Abu Taymiyyah – 10 Golden Principles Of Mastering Memorisation London

Abu Taymiyyah
AI: Summary ©
The importance of memorizing the Quran and its use in various ways, including sharia and road, is emphasized. The success of learning to act upon knowledge and practicing is key to practicing and correcting mistakes, and the importance of finding a partner and staying at it for long periods of time is emphasized. The need for continuous training and practicing to improve memory is emphasized, and the importance of finding a partner is emphasized. The speaker provides examples of people practicing and practicing, as well as advice on finding a partner and avoiding wasting time with memorization.
AI: Transcript ©
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My beloved brothers and sisters,

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honestly from the bottom of my heart,

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I just want to say may Allah as

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Lord God bless every single one of you

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guys

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for attending these programs,

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to see so many young faces.

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Who want to learn, who want to progress,

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who want to enhance themselves.

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And the deen is honestly something that brings

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utter joy to one's eyes. It really, really

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does.

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As you guys are aware, today we want

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to go through

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10 golden principles

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pertaining to memorizing knowledge.

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This is not

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a heart softening lecture.

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This is not

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some of the lectures that some of you

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guys may see on TikTok,

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even though I won against it.

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I'm totally against it.

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That Allah Subhanahu Wa Ta'ala

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has sent down.

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My brothers and my sisters, you may ask

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yourselves a question,

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what is the big deal when it comes

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to Hef? I can just note down knowledge.

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I can just note down knowledge because everyone

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who has come here today,

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right, has some sort of interest when it

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comes to memorizing.

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But

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this question is posed all the time,

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even surprisingly among students of knowledge,

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who

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would discourage

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others to memorize the book of Allah Subhanahu

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wa ta'ala? Yes guys.

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I was once

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pulled into a meeting when I was in

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Madinah

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and the whole point of contention was why

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are you going around policing students to memorize

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the Quran?

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Right?

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When sheikh of Imbas

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only

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assigned 10 Jews to be memorized in the

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University of Al Madinah because that's what is

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part of the curriculum.

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Why are you going around like telling people

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that they need to memorize the Quran

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completely?

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Which may shock some of you guys, yes.

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And you know who pulled me into a

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meeting? Someone was doing his masters,

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right? Which was absolutely shocking to me. I

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didn't know whether to cry or laugh at

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a time.

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Why memorization, brothers and sisters?

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Is it so so important?

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We find that Allah Subhanahu wa ta'ala has

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encouraged us in his Quran.

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And likewise the Messenger Sallallahu Alaihi Wasallam

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encouraged it,

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right? Allah Azawajal says,

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They are verses,

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ayaat,

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right, that are clear and evident,

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that is being carried

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in the hearts of those who possess knowledge.

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He said,

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This Ummah has been gifted and granted

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memorization.

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As for those who came before,

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right,

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many prophets were sent and they had scriptures

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and books with them, right?

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Their people would only

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recite these scrolls and these books that the

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prophets,

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came with.

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They're only recited looking

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at the most half of the scrolls that

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he had. However,

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and once they act upon the message,

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the only one who would act the only

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one who would memorize it would be the

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Prophets.

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However this Ummah,

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right? This Ummah my brothers and my sisters

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has been chosen

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by Allah Subhanahu Wa Ta'ala

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to safeguard the scripture that Allah Azza wa

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Jal has sent down the furqaan, the Quran

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by memorizing it

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and they are carrying it in their house.

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Someone in Indonesia

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reads the same way you have someone

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who has memorized the Quran here in the

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UK.

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Right? Tell you guys something, Ajib.

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In Leicester they gave me problems last year

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when I decided to start reading on Khalaf

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and hamza

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to try to give me problems.

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Initially there was no issues and then some

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of the elders,

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they started causing

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a fiasco in the masjid,

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right. Even though I explained everything in the

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beginning,

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it's always the oldest guys.

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So what happened brothers

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and sisters?

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A French brother

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who I never met before

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started

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praying with us in the masjid

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and then I heard Mashallah that he's memorized

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the Quran and he even knows the reward

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of haf's, he knows the reward of caliph

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and we got him to lead. Just use

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this as an opportunity

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to grab the mic and tell them, look

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you have this brother who came from France,

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I've never met him, we've never sat down

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to revise the Quran,

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however he's reading exactly how I was reading,

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this is with a different riwaiyah.

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Allah has chosen to preserve his religion

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through that which men in today's day and

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age carrying their hearts,

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right?

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When Allah

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said,

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We sent down this Quran

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and we are going to preserve it. There's

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different ways that Allah Subhanahu wa Ta'ala preserves

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His Quran,

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right?

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There are many ways to prove that the

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Quran is a miracle,

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right? One of them is SubhanAllah,

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you have people around the world,

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right, who have memorized a scripture,

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right,

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identical to one another,

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SubhanAllah.

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And if someone now was to

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pronounce it incorrectly,

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he would be corrected even by the most

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youngest of people. Do you guys remember that

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video?

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It went pretty viral.

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That video of

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Sheikh Abdul Ghaffar,

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he was reading one of the messages here

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in East London,

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right? And he said,

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Who's the one that corrected him? A young

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child behind him. He said, no,

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Is that the one? Did I say correctly?

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Right? What's the difference?

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Who corrected him? A young child and the

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Sheikh started smiling. The Freya, by the way

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the smile doesn't break your Freya,

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only if you laugh

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except according to Muhammad al Sirin.

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If you smile, it breaks your prayer. What's

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his evidence? Fat Abbasam Adhika.

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But it's not the stronger view. Shahid,

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Allah Subhanahu Wa Ta'ala preserves

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His Quran through

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the memorization of men.

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Does that make sense?

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And that's one of the ways.

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So Allah azza wa jal,

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right, has chosen the Ummah al Muhammediyyah to

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memorize his speech.

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And when you think about it my brothers

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and my sisters, you really think Allah Subhanahu

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Wa Ta'ala is going to treat

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someone who has memorized his speech, who's carrying

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the Mushaft, the Quran

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in his heart.

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The same way as somebody who didn't give

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importance to that when you think about it,

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right?

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All that trouble that you go through, you

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think it goes unnoticed by Allah ahsawajal.

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Someone may say, Wallahi, we have

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these technological

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advancements today.

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You need a verse, you just put a

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word in and then whenever I need it,

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I use it.

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When I'm doing dawah.

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Again I'll say it, you think the one

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who's carrying the speech of Allah Azawajal in

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his totality,

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Allah Subhanahu wa ta'ala is going to gift

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him the same way He gifts another individual

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who hasn't given that importance to memorizing the

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book of Allah azza wa jal.

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Right. Look how Allah Subhanahu Wa Ta'ala honors

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someone who has memorized the Quran

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on the most greatest nights of the year.

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Nights of Ramadan,

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sahih.

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The nights of Al Qadr, the last 10

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nights.

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You see the hafid of the kitab

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of the Quran

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walking through the rows where there are doctors,

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engineers.

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Some of them may even be multi millionaires.

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He walks through all of

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them, right?

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And then he is the one that leads

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them in the prayer.

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It's an honor greater than this,

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right? On the greatest nights of the year.

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We call ourselves individuals who call to what?

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Quran and sunnah,

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Quran and Sunnasa. But when the month of

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Ramadan comes, we go into hibernation.

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When the month of Quran,

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the month of Ramadan kicks in, we go

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into hibernation.

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Is that acceptable, guys?

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And then throughout the year we're banging on

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about we are the Quran, the sunnah.

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We should be the one who are giving

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most importance to the book of Allah Subhana

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Wa Ta'la

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And then you have look what the messenger

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Salalaihi Wasallam said, Manhafi La.

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Whoever memorizes.

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Min Awari Surat Al Kahf

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Whoever memorizes the first ten verses of Surat

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Al Kahf, Usimaman Fitna Tid Dajjal,

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This person will be protected from the fitna

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of Dajjal.

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That's

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10, right? And how about the one my

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brothers and my sisters memorize the Quran?

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Someone who has memorized the book of Allah

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Azawajal when you think about it,

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right? It could be that Allah Azawajal has

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mercy upon him in today's day and age

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with all the different fit and that are

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out there simply because he's carrying the Quran

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even if he hasn't understood it. It may

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well be that Allah has mercy upon him

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and protects him because he's carrying his speech,

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right? Because he's carrying his speech,

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right?

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Not that I'm saying we shouldn't learn the

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meanings of the Quran, of course that's Ola.

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Don't just be like

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a broken record who

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which is memorizes, memorizes it, but then he

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doesn't know what he's actually carrying,

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right? He memorizes it with his tongue but

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then with his actions it completely destroys it.

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But like I said, here Allah the messenger

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of Allah is saying whoever memorizes 10 verses

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a sword he

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will be protected from the fitna of the

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jaztan.

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That's that great fitna there,

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right? You memorize the Quran today

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and you go a step further by pondering

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and reflecting on it,

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right, learning its meanings.

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Aloha brothers and sisters, I would love to

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show you guys the messages I receive on

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Instagram.

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How people have been trialed

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and tribulated in their religions.

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Right?

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Again, hibd was mentioned, Abdulai ibn Abbasi said,

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Jibril

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alaihis salatu wasalam used to revise or used

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to check the the memorization of the Prophet

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salallahu alaihi wasallam once every year.

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And before he passed away,

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he did it twice,

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right?

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Ibnutaymiyat arhamatulahi

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Whoever doesn't memorize the Quran, and

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Whoever doesn't memorize the Quran and he doesn't

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learn its meanings.

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And likewise,

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he doesn't know the hadith, doesn't memorize it

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and he doesn't know its meanings.

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How do you expect this individual to really

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know

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This is just a humble observation, brothers and

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sisters. Allahu Alethem. A humble observation.

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When you memorize the book of Allah Subhanahu

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Wa Ta'ala,

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a lot of the other sciences

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start becoming a lot more easier.

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Right?

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Because when you think about it, when you

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study aqeed and when you study to hate

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brothers and sisters,

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majority of what you're studying or you're

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researching and discussing and

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right? It's verses from the Quran.

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So open up aqeedah to lastiya,

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right? Open up

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for example,

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right?

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It's taught here a lot of these verses,

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right. When you don't know it, when you've

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not memorized it, when you're not familiar with

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it,

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the first step now is okay I need

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to at least like

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get myself familiar with it and then understand

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its meaning but when you've already got it,

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Khalaas has been

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on repeats in your mind. Now it's just

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a matter of understanding its meaning. Allahi trust

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me brothers,

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life becomes so much more easier

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when you've memorized the book of Allah azza

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wa jal.

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Right?

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And not just the Quran as we're going

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to come into,

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after the Quran it doesn't stop there guys.

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There's a next step

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that will lead you to excel.

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Even you have the hadith of the Prophet

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when he said, Nadar Allahumma'an,

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Sami'a maqalati fawaaaha,

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fahughaaha

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May Allah glow in the face of an

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individual who hears My speech, the messes salallahu

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alaihi was saying.

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He comprehends it, memorizes it and then he

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conveys it.

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Memorization guys.

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How many a time do we see guys?

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That corner.

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He doesn't know the memorization of it. He

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goes, oh, let me get out of here.

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And then he takes out, it's the wrong

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verse that he's quoting to the guy.

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It's the wrong verse that he's quoting to

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the guy.

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And even the messenger salallahu alayhi wasalam when

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a group

00:14:59 --> 00:15:01

came to him called waftu Abdul Qais,

00:15:03 --> 00:15:05

He instructed him to memorize these instructions

00:15:07 --> 00:15:08

that he gave them.

00:15:08 --> 00:15:09

And he also

00:15:10 --> 00:15:11

told them

00:15:11 --> 00:15:13

to stay away from certain things,

00:15:14 --> 00:15:14

right?

00:15:19 --> 00:15:19

And

00:15:20 --> 00:15:22

then after that He said to them

00:15:25 --> 00:15:26

memorize it

00:15:27 --> 00:15:28

and then go and inform those

00:15:29 --> 00:15:31

who are waiting for you back home.

00:15:45 --> 00:15:47

Abuhari Radiallahu ta'ala Anhu.

00:15:48 --> 00:15:50

Because head of Abuhari Radiallahu ta'ala Anhu?

00:15:51 --> 00:15:53

He was trending most recently on Twitter.

00:15:54 --> 00:15:56

You know who it is? Who's Abuhari

00:15:57 --> 00:15:59

guys? And why was he trending on Twitter?

00:16:02 --> 00:16:05

That satanic app with a bird.

00:16:06 --> 00:16:08

Why was he trending? Does anyone know?

00:16:09 --> 00:16:11

What I'm about to mention is so, so

00:16:11 --> 00:16:12

important, brothers and sisters.

00:16:13 --> 00:16:14

Do you know why it was trending?

00:16:15 --> 00:16:16

Because you had these feminists.

00:16:17 --> 00:16:18

These feminists

00:16:19 --> 00:16:21

who were trying to take him down. Why?

00:16:22 --> 00:16:23

Why would he try to take down Abu

00:16:23 --> 00:16:25

Hurairadi and not Abu Bakr radiAllahu ta'ala Anhu,

00:16:25 --> 00:16:27

Umar, Uthman and Ali, or any of the

00:16:27 --> 00:16:29

other companions? Can anyone tell me?

00:16:35 --> 00:16:36

I sent

00:16:37 --> 00:16:40

Hafez Yooti in his Alfiya, 1,009 poem of

00:16:41 --> 00:16:42

Mus'ala Hadid he says:

00:16:47 --> 00:16:49

The one who narrated the most hadith was

00:16:49 --> 00:16:52

who? Abu Hurair radiAllahu ta'ala Anhu.

00:16:53 --> 00:16:54

And then who was

00:16:54 --> 00:16:56

second in line? Abdul Aib Nur Umar radiAllahu

00:16:56 --> 00:16:57

ta'ala Anhu.

00:16:59 --> 00:17:00

If you take out of the equation

00:17:01 --> 00:17:03

the hadith that Abu Hurayra radiAllahu ta'ala Anhu

00:17:03 --> 00:17:04

narrated,

00:17:04 --> 00:17:06

a big chunk of the religion goes down

00:17:06 --> 00:17:07

the drain with it.

00:17:09 --> 00:17:11

So some of these feminists were coming out

00:17:11 --> 00:17:13

saying, oh it's Abu Hurairah again,

00:17:14 --> 00:17:16

he who erased all of the hadith pertaining

00:17:16 --> 00:17:17

to women,

00:17:19 --> 00:17:21

take him down, you're gonna take a big

00:17:21 --> 00:17:23

chunk of the Sharia down with it.

00:17:25 --> 00:17:26

Are you promised sister with me?

00:17:27 --> 00:17:27

Right.

00:17:28 --> 00:17:31

He was carrying a big chunk of what

00:17:31 --> 00:17:33

the messenger salaam alayhi wasalam uttered.

00:17:34 --> 00:17:35

This man went through a lot my brothers

00:17:35 --> 00:17:36

and my sisters.

00:17:37 --> 00:17:40

What made him the most knowledgeable from amongst

00:17:40 --> 00:17:41

the companions?

00:17:46 --> 00:17:47

Walayatulbulhifth

00:17:48 --> 00:17:49

Number 1, consistency.

00:17:50 --> 00:17:52

And number 2 brothers and sisters,

00:17:52 --> 00:17:53

alhufd

00:17:54 --> 00:17:56

memorizing the religion.

00:17:58 --> 00:18:00

And these two things my brothers and my

00:18:00 --> 00:18:02

sisters go hand in hand with one another,

00:18:03 --> 00:18:03

Right?

00:18:04 --> 00:18:07

It is hard to memorize, it's not easy.

00:18:07 --> 00:18:08

However,

00:18:09 --> 00:18:10

the merits are many

00:18:11 --> 00:18:12

and that hard work, if it wasn't just

00:18:12 --> 00:18:14

for this particular point guys, the fact that

00:18:14 --> 00:18:16

you put so much time into it and

00:18:16 --> 00:18:18

that you're having,

00:18:18 --> 00:18:19

right, tireless

00:18:20 --> 00:18:21

nights

00:18:22 --> 00:18:23

and sleepless nights should I say,

00:18:24 --> 00:18:26

of memorizing. You think this is going to

00:18:26 --> 00:18:28

go unnoticed by Allah Azza wa Jal, someone

00:18:28 --> 00:18:30

who's really going out his way with the

00:18:30 --> 00:18:33

intention of preserving the deen or memorizing the

00:18:33 --> 00:18:34

book of Allah Azza wa Jal and the

00:18:34 --> 00:18:36

hadith of Prophet SallAllahu Alaihi Wasallam.

00:18:37 --> 00:18:39

You think Allah is going to give him,

00:18:39 --> 00:18:40

right?

00:18:40 --> 00:18:42

Less than the one who doesn't give time

00:18:42 --> 00:18:43

to the book of Allah

00:18:45 --> 00:18:47

Let me share something extremely interesting my brothers

00:18:47 --> 00:18:49

and my sisters about the Abu Hurrayah radiAllahu

00:18:49 --> 00:18:50

ta'ala Anhu.

00:18:51 --> 00:18:54

Imam al Bukhari in his saih, he has

00:18:54 --> 00:18:55

a chapter called Bab

00:18:56 --> 00:18:57

Hevrilalalal,

00:18:58 --> 00:19:00

the chapter of memorizing knowledge,

00:19:01 --> 00:19:03

right? Babu Hevrilalal and

00:19:04 --> 00:19:05

he only mentioned,

00:19:06 --> 00:19:06

right,

00:19:07 --> 00:19:09

the hadith of Abu Hurairah under this

00:19:10 --> 00:19:10

subheading.

00:19:11 --> 00:19:13

He could have mentioned other hadith that another

00:19:13 --> 00:19:15

companion narrated but he decided

00:19:15 --> 00:19:18

to pay tribute to this great companion Abu

00:19:18 --> 00:19:18

Huraira

00:19:20 --> 00:19:21

by only mentioning his hadith.

00:19:23 --> 00:19:23

Why?

00:19:28 --> 00:19:31

As Ibn Hajar mentioned and that is because

00:19:31 --> 00:19:33

he was the one that memorized the most

00:19:33 --> 00:19:34

a hadith from amongst the companions,

00:19:36 --> 00:19:36

right?

00:19:37 --> 00:19:37

He says

00:19:44 --> 00:19:47

he didn't mention any other companion that narrated

00:19:47 --> 00:19:48

hadith under this chapter, he wanted to pay

00:19:48 --> 00:19:50

tribute to Abu Huraira, this great man

00:19:51 --> 00:19:52

who preserved for us the religion of Allah

00:19:52 --> 00:19:55

Subhanahu Wa Ta'ala through that which he memorized.

00:19:55 --> 00:19:56

Imam Shavir Hamatulai Alaihi

00:19:57 --> 00:19:58

would say Abu Hurairah,

00:20:20 --> 00:20:22

who was second in line, right?

00:20:23 --> 00:20:26

At the janazah, the funeral of Abu Hurraya

00:20:26 --> 00:20:27

radiAllahu ta'ala Anhu,

00:20:28 --> 00:20:30

he would be saying, may Allah have mercy

00:20:30 --> 00:20:31

upon him, may Allah have mercy upon him

00:20:31 --> 00:20:32

and he would repeat this,

00:20:33 --> 00:20:34

right? Indeed,

00:20:35 --> 00:20:36

he used to memorize

00:20:36 --> 00:20:37

for the Muslimeen

00:20:38 --> 00:20:41

the hadith of the Prophet Sallallahu Alaihi Wasallam.

00:20:42 --> 00:20:44

What is exactly that he used to do

00:20:44 --> 00:20:46

my brothers and my sisters? How did he

00:20:46 --> 00:20:47

become the Creme of the Creme

00:20:48 --> 00:20:49

as they say, right?

00:20:50 --> 00:20:52

Abu Hurray radiAllahu ta'ala Anhu and Imam Abu

00:20:52 --> 00:20:55

Khali brings this under this chapter heading of

00:20:57 --> 00:20:59

He says in the Nasiyi Qulun, Abu Hurayi

00:20:59 --> 00:21:01

is saying this about himself, the people

00:21:02 --> 00:21:03

have been saying

00:21:10 --> 00:21:11

Abu Hurayy has become like too much, he's

00:21:11 --> 00:21:13

always narrating, narrating, narrating.

00:21:13 --> 00:21:15

He said if it wasn't for these 2

00:21:15 --> 00:21:16

verses in the Quran,

00:21:16 --> 00:21:19

I would have never uttered a single statement

00:21:21 --> 00:21:22

and then he would recite the statement of

00:21:22 --> 00:21:23

Allah

00:21:33 --> 00:21:34

Indeed those who conceal

00:21:35 --> 00:21:37

that which Allah has sent down.

00:21:38 --> 00:21:40

And the guidance of Allah Azza wa Jal

00:21:40 --> 00:21:42

these people are cursed

00:21:42 --> 00:21:43

because if it wasn't for this verse I

00:21:43 --> 00:21:46

would never have narrated a hadith and then

00:21:46 --> 00:21:47

look what he said

00:21:56 --> 00:21:57

Our brothers from the Muhajaleen, those who made

00:21:57 --> 00:21:59

hijrah, they were busy with

00:22:00 --> 00:22:02

their businesses at the markets.

00:22:09 --> 00:22:10

And as for

00:22:11 --> 00:22:13

my brothers from the Ansar, our brothers from

00:22:13 --> 00:22:14

the Ansar,

00:22:14 --> 00:22:16

they were busy with their wealth and their

00:22:16 --> 00:22:17

work.

00:22:30 --> 00:22:32

Prophet used to tell him to tie his

00:22:32 --> 00:22:33

stomach.

00:22:33 --> 00:22:34

Did you guys know that?

00:22:35 --> 00:22:36

He would sit in the Masjid and he

00:22:36 --> 00:22:37

would tie his stomach.

00:22:38 --> 00:22:39

Abu Hurray

00:22:39 --> 00:22:41

my beloved brothers and sisters

00:22:44 --> 00:22:47

fainted more than once, you guys know that?

00:22:48 --> 00:22:49

And people would think that he got like

00:22:49 --> 00:22:50

jinn possession.

00:22:51 --> 00:22:53

Near the minbar he fainted more than once.

00:22:56 --> 00:22:56

He fainted

00:22:57 --> 00:22:58

more than once.

00:23:01 --> 00:23:02

Are your brothers and sisters with me?

