Abu Taymiyyah – 21 Gems From The One Who Killed 99 Ustaadh Melbourne

Abu Taymiyyah
AI: Summary ©
The speakers emphasize the importance of learning from one's youth and avoiding struggles like marriage and political parties. They also emphasize the importance of protecting people and finding a way to prove their legitimacy. The conversation touches on the benefits of the brochure and advice given to individuals to avoid underestimating their impact on their lives, as well as the importance of sh patterning and not denying one's own faith. They also mention a conference in the university and school presence.
AI: Transcript ©
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Before I start the lecture, I just want

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to take a couple of moments out

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to thank

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Sheikh Abuayman.

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May Allah

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honor him

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and also his son, Sheikh Usama, and everyone

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else.

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For those who don't know, Sheikh Usama

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was actually my

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classmate

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for many, many years,

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and we got to know each other in

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the 1st semester. And he used to tell

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me

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about his father,

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and I was also told by others

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how his father has been a pioneer

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of the

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dua

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from a very, very long time ago.

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May Allah

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reward them both.

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You guys have people of knowledge amongst you,

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so it's incumbent upon us to benefit from

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them as much as we can.

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Also, subhanAllah,

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when I saw the Sheikh praying,

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sitting

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down, it reminded me of some lines of

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poetry.

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In his

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Because the messenger of salallahu alayhi wa sallam

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said in a hadith,

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If the imam prays sitting down, you should

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also pray sitting down. However,

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at the end of the messenger of life,

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what happened?

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The last of the 2 incidents that that

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took place was that the prophet

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sat down

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when leading the salah while everyone else behind

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him was standing up.

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So some of the scholars I mentioned that

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this second ruling abrogated the first, and you

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don't normally see it. So, subhanAllah, as soon

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as I saw it, I

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I remember them lines of poetry, and I

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thought I would share it.

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My beloved brothers and sisters,

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Hadith al Aliyom.

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Today, the topic of discussion

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is about the one who killed a 100.

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And the plan is to derive

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20 benefits. I've given this lecture before

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in the UK,

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in Greenlane Masjid, Birmingham.

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And at the time, I only derived 5.

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The other day, I delivered this lecture again,

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and that time was 18.

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But now we hope, inshallah, to do one

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better.

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I don't like to deliver the same lecture

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wherever I go. We always try to

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add as many benefits

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as we can.

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So this hadith, my beloved brothers and sisters,

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is a hadith that every individual from different

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walks of life can benefit from.

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Whether you are young in age, whether you're

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old, whether you're a male or a female,

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whether you're a drug dealer, someone who works

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in a brothel,

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right, whatever it might be.

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This hadith, wallahi,

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it solves

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many of our social issues.

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If only we took out the time to

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really reflect and ponder.

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So this hadith, my beloved brothers and sisters,

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was narrated by Abu Saeedan al Khudri

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He said that the messenger of salallahu alaihi

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wa sallam said,

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Messenger sallallahu alaihi wa sallam said, indeed,

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there was an individual who came before you.

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He took 99

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lives,

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and then he asked about the one who

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is the most knowledgeable

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on the face of this earth.

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Yes.

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The barbaric,

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bloodthirsty

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individual.

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He asked

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about who is the most knowledgeable on earth.

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He was smart enough to do that.

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He was then directed and steered towards a

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Rahib.

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Who's a Rahib? A monk.

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He asked him.

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He said to him, there isn't. What did

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he do? He ended up killing him as

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well, completed a 100.

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He continued in his quest of finding redemption.

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He was then

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directed towards a person of knowledge and asked,

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fahallimin Tawba,

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is it possible for me to be forgiven?

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He said, nam. Yes. There is.

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However, what you need to do is

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Go to so and so place.

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Indeed there are people

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who worship Allah subhanahu wa ta'ala

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and worship Allah with them, and don't ever

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come back to these lands.

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As indeed,

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they are lands that carry a lot of

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evil. So that's exactly what he done.

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He left, packed his bags, and got off.

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He was halfway

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in his quest to the land of redemption.

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What happened?

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He by he died. He passed away.

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So the 2 angels came.

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The angel of mercy and the angel of

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adab.

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Each one

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said that I am more entitled to taking

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a soul.

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And the reasons that they put forth was,

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the Angel of Rahma says,

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Indeed this individual was repenting.

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He went forth

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with his heart

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solely wanting Allah Subhanahu Wa Ta'ala.

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As for the angel of Adab said in

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he never ever done a good deed, and

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because of that,

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I should take his soul. Allah

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sent a third angel,

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in the form

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of a human

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being.

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And what happened at the end, I'll mention

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at the end of the lecture

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to judge between them. Allah azza wa send

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his third to judge between them, and we'll

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mention that right to the end.

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So the first benefit that we can take

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away from this hadith,

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the narrator is who?

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Abu Saeed,

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my beloved brothers and sisters, the famous companion,

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he was top 6 from amongst those

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who narrated the most hadith from amongst the

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companions.

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Even Hafid

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Assiyyut Irhamatulaiyah in some lines of poetry says,

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When speaking about those who narrated the most

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hadith,

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I believe was number 6.

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A beautiful benefit that we can take from

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his life

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is what

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Ibn Abi Sufyan

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mentioned when speaking about his teachers.

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From out of all of the young companions

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that the messenger sallallahu alaihi wa sallam had,

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is

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saying, there wasn't

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anyone from amongst those young companions who was

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more knowledgeable than Abu Sa'idin Khudi radiAllahu ta'ala

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Anhu.

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He strove hard at a very young age

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to take in that knowledge.

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And, oh, my brothers and my sisters, when

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we learn something at a very young age,

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carving into a stone.

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It tends to stick.

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Elders today, they want to memorize the Quran.

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And one of the common things that I

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hear from time to time is

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our elders saying, I wish

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I memorized the Quran when I was younger.

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I may pick up the Quran now, and

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I start memorizing, but it slips away

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so much more quicker than maybe a youngster

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if he was to start memorizing and learning.

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And as the saying goes,

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you can't teach an old dog new tricks.

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Isn't that so?

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So much

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even though we will say that the companions,

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they started seeking knowledge at an older age.

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Many of them started at an older age,

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so he is in all doom and gloom.

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However, it is more preferable that individual

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benefits from his youth while he has the

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opportunity

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while he has the opportunity. Don't think to

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yourself there's too many mashaayikh around.

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You have Sheik Abuayim and Sheik Usama

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and the rest of the mashaikh. When will

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the people ever need me?

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Isn't it possible for them to depart from

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this world at any time?

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And then it will be your turn to

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benefit the people.

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Right? Abdullah ibn Surud radiAllahu ta'ala Anhu would

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say,

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upon you is to seek knowledge before it

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is seized.

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Indeed, you don't know when that time is

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going to come when the people will be

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in need of what you have.

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Agreed?

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Today, no one's benefiting from you, but tomorrow

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there comes that time, and a person of

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knowledge

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wherever he goes, he could be in the

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jungle, and there are people there. He will

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be beneficial for them.

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And you don't know what could end up

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happening and where Allah will take you.

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So benefit from your time like Abu Sa'id

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al Khudi radiAllahu ta'ala

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Anhu. He took advantage of his youth.

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The 7 who will be under the shade

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of Allah the day when there's no shade

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except His.

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Right? One of them is a youngster

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who spent his youth

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learning about the deen of Allah

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Benefit number 2, and I need somebody to

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write down.

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Do we have anyone who's going to write

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it down? Unless you're like Al Imam al

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Bukhari,

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who has photographic memory and can memorize everything

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that he hears.

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There are a lot of benefits, brothers and

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sisters, that we're going to be taking that

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you will look back at

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years down the line

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when maybe, what, wanting to advise your kids.

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Right? When wanting to advise your kids, or

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maybe you need it for yourself that you

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can take inspiration from.

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There's a line of poetry

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where the poet said,

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It is a master that Talib, he carries

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Kunash. You know what Kunash is?

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Scrap paper.

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He writes when he rides, and he writes

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when he walks.

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And, of course, because we're living in the

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time of the millennials,

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I had to change up the line of

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posture a little bit.

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Nobody carries scrap paper with them today. So

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I tweaked a little bit and I said,

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It is a must that the Talib, he

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carries Ibad. It's like a freshy way of

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saying iPad,

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just so it rhymes

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in Arabic.

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He carries with him an iPad.

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He rides when he rides, and he rides

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when he walks.

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I've been saying this quite a lot. For

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a very long time, all the way up

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until recently,

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because I'm a die

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hard

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Apple fan.

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I've

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been making a lot of dua for Steve

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Jobs.

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Have you guys heard of Steve Jobs? Who's

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Steve Jobs?

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He created.

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A war. Let me ask you guys a

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question. Is it allowed for somebody to make

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du'a for a kafir after he died?

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No.

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You're not allowed.

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So I was making diaphragm all the way

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up until recently, and then one time someone

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said, what's that?

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Just to let you know, Steve Jobs died

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in 2011.

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Why?

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Why was that making die for him? Because

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some of these apps on here like notes,

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it was a huge benefit to me in

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my life, Sheikh Usama knows. I sit in

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a class.

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People are thinking I'm messing around with the

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phone or maybe on social media. Whatever the

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sheikh is saying, I would write it on

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the notes.

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Right? I need to retrieve my information.

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You just put in the search, put that

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word in, and then it comes up. Even

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now in the lecture I'm giving, from time

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to time, a benefit comes to mind, and

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I write it down.

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And you can't do that, in fact, with

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scrap paper because it could easily get lost.

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Maybe you can, but it's very difficult to

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keep up with. You could use it for

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books. These phones are double edged swords

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that can be used for a lot of

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benefit,

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and it can also cause a lot of

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harm.

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Taib.

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Who's going to?

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Taib. I'm gonna rely on you because sometimes

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I just go on and on, and I

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forget what number I'm on. Type.

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2nd benefit is the permissibility

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of narrating stories from the children of Israel,

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not the Israelis today.

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Ya'qub alaihisattu was was called what? Israel.

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Right? And the offspring of Israel that came

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after, and there was a lot of incidents

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that took place. So it is permissible

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to narrate the stories of the Bani Israel,

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providing the narration is uttered by the prophet

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sallallahu alaihi wa sallam,

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and it's also authentic.

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For indeed,

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you can walk away with profound lessons

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and amazing benefits.

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However, if the Ahlul Kitab, the people of

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the book, the Jews and the Christians, they

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narrate a story to us that this and

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that happened,

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We don't accept it nor do we deny

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it. It could be true, but we don't

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have an authentic narration.

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There's no way to prove that this is

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actually authentic because it wasn't uttered by the

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prophet salallahu alaihi wa sallam, and the chain

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is not there. Does that make sense? As

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the messenger salallahu alaihi wa sallam mentioned.

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The third benefit, my beloved brothers and sisters,

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is

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this barbaric,

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bloodthirsty

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human being

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was smart enough

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to inquire about

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the one

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who has the most knowledge

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when needing a fatwa relating to his affair.

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Even though, subhanallah, he was of this kind

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of individual killing people, he killed 99.

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Now he needs

00:14:59 --> 00:15:02

a fatwa, an Islamic verdict pertaining to his

00:15:02 --> 00:15:03

religion.

00:15:03 --> 00:15:04

Who does he go and ask?

00:15:05 --> 00:15:07

That ignorant person who's sitting in the cafe,

00:15:09 --> 00:15:11

who's barely ever studied, and then he's giving

00:15:11 --> 00:15:12

out fatawa?

00:15:14 --> 00:15:15

I remember one time, subhanAllah,

00:15:15 --> 00:15:18

one brother told me, right, there's a guy

00:15:18 --> 00:15:20

who gives Fatawah and Tim Hortons.

00:15:22 --> 00:15:23

I think it was Samir that said it.

00:15:23 --> 00:15:24

Sheikh Samir.

00:15:24 --> 00:15:26

And I was like, who? He never told

00:15:26 --> 00:15:27

me who he was, and I still don't

00:15:27 --> 00:15:28

know.

00:15:28 --> 00:15:29

Right?

00:15:29 --> 00:15:31

A guy that would sit, Tim Hortons,

00:15:31 --> 00:15:33

hasn't gone out and studied, and he's given

00:15:33 --> 00:15:34

off a towel. You guys know Tim Hortons,

00:15:34 --> 00:15:35

by the way?

00:15:37 --> 00:15:38

It's a Canadian thing.

00:15:39 --> 00:15:41

I think you guys have

00:15:41 --> 00:15:43

Oliver something. What is it called?

00:15:46 --> 00:15:47

I think that's a Sydney thing then. So

00:15:47 --> 00:15:50

this hasn't arrived. Yeah? They were like, Oliver,

00:15:50 --> 00:15:51

something is like the big deal. It's like

00:15:51 --> 00:15:52

the Tim Hortons.

00:15:53 --> 00:15:53

Tlaib,

00:15:55 --> 00:15:56

he was smart enough to go to the

00:15:56 --> 00:15:57

one who's most qualified.

00:15:58 --> 00:15:59

Agreed?

00:16:00 --> 00:16:02

Honestly, brothers and sisters, right,

00:16:03 --> 00:16:05

you wouldn't speak about anything related to engineering

00:16:05 --> 00:16:06

because you're not qualified.

00:16:07 --> 00:16:09

You wouldn't speak about

00:16:09 --> 00:16:11

that which relates to

00:16:11 --> 00:16:13

the mechanic's job because you're not qualified.

00:16:14 --> 00:16:17

Why is it that we might feel comfortable

00:16:17 --> 00:16:18

to speak about the deen of Allah azza

00:16:18 --> 00:16:21

wa jal and there's absolutely nothing wrong with

00:16:21 --> 00:16:23

it? Because I'm a Muslim, I can just

00:16:23 --> 00:16:25

speak about the religion and say what I

00:16:25 --> 00:16:25

want.

00:16:27 --> 00:16:27

Well,

00:16:28 --> 00:16:29

I

00:16:30 --> 00:16:32

remember, subhanAllah, in the COVID period,

00:16:33 --> 00:16:35

it's just after it finished, but it was

00:16:35 --> 00:16:35

still

00:16:36 --> 00:16:37

going around.

