Abu Taymiyyah – 21 Gems From The One Who Killed 99 Ustaadh Melbourne

Abu Taymiyyah
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AI: Summary ©

The speakers emphasize the importance of learning from one's youth and avoiding struggles like marriage and political parties. They also emphasize the importance of protecting people and finding a way to prove their legitimacy. The conversation touches on the benefits of the brochure and advice given to individuals to avoid underestimating their impact on their lives, as well as the importance of sh patterning and not denying one's own faith. They also mention a conference in the university and school presence.

AI: Summary ©

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			Before I start the lecture, I just want
		
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			to take a couple of moments out
		
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			to thank
		
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			Sheikh Abuayman.
		
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			May Allah
		
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			honor him
		
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			and also his son, Sheikh Usama, and everyone
		
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			else.
		
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			For those who don't know, Sheikh Usama
		
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			was actually my
		
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			classmate
		
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			for many, many years,
		
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			and we got to know each other in
		
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			the 1st semester. And he used to tell
		
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			me
		
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			about his father,
		
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			and I was also told by others
		
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			how his father has been a pioneer
		
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			of the
		
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			dua
		
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			from a very, very long time ago.
		
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			May Allah
		
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			reward them both.
		
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			You guys have people of knowledge amongst you,
		
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			so it's incumbent upon us to benefit from
		
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			them as much as we can.
		
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			Also, subhanAllah,
		
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			when I saw the Sheikh praying,
		
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			sitting
		
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			down, it reminded me of some lines of
		
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			poetry.
		
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			In his
		
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			Because the messenger of salallahu alayhi wa sallam
		
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			said in a hadith,
		
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			If the imam prays sitting down, you should
		
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			also pray sitting down. However,
		
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			at the end of the messenger of life,
		
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			what happened?
		
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			The last of the 2 incidents that that
		
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			took place was that the prophet
		
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			sat down
		
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			when leading the salah while everyone else behind
		
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			him was standing up.
		
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			So some of the scholars I mentioned that
		
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			this second ruling abrogated the first, and you
		
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			don't normally see it. So, subhanAllah, as soon
		
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			as I saw it, I
		
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			I remember them lines of poetry, and I
		
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			thought I would share it.
		
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			My beloved brothers and sisters,
		
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			Hadith al Aliyom.
		
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			Today, the topic of discussion
		
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			is about the one who killed a 100.
		
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			And the plan is to derive
		
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			20 benefits. I've given this lecture before
		
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			in the UK,
		
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			in Greenlane Masjid, Birmingham.
		
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			And at the time, I only derived 5.
		
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			The other day, I delivered this lecture again,
		
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			and that time was 18.
		
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			But now we hope, inshallah, to do one
		
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			better.
		
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			I don't like to deliver the same lecture
		
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			wherever I go. We always try to
		
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			add as many benefits
		
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			as we can.
		
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			So this hadith, my beloved brothers and sisters,
		
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			is a hadith that every individual from different
		
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			walks of life can benefit from.
		
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			Whether you are young in age, whether you're
		
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			old, whether you're a male or a female,
		
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			whether you're a drug dealer, someone who works
		
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			in a brothel,
		
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			right, whatever it might be.
		
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			This hadith, wallahi,
		
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			it solves
		
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			many of our social issues.
		
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			If only we took out the time to
		
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			really reflect and ponder.
		
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			So this hadith, my beloved brothers and sisters,
		
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			was narrated by Abu Saeedan al Khudri
		
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			He said that the messenger of salallahu alaihi
		
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			wa sallam said,
		
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			Messenger sallallahu alaihi wa sallam said, indeed,
		
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			there was an individual who came before you.
		
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			He took 99
		
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			lives,
		
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			and then he asked about the one who
		
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			is the most knowledgeable
		
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			on the face of this earth.
		
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			Yes.
		
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			The barbaric,
		
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			bloodthirsty
		
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			individual.
		
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			He asked
		
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			about who is the most knowledgeable on earth.
		
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			He was smart enough to do that.
		
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			He was then directed and steered towards a
		
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			Rahib.
		
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			Who's a Rahib? A monk.
		
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			He asked him.
		
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			He said to him, there isn't. What did
		
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			he do? He ended up killing him as
		
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			well, completed a 100.
		
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			He continued in his quest of finding redemption.
		
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			He was then
		
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			directed towards a person of knowledge and asked,
		
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			fahallimin Tawba,
		
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			is it possible for me to be forgiven?
		
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			He said, nam. Yes. There is.
		
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			However, what you need to do is
		
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			Go to so and so place.
		
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			Indeed there are people
		
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			who worship Allah subhanahu wa ta'ala
		
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			and worship Allah with them, and don't ever
		
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			come back to these lands.
		
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			As indeed,
		
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			they are lands that carry a lot of
		
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			evil. So that's exactly what he done.
		
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			He left, packed his bags, and got off.
		
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			He was halfway
		
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			in his quest to the land of redemption.
		
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			What happened?
		
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			He by he died. He passed away.
		
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			So the 2 angels came.
		
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			The angel of mercy and the angel of
		
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			adab.
		
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			Each one
		
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			said that I am more entitled to taking
		
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			a soul.
		
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			And the reasons that they put forth was,
		
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			the Angel of Rahma says,
		
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			Indeed this individual was repenting.
		
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			He went forth
		
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			with his heart
		
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			solely wanting Allah Subhanahu Wa Ta'ala.
		
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			As for the angel of Adab said in
		
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			he never ever done a good deed, and
		
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			because of that,
		
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			I should take his soul. Allah
		
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			sent a third angel,
		
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			in the form
		
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			of a human
		
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			being.
		
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			And what happened at the end, I'll mention
		
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			at the end of the lecture
		
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			to judge between them. Allah azza wa send
		
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			his third to judge between them, and we'll
		
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			mention that right to the end.
		
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			So the first benefit that we can take
		
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			away from this hadith,
		
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			the narrator is who?
		
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			Abu Saeed,
		
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			my beloved brothers and sisters, the famous companion,
		
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			he was top 6 from amongst those
		
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			who narrated the most hadith from amongst the
		
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			companions.
		
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			Even Hafid
		
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			Assiyyut Irhamatulaiyah in some lines of poetry says,
		
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			When speaking about those who narrated the most
		
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			hadith,
		
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			I believe was number 6.
		
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			A beautiful benefit that we can take from
		
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			his life
		
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			is what
		
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			Ibn Abi Sufyan
		
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			mentioned when speaking about his teachers.
		
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			From out of all of the young companions
		
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			that the messenger sallallahu alaihi wa sallam had,
		
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			is
		
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			saying, there wasn't
		
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			anyone from amongst those young companions who was
		
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			more knowledgeable than Abu Sa'idin Khudi radiAllahu ta'ala
		
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			Anhu.
		
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			He strove hard at a very young age
		
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			to take in that knowledge.
		
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			And, oh, my brothers and my sisters, when
		
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			we learn something at a very young age,
		
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			carving into a stone.
		
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			It tends to stick.
		
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			Elders today, they want to memorize the Quran.
		
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			And one of the common things that I
		
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			hear from time to time is
		
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			our elders saying, I wish
		
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			I memorized the Quran when I was younger.
		
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			I may pick up the Quran now, and
		
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			I start memorizing, but it slips away
		
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			so much more quicker than maybe a youngster
		
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			if he was to start memorizing and learning.
		
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			And as the saying goes,
		
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			you can't teach an old dog new tricks.
		
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			Isn't that so?
		
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			So much
		
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			even though we will say that the companions,
		
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			they started seeking knowledge at an older age.
		
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			Many of them started at an older age,
		
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			so he is in all doom and gloom.
		
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			However, it is more preferable that individual
		
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			benefits from his youth while he has the
		
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			opportunity
		
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			while he has the opportunity. Don't think to
		
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			yourself there's too many mashaayikh around.
		
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			You have Sheik Abuayim and Sheik Usama
		
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			and the rest of the mashaikh. When will
		
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			the people ever need me?
		
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			Isn't it possible for them to depart from
		
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			this world at any time?
		
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			And then it will be your turn to
		
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			benefit the people.
		
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			Right? Abdullah ibn Surud radiAllahu ta'ala Anhu would
		
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			say,
		
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			upon you is to seek knowledge before it
		
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			is seized.
		
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			Indeed, you don't know when that time is
		
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			going to come when the people will be
		
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			in need of what you have.
		
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			Agreed?
		
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			Today, no one's benefiting from you, but tomorrow
		
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			there comes that time, and a person of
		
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			knowledge
		
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			wherever he goes, he could be in the
		
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			jungle, and there are people there. He will
		
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			be beneficial for them.
		
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			And you don't know what could end up
		
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			happening and where Allah will take you.
		
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			So benefit from your time like Abu Sa'id
		
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			al Khudi radiAllahu ta'ala
		
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			Anhu. He took advantage of his youth.
		
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			The 7 who will be under the shade
		
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			of Allah the day when there's no shade
		
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			except His.
		
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			Right? One of them is a youngster
		
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			who spent his youth
		
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			learning about the deen of Allah
		
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			Benefit number 2, and I need somebody to
		
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			write down.
		
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			Do we have anyone who's going to write
		
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			it down? Unless you're like Al Imam al
		
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			Bukhari,
		
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			who has photographic memory and can memorize everything
		
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			that he hears.
		
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			There are a lot of benefits, brothers and
		
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			sisters, that we're going to be taking that
		
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			you will look back at
		
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			years down the line
		
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			when maybe, what, wanting to advise your kids.
		
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			Right? When wanting to advise your kids, or
		
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			maybe you need it for yourself that you
		
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			can take inspiration from.
		
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			There's a line of poetry
		
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			where the poet said,
		
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			It is a master that Talib, he carries
		
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			Kunash. You know what Kunash is?
		
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			Scrap paper.
		
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			He writes when he rides, and he writes
		
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			when he walks.
		
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			And, of course, because we're living in the
		
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			time of the millennials,
		
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			I had to change up the line of
		
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			posture a little bit.
		
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			Nobody carries scrap paper with them today. So
		
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			I tweaked a little bit and I said,
		
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			It is a must that the Talib, he
		
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			carries Ibad. It's like a freshy way of
		
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			saying iPad,
		
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			just so it rhymes
		
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			in Arabic.
		
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			He carries with him an iPad.
		
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			He rides when he rides, and he rides
		
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			when he walks.
		
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			I've been saying this quite a lot. For
		
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			a very long time, all the way up
		
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			until recently,
		
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			because I'm a die
		
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			hard
		
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			Apple fan.
		
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			I've
		
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			been making a lot of dua for Steve
		
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			Jobs.
		
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			Have you guys heard of Steve Jobs? Who's
		
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			Steve Jobs?
		
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			He created.
		
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			A war. Let me ask you guys a
		
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			question. Is it allowed for somebody to make
		
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			du'a for a kafir after he died?
		
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			No.
		
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			You're not allowed.
		
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			So I was making diaphragm all the way
		
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			up until recently, and then one time someone
		
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			said, what's that?
		
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			Just to let you know, Steve Jobs died
		
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			in 2011.
		
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			Why?
		
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			Why was that making die for him? Because
		
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			some of these apps on here like notes,
		
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			it was a huge benefit to me in
		
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			my life, Sheikh Usama knows. I sit in
		
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			a class.
		
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			People are thinking I'm messing around with the
		
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			phone or maybe on social media. Whatever the
		
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			sheikh is saying, I would write it on
		
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			the notes.
		
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			Right? I need to retrieve my information.
		
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			You just put in the search, put that
		
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			word in, and then it comes up. Even
		
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			now in the lecture I'm giving, from time
		
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			to time, a benefit comes to mind, and
		
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			I write it down.
		
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			And you can't do that, in fact, with
		
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			scrap paper because it could easily get lost.
		
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			Maybe you can, but it's very difficult to
		
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			keep up with. You could use it for
		
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			books. These phones are double edged swords
		
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			that can be used for a lot of
		
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			benefit,
		
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			and it can also cause a lot of
		
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			harm.
		
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			Taib.
		
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			Who's going to?
		
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			Taib. I'm gonna rely on you because sometimes
		
00:13:21 --> 00:13:23
			I just go on and on, and I
		
00:13:23 --> 00:13:25
			forget what number I'm on. Type.
		
00:13:26 --> 00:13:28
			2nd benefit is the permissibility
		
00:13:28 --> 00:13:31
			of narrating stories from the children of Israel,
		
00:13:32 --> 00:13:33
			not the Israelis today.
		
00:13:34 --> 00:13:37
			Ya'qub alaihisattu was was called what? Israel.
		
00:13:38 --> 00:13:40
			Right? And the offspring of Israel that came
		
00:13:40 --> 00:13:42
			after, and there was a lot of incidents
		
00:13:42 --> 00:13:44
			that took place. So it is permissible
		
00:13:44 --> 00:13:47
			to narrate the stories of the Bani Israel,
		
00:13:47 --> 00:13:50
			providing the narration is uttered by the prophet
		
00:13:50 --> 00:13:51
			sallallahu alaihi wa sallam,
		
00:13:52 --> 00:13:53
			and it's also authentic.
		
00:13:55 --> 00:13:56
			For indeed,
		
00:13:56 --> 00:13:58
			you can walk away with profound lessons
		
00:13:59 --> 00:14:00
			and amazing benefits.
		
00:14:00 --> 00:14:03
			However, if the Ahlul Kitab, the people of
		
00:14:03 --> 00:14:04
			the book, the Jews and the Christians, they
		
00:14:04 --> 00:14:07
			narrate a story to us that this and
		
00:14:07 --> 00:14:08
			that happened,
		
00:14:08 --> 00:14:10
			We don't accept it nor do we deny
		
00:14:10 --> 00:14:12
			it. It could be true, but we don't
		
00:14:12 --> 00:14:14
			have an authentic narration.
		
00:14:14 --> 00:14:16
			There's no way to prove that this is
		
00:14:16 --> 00:14:18
			actually authentic because it wasn't uttered by the
		
00:14:18 --> 00:14:20
			prophet salallahu alaihi wa sallam, and the chain
		
00:14:20 --> 00:14:23
			is not there. Does that make sense? As
		
00:14:24 --> 00:14:26
			the messenger salallahu alaihi wa sallam mentioned.
		
00:14:29 --> 00:14:31
			The third benefit, my beloved brothers and sisters,
		
00:14:31 --> 00:14:31
			is
		
00:14:33 --> 00:14:34
			this barbaric,
		
00:14:34 --> 00:14:35
			bloodthirsty
		
00:14:36 --> 00:14:37
			human being
		
00:14:37 --> 00:14:38
			was smart enough
		
00:14:39 --> 00:14:41
			to inquire about
		
00:14:42 --> 00:14:43
			the one
		
00:14:43 --> 00:14:45
			who has the most knowledge
		
00:14:45 --> 00:14:48
			when needing a fatwa relating to his affair.
		
00:14:51 --> 00:14:52
			Even though, subhanallah, he was of this kind
		
00:14:52 --> 00:14:55
			of individual killing people, he killed 99.
		
00:14:57 --> 00:14:58
			Now he needs
		
00:14:59 --> 00:15:02
			a fatwa, an Islamic verdict pertaining to his
		
00:15:02 --> 00:15:03
			religion.
		
00:15:03 --> 00:15:04
			Who does he go and ask?
		
00:15:05 --> 00:15:07
			That ignorant person who's sitting in the cafe,
		
00:15:09 --> 00:15:11
			who's barely ever studied, and then he's giving
		
00:15:11 --> 00:15:12
			out fatawa?
		
00:15:14 --> 00:15:15
			I remember one time, subhanAllah,
		
00:15:15 --> 00:15:18
			one brother told me, right, there's a guy
		
00:15:18 --> 00:15:20
			who gives Fatawah and Tim Hortons.
		
00:15:22 --> 00:15:23
			I think it was Samir that said it.
		
00:15:23 --> 00:15:24
			Sheikh Samir.
		
00:15:24 --> 00:15:26
			And I was like, who? He never told
		
00:15:26 --> 00:15:27
			me who he was, and I still don't
		
00:15:27 --> 00:15:28
			know.
		