00:23:04 --> 00:23:05

I'm

00:23:06 --> 00:23:08

in the lesson, mama.

00:23:09 --> 00:23:10

Lesson.

00:23:37 --> 00:23:38

Okay. Okay. I've shit.

00:23:40 --> 00:23:42

Hey. Sorry. Thanks. Thanks. Okay.

00:23:44 --> 00:23:46

App shit. App shit on me.

00:23:48 --> 00:23:49

Sorry

00:23:52 --> 00:23:53

about that, guys.

00:23:53 --> 00:23:56

I think Siri just accepted a call.

00:23:57 --> 00:23:59

I didn't even know that she was calling.

00:23:59 --> 00:24:01

Just seen it pop up.

00:24:02 --> 00:24:04

What was the last point I was mentioning,

00:24:04 --> 00:24:04

guys?

00:24:07 --> 00:24:08

And he would say, well, maybe julun.

00:24:11 --> 00:24:13

I'm not crazy, you guys think I'm

00:24:13 --> 00:24:13

crazy.

00:24:16 --> 00:24:17

And And the reason why this has happened,

00:24:17 --> 00:24:20

him fainting was because of severe hunger.

00:24:21 --> 00:24:23

He promises this with me. Severe hunger would

00:24:23 --> 00:24:24

lead him to faint.

00:24:29 --> 00:24:31

This Abu Hurray radiAllahu ta'ala Anhu what he

00:24:31 --> 00:24:32

went through.

00:24:32 --> 00:24:34

There's a whole chapter that I have, I

00:24:34 --> 00:24:35

don't know whether we're gonna have time to

00:24:35 --> 00:24:36

actually go through

00:24:37 --> 00:24:38

it. Right?

00:24:39 --> 00:24:39

Al Fakr

00:24:40 --> 00:24:42

poverty when it comes to seeking knowledge.

00:24:43 --> 00:24:43

Right?

00:24:51 --> 00:24:53

You will not be able to acquire knowledge

00:24:54 --> 00:24:54

unless

00:24:55 --> 00:24:56

you taste poverty.

00:24:57 --> 00:24:58

Did you know my brothers and my sisters

00:24:58 --> 00:25:00

that Abu Hurriyah radiAllahu ta'ala Anhu later on

00:25:00 --> 00:25:01

became

00:25:02 --> 00:25:04

the governor of Al Madinah

00:25:04 --> 00:25:06

and he was like

00:25:06 --> 00:25:07

rich.

00:25:09 --> 00:25:10

He had basateen,

00:25:10 --> 00:25:11

he had gardens.

00:25:12 --> 00:25:13

He had gardens.

00:25:15 --> 00:25:17

His mother would enter upon it and then

00:25:17 --> 00:25:17

he would say,

00:25:18 --> 00:25:18

O mother,

00:25:23 --> 00:25:25

May Allah reward you with good as indeed

00:25:25 --> 00:25:26

you

00:25:27 --> 00:25:29

nurtured me very well,

00:25:30 --> 00:25:32

Alright. You nurtured me very very well.

00:25:33 --> 00:25:36

And then she would say, may Allah reward

00:25:36 --> 00:25:36

you my son

00:25:37 --> 00:25:39

as you were extremely obedient when you became

00:25:39 --> 00:25:40

older.

00:25:44 --> 00:25:46

I should be walking into Isbustan and, you

00:25:46 --> 00:25:47

know,

00:25:47 --> 00:25:48

have money.

00:25:49 --> 00:25:51

When you go through a difficulty, again, don't

00:25:51 --> 00:25:54

think that it goes unnoticed. It's very easy

00:25:55 --> 00:25:57

to throw in the towel, to give up.

00:26:00 --> 00:26:01

Allah

00:26:06 --> 00:26:07

says, Indeed He has promised

00:26:08 --> 00:26:10

those who come with Iman and do righteous

00:26:10 --> 00:26:12

deeds and what's the best of righteous deeds

00:26:12 --> 00:26:12

guys?

00:26:13 --> 00:26:13

Seek knowledge,

00:26:15 --> 00:26:18

right? And the hard work of memorizing and

00:26:18 --> 00:26:20

right. Again it doesn't go unnoticed by Allah

00:26:20 --> 00:26:21

azza wa jal.

00:26:22 --> 00:26:23

Brothers at times they get a little bit

00:26:23 --> 00:26:25

upset that so and so is given a

00:26:25 --> 00:26:26

position and he's not.

00:26:27 --> 00:26:28

Even though they were what?

00:26:29 --> 00:26:30

Akran, they were classmates,

00:26:31 --> 00:26:32

they get upset.

00:26:33 --> 00:26:34

How is it that he

00:26:34 --> 00:26:36

is given this position I'm not? Why is

00:26:36 --> 00:26:39

not rocket science to actually understand why that's

00:26:39 --> 00:26:39

happening,

00:26:40 --> 00:26:42

Right? Maybe there was something between him and

00:26:42 --> 00:26:43

Allah azza wa jal that nobody knew about

00:26:43 --> 00:26:44

that he used to do in his room,

00:26:44 --> 00:26:46

all that time and effort they used to

00:26:46 --> 00:26:48

put in while you were maybe sitting

00:26:49 --> 00:26:50

on that sharia. We have a sharia,

00:26:51 --> 00:26:53

a road in the Madinah called sharia sultana.

00:26:54 --> 00:26:56

1 shaykh called it sharia shaitana.

00:26:58 --> 00:27:00

This is where you have the ice cream

00:27:00 --> 00:27:00

parlors.

00:27:01 --> 00:27:02

You got McDonald's,

00:27:04 --> 00:27:05

Burger King,

00:27:05 --> 00:27:06

Pizza Hut

00:27:06 --> 00:27:08

and you got the ice cream parlors and

00:27:08 --> 00:27:10

some students they go and sit there and

00:27:10 --> 00:27:11

enjoy themselves,

00:27:11 --> 00:27:14

no problem go enjoy yourself at the halal

00:27:14 --> 00:27:14

Mcdonald's

00:27:17 --> 00:27:19

But don't get upset later.

00:27:20 --> 00:27:21

Does that make sense my brothers and my

00:27:21 --> 00:27:23

sisters? I know some of you guys wanna

00:27:23 --> 00:27:24

go to a Madinah,

00:27:25 --> 00:27:26

Some of you guys have been

00:27:27 --> 00:27:27

accepted.

00:27:32 --> 00:27:33

It's very interesting

00:27:33 --> 00:27:36

when you get there, very very interesting.

00:27:37 --> 00:27:39

Now that you've managed to get there you're

00:27:39 --> 00:27:40

just thinking to yourself all the shaytan is

00:27:40 --> 00:27:42

whispering, all you now need to do is

00:27:42 --> 00:27:44

get that shahad and you'll go back,

00:27:45 --> 00:27:46

everyone will give you a high status

00:27:54 --> 00:27:55

Allah will not raise an individual

00:27:56 --> 00:27:58

for just having knowledge He's saying. And you're

00:27:58 --> 00:28:00

thinking about just let me get my shahada,

00:28:00 --> 00:28:01

let me get my certificate.

00:28:01 --> 00:28:04

He says, but rather following the truth and

00:28:04 --> 00:28:06

also acting upon it. You're talking about just

00:28:06 --> 00:28:08

getting a shahada and then this and this

00:28:08 --> 00:28:10

and this is gonna work out for me

00:28:13 --> 00:28:15

So this was Abouria radiAllahu ta'ala and a

00:28:15 --> 00:28:16

few brothers and sisters

00:28:17 --> 00:28:20

who really really struggled, went through a lot.

00:28:22 --> 00:28:22

But

00:28:22 --> 00:28:24

it was only for a set period of

00:28:24 --> 00:28:27

time till Allah Subhanahu Wa Ta'ala blessed him

00:28:28 --> 00:28:28

with so much.

00:28:33 --> 00:28:34

What did we mention? What made him so

00:28:34 --> 00:28:35

great? We mentioned 2 things, right?

00:28:36 --> 00:28:37

What are the 2 things?

00:28:39 --> 00:28:40

Consistency

00:28:41 --> 00:28:42

and memorization. Consistency and memorization.

00:28:42 --> 00:28:44

Did some of you guys come for a

00:28:44 --> 00:28:45

hot softening lecture?

00:28:49 --> 00:28:50

Did you guys think that this was not

00:28:50 --> 00:28:51

going to be a class?

00:28:54 --> 00:28:55

Honestly guys,

00:28:57 --> 00:28:58

it was a reminder. Right? This was a

00:28:59 --> 00:29:01

I think it was a nice reminder of

00:29:01 --> 00:29:02

Abu Hurair radiAllahu ta'ala Anhu,

00:29:09 --> 00:29:09

he said,

00:29:11 --> 00:29:13

he one time said to Abi Hurayra radiAllahu

00:29:13 --> 00:29:14

ta'ala Anhu,

00:29:21 --> 00:29:23

Another companion is now testifying,

00:29:24 --> 00:29:25

testifying

00:29:25 --> 00:29:27

to Abu Hurray radiAllahu ta'ala.

00:29:28 --> 00:29:30

Right? And for your contemporaries,

00:29:31 --> 00:29:32

even though, you know

00:29:34 --> 00:29:36

but for those in your time to testify

00:29:36 --> 00:29:38

to your hard work is honestly something that

00:29:38 --> 00:29:39

is very very great.

00:29:41 --> 00:29:41

Right.

00:29:42 --> 00:29:43

He said you are the one that was

00:29:43 --> 00:29:45

most consistent when it came to the Prophet

00:29:45 --> 00:29:46

SallAllahu Alaihi Wasallam

00:29:46 --> 00:29:49

and the one who memorized the most when

00:29:49 --> 00:29:50

it came to the hadith of the Prophet

00:29:50 --> 00:29:51

SAW He

00:29:52 --> 00:29:54

bore witness to this, he was most consistent.

00:29:56 --> 00:29:58

And it's not surprising why you find Abu

00:29:58 --> 00:30:00

Hurairatyahahu ta'ala at the top of the list.

00:30:01 --> 00:30:03

So how is it? Consistency

00:30:09 --> 00:30:11

And the second was what? Alhifth.

00:30:12 --> 00:30:13

While people were busy,

00:30:14 --> 00:30:15

not that there's anything wrong with you doing

00:30:15 --> 00:30:16

tijara,

00:30:17 --> 00:30:19

being involved in business as the Muhajirun and

00:30:19 --> 00:30:20

also the Ansarwa,

00:30:21 --> 00:30:23

there's nothing wrong with that but he made

00:30:23 --> 00:30:23

a sacrifice,

00:30:25 --> 00:30:27

right, which was painful at times.

00:30:28 --> 00:30:29

He used to live in a masjid.

00:30:31 --> 00:30:33

Guys, wallahi, I've seen brothers in Damaj, Yemen

00:30:34 --> 00:30:36

live in the Masjid for years.

00:30:38 --> 00:30:40

Anyone here been to the Majd? Yemen?

00:30:41 --> 00:30:43

Paid a visit? You went?

00:30:44 --> 00:30:46

Yemen. Not Yemen but the Majd, the village.

00:30:52 --> 00:30:54

You live in mud houses and some weren't

00:30:54 --> 00:30:57

fortunate enough to even have the basics to

00:30:58 --> 00:30:58

live

00:31:00 --> 00:31:02

in a small apartment or even in a

00:31:02 --> 00:31:02

mud house,

00:31:03 --> 00:31:05

they would wallahi stay in the Masjid years.

00:31:06 --> 00:31:08

They would be in the Masjid and then

00:31:08 --> 00:31:10

whenever the food would be brought for free,

00:31:10 --> 00:31:11

they would have that rice

00:31:11 --> 00:31:14

which had some potatoes, some other times it

00:31:14 --> 00:31:14

would be raw.

00:31:16 --> 00:31:16

Right?

00:31:27 --> 00:31:28

Alright. There's a lot that needs to be

00:31:28 --> 00:31:29

mentioned. However,

00:31:30 --> 00:31:32

I only have until 8:15. Right?

00:31:34 --> 00:31:35

So here, Sam.

00:31:48 --> 00:31:49

Abdul Azakas Sanani,

00:31:52 --> 00:31:53

he says,

00:31:58 --> 00:32:00

Every knowledge that doesn't enter with you into

00:32:00 --> 00:32:01

the toilet,

00:32:03 --> 00:32:04

don't count it as knowledge.

00:32:05 --> 00:32:06

Let me ask you guys a question.

00:32:06 --> 00:32:08

Would you take your books, your Surah Al

00:32:08 --> 00:32:09

Farath into the bathroom?

00:32:09 --> 00:32:11

Would anybody do that?

00:32:11 --> 00:32:13

You'd leave outside, Sai.

00:32:13 --> 00:32:15

Maybe you've memorized knowledge like the Quran and

00:32:15 --> 00:32:16

that would you take it out of your

00:32:16 --> 00:32:17

brain

00:32:17 --> 00:32:19

and put it outside and go into the

00:32:19 --> 00:32:19

bathroom?

00:32:20 --> 00:32:25

We'll do it then. He's saying, kullu al

00:32:25 --> 00:32:27

minlayatulu ma'asahebihilhamam falatarudu

00:32:27 --> 00:32:29

al min. Don't count it as knowledge.

00:32:30 --> 00:32:32

Does that make sense? Don't count it as

00:32:32 --> 00:32:32

knowledge.

00:32:42 --> 00:32:45

I heard my sheikh, Salih ibn Abdillahib Muhammadan

00:32:45 --> 00:32:46

al Usami,

00:32:47 --> 00:32:49

say the following. And he heard it from

00:32:49 --> 00:32:51

Sheikh ibn Usaymi al Rahmatullahi alayhi directly.

00:32:53 --> 00:32:53

He said

00:33:02 --> 00:33:04

He said, We memorized a little,

00:33:04 --> 00:33:05

but we read a lot.

00:33:06 --> 00:33:08

However, we benefited more from that which we

00:33:08 --> 00:33:08

memorized,

00:33:10 --> 00:33:11

from that which

00:33:12 --> 00:33:13

we used to read.

00:33:14 --> 00:33:15

Right?

00:33:16 --> 00:33:17

Let me ask you this question, right?

00:33:18 --> 00:33:20

There are things that were repetitive

00:33:22 --> 00:33:24

when we were growing up as youngsters that

00:33:24 --> 00:33:25

we would hear

00:33:26 --> 00:33:28

on a regular basis from our parents.

00:33:28 --> 00:33:29

It was repetitive.

00:33:30 --> 00:33:32

Right? I still remember it like it was

00:33:32 --> 00:33:33

yesterday.

00:33:34 --> 00:33:35

Like one thing my dad would always say

00:33:35 --> 00:33:36

to me

00:33:36 --> 00:33:38

and I memorized it simply because of what?

00:33:38 --> 00:33:39

Repetition.

00:33:39 --> 00:33:41

You memorize certain things because what?

00:33:42 --> 00:33:43

You run into it

00:33:44 --> 00:33:44

constantly.

00:33:45 --> 00:33:47

He'd always say to me because he saw

00:33:47 --> 00:33:49

that I was a little bit fultfuddot,

00:33:51 --> 00:33:52

which means

00:33:52 --> 00:33:54

what does it mean how do you

00:33:54 --> 00:33:55

be hasty?

00:33:56 --> 00:33:58

I was not the strongest of guys

00:33:59 --> 00:34:01

but I would be the brave heart that

00:34:01 --> 00:34:03

really goes out and defends his brothers.

00:34:03 --> 00:34:05

I had to get dropped and stand back

00:34:05 --> 00:34:05

up again

00:34:06 --> 00:34:07

and then again.

00:34:08 --> 00:34:09

Right? And he saw that.

00:34:10 --> 00:34:11

He would say to me, Ahmed,

00:34:12 --> 00:34:13

if you see someone

00:34:14 --> 00:34:15

with his eye

00:34:18 --> 00:34:18

hanging out,

00:34:19 --> 00:34:21

don't rush to defending him.

00:34:21 --> 00:34:23

You don't know what he's just done

00:34:23 --> 00:34:25

and he has stab wounds everywhere,

00:34:26 --> 00:34:28

right? He has stab wounds everywhere.

00:34:30 --> 00:34:33

He might not necessarily be the victim, he

00:34:33 --> 00:34:35

could have just killed someone but in the

00:34:35 --> 00:34:37

process of doing so he was what sliced

00:34:37 --> 00:34:37

up.

00:34:38 --> 00:34:39

Are you guys with me?

00:34:40 --> 00:34:42

But you're gonna now go and defend him

00:34:43 --> 00:34:44

and he will repeat this all the time.

00:34:45 --> 00:34:46

That really stuck with me, guys.

00:34:47 --> 00:34:48

Point that I'm trying to make here my

00:34:48 --> 00:34:49

brothers and my sisters,

00:34:50 --> 00:34:52

when you memorize something,

00:34:53 --> 00:34:55

it tends to stick with you a lot

00:34:55 --> 00:34:56

longer than when you just read it once

00:34:57 --> 00:34:58

and then you move on.

00:34:59 --> 00:35:00

Take as an example what we studied in

00:35:00 --> 00:35:01

secondary school

00:35:02 --> 00:35:04

or we studied in university. How many subjects

00:35:04 --> 00:35:05

did we take guys?

00:35:06 --> 00:35:07

Right? For those who have now

00:35:08 --> 00:35:10

moved out of that setting, how much of

00:35:10 --> 00:35:12

that knowledge do you actually remember?

00:35:16 --> 00:35:18

How much of the knowledge do you actually

00:35:18 --> 00:35:19

remember? Because you just read it, it was

00:35:19 --> 00:35:21

just like a, you know, I need to

00:35:21 --> 00:35:22

get it over and done with.

00:35:22 --> 00:35:24

But there were certain things that you enjoyed

00:35:25 --> 00:35:26

and you done it repetitively

00:35:27 --> 00:35:29

which you are now maybe benefiting from.

00:35:30 --> 00:35:33

Right? I still remember the Pythagoras theorem.

00:35:36 --> 00:35:38

And the periodic table. Because I used to

00:35:38 --> 00:35:40

I like you know, I just decided to

00:35:40 --> 00:35:41

start memorizing it.

00:35:41 --> 00:35:42

I liked it.

00:35:43 --> 00:35:44

And that's because what? You went over it

00:35:44 --> 00:35:45

multiple times.

00:35:48 --> 00:35:48

Right?

00:35:55 --> 00:35:57

Have you guys heard of Abu Hamid Al

00:35:57 --> 00:35:58

Ghazali?

00:35:59 --> 00:36:01

From the scholars of the past.

00:36:02 --> 00:36:04

You know who he really benefited from? A

00:36:04 --> 00:36:05

thief.

00:36:06 --> 00:36:07

Someone tried to rob him.

00:36:10 --> 00:36:11

That thief

00:36:11 --> 00:36:12

was the reason why

00:36:13 --> 00:36:14

he benefited

00:36:15 --> 00:36:15

immensely.

00:36:18 --> 00:36:20

You know what happened brothers and sisters?

00:36:20 --> 00:36:21

He was traveling

00:36:22 --> 00:36:24

and he was carrying his luggage and in

00:36:24 --> 00:36:25

his luggage he had his books.

00:36:26 --> 00:36:27

So these highway bandits,

00:36:28 --> 00:36:30

they decided to rob him,

00:36:31 --> 00:36:31

right,

00:36:32 --> 00:36:34

they decided to rob him

00:36:34 --> 00:36:36

and he started running behind them saying please

00:36:36 --> 00:36:38

please give it back to me indeed,

00:36:38 --> 00:36:39

right?

00:36:39 --> 00:36:42

That which is in these bags and these

00:36:42 --> 00:36:44

suitcases is not going to benefit you.

00:36:46 --> 00:36:48

He asked him then he stopped, what was

00:36:48 --> 00:36:49

inside of these bags?

00:36:50 --> 00:36:51

He said

00:36:55 --> 00:36:56

All of the knowledge that I studied all

00:36:56 --> 00:36:58

of these years is inside of these bags.

00:36:59 --> 00:37:00

Give it back to me.

00:37:02 --> 00:37:03

Right?

00:37:03 --> 00:37:06

So the head leader of these thieves began

00:37:06 --> 00:37:07

to laugh at him

00:37:27 --> 00:37:28

How is it that you can claim that

00:37:28 --> 00:37:30

you have knowledge? The moment we took these

00:37:30 --> 00:37:32

books away from you, you were left without

00:37:32 --> 00:37:32

nothing,

00:37:33 --> 00:37:34

right?

00:37:37 --> 00:37:38

You were left to that knowledge.

00:37:40 --> 00:37:42

Alright. Look at the humility of Abuham Al

00:37:42 --> 00:37:43

Ghazali, right.

00:37:43 --> 00:37:45

How it's so important that you take knowledge

00:37:46 --> 00:37:48

as long as it's correct, someone may advise

00:37:48 --> 00:37:52

you, sometimes we look at that individual's shortcomings,

00:37:53 --> 00:37:55

He's advising me not smoke and then he's

00:37:55 --> 00:37:56

smoking himself.

00:37:57 --> 00:37:58

Why should I listen to him?

00:38:11 --> 00:38:14

From the conditions of taking away maximum benefit

00:38:14 --> 00:38:16

from the one who's advising you is to

00:38:16 --> 00:38:18

overlook some of your shortcomings.

00:38:20 --> 00:38:21

Otherwise you'll never be able to benefit from

00:38:21 --> 00:38:23

anyone if you always just focus on okay

00:38:23 --> 00:38:24

he's got these issues,

00:38:25 --> 00:38:26

you know what I'm just going to disregard

00:38:26 --> 00:38:29

and dismiss everything they say. Wallahi won't benefit

00:38:29 --> 00:38:30

from anyone

00:38:31 --> 00:38:33

because there's not a single person except that

00:38:33 --> 00:38:35

he has what? Shortcomings, no matter how big

00:38:35 --> 00:38:36

that Sheikh is.

00:38:37 --> 00:38:39

Does that make sense guys?

00:38:40 --> 00:38:41

Right. So he benefited from him, he took

00:38:41 --> 00:38:42

this advice.

00:38:52 --> 00:38:54

Allah Azzawajal made this thief,

00:38:54 --> 00:38:56

this highway bandit

00:38:56 --> 00:38:59

speak the truth which was the reason why

00:39:00 --> 00:39:01

I was guided to that which is correct.