00:16:37 --> 00:16:38

Right?

00:16:39 --> 00:16:41

The masajid will open. I was going around

00:16:41 --> 00:16:43

giving lectures in different masajid around the UK.

00:16:43 --> 00:16:45

Just about every message that I go to,

00:16:45 --> 00:16:48

people are asking me, what's your view on

00:16:48 --> 00:16:50

the vaccine? Allahu Akbar.

00:16:51 --> 00:16:52

Last time I checked,

00:16:52 --> 00:16:54

right, last time I checked the CV, it

00:16:54 --> 00:16:56

didn't have a qualification on medicine, brothers

00:16:57 --> 00:16:58

and sisters.

00:16:59 --> 00:17:00

Why should I give a verdict?

00:17:01 --> 00:17:03

Why should I speak about something that is

00:17:03 --> 00:17:06

above the pay grade or above my head?

00:17:08 --> 00:17:10

Someone might be, brothers and sisters, on a

00:17:10 --> 00:17:12

ventilator. I remember there was even a time

00:17:12 --> 00:17:15

when my little brother, salaam yarhamah, he was

00:17:15 --> 00:17:15

on a ventilator.

00:17:16 --> 00:17:19

You go ask whatever sheikh you want.

00:17:19 --> 00:17:21

He's going to say to you, go to

00:17:21 --> 00:17:23

the people that are most qualified.

00:17:24 --> 00:17:26

Go and seek advice from

00:17:26 --> 00:17:27

2 trustworthy doctors.

00:17:28 --> 00:17:30

As Allah says in the Quran, 1st,

00:17:34 --> 00:17:36

Ask a person of expertise.

00:17:37 --> 00:17:38

Right?

00:17:39 --> 00:17:41

People, subhanAllah, I don't know here in Australia,

00:17:41 --> 00:17:42

but in the UK

00:17:43 --> 00:17:45

and I said this in a packed Masjid.

00:17:45 --> 00:17:47

Some people have blood on their hands

00:17:48 --> 00:17:50

because they gave verdicts without knowledge.

00:17:52 --> 00:17:55

When it first started, even I started becoming

00:17:55 --> 00:17:57

influenced by these guys who kept on saying,

00:17:57 --> 00:17:59

Walaiah, the COVID is not real.

00:17:59 --> 00:18:01

The COVID is not real.

00:18:02 --> 00:18:03

And I thought maybe it is a conspiracy,

00:18:04 --> 00:18:05

like a lot of people are saying.

00:18:06 --> 00:18:09

And at one time, brothers and sisters, I

00:18:09 --> 00:18:11

dropped down on my knees. Yes. I was

00:18:11 --> 00:18:12

afflicted with COVID.

00:18:14 --> 00:18:16

The pain that I felt, wallahi, I've never

00:18:16 --> 00:18:17

felt in my life.

00:18:18 --> 00:18:19

I was getting my will ready,

00:18:20 --> 00:18:22

writing down, okay. This is going to go

00:18:22 --> 00:18:23

there, and this is going to go there.

00:18:26 --> 00:18:27

The pain that I felt, I never ever

00:18:27 --> 00:18:28

felt before.

00:18:29 --> 00:18:31

And even then people are saying, oh, no.

00:18:31 --> 00:18:32

That's just a minor cold. It's not a

00:18:32 --> 00:18:34

big deal. Don't worry about it. You can

00:18:34 --> 00:18:35

walk around Adi.

00:18:35 --> 00:18:37

While we're being taught to isolate

00:18:39 --> 00:18:41

the severe headaches, the severe

00:18:41 --> 00:18:44

throataches, and the earaches, and the head and

00:18:44 --> 00:18:48

whatever, Never felt anything like that. On Eid,

00:18:48 --> 00:18:50

I prayed inside of my room that I

00:18:50 --> 00:18:51

was in

00:18:52 --> 00:18:54

sitting down because of how weak I felt.

00:18:56 --> 00:18:57

And then people are going around saying, it's

00:18:57 --> 00:18:59

a conspiracy. Don't worry about it. It's not

00:18:59 --> 00:19:00

a big deal.

00:19:01 --> 00:19:02

I'm not

00:19:03 --> 00:19:04

someone who has a position on the issue

00:19:04 --> 00:19:06

of vaccine. I don't even need to be

00:19:06 --> 00:19:08

giving a position. It's not my job. I'm

00:19:08 --> 00:19:10

not pro nor am I anti. That's not

00:19:10 --> 00:19:11

my role.

00:19:12 --> 00:19:13

But the point of the matter is, brothers

00:19:13 --> 00:19:15

and sisters, when a lot of people start

00:19:15 --> 00:19:16

speaking

00:19:16 --> 00:19:18

and it could lead to loss of life,

00:19:19 --> 00:19:21

would you agree that you have blood in

00:19:21 --> 00:19:21

your hands?

00:19:22 --> 00:19:24

Was his brother. I remember, subhanallah, they told

00:19:24 --> 00:19:26

me after he passed away.

00:19:26 --> 00:19:28

He was afflicted by COVID. Everyone was like

00:19:28 --> 00:19:30

to him around him because in Birmingham, it

00:19:30 --> 00:19:32

was a big deal. There was a lot

00:19:32 --> 00:19:33

of anti vacciners.

00:19:36 --> 00:19:39

He got afflicted by it, and he just

00:19:39 --> 00:19:40

took their advice, and then he's about to

00:19:40 --> 00:19:41

die. You know what he said? This was

00:19:41 --> 00:19:43

one of the last things he said.

00:19:43 --> 00:19:45

I really wish I didn't listen to

00:19:47 --> 00:19:49

them. I really wish I didn't listen to

00:19:49 --> 00:19:50

them. May Allah have mercy upon the brother,

00:19:50 --> 00:19:52

because he was a good brother, Went to

00:19:52 --> 00:19:53

Kuwait to study.

00:19:53 --> 00:19:54

Sima Talib

00:19:55 --> 00:19:56

al-'ul passed away.

00:19:59 --> 00:19:59

Right?

00:20:04 --> 00:20:06

You don't have to comment on everything and

00:20:06 --> 00:20:08

anything, brothers and sisters. You know it's also

00:20:08 --> 00:20:09

very ajeeb.

00:20:10 --> 00:20:11

Right? And I know there's a lot of

00:20:11 --> 00:20:13

marriage problems here in Australia.

00:20:16 --> 00:20:18

A sister has a decent marriage.

00:20:18 --> 00:20:20

Right? It may well be even, subhanAllah,

00:20:21 --> 00:20:22

very, very good.

00:20:25 --> 00:20:27

We know in marriages, there's always going to

00:20:27 --> 00:20:28

be ups

00:20:29 --> 00:20:29

and downs.

00:20:31 --> 00:20:33

Is there a marriage that is perfect?

00:20:33 --> 00:20:36

Anyone who walks into marriage thinking that it's

00:20:36 --> 00:20:38

going to be perfect? Wallahi, you're

00:20:41 --> 00:20:43

deluded. That's a fantasy type of mindset that

00:20:43 --> 00:20:45

you have with regards to what marriage is.

00:20:47 --> 00:20:48

There are bound to be

00:20:49 --> 00:20:51

They're gonna go through problems.

00:20:52 --> 00:20:53

It's not going to be perfect. There are

00:20:53 --> 00:20:55

always going to be problems. So it may

00:20:55 --> 00:20:58

well be that one time, she's experienced some

00:20:58 --> 00:21:00

difficulty in a marriage, right, and she's with

00:21:00 --> 00:21:02

her friends. And the way human beings are,

00:21:02 --> 00:21:03

they confine

00:21:03 --> 00:21:06

in those that they love and their friends.

00:21:06 --> 00:21:07

Isn't that so?

00:21:10 --> 00:21:12

As some of the scholars mentioned.

00:21:12 --> 00:21:15

And insan was not called an insan

00:21:15 --> 00:21:18

because except because he forgets and also because

00:21:19 --> 00:21:21

he needs to seek pleasure in in people.

00:21:22 --> 00:21:24

That's why you always after getting married, you

00:21:24 --> 00:21:26

want a child, and after child, you're craving

00:21:26 --> 00:21:28

for that grandchild and and

00:21:28 --> 00:21:30

you're always craving for something. You wanna seek

00:21:30 --> 00:21:31

pleasure in something.

00:21:35 --> 00:21:35

Iblis

00:21:35 --> 00:21:37

sends his troops

00:21:37 --> 00:21:38

to a shaitanah,

00:21:40 --> 00:21:42

A female devil that is

00:21:43 --> 00:21:44

walking around on

00:21:45 --> 00:21:46

the streets of the west.

00:21:48 --> 00:21:49

And this good sister,

00:21:50 --> 00:21:52

who has a pretty decent marriage, begins to

00:21:52 --> 00:21:54

confine in this girl

00:21:55 --> 00:21:56

about her problems.

00:21:57 --> 00:22:00

What does this shaitanah do? This devil that

00:22:00 --> 00:22:02

has been sent, how can he do that?

00:22:02 --> 00:22:04

What kind of husband is this? He should

00:22:04 --> 00:22:06

be doing this and he should be doing

00:22:06 --> 00:22:08

that. Ma'asha Allah Tabarak Allah. No. Is she

00:22:08 --> 00:22:09

married?

00:22:09 --> 00:22:12

Has no experience, and also what? No knowledge

00:22:12 --> 00:22:14

as well. And she's advising her.

00:22:15 --> 00:22:17

And then this woman who's married, she said,

00:22:17 --> 00:22:18

oh, yeah. You're right.

00:22:18 --> 00:22:19

You're right.

00:22:19 --> 00:22:22

Goes back to husband and starts dealing

00:22:22 --> 00:22:25

with her husband in a very, very problematic

00:22:25 --> 00:22:26

negative way.

00:22:28 --> 00:22:30

Who gave her advice? This woman,

00:22:32 --> 00:22:33

No knowledge, no experience.

00:22:36 --> 00:22:36

Is

00:22:37 --> 00:22:39

one of my favorite quotes. He says,

00:22:42 --> 00:22:44

How beautiful in silence

00:22:47 --> 00:22:49

on issues that are sensitive?

00:22:50 --> 00:22:51

And then look what he says.

00:22:57 --> 00:23:00

How often have we seen someone destroying himself

00:23:01 --> 00:23:03

because of something that he uttered? But we

00:23:03 --> 00:23:05

never ever saw someone

00:23:05 --> 00:23:08

leading himself to destruction for being silent. Have

00:23:08 --> 00:23:09

you guys ever seen something like that? He's

00:23:09 --> 00:23:11

just silent. Does anyone blame him?

00:23:21 --> 00:23:22

It is indeed

00:23:23 --> 00:23:24

great corruption

00:23:24 --> 00:23:25

that one

00:23:26 --> 00:23:29

speaks about everything that he hears.

00:23:29 --> 00:23:30

Stay in your lane.

00:23:31 --> 00:23:33

You wanna speak about a deen? You wanna

00:23:33 --> 00:23:33

comment?

00:23:35 --> 00:23:37

Go and study the deen of Allah which

00:23:38 --> 00:23:40

is something that many people don't wanna do.

00:23:43 --> 00:23:45

It requires a lot of effort, a lot

00:23:45 --> 00:23:45

of time.

00:23:47 --> 00:23:48

Right?

00:23:48 --> 00:23:51

It's not easy. Just as I would have

00:23:51 --> 00:23:51

speak about

00:23:52 --> 00:23:53

issues related to

00:23:54 --> 00:23:56

medical science, because I don't know anything about

00:23:56 --> 00:23:57

it.

00:23:57 --> 00:23:58

I have my first cousin

00:23:59 --> 00:24:01

who's like the Mufti. You know how the

00:24:01 --> 00:24:02

Mufti gives Islamic verdicts?

00:24:03 --> 00:24:04

He works in a hospital, and he has,

00:24:04 --> 00:24:06

like, the same Mufti role.

00:24:07 --> 00:24:09

Those who are going to be carrying out

00:24:09 --> 00:24:11

the operation, they call him beforehand. Oh, how

00:24:11 --> 00:24:13

much of this should we add of medicine,

00:24:13 --> 00:24:14

and how much of this drug should we

00:24:14 --> 00:24:17

add? And he gives the verdict, and then

00:24:17 --> 00:24:18

they sign off.

00:24:19 --> 00:24:20

I call him. Whenever I get sick,

00:24:21 --> 00:24:22

call him, Siraj,

00:24:23 --> 00:24:25

What should I do? I have another cousin

00:24:25 --> 00:24:26

who's a specialist

00:24:27 --> 00:24:29

on irrelated issues. I call her whenever I

00:24:29 --> 00:24:31

have an irrelated issue.

00:24:31 --> 00:24:33

Everyone should be referred back to

00:24:34 --> 00:24:36

regards to their specialty.

00:24:38 --> 00:24:39

How many is that?

00:24:41 --> 00:24:41

3.

00:24:42 --> 00:24:42

Jamil.

00:24:43 --> 00:24:45

The 4th benefit, brothers and sisters,

00:24:46 --> 00:24:47

lack of knowledge

00:24:48 --> 00:24:50

got the monk killed.

00:24:52 --> 00:24:54

Lack of knowledge could either get you killed

00:24:54 --> 00:24:55

or could be the reason why people are

00:24:55 --> 00:24:56

killed. Agreed?

00:24:58 --> 00:24:59

Madalil,

00:25:00 --> 00:25:02

he asked him. He was unqualified.

00:25:02 --> 00:25:04

He says, you can't be forgiven.

00:25:05 --> 00:25:07

Completes the 100 and gets him killed as

00:25:07 --> 00:25:08

well.

00:25:09 --> 00:25:10

We also have an incident in time in

00:25:10 --> 00:25:12

the prophet sallallahu alaihi wa sallam.

00:25:17 --> 00:25:18

My brothers and sisters from the companions of

00:25:18 --> 00:25:20

the messenger sallallahu alaihi wa sallam,

00:25:21 --> 00:25:23

on a very cold night,

00:25:25 --> 00:25:27

had a storm pelted at his head and

00:25:27 --> 00:25:28

it split open.