00:15:28 --> 00:15:29
			Right?
		
00:15:29 --> 00:15:31
			A guy that would sit, Tim Hortons,
		
00:15:31 --> 00:15:33
			hasn't gone out and studied, and he's given
		
00:15:33 --> 00:15:34
			off a towel. You guys know Tim Hortons,
		
00:15:34 --> 00:15:35
			by the way?
		
00:15:37 --> 00:15:38
			It's a Canadian thing.
		
00:15:39 --> 00:15:41
			I think you guys have
		
00:15:41 --> 00:15:43
			Oliver something. What is it called?
		
00:15:46 --> 00:15:47
			I think that's a Sydney thing then. So
		
00:15:47 --> 00:15:50
			this hasn't arrived. Yeah? They were like, Oliver,
		
00:15:50 --> 00:15:51
			something is like the big deal. It's like
		
00:15:51 --> 00:15:52
			the Tim Hortons.
		
00:15:53 --> 00:15:53
			Tlaib,
		
00:15:55 --> 00:15:56
			he was smart enough to go to the
		
00:15:56 --> 00:15:57
			one who's most qualified.
		
00:15:58 --> 00:15:59
			Agreed?
		
00:16:00 --> 00:16:02
			Honestly, brothers and sisters, right,
		
00:16:03 --> 00:16:05
			you wouldn't speak about anything related to engineering
		
00:16:05 --> 00:16:06
			because you're not qualified.
		
00:16:07 --> 00:16:09
			You wouldn't speak about
		
00:16:09 --> 00:16:11
			that which relates to
		
00:16:11 --> 00:16:13
			the mechanic's job because you're not qualified.
		
00:16:14 --> 00:16:17
			Why is it that we might feel comfortable
		
00:16:17 --> 00:16:18
			to speak about the deen of Allah azza
		
00:16:18 --> 00:16:21
			wa jal and there's absolutely nothing wrong with
		
00:16:21 --> 00:16:23
			it? Because I'm a Muslim, I can just
		
00:16:23 --> 00:16:25
			speak about the religion and say what I
		
00:16:25 --> 00:16:25
			want.
		
00:16:27 --> 00:16:27
			Well,
		
00:16:28 --> 00:16:29
			I
		
00:16:30 --> 00:16:32
			remember, subhanAllah, in the COVID period,
		
00:16:33 --> 00:16:35
			it's just after it finished, but it was
		
00:16:35 --> 00:16:35
			still
		
00:16:36 --> 00:16:37
			going around.
		
00:16:37 --> 00:16:38
			Right?
		
00:16:39 --> 00:16:41
			The masajid will open. I was going around
		
00:16:41 --> 00:16:43
			giving lectures in different masajid around the UK.
		
00:16:43 --> 00:16:45
			Just about every message that I go to,
		
00:16:45 --> 00:16:48
			people are asking me, what's your view on
		
00:16:48 --> 00:16:50
			the vaccine? Allahu Akbar.
		
00:16:51 --> 00:16:52
			Last time I checked,
		
00:16:52 --> 00:16:54
			right, last time I checked the CV, it
		
00:16:54 --> 00:16:56
			didn't have a qualification on medicine, brothers
		
00:16:57 --> 00:16:58
			and sisters.
		
00:16:59 --> 00:17:00
			Why should I give a verdict?
		
00:17:01 --> 00:17:03
			Why should I speak about something that is
		
00:17:03 --> 00:17:06
			above the pay grade or above my head?
		
00:17:08 --> 00:17:10
			Someone might be, brothers and sisters, on a
		
00:17:10 --> 00:17:12
			ventilator. I remember there was even a time
		
00:17:12 --> 00:17:15
			when my little brother, salaam yarhamah, he was
		
00:17:15 --> 00:17:15
			on a ventilator.
		
00:17:16 --> 00:17:19
			You go ask whatever sheikh you want.
		
00:17:19 --> 00:17:21
			He's going to say to you, go to
		
00:17:21 --> 00:17:23
			the people that are most qualified.
		
00:17:24 --> 00:17:26
			Go and seek advice from
		
00:17:26 --> 00:17:27
			2 trustworthy doctors.
		
00:17:28 --> 00:17:30
			As Allah says in the Quran, 1st,
		
00:17:34 --> 00:17:36
			Ask a person of expertise.
		
00:17:37 --> 00:17:38
			Right?
		
00:17:39 --> 00:17:41
			People, subhanAllah, I don't know here in Australia,
		
00:17:41 --> 00:17:42
			but in the UK
		
00:17:43 --> 00:17:45
			and I said this in a packed Masjid.
		
00:17:45 --> 00:17:47
			Some people have blood on their hands
		
00:17:48 --> 00:17:50
			because they gave verdicts without knowledge.
		
00:17:52 --> 00:17:55
			When it first started, even I started becoming
		
00:17:55 --> 00:17:57
			influenced by these guys who kept on saying,
		
00:17:57 --> 00:17:59
			Walaiah, the COVID is not real.
		
00:17:59 --> 00:18:01
			The COVID is not real.
		
00:18:02 --> 00:18:03
			And I thought maybe it is a conspiracy,
		
00:18:04 --> 00:18:05
			like a lot of people are saying.
		
00:18:06 --> 00:18:09
			And at one time, brothers and sisters, I
		
00:18:09 --> 00:18:11
			dropped down on my knees. Yes. I was
		
00:18:11 --> 00:18:12
			afflicted with COVID.
		
00:18:14 --> 00:18:16
			The pain that I felt, wallahi, I've never
		
00:18:16 --> 00:18:17
			felt in my life.
		
00:18:18 --> 00:18:19
			I was getting my will ready,
		
00:18:20 --> 00:18:22
			writing down, okay. This is going to go
		
00:18:22 --> 00:18:23
			there, and this is going to go there.
		
00:18:26 --> 00:18:27
			The pain that I felt, I never ever
		
00:18:27 --> 00:18:28
			felt before.
		
00:18:29 --> 00:18:31
			And even then people are saying, oh, no.
		
00:18:31 --> 00:18:32
			That's just a minor cold. It's not a
		
00:18:32 --> 00:18:34
			big deal. Don't worry about it. You can
		
00:18:34 --> 00:18:35
			walk around Adi.
		
00:18:35 --> 00:18:37
			While we're being taught to isolate
		
00:18:39 --> 00:18:41
			the severe headaches, the severe
		
00:18:41 --> 00:18:44
			throataches, and the earaches, and the head and
		
00:18:44 --> 00:18:48
			whatever, Never felt anything like that. On Eid,
		
00:18:48 --> 00:18:50
			I prayed inside of my room that I
		
00:18:50 --> 00:18:51
			was in
		
00:18:52 --> 00:18:54
			sitting down because of how weak I felt.
		
00:18:56 --> 00:18:57
			And then people are going around saying, it's
		
00:18:57 --> 00:18:59
			a conspiracy. Don't worry about it. It's not
		
00:18:59 --> 00:19:00
			a big deal.
		
00:19:01 --> 00:19:02
			I'm not
		
00:19:03 --> 00:19:04
			someone who has a position on the issue
		
00:19:04 --> 00:19:06
			of vaccine. I don't even need to be
		
00:19:06 --> 00:19:08
			giving a position. It's not my job. I'm
		
00:19:08 --> 00:19:10
			not pro nor am I anti. That's not
		
00:19:10 --> 00:19:11
			my role.
		
00:19:12 --> 00:19:13
			But the point of the matter is, brothers
		
00:19:13 --> 00:19:15
			and sisters, when a lot of people start
		
00:19:15 --> 00:19:16
			speaking
		
00:19:16 --> 00:19:18
			and it could lead to loss of life,
		
00:19:19 --> 00:19:21
			would you agree that you have blood in
		
00:19:21 --> 00:19:21
			your hands?
		
00:19:22 --> 00:19:24
			Was his brother. I remember, subhanallah, they told
		
00:19:24 --> 00:19:26
			me after he passed away.
		
00:19:26 --> 00:19:28
			He was afflicted by COVID. Everyone was like
		
00:19:28 --> 00:19:30
			to him around him because in Birmingham, it
		
00:19:30 --> 00:19:32
			was a big deal. There was a lot
		
00:19:32 --> 00:19:33
			of anti vacciners.
		
00:19:36 --> 00:19:39
			He got afflicted by it, and he just
		
00:19:39 --> 00:19:40
			took their advice, and then he's about to
		
00:19:40 --> 00:19:41
			die. You know what he said? This was
		
00:19:41 --> 00:19:43
			one of the last things he said.
		
00:19:43 --> 00:19:45
			I really wish I didn't listen to
		
00:19:47 --> 00:19:49
			them. I really wish I didn't listen to
		
00:19:49 --> 00:19:50
			them. May Allah have mercy upon the brother,
		
00:19:50 --> 00:19:52
			because he was a good brother, Went to
		
00:19:52 --> 00:19:53
			Kuwait to study.
		
00:19:53 --> 00:19:54
			Sima Talib
		
00:19:55 --> 00:19:56
			al-'ul passed away.
		
00:19:59 --> 00:19:59
			Right?
		
00:20:04 --> 00:20:06
			You don't have to comment on everything and
		
00:20:06 --> 00:20:08
			anything, brothers and sisters. You know it's also
		
00:20:08 --> 00:20:09
			very ajeeb.
		
00:20:10 --> 00:20:11
			Right? And I know there's a lot of
		
00:20:11 --> 00:20:13
			marriage problems here in Australia.
		
00:20:16 --> 00:20:18
			A sister has a decent marriage.
		
00:20:18 --> 00:20:20
			Right? It may well be even, subhanAllah,
		
00:20:21 --> 00:20:22
			very, very good.
		
00:20:25 --> 00:20:27
			We know in marriages, there's always going to
		
00:20:27 --> 00:20:28
			be ups
		
00:20:29 --> 00:20:29
			and downs.
		
00:20:31 --> 00:20:33
			Is there a marriage that is perfect?
		
00:20:33 --> 00:20:36
			Anyone who walks into marriage thinking that it's
		
00:20:36 --> 00:20:38
			going to be perfect? Wallahi, you're
		
00:20:41 --> 00:20:43
			deluded. That's a fantasy type of mindset that
		
00:20:43 --> 00:20:45
			you have with regards to what marriage is.
		
00:20:47 --> 00:20:48
			There are bound to be
		
00:20:49 --> 00:20:51
			They're gonna go through problems.
		
00:20:52 --> 00:20:53
			It's not going to be perfect. There are
		
00:20:53 --> 00:20:55
			always going to be problems. So it may
		
00:20:55 --> 00:20:58
			well be that one time, she's experienced some
		
00:20:58 --> 00:21:00
			difficulty in a marriage, right, and she's with
		
00:21:00 --> 00:21:02
			her friends. And the way human beings are,
		
00:21:02 --> 00:21:03
			they confine
		
00:21:03 --> 00:21:06
			in those that they love and their friends.
		
00:21:06 --> 00:21:07
			Isn't that so?
		
00:21:10 --> 00:21:12
			As some of the scholars mentioned.
		
00:21:12 --> 00:21:15
			And insan was not called an insan
		
00:21:15 --> 00:21:18
			because except because he forgets and also because
		
00:21:19 --> 00:21:21
			he needs to seek pleasure in in people.
		
00:21:22 --> 00:21:24
			That's why you always after getting married, you
		
00:21:24 --> 00:21:26
			want a child, and after child, you're craving
		
00:21:26 --> 00:21:28
			for that grandchild and and
		
00:21:28 --> 00:21:30
			you're always craving for something. You wanna seek
		
00:21:30 --> 00:21:31
			pleasure in something.
		
00:21:35 --> 00:21:35
			Iblis
		
00:21:35 --> 00:21:37
			sends his troops
		
00:21:37 --> 00:21:38
			to a shaitanah,
		
00:21:40 --> 00:21:42
			A female devil that is
		
00:21:43 --> 00:21:44
			walking around on
		
00:21:45 --> 00:21:46
			the streets of the west.
		
00:21:48 --> 00:21:49
			And this good sister,
		
00:21:50 --> 00:21:52
			who has a pretty decent marriage, begins to
		
00:21:52 --> 00:21:54
			confine in this girl
		
00:21:55 --> 00:21:56
			about her problems.
		
00:21:57 --> 00:22:00
			What does this shaitanah do? This devil that
		
00:22:00 --> 00:22:02
			has been sent, how can he do that?
		
00:22:02 --> 00:22:04
			What kind of husband is this? He should
		
00:22:04 --> 00:22:06
			be doing this and he should be doing
		
00:22:06 --> 00:22:08
			that. Ma'asha Allah Tabarak Allah. No. Is she
		
00:22:08 --> 00:22:09
			married?
		
00:22:09 --> 00:22:12
			Has no experience, and also what? No knowledge
		
00:22:12 --> 00:22:14
			as well. And she's advising her.
		
00:22:15 --> 00:22:17
			And then this woman who's married, she said,
		
00:22:17 --> 00:22:18
			oh, yeah. You're right.
		
00:22:18 --> 00:22:19
			You're right.
		
00:22:19 --> 00:22:22
			Goes back to husband and starts dealing
		
00:22:22 --> 00:22:25
			with her husband in a very, very problematic
		
00:22:25 --> 00:22:26
			negative way.
		
00:22:28 --> 00:22:30
			Who gave her advice? This woman,
		
00:22:32 --> 00:22:33
			No knowledge, no experience.
		
00:22:36 --> 00:22:36
			Is
		
00:22:37 --> 00:22:39
			one of my favorite quotes. He says,
		
00:22:42 --> 00:22:44
			How beautiful in silence
		
00:22:47 --> 00:22:49
			on issues that are sensitive?
		
00:22:50 --> 00:22:51
			And then look what he says.
		
00:22:57 --> 00:23:00
			How often have we seen someone destroying himself
		
00:23:01 --> 00:23:03
			because of something that he uttered? But we
		
00:23:03 --> 00:23:05
			never ever saw someone
		
00:23:05 --> 00:23:08
			leading himself to destruction for being silent. Have
		
00:23:08 --> 00:23:09
			you guys ever seen something like that? He's
		
00:23:09 --> 00:23:11
			just silent. Does anyone blame him?
		
00:23:21 --> 00:23:22
			It is indeed
		
00:23:23 --> 00:23:24
			great corruption
		
00:23:24 --> 00:23:25
			that one
		
00:23:26 --> 00:23:29
			speaks about everything that he hears.
		
00:23:29 --> 00:23:30
			Stay in your lane.
		
00:23:31 --> 00:23:33
			You wanna speak about a deen? You wanna
		
00:23:33 --> 00:23:33
			comment?
		
00:23:35 --> 00:23:37
			Go and study the deen of Allah which
		
00:23:38 --> 00:23:40
			is something that many people don't wanna do.
		
00:23:43 --> 00:23:45
			It requires a lot of effort, a lot
		
00:23:45 --> 00:23:45
			of time.
		
00:23:47 --> 00:23:48
			Right?
		
00:23:48 --> 00:23:51
			It's not easy. Just as I would have
		
00:23:51 --> 00:23:51
			speak about
		
00:23:52 --> 00:23:53
			issues related to
		
00:23:54 --> 00:23:56
			medical science, because I don't know anything about
		
00:23:56 --> 00:23:57
			it.
		
00:23:57 --> 00:23:58
			I have my first cousin
		
00:23:59 --> 00:24:01
			who's like the Mufti. You know how the
		
00:24:01 --> 00:24:02
			Mufti gives Islamic verdicts?
		
00:24:03 --> 00:24:04
			He works in a hospital, and he has,
		
00:24:04 --> 00:24:06
			like, the same Mufti role.
		
00:24:07 --> 00:24:09
			Those who are going to be carrying out
		
00:24:09 --> 00:24:11
			the operation, they call him beforehand. Oh, how
		
00:24:11 --> 00:24:13
			much of this should we add of medicine,
		
00:24:13 --> 00:24:14
			and how much of this drug should we
		
00:24:14 --> 00:24:17
			add? And he gives the verdict, and then
		
00:24:17 --> 00:24:18
			they sign off.
		