00:39:20 --> 00:39:23

He said, when I reached my destination,

00:39:24 --> 00:39:26

I began to memorize everything that I noted

00:39:26 --> 00:39:27

down,

00:39:28 --> 00:39:29

right, from the previous 3 years.

00:39:31 --> 00:39:32

So just in case this would happen to

00:39:32 --> 00:39:35

me again, I wouldn't be left without knowledge.

00:39:40 --> 00:39:41

Even in

00:39:43 --> 00:39:45

ibn Hazam Muhammaduallahu alaihi

00:39:45 --> 00:39:47

has some lines of poetry where he talks

00:39:47 --> 00:39:48

about this, right?

00:39:49 --> 00:39:51

When they threatened to burn his books,

00:39:59 --> 00:40:01

If you were to burn everything in these

00:40:01 --> 00:40:02

boxes and in these bags,

00:40:03 --> 00:40:05

you won't be able to burn which is

00:40:05 --> 00:40:06

inside of my heart because the elm is

00:40:06 --> 00:40:07

inside of my heart.

00:40:09 --> 00:40:09

Right?

00:40:10 --> 00:40:12

And then he told them, stop being childish,

00:40:12 --> 00:40:14

either speak with knowledge

00:40:20 --> 00:40:22

Tell them to go back to nursery if

00:40:22 --> 00:40:23

you guys are gonna behave like this.

00:40:27 --> 00:40:29

He will speak with knowledge so the people

00:40:29 --> 00:40:30

see who actually knows or not. He had

00:40:30 --> 00:40:32

someone he was someone whose arguments were very

00:40:32 --> 00:40:33

strong,

00:40:33 --> 00:40:35

He was anti madhabzin.

00:40:35 --> 00:40:36

Whenever have you and he started,

00:40:40 --> 00:40:41

you know.

00:40:54 --> 00:40:56

If not someone has heft and also wadwai,

00:40:57 --> 00:40:58

right? Someone has understanding,

00:40:59 --> 00:41:01

you just gathering information is not going to

00:41:01 --> 00:41:02

benefit you.

00:41:02 --> 00:41:04

I know brothers and sisters, very very exciting

00:41:04 --> 00:41:06

to go through this book and that book

00:41:06 --> 00:41:06

and then this.

00:41:07 --> 00:41:09

Give it a couple of months, you're going

00:41:09 --> 00:41:11

to end up forgetting everything if you don't

00:41:11 --> 00:41:12

take the correct methodology,

00:41:13 --> 00:41:14

right?

00:41:15 --> 00:41:16

Am I saying that you should memorize every

00:41:16 --> 00:41:18

word in a book that you're studying? No.

00:41:18 --> 00:41:21

You summarize it and then you memorize

00:41:21 --> 00:41:22

what you summarized.

00:41:23 --> 00:41:25

So at least it sticks with you. Otherwise,

00:41:25 --> 00:41:27

you're just gonna like, next one, next one,

00:41:27 --> 00:41:30

next one, and eventually you'll be left with

00:41:30 --> 00:41:30

nothing.

00:41:32 --> 00:41:35

Right? Hajjama rakalal kutubilayin Fari says, you just

00:41:35 --> 00:41:37

gathering books is not going to benefit you.

00:41:39 --> 00:41:40

If you mention you come to a sitting

00:41:40 --> 00:41:42

with ignorance and your ilm is stuck in

00:41:42 --> 00:41:43

the warehouse,

00:41:45 --> 00:41:46

right?

00:41:47 --> 00:41:47

Or in a closet?

00:41:50 --> 00:41:51

Someone's about to apostate my brothers and my

00:41:51 --> 00:41:53

sisters, the guy doesn't have knowledge.

00:41:53 --> 00:41:54

He's saying to you please give me the

00:41:54 --> 00:41:55

evidence so you're gonna say oh well I

00:41:55 --> 00:41:57

need to go back home and I need

00:41:57 --> 00:41:58

to get you to verse.

00:42:12 --> 00:42:16

Is it on properly, yeah? Is it on

00:42:16 --> 00:42:21

properly? It sounds a little bit different. Type.

00:42:30 --> 00:42:32

The first principle,

00:42:33 --> 00:42:34

Alikhlasulillahi

00:42:34 --> 00:42:36

Subhanahu Wa Ta'ala,

00:42:39 --> 00:42:41

Being sincere in that which we do

00:42:42 --> 00:42:44

and turning to Allah Subhanahu Wa Ta'ala

00:42:45 --> 00:42:45

in a dua.

00:42:48 --> 00:42:49

We have to understand my brothers and my

00:42:49 --> 00:42:50

sisters

00:42:50 --> 00:42:53

that this sacred knowledge is not like studying

00:42:53 --> 00:42:53

mechanics

00:42:54 --> 00:42:55

or mathematics,

00:42:56 --> 00:42:56

right?

00:42:57 --> 00:42:59

It may be the same in the sense

00:42:59 --> 00:43:00

where where you sit in gatherings,

00:43:01 --> 00:43:03

you take the knowledge directly from a teacher.

00:43:04 --> 00:43:04

However,

00:43:05 --> 00:43:07

it is something that is so sacred

00:43:09 --> 00:43:11

that will only enter into the hearts

00:43:12 --> 00:43:13

that are clean.

00:43:15 --> 00:43:18

As Ibnu Ataymah Turhamatulahi 'alayhi says,

00:43:28 --> 00:43:30

If the hearts my brothers and my sisters

00:43:30 --> 00:43:32

is soft and tender,

00:43:33 --> 00:43:35

you will see that the ilm will enter

00:43:35 --> 00:43:37

into his heart very easily,

00:43:38 --> 00:43:40

It will settle in there.

00:43:40 --> 00:43:42

It will influence it. It will affect it.

00:43:52 --> 00:43:54

However, if the heart has become so hard

00:43:54 --> 00:43:55

and rigid

00:43:56 --> 00:43:58

their ilm will find it extremely difficult to

00:43:58 --> 00:43:59

enter into that kind of heart.

00:44:00 --> 00:44:02

So the heart requires

00:44:03 --> 00:44:03

purification.

00:44:04 --> 00:44:06

It needs to be cleansed,

00:44:06 --> 00:44:07

right?

00:44:07 --> 00:44:10

This heart needs to be pure enough for

00:44:10 --> 00:44:11

this knowledge to enter.

00:44:12 --> 00:44:13

And as we mentioned here brothers,

00:44:14 --> 00:44:16

the first principle is what? Al Ikhlasulillahi

00:44:17 --> 00:44:18

subhanahu wa ta'ala.

00:44:18 --> 00:44:19

To be sincere.

00:44:20 --> 00:44:21

Why am I memorizing this knowledge?

00:44:22 --> 00:44:24

Am I memorizing because I want to be

00:44:24 --> 00:44:25

known as the hafid

00:44:26 --> 00:44:28

or I want to be considered as the

00:44:28 --> 00:44:30

one who is memorized the most in my

00:44:30 --> 00:44:31

locality in my area?

00:44:32 --> 00:44:34

Right. Why am I memorizing?

00:44:34 --> 00:44:37

You always have to ask yourself this question.

00:44:38 --> 00:44:39

It may well be that

00:44:40 --> 00:44:42

you hit the ground running and you're accomplishing

00:44:42 --> 00:44:44

so much in a short space of time

00:44:45 --> 00:44:45

but then

00:44:46 --> 00:44:47

the Shaytan gets the better view,

00:44:48 --> 00:44:50

right? The intentions begin to change.

00:44:51 --> 00:44:52

All of a sudden now he wants to

00:44:52 --> 00:44:53

impress people with

00:44:55 --> 00:44:56

the memorization that he has.

00:44:57 --> 00:44:57

Right?

00:45:00 --> 00:45:01

People always tend to ask,

00:45:02 --> 00:45:03

how do I know if I'm being sincere?

00:45:05 --> 00:45:06

Is there like a sign

00:45:06 --> 00:45:08

that will help me distinguish between that which

00:45:08 --> 00:45:10

is sincere and maybe that which isn't?

00:45:11 --> 00:45:13

This is something very hard to tell brothers

00:45:13 --> 00:45:14

and sisters. However,

00:45:15 --> 00:45:16

the following the following

00:45:18 --> 00:45:19

may well be Nihilo Ta'ala put you in

00:45:19 --> 00:45:21

the right direction and this is a general

00:45:21 --> 00:45:23

principle when it comes to any

00:45:23 --> 00:45:25

good deed that we try to do,

00:45:25 --> 00:45:28

Right. As long as you are striving against

00:45:28 --> 00:45:29

your nafs,

00:45:30 --> 00:45:32

as long as you are striving against your

00:45:32 --> 00:45:33

nafs,

00:45:33 --> 00:45:36

Insha'Allah Ta'ala you are on the right direction,

00:45:37 --> 00:45:38

on the right path

00:45:39 --> 00:45:40

towards the right direction,

00:45:41 --> 00:45:41

right.

00:45:42 --> 00:45:45

You're constantly asking yourself before you do the

00:45:45 --> 00:45:46

act, am I doing it for Allah?

00:45:47 --> 00:45:49

Am I doing it to impress people? Am

00:45:49 --> 00:45:51

I doing it for the money? What am

00:45:51 --> 00:45:52

I doing it for?

00:45:52 --> 00:45:54

While I'm doing the act again,

00:45:54 --> 00:45:57

I'm constantly checking my intention. Is it really

00:45:57 --> 00:45:58

for the sake of Allah?

00:45:59 --> 00:46:00

Right.

00:46:00 --> 00:46:02

And then once I'm done did I do

00:46:02 --> 00:46:03

it for the sake of Allah Azar or

00:46:03 --> 00:46:05

did I do it for clout?

00:46:06 --> 00:46:06

Right.

00:46:37 --> 00:46:38

Is it working now, it says?

00:46:46 --> 00:46:46

Is it working?

00:46:47 --> 00:46:47

Yeah.

00:46:49 --> 00:46:50

Does that make sense, my brothers and my

00:46:50 --> 00:46:50

sisters?

00:46:51 --> 00:46:53

Before we do the act, am I doing

00:46:53 --> 00:46:54

it for the sake of Allah azza wa

00:46:54 --> 00:46:54

jal?

00:46:55 --> 00:46:56

While I'm doing it,

00:46:58 --> 00:46:59

Has my intentions changed?

00:47:01 --> 00:47:03

Right. I'll tell you guys a narration SubhanAllah

00:47:03 --> 00:47:04

that are so so touching.

00:47:05 --> 00:47:08

Afsuleiman ibn Abdul Daud Al Hashmi, Iba Muhammadurhamatulahi

00:47:08 --> 00:47:09

said,

00:47:12 --> 00:47:14

This individual is fit enough to become the

00:47:14 --> 00:47:15

caliphate of the Muslims

00:47:15 --> 00:47:17

because of how smart and intelligent

00:47:17 --> 00:47:19

and intellectual this individual was.

00:47:20 --> 00:47:22

I promise this is with me.

00:47:22 --> 00:47:24

Allah Azza wa Jal blessed him

00:47:24 --> 00:47:27

with knowledge that really had an effect on

00:47:27 --> 00:47:28

his conduct and behavior.

00:47:30 --> 00:47:31

Are you brothers and sisters with me?

00:47:32 --> 00:47:33

You know he said,

00:47:35 --> 00:47:37

I may narrate a hadith and then I

00:47:37 --> 00:47:38

have a particular intention.

00:47:42 --> 00:47:43

And then I come to another part of

00:47:43 --> 00:47:44

the Hadith. Let's just take a Hadith for

00:47:44 --> 00:47:47

an example, right. The Hadith of Jibril is

00:47:47 --> 00:47:48

like maybe what 12, 13 lines guys heard

00:47:48 --> 00:47:50

of the hadith, right? It's pretty long,

00:47:52 --> 00:47:52

right?

00:47:54 --> 00:47:56

At the beginning he has a sincere intention

00:47:57 --> 00:47:58

of doing this for the sake of Allah

00:47:58 --> 00:48:01

because back in the day they used to

00:48:01 --> 00:48:02

narrate a hadith. You take it from your

00:48:02 --> 00:48:04

teacher and then you narrate it to the

00:48:04 --> 00:48:05

students and then this is how,

00:48:06 --> 00:48:09

right? The chain of narration, the chain of

00:48:09 --> 00:48:11

what the messenger alaihi wa sallam mentioned,

00:48:12 --> 00:48:13

continues.

00:48:14 --> 00:48:16

So people will travel to different individuals to

00:48:16 --> 00:48:18

take that hadith from them directly.

00:48:19 --> 00:48:20

Does that make sense?

00:48:21 --> 00:48:22

So it could be that he's sitting and

00:48:22 --> 00:48:23

sitting and he's

00:48:24 --> 00:48:25

narrating this hadith.

00:48:25 --> 00:48:27

There's only maybe 4 or 5 people there.

00:48:30 --> 00:48:32

And then subhanAllah halfway through like a

00:48:34 --> 00:48:36

flurry of people walk in, 30, 40 people

00:48:36 --> 00:48:36

walk in.

00:48:37 --> 00:48:39

Shaytan may start whispering it's time to impress

00:48:39 --> 00:48:40

them with your memorization.

00:48:42 --> 00:48:45

Lie brothers, sometimes shaytan comes to me especially

00:48:45 --> 00:48:46

when there's quality cameras in front of me,

00:48:46 --> 00:48:49

right? And he said you should rephrase that

00:48:49 --> 00:48:51

so it turns out to be a nice

00:48:51 --> 00:48:51

real

00:48:53 --> 00:48:54

Ullai Alim.

00:48:55 --> 00:48:56

It's a struggle,

00:48:57 --> 00:49:01

right? He's talking about just narrating 1 hadith

00:49:01 --> 00:49:02

let alone

00:49:02 --> 00:49:04

doing a whole lecture

00:49:05 --> 00:49:06

and look what he says

00:49:09 --> 00:49:11

then and it may well be that one

00:49:11 --> 00:49:15

Hadith requires multiple intentions for one to constantly

00:49:15 --> 00:49:15

ask himself,

00:49:16 --> 00:49:18

am I really doing it for the sake

00:49:18 --> 00:49:19

of Allahu jalifiyar?

00:49:23 --> 00:49:26

Abdullah ibn Abbas radiAllahu ta'ala Anhu he said,

00:49:30 --> 00:49:32

1 he only memorizes

00:49:32 --> 00:49:34

in accordance to his intention.

00:49:35 --> 00:49:37

Our Sheikh Salar Usayni commented on this and

00:49:37 --> 00:49:38

said,

00:49:42 --> 00:49:43

If this individual's

00:49:44 --> 00:49:44

Ikhlas

00:49:46 --> 00:49:47

gains strength,

00:49:48 --> 00:49:50

The more sincerity he has the more he

00:49:50 --> 00:49:51

will be able to memorize.

00:49:55 --> 00:49:57

Shasala Hussaini our teacher also mentioned

00:50:01 --> 00:50:03

You are not going to acquire and attain

00:50:03 --> 00:50:04

knowledge

00:50:05 --> 00:50:05

with

00:50:06 --> 00:50:07

having a strong

00:50:08 --> 00:50:08

memory,

00:50:09 --> 00:50:09

right,

00:50:10 --> 00:50:12

and also having a great understanding,

00:50:13 --> 00:50:14

you you know, some people are able to

00:50:14 --> 00:50:16

understand and pick up a lot better than

00:50:16 --> 00:50:16

others

00:50:20 --> 00:50:21

and likewise

00:50:22 --> 00:50:23

you're not going to acquire all your thinking

00:50:23 --> 00:50:25

as long as I attend all of these

00:50:25 --> 00:50:26

classes then

00:50:26 --> 00:50:28

I'll be able to acquire all of that

00:50:28 --> 00:50:28

knowledge.

00:50:29 --> 00:50:29

It says

00:50:33 --> 00:50:35

You are only going to acquire knowledge

00:50:35 --> 00:50:38

by you having a siddh, being truthful to

00:50:38 --> 00:50:38

Allah

00:50:40 --> 00:50:42

There's a difference between Ikhlas and siddh, who

00:50:42 --> 00:50:44

can tell me what's the difference between

00:50:44 --> 00:50:46

when the scholars talk about being sincere

00:50:47 --> 00:50:49

and when the scholars talk about being truthful?

00:50:52 --> 00:50:55

It's it's truthful with the people and then,

00:50:55 --> 00:50:56

classes with Allah.

00:51:00 --> 00:51:01

Input. Anyone else?

00:51:12 --> 00:51:13

He said, the class is with Allah, and

00:51:13 --> 00:51:14

then is

00:51:14 --> 00:51:17

with yourself. That I really give it is

00:51:48 --> 00:51:48

Al Khas

00:51:49 --> 00:51:50

is very well known. To be sincere to

00:51:50 --> 00:51:52

Allah, Azawajal, am I doing it for the

00:51:52 --> 00:51:52

sake of Allah?

00:51:53 --> 00:51:55

Asitkha, my brothers and my sisters,

00:51:55 --> 00:51:56

is someone who

00:51:56 --> 00:51:58

is truthful to Allah as the wajal in

00:51:58 --> 00:52:00

that which he does. What does this mean?

00:52:02 --> 00:52:04

There are people, my brothers and my sisters,

00:52:05 --> 00:52:08

who do more behind closed doors than what

00:52:08 --> 00:52:09

they do in the open.

00:52:13 --> 00:52:15

You see that His days are connected with

00:52:15 --> 00:52:17

the nights in seeking knowledge.

00:52:20 --> 00:52:22

He's truthful with Allah Whenever

00:52:23 --> 00:52:25

he finds time because people get busy,

00:52:25 --> 00:52:27

he uses the opportunity to seek knowledge.

00:52:28 --> 00:52:29

This is truthfulness.

00:52:30 --> 00:52:32

When he could be doing a 101 things

00:52:32 --> 00:52:34

while another, the moment he gets an opportunity,

00:52:35 --> 00:52:36

he's on BBC sports

00:52:39 --> 00:52:41

or he's watching a football game or he's

00:52:41 --> 00:52:42

going out and so on and so forth,

00:52:43 --> 00:52:46

right? This individual's mind is occupied.

00:52:47 --> 00:52:47

How

00:52:47 --> 00:52:49

can I get closer to Allah?

00:52:50 --> 00:52:52

How can I seek more knowledge?

00:52:53 --> 00:52:55

Right? His whole life brothers

00:52:57 --> 00:53:00

becomes revolved around this concept of

00:53:01 --> 00:53:02

what can I do now to seek more

00:53:02 --> 00:53:04

knowledge that will get me closer to Allah

00:53:06 --> 00:53:07

Guys get the difference?

00:53:09 --> 00:53:11

This person is truthful. Because people say, I'm

00:53:11 --> 00:53:13

busy, I'm busy, I'm busy. The moment they

00:53:13 --> 00:53:14

get a bit of time.

00:53:14 --> 00:53:16

What are they doing with that time?

00:53:16 --> 00:53:17

Are you really truthful here?

00:53:18 --> 00:53:20

Are you really being truthful? You talk about

00:53:20 --> 00:53:22

being busy, I don't have time. But the

00:53:22 --> 00:53:23

moment you do get time,

00:53:24 --> 00:53:25

you're watching the West Ham Tottenham game.

00:53:28 --> 00:53:29

You're playing today. Right?

00:53:29 --> 00:53:31

So they locked up all of the the

00:53:31 --> 00:53:31

roads.

00:53:32 --> 00:53:33

They gave us trouble.

00:53:36 --> 00:53:38

While there are brothers and sisters,

00:53:40 --> 00:53:41

I'm gonna go and benefit.

00:53:42 --> 00:53:43

Even though I'm a diehard

00:53:44 --> 00:53:44

West Ham fan

00:53:45 --> 00:53:46

because I live in East London

00:53:48 --> 00:53:49

or Tottenham.

00:53:50 --> 00:53:51

They're both rubbish anyway.

00:53:54 --> 00:53:56

I had Charles West Ham once upon a

00:53:56 --> 00:53:58

time by the way guys. I used to

00:53:58 --> 00:53:59

be an ex baller.

00:53:59 --> 00:54:01

I'm retired now.

00:54:02 --> 00:54:03

Shay'id

00:54:06 --> 00:54:07

Al Kalam.

00:54:07 --> 00:54:09

You get the opportunity now, you have some

00:54:09 --> 00:54:11

time, what are you gonna do with that

00:54:11 --> 00:54:11

time?

00:54:12 --> 00:54:13

And then you talk about I'm really busy,

00:54:13 --> 00:54:15

I don't have time and

00:54:22 --> 00:54:24

So he mentioned on the number 1 is

00:54:24 --> 00:54:24

what?

00:54:25 --> 00:54:26

Alikhaasulillah,

00:54:26 --> 00:54:28

to be sincere to Allah Azza wa Jal,

00:54:28 --> 00:54:30

and to also turn to Allah Azza wa

00:54:30 --> 00:54:32

Jal with what? With a du'a.

00:54:33 --> 00:54:34

When you think about it, they go hand

00:54:34 --> 00:54:35

in hand with one another.

00:54:37 --> 00:54:39

Right? A lot of time when someone is

00:54:39 --> 00:54:41

really sincere and really truthful,

00:54:41 --> 00:54:43

and that which he's trying to pursue, who

00:54:43 --> 00:54:44

is he gonna go to?

00:54:44 --> 00:54:46

Allah Azza wa Ta'ala He's the one that

00:54:46 --> 00:54:48

grants that, right?

00:54:48 --> 00:54:51

Right? This beneficial knowledge is from Allahu Jallafirillah

00:54:51 --> 00:54:52

You Allah give it to

00:54:53 --> 00:54:55

me. You will see that individual engaging in

00:54:55 --> 00:54:56

Allah of

00:55:03 --> 00:55:04

Tua. He

00:55:05 --> 00:55:06

says

00:55:06 --> 00:55:07

Manishtihadawasta'anabilahitaaalawalahu

00:55:13 --> 00:55:15

azza wa Jal

00:55:19 --> 00:55:20

Whoever works hard

00:55:20 --> 00:55:22

and he seeks assistance from Allah

00:55:23 --> 00:55:25

I'm making du'a, You Allah help me.

00:55:26 --> 00:55:28

Walazim Ministighfarani is someone who always

00:55:31 --> 00:55:33

Seeking forgiveness helps in so many different ways

00:55:33 --> 00:55:33

guys,

00:55:34 --> 00:55:35

right?