00:25:30 --> 00:25:30

He fainted.

00:25:31 --> 00:25:33

After waking up, he realized that he was

00:25:33 --> 00:25:34

in a state of janaaba. He had a

00:25:34 --> 00:25:36

*. So then he asked the people

00:25:36 --> 00:25:38

around him, what do I need to do?

00:25:38 --> 00:25:39

Do I need to take a ghusl?

00:25:40 --> 00:25:42

A purification bath, or can I make?

00:25:42 --> 00:25:44

They said you have to take a,

00:25:45 --> 00:25:47

a purification bath.

00:25:47 --> 00:25:49

He does that and guess what happens? He

00:25:49 --> 00:25:50

dies.

00:25:52 --> 00:25:53

Became

00:25:54 --> 00:25:55

so furious.

00:25:56 --> 00:25:57

And he said,

00:25:59 --> 00:26:02

They killed him. May Allah will kill them.

00:26:04 --> 00:26:05

Why didn't they ask

00:26:06 --> 00:26:07

if they didn't know?

00:26:10 --> 00:26:13

The cure for ignorance is what? To ask.

00:26:14 --> 00:26:16

Because ignorance, brothers and sisters, is a. It's

00:26:16 --> 00:26:17

a sickness.

00:26:20 --> 00:26:21

Got him killed.

00:26:23 --> 00:26:23

Right?

00:26:24 --> 00:26:26

I'll tell you guys something that I experienced

00:26:26 --> 00:26:27

when I was in a Yemen back in

00:26:27 --> 00:26:28

2012.

00:26:29 --> 00:26:30

Right?

00:26:30 --> 00:26:31

Prior to going to

00:26:32 --> 00:26:34

the Naj, which is an institute where we

00:26:34 --> 00:26:35

used to

00:26:35 --> 00:26:36

study,

00:26:37 --> 00:26:39

prior to going there,

00:26:39 --> 00:26:41

me and my cousins were in San'a, which

00:26:41 --> 00:26:42

is the capital,

00:26:43 --> 00:26:44

which is the capital.

00:26:45 --> 00:26:47

Wallahi, brothers and sisters, we would leave 1

00:26:47 --> 00:26:49

AM in the morning to go and grab

00:26:49 --> 00:26:51

tea, and there was safety and security. And

00:26:51 --> 00:26:54

this is sometimes a blessing that we undermine.

00:26:55 --> 00:26:57

Yes. Was there corruption going on in the

00:26:57 --> 00:26:59

lands? Of course, there was, and we will

00:26:59 --> 00:27:00

not defend

00:27:01 --> 00:27:01

any

00:27:02 --> 00:27:04

leader or ruler that is causing this.

00:27:05 --> 00:27:07

It's haram to defend

00:27:08 --> 00:27:11

that which is wrong, as Allah says.

00:27:15 --> 00:27:16

Does that make sense?

00:27:17 --> 00:27:19

We were able to leave. At 1 AM

00:27:19 --> 00:27:21

in the morning, there was safety and security.

00:27:21 --> 00:27:23

We would go, have a dessert, and come

00:27:23 --> 00:27:23

back.

00:27:25 --> 00:27:25

Tayeb.

00:27:26 --> 00:27:27

I go to study.

00:27:29 --> 00:27:29

Right?

00:27:30 --> 00:27:31

And prior to going,

00:27:32 --> 00:27:33

a lot of the revolution that was taking

00:27:33 --> 00:27:35

place in my homeland, Al Yemen, and I'm

00:27:35 --> 00:27:36

gonna speak for my homeland,

00:27:38 --> 00:27:39

it was starting up

00:27:40 --> 00:27:42

starting up. People were camping on the roads

00:27:42 --> 00:27:45

and everything. They wanted to revolt against the

00:27:45 --> 00:27:47

tyrannical oppressive ruler, if you wanna call him

00:27:49 --> 00:27:50

that.

00:27:50 --> 00:27:51

I go

00:27:52 --> 00:27:54

to the north of Yemen, which is a

00:27:54 --> 00:27:55

village in between mountains. We used to live

00:27:55 --> 00:27:56

in a mud house.

00:27:57 --> 00:27:59

In between mountains. The water used to come

00:27:59 --> 00:28:00

once every 3 days or once every 2

00:28:00 --> 00:28:01

days.

00:28:02 --> 00:28:03

We're hearing that the capital

00:28:05 --> 00:28:06

has turned upside down.

00:28:07 --> 00:28:09

The ulama, they were saying to them, listen,

00:28:09 --> 00:28:09

guys.

00:28:10 --> 00:28:12

Stay in your homes.

00:28:12 --> 00:28:13

Don't come out.

00:28:14 --> 00:28:16

Yes. We know that he's like this and

00:28:16 --> 00:28:18

he's like that, but still stay in your

00:28:18 --> 00:28:18

homes.

00:28:19 --> 00:28:22

What did Sheikh Khalifa Tamir Ahmedullah alaihi mentioned?

00:28:22 --> 00:28:24

100 and 100 of years ago.

00:28:24 --> 00:28:25

He says,

00:28:34 --> 00:28:36

He said, you will struggle to find

00:28:37 --> 00:28:39

a people who revolted to remove the evil

00:28:39 --> 00:28:40

of their leader

00:28:40 --> 00:28:42

except that it led

00:28:43 --> 00:28:44

to that which is far worse.

00:28:45 --> 00:28:47

It's a challenge that he puts out

00:28:47 --> 00:28:48

throughout history.

00:28:49 --> 00:28:50

And the fact that someone may say, don't

00:28:50 --> 00:28:53

revolt, it doesn't mean that he's defending

00:28:53 --> 00:28:55

the filth and the evil that a particular

00:28:55 --> 00:28:57

leader is coming with.

00:28:57 --> 00:28:58

Let's make that very clear.

00:29:00 --> 00:29:01

The scholars, they were saying, stay in your

00:29:01 --> 00:29:04

homes. Don't do anything, please. You're going to

00:29:04 --> 00:29:06

turn the country upside down,

00:29:06 --> 00:29:08

and the ulama they have inside, they have

00:29:08 --> 00:29:08

basira.

00:29:09 --> 00:29:11

They can see what? They're very long sighted.

00:29:12 --> 00:29:13

You know what some of the people would

00:29:13 --> 00:29:16

say? These guys, these guys here, they're what

00:29:18 --> 00:29:20

Scholars who only know about menses.

00:29:21 --> 00:29:23

You you know, menses, the monthly period, and

00:29:23 --> 00:29:25

postnatal bleeding. They don't know anything else.

00:29:27 --> 00:29:28

What happened

00:29:29 --> 00:29:30

brothers and sisters?

00:29:30 --> 00:29:32

After the revolution took took place, go and

00:29:32 --> 00:29:35

ask every Yemeni that is abroad. Would you

00:29:35 --> 00:29:36

prefer to live

00:29:36 --> 00:29:38

post Abdulazali who was a ruler at the

00:29:38 --> 00:29:39

time or after?

00:29:40 --> 00:29:42

Pre and post, that's what they call it.

00:29:42 --> 00:29:42

Right?

00:29:43 --> 00:29:45

Every single one of them will say,

00:29:45 --> 00:29:47

I wish the days could go back to

00:29:47 --> 00:29:49

how it was before they ousted him out.

00:29:51 --> 00:29:52

Yes. He done this and he done this

00:29:52 --> 00:29:53

and he done that and he was like

00:29:53 --> 00:29:55

this and he was like that. That was

00:29:55 --> 00:29:56

present.

00:29:57 --> 00:29:59

But we had safety and security.

00:30:00 --> 00:30:02

Many of us, we wake up we wake

00:30:02 --> 00:30:04

up living here in Australia,

00:30:04 --> 00:30:06

and the last thing on our mind is

00:30:06 --> 00:30:07

that someone's going to roll up

00:30:08 --> 00:30:10

and start firing at you, unless, of course,

00:30:10 --> 00:30:11

you're a drug dealer.

00:30:13 --> 00:30:14

But the rest,

00:30:14 --> 00:30:15

go to sleep. Do you even think about

00:30:15 --> 00:30:17

being shot? Does it even cross our minds?

00:30:19 --> 00:30:20

Doesn't.

00:30:21 --> 00:30:21

Right?

00:30:23 --> 00:30:25

Everyone ended up suffering. There was only some

00:30:25 --> 00:30:28

people that did whatever they done, but everyone

00:30:28 --> 00:30:31

ended up suffering. Remember my grandmother, may Allah

00:30:31 --> 00:30:33

mercy upon her. She had to suffer as

00:30:33 --> 00:30:33

well.

00:30:34 --> 00:30:37

Some was sitting in her home. When the

00:30:37 --> 00:30:39

adab comes, when the punishment comes,

00:30:41 --> 00:30:42

he ends up what?

00:30:43 --> 00:30:44

Afflicting everybody involved.

00:30:58 --> 00:30:59

Right?

00:31:00 --> 00:31:02

So many people along the way were killed.

00:31:03 --> 00:31:05

Lives were lost. Blood was spilt.

00:31:06 --> 00:31:09

Mothers lost their children. Fathers lost their children.

00:31:10 --> 00:31:12

And only later on, a lot of the

00:31:12 --> 00:31:13

Yemenis

00:31:13 --> 00:31:15

realized what the sheikh was saying was actually

00:31:15 --> 00:31:17

correct. So we will see, subhanAllah,

00:31:18 --> 00:31:21

delegations, like thousands of people coming to

00:31:21 --> 00:31:23

the Majes to visit

00:31:25 --> 00:31:27

before they cancel them

00:31:28 --> 00:31:30

before they cancel them, but now

00:31:30 --> 00:31:32

they realize, yeah, we should've just probably listened,

00:31:32 --> 00:31:34

and they started respecting them more.

00:31:38 --> 00:31:40

Also, there's a that we learn.

00:31:48 --> 00:31:51

You will be held liable. If you're unqualified

00:31:52 --> 00:31:54

and you begin to speak about whatever it

00:31:54 --> 00:31:55

might be I'll give you guys the example

00:31:55 --> 00:31:56

of a doctor.

00:31:58 --> 00:32:00

If a doctor who's qualified now operates

00:32:01 --> 00:32:02

on a sick person,

00:32:02 --> 00:32:04

and he does his job accordingly,

00:32:05 --> 00:32:05

but

00:32:06 --> 00:32:08

due to the operation he ends up dying,

00:32:08 --> 00:32:09

is the doctor held liable? Can you turn

00:32:09 --> 00:32:11

around and say, oh, doctor, you need to

00:32:11 --> 00:32:12

give me the blood money?

00:32:12 --> 00:32:14

Can you say that? Abadan.

00:32:15 --> 00:32:18

Because the Sharia has given him has given

00:32:18 --> 00:32:20

him a permit to what?

00:32:21 --> 00:32:23

Carry out this operation, because he's qualified.

00:32:24 --> 00:32:25

But what if you're not qualified,

00:32:27 --> 00:32:29

And then you end up taking a life

00:32:29 --> 00:32:30

while looking like a doctor.

00:32:31 --> 00:32:32

Prophet

00:32:32 --> 00:32:33

said,

00:32:42 --> 00:32:44

Whoever acts like a doctor.

00:32:44 --> 00:32:46

I remember when we was in the jam.

00:32:47 --> 00:32:49

We used to hear about those rumors used

00:32:49 --> 00:32:50

to go around.

00:32:50 --> 00:32:51

Some of the doctors,

00:32:52 --> 00:32:54

they just, what, forged their certificates.

00:32:55 --> 00:32:57

So the students will be scared. Should we

00:32:57 --> 00:32:58

go to the hospital or not?

00:33:00 --> 00:33:02

Allahu'ala whether that's true or not.

00:33:02 --> 00:33:04

There's rumors at the end of the day.

00:33:05 --> 00:33:06

Some actually forged their certificates.

00:33:07 --> 00:33:08

One time I even asked a dentist, is

00:33:08 --> 00:33:10

this something that happens? He goes, yeah. It

00:33:10 --> 00:33:10

happens.

00:33:11 --> 00:33:12

So I said to him, is there any

00:33:12 --> 00:33:13

here? And he goes, no. No. No. There

00:33:13 --> 00:33:14

isn't.

00:33:16 --> 00:33:17

I personally asked the doctor that.

00:33:18 --> 00:33:20

Right? People forge.

00:33:20 --> 00:33:22

In today's day and age, it's very easy

00:33:22 --> 00:33:25

to forge and get stamps and pay somebody

00:33:25 --> 00:33:26

some rishwa. If people were

00:33:27 --> 00:33:29

paying money to get the vaccines done,

00:33:29 --> 00:33:31

I think everything else is possible as well.

00:33:31 --> 00:33:31

Right?

00:33:32 --> 00:33:34

I know people that were paying,

00:33:35 --> 00:33:36

to be what?

00:33:37 --> 00:33:38

Fully vaccinated,

00:33:39 --> 00:33:41

and they never got the vaccine done. Forged.

00:33:41 --> 00:33:42

So in today's day and day, things can

00:33:43 --> 00:33:44

I can see some heads

00:33:44 --> 00:33:47

dropping? Allahu'ala whether you guys done that. Only

00:33:47 --> 00:33:48

Allah knows best.

00:33:49 --> 00:33:51

Do you guys get the point? It can

00:33:51 --> 00:33:51

be forged.

00:33:52 --> 00:33:53

And then this individual

00:33:53 --> 00:33:55

ends up killing or taking a life, and

00:33:55 --> 00:33:57

then they find out that he was never

00:33:57 --> 00:33:59

a qualified doctor, he's held liable.

00:34:02 --> 00:34:02

Likewise,

00:34:04 --> 00:34:06

have you now give a verdict on an

00:34:06 --> 00:34:06

Islam?

00:34:07 --> 00:34:09

Like what happens when people go out for

00:34:09 --> 00:34:10

Imra or Hajj?

00:34:12 --> 00:34:13

Someone does something, and then he asked the

00:34:13 --> 00:34:14

people around him, oh,

00:34:15 --> 00:34:17

do I need to pay a penalty?