00:24:19 --> 00:24:20
			I call him. Whenever I get sick,
		
00:24:21 --> 00:24:22
			call him, Siraj,
		
00:24:23 --> 00:24:25
			What should I do? I have another cousin
		
00:24:25 --> 00:24:26
			who's a specialist
		
00:24:27 --> 00:24:29
			on irrelated issues. I call her whenever I
		
00:24:29 --> 00:24:31
			have an irrelated issue.
		
00:24:31 --> 00:24:33
			Everyone should be referred back to
		
00:24:34 --> 00:24:36
			regards to their specialty.
		
00:24:38 --> 00:24:39
			How many is that?
		
00:24:41 --> 00:24:41
			3.
		
00:24:42 --> 00:24:42
			Jamil.
		
00:24:43 --> 00:24:45
			The 4th benefit, brothers and sisters,
		
00:24:46 --> 00:24:47
			lack of knowledge
		
00:24:48 --> 00:24:50
			got the monk killed.
		
00:24:52 --> 00:24:54
			Lack of knowledge could either get you killed
		
00:24:54 --> 00:24:55
			or could be the reason why people are
		
00:24:55 --> 00:24:56
			killed. Agreed?
		
00:24:58 --> 00:24:59
			Madalil,
		
00:25:00 --> 00:25:02
			he asked him. He was unqualified.
		
00:25:02 --> 00:25:04
			He says, you can't be forgiven.
		
00:25:05 --> 00:25:07
			Completes the 100 and gets him killed as
		
00:25:07 --> 00:25:08
			well.
		
00:25:09 --> 00:25:10
			We also have an incident in time in
		
00:25:10 --> 00:25:12
			the prophet sallallahu alaihi wa sallam.
		
00:25:17 --> 00:25:18
			My brothers and sisters from the companions of
		
00:25:18 --> 00:25:20
			the messenger sallallahu alaihi wa sallam,
		
00:25:21 --> 00:25:23
			on a very cold night,
		
00:25:25 --> 00:25:27
			had a storm pelted at his head and
		
00:25:27 --> 00:25:28
			it split open.
		
00:25:30 --> 00:25:30
			He fainted.
		
00:25:31 --> 00:25:33
			After waking up, he realized that he was
		
00:25:33 --> 00:25:34
			in a state of janaaba. He had a
		
00:25:34 --> 00:25:36
			*. So then he asked the people
		
00:25:36 --> 00:25:38
			around him, what do I need to do?
		
00:25:38 --> 00:25:39
			Do I need to take a ghusl?
		
00:25:40 --> 00:25:42
			A purification bath, or can I make?
		
00:25:42 --> 00:25:44
			They said you have to take a,
		
00:25:45 --> 00:25:47
			a purification bath.
		
00:25:47 --> 00:25:49
			He does that and guess what happens? He
		
00:25:49 --> 00:25:50
			dies.
		
00:25:52 --> 00:25:53
			Became
		
00:25:54 --> 00:25:55
			so furious.
		
00:25:56 --> 00:25:57
			And he said,
		
00:25:59 --> 00:26:02
			They killed him. May Allah will kill them.
		
00:26:04 --> 00:26:05
			Why didn't they ask
		
00:26:06 --> 00:26:07
			if they didn't know?
		
00:26:10 --> 00:26:13
			The cure for ignorance is what? To ask.
		
00:26:14 --> 00:26:16
			Because ignorance, brothers and sisters, is a. It's
		
00:26:16 --> 00:26:17
			a sickness.
		
00:26:20 --> 00:26:21
			Got him killed.
		
00:26:23 --> 00:26:23
			Right?
		
00:26:24 --> 00:26:26
			I'll tell you guys something that I experienced
		
00:26:26 --> 00:26:27
			when I was in a Yemen back in
		
00:26:27 --> 00:26:28
			2012.
		
00:26:29 --> 00:26:30
			Right?
		
00:26:30 --> 00:26:31
			Prior to going to
		
00:26:32 --> 00:26:34
			the Naj, which is an institute where we
		
00:26:34 --> 00:26:35
			used to
		
00:26:35 --> 00:26:36
			study,
		
00:26:37 --> 00:26:39
			prior to going there,
		
00:26:39 --> 00:26:41
			me and my cousins were in San'a, which
		
00:26:41 --> 00:26:42
			is the capital,
		
00:26:43 --> 00:26:44
			which is the capital.
		
00:26:45 --> 00:26:47
			Wallahi, brothers and sisters, we would leave 1
		
00:26:47 --> 00:26:49
			AM in the morning to go and grab
		
00:26:49 --> 00:26:51
			tea, and there was safety and security. And
		
00:26:51 --> 00:26:54
			this is sometimes a blessing that we undermine.
		
00:26:55 --> 00:26:57
			Yes. Was there corruption going on in the
		
00:26:57 --> 00:26:59
			lands? Of course, there was, and we will
		
00:26:59 --> 00:27:00
			not defend
		
00:27:01 --> 00:27:01
			any
		
00:27:02 --> 00:27:04
			leader or ruler that is causing this.
		
00:27:05 --> 00:27:07
			It's haram to defend
		
00:27:08 --> 00:27:11
			that which is wrong, as Allah says.
		
00:27:15 --> 00:27:16
			Does that make sense?
		
00:27:17 --> 00:27:19
			We were able to leave. At 1 AM
		
00:27:19 --> 00:27:21
			in the morning, there was safety and security.
		
00:27:21 --> 00:27:23
			We would go, have a dessert, and come
		
00:27:23 --> 00:27:23
			back.
		
00:27:25 --> 00:27:25
			Tayeb.
		
00:27:26 --> 00:27:27
			I go to study.
		
00:27:29 --> 00:27:29
			Right?
		
00:27:30 --> 00:27:31
			And prior to going,
		
00:27:32 --> 00:27:33
			a lot of the revolution that was taking
		
00:27:33 --> 00:27:35
			place in my homeland, Al Yemen, and I'm
		
00:27:35 --> 00:27:36
			gonna speak for my homeland,
		
00:27:38 --> 00:27:39
			it was starting up
		
00:27:40 --> 00:27:42
			starting up. People were camping on the roads
		
00:27:42 --> 00:27:45
			and everything. They wanted to revolt against the
		
00:27:45 --> 00:27:47
			tyrannical oppressive ruler, if you wanna call him
		
00:27:49 --> 00:27:50
			that.
		
00:27:50 --> 00:27:51
			I go
		
00:27:52 --> 00:27:54
			to the north of Yemen, which is a
		
00:27:54 --> 00:27:55
			village in between mountains. We used to live
		
00:27:55 --> 00:27:56
			in a mud house.
		
00:27:57 --> 00:27:59
			In between mountains. The water used to come
		
00:27:59 --> 00:28:00
			once every 3 days or once every 2
		
00:28:00 --> 00:28:01
			days.
		
00:28:02 --> 00:28:03
			We're hearing that the capital
		
00:28:05 --> 00:28:06
			has turned upside down.
		
00:28:07 --> 00:28:09
			The ulama, they were saying to them, listen,
		
00:28:09 --> 00:28:09
			guys.
		
00:28:10 --> 00:28:12
			Stay in your homes.
		
00:28:12 --> 00:28:13
			Don't come out.
		
00:28:14 --> 00:28:16
			Yes. We know that he's like this and
		
00:28:16 --> 00:28:18
			he's like that, but still stay in your
		
00:28:18 --> 00:28:18
			homes.
		
00:28:19 --> 00:28:22
			What did Sheikh Khalifa Tamir Ahmedullah alaihi mentioned?
		
00:28:22 --> 00:28:24
			100 and 100 of years ago.
		
00:28:24 --> 00:28:25
			He says,
		
00:28:34 --> 00:28:36
			He said, you will struggle to find
		
00:28:37 --> 00:28:39
			a people who revolted to remove the evil
		
00:28:39 --> 00:28:40
			of their leader
		
00:28:40 --> 00:28:42
			except that it led
		
00:28:43 --> 00:28:44
			to that which is far worse.
		
00:28:45 --> 00:28:47
			It's a challenge that he puts out
		
00:28:47 --> 00:28:48
			throughout history.
		
00:28:49 --> 00:28:50
			And the fact that someone may say, don't
		
00:28:50 --> 00:28:53
			revolt, it doesn't mean that he's defending
		
00:28:53 --> 00:28:55
			the filth and the evil that a particular
		
00:28:55 --> 00:28:57
			leader is coming with.
		
00:28:57 --> 00:28:58
			Let's make that very clear.
		
00:29:00 --> 00:29:01
			The scholars, they were saying, stay in your
		
00:29:01 --> 00:29:04
			homes. Don't do anything, please. You're going to
		
00:29:04 --> 00:29:06
			turn the country upside down,
		
00:29:06 --> 00:29:08
			and the ulama they have inside, they have
		
00:29:08 --> 00:29:08
			basira.
		
00:29:09 --> 00:29:11
			They can see what? They're very long sighted.
		
00:29:12 --> 00:29:13
			You know what some of the people would
		
00:29:13 --> 00:29:16
			say? These guys, these guys here, they're what
		
00:29:18 --> 00:29:20
			Scholars who only know about menses.
		
00:29:21 --> 00:29:23
			You you know, menses, the monthly period, and
		
00:29:23 --> 00:29:25
			postnatal bleeding. They don't know anything else.
		
00:29:27 --> 00:29:28
			What happened
		
00:29:29 --> 00:29:30
			brothers and sisters?
		
00:29:30 --> 00:29:32
			After the revolution took took place, go and
		
00:29:32 --> 00:29:35
			ask every Yemeni that is abroad. Would you
		
00:29:35 --> 00:29:36
			prefer to live
		
00:29:36 --> 00:29:38
			post Abdulazali who was a ruler at the
		
00:29:38 --> 00:29:39
			time or after?
		
00:29:40 --> 00:29:42
			Pre and post, that's what they call it.
		
00:29:42 --> 00:29:42
			Right?
		
00:29:43 --> 00:29:45
			Every single one of them will say,
		
00:29:45 --> 00:29:47
			I wish the days could go back to
		
00:29:47 --> 00:29:49
			how it was before they ousted him out.
		
00:29:51 --> 00:29:52
			Yes. He done this and he done this
		
00:29:52 --> 00:29:53
			and he done that and he was like
		
00:29:53 --> 00:29:55
			this and he was like that. That was
		
00:29:55 --> 00:29:56
			present.
		
00:29:57 --> 00:29:59
			But we had safety and security.
		
00:30:00 --> 00:30:02
			Many of us, we wake up we wake
		
00:30:02 --> 00:30:04
			up living here in Australia,
		
00:30:04 --> 00:30:06
			and the last thing on our mind is
		
00:30:06 --> 00:30:07
			that someone's going to roll up
		
00:30:08 --> 00:30:10
			and start firing at you, unless, of course,
		
00:30:10 --> 00:30:11
			you're a drug dealer.
		
00:30:13 --> 00:30:14
			But the rest,
		
00:30:14 --> 00:30:15
			go to sleep. Do you even think about
		
00:30:15 --> 00:30:17
			being shot? Does it even cross our minds?
		
00:30:19 --> 00:30:20
			Doesn't.
		
00:30:21 --> 00:30:21
			Right?
		
00:30:23 --> 00:30:25
			Everyone ended up suffering. There was only some
		
00:30:25 --> 00:30:28
			people that did whatever they done, but everyone
		
00:30:28 --> 00:30:31
			ended up suffering. Remember my grandmother, may Allah
		
00:30:31 --> 00:30:33
			mercy upon her. She had to suffer as
		
00:30:33 --> 00:30:33
			well.
		
00:30:34 --> 00:30:37
			Some was sitting in her home. When the
		
00:30:37 --> 00:30:39
			adab comes, when the punishment comes,
		
00:30:41 --> 00:30:42
			he ends up what?
		
00:30:43 --> 00:30:44
			Afflicting everybody involved.
		
00:30:58 --> 00:30:59
			Right?
		
00:31:00 --> 00:31:02
			So many people along the way were killed.
		
00:31:03 --> 00:31:05
			Lives were lost. Blood was spilt.
		
00:31:06 --> 00:31:09
			Mothers lost their children. Fathers lost their children.
		
00:31:10 --> 00:31:12
			And only later on, a lot of the
		
00:31:12 --> 00:31:13
			Yemenis
		
00:31:13 --> 00:31:15
			realized what the sheikh was saying was actually
		
00:31:15 --> 00:31:17
			correct. So we will see, subhanAllah,
		
00:31:18 --> 00:31:21
			delegations, like thousands of people coming to
		
00:31:21 --> 00:31:23
			the Majes to visit
		
00:31:25 --> 00:31:27
			before they cancel them
		
00:31:28 --> 00:31:30
			before they cancel them, but now
		
00:31:30 --> 00:31:32
			they realize, yeah, we should've just probably listened,
		
00:31:32 --> 00:31:34
			and they started respecting them more.
		
00:31:38 --> 00:31:40
			Also, there's a that we learn.
		
00:31:48 --> 00:31:51
			You will be held liable. If you're unqualified
		
00:31:52 --> 00:31:54
			and you begin to speak about whatever it
		
00:31:54 --> 00:31:55
			might be I'll give you guys the example
		
00:31:55 --> 00:31:56
			of a doctor.
		
00:31:58 --> 00:32:00
			If a doctor who's qualified now operates
		
00:32:01 --> 00:32:02
			on a sick person,
		
00:32:02 --> 00:32:04
			and he does his job accordingly,
		
00:32:05 --> 00:32:05
			but
		
00:32:06 --> 00:32:08
			due to the operation he ends up dying,
		
00:32:08 --> 00:32:09
			is the doctor held liable? Can you turn
		
00:32:09 --> 00:32:11
			around and say, oh, doctor, you need to
		
00:32:11 --> 00:32:12
			give me the blood money?
		
00:32:12 --> 00:32:14
			Can you say that? Abadan.
		
00:32:15 --> 00:32:18
			Because the Sharia has given him has given
		
00:32:18 --> 00:32:20
			him a permit to what?
		
00:32:21 --> 00:32:23
			Carry out this operation, because he's qualified.
		
00:32:24 --> 00:32:25
			But what if you're not qualified,
		
00:32:27 --> 00:32:29
			And then you end up taking a life
		
00:32:29 --> 00:32:30
			while looking like a doctor.
		
00:32:31 --> 00:32:32
			Prophet
		
00:32:32 --> 00:32:33
			said,
		
00:32:42 --> 00:32:44
			Whoever acts like a doctor.
		
00:32:44 --> 00:32:46
			I remember when we was in the jam.
		
00:32:47 --> 00:32:49
			We used to hear about those rumors used
		
00:32:49 --> 00:32:50
			to go around.
		
00:32:50 --> 00:32:51
			Some of the doctors,
		
00:32:52 --> 00:32:54
			they just, what, forged their certificates.
		
00:32:55 --> 00:32:57
			So the students will be scared. Should we
		
00:32:57 --> 00:32:58
			go to the hospital or not?
		
00:33:00 --> 00:33:02
			Allahu'ala whether that's true or not.
		
00:33:02 --> 00:33:04
			There's rumors at the end of the day.
		
00:33:05 --> 00:33:06
			Some actually forged their certificates.
		
00:33:07 --> 00:33:08
			One time I even asked a dentist, is
		
00:33:08 --> 00:33:10
			this something that happens? He goes, yeah. It
		
00:33:10 --> 00:33:10
			happens.
		
00:33:11 --> 00:33:12
			So I said to him, is there any
		
00:33:12 --> 00:33:13
			here? And he goes, no. No. No. There
		
00:33:13 --> 00:33:14
			isn't.
		
00:33:16 --> 00:33:17
			I personally asked the doctor that.
		
00:33:18 --> 00:33:20
			Right? People forge.
		
00:33:20 --> 00:33:22
			In today's day and age, it's very easy
		
00:33:22 --> 00:33:25
			to forge and get stamps and pay somebody
		
00:33:25 --> 00:33:26
			some rishwa. If people were
		
00:33:27 --> 00:33:29
			paying money to get the vaccines done,
		
00:33:29 --> 00:33:31
			I think everything else is possible as well.
		