00:55:35 --> 00:55:36

Before giving a fatwa,

00:55:37 --> 00:55:39

what's the evidence from the Quran?

00:55:39 --> 00:55:41

That before you give an Islamic verdict you

00:55:41 --> 00:55:43

should say Sakhr Allah. Can anyone quickly tell

00:55:43 --> 00:55:44

me?

00:55:51 --> 00:55:52

Give you guys a clue of salt in

00:55:52 --> 00:55:53

this app.

00:56:02 --> 00:56:04

Allah, he quoted a verse that was taqfirullahin

00:56:05 --> 00:56:06

Allah khana for Rahima.

00:56:07 --> 00:56:09

Do Istighfar indeed Allah is of forgiving. Where

00:56:09 --> 00:56:10

is this where?

00:56:13 --> 00:56:14

Go back a little bit.

00:56:27 --> 00:56:30

Allah. Wa laatakunlal khaineena hasima wastaqfirillah. Do my

00:56:30 --> 00:56:30

hukum,

00:56:33 --> 00:56:34

judgment, passing verdicts, all of this falls under

00:56:34 --> 00:56:36

that. Astaghfirillah, Astaghfirillah.

00:56:38 --> 00:56:39

Does that make sense guys?

00:56:41 --> 00:56:42

He says, Hey,

00:56:50 --> 00:56:51

Allah must give this individual,

00:56:52 --> 00:56:54

right, that which the mind can't imagine

00:56:55 --> 00:56:57

and that is seeking aid and assistance from

00:56:57 --> 00:56:59

Allahu Jallafiy'u'llah this is the shayid here.

00:57:01 --> 00:57:01

Also,

00:57:03 --> 00:57:04

was shayid to Sheikh al Islam Qadassallahuwita

00:57:05 --> 00:57:09

Ayatul Masayl. I witnessed that whenever Ibn Taymiyyah

00:57:09 --> 00:57:09

found difficulty

00:57:10 --> 00:57:12

trying to understand certain misal,

00:57:15 --> 00:57:15

right?

00:57:18 --> 00:57:20

He would run to Allah Subhanahu Wa Ta'ala,

00:57:21 --> 00:57:22

right?

00:57:22 --> 00:57:25

By seeking forgiveness, it's ibrutemia. He finds

00:57:26 --> 00:57:29

difficulty in understanding an an issue. He will

00:57:29 --> 00:57:30

run to Allah you Allah forgive me.

00:57:31 --> 00:57:33

Maybe I'm not even able to understand because

00:57:33 --> 00:57:33

Allah Azzawajal

00:57:34 --> 00:57:34

is

00:57:35 --> 00:57:37

not pleased with me, right? And then he

00:57:37 --> 00:57:38

says

00:57:40 --> 00:57:41

You

00:57:43 --> 00:57:44

Allah help me

00:57:45 --> 00:57:47

turning to Allah Azza wa Jal when he

00:57:47 --> 00:57:49

found it difficulty to understand or it could

00:57:49 --> 00:57:51

be that you're finding it difficult

00:57:53 --> 00:57:53

to memorize.

00:57:56 --> 00:57:58

When is the best time to really ask

00:57:58 --> 00:57:58

Allah Azawajal?

00:58:00 --> 00:58:01

Allahabad brothers,

00:58:02 --> 00:58:03

you ask Allah Azaw in the last third

00:58:03 --> 00:58:04

of the night.

00:58:05 --> 00:58:06

It doesn't matter what background you have, you

00:58:06 --> 00:58:08

could be the biggest drug dealer.

00:58:08 --> 00:58:10

Wallahi a'layeem. I don't say this out of

00:58:10 --> 00:58:12

exaggeration, you could be the biggest drug dealer.

00:58:13 --> 00:58:15

You could be an individual that's causing mayhem,

00:58:15 --> 00:58:15

havoc.

00:58:20 --> 00:58:22

But Allah Subh'anaHu Wa Ta'la will end up

00:58:22 --> 00:58:23

opening that door for you.

00:58:25 --> 00:58:25

Right?

00:58:27 --> 00:58:29

You may take 1,000 steps away from Allah.

00:58:29 --> 00:58:31

How many steps do you need to take

00:58:31 --> 00:58:33

back to Allah? It's just one step.

00:58:34 --> 00:58:36

One dua that you make

00:58:49 --> 00:58:51

Right? As Abu Ishaql al Bilh mentioned,

00:58:52 --> 00:58:54

ask Allah for tawfee for success

00:58:54 --> 00:58:56

and be sincere when doing so.

00:58:58 --> 00:59:00

And when you are in frustration call out

00:59:00 --> 00:59:00

to Allah

00:59:01 --> 00:59:03

confessing your sins You Allah I did this

00:59:03 --> 00:59:04

and I did that.

00:59:05 --> 00:59:07

You're in a state of humility,

00:59:08 --> 00:59:09

right?

00:59:09 --> 00:59:12

Just as You Nusib Numaeta, You Nus alaihis

00:59:12 --> 00:59:13

saloon called unto Allah

00:59:16 --> 00:59:18

Allah I've oppressed and wronged myself,

00:59:20 --> 00:59:20

right?

00:59:21 --> 00:59:22

And he says

00:59:23 --> 00:59:25

keep knocking on that door. Perhaps if you

00:59:25 --> 00:59:27

keep knocking on the door, it will eventually

00:59:27 --> 00:59:27

be opened.

00:59:29 --> 00:59:30

Does that make sense?

00:59:31 --> 00:59:33

Keep knocking on that door brothers and sisters,

00:59:33 --> 00:59:35

right? And it's only a matter of time

00:59:35 --> 00:59:36

before it's opened.

00:59:37 --> 00:59:39

No matter what you ask Allah Azza wa

00:59:39 --> 00:59:40

Jal, some of us we have

00:59:41 --> 00:59:42

very low aspirations.

00:59:43 --> 00:59:45

We look at the British and this used

00:59:45 --> 00:59:46

to happen in Medina guys,

00:59:47 --> 00:59:48

stop setting

00:59:48 --> 00:59:50

the British as a yardstick

00:59:51 --> 00:59:52

with regards to what you need to do

00:59:53 --> 00:59:54

have highest standards.

00:59:55 --> 00:59:56

They will look around, okay, that Brit,

00:59:57 --> 00:59:58

right, he has memorized

00:59:59 --> 01:00:00

15 truths of the Quran, as long as

01:00:00 --> 01:00:01

I do that,

01:00:02 --> 01:00:03

become top.

01:00:03 --> 01:00:06

1st and foremost, the intention is flawed. And

01:00:06 --> 01:00:08

secondly, why are you using the Brits as

01:00:08 --> 01:00:08

an example?

01:00:09 --> 01:00:11

Go hang around with

01:00:12 --> 01:00:13

the Arabs

01:00:14 --> 01:00:15

or the Africans.

01:00:16 --> 01:00:17

1 of the most knowledgeable people that I

01:00:17 --> 01:00:19

came across or a group of people that

01:00:19 --> 01:00:21

I came across was the Senegales and the

01:00:21 --> 01:00:21

Gambians.

01:00:22 --> 01:00:23

Anyone here from Senegal?

01:00:26 --> 01:00:27

Mashallah. So

01:00:28 --> 01:00:29

you memorize everything,

01:00:30 --> 01:00:31

He said yes.

01:00:32 --> 01:00:33

May Allah bless you.

01:00:38 --> 01:00:39

Also that I wanted to mention under this,

01:00:39 --> 01:00:41

my brothers and my sisters is Ma'ozamzam

01:00:42 --> 01:00:44

and its relation to Hivd.

01:00:46 --> 01:00:48

Ma'uzamzam and its relation to Hivd.

01:00:50 --> 01:00:52

Ibn Hajar he says, rahim Allahu Ta'ala,

01:00:56 --> 01:00:57

one time I drank Zamzam.

01:00:58 --> 01:01:00

Zamzam is gonna go missing in London after

01:01:00 --> 01:01:01

this, right?

01:01:02 --> 01:01:04

He said one time I drank Zamzam when

01:01:04 --> 01:01:06

I was at the beginning stages of

01:01:07 --> 01:01:08

learning Hadith with Sadatullah

01:01:09 --> 01:01:10

and I asked Allah

01:01:14 --> 01:01:17

to make me like Al Imam Dhahbir Hamatulullah

01:01:17 --> 01:01:18

when it comes to hadith.

01:01:25 --> 01:01:26

Right?

01:01:26 --> 01:01:27

And then after that

01:01:28 --> 01:01:30

I went to Hajj after 20 years, he

01:01:30 --> 01:01:30

says.

01:01:31 --> 01:01:33

I began to feel, you know, I need

01:01:33 --> 01:01:34

something else now.

01:01:34 --> 01:01:36

I even look at the humility, you could

01:01:36 --> 01:01:37

have said, oh, I've already surpassed him, I

01:01:37 --> 01:01:39

need something else. But he said, No, like

01:01:39 --> 01:01:41

I felt within myself that, you know,

01:01:42 --> 01:01:44

I should maybe ask for more. Anyone who

01:01:44 --> 01:01:45

reads this will, you know?

01:01:51 --> 01:01:52

I ask Allah for a position or a

01:01:52 --> 01:01:55

status greater than His and I hope He

01:01:55 --> 01:01:56

says

01:01:56 --> 01:01:57

that I reach it.

01:02:04 --> 01:02:05

He comments on this.

01:02:06 --> 01:02:08

He says it has been attributed to Sheikh

01:02:08 --> 01:02:09

Alissam

01:02:09 --> 01:02:10

ibn Hajar

01:02:11 --> 01:02:12

that he one time drank Zamzam so he

01:02:12 --> 01:02:14

could reach the level of al Dhabi Filhavd.

01:02:15 --> 01:02:17

So Suyuti actually confirms Faba'al Agaha,

01:02:18 --> 01:02:19

he reached that

01:02:19 --> 01:02:21

and he surpassed him.

01:02:22 --> 01:02:24

So then Suyuti benefited from this and he

01:02:24 --> 01:02:24

said,

01:02:25 --> 01:02:25

right,

01:02:26 --> 01:02:28

That he drank zamzam

01:02:28 --> 01:02:31

so he could reach the level of al

01:02:31 --> 01:02:32

Bulqini

01:02:33 --> 01:02:34

or al Bulqini.

01:02:37 --> 01:02:39

It's actually more correct to say Al Bulqayni.

01:02:41 --> 01:02:43

To reach the level of Bulqayni when it

01:02:43 --> 01:02:43

comes to

01:02:44 --> 01:02:45

Al Fiqh

01:02:46 --> 01:02:48

and then the level of Ibn Hajar when

01:02:48 --> 01:02:49

it comes to hadith

01:02:50 --> 01:02:52

and they say that he actually surpassed that

01:02:52 --> 01:02:53

Allahu Alem.

01:03:00 --> 01:03:02

Abu Bakr Muhammad Al Ja'far he said,

01:03:04 --> 01:03:06

I heard Ibn Khuzaima being asked

01:03:07 --> 01:03:08

how did you acquire all of this knowledge?

01:03:09 --> 01:03:12

He said the messenger Sallallahu Alaihi Wasallam said

01:03:16 --> 01:03:17

Right? The Messenger

01:03:17 --> 01:03:19

said, when you drink Zamzam,

01:03:19 --> 01:03:21

right, you get what you intended

01:03:21 --> 01:03:22

it for.

01:03:23 --> 01:03:25

You make the intention and you drink Zamzam,

01:03:25 --> 01:03:26

right?

01:03:31 --> 01:03:33

And when I drink Zamzam I asked Allah

01:03:33 --> 01:03:34

Azzawajal

01:03:34 --> 01:03:36

for beneficial knowledge.

01:03:41 --> 01:03:42

A brother one time sent this to me,

01:03:42 --> 01:03:43

may Allah Azza wa Jal bless him.

01:03:45 --> 01:03:46

Ibn al-'Arabi,

01:03:46 --> 01:03:48

the great Mufasr al Mashur,

01:03:50 --> 01:03:51

he said,

01:03:59 --> 01:04:00

I was living in Mecca.

01:04:00 --> 01:04:03

Right? I was residing there in

01:04:03 --> 01:04:05

the month of Dhul Hijjah.

01:04:07 --> 01:04:07

Right?

01:04:08 --> 01:04:09

In the year

01:04:10 --> 01:04:11

489

01:04:15 --> 01:04:15

498,

01:04:16 --> 01:04:16

sorry.

01:04:20 --> 01:04:21

Or

01:04:21 --> 01:04:22

is

01:04:22 --> 01:04:23

it

01:04:23 --> 01:04:24

89?

01:04:24 --> 01:04:25

No, 489.

01:04:26 --> 01:04:27

Wakunto Ashraba Uma Azamzamakithiran

01:04:28 --> 01:04:29

He said I used to drink a lot

01:04:29 --> 01:04:29

of zamzam.

01:04:30 --> 01:04:32

For those who are planning on going to

01:04:32 --> 01:04:32

Umrah,

01:04:33 --> 01:04:35

take that as an opportunity because you can't

01:04:35 --> 01:04:35

import

01:04:37 --> 01:04:38

zamzam anymore

01:04:39 --> 01:04:39

on the

01:04:40 --> 01:04:41

tourist visa.

01:04:42 --> 01:04:44

And most people they go on tourist visas.

01:04:45 --> 01:04:47

I'll tell you guys what my friend actually

01:04:47 --> 01:04:48

wrote under this statement.

01:04:54 --> 01:04:55

He says,

01:04:58 --> 01:05:01

He says, (3:3) He says, (3:3) (3:3) (3:3)

01:05:01 --> 01:05:03

Every time I drink it I would make

01:05:03 --> 01:05:04

the intention of 'ilm

01:05:04 --> 01:05:06

and also Iman faith.

01:05:13 --> 01:05:15

Up until Allah Azawajal open the doors for

01:05:15 --> 01:05:15

me

01:05:17 --> 01:05:18

When I see to Anashrabhuulil

01:05:18 --> 01:05:20

Amal, however I forgot to drink

01:05:20 --> 01:05:21

zamzam

01:05:22 --> 01:05:25

hoping that Allah Azzawajal will grant me the

01:05:25 --> 01:05:27

ability to act upon my knowledge.

01:05:31 --> 01:05:32

And I wish I drank it for both

01:05:32 --> 01:05:33

of these intentions.

01:05:36 --> 01:05:38

So that Allah Azawal can give me the

01:05:38 --> 01:05:39

success to be able to act upon my

01:05:39 --> 01:05:40

knowledge.

01:05:44 --> 01:05:45

He says

01:05:52 --> 01:05:53

And he said I was more inclined to

01:05:53 --> 01:05:55

just you know taking in a lot of

01:05:55 --> 01:05:55

knowledge

01:05:56 --> 01:05:57

than actually acting upon it,

01:05:58 --> 01:05:59

you know.

01:05:59 --> 01:06:01

So my friend he commented on this my

01:06:01 --> 01:06:02

brothers and my sisters

01:06:02 --> 01:06:04

and he said, oh you has been given

01:06:04 --> 01:06:06

the success to live in Al Madina.

01:06:07 --> 01:06:09

Be someone who takes advantage of Maozamazam.

01:06:11 --> 01:06:14

Right? You can drink Zamzam for a 101

01:06:14 --> 01:06:15

reasons brothers and sisters,

01:06:16 --> 01:06:17

right?

01:06:17 --> 01:06:20

Look at how it impacted these great scholars,

01:06:22 --> 01:06:22

right?

01:06:23 --> 01:06:24

I personally my brothers and my sisters would

01:06:24 --> 01:06:25

witness

01:06:25 --> 01:06:28

a Shaykh Abdulazak Al Badr, you guys heard

01:06:28 --> 01:06:28

of him?

01:06:29 --> 01:06:30

Shaykh Abdulazak.

01:06:33 --> 01:06:34

Allah an amazing individual,

01:06:35 --> 01:06:36

you sit in His gatherings, you could be

01:06:36 --> 01:06:38

sieging your Tawhid

01:06:38 --> 01:06:40

but you walk away with your heart softened

01:06:40 --> 01:06:40

up.

01:06:42 --> 01:06:42

He says

01:06:44 --> 01:06:45

well, I said,

01:06:47 --> 01:06:50

I saw Sheikh Abdul Zakhal Badr drinking ma'azam

01:06:50 --> 01:06:51

zam I would

01:06:52 --> 01:06:52

observe

01:06:53 --> 01:06:55

the way he carries himself, what he would

01:06:55 --> 01:06:56

do before class.

01:06:56 --> 01:06:59

He would always go to the zamzam tub

01:06:59 --> 01:07:01

and drink some Zamzam before class.

01:07:03 --> 01:07:04

And I honestly believe he was doing that

01:07:04 --> 01:07:05

intentionally.

01:07:05 --> 01:07:07

So one time when I was sitting with

01:07:07 --> 01:07:08

the sheikh Abdul Salam Shwair,

01:07:09 --> 01:07:10

I mentioned this to him.

01:07:10 --> 01:07:11

He said to me straight away

01:07:16 --> 01:07:17

perhaps he's doing this because he's trying to

01:07:17 --> 01:07:19

seek the assistance of Allah Azza wa Jal

01:07:20 --> 01:07:21

right, in delivering this cloth.

01:07:37 --> 01:07:37

I would take

01:07:39 --> 01:07:40

a glass of Zamzam,

01:07:41 --> 01:07:42

and I would read salt al fatihah on

01:07:42 --> 01:07:44

it, and then I would drink it.

01:07:48 --> 01:07:48

I would

01:07:48 --> 01:07:51

walk away with this benefit and strength.

01:07:57 --> 01:08:00

Right? Right? Something I couldn't find in medicine

01:08:00 --> 01:08:01

SubhanAllah.

01:08:05 --> 01:08:06

Right? Are you guys tired?

01:08:07 --> 01:08:09

That was just principle number 1.

01:08:25 --> 01:08:26

One thing I forgot to mention pertaining to

01:08:26 --> 01:08:28

the intention, my brothers and my sisters.

01:08:28 --> 01:08:30

When we seek knowledge, what are some of

01:08:30 --> 01:08:32

the intentions that one should have

01:08:33 --> 01:08:35

pertaining to seeking knowledge? And perhaps this will

01:08:35 --> 01:08:37

make your memorization of the Quran a lot

01:08:37 --> 01:08:37

more easier

01:08:40 --> 01:08:44

when the intention is right. The

01:08:45 --> 01:08:48

poet He says make sure you have these

01:08:48 --> 01:08:49

4 intentions

01:08:49 --> 01:08:51

when you start the action so that

01:08:52 --> 01:08:53

you walk away with success.

01:09:01 --> 01:09:03

The first point is or your first intention

01:09:03 --> 01:09:05

should be I'm taking this knowledge because I

01:09:05 --> 01:09:07

want to remove myself from ignorance.

01:09:09 --> 01:09:12

Number 2, in order to benefit the creation

01:09:12 --> 01:09:14

I memorize in the Quran because I want

01:09:14 --> 01:09:16

to benefit myself and then I want to

01:09:16 --> 01:09:17

benefit the creation.

01:09:25 --> 01:09:26

Number 3,

01:09:27 --> 01:09:28

to give life to knowledge.

01:09:29 --> 01:09:30

Number 4,

01:09:30 --> 01:09:33

so that this knowledge can be acted upon.

01:09:38 --> 01:09:40

Sharsal al Simeon, he mentioned 12

01:09:41 --> 01:09:42

intentions that you should have.

01:09:43 --> 01:09:45

And then he talked about some of the

01:09:45 --> 01:09:47

intentions that would actually corrupt

01:09:48 --> 01:09:50

the spursue of knowledge. I'll quickly go through

01:09:50 --> 01:09:52

the ones that will corrupt it.

01:09:52 --> 01:09:54

Number 1, one thing to be known on

01:09:54 --> 01:09:54

the earth.

01:09:58 --> 01:09:59

Number 2,

01:10:01 --> 01:10:03

to be mentioned by the people.

01:10:04 --> 01:10:05

Number 2.

01:10:05 --> 01:10:07

Number 3, Mahabbatuthanay'alayh,

01:10:09 --> 01:10:11

loving to be praised by the people. What's

01:10:11 --> 01:10:13

the difference between number 3 and number 2?

01:10:13 --> 01:10:14

Number 2 is to be quoted

01:10:15 --> 01:10:16

oh so and so said this,

01:10:17 --> 01:10:19

so and so said that, he wants that

01:10:19 --> 01:10:21

to happen. Number 3 is loving to be

01:10:21 --> 01:10:23

praised, oh so and so is this and

01:10:23 --> 01:10:24

so and so is that.

01:10:25 --> 01:10:27

The first one was Mahabbatul Dhuhoor Ifilar to

01:10:27 --> 01:10:28

become known on earth.

01:10:30 --> 01:10:31

Number 4,

01:10:34 --> 01:10:35

He seeks knowledge

01:10:35 --> 01:10:37

so that he could have a following.

01:10:38 --> 01:10:39

Number 5,

01:10:42 --> 01:10:44

so that he has a voice that is

01:10:44 --> 01:10:45

heard,

01:10:46 --> 01:10:49

right? Tabi voice, SubhanAllah. You know when someone

01:10:49 --> 01:10:50

mentions these points like this my brothers and

01:10:50 --> 01:10:53

my sisters, it really really shows

01:10:53 --> 01:10:55

that this individual put in a lot of

01:10:55 --> 01:10:58

time and effort to understand the reality of

01:10:58 --> 01:10:58

knowledge

01:11:00 --> 01:11:02

and to make sure that the intention,

01:11:02 --> 01:11:03

is so pure

01:11:04 --> 01:11:06

so that he can acquire that knowledge.

01:11:06 --> 01:11:08

May Allah make us like that.

01:11:11 --> 01:11:12

Number 2 guys,

01:11:24 --> 01:11:25

Subhanahu Wa Ta'ala.

01:11:28 --> 01:11:30

Your relationship with Allah is the one point

01:11:30 --> 01:11:31

brothers and sisters.

01:11:32 --> 01:11:34

The sins that you fall into will have

01:11:34 --> 01:11:37

a detrimental effect on the knowledge that you

01:11:37 --> 01:11:38

are looking to acquire.

01:11:39 --> 01:11:41

Sometimes we ask ourselves the question I had

01:11:41 --> 01:11:43

this zeal and this desire to memorize,

01:11:44 --> 01:11:46

but I feel like there are these invisible

01:11:46 --> 01:11:48

chains that are tying me down.