00:34:17 --> 00:34:19

There's people that start giving, yeah, yeah, you

00:34:19 --> 00:34:20

have to pay penalty. You know how much

00:34:20 --> 00:34:22

the penalty is? 500 riyals. I believe it's

00:34:22 --> 00:34:24

something like $270,

00:34:25 --> 00:34:26

Australian dollars,

00:34:26 --> 00:34:28

maybe. Something along the lines of that. So

00:34:28 --> 00:34:30

then he goes to the office and pays

00:34:30 --> 00:34:31

it, and then he comes up to me

00:34:31 --> 00:34:33

and he asks, oh, I did this.

00:34:33 --> 00:34:35

Is there a penalty? I was like, no.

00:34:35 --> 00:34:36

You don't need to pay penalty. He goes,

00:34:36 --> 00:34:37

I just paid a penalty.

00:34:39 --> 00:34:41

Islam allows him now to go to that

00:34:41 --> 00:34:44

ignorant person that gave him that verdict

00:34:44 --> 00:34:46

and to take that money back.

00:34:51 --> 00:34:52

Right?

00:34:56 --> 00:34:57

For Aynah who has one? He's held

00:35:01 --> 00:35:02

liable. Number 5,

00:35:03 --> 00:35:04

or number 5

00:35:04 --> 00:35:05

now? Number

00:35:07 --> 00:35:09

5, brothers and sisters, the fact that the

00:35:09 --> 00:35:12

people told him to go to a monk

00:35:13 --> 00:35:15

shows the lack of knowledge in the community,

00:35:16 --> 00:35:18

and they had a role to play

00:35:19 --> 00:35:20

in getting him killed.

00:35:22 --> 00:35:24

Because he asked. Right? He asked.

00:35:24 --> 00:35:27

And everybody's saying to him, yeah. That person

00:35:27 --> 00:35:29

of knowledge is there, that monk.

00:35:29 --> 00:35:32

He's a a person of knowledge, a devout

00:35:32 --> 00:35:33

worship. Is he a person of knowledge?

00:35:34 --> 00:35:35

A lot of the time, we don't distinguish.

00:35:35 --> 00:35:37

We may see a guy with a big

00:35:37 --> 00:35:37

beard,

00:35:38 --> 00:35:39

He's got big Juba,

00:35:39 --> 00:35:41

and everybody starts running towards him because he

00:35:41 --> 00:35:43

moves his head like that.

00:35:47 --> 00:35:48

Just because he has

00:35:49 --> 00:35:51

the gift of the gap and the look

00:35:51 --> 00:35:54

because in today's day and age, especially in

00:35:54 --> 00:35:55

the west, if you just have a bit

00:35:55 --> 00:35:56

of

00:35:56 --> 00:35:57

when you speak in English,

00:35:59 --> 00:36:01

and you dress a certain way, you wear

00:36:01 --> 00:36:02

that imamah,

00:36:03 --> 00:36:05

and you know how to speak, you'll go

00:36:05 --> 00:36:06

a very long way.

00:36:06 --> 00:36:08

People will listen to you.

00:36:08 --> 00:36:09

Do you guys agree with

00:36:10 --> 00:36:11

that? Especially now in the era of the

00:36:11 --> 00:36:14

millennials where YouTube has given a platform to

00:36:14 --> 00:36:16

every dumb dick and Harry.

00:36:18 --> 00:36:19

Just go by the camera, put it in

00:36:19 --> 00:36:21

front of you, get a mic, stick it

00:36:21 --> 00:36:21

on,

00:36:22 --> 00:36:23

stop preaching.

00:36:24 --> 00:36:27

And then we, whenever we need, instead of

00:36:27 --> 00:36:29

going to the right people. Right? We go

00:36:29 --> 00:36:31

check Google, we type it in, and then

00:36:31 --> 00:36:32

this guy pops up. Oh, Oh, let's see

00:36:32 --> 00:36:33

what he has to say. I got my

00:36:33 --> 00:36:35

on start. Let me go back to the

00:36:35 --> 00:36:35

people.

00:36:36 --> 00:36:37

Yeah.

00:36:37 --> 00:36:39

Does that happen or not? Of course, it

00:36:39 --> 00:36:40

does.

00:36:43 --> 00:36:45

They themselves didn't know, and they directed him

00:36:45 --> 00:36:46

to this individual.

00:36:48 --> 00:36:49

Lack of knowledge in the community, brothers and

00:36:49 --> 00:36:50

sisters,

00:36:50 --> 00:36:52

could lead to a loss of lives. And

00:36:52 --> 00:36:54

I'll tell you guys as someone who

00:36:55 --> 00:36:57

is a qualified inheritance distributor, wallahi.

00:36:59 --> 00:37:01

The jahl revolving around

00:37:03 --> 00:37:04

this concept of inheritance,

00:37:05 --> 00:37:08

the amount of fitna that it causes in

00:37:08 --> 00:37:09

the community, and not only in the community,

00:37:09 --> 00:37:10

but amongst families.

00:37:11 --> 00:37:12

But a lot of brothers, they're about to

00:37:12 --> 00:37:14

take each other's lives

00:37:14 --> 00:37:16

because of some dunya that was left behind,

00:37:16 --> 00:37:18

and we're sitting there dealing with it.

00:37:21 --> 00:37:23

And instead of going to a person who

00:37:23 --> 00:37:25

knows about these things, what do they do?

00:37:25 --> 00:37:26

They go to

00:37:28 --> 00:37:29

the legal court.

00:37:31 --> 00:37:33

And then all sorts of things start taking

00:37:33 --> 00:37:34

place

00:37:36 --> 00:37:38

judging by the book of Allah, and he

00:37:38 --> 00:37:40

doesn't realize that he may even lose his

00:37:40 --> 00:37:42

religion by doing so.

00:37:45 --> 00:37:46

Number 6. Right?

00:37:49 --> 00:37:51

The eagerness of continuing and not giving up.

00:37:51 --> 00:37:52

This man

00:37:53 --> 00:37:53

took

00:37:54 --> 00:37:54

99 lives

00:37:57 --> 00:37:58

and makes it a 100.

00:38:00 --> 00:38:00

Right?

00:38:01 --> 00:38:02

He still continued

00:38:17 --> 00:38:19

Even though, subhanAllah, he was of this caliber.

00:38:20 --> 00:38:22

You hear people saying today, I'm a lost

00:38:22 --> 00:38:24

hope. I'm doom and gloom. Right? There's no

00:38:24 --> 00:38:25

light to the end of the tunnel. I'm

00:38:25 --> 00:38:26

going to the hellfire.

00:38:28 --> 00:38:29

Look at this man.

00:38:30 --> 00:38:30

This man

00:38:31 --> 00:38:32

who's a barbaric,

00:38:33 --> 00:38:34

bloodthirsty individual

00:38:35 --> 00:38:36

took a 100 lives, and I'm going to

00:38:36 --> 00:38:38

keep saying these words

00:38:38 --> 00:38:39

for the sake of emphasis.

00:38:40 --> 00:38:41

He was smart enough

00:38:41 --> 00:38:42

to continue.

00:38:52 --> 00:38:54

There's no hope for me. I've been indulged

00:38:55 --> 00:38:56

in sins for so long.

00:39:00 --> 00:39:01

Khalas. The 7th benefit, and this is one

00:39:01 --> 00:39:02

of my favorite.

00:39:03 --> 00:39:05

This bad experience that he had

00:39:06 --> 00:39:07

with a person of religion,

00:39:08 --> 00:39:11

it didn't lead him to writing off all

00:39:11 --> 00:39:12

people of religiosity.

00:39:16 --> 00:39:17

He still went looking for someone else.

00:39:18 --> 00:39:19

Let's speak about Twitter again.

00:39:20 --> 00:39:21

Twitter, brothers and sisters,

00:39:22 --> 00:39:24

if you wanna cancel somebody, it is the

00:39:24 --> 00:39:25

best platform. Right?

00:39:26 --> 00:39:28

Sometimes there's a particular scandal that takes place

00:39:28 --> 00:39:30

pertaining a person of religion.

00:39:32 --> 00:39:32

Right?

00:39:33 --> 00:39:34

Even, subhanAllah,

00:39:35 --> 00:39:35

some time ago,

00:39:37 --> 00:39:39

some things came out about a person,

00:39:40 --> 00:39:40

right,

00:39:41 --> 00:39:41

who gives dawah,

00:39:42 --> 00:39:44

and all the sisters are commenting under the

00:39:44 --> 00:39:46

Instagram post saying, move it onto Twitter

00:39:49 --> 00:39:51

because you'll get more publicity and whatever have

00:39:51 --> 00:39:51

you.

00:39:52 --> 00:39:54

You may have had a bad experience, and

00:39:54 --> 00:39:56

then people start making general

00:39:57 --> 00:39:58

sweeping statements

00:39:58 --> 00:40:01

about all the people of religion. Is that

00:40:03 --> 00:40:04

do that?

00:40:05 --> 00:40:06

The messenger told

00:40:06 --> 00:40:07

us in hadith,

00:40:11 --> 00:40:12

From the worst of the people in the

00:40:12 --> 00:40:13

eyes of Allah.

00:40:14 --> 00:40:15

Arajul,

00:40:16 --> 00:40:18

there's a man who insults another.

00:40:19 --> 00:40:21

So the one who's been insulted, what is

00:40:21 --> 00:40:23

what does he do? He ends the ends

00:40:23 --> 00:40:23

up insulting

00:40:24 --> 00:40:27

that individual and the rest of those in

00:40:27 --> 00:40:28

his Kabila, in his tribe.

00:40:29 --> 00:40:31

He disses all of them.

00:40:33 --> 00:40:35

And this is pretty serious, brothers and sisters.

00:40:35 --> 00:40:36

I'll tell you guys why. And I really

00:40:36 --> 00:40:37

want the feminists

00:40:38 --> 00:40:39

to listen to me.

00:40:42 --> 00:40:43

A lot of these sweeping

00:40:45 --> 00:40:48

general statements, especially that we hear from

00:40:48 --> 00:40:49

our sisters,

00:40:54 --> 00:40:56

You may have had a bad experience with

00:40:56 --> 00:40:56

a guy,

00:40:57 --> 00:41:00

and then you start saying that all men

00:41:00 --> 00:41:00

are trash.

00:41:02 --> 00:41:03

You Suruwala.

00:41:03 --> 00:41:05

Let's be honest with ourselves.

00:41:05 --> 00:41:06

All men are trash.

00:41:08 --> 00:41:09

They let me ask you guys a question.

00:41:09 --> 00:41:10

Right?

00:41:10 --> 00:41:12

What's the world population today?

00:41:15 --> 00:41:15

7,800,000,000?

00:41:17 --> 00:41:18

What did did you say that? Or did

00:41:18 --> 00:41:19

someone else?

00:41:20 --> 00:41:21

7. 7,000,000,000. Last

00:41:23 --> 00:41:24

time I checked, the thing was 7.8.

00:41:25 --> 00:41:26

We'll go off with 8.

00:41:27 --> 00:41:29

How many of the 8,000,000,000 are actually women?

00:41:31 --> 00:41:33

Are there more women or less?

00:41:34 --> 00:41:35

More

00:41:37 --> 00:41:39

Right? This is why the men should marry

00:41:40 --> 00:41:43

and keep marrying, and there's more women waiting

00:41:43 --> 00:41:44

and around.

00:41:44 --> 00:41:46

Even the mister alaihi wasallam said that there

00:41:46 --> 00:41:48

will come a time when the ratio of

00:41:48 --> 00:41:50

men to women will be what?

00:41:50 --> 00:41:52

1 to 50. And, by the way, I'm

00:41:52 --> 00:41:54

not encouraging anyone to do to. I just

00:41:54 --> 00:41:55

wanna get out of here safely.

00:41:57 --> 00:41:59

My thought looks nice. I don't want people

00:41:59 --> 00:42:01

to start throwing things at me.

00:42:04 --> 00:42:06

Right? A ratio of 1 to 50. Let's

00:42:06 --> 00:42:07

just say there are 5,000,000,000

00:42:08 --> 00:42:10

women, 3,000,000,000 men.

00:42:11 --> 00:42:12

When a woman says,

00:42:12 --> 00:42:13

all men are trash,

00:42:15 --> 00:42:16

Isn't she now taking

00:42:17 --> 00:42:19

the burden of all of these 3,000,000

00:42:20 --> 00:42:22

when she says, all men are trash?

00:42:23 --> 00:42:25

Because of the sweeping statement that she has

00:42:25 --> 00:42:25

uttered,

00:42:27 --> 00:42:29

generalizing everybody.

00:42:29 --> 00:42:30

You know, I used to look at the

00:42:30 --> 00:42:31

hadith of the Prophet SallAllahu Alaihi Wasallam when

00:42:31 --> 00:42:32

he said,

00:42:39 --> 00:42:41

One, he may say one word, one word,

00:42:41 --> 00:42:42

and when saying that,

00:42:43 --> 00:42:45

he doesn't give him much care and concern.

00:42:46 --> 00:42:48

He just says it, and he enrages Allah

00:42:49 --> 00:42:51

And because of that one word he's thrown

00:42:51 --> 00:42:52

in to the hellfire

00:42:52 --> 00:42:53

for 70 years.

00:42:54 --> 00:42:55

Now it makes a lot of sense. Right?

00:42:55 --> 00:42:58

When somebody utters that kind of statement, 3,000,000,000

00:42:58 --> 00:43:00

sins have just been moved onto

00:43:00 --> 00:43:01

your scale of bad deeds.

00:43:03 --> 00:43:05

That's why we need to be extra careful

00:43:05 --> 00:43:07

with what we utter. And the same applies

00:43:07 --> 00:43:08

for men as well. I remember in the

00:43:08 --> 00:43:09

in the university.

00:43:09 --> 00:43:12

Right? I was actually speaking to his teacher.

00:43:12 --> 00:43:14

He had a bad experience in his marriage,

00:43:14 --> 00:43:16

and he started saying all women are devils.

00:43:17 --> 00:43:17

I was like,

00:43:18 --> 00:43:19

you can't say that.