00:33:31 --> 00:33:31
			Right?
		
00:33:32 --> 00:33:34
			I know people that were paying,
		
00:33:35 --> 00:33:36
			to be what?
		
00:33:37 --> 00:33:38
			Fully vaccinated,
		
00:33:39 --> 00:33:41
			and they never got the vaccine done. Forged.
		
00:33:41 --> 00:33:42
			So in today's day and day, things can
		
00:33:43 --> 00:33:44
			I can see some heads
		
00:33:44 --> 00:33:47
			dropping? Allahu'ala whether you guys done that. Only
		
00:33:47 --> 00:33:48
			Allah knows best.
		
00:33:49 --> 00:33:51
			Do you guys get the point? It can
		
00:33:51 --> 00:33:51
			be forged.
		
00:33:52 --> 00:33:53
			And then this individual
		
00:33:53 --> 00:33:55
			ends up killing or taking a life, and
		
00:33:55 --> 00:33:57
			then they find out that he was never
		
00:33:57 --> 00:33:59
			a qualified doctor, he's held liable.
		
00:34:02 --> 00:34:02
			Likewise,
		
00:34:04 --> 00:34:06
			have you now give a verdict on an
		
00:34:06 --> 00:34:06
			Islam?
		
00:34:07 --> 00:34:09
			Like what happens when people go out for
		
00:34:09 --> 00:34:10
			Imra or Hajj?
		
00:34:12 --> 00:34:13
			Someone does something, and then he asked the
		
00:34:13 --> 00:34:14
			people around him, oh,
		
00:34:15 --> 00:34:17
			do I need to pay a penalty?
		
00:34:17 --> 00:34:19
			There's people that start giving, yeah, yeah, you
		
00:34:19 --> 00:34:20
			have to pay penalty. You know how much
		
00:34:20 --> 00:34:22
			the penalty is? 500 riyals. I believe it's
		
00:34:22 --> 00:34:24
			something like $270,
		
00:34:25 --> 00:34:26
			Australian dollars,
		
00:34:26 --> 00:34:28
			maybe. Something along the lines of that. So
		
00:34:28 --> 00:34:30
			then he goes to the office and pays
		
00:34:30 --> 00:34:31
			it, and then he comes up to me
		
00:34:31 --> 00:34:33
			and he asks, oh, I did this.
		
00:34:33 --> 00:34:35
			Is there a penalty? I was like, no.
		
00:34:35 --> 00:34:36
			You don't need to pay penalty. He goes,
		
00:34:36 --> 00:34:37
			I just paid a penalty.
		
00:34:39 --> 00:34:41
			Islam allows him now to go to that
		
00:34:41 --> 00:34:44
			ignorant person that gave him that verdict
		
00:34:44 --> 00:34:46
			and to take that money back.
		
00:34:51 --> 00:34:52
			Right?
		
00:34:56 --> 00:34:57
			For Aynah who has one? He's held
		
00:35:01 --> 00:35:02
			liable. Number 5,
		
00:35:03 --> 00:35:04
			or number 5
		
00:35:04 --> 00:35:05
			now? Number
		
00:35:07 --> 00:35:09
			5, brothers and sisters, the fact that the
		
00:35:09 --> 00:35:12
			people told him to go to a monk
		
00:35:13 --> 00:35:15
			shows the lack of knowledge in the community,
		
00:35:16 --> 00:35:18
			and they had a role to play
		
00:35:19 --> 00:35:20
			in getting him killed.
		
00:35:22 --> 00:35:24
			Because he asked. Right? He asked.
		
00:35:24 --> 00:35:27
			And everybody's saying to him, yeah. That person
		
00:35:27 --> 00:35:29
			of knowledge is there, that monk.
		
00:35:29 --> 00:35:32
			He's a a person of knowledge, a devout
		
00:35:32 --> 00:35:33
			worship. Is he a person of knowledge?
		
00:35:34 --> 00:35:35
			A lot of the time, we don't distinguish.
		
00:35:35 --> 00:35:37
			We may see a guy with a big
		
00:35:37 --> 00:35:37
			beard,
		
00:35:38 --> 00:35:39
			He's got big Juba,
		
00:35:39 --> 00:35:41
			and everybody starts running towards him because he
		
00:35:41 --> 00:35:43
			moves his head like that.
		
00:35:47 --> 00:35:48
			Just because he has
		
00:35:49 --> 00:35:51
			the gift of the gap and the look
		
00:35:51 --> 00:35:54
			because in today's day and age, especially in
		
00:35:54 --> 00:35:55
			the west, if you just have a bit
		
00:35:55 --> 00:35:56
			of
		
00:35:56 --> 00:35:57
			when you speak in English,
		
00:35:59 --> 00:36:01
			and you dress a certain way, you wear
		
00:36:01 --> 00:36:02
			that imamah,
		
00:36:03 --> 00:36:05
			and you know how to speak, you'll go
		
00:36:05 --> 00:36:06
			a very long way.
		
00:36:06 --> 00:36:08
			People will listen to you.
		
00:36:08 --> 00:36:09
			Do you guys agree with
		
00:36:10 --> 00:36:11
			that? Especially now in the era of the
		
00:36:11 --> 00:36:14
			millennials where YouTube has given a platform to
		
00:36:14 --> 00:36:16
			every dumb dick and Harry.
		
00:36:18 --> 00:36:19
			Just go by the camera, put it in
		
00:36:19 --> 00:36:21
			front of you, get a mic, stick it
		
00:36:21 --> 00:36:21
			on,
		
00:36:22 --> 00:36:23
			stop preaching.
		
00:36:24 --> 00:36:27
			And then we, whenever we need, instead of
		
00:36:27 --> 00:36:29
			going to the right people. Right? We go
		
00:36:29 --> 00:36:31
			check Google, we type it in, and then
		
00:36:31 --> 00:36:32
			this guy pops up. Oh, Oh, let's see
		
00:36:32 --> 00:36:33
			what he has to say. I got my
		
00:36:33 --> 00:36:35
			on start. Let me go back to the
		
00:36:35 --> 00:36:35
			people.
		
00:36:36 --> 00:36:37
			Yeah.
		
00:36:37 --> 00:36:39
			Does that happen or not? Of course, it
		
00:36:39 --> 00:36:40
			does.
		
00:36:43 --> 00:36:45
			They themselves didn't know, and they directed him
		
00:36:45 --> 00:36:46
			to this individual.
		
00:36:48 --> 00:36:49
			Lack of knowledge in the community, brothers and
		
00:36:49 --> 00:36:50
			sisters,
		
00:36:50 --> 00:36:52
			could lead to a loss of lives. And
		
00:36:52 --> 00:36:54
			I'll tell you guys as someone who
		
00:36:55 --> 00:36:57
			is a qualified inheritance distributor, wallahi.
		
00:36:59 --> 00:37:01
			The jahl revolving around
		
00:37:03 --> 00:37:04
			this concept of inheritance,
		
00:37:05 --> 00:37:08
			the amount of fitna that it causes in
		
00:37:08 --> 00:37:09
			the community, and not only in the community,
		
00:37:09 --> 00:37:10
			but amongst families.
		
00:37:11 --> 00:37:12
			But a lot of brothers, they're about to
		
00:37:12 --> 00:37:14
			take each other's lives
		
00:37:14 --> 00:37:16
			because of some dunya that was left behind,
		
00:37:16 --> 00:37:18
			and we're sitting there dealing with it.
		
00:37:21 --> 00:37:23
			And instead of going to a person who
		
00:37:23 --> 00:37:25
			knows about these things, what do they do?
		
00:37:25 --> 00:37:26
			They go to
		
00:37:28 --> 00:37:29
			the legal court.
		
00:37:31 --> 00:37:33
			And then all sorts of things start taking
		
00:37:33 --> 00:37:34
			place
		
00:37:36 --> 00:37:38
			judging by the book of Allah, and he
		
00:37:38 --> 00:37:40
			doesn't realize that he may even lose his
		
00:37:40 --> 00:37:42
			religion by doing so.
		
00:37:45 --> 00:37:46
			Number 6. Right?
		
00:37:49 --> 00:37:51
			The eagerness of continuing and not giving up.
		
00:37:51 --> 00:37:52
			This man
		
00:37:53 --> 00:37:53
			took
		
00:37:54 --> 00:37:54
			99 lives
		
00:37:57 --> 00:37:58
			and makes it a 100.
		
00:38:00 --> 00:38:00
			Right?
		
00:38:01 --> 00:38:02
			He still continued
		
00:38:17 --> 00:38:19
			Even though, subhanAllah, he was of this caliber.
		
00:38:20 --> 00:38:22
			You hear people saying today, I'm a lost
		
00:38:22 --> 00:38:24
			hope. I'm doom and gloom. Right? There's no
		
00:38:24 --> 00:38:25
			light to the end of the tunnel. I'm
		
00:38:25 --> 00:38:26
			going to the hellfire.
		
00:38:28 --> 00:38:29
			Look at this man.
		
00:38:30 --> 00:38:30
			This man
		
00:38:31 --> 00:38:32
			who's a barbaric,
		
00:38:33 --> 00:38:34
			bloodthirsty individual
		
00:38:35 --> 00:38:36
			took a 100 lives, and I'm going to
		
00:38:36 --> 00:38:38
			keep saying these words
		
00:38:38 --> 00:38:39
			for the sake of emphasis.
		
00:38:40 --> 00:38:41
			He was smart enough
		
00:38:41 --> 00:38:42
			to continue.
		
00:38:52 --> 00:38:54
			There's no hope for me. I've been indulged
		
00:38:55 --> 00:38:56
			in sins for so long.
		
00:39:00 --> 00:39:01
			Khalas. The 7th benefit, and this is one
		
00:39:01 --> 00:39:02
			of my favorite.
		
00:39:03 --> 00:39:05
			This bad experience that he had
		
00:39:06 --> 00:39:07
			with a person of religion,
		
00:39:08 --> 00:39:11
			it didn't lead him to writing off all
		
00:39:11 --> 00:39:12
			people of religiosity.
		
00:39:16 --> 00:39:17
			He still went looking for someone else.
		
00:39:18 --> 00:39:19
			Let's speak about Twitter again.
		
00:39:20 --> 00:39:21
			Twitter, brothers and sisters,
		
00:39:22 --> 00:39:24
			if you wanna cancel somebody, it is the
		
00:39:24 --> 00:39:25
			best platform. Right?
		
00:39:26 --> 00:39:28
			Sometimes there's a particular scandal that takes place
		
00:39:28 --> 00:39:30
			pertaining a person of religion.
		
00:39:32 --> 00:39:32
			Right?
		
00:39:33 --> 00:39:34
			Even, subhanAllah,
		
00:39:35 --> 00:39:35
			some time ago,
		
00:39:37 --> 00:39:39
			some things came out about a person,
		
00:39:40 --> 00:39:40
			right,
		
00:39:41 --> 00:39:41
			who gives dawah,
		
00:39:42 --> 00:39:44
			and all the sisters are commenting under the
		
00:39:44 --> 00:39:46
			Instagram post saying, move it onto Twitter
		
00:39:49 --> 00:39:51
			because you'll get more publicity and whatever have
		
00:39:51 --> 00:39:51
			you.
		
00:39:52 --> 00:39:54
			You may have had a bad experience, and
		
00:39:54 --> 00:39:56
			then people start making general
		
00:39:57 --> 00:39:58
			sweeping statements
		
00:39:58 --> 00:40:01
			about all the people of religion. Is that
		
00:40:03 --> 00:40:04
			do that?
		
00:40:05 --> 00:40:06
			The messenger told
		
00:40:06 --> 00:40:07
			us in hadith,
		
00:40:11 --> 00:40:12
			From the worst of the people in the
		
00:40:12 --> 00:40:13
			eyes of Allah.
		
00:40:14 --> 00:40:15
			Arajul,
		
00:40:16 --> 00:40:18
			there's a man who insults another.
		
00:40:19 --> 00:40:21
			So the one who's been insulted, what is
		
00:40:21 --> 00:40:23
			what does he do? He ends the ends
		
00:40:23 --> 00:40:23
			up insulting
		
00:40:24 --> 00:40:27
			that individual and the rest of those in
		
00:40:27 --> 00:40:28
			his Kabila, in his tribe.
		
00:40:29 --> 00:40:31
			He disses all of them.
		
00:40:33 --> 00:40:35
			And this is pretty serious, brothers and sisters.
		
00:40:35 --> 00:40:36
			I'll tell you guys why. And I really
		
00:40:36 --> 00:40:37
			want the feminists
		
00:40:38 --> 00:40:39
			to listen to me.
		
00:40:42 --> 00:40:43
			A lot of these sweeping
		
00:40:45 --> 00:40:48
			general statements, especially that we hear from
		
00:40:48 --> 00:40:49
			our sisters,
		
00:40:54 --> 00:40:56
			You may have had a bad experience with
		
00:40:56 --> 00:40:56
			a guy,
		
00:40:57 --> 00:41:00
			and then you start saying that all men
		
00:41:00 --> 00:41:00
			are trash.
		
00:41:02 --> 00:41:03
			You Suruwala.
		
00:41:03 --> 00:41:05
			Let's be honest with ourselves.
		
00:41:05 --> 00:41:06
			All men are trash.
		
00:41:08 --> 00:41:09
			They let me ask you guys a question.
		
00:41:09 --> 00:41:10
			Right?
		
00:41:10 --> 00:41:12
			What's the world population today?
		
00:41:15 --> 00:41:15
			7,800,000,000?
		
00:41:17 --> 00:41:18
			What did did you say that? Or did
		
00:41:18 --> 00:41:19
			someone else?
		
00:41:20 --> 00:41:21
			7. 7,000,000,000. Last
		
00:41:23 --> 00:41:24
			time I checked, the thing was 7.8.
		
00:41:25 --> 00:41:26
			We'll go off with 8.
		
00:41:27 --> 00:41:29
			How many of the 8,000,000,000 are actually women?
		
00:41:31 --> 00:41:33
			Are there more women or less?
		
00:41:34 --> 00:41:35
			More
		
00:41:37 --> 00:41:39
			Right? This is why the men should marry
		
00:41:40 --> 00:41:43
			and keep marrying, and there's more women waiting
		
00:41:43 --> 00:41:44
			and around.
		
00:41:44 --> 00:41:46
			Even the mister alaihi wasallam said that there
		
00:41:46 --> 00:41:48
			will come a time when the ratio of
		
00:41:48 --> 00:41:50
			men to women will be what?
		
00:41:50 --> 00:41:52
			1 to 50. And, by the way, I'm
		
00:41:52 --> 00:41:54
			not encouraging anyone to do to. I just
		
00:41:54 --> 00:41:55
			wanna get out of here safely.
		
00:41:57 --> 00:41:59
			My thought looks nice. I don't want people
		
00:41:59 --> 00:42:01
			to start throwing things at me.
		
00:42:04 --> 00:42:06
			Right? A ratio of 1 to 50. Let's
		
00:42:06 --> 00:42:07
			just say there are 5,000,000,000
		
00:42:08 --> 00:42:10
			women, 3,000,000,000 men.
		
00:42:11 --> 00:42:12
			When a woman says,
		
00:42:12 --> 00:42:13
			all men are trash,
		
00:42:15 --> 00:42:16
			Isn't she now taking
		
00:42:17 --> 00:42:19
			the burden of all of these 3,000,000
		
00:42:20 --> 00:42:22
			when she says, all men are trash?
		
00:42:23 --> 00:42:25
			Because of the sweeping statement that she has
		
00:42:25 --> 00:42:25
			uttered,
		
00:42:27 --> 00:42:29
			generalizing everybody.
		
00:42:29 --> 00:42:30
			You know, I used to look at the
		
00:42:30 --> 00:42:31
			hadith of the Prophet SallAllahu Alaihi Wasallam when
		
00:42:31 --> 00:42:32
			he said,
		
00:42:39 --> 00:42:41
			One, he may say one word, one word,
		
00:42:41 --> 00:42:42
			and when saying that,
		
00:42:43 --> 00:42:45
			he doesn't give him much care and concern.
		