01:11:50 --> 01:11:52

Wallahi Al Adi, brothers and sisters,

01:11:52 --> 01:11:54

I've seen it happen over time,

01:11:55 --> 01:11:55

right?

01:11:56 --> 01:11:59

The sins destroying an individual's pursue,

01:11:59 --> 01:12:00

right,

01:12:01 --> 01:12:03

when he goes abroad to go and study.

01:12:04 --> 01:12:06

And the sins come in different types and

01:12:06 --> 01:12:07

forms.

01:12:07 --> 01:12:08

A lot of time when we speak about

01:12:08 --> 01:12:10

sins, what's the first thing that comes to

01:12:10 --> 01:12:11

somebody's mind?

01:12:11 --> 01:12:12

Who can tell me?

01:12:15 --> 01:12:16

Be honest, guys. Like,

01:12:17 --> 01:12:18

looking at haram,

01:12:19 --> 01:12:21

right? Zina and so on and so forth.

01:12:21 --> 01:12:23

It's It's an addiction that many people have.

01:12:23 --> 01:12:25

It's a struggle that many are suffering from.

01:12:26 --> 01:12:28

However, it may well be that someone has

01:12:28 --> 01:12:29

become

01:12:30 --> 01:12:32

protected from this kind of sin

01:12:33 --> 01:12:34

and then Shaitan comes where?

01:12:35 --> 01:12:36

From a different door.

01:12:37 --> 01:12:39

What is the door that he enters from?

01:12:41 --> 01:12:42

I'll tell you guys.

01:12:42 --> 01:12:43

There was a brother

01:12:44 --> 01:12:45

in Yemen, guys.

01:12:46 --> 01:12:47

He would walk into the Masjid.

01:12:48 --> 01:12:49

He'll pick up the Quran,

01:12:50 --> 01:12:51

He would pick up the Quran he wants

01:12:51 --> 01:12:52

to memorize.

01:12:52 --> 01:12:54

He was there when I arrived maybe 2

01:12:54 --> 01:12:55

years already.

01:12:56 --> 01:12:58

He didn't know the Arabic language and he

01:12:58 --> 01:13:01

did not memorize barely anything from the Quran.

01:13:02 --> 01:13:03

He walked into the mid city, he would

01:13:03 --> 01:13:04

open the Mus'af,

01:13:04 --> 01:13:05

he would sit there for a little bit,

01:13:05 --> 01:13:06

he'll close it and then he'll walk out.

01:13:06 --> 01:13:08

He'll come back, same thing.

01:13:10 --> 01:13:11

At the time it didn't make sense to

01:13:11 --> 01:13:13

me, I was like, why is he like

01:13:13 --> 01:13:14

why can't he sit down?

01:13:16 --> 01:13:17

This brother, when he was there, he was

01:13:17 --> 01:13:19

known to be the one

01:13:20 --> 01:13:21

who spreads the most gossip,

01:13:23 --> 01:13:25

rips into people of knowledge, always speaks about

01:13:25 --> 01:13:26

them.

01:13:31 --> 01:13:34

So overly concerned in these topics, Wallahi rabbil.

01:13:34 --> 01:13:34

And

01:13:36 --> 01:13:37

he did not get anywhere.

01:13:40 --> 01:13:42

Ibn al Jazir Ahmad Tullahi Alaihi says something

01:13:42 --> 01:13:43

very very powerful brothers and sisters,

01:13:44 --> 01:13:46

who died in the year 597.

01:13:46 --> 01:13:48

He's not living amongst us.

01:13:48 --> 01:13:50

But this statement is so impactful

01:13:51 --> 01:13:52

and I wish

01:13:52 --> 01:13:55

students of knowledge who start this journey could

01:13:55 --> 01:13:56

stick this on their walls.

01:13:57 --> 01:14:00

Too many guys in Yemen, in Al Madina,

01:14:01 --> 01:14:04

I've seen drop out, leave seeking knowledge and

01:14:04 --> 01:14:06

you know what their fitna was? Speaking about

01:14:06 --> 01:14:06

others.

01:14:09 --> 01:14:09

Right.

01:14:10 --> 01:14:12

Speaking about others, these guys like this, these

01:14:12 --> 01:14:13

guys like that. Ahi, you just start to

01:14:13 --> 01:14:14

seek knowledge right now.

01:14:15 --> 01:14:16

But then he gets convinced, oh Allah we

01:14:16 --> 01:14:17

have to

01:14:18 --> 01:14:19

protect the Deen.

01:14:21 --> 01:14:24

Imran Juzi says Wamin Talbisi Iblis, by the

01:14:24 --> 01:14:25

way he passed away 597

01:14:25 --> 01:14:27

I believe, say 597.

01:14:28 --> 01:14:30

Quickly do a Google search. Wamin Talbisi when

01:14:30 --> 01:14:31

did he pass away.

01:14:31 --> 01:14:32

I think it's

01:14:32 --> 01:14:34

597. Says woman Talbis

01:14:37 --> 01:14:39

The people of Hadith he says, the way

01:14:39 --> 01:14:41

the Shaitan deceive them and this is from

01:14:41 --> 01:14:42

the deceptions of Iblis,

01:14:43 --> 01:14:45

insulting and speaking about one another.

01:14:47 --> 01:14:49

And they do this under the banner of

01:14:51 --> 01:14:53

You guys heard of Jerhata Adil?

01:14:55 --> 01:14:56

You heard of it?

01:14:59 --> 01:15:00

It.

01:15:00 --> 01:15:02

Is a science that is studied in ulmul

01:15:02 --> 01:15:02

hadith.

01:15:03 --> 01:15:05

However, today people apply it on individuals.

01:15:07 --> 01:15:09

Look what he's saying speaking about others they

01:15:09 --> 01:15:11

do it under the guise of

01:15:11 --> 01:15:12

Jarrwata'adeel.

01:15:14 --> 01:15:16

Wallahi guys I've been hearing it for last

01:15:16 --> 01:15:17

10 years.

01:15:19 --> 01:15:20

We need

01:15:21 --> 01:15:23

to Wallahi Allah these guys then know it

01:15:23 --> 01:15:26

to be seen. Waste of the time when

01:15:26 --> 01:15:28

Allah Azzaw chose them to go abroad.

01:15:29 --> 01:15:31

Are you guys with me?

01:15:32 --> 01:15:34

Close your mouth, brothers and sisters,

01:15:34 --> 01:15:37

especially at the early stages of seeking knowledge.

01:15:37 --> 01:15:37

Learn.

01:15:40 --> 01:15:40

Right?

01:15:42 --> 01:15:43

You will go to certain masajid that you

01:15:43 --> 01:15:45

will run into. And brothers,

01:15:46 --> 01:15:47

who are dressed the same as you? They

01:15:47 --> 01:15:48

got beards.

01:15:50 --> 01:15:52

But within a couple of moments, they're trying

01:15:52 --> 01:15:55

to convert you to having a particular mindset

01:15:55 --> 01:15:56

with regards to the deen.

01:15:57 --> 01:15:59

We need to write all of these brothers

01:15:59 --> 01:15:59

off.

01:16:00 --> 01:16:01

Right? Yes.

01:16:03 --> 01:16:04

Knowledge is important, but we need to be

01:16:04 --> 01:16:06

careful where we take our knowledge from, which

01:16:06 --> 01:16:06

is again true.

01:16:09 --> 01:16:11

And then they will start counseling individuals

01:16:12 --> 01:16:15

one after the other and you will see

01:16:15 --> 01:16:16

yourself, right,

01:16:17 --> 01:16:19

smothering your tongue at these individuals

01:16:20 --> 01:16:21

who in essence are free from what these

01:16:21 --> 01:16:22

people are saying

01:16:24 --> 01:16:26

and you've only shot yourself in the nafood,

01:16:26 --> 01:16:27

you're the victim here.

01:16:29 --> 01:16:31

Too many guys will lie too many. Have

01:16:31 --> 01:16:34

I seen brothers falling off Talab al-'al because

01:16:34 --> 01:16:35

of this?

01:16:36 --> 01:16:37

Are you guys with me?

01:16:39 --> 01:16:40

Ibnuqayim

01:16:40 --> 01:16:42

in his kitab ada wudra, the spiritual sickness

01:16:42 --> 01:16:44

and his cure, he talks about

01:16:45 --> 01:16:47

some of the consequences of sins. You know

01:16:47 --> 01:16:48

the first consequence of sin was?

01:16:50 --> 01:16:52

Hilmarul Al, to be deprived of knowledge. And

01:16:52 --> 01:16:54

then he gives the example of Al Imam

01:16:54 --> 01:16:56

Malik and also Imam Shafi'i.

01:16:57 --> 01:17:00

2 out of the 4 great Imams are

01:17:00 --> 01:17:00

fiqh,

01:17:01 --> 01:17:02

who knew one another. Imam Shafi'i one time

01:17:02 --> 01:17:04

sat in front of Ali Imam Malik as

01:17:04 --> 01:17:05

a student.

01:17:06 --> 01:17:07

You know what Imam Malik said to him?

01:17:17 --> 01:17:19

I can see that Allah Azzawajal has placed

01:17:19 --> 01:17:20

a Noor in your heart.

01:17:23 --> 01:17:24

Do not extinguish this light

01:17:25 --> 01:17:27

with the darkness of sinning.

01:17:30 --> 01:17:33

Do not extinguish this light with the darkness

01:17:33 --> 01:17:34

of sinning.

01:17:36 --> 01:17:38

You know, brothers and sisters, Imam Shafa, he

01:17:38 --> 01:17:40

had photographic memory. Do you guys know that?

01:17:41 --> 01:17:42

Photographic

01:17:42 --> 01:17:42

memory.

01:17:43 --> 01:17:45

If he had a book and he wanted

01:17:45 --> 01:17:47

to take the information of

01:17:47 --> 01:17:49

that which is on this side he would

01:17:49 --> 01:17:51

have to cover the other

01:17:52 --> 01:17:54

Because of how powerful his memorization was, it

01:17:54 --> 01:17:55

will start with

01:17:56 --> 01:17:57

getting mixed up.

01:18:00 --> 01:18:02

However, his memorization got affected. You know why?

01:18:02 --> 01:18:04

Does anyone know why?

01:18:06 --> 01:18:08

He said sins. What sin was it? Or

01:18:08 --> 01:18:09

was it what is it exactly? I I

01:18:09 --> 01:18:11

want something that's a bit more specific.

01:18:14 --> 01:18:16

No. He looked at the bangles. You know

01:18:16 --> 01:18:17

what the bangles

01:18:20 --> 01:18:21

The woman's walking

01:18:22 --> 01:18:23

on the ankles.

01:18:24 --> 01:18:26

He looked at bangles like a bracelet that

01:18:26 --> 01:18:28

was on a woman's ankle.

01:18:29 --> 01:18:30

It affected his memory

01:18:32 --> 01:18:34

And this is when he uttered those lines

01:18:34 --> 01:18:36

of poetry to Waqiya. I said to myself,

01:18:36 --> 01:18:37

why did he go to Waqiya? He had

01:18:37 --> 01:18:39

so many other teas, why Waqiya? And then

01:18:39 --> 01:18:40

later on I found him

01:18:49 --> 01:18:49

He

01:18:50 --> 01:18:52

So I complained to Waqiya about my bad

01:18:52 --> 01:18:52

memory loss

01:18:54 --> 01:18:56

and he directed me to leaving off sins.

01:18:57 --> 01:18:58

He told me that the Ilm is a

01:18:58 --> 01:18:59

Noor

01:18:59 --> 01:19:00

and this Noor

01:19:01 --> 01:19:03

is not gifted to a sinner.

01:19:04 --> 01:19:05

Brothers,

01:19:05 --> 01:19:07

he did not look at a half naked

01:19:07 --> 01:19:07

woman

01:19:09 --> 01:19:12

right, on the streets of London in Samas

01:19:12 --> 01:19:13

time.

01:19:15 --> 01:19:16

That wasn't the case guys.

01:19:17 --> 01:19:19

He looked at the ankles of a woman

01:19:19 --> 01:19:20

and that affected his memory.

01:19:22 --> 01:19:23

Well I remember when I was a Yemen

01:19:23 --> 01:19:24

before I left,

01:19:25 --> 01:19:26

my brother came up to me when he

01:19:26 --> 01:19:27

heard that I was leaving,

01:19:28 --> 01:19:28

Wallahi

01:19:29 --> 01:19:30

he made a desperate attempt

01:19:31 --> 01:19:33

to get me not to leave.

01:19:33 --> 01:19:35

He said, Muhammad, why do you wanna leave?

01:19:35 --> 01:19:36

Stay here.

01:19:36 --> 01:19:37

Because if you go back, you'll end up

01:19:37 --> 01:19:39

forgetting half of the Quran.

01:19:40 --> 01:19:42

I said what do you mean by that?

01:19:43 --> 01:19:45

I was a lot younger then. I said

01:19:45 --> 01:19:46

what do you mean by that?

01:19:46 --> 01:19:48

Because of course I've been away from

01:19:48 --> 01:19:50

the modern world. We've been living in a

01:19:50 --> 01:19:51

village.

01:19:54 --> 01:19:54

Between mountains,

01:19:55 --> 01:19:57

in a mud house. I don't know what's

01:19:57 --> 01:19:58

going on because we don't have internet at

01:19:58 --> 01:19:59

all.

01:20:01 --> 01:20:03

Right? Because Akhir, do you not know how

01:20:03 --> 01:20:04

women walk around?

01:20:06 --> 01:20:08

And then, Wala, one of the worst places

01:20:08 --> 01:20:10

I could have gone through, by transit was

01:20:10 --> 01:20:10

Turkey.

01:20:12 --> 01:20:13

It was the summertime.

01:20:14 --> 01:20:15

Right?

01:20:16 --> 01:20:17

Alhajiib.

01:20:18 --> 01:20:20

And the airport was absolutely horrible. Someone who's

01:20:20 --> 01:20:22

been away for 4 hours, 4 years.

01:20:24 --> 01:20:26

And then he began to make sense what

01:20:26 --> 01:20:26

he said to me.

01:20:28 --> 01:20:28

Imam Shafiya

01:20:30 --> 01:20:31

lost his memory guys because of what? He

01:20:31 --> 01:20:33

looked at the bangles on a woman's ankles.

01:20:34 --> 01:20:35

It affected his memory,

01:20:36 --> 01:20:38

let alone anything else that we might end

01:20:38 --> 01:20:40

up seeing. And these phones, my brothers and

01:20:40 --> 01:20:42

sisters, are destroying our pursuit of knowledge

01:20:43 --> 01:20:45

with the amount of things that we look

01:20:45 --> 01:20:45

at.

01:20:46 --> 01:20:47

You think this is not going to affect

01:20:47 --> 01:20:49

your memorization or your pursuit of the Quran?

01:20:50 --> 01:20:52

Today kids, you bring them to madrasah,

01:20:53 --> 01:20:53

right?

01:20:54 --> 01:20:56

And mashallah once upon a time they had

01:20:56 --> 01:20:58

great zeal and to memorize but then all

01:20:58 --> 01:21:00

of a sudden that motivation is gone, it

01:21:00 --> 01:21:01

just

01:21:01 --> 01:21:02

he's disinterested.

01:21:04 --> 01:21:05

Why? They have these phones

01:21:07 --> 01:21:09

and what they keep on looking at, what

01:21:09 --> 01:21:12

they keep scrolling through. This is destroying your

01:21:12 --> 01:21:12

heart.

01:21:17 --> 01:21:18

So here my brothers and my sisters is

01:21:18 --> 01:21:19

what?

01:21:24 --> 01:21:26

Stay away from sins and to do what

01:21:26 --> 01:21:28

Allah Subhanahu Wa Ta'ala told you to do.

01:21:29 --> 01:21:30

My brothers and my sisters that we learn

01:21:30 --> 01:21:31

must be acted upon.

01:21:42 --> 01:21:44

He accepts the call otherwise he will leave,

01:21:45 --> 01:21:47

that's exactly how I'll miss guys. Either you

01:21:47 --> 01:21:48

act upon that knowledge,

01:21:50 --> 01:21:52

you will see it running away from you.

01:21:52 --> 01:21:55

Abdullah ibn Surud radiAllahu ta'ala Anhu he said,

01:21:58 --> 01:21:59

Alm isn't

01:22:00 --> 01:22:00

collecting

01:22:01 --> 01:22:01

narrations.

01:22:03 --> 01:22:05

My brother Zamasi, is Khashi acting upon the

01:22:05 --> 01:22:06

knowledge.

01:22:13 --> 01:22:14

Oh yeah, I mentioned I was gonna say

01:22:14 --> 01:22:15

to you guys why did he go to

01:22:15 --> 01:22:17

Waqiya? Does anyone know?

01:22:17 --> 01:22:19

Does anyone know why he specifically went to

01:22:19 --> 01:22:19

Waqiyyah?

01:22:20 --> 01:22:22

Imam Shafi'i when his memory got affected?

01:22:27 --> 01:22:27

Jameel.

01:22:28 --> 01:22:30

Waqi al Jarrah has Ali ibn Hashira mentioned.

01:22:30 --> 01:22:31

I believe that was his name.

01:22:34 --> 01:22:35

He said

01:22:37 --> 01:22:39

I never ever saw Waqiya carrying a book,

01:22:39 --> 01:22:39

Never.

01:22:41 --> 01:22:42

Everything was from the back of his mind.

01:22:46 --> 01:22:47

So then he was asked,

01:22:48 --> 01:22:49

what is the cure for forgetting?

01:22:50 --> 01:22:51

He said,

01:22:52 --> 01:22:52

If

01:22:53 --> 01:22:54

I was to tell you you can act

01:22:54 --> 01:22:55

upon it, he goes, Yeah, Wallah.

01:22:56 --> 01:22:57

He said,

01:23:00 --> 01:23:01

leave off sinning, I've never tried anything like

01:23:01 --> 01:23:02

it.

01:23:04 --> 01:23:05

Abdullah Masrud, he said,

01:23:10 --> 01:23:10

right?

01:23:11 --> 01:23:13

I believe that if someone now carries out

01:23:13 --> 01:23:14

the sin, he's gonna forget that which is

01:23:14 --> 01:23:15

memorized.

01:23:16 --> 01:23:18

Likewise, Imam Ali got a sim similar answer.

01:23:19 --> 01:23:21

Ibn Hajjar when he talks about Hafid al

01:23:21 --> 01:23:22

Musanid he says

01:23:23 --> 01:23:25

he forgot the majority of what he memorized

01:23:26 --> 01:23:27

He was a hafid, you don't get this

01:23:27 --> 01:23:30

title hafid guys unless you've memorized a 100000

01:23:31 --> 01:23:31

hadith.

01:23:33 --> 01:23:35

So Ibn Hajj is talking about this individual.

01:23:35 --> 01:23:36

He says he forgot the majority of what

01:23:36 --> 01:23:38

he memorized had till Quran even

01:23:47 --> 01:23:49

Quran. They said that this was a punishment

01:23:50 --> 01:23:52

because of him always speaking about others.

01:23:54 --> 01:23:55

He forgot even the Qur'an guys.

01:23:58 --> 01:24:00

And the statements are many guys,

01:24:00 --> 01:24:01

I'm running out of time.

01:24:06 --> 01:24:08

So how do we do, brothers and sisters?

01:24:09 --> 01:24:10

The more you learn your knowledge, then we

01:24:10 --> 01:24:12

have to act upon it.

01:24:14 --> 01:24:16

Imam Ahmadratulahi was asked about somebody who writes

01:24:16 --> 01:24:17

a hadith

01:24:17 --> 01:24:19

and he just collects and collects and collects,

01:24:19 --> 01:24:20

he says,

01:24:23 --> 01:24:25

The more you note down the more you

01:24:25 --> 01:24:27

act upon that knowledge.

01:24:28 --> 01:24:29

You come to class every week guys,

01:24:30 --> 01:24:32

we go home, is it just me? With

01:24:32 --> 01:24:33

a book,

01:24:33 --> 01:24:35

We put it down and then we just

01:24:35 --> 01:24:36

get on with our lives.

01:24:37 --> 01:24:38

I learned the hadith today let me go

01:24:38 --> 01:24:39

act upon it.

01:24:40 --> 01:24:43

Imam Muhammad was like that, Allah raised him.

01:24:44 --> 01:24:46

Someone done Hijam on him and gave him.

01:24:46 --> 01:24:48

Same way the Messenger Alaihi Wasallam did.

01:24:49 --> 01:24:51

Whatever hadith you learn okay write it down

01:24:51 --> 01:24:53

it should have a notes on your iPhone.

01:24:53 --> 01:24:55

Okay all the stuff that I need to

01:24:55 --> 01:24:55

act upon.

01:24:56 --> 01:24:57

Whoever amongst us has that.

01:25:06 --> 01:25:08

Attending classes. Okay, well how is this actually

01:25:08 --> 01:25:09

affect what can I do now for it

01:25:09 --> 01:25:10

to affect me

01:25:10 --> 01:25:11

in my life?

01:25:18 --> 01:25:19

Another practical thing to be doing my brothers

01:25:19 --> 01:25:20

and my sisters,

01:25:23 --> 01:25:25

The way we used to memorize information

01:25:25 --> 01:25:27

is by acting upon it.

01:25:28 --> 01:25:29

Anyone who is here, Hanbali?

01:25:31 --> 01:25:33

What did Hanbali do before they start the

01:25:33 --> 01:25:34

wudu?

01:25:38 --> 01:25:39

You guys are tired.

01:25:43 --> 01:25:43

Yes. Wajib.

01:25:44 --> 01:25:45

Believe it's Wajib.

01:25:46 --> 01:25:47

You have to do.

01:25:49 --> 01:25:50

Or should I say

01:25:50 --> 01:25:53

difference between. What's the difference between?

01:25:56 --> 01:25:56

Good.

01:25:58 --> 01:26:00

The schoolboy arrived. We mixed the 2 together.

01:26:09 --> 01:26:09

Hasan.

01:26:10 --> 01:26:11

Hasan.

01:26:13 --> 01:26:14

Khanabilah,

01:26:14 --> 01:26:16

they say you have to say Bismillah.