00:43:24 --> 00:43:25

Accept the one that Allah has mercy

00:43:25 --> 00:43:29

upon. And even then, you're what? Doing of

00:43:29 --> 00:43:30

a few.

00:43:34 --> 00:43:36

Sometimes a bad experience

00:43:36 --> 00:43:38

can lead you to having certain views

00:43:39 --> 00:43:40

and ideas,

00:43:41 --> 00:43:41

which is problematic.

00:43:42 --> 00:43:43

And no one is perfect.

00:43:44 --> 00:43:45

So I'd tell the sheikh,

00:43:47 --> 00:43:49

Maya is not a devil, I told him.

00:43:50 --> 00:43:52

Even though we go through headaches and trouble

00:43:52 --> 00:43:53

and

00:43:54 --> 00:43:56

But to say, devils, that all women are

00:43:56 --> 00:43:57

like that.

00:44:04 --> 00:44:04

Number

00:44:06 --> 00:44:06

8,

00:44:07 --> 00:44:09

sir. Number 8, brother and sisters, a person

00:44:09 --> 00:44:11

of knowledge being accessible to the people.

00:44:12 --> 00:44:15

A person of knowledge being accessible to the

00:44:15 --> 00:44:15

people.

00:44:18 --> 00:44:20

The imam's role, brothers and sisters,

00:44:20 --> 00:44:22

if we're honest with ourselves,

00:44:22 --> 00:44:23

is very unappreciated.

00:44:24 --> 00:44:26

It's not a 9 to 5 job

00:44:27 --> 00:44:29

or 8 to 4 job where you go,

00:44:29 --> 00:44:31

you sit, do your work, and you go

00:44:31 --> 00:44:33

home, and you forget about your duties

00:44:34 --> 00:44:34

at work.

00:44:36 --> 00:44:38

Imagine, brothers and sisters. Right? And I'm sure

00:44:38 --> 00:44:39

a lot of us have gone through difficulties

00:44:39 --> 00:44:40

and we needed advice.

00:44:41 --> 00:44:42

Imagine a people of knowledge

00:44:43 --> 00:44:45

all closed themselves off.

00:44:47 --> 00:44:49

Where would we take our sensitive

00:44:49 --> 00:44:51

inheritance related issues?

00:44:51 --> 00:44:54

Where would we take our marriage related issues?

00:44:55 --> 00:44:56

Don't you think that the world would be

00:44:56 --> 00:44:58

full of chaos?

00:45:00 --> 00:45:02

If the people just went back to themselves,

00:45:02 --> 00:45:04

like you go to the imam of the

00:45:04 --> 00:45:06

masjid, you go to a student of knowledge,

00:45:06 --> 00:45:07

you ask him for advice,

00:45:08 --> 00:45:09

and Allah

00:45:09 --> 00:45:10

blesses

00:45:11 --> 00:45:13

this advice because it's a prophetic one. He

00:45:13 --> 00:45:15

took it from Allah Azzawajal, his messiah alaihi

00:45:15 --> 00:45:16

wa sallam.

00:45:18 --> 00:45:19

Does that make sense?

00:45:23 --> 00:45:24

Well, I really, really is unappreciated.

00:45:25 --> 00:45:27

He gets a phone call at maybe, what,

00:45:27 --> 00:45:29

12 AM. He's with his family about to

00:45:29 --> 00:45:30

go to sleep.

00:45:31 --> 00:45:32

It may well be that he has to

00:45:32 --> 00:45:34

what? Put his jacket on leave because

00:45:35 --> 00:45:36

husband and wife

00:45:37 --> 00:45:38

are killing one another at home.

00:45:39 --> 00:45:40

Sheikh Tal,

00:45:41 --> 00:45:42

he could either make the decision, you know

00:45:42 --> 00:45:43

what? Can't be bothered.

00:45:45 --> 00:45:47

It's outside of my working hours or he

00:45:47 --> 00:45:49

has to go and deal with this issue.

00:45:50 --> 00:45:51

So the Muslim said,

00:45:59 --> 00:46:00

The one who integrates.

00:46:01 --> 00:46:03

Right? The one who integrates

00:46:03 --> 00:46:05

and mixes with the people,

00:46:05 --> 00:46:07

and he's patient with them.

00:46:08 --> 00:46:09

This person is better than the one who

00:46:09 --> 00:46:10

closes himself off.

00:46:12 --> 00:46:13

Does that make sense, brothers and sisters?

00:46:15 --> 00:46:17

It's really, really isn't an easy job. Wallahi,

00:46:17 --> 00:46:18

we should be kissing

00:46:20 --> 00:46:22

the imams. Like, when I hear about Sheikh

00:46:22 --> 00:46:24

Abu Iman that's been around for so long,

00:46:25 --> 00:46:27

and he's still going, wallahi,

00:46:27 --> 00:46:28

it's really

00:46:29 --> 00:46:31

brings a lot of joy and what they've

00:46:31 --> 00:46:33

done for the community all of these years.

00:46:34 --> 00:46:36

And then somebody comes along, he doesn't hear

00:46:37 --> 00:46:39

what he wanted to hear and starts disrespecting

00:46:39 --> 00:46:40

a person of

00:46:41 --> 00:46:44

experience and someone who's been around so long.

00:47:00 --> 00:47:03

Being silent of the truth spreads uncertainty

00:47:04 --> 00:47:07

and is the leading reason for the spread

00:47:07 --> 00:47:08

of ignorance.

00:47:09 --> 00:47:11

It is a leading reason

00:47:11 --> 00:47:13

for the spread of ignorance.

00:47:15 --> 00:47:16

When some and I'm going to use as

00:47:16 --> 00:47:18

an example without dropping any names.

00:47:19 --> 00:47:21

When some leading figures, brothers and sisters,

00:47:22 --> 00:47:24

remained quiet in the USA

00:47:25 --> 00:47:25

or

00:47:26 --> 00:47:27

they blurred the truth.

00:47:27 --> 00:47:29

Because what happened once upon a time, brother

00:47:29 --> 00:47:30

and sisters,

00:47:30 --> 00:47:31

a very well known

00:47:32 --> 00:47:35

influential speaker came out on Al Jazeera, and

00:47:35 --> 00:47:36

he was asked

00:47:37 --> 00:47:39

about same * marriages.

00:47:41 --> 00:47:43

And I'm just quoting brothers and sisters.

00:47:43 --> 00:47:44

I don't

00:47:45 --> 00:47:47

express my own views and my opinions.

00:47:47 --> 00:47:49

I just quote the scripture, and I'm going

00:47:49 --> 00:47:51

to inshallah to Allah read out,

00:47:52 --> 00:47:53

the freedom of speech,

00:47:55 --> 00:47:56

rule, and the right to offend that was

00:47:56 --> 00:47:58

implemented many, many years ago

00:47:59 --> 00:48:01

that they themselves came with. We're not here

00:48:01 --> 00:48:02

to express

00:48:02 --> 00:48:04

or to entice violence,

00:48:04 --> 00:48:05

homophobia,

00:48:06 --> 00:48:09

right, or anything along the lines of that.

00:48:12 --> 00:48:14

When they came out and they started saying

00:48:14 --> 00:48:15

things like,

00:48:17 --> 00:48:18

we agree with it politically,

00:48:19 --> 00:48:21

but we don't agree with it morally.

00:48:23 --> 00:48:25

The amount of confusion that is caused

00:48:26 --> 00:48:29

where people became extremely, extremely confused, so much

00:48:29 --> 00:48:29

so.

00:48:30 --> 00:48:32

Wallahi, a brother said to me. Right? A

00:48:32 --> 00:48:33

brother said to me,

00:48:33 --> 00:48:36

when you go through some of the university

00:48:36 --> 00:48:39

campuses, right, you will struggle to find a

00:48:39 --> 00:48:40

hijabi

00:48:41 --> 00:48:43

that doesn't have the rainbow colors

00:48:43 --> 00:48:44

on her chest

00:48:44 --> 00:48:45

as a badge.

00:48:46 --> 00:48:47

You will struggle.

00:48:49 --> 00:48:51

And perhaps this was the cause

00:48:52 --> 00:48:55

of the leading figures either blurring the haqq

00:48:55 --> 00:48:56

or what?

00:48:57 --> 00:48:57

Keeping quiet.

00:48:59 --> 00:49:01

My brothers and my sisters, think about this

00:49:01 --> 00:49:02

point for a moment. Right?

00:49:02 --> 00:49:04

We live in a democratic country

00:49:05 --> 00:49:07

where one is allowed to express

00:49:07 --> 00:49:09

or exercise his right

00:49:10 --> 00:49:11

of speaking freely.

00:49:12 --> 00:49:14

Why is it that everyone's allowed to say

00:49:14 --> 00:49:16

what they want, but it's not reaching a

00:49:16 --> 00:49:18

point where one is asked about his gender,

00:49:18 --> 00:49:19

he hesitates.

00:49:20 --> 00:49:22

Someone's asking him, are you straight? He begins

00:49:22 --> 00:49:24

to think twice. What should I say and

00:49:24 --> 00:49:24

what should I not?

00:49:29 --> 00:49:30

So let me read this out. On the

00:49:30 --> 00:49:32

freedom of speech and the right to offend,

00:49:34 --> 00:49:35

following the Charlie Hebdo attacks,

00:49:38 --> 00:49:39

which took place

00:49:39 --> 00:49:40

in January 2015,

00:49:41 --> 00:49:44

numerous politicians and leaders around the world

00:49:45 --> 00:49:46

boldly asserted

00:49:47 --> 00:49:49

that their nations will never give up

00:49:50 --> 00:49:51

freedom of speech. Likewise,

00:49:52 --> 00:49:54

they affirmed the right to offend

00:49:56 --> 00:49:59

in a free society. Have you guys heard

00:49:59 --> 00:50:00

of David Cameron?

00:50:01 --> 00:50:03

David Cameron was the previous prime minister before

00:50:03 --> 00:50:05

Boris Johnson and before Theresa May.

00:50:06 --> 00:50:08

Okay? Look what he said.

00:50:09 --> 00:50:11

David Cameron, the UK prime minister stated,

00:50:12 --> 00:50:14

it is very important in our countries

00:50:14 --> 00:50:16

that we have a freedom of expression.

00:50:17 --> 00:50:19

You are allowed to offend people. That's what

00:50:19 --> 00:50:20

he said.

00:50:21 --> 00:50:24

And we're not even offending anyone. We're just

00:50:24 --> 00:50:26

quoting that which is in the scripture.

00:50:33 --> 00:50:35

I just wanna take a moment now to

00:50:35 --> 00:50:37

thank the Australian government for allowing me to,

00:50:38 --> 00:50:40

enter the country to express

00:50:40 --> 00:50:41

or to exercise

00:50:43 --> 00:50:45

my freedom to say whatever I want as

00:50:45 --> 00:50:46

this is the law. Right?

00:50:54 --> 00:50:56

So you are allowed to offend people

00:50:57 --> 00:50:58

that you might not agree with

00:50:59 --> 00:51:00

something as often,

00:51:02 --> 00:51:02

something

00:51:04 --> 00:51:04

as often,

00:51:05 --> 00:51:07

I see things I do not agree with,

00:51:07 --> 00:51:09

but I believe in the freedom of speech

00:51:09 --> 00:51:11

and the rule of law.

00:51:11 --> 00:51:13

These types of remarks were made

00:51:14 --> 00:51:15

by politicians

00:51:16 --> 00:51:18

in order to defend the right of French

00:51:18 --> 00:51:19

cartoonists

00:51:20 --> 00:51:21

to depict

00:51:21 --> 00:51:23

Muhammad sallallahu alaihi wa sallam,

00:51:23 --> 00:51:25

who of course is revered

00:51:26 --> 00:51:27

as a prophet of God by 1,500,000,000.

00:51:28 --> 00:51:30

That was this was the stats then, but

00:51:30 --> 00:51:31

now it's 1,800,000,000.

00:51:33 --> 00:51:34

1,500,000,000

00:51:35 --> 00:51:36

Muslims

00:51:36 --> 00:51:38

spread across the entire globe

00:51:39 --> 00:51:40

Through immoral,

00:51:41 --> 00:51:41

deliberately

00:51:42 --> 00:51:43

provocative, and

00:51:44 --> 00:51:45

insightful *

00:51:46 --> 00:51:49

caricatures that they were making about our beloved

00:51:49 --> 00:51:51

Muhammad sallallahu alaihi wa sallam.

00:51:54 --> 00:51:56

In his 9th January 2015

00:51:57 --> 00:51:58

article titled,

00:51:58 --> 00:52:01

we must always be free to criticize ideas

00:52:02 --> 00:52:03

like Islam.

00:52:05 --> 00:52:07

Forget about freedom of speech. In some places,

00:52:07 --> 00:52:09

we're being stripped off the freedom of silence.

00:52:11 --> 00:52:12

And perhaps maybe because

00:52:13 --> 00:52:14

this three

00:52:15 --> 00:52:15

step strategy

00:52:17 --> 00:52:18

has been fully implemented

00:52:20 --> 00:52:21

and utilized.

00:52:22 --> 00:52:23

What is this three way strategy

00:52:24 --> 00:52:26

that came about in the 19 eighties by

00:52:26 --> 00:52:28

2 Harvard graduates?

00:52:31 --> 00:52:32

It is called desensitized,

00:52:34 --> 00:52:34

jam,

00:52:35 --> 00:52:36

and then convert.

00:52:36 --> 00:52:38

This was the three way strategy that they

00:52:38 --> 00:52:39

had. What does that mean?

00:52:40 --> 00:52:41

When you desensitize

00:52:41 --> 00:52:43

and you talk about something all the time,

00:52:43 --> 00:52:44

all the time, all the time,

00:52:45 --> 00:52:47

then you say, halas halas hint.

00:52:48 --> 00:52:50

I've got the point now. You become desensitized

00:52:51 --> 00:52:53

to it because it's always happening around you.

00:52:54 --> 00:52:57

What's the second strategy that was used then

00:52:57 --> 00:52:58

and is still being used?