00:42:46 --> 00:42:48
			He just says it, and he enrages Allah
		
00:42:49 --> 00:42:51
			And because of that one word he's thrown
		
00:42:51 --> 00:42:52
			in to the hellfire
		
00:42:52 --> 00:42:53
			for 70 years.
		
00:42:54 --> 00:42:55
			Now it makes a lot of sense. Right?
		
00:42:55 --> 00:42:58
			When somebody utters that kind of statement, 3,000,000,000
		
00:42:58 --> 00:43:00
			sins have just been moved onto
		
00:43:00 --> 00:43:01
			your scale of bad deeds.
		
00:43:03 --> 00:43:05
			That's why we need to be extra careful
		
00:43:05 --> 00:43:07
			with what we utter. And the same applies
		
00:43:07 --> 00:43:08
			for men as well. I remember in the
		
00:43:08 --> 00:43:09
			in the university.
		
00:43:09 --> 00:43:12
			Right? I was actually speaking to his teacher.
		
00:43:12 --> 00:43:14
			He had a bad experience in his marriage,
		
00:43:14 --> 00:43:16
			and he started saying all women are devils.
		
00:43:17 --> 00:43:17
			I was like,
		
00:43:18 --> 00:43:19
			you can't say that.
		
00:43:24 --> 00:43:25
			Accept the one that Allah has mercy
		
00:43:25 --> 00:43:29
			upon. And even then, you're what? Doing of
		
00:43:29 --> 00:43:30
			a few.
		
00:43:34 --> 00:43:36
			Sometimes a bad experience
		
00:43:36 --> 00:43:38
			can lead you to having certain views
		
00:43:39 --> 00:43:40
			and ideas,
		
00:43:41 --> 00:43:41
			which is problematic.
		
00:43:42 --> 00:43:43
			And no one is perfect.
		
00:43:44 --> 00:43:45
			So I'd tell the sheikh,
		
00:43:47 --> 00:43:49
			Maya is not a devil, I told him.
		
00:43:50 --> 00:43:52
			Even though we go through headaches and trouble
		
00:43:52 --> 00:43:53
			and
		
00:43:54 --> 00:43:56
			But to say, devils, that all women are
		
00:43:56 --> 00:43:57
			like that.
		
00:44:04 --> 00:44:04
			Number
		
00:44:06 --> 00:44:06
			8,
		
00:44:07 --> 00:44:09
			sir. Number 8, brother and sisters, a person
		
00:44:09 --> 00:44:11
			of knowledge being accessible to the people.
		
00:44:12 --> 00:44:15
			A person of knowledge being accessible to the
		
00:44:15 --> 00:44:15
			people.
		
00:44:18 --> 00:44:20
			The imam's role, brothers and sisters,
		
00:44:20 --> 00:44:22
			if we're honest with ourselves,
		
00:44:22 --> 00:44:23
			is very unappreciated.
		
00:44:24 --> 00:44:26
			It's not a 9 to 5 job
		
00:44:27 --> 00:44:29
			or 8 to 4 job where you go,
		
00:44:29 --> 00:44:31
			you sit, do your work, and you go
		
00:44:31 --> 00:44:33
			home, and you forget about your duties
		
00:44:34 --> 00:44:34
			at work.
		
00:44:36 --> 00:44:38
			Imagine, brothers and sisters. Right? And I'm sure
		
00:44:38 --> 00:44:39
			a lot of us have gone through difficulties
		
00:44:39 --> 00:44:40
			and we needed advice.
		
00:44:41 --> 00:44:42
			Imagine a people of knowledge
		
00:44:43 --> 00:44:45
			all closed themselves off.
		
00:44:47 --> 00:44:49
			Where would we take our sensitive
		
00:44:49 --> 00:44:51
			inheritance related issues?
		
00:44:51 --> 00:44:54
			Where would we take our marriage related issues?
		
00:44:55 --> 00:44:56
			Don't you think that the world would be
		
00:44:56 --> 00:44:58
			full of chaos?
		
00:45:00 --> 00:45:02
			If the people just went back to themselves,
		
00:45:02 --> 00:45:04
			like you go to the imam of the
		
00:45:04 --> 00:45:06
			masjid, you go to a student of knowledge,
		
00:45:06 --> 00:45:07
			you ask him for advice,
		
00:45:08 --> 00:45:09
			and Allah
		
00:45:09 --> 00:45:10
			blesses
		
00:45:11 --> 00:45:13
			this advice because it's a prophetic one. He
		
00:45:13 --> 00:45:15
			took it from Allah Azzawajal, his messiah alaihi
		
00:45:15 --> 00:45:16
			wa sallam.
		
00:45:18 --> 00:45:19
			Does that make sense?
		
00:45:23 --> 00:45:24
			Well, I really, really is unappreciated.
		
00:45:25 --> 00:45:27
			He gets a phone call at maybe, what,
		
00:45:27 --> 00:45:29
			12 AM. He's with his family about to
		
00:45:29 --> 00:45:30
			go to sleep.
		
00:45:31 --> 00:45:32
			It may well be that he has to
		
00:45:32 --> 00:45:34
			what? Put his jacket on leave because
		
00:45:35 --> 00:45:36
			husband and wife
		
00:45:37 --> 00:45:38
			are killing one another at home.
		
00:45:39 --> 00:45:40
			Sheikh Tal,
		
00:45:41 --> 00:45:42
			he could either make the decision, you know
		
00:45:42 --> 00:45:43
			what? Can't be bothered.
		
00:45:45 --> 00:45:47
			It's outside of my working hours or he
		
00:45:47 --> 00:45:49
			has to go and deal with this issue.
		
00:45:50 --> 00:45:51
			So the Muslim said,
		
00:45:59 --> 00:46:00
			The one who integrates.
		
00:46:01 --> 00:46:03
			Right? The one who integrates
		
00:46:03 --> 00:46:05
			and mixes with the people,
		
00:46:05 --> 00:46:07
			and he's patient with them.
		
00:46:08 --> 00:46:09
			This person is better than the one who
		
00:46:09 --> 00:46:10
			closes himself off.
		
00:46:12 --> 00:46:13
			Does that make sense, brothers and sisters?
		
00:46:15 --> 00:46:17
			It's really, really isn't an easy job. Wallahi,
		
00:46:17 --> 00:46:18
			we should be kissing
		
00:46:20 --> 00:46:22
			the imams. Like, when I hear about Sheikh
		
00:46:22 --> 00:46:24
			Abu Iman that's been around for so long,
		
00:46:25 --> 00:46:27
			and he's still going, wallahi,
		
00:46:27 --> 00:46:28
			it's really
		
00:46:29 --> 00:46:31
			brings a lot of joy and what they've
		
00:46:31 --> 00:46:33
			done for the community all of these years.
		
00:46:34 --> 00:46:36
			And then somebody comes along, he doesn't hear
		
00:46:37 --> 00:46:39
			what he wanted to hear and starts disrespecting
		
00:46:39 --> 00:46:40
			a person of
		
00:46:41 --> 00:46:44
			experience and someone who's been around so long.
		
00:47:00 --> 00:47:03
			Being silent of the truth spreads uncertainty
		
00:47:04 --> 00:47:07
			and is the leading reason for the spread
		
00:47:07 --> 00:47:08
			of ignorance.
		
00:47:09 --> 00:47:11
			It is a leading reason
		
00:47:11 --> 00:47:13
			for the spread of ignorance.
		
00:47:15 --> 00:47:16
			When some and I'm going to use as
		
00:47:16 --> 00:47:18
			an example without dropping any names.
		
00:47:19 --> 00:47:21
			When some leading figures, brothers and sisters,
		
00:47:22 --> 00:47:24
			remained quiet in the USA
		
00:47:25 --> 00:47:25
			or
		
00:47:26 --> 00:47:27
			they blurred the truth.
		
00:47:27 --> 00:47:29
			Because what happened once upon a time, brother
		
00:47:29 --> 00:47:30
			and sisters,
		
00:47:30 --> 00:47:31
			a very well known
		
00:47:32 --> 00:47:35
			influential speaker came out on Al Jazeera, and
		
00:47:35 --> 00:47:36
			he was asked
		
00:47:37 --> 00:47:39
			about same * marriages.
		
00:47:41 --> 00:47:43
			And I'm just quoting brothers and sisters.
		
00:47:43 --> 00:47:44
			I don't
		
00:47:45 --> 00:47:47
			express my own views and my opinions.
		
00:47:47 --> 00:47:49
			I just quote the scripture, and I'm going
		
00:47:49 --> 00:47:51
			to inshallah to Allah read out,
		
00:47:52 --> 00:47:53
			the freedom of speech,
		
00:47:55 --> 00:47:56
			rule, and the right to offend that was
		
00:47:56 --> 00:47:58
			implemented many, many years ago
		
00:47:59 --> 00:48:01
			that they themselves came with. We're not here
		
00:48:01 --> 00:48:02
			to express
		
00:48:02 --> 00:48:04
			or to entice violence,
		
00:48:04 --> 00:48:05
			homophobia,
		
00:48:06 --> 00:48:09
			right, or anything along the lines of that.
		
00:48:12 --> 00:48:14
			When they came out and they started saying
		
00:48:14 --> 00:48:15
			things like,
		
00:48:17 --> 00:48:18
			we agree with it politically,
		
00:48:19 --> 00:48:21
			but we don't agree with it morally.
		
00:48:23 --> 00:48:25
			The amount of confusion that is caused
		
00:48:26 --> 00:48:29
			where people became extremely, extremely confused, so much
		
00:48:29 --> 00:48:29
			so.
		
00:48:30 --> 00:48:32
			Wallahi, a brother said to me. Right? A
		
00:48:32 --> 00:48:33
			brother said to me,
		
00:48:33 --> 00:48:36
			when you go through some of the university
		
00:48:36 --> 00:48:39
			campuses, right, you will struggle to find a
		
00:48:39 --> 00:48:40
			hijabi
		
00:48:41 --> 00:48:43
			that doesn't have the rainbow colors
		
00:48:43 --> 00:48:44
			on her chest
		
00:48:44 --> 00:48:45
			as a badge.
		
00:48:46 --> 00:48:47
			You will struggle.
		
00:48:49 --> 00:48:51
			And perhaps this was the cause
		
00:48:52 --> 00:48:55
			of the leading figures either blurring the haqq
		
00:48:55 --> 00:48:56
			or what?
		
00:48:57 --> 00:48:57
			Keeping quiet.
		
00:48:59 --> 00:49:01
			My brothers and my sisters, think about this
		
00:49:01 --> 00:49:02
			point for a moment. Right?
		
00:49:02 --> 00:49:04
			We live in a democratic country
		
00:49:05 --> 00:49:07
			where one is allowed to express
		
00:49:07 --> 00:49:09
			or exercise his right
		
00:49:10 --> 00:49:11
			of speaking freely.
		
00:49:12 --> 00:49:14
			Why is it that everyone's allowed to say
		
00:49:14 --> 00:49:16
			what they want, but it's not reaching a
		
00:49:16 --> 00:49:18
			point where one is asked about his gender,
		
00:49:18 --> 00:49:19
			he hesitates.
		
00:49:20 --> 00:49:22
			Someone's asking him, are you straight? He begins
		
00:49:22 --> 00:49:24
			to think twice. What should I say and
		
00:49:24 --> 00:49:24
			what should I not?
		
00:49:29 --> 00:49:30
			So let me read this out. On the
		
00:49:30 --> 00:49:32
			freedom of speech and the right to offend,
		
00:49:34 --> 00:49:35
			following the Charlie Hebdo attacks,
		
00:49:38 --> 00:49:39
			which took place
		
00:49:39 --> 00:49:40
			in January 2015,
		
00:49:41 --> 00:49:44
			numerous politicians and leaders around the world
		
00:49:45 --> 00:49:46
			boldly asserted
		
00:49:47 --> 00:49:49
			that their nations will never give up
		
00:49:50 --> 00:49:51
			freedom of speech. Likewise,
		
00:49:52 --> 00:49:54
			they affirmed the right to offend
		
00:49:56 --> 00:49:59
			in a free society. Have you guys heard
		
00:49:59 --> 00:50:00
			of David Cameron?
		
00:50:01 --> 00:50:03
			David Cameron was the previous prime minister before
		
00:50:03 --> 00:50:05
			Boris Johnson and before Theresa May.
		
00:50:06 --> 00:50:08
			Okay? Look what he said.
		
00:50:09 --> 00:50:11
			David Cameron, the UK prime minister stated,
		
00:50:12 --> 00:50:14
			it is very important in our countries
		
00:50:14 --> 00:50:16
			that we have a freedom of expression.
		
00:50:17 --> 00:50:19
			You are allowed to offend people. That's what
		
00:50:19 --> 00:50:20
			he said.
		
00:50:21 --> 00:50:24
			And we're not even offending anyone. We're just
		
00:50:24 --> 00:50:26
			quoting that which is in the scripture.
		
00:50:33 --> 00:50:35
			I just wanna take a moment now to
		
00:50:35 --> 00:50:37
			thank the Australian government for allowing me to,
		
00:50:38 --> 00:50:40
			enter the country to express
		
00:50:40 --> 00:50:41
			or to exercise
		
00:50:43 --> 00:50:45
			my freedom to say whatever I want as
		
00:50:45 --> 00:50:46
			this is the law. Right?
		
00:50:54 --> 00:50:56
			So you are allowed to offend people
		
00:50:57 --> 00:50:58
			that you might not agree with
		
00:50:59 --> 00:51:00
			something as often,
		
00:51:02 --> 00:51:02
			something
		
00:51:04 --> 00:51:04
			as often,
		
00:51:05 --> 00:51:07
			I see things I do not agree with,
		
00:51:07 --> 00:51:09
			but I believe in the freedom of speech
		
00:51:09 --> 00:51:11
			and the rule of law.
		
00:51:11 --> 00:51:13
			These types of remarks were made
		
00:51:14 --> 00:51:15
			by politicians
		
00:51:16 --> 00:51:18
			in order to defend the right of French
		
00:51:18 --> 00:51:19
			cartoonists
		
00:51:20 --> 00:51:21
			to depict
		
00:51:21 --> 00:51:23
			Muhammad sallallahu alaihi wa sallam,
		
00:51:23 --> 00:51:25
			who of course is revered
		
00:51:26 --> 00:51:27
			as a prophet of God by 1,500,000,000.
		
00:51:28 --> 00:51:30
			That was this was the stats then, but
		
00:51:30 --> 00:51:31
			now it's 1,800,000,000.
		
00:51:33 --> 00:51:34
			1,500,000,000
		
00:51:35 --> 00:51:36
			Muslims
		
00:51:36 --> 00:51:38
			spread across the entire globe
		
00:51:39 --> 00:51:40
			Through immoral,
		
00:51:41 --> 00:51:41
			deliberately
		
00:51:42 --> 00:51:43
			provocative, and
		
00:51:44 --> 00:51:45
			insightful *
		
00:51:46 --> 00:51:49
			caricatures that they were making about our beloved
		
00:51:49 --> 00:51:51
			Muhammad sallallahu alaihi wa sallam.
		
00:51:54 --> 00:51:56
			In his 9th January 2015
		
00:51:57 --> 00:51:58
			article titled,
		
00:51:58 --> 00:52:01
			we must always be free to criticize ideas
		
00:52:02 --> 00:52:03
			like Islam.
		
00:52:05 --> 00:52:07
			Forget about freedom of speech. In some places,
		
00:52:07 --> 00:52:09
			we're being stripped off the freedom of silence.
		
00:52:11 --> 00:52:12
			And perhaps maybe because
		
00:52:13 --> 00:52:14
			this three
		
00:52:15 --> 00:52:15
			step strategy
		
00:52:17 --> 00:52:18
			has been fully implemented
		
00:52:20 --> 00:52:21
			and utilized.
		