01:26:19 --> 01:26:20

Before you start the wudu, okay, I learned

01:26:20 --> 01:26:22

this now. I'm gonna go into the bathroom,

01:26:23 --> 01:26:24

even though I might be shafiya, I hate

01:26:24 --> 01:26:25

like all you guys.

01:26:28 --> 01:26:30

Let's study Shafi'i here. Right?

01:26:31 --> 01:26:33

Study Yaseen where you are.

01:26:36 --> 01:26:38

But does hadith the Prophet SAW at least

01:26:38 --> 01:26:40

they agree amongst themselves that it's still a

01:26:40 --> 01:26:41

Sunnah,

01:26:42 --> 01:26:43

still a sunnah.

01:26:44 --> 01:26:46

Oh, just because I am not humbly, I'm

01:26:46 --> 01:26:48

not I'm not gonna do it. No. No.

01:26:48 --> 01:26:49

Go and do it. I'll stick with you.

01:26:52 --> 01:26:54

You studied Fiqh go and act upon it

01:26:54 --> 01:26:54

guys

01:26:55 --> 01:26:57

otherwise you just see all the information will

01:26:57 --> 01:26:58

disappear. So you say

01:27:02 --> 01:27:03

is quoting the Salaf of the past the

01:27:03 --> 01:27:05

way we would make the Alim stick is

01:27:05 --> 01:27:06

by acting upon it.

01:27:22 --> 01:27:23

Knowledge is like Zakah,

01:27:24 --> 01:27:25

the more money you have the more Zakah

01:27:25 --> 01:27:26

you have to

01:27:27 --> 01:27:29

pay. The more 'ilm you have the more

01:27:29 --> 01:27:29

what

01:27:30 --> 01:27:31

Zakat of that you have to pay. What

01:27:31 --> 01:27:35

does that mean? 2 things, number 1, right,

01:27:35 --> 01:27:37

you give it back to the community.

01:27:37 --> 01:27:39

It could be your brother that you give

01:27:39 --> 01:27:41

it back to. Someone that you teach you

01:27:41 --> 01:27:42

will see that knowledge increasing.

01:27:45 --> 01:27:47

Number 2, acting upon that knowledge.

01:27:48 --> 01:27:50

Atala Be'il my brothers and my sisters it

01:27:50 --> 01:27:52

is not appropriate for him to leave off

01:27:52 --> 01:27:53

the night prayer.

01:27:55 --> 01:27:55

Right?

01:28:05 --> 01:28:06

I

01:28:07 --> 01:28:09

believe it was Muhammad Sireen Usidah

01:28:11 --> 01:28:12

or one of the other great scholars. It

01:28:12 --> 01:28:14

is important that the Talib Ulm, he is

01:28:14 --> 01:28:16

known for his nights when the people are

01:28:16 --> 01:28:16

asleep.

01:28:18 --> 01:28:19

Right?

01:28:20 --> 01:28:21

This is a time brothers,

01:28:21 --> 01:28:23

Waala ahsaihi wa salli is saying, Come and

01:28:23 --> 01:28:25

ask me, do we not want the knowledge?

01:28:29 --> 01:28:32

Even Muhammad Sibaneer Muhammadullah says, Even if it

01:28:32 --> 01:28:34

is the length or the time that it

01:28:34 --> 01:28:37

takes to milk a cow or sheep.

01:28:37 --> 01:28:39

Do you milk sheep?

01:28:45 --> 01:28:46

I'm talking about the milk. Does milk come

01:28:46 --> 01:28:47

out of the sheep?

01:28:48 --> 01:28:49

Yeah. Sure.

01:28:50 --> 01:28:51

Cow. Or is it a

01:28:51 --> 01:28:52

cow?

01:28:52 --> 01:28:53

You guys need to go back to Somalia.

01:28:56 --> 01:28:58

Sheep come out. Sheep come out?

01:28:58 --> 01:28:59

They they don't agree. They all say

01:29:00 --> 01:29:00

no.

01:29:10 --> 01:29:12

But they do sheep's milk. Does it come

01:29:12 --> 01:29:13

out of it?

01:29:14 --> 01:29:14

They

01:29:15 --> 01:29:16

send you guys back.

01:29:20 --> 01:29:23

So it was actually Abdul Alaymas said that

01:29:29 --> 01:29:30

Someone who's learning the Quran, he should be

01:29:30 --> 01:29:32

known for his nights while the people are

01:29:32 --> 01:29:32

asleep.

01:29:33 --> 01:29:34

Muhammad al Sirina

01:29:38 --> 01:29:40

said, Even if the time that it takes

01:29:40 --> 01:29:40

to

01:29:42 --> 01:29:43

No. He was actually right.

01:29:44 --> 01:29:45

Sheep.

01:29:46 --> 01:29:48

Time it takes to milk him.

01:29:50 --> 01:29:52

Take it out. Might take what? 15 minutes?

01:29:54 --> 01:29:55

That's the time at least you should wake

01:29:55 --> 01:29:56

up and do Dukhiyam,

01:29:56 --> 01:29:58

night prayer. Or if you can't wake up

01:29:58 --> 01:30:00

in the last 3rd, at least you're doing

01:30:00 --> 01:30:02

in the beginning. And perhaps Allah will open

01:30:02 --> 01:30:04

that gate for you of standing up in

01:30:04 --> 01:30:06

the night when you show him that you

01:30:06 --> 01:30:07

are waking up in the beginning of the

01:30:07 --> 01:30:09

night not waking up at least doing the

01:30:09 --> 01:30:10

night prayer.

01:30:11 --> 01:30:12

Because you could do at the beginning of

01:30:12 --> 01:30:13

the night but it's better to do at

01:30:13 --> 01:30:14

the end.

01:30:21 --> 01:30:22

Al Khardat Utharitha.

01:30:22 --> 01:30:23

Number 3, guys,

01:30:24 --> 01:30:25

you have to work hard.

01:30:27 --> 01:30:29

You have to work hard, guys.

01:30:30 --> 01:30:31

You can't expect

01:30:32 --> 01:30:35

to acquire knowledge by just relaxing. It's not

01:30:35 --> 01:30:37

a university lifestyle, my brothers and my sisters.

01:30:37 --> 01:30:39

You know how they relax at university?

01:30:40 --> 01:30:42

They go partying at night because I've done

01:30:42 --> 01:30:45

great throughout the week or everyone just gets

01:30:45 --> 01:30:46

together just relaxing.

01:30:48 --> 01:30:49

You can't apply

01:30:50 --> 01:30:51

this secular,

01:30:52 --> 01:30:54

right, way of studying

01:30:54 --> 01:30:56

with Al ilm is a completely different ballgame.

01:30:58 --> 01:31:00

It's a completely different ballgame, guys.

01:31:01 --> 01:31:02

You can't expect

01:31:02 --> 01:31:04

to acquire all of their knowledge by just

01:31:04 --> 01:31:05

being relaxed, guys.

01:31:07 --> 01:31:08

By just being relaxed.

01:31:16 --> 01:31:18

Imam Shabeh says, Oh brother, you're not going

01:31:18 --> 01:31:20

to acquire knowledge unless you? Six things.

01:31:26 --> 01:31:26

He says,

01:31:27 --> 01:31:28

having intelligence

01:31:29 --> 01:31:29

eagerness

01:31:32 --> 01:31:33

strive hard

01:31:34 --> 01:31:36

and having also a little bit of money.

01:31:36 --> 01:31:37

Money helps.

01:31:42 --> 01:31:43

Number 5, accompanying

01:31:46 --> 01:31:48

also it takes time. Can't expect that, you

01:31:48 --> 01:31:50

know, knowledge is going to be acquired in

01:31:50 --> 01:31:51

a short period of time.

01:31:57 --> 01:31:58

And it may well be my brothers and

01:31:58 --> 01:31:59

my sisters that you have to change

01:32:00 --> 01:32:01

the people that are around you.

01:32:03 --> 01:32:05

Agreed? If you're hanging around with lazy people

01:32:05 --> 01:32:06

is that Haram?

01:32:08 --> 01:32:10

Let me ask you guys a question, hanging

01:32:10 --> 01:32:11

around or looking at a lazy person is

01:32:11 --> 01:32:12

allowed?

01:32:12 --> 01:32:13

Is it haram? Do you get a sin

01:32:13 --> 01:32:14

for it?

01:32:16 --> 01:32:16

No.

01:32:18 --> 01:32:20

You sure? I don't get a sin for

01:32:20 --> 01:32:21

it. No. No, you don't. You don't get

01:32:21 --> 01:32:22

a sin for it.

01:32:23 --> 01:32:25

But why would the salif or the scholars

01:32:25 --> 01:32:27

of the past say don't look at even

01:32:27 --> 01:32:29

a lazy person? Forget about hanging around with

01:32:29 --> 01:32:30

him. Don't even look at him.

01:32:31 --> 01:32:33

Why? What does that do to you?

01:32:34 --> 01:32:36

It will end up affecting you guys. What

01:32:36 --> 01:32:37

you look at affects your behavior.

01:32:39 --> 01:32:40

It's not just the people that you hang

01:32:40 --> 01:32:41

around with, but people that you look at.

01:32:41 --> 01:32:43

That's why some of the saliv of the

01:32:43 --> 01:32:43

past would say,

01:32:44 --> 01:32:46

so and so individual, when I look at

01:32:46 --> 01:32:48

him it reminds me of Allah.

01:32:49 --> 01:32:50

So they if they felt, you know,

01:32:51 --> 01:32:53

I just want to remember Allah, I'll go

01:32:53 --> 01:32:53

look at him.

01:32:55 --> 01:32:57

They will say go and visit that person.

01:32:57 --> 01:33:00

Helps you remember Allah Azza wa Jal.

01:33:00 --> 01:33:02

But when you sit around a lazy person,

01:33:02 --> 01:33:04

actually subconsciously it will creep in,

01:33:05 --> 01:33:06

right?

01:33:07 --> 01:33:09

Even if that individual is your friend,

01:33:09 --> 01:33:11

you have a goal and objective. It's going

01:33:11 --> 01:33:13

to affect you believe it or not brothers

01:33:13 --> 01:33:14

and sisters. I'll tell you guys there was

01:33:14 --> 01:33:14

a brother

01:33:15 --> 01:33:16

who I knew in Yemen,

01:33:17 --> 01:33:19

came extremely zealous enthusiastic

01:33:19 --> 01:33:21

about seeking knowledge. Brothers

01:33:21 --> 01:33:24

and sisters, he would hang around he would

01:33:24 --> 01:33:24

hang around

01:33:26 --> 01:33:26

Brothers,

01:33:26 --> 01:33:28

he will sit with them in their rooms

01:33:29 --> 01:33:31

doing all nighters talking about marriage.

01:33:34 --> 01:33:36

Talking about marriage.

01:33:38 --> 01:33:40

Now let's switch off the mic again.

01:33:41 --> 01:33:43

That video was dangerous guys.

01:33:47 --> 01:33:48

Are you guys with me?

01:33:49 --> 01:33:51

Talking about marriage, Wallahi, I remember he was

01:33:51 --> 01:33:52

so zealous

01:33:52 --> 01:33:54

and I would warn him stop hanging around

01:33:54 --> 01:33:55

these people.

01:33:57 --> 01:33:58

Not that they are innovators or not that

01:33:58 --> 01:33:59

they are

01:34:01 --> 01:34:03

but they stay up the whole night and

01:34:03 --> 01:34:04

in the whole morning they sleep and then

01:34:04 --> 01:34:05

they come out after door,

01:34:06 --> 01:34:07

that's why I'm gonna seek

01:34:10 --> 01:34:12

knowledge. Alright. I don't want to tell you

01:34:12 --> 01:34:13

guys exactly what happened to him while he

01:34:13 --> 01:34:16

was there and how this affected him because

01:34:16 --> 01:34:18

of the thoughts that he kept on having.

01:34:24 --> 01:34:25

But the bottom line is you ended up

01:34:25 --> 01:34:26

leaving.

01:34:26 --> 01:34:27

Oh, I need to get married. I can't

01:34:27 --> 01:34:28

control myself anymore.

01:34:30 --> 01:34:32

Well, like, you couldn't control yourself anymore.

01:34:34 --> 01:34:35

If you're sitting every day talking about marriage

01:34:35 --> 01:34:37

what do you think that's gonna do to

01:34:37 --> 01:34:37

your desires?

01:34:39 --> 01:34:41

Sitting around talking about different women

01:34:43 --> 01:34:45

and you'll see that when you go abroad

01:34:45 --> 01:34:47

but there will be people like that

01:34:48 --> 01:34:50

and to my sisters as well sitting around

01:34:50 --> 01:34:51

talking about men.

01:34:59 --> 01:35:00

So you must work hard guys.

01:35:01 --> 01:35:04

Cut out these individuals who might not necessarily

01:35:04 --> 01:35:05

don't look down at them, but this is

01:35:05 --> 01:35:07

not for me. I'm here trying to fulfill

01:35:07 --> 01:35:09

my objective. I'm gonna do my own thing.

01:35:09 --> 01:35:10

And it may well be that you have

01:35:10 --> 01:35:11

to do your own thing,

01:35:14 --> 01:35:16

right. Constantly waiting for others,

01:35:17 --> 01:35:20

brothers Wallahi it will just drag you back.

01:35:21 --> 01:35:21

You

01:35:22 --> 01:35:24

have to the people have to be on

01:35:24 --> 01:35:25

your program

01:35:26 --> 01:35:27

or if they can't be on your program

01:35:27 --> 01:35:28

they will have their own program that gets

01:35:28 --> 01:35:29

them to the masjid

01:35:30 --> 01:35:31

waiting around

01:35:32 --> 01:35:33

okay let's go together,

01:35:35 --> 01:35:37

Others, it will just end up affecting you

01:35:37 --> 01:35:38

in so many different ways.

01:35:39 --> 01:35:40

They'll drag you back.

01:35:46 --> 01:35:48

Number 4 brothers and sisters,

01:35:51 --> 01:35:53

When memorizing my brothers and my sisters, here

01:35:53 --> 01:35:55

it gets a lot more practical

01:35:55 --> 01:35:56

that you choose

01:35:58 --> 01:35:59

a time and also a place

01:36:00 --> 01:36:01

that is Murasib,

01:36:03 --> 01:36:04

right, that is suitable.

01:36:06 --> 01:36:08

Ibn Juzi says Waalhifthi

01:36:08 --> 01:36:09

oqatunminal

01:36:09 --> 01:36:10

Rumuri

01:36:15 --> 01:36:15

Fa'avzaluhaasiba,

01:36:17 --> 01:36:18

He says, hifd

01:36:19 --> 01:36:19

has times,

01:36:20 --> 01:36:21

right?

01:36:21 --> 01:36:23

That can be very very helpful. And then

01:36:23 --> 01:36:25

he says, the best time to memorize and

01:36:25 --> 01:36:26

to

01:36:27 --> 01:36:29

study is when you are what? Younger.

01:36:30 --> 01:36:32

When you're young in age.

01:36:33 --> 01:36:35

Some of you guys are thinking okay probably

01:36:35 --> 01:36:36

not for me now, right?

01:36:39 --> 01:36:40

Yes, the Asal is

01:36:40 --> 01:36:42

that you should try to take all the

01:36:42 --> 01:36:44

information in when you're young.

01:36:47 --> 01:36:49

As Hassan al Basri mentioned,

01:36:54 --> 01:36:56

Right? Studying knowledge when you are young is

01:36:56 --> 01:36:58

like carving into a stone.

01:36:59 --> 01:37:01

Having said all of that my brothers and

01:37:01 --> 01:37:01

my sisters,

01:37:02 --> 01:37:04

many of the companions they memorized the Quran

01:37:04 --> 01:37:05

when they were old in age.

01:37:06 --> 01:37:08

Allah, just yesterday SubhanAllah, just was yesterday or

01:37:08 --> 01:37:10

the day before, I came across a video

01:37:11 --> 01:37:12

where a man was saying that he memorized

01:37:12 --> 01:37:13

the Quran

01:37:14 --> 01:37:15

in 4 years

01:37:15 --> 01:37:17

and he surpassed the age of 60.

01:37:19 --> 01:37:21

I, my brothers and my sisters,

01:37:21 --> 01:37:24

many many years ago, back in 2000 and

01:37:24 --> 01:37:25

12 I think it was,

01:37:26 --> 01:37:27

when I left Yemen to go for Hajj

01:37:27 --> 01:37:28

I was sitting

01:37:29 --> 01:37:30

in the Haram area, Makkah.

01:37:32 --> 01:37:34

I was reciting and I made a mistake.

01:37:34 --> 01:37:36

There was an old man right next to

01:37:36 --> 01:37:38

me who corrected me. Old man,

01:37:39 --> 01:37:40

white beard.

01:37:43 --> 01:37:44

He said no you say wrong

01:37:44 --> 01:37:46

and then to my amazement

01:37:47 --> 01:37:49

he ended up bringing all of the verses

01:37:49 --> 01:37:50

that are similar to the Quran,

01:37:51 --> 01:37:52

Well I put down Rurban and just looked

01:37:52 --> 01:37:53

at him,

01:37:54 --> 01:37:55

it's going no more

01:37:57 --> 01:37:58

and he said to me he started memorizing

01:37:59 --> 01:38:01

the Quran after he has surpassed the age

01:38:01 --> 01:38:02

of 60.

01:38:04 --> 01:38:06

And I started testing him.

01:38:07 --> 01:38:10

He knows the the similar verses he goes,

01:38:10 --> 01:38:11

you know Surah Al Mbiya has got this

01:38:11 --> 01:38:12

extra word.

01:38:16 --> 01:38:16

Right?

01:38:17 --> 01:38:18

Rafatakoon fa'abudoon.

01:38:20 --> 01:38:20

He

01:38:23 --> 01:38:25

left me alive and in shock.

01:38:28 --> 01:38:29

So he's saying the best time is when

01:38:29 --> 01:38:31

you're young. Your kids, my brothers and Masjid,

01:38:31 --> 01:38:33

that you guys plan on having,

01:38:33 --> 01:38:34

fill them up.

01:38:35 --> 01:38:37

Just drop things to them while you guys

01:38:37 --> 01:38:37

are walking.

01:38:38 --> 01:38:39

Drop a hadith.

01:38:42 --> 01:38:44

See he'll pick up very very quickly.

01:38:46 --> 01:38:46

Says,

01:38:50 --> 01:38:52

the best time to normally memorize

01:38:52 --> 01:38:52

is

01:38:53 --> 01:38:54

the time of the Sahar.

01:38:55 --> 01:38:56

(twenty-three

01:38:57 --> 01:38:57

thirty

01:38:58 --> 01:38:59

four)

01:39:00 --> 01:39:02

You know, the last 3rd when it starts

01:39:02 --> 01:39:03

all the way up until Fajr that's the

01:39:03 --> 01:39:04

best time to memorize His

01:39:10 --> 01:39:11

He also says

01:39:12 --> 01:39:12

midday.

01:39:18 --> 01:39:20

The mornings are better than the evenings he

01:39:20 --> 01:39:21

says.

01:39:23 --> 01:39:25

And then look what he says, I find

01:39:25 --> 01:39:26

it's very interesting.

01:39:30 --> 01:39:31

Or

01:39:32 --> 01:39:35

When you're hungry, it's better than when you're

01:39:35 --> 01:39:36

actually full.

01:39:37 --> 01:39:38

Has anyone ever tried memorizing when he was,

01:39:38 --> 01:39:40

like, full to the brim?

01:39:42 --> 01:39:44

After he's burped, it starts picking up the

01:39:44 --> 01:39:45

Quran and memorizing.

01:39:46 --> 01:39:47

What do you think?

01:39:48 --> 01:39:50

I just wanna fall asleep, guys.

01:39:53 --> 01:39:55

Or you eat a little bit, but to

01:39:55 --> 01:39:57

make yourself full to the brim.

01:40:01 --> 01:40:02

And then he says,

01:40:10 --> 01:40:10

He says,

01:40:11 --> 01:40:13

it is not praise whoever is not befitting,

01:40:13 --> 01:40:14

shall I say. Right?

01:40:15 --> 01:40:17

And he says you'd rather not memorize when

01:40:17 --> 01:40:18

you are

01:40:18 --> 01:40:21

in a place filled with greenery or with

01:40:21 --> 01:40:22

a nice scenery

01:40:22 --> 01:40:23

or

01:40:23 --> 01:40:24

on the coast

01:40:25 --> 01:40:26

where you have rivers,

01:40:28 --> 01:40:29

or on the riverbank.

01:40:29 --> 01:40:30

Why is that, guys?

01:40:32 --> 01:40:33

Very good.

01:40:34 --> 01:40:37

And the lovely greenery, wow, scenery is beautiful.

01:40:38 --> 01:40:39

Oh, the river,

01:40:39 --> 01:40:40

it's moving.

01:40:41 --> 01:40:43

What is the big distraction today because I

01:40:43 --> 01:40:44

don't think a lot of you guys live

01:40:44 --> 01:40:46

on the banks of rivers,

01:40:48 --> 01:40:49

you live in this gloomy

01:40:50 --> 01:40:51

British place

01:40:52 --> 01:40:54

which just rains all day long.

01:40:54 --> 01:40:56

What are some of the things that distract

01:40:56 --> 01:40:57

an individual?

01:41:00 --> 01:41:01

My brother said city lights.

01:41:07 --> 01:41:07

How old guys?

01:41:11 --> 01:41:12

One of the best things that ever happened

01:41:12 --> 01:41:14

to me, my brothers and my sisters, was

01:41:15 --> 01:41:17

that I didn't buy Internet when I went

01:41:17 --> 01:41:18

to Yemen, when I went to Medina.

01:41:19 --> 01:41:20

Even in Yemen, we didn't have Internet by

01:41:20 --> 01:41:21

the way. We lived in a if you

01:41:21 --> 01:41:23

wanted Internet it was, you know, the dialer,

01:41:24 --> 01:41:25

tick, tick, ding,

01:41:26 --> 01:41:27

it would be like that.

01:41:27 --> 01:41:29

Are you well? That's it.

01:41:29 --> 01:41:31

And even then guys like it would take

01:41:31 --> 01:41:33

so much time

01:41:34 --> 01:41:36

to get to your page that you wanted

01:41:37 --> 01:41:38

and it was like a motor that would,

01:41:38 --> 01:41:41

you know, generate the electricity over there.