00:52:59 --> 00:52:59

Jam.

00:53:00 --> 00:53:02

The moment somebody says something,

00:53:03 --> 00:53:04

there's scaremongering

00:53:04 --> 00:53:05

taking place.

00:53:07 --> 00:53:10

He's ostracized. He's canceled. He's spoken about negatively

00:53:10 --> 00:53:11

and so on and so forth.

00:53:12 --> 00:53:13

The media

00:53:13 --> 00:53:15

comes after him and so on and so

00:53:15 --> 00:53:17

forth to scare the people that they shouldn't

00:53:17 --> 00:53:18

say anything.

00:53:20 --> 00:53:22

And then the 3rd step strategy is what?

00:53:23 --> 00:53:25

Convert. You'll be easily converted

00:53:27 --> 00:53:28

to whatever is being propagated.

00:53:30 --> 00:53:32

And we can use this 3 step strategy.

00:53:33 --> 00:53:34

Right?

00:53:37 --> 00:53:38

How is beneficial for us?

00:53:40 --> 00:53:42

Where we speak about certain things because it's

00:53:42 --> 00:53:44

dying out. Look at it this way, some

00:53:44 --> 00:53:45

of the scholars and the writers of the

00:53:45 --> 00:53:47

past past, they will say,

00:53:48 --> 00:53:51

whenever the sunnah, whenever an act of sunnah

00:53:52 --> 00:53:54

goes missing in society, you will find

00:53:54 --> 00:53:56

is brought to life. Agreed?

00:53:57 --> 00:53:58

And that is because the sunnah is not

00:53:58 --> 00:54:00

being spread. And likewise we can say this

00:54:00 --> 00:54:02

here. Because the haqq is not being propagated,

00:54:02 --> 00:54:03

you will find

00:54:04 --> 00:54:07

that which is normative Islam will fade away.

00:54:07 --> 00:54:10

That which is normative Islam will fade away.

00:54:10 --> 00:54:12

And people will start normalizing

00:54:12 --> 00:54:14

that which was, even in

00:54:15 --> 00:54:15

British society,

00:54:16 --> 00:54:17

was considered immoral.

00:54:22 --> 00:54:23

All the way up until recently.

00:54:24 --> 00:54:26

Right? In the west, a lot of that

00:54:26 --> 00:54:27

which we see today,

00:54:27 --> 00:54:29

according to them

00:55:42 --> 00:55:43

This is

00:55:44 --> 00:55:45

the party that is currently

00:55:46 --> 00:55:47

in charge.

00:55:51 --> 00:55:52

Oh, background is all.

00:55:53 --> 00:55:54

Jameel.

00:55:56 --> 00:55:57

Does that make sense to our brothers and

00:55:57 --> 00:55:58

my sisters?

00:56:01 --> 00:56:04

They are so vocal about their morals and

00:56:04 --> 00:56:07

their values, but we as Muslims, we feel

00:56:07 --> 00:56:07

embarrassed

00:56:08 --> 00:56:10

to quote what is in the Quran when

00:56:10 --> 00:56:11

Allah said,

00:56:18 --> 00:56:20

And again, according to the scripture, Allah said,

00:56:20 --> 00:56:22

when Lord came to his people and asked,

00:56:22 --> 00:56:25

you guys carry out these immoral practices.

00:56:26 --> 00:56:28

No one preceded you in this from the

00:56:28 --> 00:56:31

time of Adam and Eve. Not Adam and

00:56:31 --> 00:56:33

Steve, from Adam and Eve all the way

00:56:33 --> 00:56:34

up until that point.

00:56:35 --> 00:56:37

This was unheard of,

00:56:38 --> 00:56:38

Considered

00:56:39 --> 00:56:41

by them and also according to the Jews

00:56:41 --> 00:56:41

and the Christians.

00:56:42 --> 00:56:43

It was considered immoral.

00:56:45 --> 00:56:45

I remember

00:56:46 --> 00:56:48

when they invited Jacob Breeze Mog. Have you

00:56:48 --> 00:56:49

guys heard of Jacob Breeze Mog? He's one

00:56:49 --> 00:56:51

of Boris Johnson's right hand man on one

00:56:51 --> 00:56:51

of the mainstream

00:56:52 --> 00:56:54

morning shows in the UK. And they kept

00:56:54 --> 00:56:56

on asking him, you're going to be prime

00:56:56 --> 00:56:58

minister, you're probably gonna run for,

00:56:58 --> 00:57:00

Being a prime minister very, very soon. What

00:57:00 --> 00:57:02

is your view? You know what he said?

00:57:02 --> 00:57:04

And he kept on saying this,

00:57:04 --> 00:57:06

according to the teachings of the church,

00:57:09 --> 00:57:11

according to the teachings of the church, and

00:57:11 --> 00:57:12

he kept on repeating it.

00:57:14 --> 00:57:15

They couldn't get him canceled.

00:57:16 --> 00:57:16

The media

00:57:18 --> 00:57:19

couldn't do anything to him

00:57:20 --> 00:57:22

because he quoted the church.

00:57:23 --> 00:57:24

And as long as you quote the scripture,

00:57:26 --> 00:57:27

you should be safe.

00:57:27 --> 00:57:29

As opposed to when you start what?

00:57:30 --> 00:57:32

Speaking about your own views and whatever.

00:57:33 --> 00:57:35

And I got your backs, brothers and sisters.

00:57:35 --> 00:57:37

I've spoken to enough lawyers

00:57:37 --> 00:57:38

and enough solicitors.

00:57:39 --> 00:57:41

And they've provided me with a lot of

00:57:41 --> 00:57:42

information

00:57:43 --> 00:57:44

in how to play this game.

00:57:47 --> 00:57:48

How many are we on?

00:57:50 --> 00:57:51

It's the number 10.

00:57:53 --> 00:57:54

The 10th brothers and sisters, and all you

00:57:54 --> 00:57:56

guys are witness, I didn't quote my own

00:57:56 --> 00:57:57

views and my

00:57:58 --> 00:57:58

opinions.

00:58:00 --> 00:58:01

Just in case I'm leaving, I got all

00:58:01 --> 00:58:02

you guys as a witness,

00:58:03 --> 00:58:04

and something happens. Number

00:58:06 --> 00:58:07

10,

00:58:09 --> 00:58:09

he

00:58:11 --> 00:58:11

said,

00:58:16 --> 00:58:18

Go to that land. Indeed there are people

00:58:18 --> 00:58:21

who worship Allah. Worship Allah with them.

00:58:21 --> 00:58:23

Are you brothers and sisters with me? Worship

00:58:23 --> 00:58:24

Allah with them.

00:58:30 --> 00:58:32

What do we take away from this brothers

00:58:32 --> 00:58:32

and sisters?

00:58:33 --> 00:58:35

That he may well be that one needs

00:58:35 --> 00:58:36

to move out of his area

00:58:38 --> 00:58:40

in order to better himself as a Muslim.

00:58:40 --> 00:58:41

Because,

00:58:41 --> 00:58:43

again, one of the common questions that people

00:58:43 --> 00:58:45

send in saying, I want to change. I

00:58:45 --> 00:58:48

wanna better myself, but my environment my environment.

00:58:49 --> 00:58:51

Last time when I just went when I

00:58:51 --> 00:58:52

came back from Umrah,

00:58:52 --> 00:58:54

we were sitting with a lot of youngsters

00:58:54 --> 00:58:56

because we take out road men, truck dealers

00:58:56 --> 00:58:58

to Umrah. We have a a project like

00:58:58 --> 00:58:58

that.

00:58:59 --> 00:59:00

In front of the Kaaba, one of the

00:59:00 --> 00:59:02

brothers was saying, he can't leave his house

00:59:02 --> 00:59:04

except with a knife.

00:59:05 --> 00:59:07

He can't leave his house except with a

00:59:07 --> 00:59:07

knife,

00:59:09 --> 00:59:10

and he probably get killed soon. This is

00:59:10 --> 00:59:11

what he's telling me.

00:59:12 --> 00:59:14

This kind of individual is allowed for him

00:59:14 --> 00:59:15

to even stay here.

00:59:17 --> 00:59:18

May Allah

00:59:18 --> 00:59:19

reward my parents.

00:59:22 --> 00:59:22

Right?

00:59:23 --> 00:59:25

If they didn't make the decision

00:59:26 --> 00:59:29

to move me out of London to Leicester,

00:59:29 --> 00:59:31

either one of 3 things would have happened

00:59:31 --> 00:59:32

because all of my friends

00:59:32 --> 00:59:34

fall in these categories.

00:59:35 --> 00:59:37

I would have either been dead in prison,

00:59:37 --> 00:59:39

or I would have gone and joined ISIS.

00:59:41 --> 00:59:43

Many of them who went abroad and came

00:59:43 --> 00:59:43

back,

00:59:45 --> 00:59:47

they came back with regret.

00:59:47 --> 00:59:49

They in themselves are saying this.

00:59:49 --> 00:59:51

Well, I wish we'd have gone

00:59:51 --> 00:59:53

because we saw Muslims fighting on Madriya

00:59:55 --> 00:59:57

My cousin until now, nobody knows where he

00:59:57 --> 00:59:58

is because he went.

00:59:58 --> 01:00:03

His parents don't know where he is. And

01:00:03 --> 01:00:04

a lot of them realized that they were

01:00:04 --> 01:00:06

wrong. Those who came back in London, I'm

01:00:06 --> 01:00:07

just quoting what they said.

01:00:10 --> 01:00:11

Many of my friends are in prison.

01:00:14 --> 01:00:15

Some of them are dead.

01:00:17 --> 01:00:17

Right?

01:00:19 --> 01:00:20

The last day of year 10.

01:00:21 --> 01:00:21

Right?

01:00:23 --> 01:00:24

And we forget that. The point of the

01:00:24 --> 01:00:26

matter is that it could have been a

01:00:26 --> 01:00:29

very, very different story. You may see this

01:00:29 --> 01:00:31

beard there now, but he wasn't always there.

01:00:33 --> 01:00:35

From coming from a lifestyle where a helicopter

01:00:35 --> 01:00:36

one time was chasing me on the streets

01:00:36 --> 01:00:37

of North London, a helicopter.

01:00:38 --> 01:00:38

A

01:00:39 --> 01:00:40

lot of the

01:00:41 --> 01:00:43

things went round to my parents, and they

01:00:43 --> 01:00:45

made the decision to move me out to.

01:00:46 --> 01:00:47

Was one of the best things that he

01:00:47 --> 01:00:47

done.

01:00:48 --> 01:00:51

Thinking back and looking at this hadith makes

01:00:51 --> 01:00:52

a lot of sense.

01:00:54 --> 01:00:55

How long do we have Sheikh Husama?

01:00:58 --> 01:01:01

Like, they say the average, attention span for

01:01:01 --> 01:01:04

millennials is 14 minutes. This was 4 years

01:01:04 --> 01:01:05

ago. I don't know what it is now.

01:01:06 --> 01:01:07

That's why all of these social media engines,

01:01:08 --> 01:01:09

they have these reels

01:01:10 --> 01:01:12

that doesn't exceed 30 seconds,

01:01:12 --> 01:01:14

because they realize they can't concentrate for long.

01:01:20 --> 01:01:22

That may be your environment, but there is

01:01:22 --> 01:01:24

a completely different monster that we're dealing with

01:01:24 --> 01:01:26

today, and that is the monster of phones.

01:01:26 --> 01:01:27

Agreed?

01:01:53 --> 01:01:55

Well, it reminds me of my handwriting.

01:01:55 --> 01:01:56

When I was in the

01:01:57 --> 01:01:59

and I wrote some stuff, right, my teacher

01:01:59 --> 01:02:01

said this kind of this kind of handwriting,

01:02:01 --> 01:02:03

it caused the jinn.

01:02:03 --> 01:02:04

Make sure you fix it up.

01:02:06 --> 01:02:07

I'm not trying to have a go at

01:02:07 --> 01:02:09

whoever wrote that, but I'm talking about my

01:02:09 --> 01:02:09

handwriting.

01:02:10 --> 01:02:11

Play it.

01:02:12 --> 01:02:14

These phones that we have, brothers and sisters,

01:02:14 --> 01:02:16

it may well be time to detach ourselves

01:02:16 --> 01:02:16

from it.

01:02:17 --> 01:02:19

Again, a common question that we receive all

01:02:19 --> 01:02:21

the time is, I'm addicted to *.

01:02:22 --> 01:02:24

What do I do? Advise me.

01:02:26 --> 01:02:28

Would it be extreme to say that it

01:02:28 --> 01:02:29

may be time

01:02:30 --> 01:02:32

to revert to these trap phones that we

01:02:32 --> 01:02:33

used to use back in the day?

01:02:33 --> 01:02:35

You know the phones that we used to

01:02:35 --> 01:02:36

have? We used to play snake on?

01:02:38 --> 01:02:39

Simply because these phones

01:02:40 --> 01:02:42

are driving you to destruction.

01:02:44 --> 01:02:46

You know, there are some studies that have

01:02:46 --> 01:02:47

been done. If you want to get rid

01:02:47 --> 01:02:50

rid of a particular habit, you need to

01:02:50 --> 01:02:52

refrain from it for 40 days. Then I

01:02:52 --> 01:02:54

came across another article. It says 30 days.

01:02:57 --> 01:02:59

Maybe do some research, but these were the

01:02:59 --> 01:03:00

doing these studies.

01:03:01 --> 01:03:03

40 days or 30 days in order to

01:03:03 --> 01:03:05

rid yourself of certain habits.

01:03:08 --> 01:03:10

Put it so eloquently when he said,

01:03:10 --> 01:03:11

the

01:03:11 --> 01:03:14

more one allows means of temptation

01:03:14 --> 01:03:15

to remain

01:03:16 --> 01:03:17

in their surroundings,

01:03:17 --> 01:03:19

the more you are at risk of being

01:03:19 --> 01:03:20

poisoned.

01:03:20 --> 01:03:23

I'll say that again. The more you allow

01:03:25 --> 01:03:28

means of temptation to remain in your surroundings,

01:03:29 --> 01:03:31

the more you are at risk of being

01:03:31 --> 01:03:31

poisoned.