00:52:22 --> 00:52:23
			What is this three way strategy
		
00:52:24 --> 00:52:26
			that came about in the 19 eighties by
		
00:52:26 --> 00:52:28
			2 Harvard graduates?
		
00:52:31 --> 00:52:32
			It is called desensitized,
		
00:52:34 --> 00:52:34
			jam,
		
00:52:35 --> 00:52:36
			and then convert.
		
00:52:36 --> 00:52:38
			This was the three way strategy that they
		
00:52:38 --> 00:52:39
			had. What does that mean?
		
00:52:40 --> 00:52:41
			When you desensitize
		
00:52:41 --> 00:52:43
			and you talk about something all the time,
		
00:52:43 --> 00:52:44
			all the time, all the time,
		
00:52:45 --> 00:52:47
			then you say, halas halas hint.
		
00:52:48 --> 00:52:50
			I've got the point now. You become desensitized
		
00:52:51 --> 00:52:53
			to it because it's always happening around you.
		
00:52:54 --> 00:52:57
			What's the second strategy that was used then
		
00:52:57 --> 00:52:58
			and is still being used?
		
00:52:59 --> 00:52:59
			Jam.
		
00:53:00 --> 00:53:02
			The moment somebody says something,
		
00:53:03 --> 00:53:04
			there's scaremongering
		
00:53:04 --> 00:53:05
			taking place.
		
00:53:07 --> 00:53:10
			He's ostracized. He's canceled. He's spoken about negatively
		
00:53:10 --> 00:53:11
			and so on and so forth.
		
00:53:12 --> 00:53:13
			The media
		
00:53:13 --> 00:53:15
			comes after him and so on and so
		
00:53:15 --> 00:53:17
			forth to scare the people that they shouldn't
		
00:53:17 --> 00:53:18
			say anything.
		
00:53:20 --> 00:53:22
			And then the 3rd step strategy is what?
		
00:53:23 --> 00:53:25
			Convert. You'll be easily converted
		
00:53:27 --> 00:53:28
			to whatever is being propagated.
		
00:53:30 --> 00:53:32
			And we can use this 3 step strategy.
		
00:53:33 --> 00:53:34
			Right?
		
00:53:37 --> 00:53:38
			How is beneficial for us?
		
00:53:40 --> 00:53:42
			Where we speak about certain things because it's
		
00:53:42 --> 00:53:44
			dying out. Look at it this way, some
		
00:53:44 --> 00:53:45
			of the scholars and the writers of the
		
00:53:45 --> 00:53:47
			past past, they will say,
		
00:53:48 --> 00:53:51
			whenever the sunnah, whenever an act of sunnah
		
00:53:52 --> 00:53:54
			goes missing in society, you will find
		
00:53:54 --> 00:53:56
			is brought to life. Agreed?
		
00:53:57 --> 00:53:58
			And that is because the sunnah is not
		
00:53:58 --> 00:54:00
			being spread. And likewise we can say this
		
00:54:00 --> 00:54:02
			here. Because the haqq is not being propagated,
		
00:54:02 --> 00:54:03
			you will find
		
00:54:04 --> 00:54:07
			that which is normative Islam will fade away.
		
00:54:07 --> 00:54:10
			That which is normative Islam will fade away.
		
00:54:10 --> 00:54:12
			And people will start normalizing
		
00:54:12 --> 00:54:14
			that which was, even in
		
00:54:15 --> 00:54:15
			British society,
		
00:54:16 --> 00:54:17
			was considered immoral.
		
00:54:22 --> 00:54:23
			All the way up until recently.
		
00:54:24 --> 00:54:26
			Right? In the west, a lot of that
		
00:54:26 --> 00:54:27
			which we see today,
		
00:54:27 --> 00:54:29
			according to them
		
00:55:42 --> 00:55:43
			This is
		
00:55:44 --> 00:55:45
			the party that is currently
		
00:55:46 --> 00:55:47
			in charge.
		
00:55:51 --> 00:55:52
			Oh, background is all.
		
00:55:53 --> 00:55:54
			Jameel.
		
00:55:56 --> 00:55:57
			Does that make sense to our brothers and
		
00:55:57 --> 00:55:58
			my sisters?
		
00:56:01 --> 00:56:04
			They are so vocal about their morals and
		
00:56:04 --> 00:56:07
			their values, but we as Muslims, we feel
		
00:56:07 --> 00:56:07
			embarrassed
		
00:56:08 --> 00:56:10
			to quote what is in the Quran when
		
00:56:10 --> 00:56:11
			Allah said,
		
00:56:18 --> 00:56:20
			And again, according to the scripture, Allah said,
		
00:56:20 --> 00:56:22
			when Lord came to his people and asked,
		
00:56:22 --> 00:56:25
			you guys carry out these immoral practices.
		
00:56:26 --> 00:56:28
			No one preceded you in this from the
		
00:56:28 --> 00:56:31
			time of Adam and Eve. Not Adam and
		
00:56:31 --> 00:56:33
			Steve, from Adam and Eve all the way
		
00:56:33 --> 00:56:34
			up until that point.
		
00:56:35 --> 00:56:37
			This was unheard of,
		
00:56:38 --> 00:56:38
			Considered
		
00:56:39 --> 00:56:41
			by them and also according to the Jews
		
00:56:41 --> 00:56:41
			and the Christians.
		
00:56:42 --> 00:56:43
			It was considered immoral.
		
00:56:45 --> 00:56:45
			I remember
		
00:56:46 --> 00:56:48
			when they invited Jacob Breeze Mog. Have you
		
00:56:48 --> 00:56:49
			guys heard of Jacob Breeze Mog? He's one
		
00:56:49 --> 00:56:51
			of Boris Johnson's right hand man on one
		
00:56:51 --> 00:56:51
			of the mainstream
		
00:56:52 --> 00:56:54
			morning shows in the UK. And they kept
		
00:56:54 --> 00:56:56
			on asking him, you're going to be prime
		
00:56:56 --> 00:56:58
			minister, you're probably gonna run for,
		
00:56:58 --> 00:57:00
			Being a prime minister very, very soon. What
		
00:57:00 --> 00:57:02
			is your view? You know what he said?
		
00:57:02 --> 00:57:04
			And he kept on saying this,
		
00:57:04 --> 00:57:06
			according to the teachings of the church,
		
00:57:09 --> 00:57:11
			according to the teachings of the church, and
		
00:57:11 --> 00:57:12
			he kept on repeating it.
		
00:57:14 --> 00:57:15
			They couldn't get him canceled.
		
00:57:16 --> 00:57:16
			The media
		
00:57:18 --> 00:57:19
			couldn't do anything to him
		
00:57:20 --> 00:57:22
			because he quoted the church.
		
00:57:23 --> 00:57:24
			And as long as you quote the scripture,
		
00:57:26 --> 00:57:27
			you should be safe.
		
00:57:27 --> 00:57:29
			As opposed to when you start what?
		
00:57:30 --> 00:57:32
			Speaking about your own views and whatever.
		
00:57:33 --> 00:57:35
			And I got your backs, brothers and sisters.
		
00:57:35 --> 00:57:37
			I've spoken to enough lawyers
		
00:57:37 --> 00:57:38
			and enough solicitors.
		
00:57:39 --> 00:57:41
			And they've provided me with a lot of
		
00:57:41 --> 00:57:42
			information
		
00:57:43 --> 00:57:44
			in how to play this game.
		
00:57:47 --> 00:57:48
			How many are we on?
		
00:57:50 --> 00:57:51
			It's the number 10.
		
00:57:53 --> 00:57:54
			The 10th brothers and sisters, and all you
		
00:57:54 --> 00:57:56
			guys are witness, I didn't quote my own
		
00:57:56 --> 00:57:57
			views and my
		
00:57:58 --> 00:57:58
			opinions.
		
00:58:00 --> 00:58:01
			Just in case I'm leaving, I got all
		
00:58:01 --> 00:58:02
			you guys as a witness,
		
00:58:03 --> 00:58:04
			and something happens. Number
		
00:58:06 --> 00:58:07
			10,
		
00:58:09 --> 00:58:09
			he
		
00:58:11 --> 00:58:11
			said,
		
00:58:16 --> 00:58:18
			Go to that land. Indeed there are people
		
00:58:18 --> 00:58:21
			who worship Allah. Worship Allah with them.
		
00:58:21 --> 00:58:23
			Are you brothers and sisters with me? Worship
		
00:58:23 --> 00:58:24
			Allah with them.
		
00:58:30 --> 00:58:32
			What do we take away from this brothers
		
00:58:32 --> 00:58:32
			and sisters?
		
00:58:33 --> 00:58:35
			That he may well be that one needs
		
00:58:35 --> 00:58:36
			to move out of his area
		
00:58:38 --> 00:58:40
			in order to better himself as a Muslim.
		
00:58:40 --> 00:58:41
			Because,
		
00:58:41 --> 00:58:43
			again, one of the common questions that people
		
00:58:43 --> 00:58:45
			send in saying, I want to change. I
		
00:58:45 --> 00:58:48
			wanna better myself, but my environment my environment.
		
00:58:49 --> 00:58:51
			Last time when I just went when I
		
00:58:51 --> 00:58:52
			came back from Umrah,
		
00:58:52 --> 00:58:54
			we were sitting with a lot of youngsters
		
00:58:54 --> 00:58:56
			because we take out road men, truck dealers
		
00:58:56 --> 00:58:58
			to Umrah. We have a a project like
		
00:58:58 --> 00:58:58
			that.
		
00:58:59 --> 00:59:00
			In front of the Kaaba, one of the
		
00:59:00 --> 00:59:02
			brothers was saying, he can't leave his house
		
00:59:02 --> 00:59:04
			except with a knife.
		
00:59:05 --> 00:59:07
			He can't leave his house except with a
		
00:59:07 --> 00:59:07
			knife,
		
00:59:09 --> 00:59:10
			and he probably get killed soon. This is
		
00:59:10 --> 00:59:11
			what he's telling me.
		
00:59:12 --> 00:59:14
			This kind of individual is allowed for him
		
00:59:14 --> 00:59:15
			to even stay here.
		
00:59:17 --> 00:59:18
			May Allah
		
00:59:18 --> 00:59:19
			reward my parents.
		
00:59:22 --> 00:59:22
			Right?
		
00:59:23 --> 00:59:25
			If they didn't make the decision
		
00:59:26 --> 00:59:29
			to move me out of London to Leicester,
		
00:59:29 --> 00:59:31
			either one of 3 things would have happened
		
00:59:31 --> 00:59:32
			because all of my friends
		
00:59:32 --> 00:59:34
			fall in these categories.
		
00:59:35 --> 00:59:37
			I would have either been dead in prison,
		
00:59:37 --> 00:59:39
			or I would have gone and joined ISIS.
		
00:59:41 --> 00:59:43
			Many of them who went abroad and came
		
00:59:43 --> 00:59:43
			back,
		
00:59:45 --> 00:59:47
			they came back with regret.
		
00:59:47 --> 00:59:49
			They in themselves are saying this.
		
00:59:49 --> 00:59:51
			Well, I wish we'd have gone
		
00:59:51 --> 00:59:53
			because we saw Muslims fighting on Madriya
		
00:59:55 --> 00:59:57
			My cousin until now, nobody knows where he
		
00:59:57 --> 00:59:58
			is because he went.
		
00:59:58 --> 01:00:03
			His parents don't know where he is. And
		
01:00:03 --> 01:00:04
			a lot of them realized that they were
		
01:00:04 --> 01:00:06
			wrong. Those who came back in London, I'm
		
01:00:06 --> 01:00:07
			just quoting what they said.
		
01:00:10 --> 01:00:11
			Many of my friends are in prison.
		
01:00:14 --> 01:00:15
			Some of them are dead.
		
01:00:17 --> 01:00:17
			Right?
		
01:00:19 --> 01:00:20
			The last day of year 10.
		
01:00:21 --> 01:00:21
			Right?
		
01:00:23 --> 01:00:24
			And we forget that. The point of the
		
01:00:24 --> 01:00:26
			matter is that it could have been a
		
01:00:26 --> 01:00:29
			very, very different story. You may see this
		
01:00:29 --> 01:00:31
			beard there now, but he wasn't always there.
		
01:00:33 --> 01:00:35
			From coming from a lifestyle where a helicopter
		
01:00:35 --> 01:00:36
			one time was chasing me on the streets
		
01:00:36 --> 01:00:37
			of North London, a helicopter.
		
01:00:38 --> 01:00:38
			A
		
01:00:39 --> 01:00:40
			lot of the
		
01:00:41 --> 01:00:43
			things went round to my parents, and they
		
01:00:43 --> 01:00:45
			made the decision to move me out to.
		
01:00:46 --> 01:00:47
			Was one of the best things that he
		
01:00:47 --> 01:00:47
			done.
		
01:00:48 --> 01:00:51
			Thinking back and looking at this hadith makes
		
01:00:51 --> 01:00:52
			a lot of sense.
		
01:00:54 --> 01:00:55
			How long do we have Sheikh Husama?
		
01:00:58 --> 01:01:01
			Like, they say the average, attention span for
		
01:01:01 --> 01:01:04
			millennials is 14 minutes. This was 4 years
		
01:01:04 --> 01:01:05
			ago. I don't know what it is now.
		
01:01:06 --> 01:01:07
			That's why all of these social media engines,
		
01:01:08 --> 01:01:09
			they have these reels
		
01:01:10 --> 01:01:12
			that doesn't exceed 30 seconds,
		
01:01:12 --> 01:01:14
			because they realize they can't concentrate for long.
		
01:01:20 --> 01:01:22
			That may be your environment, but there is
		
01:01:22 --> 01:01:24
			a completely different monster that we're dealing with
		
01:01:24 --> 01:01:26
			today, and that is the monster of phones.
		
01:01:26 --> 01:01:27
			Agreed?
		
01:01:53 --> 01:01:55
			Well, it reminds me of my handwriting.
		
01:01:55 --> 01:01:56
			When I was in the
		
01:01:57 --> 01:01:59
			and I wrote some stuff, right, my teacher
		
01:01:59 --> 01:02:01
			said this kind of this kind of handwriting,
		
01:02:01 --> 01:02:03
			it caused the jinn.
		
01:02:03 --> 01:02:04
			Make sure you fix it up.
		
01:02:06 --> 01:02:07
			I'm not trying to have a go at
		
01:02:07 --> 01:02:09
			whoever wrote that, but I'm talking about my
		
01:02:09 --> 01:02:09
			handwriting.
		
01:02:10 --> 01:02:11
			Play it.
		
01:02:12 --> 01:02:14
			These phones that we have, brothers and sisters,
		
01:02:14 --> 01:02:16
			it may well be time to detach ourselves
		
01:02:16 --> 01:02:16
			from it.
		
01:02:17 --> 01:02:19
			Again, a common question that we receive all
		
01:02:19 --> 01:02:21
			the time is, I'm addicted to *.
		
01:02:22 --> 01:02:24
			What do I do? Advise me.
		
01:02:26 --> 01:02:28
			Would it be extreme to say that it
		
01:02:28 --> 01:02:29
			may be time
		
01:02:30 --> 01:02:32
			to revert to these trap phones that we
		
01:02:32 --> 01:02:33
			used to use back in the day?
		
01:02:33 --> 01:02:35
			You know the phones that we used to
		
01:02:35 --> 01:02:36
			have? We used to play snake on?
		
01:02:38 --> 01:02:39
			Simply because these phones
		
01:02:40 --> 01:02:42
			are driving you to destruction.
		
01:02:44 --> 01:02:46
			You know, there are some studies that have
		
01:02:46 --> 01:02:47
			been done. If you want to get rid
		
01:02:47 --> 01:02:50
			rid of a particular habit, you need to
		
01:02:50 --> 01:02:52
			refrain from it for 40 days. Then I
		
01:02:52 --> 01:02:54
			came across another article. It says 30 days.
		
01:02:57 --> 01:02:59
			Maybe do some research, but these were the
		
01:02:59 --> 01:03:00
			doing these studies.
		
01:03:01 --> 01:03:03
			40 days or 30 days in order to
		
01:03:03 --> 01:03:05
			rid yourself of certain habits.
		