01:41:41 --> 01:41:43

I wanna think back SubhanAllah

01:41:44 --> 01:41:45

like that was actually a blessing on the

01:41:45 --> 01:41:46

people over there,

01:41:47 --> 01:41:49

right? When I came to Medina my brothers

01:41:49 --> 01:41:52

and my sisters, I went to buy Internet.

01:41:52 --> 01:41:53

I think this is like the 3rd day

01:41:53 --> 01:41:53

in.

01:41:54 --> 01:41:56

I went to the shop and I realized

01:41:56 --> 01:41:57

that I forgot my,

01:41:59 --> 01:42:00

would you call the thing that you put

01:42:00 --> 01:42:01

the SIM card in?

01:42:03 --> 01:42:05

People carry these banks, you know.

01:42:07 --> 01:42:07

Not modes,

01:42:08 --> 01:42:09

what you call it?

01:42:09 --> 01:42:10

Dongles.

01:42:12 --> 01:42:13

Dongles. Put your SIM card inside. Well, I

01:42:13 --> 01:42:15

I forgot it at home. I was like,

01:42:15 --> 01:42:17

oh, SubhanAllah, I need to go back. The

01:42:17 --> 01:42:18

next day I came back I realized I

01:42:18 --> 01:42:19

forgot my bank card.

01:42:21 --> 01:42:23

3rd time will lie guys I stood at

01:42:23 --> 01:42:24

the door and I said did the last

01:42:24 --> 01:42:26

2 days happened for a reason?

01:42:28 --> 01:42:29

You know yourself Muhammad and we have to

01:42:29 --> 01:42:31

stop being in denial. I'm one of those

01:42:31 --> 01:42:33

guys when I receive messages I get you

01:42:33 --> 01:42:34

know, I need to help them.

01:42:36 --> 01:42:37

Right?

01:42:37 --> 01:42:39

However, if I don't know, then it's not

01:42:39 --> 01:42:41

like mandatory for me to respond. Right?

01:42:43 --> 01:42:45

I never bought internet guys for the first

01:42:48 --> 01:42:49

4 years of my stay there.

01:42:50 --> 01:42:51

Wallahi I say this,

01:42:52 --> 01:42:53

it was one of the best things that

01:42:53 --> 01:42:55

have happened to me. Yes every now and

01:42:55 --> 01:42:56

again when I you know my dad would

01:42:56 --> 01:42:58

send an Umrah Group, I'll buy something so

01:42:58 --> 01:42:59

cheap to just get me by.

01:43:02 --> 01:43:03

And then when everything went

01:43:04 --> 01:43:06

online due to COVID, we had to buy

01:43:06 --> 01:43:06

Internet.

01:43:08 --> 01:43:10

They put Internet into our rooms.

01:43:12 --> 01:43:13

Well, that was one of the worst things

01:43:13 --> 01:43:14

they've done to the students.

01:43:18 --> 01:43:19

I've seen people bring

01:43:20 --> 01:43:21

in PS fives.

01:43:25 --> 01:43:27

Either not everyone there is how you think.

01:43:27 --> 01:43:29

Some people there are just there to get

01:43:29 --> 01:43:30

by, you know.

01:43:30 --> 01:43:32

Some are doing secular studies over there.

01:43:33 --> 01:43:35

So they get together on

01:43:35 --> 01:43:35

them.

01:43:36 --> 01:43:38

But this one Internet nani Ali, you need

01:43:38 --> 01:43:39

good strong connection.

01:43:42 --> 01:43:43

He says, wal khalwatuslun

01:43:44 --> 01:43:45

Being alone

01:43:46 --> 01:43:46

is

01:43:48 --> 01:43:49

an important principle.

01:43:53 --> 01:43:54

Okay. Being alone.

01:43:57 --> 01:43:59

He then also goes on to say, Najim

01:44:03 --> 01:44:04

Making

01:44:04 --> 01:44:06

sure that you get yourself together.

01:44:07 --> 01:44:07

Focused

01:44:08 --> 01:44:10

is a very very important principle, to be

01:44:10 --> 01:44:10

focused.

01:44:11 --> 01:44:12

Right?

01:44:12 --> 01:44:14

As for your head being all over the

01:44:14 --> 01:44:16

place, there's 101 things that you're thinking about,

01:44:16 --> 01:44:17

you need to be

01:44:18 --> 01:44:19

focused. And then He says,

01:44:28 --> 01:44:29

He said there has to be a day

01:44:30 --> 01:44:31

where you just kind of like move away

01:44:31 --> 01:44:32

from the memorization.

01:44:33 --> 01:44:34

Right?

01:44:35 --> 01:44:36

Maybe you do Morajah,

01:44:36 --> 01:44:38

you revise if that makes sense

01:44:39 --> 01:44:41

and then it gives the example of

01:44:42 --> 01:44:44

you know, bricks that you lay.

01:44:44 --> 01:44:45

There has there is a day that you

01:44:45 --> 01:44:48

have to leave, sir. Anyone ever done bricklaying?

01:44:48 --> 01:44:49

You put it put it together and it

01:44:49 --> 01:44:52

has to be day where they leave it

01:44:52 --> 01:44:54

for it to to become

01:44:55 --> 01:44:55

solid.

01:44:58 --> 01:45:00

And after that he takes a couple of

01:45:00 --> 01:45:02

more bricks and then he builds on top

01:45:02 --> 01:45:02

of

01:45:03 --> 01:45:03

it. Agreed?

01:45:06 --> 01:45:08

Also Moses says

01:45:12 --> 01:45:14

Right. Again he talks about the focus,

01:45:15 --> 01:45:16

making sure that you clear your mind and

01:45:16 --> 01:45:19

then he says what you eat has an

01:45:19 --> 01:45:20

effect on your memorization.

01:45:22 --> 01:45:22

You guys know

01:45:23 --> 01:45:24

that? What you eat has an effect on

01:45:24 --> 01:45:26

your memorization. Look what Mohammed Shehab Azul he

01:45:26 --> 01:45:27

said,

01:45:30 --> 01:45:32

I never drank vinegar

01:45:34 --> 01:45:36

from the time I began to treat my

01:45:36 --> 01:45:36

memorization.

01:45:48 --> 01:45:49

Taib,

01:45:50 --> 01:45:52

our Shaykh commented on this, Sheikh Ahmad Badjad,

01:45:52 --> 01:45:53

he talked about,

01:45:53 --> 01:45:55

here they talk about being focused, clearing your

01:45:55 --> 01:45:57

mind and what have you.

01:45:57 --> 01:45:58

However,

01:45:59 --> 01:46:00

is that always possible guys?

01:46:02 --> 01:46:04

With the trials and tribulations of life,

01:46:06 --> 01:46:08

if we constantly keep feeling sorry for ourselves,

01:46:08 --> 01:46:10

I'm going through this, I'm going through that,

01:46:10 --> 01:46:12

we are living in a life of Ibtila,

01:46:12 --> 01:46:13

test.

01:46:14 --> 01:46:15

We have to learn to adapt my brothers

01:46:15 --> 01:46:17

and my sisters. You're saying yes it's better

01:46:17 --> 01:46:19

to have a free clear mind

01:46:20 --> 01:46:21

but let's be realistic here.

01:46:22 --> 01:46:22

Right?

01:46:24 --> 01:46:26

It's a life of trials and tribulations. You're

01:46:26 --> 01:46:28

gonna go through difficulties every now and again.

01:46:29 --> 01:46:30

Especially if you're trying to take this path

01:46:30 --> 01:46:32

of seeking knowledge, shaitan's coming after

01:46:33 --> 01:46:34

you. Know that.

01:46:40 --> 01:46:42

He will come after you the moment you

01:46:42 --> 01:46:43

intend to do some good and the moment

01:46:43 --> 01:46:45

you started, oh, he's gonna come down on

01:46:45 --> 01:46:46

you. That's a shaitan for you.

01:46:47 --> 01:46:49

Especially when it comes to seeking knowledge because

01:46:49 --> 01:46:52

seeking knowledge is his biggest fear because you

01:46:52 --> 01:46:55

are now planning to destroy his tricks, isn't

01:46:55 --> 01:46:55

that so?

01:46:57 --> 01:46:59

Yeah. We have to learn to adapt, guys,

01:46:59 --> 01:47:01

because problems never finish.

01:47:02 --> 01:47:04

I have to learn ways now to

01:47:06 --> 01:47:09

busy my mind away from these things that

01:47:09 --> 01:47:09

are happening.

01:47:10 --> 01:47:11

Some scholars of the past, you know what

01:47:11 --> 01:47:12

they do guys?

01:47:15 --> 01:47:16

Whenever a letter came through,

01:47:17 --> 01:47:19

because they would go and seek knowledge, a

01:47:19 --> 01:47:21

letter would come through the post. They would

01:47:21 --> 01:47:22

just put in a box. Another

01:47:23 --> 01:47:26

letter box. Another letter box.

01:47:26 --> 01:47:28

After he's done maybe 2 years down the

01:47:28 --> 01:47:29

line,

01:47:29 --> 01:47:31

he will start opening and he realize oh

01:47:31 --> 01:47:32

subhanAllah so and so passed away.

01:47:34 --> 01:47:36

Oh subhanAllah 2 years ago when I received

01:47:36 --> 01:47:37

the letter

01:47:37 --> 01:47:39

so and so got injured. Not that I'm

01:47:39 --> 01:47:41

saying my brothers and my sisters that

01:47:43 --> 01:47:44

you're going to be completely

01:47:45 --> 01:47:47

oblivious of what's happening with your family

01:47:48 --> 01:47:49

but do you get my point? They would

01:47:49 --> 01:47:50

look for ways now to

01:47:52 --> 01:47:53

block away that which would affect

01:47:54 --> 01:47:55

their minds

01:47:56 --> 01:47:57

because in Medina it happens to a lot

01:47:57 --> 01:47:58

of people,

01:47:59 --> 01:48:00

right, it happens to a lot of people.

01:48:01 --> 01:48:03

Your parent who never knew, who never needed

01:48:03 --> 01:48:05

you all of a sudden calls I just

01:48:05 --> 01:48:06

need you and then once you come home

01:48:06 --> 01:48:07

JazakAllah Khayef coming back.

01:48:08 --> 01:48:08

So

01:48:09 --> 01:48:10

I've seen it happen so many times but

01:48:10 --> 01:48:12

dad you made me come back, what did

01:48:12 --> 01:48:13

you need me for? Because now I just

01:48:13 --> 01:48:15

wanna like I just needed you.

01:48:17 --> 01:48:18

You see how the Shaitan comes with people.

01:48:26 --> 01:48:27

Number 5, my brothers and my sisters.

01:48:33 --> 01:48:35

That which you're memorizing my brothers and my

01:48:35 --> 01:48:37

sisters, you need to make sure that it

01:48:37 --> 01:48:38

is correct.

01:48:40 --> 01:48:42

The method in the text that you're memorizing

01:48:42 --> 01:48:44

must have the correct shkil

01:48:47 --> 01:48:49

because if you memorize wrong

01:48:50 --> 01:48:52

it's going to be so hard to correct

01:48:53 --> 01:48:55

and I will put my hand up and

01:48:55 --> 01:48:57

admit that this happened to me Wallahi I

01:48:57 --> 01:48:59

memorized certain parts of the Quran wrong

01:49:01 --> 01:49:03

and it was so hard to correct it.

01:49:04 --> 01:49:06

When I was in Yemen I used to

01:49:06 --> 01:49:06

read to the teacher

01:49:07 --> 01:49:08

like that.

01:49:10 --> 01:49:12

It's a Malaysian Indonesian thing.

01:49:12 --> 01:49:15

When you read a juz, 20 pages, you

01:49:15 --> 01:49:15

know how long?

01:49:17 --> 01:49:17

5 minutes.

01:49:18 --> 01:49:19

What are you?

01:49:21 --> 01:49:23

When you would read it in 13, 12

01:49:23 --> 01:49:24

minutes.

01:49:25 --> 01:49:26

I was doing it 13 minutes, I was

01:49:26 --> 01:49:28

trying to get to my teacher's level 12

01:49:28 --> 01:49:31

minutes but Wallahi my brothers ended up being

01:49:31 --> 01:49:32

my biggest regret

01:49:33 --> 01:49:34

because what happens is the letters

01:49:35 --> 01:49:37

they start merging into one another

01:49:38 --> 01:49:40

and he's just hearing like the sound that

01:49:40 --> 01:49:41

sounds correct.

01:49:43 --> 01:49:45

Allah picked up so many messiah and He

01:49:45 --> 01:49:46

stuck with me for ages.

01:49:47 --> 01:49:49

I cried guys, Allah, in front of some

01:49:49 --> 01:49:50

of my teachers when I went to Medina.

01:49:54 --> 01:49:55

One time even my teacher said to me,

01:49:55 --> 01:49:57

Akhid, you recite in Warsh.

01:49:59 --> 01:50:00

He goes, have you been learning warz? Now

01:50:00 --> 01:50:02

you're trying to because of the

01:50:02 --> 01:50:04

because I was reading a song, you know,

01:50:04 --> 01:50:06

the Huruf one, because you know, those on

01:50:06 --> 01:50:07

the sun, there's

01:50:12 --> 01:50:13

You guys know what I'm talking about, maybe

01:50:13 --> 01:50:14

you don't. Anyways,

01:50:15 --> 01:50:17

he made the letters go. He goes, oh,

01:50:17 --> 01:50:18

I think you're Moroccan, he goes to me,

01:50:18 --> 01:50:19

you think you're Moroccan, you used to do

01:50:19 --> 01:50:21

it more. No, brother.

01:50:23 --> 01:50:25

So you need someone who's gonna like correct

01:50:25 --> 01:50:27

you when you're reading to him,

01:50:27 --> 01:50:30

who's gonna make sure that every letter is

01:50:30 --> 01:50:31

coming out properly.

01:50:33 --> 01:50:35

And this is taken what? Directly from a

01:50:35 --> 01:50:35

teacher.

01:50:39 --> 01:50:40

This is how the deen was

01:50:41 --> 01:50:43

transferred hearing it directly

01:50:44 --> 01:50:46

and then someone coming and taking it directly

01:50:46 --> 01:50:47

from you.

01:50:47 --> 01:50:48

Does that make sense?

01:50:49 --> 01:50:52

As for just going off the books guys.

01:51:21 --> 01:51:22

Poet he says,

01:51:22 --> 01:51:25

the smart guy thinks, that the books are

01:51:25 --> 01:51:26

going to guide him.

01:51:27 --> 01:51:29

Thinking because he's so smart and intelligent

01:51:29 --> 01:51:32

and this ignorant person doesn't realize that there

01:51:32 --> 01:51:32

are certain

01:51:33 --> 01:51:36

things that when you read is very hard

01:51:36 --> 01:51:38

to understand that even the people who had

01:51:38 --> 01:51:39

intellect struggled with

01:51:40 --> 01:51:42

And then he says, if you decide to

01:51:42 --> 01:51:44

now seek knowledge without a Sheikh, you will

01:51:44 --> 01:51:46

go astray from the right path of seeking

01:51:46 --> 01:51:47

knowledge.

01:51:47 --> 01:51:49

And then he says, you will start mixing

01:51:49 --> 01:51:50

things up

01:51:51 --> 01:51:53

and you will go astray just like Tomal

01:51:53 --> 01:51:55

Hakimi. Have you guys heard of Tomal Hakim?

01:51:56 --> 01:51:57

Tomal Hakim,

01:51:59 --> 01:52:00

His father was a doctor,

01:52:01 --> 01:52:01

and after

01:52:02 --> 01:52:04

his father passed away, right, he inherited all

01:52:04 --> 01:52:05

of his books.

01:52:06 --> 01:52:07

So he began to

01:52:07 --> 01:52:09

become a self proclaimed

01:52:09 --> 01:52:10

doctor.

01:52:11 --> 01:52:14

So one time, he came to a passage

01:52:14 --> 01:52:14

of the book

01:52:15 --> 01:52:16

that had the cure.

01:52:17 --> 01:52:18

He said,

01:52:20 --> 01:52:21

which means

01:52:21 --> 01:52:23

Black seed. Black seed.

01:52:24 --> 01:52:25

With a bat. Right?

01:52:30 --> 01:52:31

It is a cure to every

01:52:33 --> 01:52:34

illness or ailment. Right?

01:52:35 --> 01:52:35

However,

01:52:36 --> 01:52:38

he had a copy of this which he

01:52:38 --> 01:52:38

read

01:52:39 --> 01:52:40

that was

01:52:40 --> 01:52:42

spelled out incorrectly. You know what he said?

01:52:43 --> 01:52:45

Instead of Al Habba was Al Haya.

01:52:46 --> 01:52:48

What does Al Haya mean? The black snake.

01:52:50 --> 01:52:51

Al Haya Tusoda means a black snake so

01:52:51 --> 01:52:54

a snake Haya Haba what's the difference? The

01:52:54 --> 01:52:55

Ba and the

01:52:59 --> 01:53:01

So the way he understood it was that

01:53:01 --> 01:53:03

the black snake it is a cure for

01:53:03 --> 01:53:04

every sickness.

01:53:07 --> 01:53:10

It was said that he was looking for

01:53:10 --> 01:53:12

a black snake and eventually when he found

01:53:12 --> 01:53:13

it, it bit him which led to his

01:53:13 --> 01:53:14

death.

01:53:14 --> 01:53:17

Others mentioned that before he passed away, right,

01:53:17 --> 01:53:19

he was the cause that so many people

01:53:19 --> 01:53:19

passed away.

01:53:20 --> 01:53:21

He would find these black

01:53:24 --> 01:53:26

and that is all because what? He decided

01:53:26 --> 01:53:27

to go straight to books.

01:53:29 --> 01:53:30

Don't think that you're some smart and intelligent

01:53:30 --> 01:53:32

guy. I'm gonna watch sit in a Maktah,

01:53:32 --> 01:53:34

I'm gonna take all the information in.

01:53:34 --> 01:53:36

So many guys that go astray that we

01:53:36 --> 01:53:37

see

01:53:37 --> 01:53:39

talking nonsense online brothers and sisters

01:53:40 --> 01:53:42

who can't even read the front cover of

01:53:42 --> 01:53:43

a book.

01:53:43 --> 01:53:45

He's reading things and I'm thinking what are

01:53:45 --> 01:53:46

you talking about?

01:53:47 --> 01:53:49

Because of how he's misunderstood it,

01:53:50 --> 01:53:52

due to taking knowledge directly from a book.

01:53:53 --> 01:53:55

When it comes to a Mus'af my brothers

01:53:55 --> 01:53:56

and my sisters, I always advise

01:53:57 --> 01:53:59

that you use 1 Mus'af.

01:54:02 --> 01:54:04

They use 1 Mus'af and that you make

01:54:04 --> 01:54:06

your correction with a pencil on this Mus'af.

01:54:08 --> 01:54:09

Does that make sense?

01:54:09 --> 01:54:11

Some people the way they are is, oh

01:54:11 --> 01:54:13

today he's here it takes up must have.

01:54:13 --> 01:54:14

He's in a he's got it takes another

01:54:14 --> 01:54:15

must have.

01:54:16 --> 01:54:17

You need to know your mistakes.

01:54:19 --> 01:54:21

Sometimes you mispronounce something and the teacher corrects

01:54:21 --> 01:54:22

you. Make sure you never ever make the

01:54:22 --> 01:54:24

mistake again because you've underlined it.

01:54:26 --> 01:54:28

Make sure you never ever make that mistake

01:54:28 --> 01:54:30

again because you've underlined it now.

01:54:34 --> 01:54:36

Who's that one that's typing all this information?

01:54:37 --> 01:54:39

O Masha Allah Assalam Jazakul

01:54:40 --> 01:54:41

Allah bless you.

01:54:42 --> 01:54:44

The rest of you guys are like Imam

01:54:44 --> 01:54:45

Buhari, right?

01:54:46 --> 01:54:47

You've taken all the information in.

01:54:59 --> 01:55:01

The 6th principle guys, At Takaraar,

01:55:02 --> 01:55:02

Thummatakaraar,

01:55:02 --> 01:55:03

Thummatakaraar.

01:55:04 --> 01:55:06

Repetition, repetition, repetition.

01:55:09 --> 01:55:11

This will protect that which you have memorized

01:55:11 --> 01:55:12

from slipping away from you.

01:55:14 --> 01:55:15

The people of knowledge this is how they

01:55:15 --> 01:55:18

would operate, they would what memorize the knowledge

01:55:18 --> 01:55:19

and then repeat and repeat and repeat.

01:55:31 --> 01:55:32

Allah,

01:55:33 --> 01:55:35

Mawdhi says make sure you repeat the knowledge,

01:55:36 --> 01:55:38

keep repeating it. It is from the greatest

01:55:38 --> 01:55:39

of assistance.

01:55:44 --> 01:55:46

And then he says once you've repeated and

01:55:46 --> 01:55:47

repeated and repeated,

01:55:48 --> 01:55:49

it comes with a sweetness,

01:55:50 --> 01:55:53

right? That cannot be compared to anything.

01:55:54 --> 01:55:56

Years go by and that which you SubhanAllah

01:55:56 --> 01:55:59

repeated so much 5 years ago is still

01:55:59 --> 01:55:59

there.

01:56:01 --> 01:56:02

Now you need it. You

01:56:03 --> 01:56:05

do a little bit of a and then

01:56:05 --> 01:56:06

it comes back again

01:56:06 --> 01:56:07

and that's because you solidified

01:56:08 --> 01:56:09

it.

01:56:09 --> 01:56:11

You may forget, but when you go back

01:56:11 --> 01:56:13

now to revise it, it just takes a

01:56:13 --> 01:56:14

little bit of time. And that is because

01:56:14 --> 01:56:16

the foundation was so strong.

01:56:17 --> 01:56:19

There are people who memorize the Quran and

01:56:19 --> 01:56:21

they make it so solid like bio, it's

01:56:21 --> 01:56:22

like water guys.

01:56:24 --> 01:56:25

And then he forgets it. But then when

01:56:25 --> 01:56:27

he needs to revise it just takes him

01:56:27 --> 01:56:28

a couple of months and he's back again

01:56:28 --> 01:56:30

and that is because the foundation was solid.

01:56:33 --> 01:56:35

Because people get busy at times, let's be

01:56:35 --> 01:56:35

honest.

01:56:42 --> 01:56:44

He used to repeat his a 100 times.