01:03:37 --> 01:03:39

If you guys heard of Suleiman alaihis salam,

01:03:39 --> 01:03:40

In the early

01:03:42 --> 01:03:42

of

01:03:43 --> 01:03:45

the one time, he became

01:03:46 --> 01:03:47

busy with

01:03:47 --> 01:03:50

his fine race horses, which busied him from

01:03:50 --> 01:03:51

the Salat al Asr.

01:03:54 --> 01:03:55

You know what he done in order to

01:03:55 --> 01:03:56

reprimand himself?

01:03:57 --> 01:04:00

He went and all of them, because they

01:04:00 --> 01:04:01

visit him from the Surah Al Asr.

01:04:03 --> 01:04:04

Now let me ask you a question. Would

01:04:04 --> 01:04:05

you do that to your car

01:04:07 --> 01:04:08

after cleaning it and after,

01:04:09 --> 01:04:11

putting all these flashy accessories on there, and

01:04:11 --> 01:04:13

then you realize the salah

01:04:15 --> 01:04:15

finished,

01:04:16 --> 01:04:18

would you put it up for auction? Would

01:04:18 --> 01:04:19

you put it to charity?

01:04:19 --> 01:04:20

Not that I'm saying it's Wajib.

01:04:22 --> 01:04:24

All we can take from that is detaching

01:04:24 --> 01:04:24

ourselves.

01:04:25 --> 01:04:27

Every link between us and the prohibited pulling

01:04:27 --> 01:04:28

us towards misguidance

01:04:29 --> 01:04:30

should be terminated.

01:04:30 --> 01:04:32

It is a step of being saved from

01:04:32 --> 01:04:32

the hellfire.

01:04:36 --> 01:04:38

So if you're suffering from that, brothers and

01:04:38 --> 01:04:40

sisters, it may be a good idea to

01:04:40 --> 01:04:42

detach yourself from that phone. Walk outside with

01:04:42 --> 01:04:43

the trap phone.

01:04:45 --> 01:04:47

Go for a walk. See how you feel.

01:04:48 --> 01:04:49

Yes. You will feel agitated

01:04:50 --> 01:04:51

because you're so addicted to your phone, and

01:04:51 --> 01:04:52

that's one of the signs

01:04:53 --> 01:04:55

to know if you're addicted. It's like the

01:04:55 --> 01:04:56

end of the world for you, the moment

01:04:56 --> 01:04:57

you don't find any Wi Fi.

01:04:58 --> 01:05:00

He starts what? Agitating and shaking like a

01:05:00 --> 01:05:02

drug addict would.

01:05:03 --> 01:05:04

He feels something is missing.

01:05:13 --> 01:05:14

I've been given 12 minutes,

01:05:15 --> 01:05:16

and I still have

01:05:17 --> 01:05:19

We're on number 12 now. Right?

01:05:22 --> 01:05:24

Okay. 1:11 now.

01:05:27 --> 01:05:28

Saib.

01:05:30 --> 01:05:32

Can I have another 5 minutes after that,

01:05:32 --> 01:05:32

please?

01:05:39 --> 01:05:41

Number 11. One person of knowledge is far

01:05:41 --> 01:05:44

greater than a 1000 devout worshippers without knowledge.

01:05:45 --> 01:05:46

What did the messenger

01:05:46 --> 01:05:47

say?

01:05:55 --> 01:05:57

When you compare the 'alim

01:05:58 --> 01:05:59

to the rest of the Ubbad, it's like

01:05:59 --> 01:06:01

a moon. You know when the moon comes

01:06:01 --> 01:06:02

out, how bright it is?

01:06:03 --> 01:06:05

To the rest of the nujum.

01:06:07 --> 01:06:09

There could be a 1,000 worshipers who attend

01:06:09 --> 01:06:11

the masajid, but they can't bring anything or

01:06:11 --> 01:06:13

any benefit back to the community.

01:06:15 --> 01:06:16

The that

01:06:17 --> 01:06:19

which extends out to others is such is

01:06:19 --> 01:06:19

much more beneficial

01:06:20 --> 01:06:22

than that which one does with himself.

01:06:24 --> 01:06:26

Number 12, replacing your old friends with good

01:06:26 --> 01:06:27

ones.

01:06:27 --> 01:06:29

That's exactly what he told him. Right? Leave

01:06:29 --> 01:06:32

here and go there. There are people who

01:06:32 --> 01:06:35

will be beneficial for you. Number 13,

01:06:37 --> 01:06:40

togetherness in worship is more uplifting and lighter

01:06:40 --> 01:06:40

on the soul.

01:06:41 --> 01:06:42

Let me ask you guys a quick question.

01:06:43 --> 01:06:45

Fasting in the month of Ramadan is mandatory.

01:06:45 --> 01:06:47

Right? They're worried if you're traveling. Do you

01:06:47 --> 01:06:48

have to fast?

01:06:49 --> 01:06:50

You don't have to fast.

01:06:54 --> 01:06:56

The people ask us, is this bet is

01:06:56 --> 01:06:57

it better

01:06:57 --> 01:06:59

for one to break his fast or to

01:06:59 --> 01:06:59

fast?

01:07:02 --> 01:07:04

Anyways, that's a scholarly discussion. But one of

01:07:04 --> 01:07:06

the points we say to them is,

01:07:06 --> 01:07:09

if you break it, you will have to

01:07:09 --> 01:07:10

make up for it later on.

01:07:11 --> 01:07:13

Is it easier for one to just fast

01:07:13 --> 01:07:15

when everyone is fasting, or to do the

01:07:15 --> 01:07:17

act of worship when he's by himself?

01:07:21 --> 01:07:23

It becomes a burden. That's why it may

01:07:23 --> 01:07:23

be delayed

01:07:24 --> 01:07:26

for months because of the one day that

01:07:26 --> 01:07:26

you missed.

01:07:27 --> 01:07:29

So the environment and what the people do

01:07:29 --> 01:07:31

around you really, really helps. This is why

01:07:31 --> 01:07:32

we say come to the masajid. Come to

01:07:32 --> 01:07:33

the house of Allah

01:07:34 --> 01:07:35

Right?

01:07:35 --> 01:07:37

When you're praying in congregation, it has a

01:07:37 --> 01:07:39

huge effect on individual's iman.

01:07:40 --> 01:07:42

It's one of the mechanisms that keeps an

01:07:42 --> 01:07:44

individual firm here in the west,

01:07:45 --> 01:07:47

attending a congregation even if it is some

01:07:47 --> 01:07:48

some instead

01:07:48 --> 01:07:51

of praying by yourself. Many people have told

01:07:51 --> 01:07:52

us that they fell off the moment they

01:07:52 --> 01:07:54

detached themselves from the masjid.

01:07:56 --> 01:07:57

Number 14.

01:07:59 --> 01:08:01

What matters is how the race finishes, brothers

01:08:01 --> 01:08:02

and sisters.

01:08:07 --> 01:08:08

As he went off

01:08:09 --> 01:08:10

to the land of redemption,

01:08:11 --> 01:08:13

it was time for him to depart this

01:08:13 --> 01:08:13

world.

01:08:14 --> 01:08:15

This man, brothers and sisters,

01:08:15 --> 01:08:18

was a barbaric, bloodthirst individual, took a 100

01:08:18 --> 01:08:19

lives.

01:08:20 --> 01:08:21

But then

01:08:21 --> 01:08:22

passed away.

01:08:23 --> 01:08:25

So the 2 angels are debating Allah since

01:08:25 --> 01:08:27

the 3rd. What did Allah say to this

01:08:27 --> 01:08:28

3rd?

01:08:28 --> 01:08:30

And how to judge between them?

01:08:31 --> 01:08:34

Calculate which land he's closer to. If he's

01:08:34 --> 01:08:35

closer to the land of redemption,

01:08:35 --> 01:08:38

the angel of mercy can take him. If

01:08:38 --> 01:08:39

he's closer to that land where he committed

01:08:39 --> 01:08:42

all of this filth and evil, angel of

01:08:42 --> 01:08:43

Adab can take him.

01:08:45 --> 01:08:45

Right?

01:08:46 --> 01:08:48

What did Allah do? Allah caused the earth

01:08:48 --> 01:08:48

to shake,

01:08:51 --> 01:08:53

and it pushed him towards the land of

01:08:53 --> 01:08:53

redemption.

01:08:54 --> 01:08:56

Does that make sense, brothers and sisters?

01:08:56 --> 01:08:58

It's how the race finishes.

01:09:01 --> 01:09:03

Every single Eid, brothers and sisters. Right? Every

01:09:03 --> 01:09:06

Eid, we hear about somebody who died with

01:09:06 --> 01:09:08

alcohol in his mouth

01:09:08 --> 01:09:10

or died blasting music,

01:09:11 --> 01:09:13

or died brothers and sisters with a woman

01:09:13 --> 01:09:14

in his car

01:09:14 --> 01:09:15

that was not his mahram.

01:09:18 --> 01:09:20

Committing all types of evil or jumping up

01:09:20 --> 01:09:22

and down in the club. It's just 1

01:09:22 --> 01:09:23

night, 1 night.

01:09:24 --> 01:09:26

I've been worshiping Allah for 30 days.

01:09:27 --> 01:09:29

Can't I just take a day off? Let

01:09:29 --> 01:09:31

me just enjoy myself. And at the back

01:09:31 --> 01:09:32

of his mind he's telling himself, you know

01:09:32 --> 01:09:33

what?

01:09:33 --> 01:09:35

I'm just gonna repent. Thing is it can

01:09:35 --> 01:09:36

deceive Allah

01:09:37 --> 01:09:37

Every

01:09:37 --> 01:09:39

Eid we hear about something like that.

01:09:42 --> 01:09:43

Think

01:09:45 --> 01:09:47

they can deceive Allah, azza wa jal. Wallahi,

01:09:47 --> 01:09:49

there was a brother and no went for

01:09:49 --> 01:09:49

hajj.

01:09:50 --> 01:09:51

When you come back from hajj, newly born

01:09:51 --> 01:09:52

baby. Right?

01:09:55 --> 01:09:56

You know how he died? He died in

01:09:56 --> 01:09:57

front of the pub.

01:09:59 --> 01:10:00

The principle is brothers and sisters, and it's

01:10:00 --> 01:10:02

a common sense as well.

01:10:05 --> 01:10:07

Whoever is excessive in doing something, he's very

01:10:07 --> 01:10:09

likely going to die like that.

01:10:10 --> 01:10:11

If you're always on the phone, always on

01:10:11 --> 01:10:13

the phone, what's the likelihood that you'll die

01:10:13 --> 01:10:14

like that? Very likely. Right?

01:10:16 --> 01:10:18

Because you're always doing that. There's so many

01:10:18 --> 01:10:20

examples that I wanna go through with regards

01:10:20 --> 01:10:22

to how someone died.

01:10:23 --> 01:10:24

Every now and again, we come across these

01:10:24 --> 01:10:26

videos of someone holding a Mus'hav, and he

01:10:26 --> 01:10:28

died like that.

01:10:28 --> 01:10:30

Or he's in the Haram he was playing.

01:10:31 --> 01:10:33

Or the CCTV captures while he was praying

01:10:33 --> 01:10:34

while everyone was at work.

01:10:35 --> 01:10:37

Do you think that happens just by chance,

01:10:37 --> 01:10:38

brothers and sisters?

01:10:38 --> 01:10:39

The principle is,

01:10:40 --> 01:10:42

whoever is excessive in doing is very likely

01:10:42 --> 01:10:43

going to die like that.

01:10:44 --> 01:10:46

Quickly hear some of these narrations, right?

01:11:00 --> 01:11:01

There was an individual who was on his

01:11:01 --> 01:11:03

deathbed. They tried to get him to say

01:11:03 --> 01:11:05

What do you think he said?

01:11:12 --> 01:11:13

He was like, how is this going to

01:11:13 --> 01:11:14

benefit me?

01:11:16 --> 01:11:17

I never ever prayed a single prayer,

01:11:19 --> 01:11:20

and he never said the kalima.

01:11:21 --> 01:11:24

Brothers and sisters, every single one of us

01:11:24 --> 01:11:25

here can say

01:11:25 --> 01:11:27

You think it's that straightforward on your deathbed?

01:11:29 --> 01:11:31

They're telling him to say

01:11:37 --> 01:11:38

This is what he says, how is this

01:11:38 --> 01:11:39

gonna benefit me?

01:11:39 --> 01:11:41

I never prayed a single prayer.

01:11:46 --> 01:11:48

He speaks about Abdul Aziz ibn Abi Rawat,

01:11:48 --> 01:11:50

from one of the righteous of the past.

01:11:53 --> 01:11:55

He visited individuals on his deathbed,

01:11:55 --> 01:11:57

and he tried to get him to say

01:11:58 --> 01:11:59

You know what he said?

01:12:02 --> 01:12:03

He's a kafir

01:12:04 --> 01:12:05

in that which you are saying, and he

01:12:05 --> 01:12:07

died like that. Never said the kalima.

01:12:08 --> 01:12:09

So Abdul Aziz ibn Abi Ra done some

01:12:09 --> 01:12:12

digging up to see what kind of individual

01:12:12 --> 01:12:13

he was. You know what he used to

01:12:13 --> 01:12:15

do? He was an alcoholic.

01:12:43 --> 01:12:45

Some scholars say that there's a difference of

01:12:45 --> 01:12:47

opinion on music, Allahu Akbar.

01:12:50 --> 01:12:51

Is there a difference of opinion on music?

01:12:51 --> 01:12:52

No. There isn't.

01:12:53 --> 01:12:55

I can bring you from 9 Quran.

01:12:56 --> 01:12:57

9,

01:12:57 --> 01:13:00

right, centuries where it was unanimously agreed upon.

01:13:01 --> 01:13:02

For argument's sake.

01:13:03 --> 01:13:05

Right? Someone said to you it's permissible

01:13:06 --> 01:13:07

even though it's not.