01:03:08 --> 01:03:10
			Put it so eloquently when he said,
		
01:03:10 --> 01:03:11
			the
		
01:03:11 --> 01:03:14
			more one allows means of temptation
		
01:03:14 --> 01:03:15
			to remain
		
01:03:16 --> 01:03:17
			in their surroundings,
		
01:03:17 --> 01:03:19
			the more you are at risk of being
		
01:03:19 --> 01:03:20
			poisoned.
		
01:03:20 --> 01:03:23
			I'll say that again. The more you allow
		
01:03:25 --> 01:03:28
			means of temptation to remain in your surroundings,
		
01:03:29 --> 01:03:31
			the more you are at risk of being
		
01:03:31 --> 01:03:31
			poisoned.
		
01:03:37 --> 01:03:39
			If you guys heard of Suleiman alaihis salam,
		
01:03:39 --> 01:03:40
			In the early
		
01:03:42 --> 01:03:42
			of
		
01:03:43 --> 01:03:45
			the one time, he became
		
01:03:46 --> 01:03:47
			busy with
		
01:03:47 --> 01:03:50
			his fine race horses, which busied him from
		
01:03:50 --> 01:03:51
			the Salat al Asr.
		
01:03:54 --> 01:03:55
			You know what he done in order to
		
01:03:55 --> 01:03:56
			reprimand himself?
		
01:03:57 --> 01:04:00
			He went and all of them, because they
		
01:04:00 --> 01:04:01
			visit him from the Surah Al Asr.
		
01:04:03 --> 01:04:04
			Now let me ask you a question. Would
		
01:04:04 --> 01:04:05
			you do that to your car
		
01:04:07 --> 01:04:08
			after cleaning it and after,
		
01:04:09 --> 01:04:11
			putting all these flashy accessories on there, and
		
01:04:11 --> 01:04:13
			then you realize the salah
		
01:04:15 --> 01:04:15
			finished,
		
01:04:16 --> 01:04:18
			would you put it up for auction? Would
		
01:04:18 --> 01:04:19
			you put it to charity?
		
01:04:19 --> 01:04:20
			Not that I'm saying it's Wajib.
		
01:04:22 --> 01:04:24
			All we can take from that is detaching
		
01:04:24 --> 01:04:24
			ourselves.
		
01:04:25 --> 01:04:27
			Every link between us and the prohibited pulling
		
01:04:27 --> 01:04:28
			us towards misguidance
		
01:04:29 --> 01:04:30
			should be terminated.
		
01:04:30 --> 01:04:32
			It is a step of being saved from
		
01:04:32 --> 01:04:32
			the hellfire.
		
01:04:36 --> 01:04:38
			So if you're suffering from that, brothers and
		
01:04:38 --> 01:04:40
			sisters, it may be a good idea to
		
01:04:40 --> 01:04:42
			detach yourself from that phone. Walk outside with
		
01:04:42 --> 01:04:43
			the trap phone.
		
01:04:45 --> 01:04:47
			Go for a walk. See how you feel.
		
01:04:48 --> 01:04:49
			Yes. You will feel agitated
		
01:04:50 --> 01:04:51
			because you're so addicted to your phone, and
		
01:04:51 --> 01:04:52
			that's one of the signs
		
01:04:53 --> 01:04:55
			to know if you're addicted. It's like the
		
01:04:55 --> 01:04:56
			end of the world for you, the moment
		
01:04:56 --> 01:04:57
			you don't find any Wi Fi.
		
01:04:58 --> 01:05:00
			He starts what? Agitating and shaking like a
		
01:05:00 --> 01:05:02
			drug addict would.
		
01:05:03 --> 01:05:04
			He feels something is missing.
		
01:05:13 --> 01:05:14
			I've been given 12 minutes,
		
01:05:15 --> 01:05:16
			and I still have
		
01:05:17 --> 01:05:19
			We're on number 12 now. Right?
		
01:05:22 --> 01:05:24
			Okay. 1:11 now.
		
01:05:27 --> 01:05:28
			Saib.
		
01:05:30 --> 01:05:32
			Can I have another 5 minutes after that,
		
01:05:32 --> 01:05:32
			please?
		
01:05:39 --> 01:05:41
			Number 11. One person of knowledge is far
		
01:05:41 --> 01:05:44
			greater than a 1000 devout worshippers without knowledge.
		
01:05:45 --> 01:05:46
			What did the messenger
		
01:05:46 --> 01:05:47
			say?
		
01:05:55 --> 01:05:57
			When you compare the 'alim
		
01:05:58 --> 01:05:59
			to the rest of the Ubbad, it's like
		
01:05:59 --> 01:06:01
			a moon. You know when the moon comes
		
01:06:01 --> 01:06:02
			out, how bright it is?
		
01:06:03 --> 01:06:05
			To the rest of the nujum.
		
01:06:07 --> 01:06:09
			There could be a 1,000 worshipers who attend
		
01:06:09 --> 01:06:11
			the masajid, but they can't bring anything or
		
01:06:11 --> 01:06:13
			any benefit back to the community.
		
01:06:15 --> 01:06:16
			The that
		
01:06:17 --> 01:06:19
			which extends out to others is such is
		
01:06:19 --> 01:06:19
			much more beneficial
		
01:06:20 --> 01:06:22
			than that which one does with himself.
		
01:06:24 --> 01:06:26
			Number 12, replacing your old friends with good
		
01:06:26 --> 01:06:27
			ones.
		
01:06:27 --> 01:06:29
			That's exactly what he told him. Right? Leave
		
01:06:29 --> 01:06:32
			here and go there. There are people who
		
01:06:32 --> 01:06:35
			will be beneficial for you. Number 13,
		
01:06:37 --> 01:06:40
			togetherness in worship is more uplifting and lighter
		
01:06:40 --> 01:06:40
			on the soul.
		
01:06:41 --> 01:06:42
			Let me ask you guys a quick question.
		
01:06:43 --> 01:06:45
			Fasting in the month of Ramadan is mandatory.
		
01:06:45 --> 01:06:47
			Right? They're worried if you're traveling. Do you
		
01:06:47 --> 01:06:48
			have to fast?
		
01:06:49 --> 01:06:50
			You don't have to fast.
		
01:06:54 --> 01:06:56
			The people ask us, is this bet is
		
01:06:56 --> 01:06:57
			it better
		
01:06:57 --> 01:06:59
			for one to break his fast or to
		
01:06:59 --> 01:06:59
			fast?
		
01:07:02 --> 01:07:04
			Anyways, that's a scholarly discussion. But one of
		
01:07:04 --> 01:07:06
			the points we say to them is,
		
01:07:06 --> 01:07:09
			if you break it, you will have to
		
01:07:09 --> 01:07:10
			make up for it later on.
		
01:07:11 --> 01:07:13
			Is it easier for one to just fast
		
01:07:13 --> 01:07:15
			when everyone is fasting, or to do the
		
01:07:15 --> 01:07:17
			act of worship when he's by himself?
		
01:07:21 --> 01:07:23
			It becomes a burden. That's why it may
		
01:07:23 --> 01:07:23
			be delayed
		
01:07:24 --> 01:07:26
			for months because of the one day that
		
01:07:26 --> 01:07:26
			you missed.
		
01:07:27 --> 01:07:29
			So the environment and what the people do
		
01:07:29 --> 01:07:31
			around you really, really helps. This is why
		
01:07:31 --> 01:07:32
			we say come to the masajid. Come to
		
01:07:32 --> 01:07:33
			the house of Allah
		
01:07:34 --> 01:07:35
			Right?
		
01:07:35 --> 01:07:37
			When you're praying in congregation, it has a
		
01:07:37 --> 01:07:39
			huge effect on individual's iman.
		
01:07:40 --> 01:07:42
			It's one of the mechanisms that keeps an
		
01:07:42 --> 01:07:44
			individual firm here in the west,
		
01:07:45 --> 01:07:47
			attending a congregation even if it is some
		
01:07:47 --> 01:07:48
			some instead
		
01:07:48 --> 01:07:51
			of praying by yourself. Many people have told
		
01:07:51 --> 01:07:52
			us that they fell off the moment they
		
01:07:52 --> 01:07:54
			detached themselves from the masjid.
		
01:07:56 --> 01:07:57
			Number 14.
		
01:07:59 --> 01:08:01
			What matters is how the race finishes, brothers
		
01:08:01 --> 01:08:02
			and sisters.
		
01:08:07 --> 01:08:08
			As he went off
		
01:08:09 --> 01:08:10
			to the land of redemption,
		
01:08:11 --> 01:08:13
			it was time for him to depart this
		
01:08:13 --> 01:08:13
			world.
		
01:08:14 --> 01:08:15
			This man, brothers and sisters,
		
01:08:15 --> 01:08:18
			was a barbaric, bloodthirst individual, took a 100
		
01:08:18 --> 01:08:19
			lives.
		
01:08:20 --> 01:08:21
			But then
		
01:08:21 --> 01:08:22
			passed away.
		
01:08:23 --> 01:08:25
			So the 2 angels are debating Allah since
		
01:08:25 --> 01:08:27
			the 3rd. What did Allah say to this
		
01:08:27 --> 01:08:28
			3rd?
		
01:08:28 --> 01:08:30
			And how to judge between them?
		
01:08:31 --> 01:08:34
			Calculate which land he's closer to. If he's
		
01:08:34 --> 01:08:35
			closer to the land of redemption,
		
01:08:35 --> 01:08:38
			the angel of mercy can take him. If
		
01:08:38 --> 01:08:39
			he's closer to that land where he committed
		
01:08:39 --> 01:08:42
			all of this filth and evil, angel of
		
01:08:42 --> 01:08:43
			Adab can take him.
		
01:08:45 --> 01:08:45
			Right?
		
01:08:46 --> 01:08:48
			What did Allah do? Allah caused the earth
		
01:08:48 --> 01:08:48
			to shake,
		
01:08:51 --> 01:08:53
			and it pushed him towards the land of
		
01:08:53 --> 01:08:53
			redemption.
		
01:08:54 --> 01:08:56
			Does that make sense, brothers and sisters?
		
01:08:56 --> 01:08:58
			It's how the race finishes.
		
01:09:01 --> 01:09:03
			Every single Eid, brothers and sisters. Right? Every
		
01:09:03 --> 01:09:06
			Eid, we hear about somebody who died with
		
01:09:06 --> 01:09:08
			alcohol in his mouth
		
01:09:08 --> 01:09:10
			or died blasting music,
		
01:09:11 --> 01:09:13
			or died brothers and sisters with a woman
		
01:09:13 --> 01:09:14
			in his car
		
01:09:14 --> 01:09:15
			that was not his mahram.
		
01:09:18 --> 01:09:20
			Committing all types of evil or jumping up
		
01:09:20 --> 01:09:22
			and down in the club. It's just 1
		
01:09:22 --> 01:09:23
			night, 1 night.
		
01:09:24 --> 01:09:26
			I've been worshiping Allah for 30 days.
		
01:09:27 --> 01:09:29
			Can't I just take a day off? Let
		
01:09:29 --> 01:09:31
			me just enjoy myself. And at the back
		
01:09:31 --> 01:09:32
			of his mind he's telling himself, you know
		
01:09:32 --> 01:09:33
			what?
		
01:09:33 --> 01:09:35
			I'm just gonna repent. Thing is it can
		
01:09:35 --> 01:09:36
			deceive Allah
		
01:09:37 --> 01:09:37
			Every
		
01:09:37 --> 01:09:39
			Eid we hear about something like that.
		
01:09:42 --> 01:09:43
			Think
		
01:09:45 --> 01:09:47
			they can deceive Allah, azza wa jal. Wallahi,
		
01:09:47 --> 01:09:49
			there was a brother and no went for
		
01:09:49 --> 01:09:49
			hajj.
		
01:09:50 --> 01:09:51
			When you come back from hajj, newly born
		
01:09:51 --> 01:09:52
			baby. Right?
		
01:09:55 --> 01:09:56
			You know how he died? He died in
		
01:09:56 --> 01:09:57
			front of the pub.
		
01:09:59 --> 01:10:00
			The principle is brothers and sisters, and it's
		
01:10:00 --> 01:10:02
			a common sense as well.
		
01:10:05 --> 01:10:07
			Whoever is excessive in doing something, he's very
		
01:10:07 --> 01:10:09
			likely going to die like that.
		
01:10:10 --> 01:10:11
			If you're always on the phone, always on
		
01:10:11 --> 01:10:13
			the phone, what's the likelihood that you'll die
		
01:10:13 --> 01:10:14
			like that? Very likely. Right?
		
01:10:16 --> 01:10:18
			Because you're always doing that. There's so many
		
01:10:18 --> 01:10:20
			examples that I wanna go through with regards
		
01:10:20 --> 01:10:22
			to how someone died.
		
01:10:23 --> 01:10:24
			Every now and again, we come across these
		
01:10:24 --> 01:10:26
			videos of someone holding a Mus'hav, and he
		
01:10:26 --> 01:10:28
			died like that.
		
01:10:28 --> 01:10:30
			Or he's in the Haram he was playing.
		
01:10:31 --> 01:10:33
			Or the CCTV captures while he was praying
		
01:10:33 --> 01:10:34
			while everyone was at work.
		
01:10:35 --> 01:10:37
			Do you think that happens just by chance,
		
01:10:37 --> 01:10:38
			brothers and sisters?
		
01:10:38 --> 01:10:39
			The principle is,
		
01:10:40 --> 01:10:42
			whoever is excessive in doing is very likely
		
01:10:42 --> 01:10:43
			going to die like that.
		
01:10:44 --> 01:10:46
			Quickly hear some of these narrations, right?
		
01:11:00 --> 01:11:01
			There was an individual who was on his
		
01:11:01 --> 01:11:03
			deathbed. They tried to get him to say
		
01:11:03 --> 01:11:05
			What do you think he said?
		
01:11:12 --> 01:11:13
			He was like, how is this going to
		
01:11:13 --> 01:11:14
			benefit me?
		
01:11:16 --> 01:11:17
			I never ever prayed a single prayer,
		
01:11:19 --> 01:11:20
			and he never said the kalima.
		
01:11:21 --> 01:11:24
			Brothers and sisters, every single one of us
		
01:11:24 --> 01:11:25
			here can say
		
01:11:25 --> 01:11:27
			You think it's that straightforward on your deathbed?
		
01:11:29 --> 01:11:31
			They're telling him to say
		
01:11:37 --> 01:11:38
			This is what he says, how is this
		
01:11:38 --> 01:11:39
			gonna benefit me?
		
01:11:39 --> 01:11:41
			I never prayed a single prayer.
		
01:11:46 --> 01:11:48
			He speaks about Abdul Aziz ibn Abi Rawat,
		
01:11:48 --> 01:11:50
			from one of the righteous of the past.
		
01:11:53 --> 01:11:55
			He visited individuals on his deathbed,
		
01:11:55 --> 01:11:57
			and he tried to get him to say
		
01:11:58 --> 01:11:59
			You know what he said?
		
01:12:02 --> 01:12:03
			He's a kafir
		
01:12:04 --> 01:12:05
			in that which you are saying, and he
		
01:12:05 --> 01:12:07
			died like that. Never said the kalima.
		
01:12:08 --> 01:12:09
			So Abdul Aziz ibn Abi Ra done some
		
01:12:09 --> 01:12:12
			digging up to see what kind of individual
		
01:12:12 --> 01:12:13
			he was. You know what he used to
		
01:12:13 --> 01:12:15
			do? He was an alcoholic.
		
01:12:43 --> 01:12:45
			Some scholars say that there's a difference of
		
01:12:45 --> 01:12:47
			opinion on music, Allahu Akbar.
		
01:12:50 --> 01:12:51
			Is there a difference of opinion on music?
		
01:12:51 --> 01:12:52
			No. There isn't.
		
01:12:53 --> 01:12:55
			I can bring you from 9 Quran.
		
01:12:56 --> 01:12:57
			9,
		
01:12:57 --> 01:13:00
			right, centuries where it was unanimously agreed upon.
		
01:13:01 --> 01:13:02
			For argument's sake.
		
01:13:03 --> 01:13:05
			Right? Someone said to you it's permissible
		
01:13:06 --> 01:13:07
			even though it's not.
		
01:13:09 --> 01:13:11
			Do you want the last thing that you
		
01:13:11 --> 01:13:12
			do
		
01:13:12 --> 01:13:13
			in this world
		
01:13:14 --> 01:13:17
			is you listening to music, whether you see
		
01:13:17 --> 01:13:18
			it to be permissible or not.
		
01:13:19 --> 01:13:20
			Last thing that you do, your what?
		
01:13:21 --> 01:13:22
			Listening to music.
		
01:13:26 --> 01:13:28
			He tells us about somebody who was known
		
01:13:28 --> 01:13:29
			to love music,
		
01:13:30 --> 01:13:31
			and he used the all the time when
		
01:13:31 --> 01:13:32
			he was on his deathbed.
		
01:13:33 --> 01:13:34
			What do you think he said, brothers and
		
01:13:34 --> 01:13:35
			sisters?
		
01:13:36 --> 01:13:36
			Says,
		
01:13:40 --> 01:13:41
			That was the last one that came out
		
01:13:41 --> 01:13:42
			of his mouth.
		
01:13:45 --> 01:13:46
			When they tried to get him to say.
		
01:14:06 --> 01:14:07
			Well, Amziluwihadakasira.
		
01:14:08 --> 01:14:10
			Wallahi. One time even a sheikh said to
		
01:14:10 --> 01:14:13
			me that this young child was crazy Alan
		
01:14:13 --> 01:14:14
			Shearer. You guys heard of Alan Shearer?
		
01:14:15 --> 01:14:17
			Where the soccer guys at?
		
01:14:18 --> 01:14:19
			They used to call him Fox in the
		
01:14:19 --> 01:14:20
			Box. He used to play for Newcastle United
		
01:14:21 --> 01:14:23
			back in the day. But today, you have
		
01:14:23 --> 01:14:25
			Ronaldo and Messi that the youngsters become crazy
		
01:14:25 --> 01:14:26
			about.
		
01:14:27 --> 01:14:30
			His duvet was Alan Shearer. His wallpaper was
		
01:14:30 --> 01:14:32
			Alan Shearer. He wakes up Alan Shearer. He
		
01:14:32 --> 01:14:33
			goes to Alan Shearer.
		
01:14:34 --> 01:14:35
			They tried again and say, like, which thing
		
01:14:35 --> 01:14:37
			he said? Alan Shearer, Alan Shearer.
		
01:14:39 --> 01:14:41
			And today you may find somebody saying Ronaldo,
		
01:14:41 --> 01:14:41
			Ronaldo.
		
01:14:42 --> 01:14:43
			Messi, Messi.
		
01:14:44 --> 01:14:46
			And it messes up your life.
		
01:14:50 --> 01:14:51
			How many is that?
		
01:14:51 --> 01:14:54
			1 15 now, yeah? One piece of advice
		
01:14:54 --> 01:14:56
			got him to Jannah. He said to him
		
01:14:56 --> 01:14:58
			leave, I got him to Jannah.
		
01:14:58 --> 01:15:01
			One piece of advice got him to Jannah.
		
01:15:01 --> 01:15:04
			You know, brother and sisters, sometimes we underestimate
		
01:15:06 --> 01:15:07
			The good thing that comes out of our
		
01:15:07 --> 01:15:08
			mouths
		
01:15:08 --> 01:15:09
			to others.
		
01:15:11 --> 01:15:12
			The kind of impact they could have.
		
01:15:13 --> 01:15:15
			Or sometimes you find the organizers,
		
01:15:15 --> 01:15:17
			they put in so much effort, and they
		
01:15:17 --> 01:15:18
			don't
		
01:15:18 --> 01:15:21
			come to terms how beneficial that
		
01:15:22 --> 01:15:24
			program might be for the people.
		
01:15:25 --> 01:15:26
			He said one thing, SubhanAllah.
		
01:15:26 --> 01:15:27
			One thing.
		
01:15:28 --> 01:15:29
			And he got him to Al Jannah.
		
01:15:30 --> 01:15:31
			Well, like brothers and sisters, when I went
		
01:15:31 --> 01:15:34
			to Masjid Sunnah, Sheikh Abu Bakr Resolves Masjid
		
01:15:34 --> 01:15:35
			and Sheikh Abdi Salam, may Allah
		
01:15:36 --> 01:15:37
			bless them both,
		
01:15:38 --> 01:15:40
			and it didn't occur to me,
		
01:15:40 --> 01:15:42
			nor did I do I think it occurred
		
01:15:42 --> 01:15:42
			to them.
		
01:15:43 --> 01:15:46
			A non Muslim attended the masjid, the lecture,
		
01:15:46 --> 01:15:47
			a non Muslim.
		
01:15:49 --> 01:15:50
			And I didn't know that there was a
		
01:15:50 --> 01:15:51
			non Muslim there.
		
01:15:52 --> 01:15:54
			A couple of days after that, I read
		
01:15:55 --> 01:15:58
			on one of my YouTube videos, this individual
		
01:15:58 --> 01:16:00
			commenting saying, I came to Lakemba.
		
01:16:00 --> 01:16:01
			I wasn't a Muslim.
		
01:16:03 --> 01:16:05
			I attended a lecture and you stayed or
		
01:16:05 --> 01:16:07
			the lecture stayed me to my faith.
		
01:16:07 --> 01:16:08
			I became Muslim.
		
01:16:10 --> 01:16:11
			Everything that he does now,
		
01:16:12 --> 01:16:13
			the organizers
		
01:16:14 --> 01:16:16
			and those behind closed doors because they never
		
01:16:16 --> 01:16:17
			get a product. Right? So is the guy
		
01:16:17 --> 01:16:18
			in front of the camera that gets a
		
01:16:18 --> 01:16:19
			product.
		
01:16:19 --> 01:16:21
			Even though they put in
		
01:16:21 --> 01:16:22
			tireless work.
		
01:16:32 --> 01:16:34
			Sometimes you put out a tweet. I honestly
		
01:16:34 --> 01:16:35
			believe that one tweet could get you to
		
01:16:35 --> 01:16:36
			Al Jannah.
		
01:16:37 --> 01:16:39
			But you're looking at that tweet thinking, right,
		
01:16:40 --> 01:16:42
			it didn't get any retweets. It didn't get
		
01:16:42 --> 01:16:42
			any shares.
		
01:16:43 --> 01:16:45
			Little do you know it was screenshotted, put
		
01:16:45 --> 01:16:47
			in a WhatsApp group, and it's gone around
		
01:16:47 --> 01:16:48
			the world.
		
01:16:49 --> 01:16:51
			So many people benefited from them, and you
		
01:16:51 --> 01:16:53
			may have been the reason why
		
01:16:54 --> 01:16:55
			they
		
01:16:56 --> 01:16:58
			die upon an Islam and upon So
		
01:16:59 --> 01:17:01
			don't belittle the good that you say. Don't
		
01:17:01 --> 01:17:03
			undermine it. Sometimes you may just share a
		
01:17:03 --> 01:17:04
			video to someone,
		
01:17:05 --> 01:17:06
			and it's
		
01:17:07 --> 01:17:09
			good deals that accumulate on your scale,
		
01:17:10 --> 01:17:12
			and that which is beneficial for you after
		
01:17:12 --> 01:17:12
			you pass away.
		
01:17:14 --> 01:17:15
			How many is that?
		
01:17:17 --> 01:17:18
			Now we're on 17. Right?
		
01:17:24 --> 01:17:25
			That's food.
		
01:17:26 --> 01:17:28
			Oh, Subhanallah. I thought they meant we're gonna
		
01:17:28 --> 01:17:28
			go to the
		
01:17:36 --> 01:17:37
			I didn't I I looked at it, and
		
01:17:37 --> 01:17:39
			then I I couldn't read it.
		
01:17:43 --> 01:17:44
			Like, 5 minutes will be
		
01:17:47 --> 01:17:48
			done,
		
01:17:50 --> 01:17:51
			Number
		
01:17:51 --> 01:17:54
			16, the vast mercy of Allah Subhanahu Wa
		
01:17:54 --> 01:17:54
			Ta'ala.
		
01:17:56 --> 01:17:58
			The vast mercy of Allah
		
01:17:59 --> 01:18:00
			Right? Number
		
01:18:01 --> 01:18:01
			17.
		
01:18:05 --> 01:18:05
			17. Right?
		
01:18:10 --> 01:18:11
			It may well be, brother and said, the
		
01:18:11 --> 01:18:14
			difference between us and them is what?
		
01:18:14 --> 01:18:16
			Us and this man who killed a 100.
		
01:18:17 --> 01:18:19
			You may look at this hadith and think,
		
01:18:19 --> 01:18:20
			you know what? I've never killed anyone. I've
		
01:18:20 --> 01:18:22
			still got a number of people that I
		
01:18:22 --> 01:18:23
			can kill complete,
		
01:18:24 --> 01:18:27
			maybe a couple before I repent to Allah
		
01:18:28 --> 01:18:30
			The difference between us and him may be
		
01:18:30 --> 01:18:31
			brothers and sisters,
		
01:18:32 --> 01:18:34
			is that we keep telling ourselves,
		
01:18:35 --> 01:18:35
			procrastination,
		
01:18:37 --> 01:18:39
			I will repent, I shall repent.
		
01:18:39 --> 01:18:41
			How many went to sleep and never woke
		
01:18:41 --> 01:18:41
			up?
		
01:18:42 --> 01:18:44
			How many went to sleep and never woke
		
01:18:44 --> 01:18:45
			up brothers and sisters?
		
01:18:45 --> 01:18:47
			And the difference between us and him is,
		
01:18:47 --> 01:18:49
			he made the decision. He packed his bags
		
01:18:49 --> 01:18:50
			and he got off.
		
01:18:51 --> 01:18:53
			And that's what eventually ended up saving him,
		
01:18:53 --> 01:18:55
			and this is what every single one of
		
01:18:55 --> 01:18:57
			us sitting here today should do.
		
01:18:57 --> 01:18:59
			If there are sins that we're involved in,
		
01:18:59 --> 01:19:00
			we get rid of it,
		
01:19:01 --> 01:19:02
			and make that decision from today.
		
01:19:03 --> 01:19:04
			How many is that?
		
01:19:05 --> 01:19:06
			We're on 18 now.
		
01:19:07 --> 01:19:07
			Taib.
		
01:19:08 --> 01:19:10
			18, hotura to shirk.
		
01:19:11 --> 01:19:13
			If he committed shirk, that would not have
		
01:19:13 --> 01:19:13
			happened.
		
01:19:14 --> 01:19:16
			And shirk is a very vast subject, inshallah.
		
01:19:16 --> 01:19:17
			Sheikh Hussain will cover it.
		
01:19:18 --> 01:19:19
			Number 19,
		
01:19:20 --> 01:19:21
			how quickly
		
01:19:22 --> 01:19:24
			the angels, they fulfill the command of Allah.
		
01:19:24 --> 01:19:26
			How eager they were to fulfill it. That's
		
01:19:26 --> 01:19:27
			why they start arguing with one another.
		
01:19:28 --> 01:19:29
			And last but not least,
		
01:19:32 --> 01:19:33
			there's a difference.
		
01:19:38 --> 01:19:40
			A good method of dawah to the people
		
01:19:40 --> 01:19:41
			is, especially to youngsters,
		
01:19:42 --> 01:19:43
			is telling them stories
		
01:19:44 --> 01:19:46
			that have benefit like this one.
		
01:19:46 --> 01:19:48
			It could be that you instruct and you
		
01:19:48 --> 01:19:49
			order and you prohibit,
		
01:19:50 --> 01:19:52
			but it falls on deaf ears. But a
		
01:19:52 --> 01:19:55
			story is something that most people are inclined
		
01:19:55 --> 01:19:55
			to,
		
01:19:55 --> 01:19:57
			And this is what I learned from our
		
01:19:57 --> 01:19:59
			sheikh, Abdul Azak Al Badr. He's teaching whatever
		
01:19:59 --> 01:20:01
			topic it might be, and he brings in
		
01:20:01 --> 01:20:02
			stories and incidents
		
01:20:02 --> 01:20:03
			to keep
		
01:20:03 --> 01:20:04
			the
		
01:20:05 --> 01:20:05
			listener
		
01:20:07 --> 01:20:07
			concentrating.
		
01:20:08 --> 01:20:10
			These are 20 benefits that we've taken from
		
01:20:10 --> 01:20:11
			this hadith. May Allah
		
01:20:12 --> 01:20:15
			make it benefits that we take heed from,
		
01:20:16 --> 01:20:18
			and may Allah honor every single one of
		
01:20:18 --> 01:20:20
			you. Allah is so lovely to see all
		
01:20:20 --> 01:20:22
			of these glowing faces attending the masjid. And
		
01:20:22 --> 01:20:23
			I just wanna again thank
		
01:20:27 --> 01:20:31
			our and our. Benefit from him. Right? Benefit
		
01:20:31 --> 01:20:33
			from him while he is amongst you.
		
01:20:34 --> 01:20:34
			Right?
		
01:20:35 --> 01:20:37
			A lot of people, they get excited when
		
01:20:37 --> 01:20:40
			an an international speaker comes, and we boycott
		
01:20:40 --> 01:20:42
			or should I say desert and forsake the
		
01:20:42 --> 01:20:44
			people of knowledge amongst us.
		
01:20:52 --> 01:20:54
			Those who forsake the people of knowledge more
		
01:20:54 --> 01:20:56
			than anyone is his own people.
		
01:20:56 --> 01:20:58
			Don't be from amongst them.
		
01:20:58 --> 01:20:59
			Step.
		
01:21:03 --> 01:21:04
			I don't think we can have a q
		
01:21:04 --> 01:21:05
			and a because I think
		
01:21:06 --> 01:21:07
			it's getting upset.
		
01:21:10 --> 01:21:11
			I charge $5.
		
01:21:12 --> 01:21:14
			Apple Pay. No. No. I'm joking. I will
		
01:21:14 --> 01:21:16
			lie, brothers. The Sheikh, I think, is waiting
		
01:21:16 --> 01:21:17
			and
		
01:21:17 --> 01:21:18
			yeah.
		
01:21:18 --> 01:21:20
			I really wanna give salams to every single
		
01:21:20 --> 01:21:22
			one of you, but
		
01:21:22 --> 01:21:23
			may Allah honor you guys. And if Allah
		
01:21:23 --> 01:21:25
			does not bring us back in today's dunya,
		
01:21:26 --> 01:21:28
			may Allah reunite us in the highest part
		
01:21:28 --> 01:21:30
			of Jannah. I love you all for the
		
01:21:30 --> 01:21:31
			sake of Allah. It's been a wonderful
		
01:21:32 --> 01:21:34
			experience coming here and seeing all the brothers
		
01:21:34 --> 01:21:35
			and sisters.
		
01:21:36 --> 01:21:38
			And, also, I forgot to mention,
		
01:21:39 --> 01:21:40
			there is the conference
		
01:21:40 --> 01:21:41
			in the university.
		
01:21:42 --> 01:21:43
			Right? And they've told me to make you
		
01:21:43 --> 01:21:45
			guys aware. There's a whole lineup of brothers.
		
01:21:46 --> 01:21:46
			Right?
		
01:21:47 --> 01:21:47
			And,
		
01:21:48 --> 01:21:50
			the seats are filling up very, very quickly.
		
01:21:50 --> 01:21:51
			There's only maybe, I think, a couple of
		
01:21:51 --> 01:21:53
			more left. So if you wanna attend the
		
01:21:53 --> 01:21:55
			benefit, it will be on Saturday.
		
01:21:55 --> 01:21:57
			Find the details online.
		
01:21:57 --> 01:21:58
			You can find it on my Instagram.
		
01:21:59 --> 01:21:59
			Okay?
		
01:22:00 --> 01:22:02
			The details are on the poster.