01:13:09 --> 01:13:11

Do you want the last thing that you

01:13:11 --> 01:13:12

do

01:13:12 --> 01:13:13

in this world

01:13:14 --> 01:13:17

is you listening to music, whether you see

01:13:17 --> 01:13:18

it to be permissible or not.

01:13:19 --> 01:13:20

Last thing that you do, your what?

01:13:21 --> 01:13:22

Listening to music.

01:13:26 --> 01:13:28

He tells us about somebody who was known

01:13:28 --> 01:13:29

to love music,

01:13:30 --> 01:13:31

and he used the all the time when

01:13:31 --> 01:13:32

he was on his deathbed.

01:13:33 --> 01:13:34

What do you think he said, brothers and

01:13:34 --> 01:13:35

sisters?

01:13:36 --> 01:13:36

Says,

01:13:40 --> 01:13:41

That was the last one that came out

01:13:41 --> 01:13:42

of his mouth.

01:13:45 --> 01:13:46

When they tried to get him to say.

01:14:06 --> 01:14:07

Well, Amziluwihadakasira.

01:14:08 --> 01:14:10

Wallahi. One time even a sheikh said to

01:14:10 --> 01:14:13

me that this young child was crazy Alan

01:14:13 --> 01:14:14

Shearer. You guys heard of Alan Shearer?

01:14:15 --> 01:14:17

Where the soccer guys at?

01:14:18 --> 01:14:19

They used to call him Fox in the

01:14:19 --> 01:14:20

Box. He used to play for Newcastle United

01:14:21 --> 01:14:23

back in the day. But today, you have

01:14:23 --> 01:14:25

Ronaldo and Messi that the youngsters become crazy

01:14:25 --> 01:14:26

about.

01:14:27 --> 01:14:30

His duvet was Alan Shearer. His wallpaper was

01:14:30 --> 01:14:32

Alan Shearer. He wakes up Alan Shearer. He

01:14:32 --> 01:14:33

goes to Alan Shearer.

01:14:34 --> 01:14:35

They tried again and say, like, which thing

01:14:35 --> 01:14:37

he said? Alan Shearer, Alan Shearer.

01:14:39 --> 01:14:41

And today you may find somebody saying Ronaldo,

01:14:41 --> 01:14:41

Ronaldo.

01:14:42 --> 01:14:43

Messi, Messi.

01:14:44 --> 01:14:46

And it messes up your life.

01:14:50 --> 01:14:51

How many is that?

01:14:51 --> 01:14:54

1 15 now, yeah? One piece of advice

01:14:54 --> 01:14:56

got him to Jannah. He said to him

01:14:56 --> 01:14:58

leave, I got him to Jannah.

01:14:58 --> 01:15:01

One piece of advice got him to Jannah.

01:15:01 --> 01:15:04

You know, brother and sisters, sometimes we underestimate

01:15:06 --> 01:15:07

The good thing that comes out of our

01:15:07 --> 01:15:08

mouths

01:15:08 --> 01:15:09

to others.

01:15:11 --> 01:15:12

The kind of impact they could have.

01:15:13 --> 01:15:15

Or sometimes you find the organizers,

01:15:15 --> 01:15:17

they put in so much effort, and they

01:15:17 --> 01:15:18

don't

01:15:18 --> 01:15:21

come to terms how beneficial that

01:15:22 --> 01:15:24

program might be for the people.

01:15:25 --> 01:15:26

He said one thing, SubhanAllah.

01:15:26 --> 01:15:27

One thing.

01:15:28 --> 01:15:29

And he got him to Al Jannah.

01:15:30 --> 01:15:31

Well, like brothers and sisters, when I went

01:15:31 --> 01:15:34

to Masjid Sunnah, Sheikh Abu Bakr Resolves Masjid

01:15:34 --> 01:15:35

and Sheikh Abdi Salam, may Allah

01:15:36 --> 01:15:37

bless them both,

01:15:38 --> 01:15:40

and it didn't occur to me,

01:15:40 --> 01:15:42

nor did I do I think it occurred

01:15:42 --> 01:15:42

to them.

01:15:43 --> 01:15:46

A non Muslim attended the masjid, the lecture,

01:15:46 --> 01:15:47

a non Muslim.

01:15:49 --> 01:15:50

And I didn't know that there was a

01:15:50 --> 01:15:51

non Muslim there.

01:15:52 --> 01:15:54

A couple of days after that, I read

01:15:55 --> 01:15:58

on one of my YouTube videos, this individual

01:15:58 --> 01:16:00

commenting saying, I came to Lakemba.

01:16:00 --> 01:16:01

I wasn't a Muslim.

01:16:03 --> 01:16:05

I attended a lecture and you stayed or

01:16:05 --> 01:16:07

the lecture stayed me to my faith.

01:16:07 --> 01:16:08

I became Muslim.

01:16:10 --> 01:16:11

Everything that he does now,

01:16:12 --> 01:16:13

the organizers

01:16:14 --> 01:16:16

and those behind closed doors because they never

01:16:16 --> 01:16:17

get a product. Right? So is the guy

01:16:17 --> 01:16:18

in front of the camera that gets a

01:16:18 --> 01:16:19

product.

01:16:19 --> 01:16:21

Even though they put in

01:16:21 --> 01:16:22

tireless work.

01:16:32 --> 01:16:34

Sometimes you put out a tweet. I honestly

01:16:34 --> 01:16:35

believe that one tweet could get you to

01:16:35 --> 01:16:36

Al Jannah.

01:16:37 --> 01:16:39

But you're looking at that tweet thinking, right,

01:16:40 --> 01:16:42

it didn't get any retweets. It didn't get

01:16:42 --> 01:16:42

any shares.

01:16:43 --> 01:16:45

Little do you know it was screenshotted, put

01:16:45 --> 01:16:47

in a WhatsApp group, and it's gone around

01:16:47 --> 01:16:48

the world.

01:16:49 --> 01:16:51

So many people benefited from them, and you

01:16:51 --> 01:16:53

may have been the reason why

01:16:54 --> 01:16:55

they

01:16:56 --> 01:16:58

die upon an Islam and upon So

01:16:59 --> 01:17:01

don't belittle the good that you say. Don't

01:17:01 --> 01:17:03

undermine it. Sometimes you may just share a

01:17:03 --> 01:17:04

video to someone,

01:17:05 --> 01:17:06

and it's

01:17:07 --> 01:17:09

good deals that accumulate on your scale,

01:17:10 --> 01:17:12

and that which is beneficial for you after

01:17:12 --> 01:17:12

you pass away.

01:17:14 --> 01:17:15

How many is that?

01:17:17 --> 01:17:18

Now we're on 17. Right?

01:17:24 --> 01:17:25

That's food.

01:17:26 --> 01:17:28

Oh, Subhanallah. I thought they meant we're gonna

01:17:28 --> 01:17:28

go to the

01:17:36 --> 01:17:37

I didn't I I looked at it, and

01:17:37 --> 01:17:39

then I I couldn't read it.

01:17:43 --> 01:17:44

Like, 5 minutes will be

01:17:47 --> 01:17:48

done,

01:17:50 --> 01:17:51

Number

01:17:51 --> 01:17:54

16, the vast mercy of Allah Subhanahu Wa

01:17:54 --> 01:17:54

Ta'ala.

01:17:56 --> 01:17:58

The vast mercy of Allah

01:17:59 --> 01:18:00

Right? Number

01:18:01 --> 01:18:01

17.

01:18:05 --> 01:18:05

17. Right?

01:18:10 --> 01:18:11

It may well be, brother and said, the

01:18:11 --> 01:18:14

difference between us and them is what?

01:18:14 --> 01:18:16

Us and this man who killed a 100.

01:18:17 --> 01:18:19

You may look at this hadith and think,

01:18:19 --> 01:18:20

you know what? I've never killed anyone. I've

01:18:20 --> 01:18:22

still got a number of people that I

01:18:22 --> 01:18:23

can kill complete,

01:18:24 --> 01:18:27

maybe a couple before I repent to Allah

01:18:28 --> 01:18:30

The difference between us and him may be

01:18:30 --> 01:18:31

brothers and sisters,

01:18:32 --> 01:18:34

is that we keep telling ourselves,

01:18:35 --> 01:18:35

procrastination,

01:18:37 --> 01:18:39

I will repent, I shall repent.

01:18:39 --> 01:18:41

How many went to sleep and never woke

01:18:41 --> 01:18:41

up?

01:18:42 --> 01:18:44

How many went to sleep and never woke

01:18:44 --> 01:18:45

up brothers and sisters?

01:18:45 --> 01:18:47

And the difference between us and him is,

01:18:47 --> 01:18:49

he made the decision. He packed his bags

01:18:49 --> 01:18:50

and he got off.

01:18:51 --> 01:18:53

And that's what eventually ended up saving him,

01:18:53 --> 01:18:55

and this is what every single one of

01:18:55 --> 01:18:57

us sitting here today should do.

01:18:57 --> 01:18:59

If there are sins that we're involved in,

01:18:59 --> 01:19:00

we get rid of it,

01:19:01 --> 01:19:02

and make that decision from today.

01:19:03 --> 01:19:04

How many is that?

01:19:05 --> 01:19:06

We're on 18 now.

01:19:07 --> 01:19:07

Taib.

01:19:08 --> 01:19:10

18, hotura to shirk.

01:19:11 --> 01:19:13

If he committed shirk, that would not have

01:19:13 --> 01:19:13

happened.

01:19:14 --> 01:19:16

And shirk is a very vast subject, inshallah.

01:19:16 --> 01:19:17

Sheikh Hussain will cover it.

01:19:18 --> 01:19:19

Number 19,

01:19:20 --> 01:19:21

how quickly

01:19:22 --> 01:19:24

the angels, they fulfill the command of Allah.

01:19:24 --> 01:19:26

How eager they were to fulfill it. That's

01:19:26 --> 01:19:27

why they start arguing with one another.

01:19:28 --> 01:19:29

And last but not least,

01:19:32 --> 01:19:33

there's a difference.

01:19:38 --> 01:19:40

A good method of dawah to the people

01:19:40 --> 01:19:41

is, especially to youngsters,

01:19:42 --> 01:19:43

is telling them stories

01:19:44 --> 01:19:46

that have benefit like this one.

01:19:46 --> 01:19:48

It could be that you instruct and you

01:19:48 --> 01:19:49

order and you prohibit,

01:19:50 --> 01:19:52

but it falls on deaf ears. But a

01:19:52 --> 01:19:55

story is something that most people are inclined

01:19:55 --> 01:19:55

to,

01:19:55 --> 01:19:57

And this is what I learned from our

01:19:57 --> 01:19:59

sheikh, Abdul Azak Al Badr. He's teaching whatever

01:19:59 --> 01:20:01

topic it might be, and he brings in

01:20:01 --> 01:20:02

stories and incidents

01:20:02 --> 01:20:03

to keep

01:20:03 --> 01:20:04

the

01:20:05 --> 01:20:05

listener

01:20:07 --> 01:20:07

concentrating.

01:20:08 --> 01:20:10

These are 20 benefits that we've taken from

01:20:10 --> 01:20:11

this hadith. May Allah

01:20:12 --> 01:20:15

make it benefits that we take heed from,

01:20:16 --> 01:20:18

and may Allah honor every single one of

01:20:18 --> 01:20:20

you. Allah is so lovely to see all

01:20:20 --> 01:20:22

of these glowing faces attending the masjid. And

01:20:22 --> 01:20:23

I just wanna again thank

01:20:27 --> 01:20:31

our and our. Benefit from him. Right? Benefit

01:20:31 --> 01:20:33

from him while he is amongst you.

01:20:34 --> 01:20:34

Right?

01:20:35 --> 01:20:37

A lot of people, they get excited when

01:20:37 --> 01:20:40

an an international speaker comes, and we boycott

01:20:40 --> 01:20:42

or should I say desert and forsake the

01:20:42 --> 01:20:44

people of knowledge amongst us.

01:20:52 --> 01:20:54

Those who forsake the people of knowledge more

01:20:54 --> 01:20:56

than anyone is his own people.

01:20:56 --> 01:20:58

Don't be from amongst them.

01:20:58 --> 01:20:59

Step.

01:21:03 --> 01:21:04

I don't think we can have a q

01:21:04 --> 01:21:05

and a because I think

01:21:06 --> 01:21:07

it's getting upset.

01:21:10 --> 01:21:11

I charge $5.

01:21:12 --> 01:21:14

Apple Pay. No. No. I'm joking. I will

01:21:14 --> 01:21:16

lie, brothers. The Sheikh, I think, is waiting

01:21:16 --> 01:21:17

and

01:21:17 --> 01:21:18

yeah.

01:21:18 --> 01:21:20

I really wanna give salams to every single

01:21:20 --> 01:21:22

one of you, but

01:21:22 --> 01:21:23

may Allah honor you guys. And if Allah

01:21:23 --> 01:21:25

does not bring us back in today's dunya,

01:21:26 --> 01:21:28

may Allah reunite us in the highest part

01:21:28 --> 01:21:30

of Jannah. I love you all for the

01:21:30 --> 01:21:31

sake of Allah. It's been a wonderful

01:21:32 --> 01:21:34

experience coming here and seeing all the brothers

01:21:34 --> 01:21:35

and sisters.

01:21:36 --> 01:21:38

And, also, I forgot to mention,

01:21:39 --> 01:21:40

there is the conference

01:21:40 --> 01:21:41

in the university.

01:21:42 --> 01:21:43

Right? And they've told me to make you

01:21:43 --> 01:21:45

guys aware. There's a whole lineup of brothers.

01:21:46 --> 01:21:46

Right?

01:21:47 --> 01:21:47

And,

01:21:48 --> 01:21:50

the seats are filling up very, very quickly.

01:21:50 --> 01:21:51

There's only maybe, I think, a couple of

01:21:51 --> 01:21:53

more left. So if you wanna attend the

01:21:53 --> 01:21:55

benefit, it will be on Saturday.

01:21:55 --> 01:21:57

Find the details online.

01:21:57 --> 01:21:58

You can find it on my Instagram.

01:21:59 --> 01:21:59

Okay?

01:22:00 --> 01:22:02

The details are on the poster.

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