01:56:46 --> 01:56:46

Abu Bakr

01:56:51 --> 01:56:51

he

01:56:53 --> 01:56:55

repeated this book. Right?

01:56:56 --> 01:56:56

This Muqtasar

01:56:57 --> 01:57:00

by Ibn Abdel Hakim 500 times.

01:57:01 --> 01:57:03

Abna Atiyeht al Andalusi al Mufassir Rahimullah,

01:57:04 --> 01:57:06

he repeated Sahih al Bukhari

01:57:06 --> 01:57:07

700

01:57:07 --> 01:57:08

times.

01:57:20 --> 01:57:21

Take a little bit brothers and sisters

01:57:22 --> 01:57:24

and repeat it a lot.

01:57:25 --> 01:57:26

Our Sheikh Habibullah Wa Ta'la,

01:57:27 --> 01:57:28

right?

01:57:29 --> 01:57:31

He will say the following.

01:57:39 --> 01:57:41

Take a little bit. However, repeat it a

01:57:41 --> 01:57:42

lot

01:57:42 --> 01:57:45

and then remain consistent and persistent on it.

01:57:45 --> 01:57:46

I'll say that again.

01:57:47 --> 01:57:48

You take a little bit.

01:57:49 --> 01:57:53

You repeat it so much and you remain

01:57:53 --> 01:57:53

consistent

01:57:53 --> 01:57:55

and persistent on it.

01:57:57 --> 01:57:58

When you take in a little bit every

01:57:58 --> 01:58:00

day, eventually it turns into what?

01:58:01 --> 01:58:03

An ocean like raindrops.

01:58:04 --> 01:58:06

I'm running out of time guys.

01:58:08 --> 01:58:11

Muhammad ibn Mihaddami said, Rahim Allah Ta'ala

01:58:12 --> 01:58:14

who was the companion of Imam al Bukhari.

01:58:18 --> 01:58:20

I one time said to Muhammad ibn Ismail

01:58:20 --> 01:58:22

al Bukhari yoman when he was alone,

01:58:24 --> 01:58:25

is there a dua? Is there, like, a

01:58:25 --> 01:58:28

medicine that someone can cure, that somebody can

01:58:28 --> 01:58:31

consume, take in that will perhaps help him

01:58:31 --> 01:58:32

with his memorization?

01:58:33 --> 01:58:34

He said,

01:58:36 --> 01:58:37

I don't know of anything

01:58:39 --> 01:58:40

more helpful to his memorization

01:58:41 --> 01:58:44

than one having that zeal and that desire,

01:58:44 --> 01:58:45

that drive to continue

01:58:46 --> 01:58:49

and to also constantly go over that which

01:58:49 --> 01:58:49

he's studying.

01:58:54 --> 01:58:55

Number 7 guys,

01:59:00 --> 01:59:01

raise your voice

01:59:02 --> 01:59:02

when repeating.

01:59:04 --> 01:59:06

You know my brothers and my sisters, this

01:59:06 --> 01:59:08

is very very important now guys, right? There's

01:59:10 --> 01:59:11

2 stages to when

01:59:12 --> 01:59:14

or to what an individual goes through when

01:59:14 --> 01:59:14

it comes

01:59:15 --> 01:59:17

to being a proficient memorizer.

01:59:18 --> 01:59:20

Number 1, you need to be able to

01:59:20 --> 01:59:20

sit.

01:59:23 --> 01:59:24

You need to be able to sit guys

01:59:24 --> 01:59:26

and you have to train yourself.

01:59:27 --> 01:59:28

Is that clear guys?

01:59:28 --> 01:59:30

What time is it?

01:59:31 --> 01:59:32

33. 12 minutes.

01:59:33 --> 01:59:34

You need to be able to sit. You

01:59:34 --> 01:59:35

have to train yourself.

01:59:36 --> 01:59:38

Who from Monksi here can sit for 2

01:59:38 --> 01:59:38

hours straight

01:59:41 --> 01:59:42

without getting up at all?

01:59:43 --> 01:59:46

3 hours, 4 hours. Numbers are gonna increase.

01:59:47 --> 01:59:49

5, 6, 7. There are people brothers says

01:59:49 --> 01:59:51

they will sit 7 hours straight and not

01:59:51 --> 01:59:52

move

01:59:53 --> 01:59:54

and you train yourself like that.

01:59:55 --> 01:59:57

You hold yourself. Just sit.

01:59:59 --> 02:00:01

Hold yourself. Today you do an hour. It's

02:00:01 --> 02:00:01

like wait.

02:00:02 --> 02:00:03

Hour and a half, 2 hours, 3,

02:00:04 --> 02:00:05

and eventually guys.

02:00:08 --> 02:00:09

Just like everything,

02:00:09 --> 02:00:11

it's like weights memorization is like weights, sitting

02:00:11 --> 02:00:12

is like weights as well.

02:00:13 --> 02:00:15

It's not easy but you have to train

02:00:15 --> 02:00:16

yourself just like everything

02:00:17 --> 02:00:18

else that's the one thing

02:00:19 --> 02:00:21

and then after you've learned to sit down

02:00:21 --> 02:00:23

for long periods you have to now utilize

02:00:23 --> 02:00:24

that time,

02:00:26 --> 02:00:27

right, to

02:00:27 --> 02:00:28

move your tongue.

02:00:30 --> 02:00:32

I remember there was I have this written

02:00:32 --> 02:00:33

down subhanAllah, I wrote it down maybe like

02:00:33 --> 02:00:36

4 5 years ago. It says in here,

02:00:36 --> 02:00:38

the incident in the Haram when the Yemeni

02:00:38 --> 02:00:39

brother came up to you.

02:00:40 --> 02:00:40

Yes.

02:00:41 --> 02:00:42

There was a brother,

02:00:42 --> 02:00:43

Yemeni.

02:00:44 --> 02:00:45

He's going up in Saudi Arabia all his

02:00:45 --> 02:00:46

life.

02:00:46 --> 02:00:48

He was memorizing Buhari Muslim.

02:00:49 --> 02:00:49

Right?

02:00:50 --> 02:00:51

I didn't realize this, but he was actually

02:00:51 --> 02:00:53

watching me when I was reading to the

02:00:53 --> 02:00:53

teacher.

02:00:55 --> 02:00:57

He used to watch me.

02:00:57 --> 02:00:59

I used to read very quickly to the

02:00:59 --> 02:01:01

teacher and he came up to me goes

02:01:01 --> 02:01:02

like what is it

02:01:03 --> 02:01:04

give me some

02:01:05 --> 02:01:05

advice.

02:01:07 --> 02:01:08

And I noticed that there was an issue

02:01:08 --> 02:01:10

before when I used to watch these prophets

02:01:10 --> 02:01:12

would always be in the Haram wallahi guys

02:01:12 --> 02:01:13

they would sit there for

02:01:15 --> 02:01:17

hours with his friend always together

02:01:17 --> 02:01:19

however when they're sitting down they're already 1

02:01:19 --> 02:01:22

step ahead right or 1 step forward.

02:01:22 --> 02:01:24

They will sit there but they wouldn't be

02:01:24 --> 02:01:25

moving their tongue.

02:01:26 --> 02:01:28

So I said to him Yahi, I've observed

02:01:28 --> 02:01:29

you for a very long time however I

02:01:29 --> 02:01:30

just didn't know how to come up to

02:01:30 --> 02:01:32

you. Now that you came up to me

02:01:32 --> 02:01:33

after you.

02:01:33 --> 02:01:36

Masha'Allah you've been given half the pie if

02:01:36 --> 02:01:36

that makes sense.

02:01:37 --> 02:01:39

You are able to sit and that's something

02:01:39 --> 02:01:40

that many people can't do. And secondly,

02:01:41 --> 02:01:42

which is what?

02:01:43 --> 02:01:45

You just sitting and not moving your tongue

02:01:45 --> 02:01:46

is not going to be much of a

02:01:46 --> 02:01:47

benefit.

02:01:48 --> 02:01:50

Does that make sense? So you have

02:01:50 --> 02:01:51

to,

02:01:52 --> 02:01:54

again train your tongue to what?

02:01:54 --> 02:01:56

To move for long periods of time.

02:01:58 --> 02:01:59

Right.

02:02:02 --> 02:02:04

Number 8 my brothers and my sisters,

02:02:10 --> 02:02:12

A little bit of have that you do

02:02:12 --> 02:02:15

which is consistent is better than a lot

02:02:16 --> 02:02:18

that you jump into which then

02:02:19 --> 02:02:19

leads you

02:02:20 --> 02:02:21

to be disconnected.

02:02:22 --> 02:02:24

Did everyone get that?

02:02:24 --> 02:02:26

Sometimes you know how I have the Azir

02:02:26 --> 02:02:28

I'm gonna memorize 5 pages of Quran is

02:02:28 --> 02:02:29

one time and then he does the 2nd

02:02:29 --> 02:02:30

day and then he's burnt out.

02:02:31 --> 02:02:32

Does it happen?

02:02:34 --> 02:02:35

When you first start seeking knowledge, you're jumping

02:02:35 --> 02:02:38

from East London to West London, North London

02:02:38 --> 02:02:38

and South,

02:02:39 --> 02:02:42

Taking all the information in and then eventually

02:02:42 --> 02:02:42

ban Yisafa.

02:02:43 --> 02:02:45

Take a little bit, Taqleel Al Meghdar

02:02:50 --> 02:02:51

Take a little bit, repeat it, repeat it,

02:02:51 --> 02:02:53

repeat it, repeat it and then be persistent

02:02:53 --> 02:02:55

and consistent on it.

02:02:57 --> 02:02:58

Ibn al Nurjarvi

02:02:58 --> 02:02:59

said this

02:03:01 --> 02:03:03

It's a very important principle taking a little

02:03:03 --> 02:03:05

bit while you are continuous.

02:03:08 --> 02:03:10

Well, my brothers and sisters our sheikh Aamir

02:03:10 --> 02:03:12

Basjid he said said did you know

02:03:15 --> 02:03:17

If everyday you just memorize 2 lines of

02:03:17 --> 02:03:18

poetry,

02:03:19 --> 02:03:19

Right?

02:03:20 --> 02:03:23

Every single day for 4 years when at

02:03:23 --> 02:03:24

a university

02:03:25 --> 02:03:27

because in in Medina we start it's 4

02:03:27 --> 02:03:28

years, it's 2 years Arabic and then 4

02:03:28 --> 02:03:31

years in the faculty of your choice. Instead

02:03:31 --> 02:03:32

if you just do 2 lines approach every

02:03:32 --> 02:03:33

day,

02:03:33 --> 02:03:35

2 lines. You know what you're gonna memorize

02:03:35 --> 02:03:36

in 4 years?

02:03:40 --> 02:03:41

Right?

02:03:49 --> 02:03:51

963 lines of poetry.

02:03:54 --> 02:03:56

And if you are Maliki as Harul Masadiq.

02:03:56 --> 02:03:57

Right?

02:04:04 --> 02:04:05

All of this

02:04:05 --> 02:04:07

in 4 years that's if you just do

02:04:07 --> 02:04:09

what 2 lines approach every day. O Allah

02:04:09 --> 02:04:10

hi brother, this is ocean of knowledge.

02:04:12 --> 02:04:13

What happens?

02:04:13 --> 02:04:14

One's excited,

02:04:15 --> 02:04:17

he's jumping from one thing to another and

02:04:17 --> 02:04:18

eventually gets nothing guys. It's just a little

02:04:18 --> 02:04:19

bit here and

02:04:20 --> 02:04:21

Does that make sense?

02:04:24 --> 02:04:25

And you have to understand my brothers and

02:04:25 --> 02:04:26

my sisters also

02:04:26 --> 02:04:27

that

02:04:29 --> 02:04:31

the tariq is far, takes time.

02:04:32 --> 02:04:34

If you keep telling Sahar Das long man

02:04:38 --> 02:04:41

as Imran Tayy mentioned. Whoever keeps telling Sahar

02:04:41 --> 02:04:41

is long,

02:04:42 --> 02:04:43

he'll become weak. When you think about it,

02:04:43 --> 02:04:45

right, if you tell yourself, oh, that's long,

02:04:45 --> 02:04:46

I can't get there.

02:04:46 --> 02:04:48

You've already kind of like become demotivated. That

02:04:48 --> 02:04:49

makes sense?

02:04:50 --> 02:04:51

If you tell us let's do it, it's

02:04:51 --> 02:04:52

not even it's not even that far, it

02:04:52 --> 02:04:54

is far but you're telling it's not even

02:04:54 --> 02:04:55

that far, I can do it.

02:04:56 --> 02:04:57

Can you see the mentality?

02:04:58 --> 02:04:59

How important it is?

02:05:01 --> 02:05:03

Do not rush my brothers and my sisters.

02:05:15 --> 02:05:16

If If you are somebody my brothers and

02:05:16 --> 02:05:17

my sisters

02:05:17 --> 02:05:19

who is trying to grow a palm tree,

02:05:21 --> 02:05:22

it's going to become ready in the summer,

02:05:23 --> 02:05:25

right. And then you see it now, you

02:05:25 --> 02:05:27

know, coming out in autumn, you know, it's

02:05:27 --> 02:05:29

getting there but it's still not there yet.

02:05:29 --> 02:05:31

When anyone in their right mind after having

02:05:31 --> 02:05:32

spent 2 seasons,

02:05:33 --> 02:05:35

start taking these dates off the palm tree

02:05:35 --> 02:05:36

brothers and sisters.

02:05:36 --> 02:05:37

It's not a smart thing to do is

02:05:37 --> 02:05:38

it.

02:05:38 --> 02:05:41

That's why you know don't be nostalgic you're

02:05:41 --> 02:05:41

saying.

02:05:44 --> 02:05:45

Today you take a bit of knowledge and

02:05:45 --> 02:05:46

then tomorrow likewise.

02:05:54 --> 02:05:55

It's like a raindrops.

02:05:56 --> 02:05:57

And it becomes an ocean. A little bit

02:05:57 --> 02:05:58

every

02:06:02 --> 02:06:05

day. Also Imam Azur Ahmedullahi alayhi says,

02:06:12 --> 02:06:13

Whoever tries to take knowledge

02:06:14 --> 02:06:16

as wholesale all at once he will end

02:06:16 --> 02:06:18

up leaving it all at once as well

02:06:19 --> 02:06:20

but every day a little bit, a little

02:06:20 --> 02:06:22

bit, a little bit and with the days

02:06:22 --> 02:06:23

and the nights you will see yourself having

02:06:23 --> 02:06:24

accomplished a lot.

02:06:25 --> 02:06:27

Number 9 my brothers and my sisters,

02:06:29 --> 02:06:30

Al Muraja'atul

02:06:30 --> 02:06:30

Mustamira,

02:06:33 --> 02:06:33

Continuous

02:06:34 --> 02:06:36

Morajaah, revision of what you have memorized.

02:06:37 --> 02:06:39

You put all the effort into memorizing so

02:06:39 --> 02:06:40

much

02:06:40 --> 02:06:42

and then you just let it go. No.

02:06:42 --> 02:06:45

You have to follow the up with what?

02:06:46 --> 02:06:46

Morajah.

02:06:48 --> 02:06:50

Otherwise, you're just gonna end up eventually wasting

02:06:50 --> 02:06:51

your time.

02:06:52 --> 02:06:54

The more you memorize, the more revision you

02:06:54 --> 02:06:55

have to do. Someone may ask me now,

02:06:55 --> 02:06:57

okay, how much how many pages should I

02:06:57 --> 02:06:58

memorize? I think I've got strong memorization.

02:06:59 --> 02:07:01

It just depends on how much

02:07:01 --> 02:07:03

revision you're going to follow the up with.

02:07:04 --> 02:07:05

If you're doing 3 pages, you have to

02:07:05 --> 02:07:07

be doing a lot of revision, and this

02:07:07 --> 02:07:08

is when you need time.

02:07:09 --> 02:07:11

So it's something that is circumstantial. People are

02:07:11 --> 02:07:12

different than it.

02:07:13 --> 02:07:15

Does that make sense? People are different than

02:07:15 --> 02:07:15

it.

02:07:28 --> 02:07:29

What also helps my brothers and my sisters

02:07:29 --> 02:07:31

when it comes to Al Muraja Al Mustameera

02:07:32 --> 02:07:33

is to find a partner

02:07:34 --> 02:07:36

where you have these back and forths with,

02:07:37 --> 02:07:41

right? Al mumubayna Talameed the scholars would say

02:07:41 --> 02:07:41

knowledge

02:07:41 --> 02:07:43

is gained amongst the

02:07:44 --> 02:07:45

classmates students

02:07:46 --> 02:07:48

when they revise with one another. The revision

02:07:48 --> 02:07:51

that you do with your friend tends to

02:07:51 --> 02:07:53

stick a lot more than the individual revision

02:07:53 --> 02:07:56

that you do. It's like a cheat code

02:07:57 --> 02:07:59

to take the information in quicker. When you're

02:07:59 --> 02:08:00

sitting with your friend you're going back and

02:08:00 --> 02:08:01

forth back and forth back and forth it

02:08:01 --> 02:08:02

tends to stick a lot more.

02:08:03 --> 02:08:04

Does that make sense?

02:08:06 --> 02:08:09

Right? Have a JEDWEL. Today I'm gonna get

02:08:09 --> 02:08:11

up with my friend or maybe on the

02:08:11 --> 02:08:12

phone, you know, advancements

02:08:13 --> 02:08:13

in technology.

02:08:17 --> 02:08:19

Right? And today I'm gonna be maybe doing

02:08:19 --> 02:08:21

my own moorajah the next day I'm going

02:08:21 --> 02:08:23

to be what repeating x y and z

02:08:23 --> 02:08:24

make a jidwah for yourself

02:08:34 --> 02:08:36

So many statements that I have written down

02:08:36 --> 02:08:37

here with regards to having a partner that

02:08:37 --> 02:08:39

you revise with. Imam Nuh would say,

02:08:47 --> 02:08:47

He says

02:08:48 --> 02:08:49

sitting with someone who is skillful in his

02:08:49 --> 02:08:51

science or in his field

02:08:51 --> 02:08:53

for an hour is a lot better than

02:08:53 --> 02:08:55

sitting for hours just what going through books,

02:08:57 --> 02:08:59

just having that back and forth, Wallahi makes

02:08:59 --> 02:09:00

that ilm stick

02:09:00 --> 02:09:02

and you start you know maybe opening up

02:09:02 --> 02:09:04

to certain things that

02:09:06 --> 02:09:07

that you weren't aware of before.

02:09:12 --> 02:09:14

Number 10 my brothers and my sisters, Alisiana

02:09:14 --> 02:09:17

to Allah Tathbital Mahfodi Billitlai Alashurohi.

02:09:18 --> 02:09:19

Seeking

02:09:22 --> 02:09:22

assistance

02:09:23 --> 02:09:24

or using

02:09:25 --> 02:09:27

the shuruhah, the explanations of that which you

02:09:27 --> 02:09:29

are memorizing to make that which you are

02:09:29 --> 02:09:30

memorizing

02:09:30 --> 02:09:31

strong

02:09:31 --> 02:09:32

and solid.

02:09:33 --> 02:09:34

Does that make sense?

02:09:34 --> 02:09:35

To make it strong and solid.

02:09:36 --> 02:09:38

You're memorizing something now, look up the explanation

02:09:38 --> 02:09:41

of that or get an explanation for it.

02:09:41 --> 02:09:42

Try to understand what you're memorizing.

02:09:43 --> 02:09:45

Brothers when they were memorizing the Quran guys

02:09:46 --> 02:09:47

they would have an English you know translation

02:09:47 --> 02:09:49

next to them so they have at least

02:09:49 --> 02:09:50

an idea of what they are memorizing,

02:09:51 --> 02:09:52

It does help it stick,

02:09:54 --> 02:09:55

it does help it stick.

02:10:13 --> 02:10:15

The one who always looks into explanations and

02:10:15 --> 02:10:17

goes through the explanations of the scholars,

02:10:18 --> 02:10:19

he may even reach a point where he

02:10:19 --> 02:10:20

can explain the ahadith without

02:10:22 --> 02:10:23

having an explanation in front of him.

02:10:27 --> 02:10:27

Right.

02:10:31 --> 02:10:32

All I know is Allah I've written down

02:10:32 --> 02:10:34

my brothers and my sisters. This knowledge needs

02:10:34 --> 02:10:35

to be memorized guys.

02:10:36 --> 02:10:36

I'm finished.

02:10:37 --> 02:10:39

I'm gonna conclude now, You Sheikh Ibrahim.

02:10:41 --> 02:10:43

I have one question. It's about 0.7.

02:10:43 --> 02:10:46

Okay. You said raising the voice when you

02:10:46 --> 02:10:48

were Not shouting, but just, you know,

02:10:49 --> 02:10:51

Are you saying that this helps with the

02:10:51 --> 02:10:54

memorization in yourself? Yeah. As opposed to songs

02:10:54 --> 02:10:55

repeating quietly? Yes. Yes.

02:10:57 --> 02:10:58

Yes. Okay.

02:11:00 --> 02:11:02

Our Sheikh Salih al Hussain would say,

02:11:07 --> 02:11:09

You must memorize. Whoever thinks that he will

02:11:09 --> 02:11:12

acquire knowledge without memorizing he's chasing the impossible.

02:11:13 --> 02:11:13

Right?

02:11:14 --> 02:11:16

Our Sheikh Talasiddhi would say if you really

02:11:16 --> 02:11:17

want to become solid

02:11:19 --> 02:11:21

When it comes to Talab al Eel you

02:11:21 --> 02:11:23

have to combine between these three things. Number

02:11:23 --> 02:11:23

1,

02:11:23 --> 02:11:25

there has to be a fair share of

02:11:25 --> 02:11:27

memorization that you do. Number 2, a fair

02:11:27 --> 02:11:30

share of classes that you attend and number

02:11:30 --> 02:11:31

3, a fair share of reading that you

02:11:31 --> 02:11:32

must do.

02:11:33 --> 02:11:33

Alright.

02:11:34 --> 02:11:36

A fair share of memorization,

02:11:36 --> 02:11:39

a fair share of attending classes and a

02:11:39 --> 02:11:40

fair share of reading books.

02:11:41 --> 02:11:42

They go hand in hand with one another.

02:11:43 --> 02:11:45

Well, like guys, there is so much I've

02:11:45 --> 02:11:46

just been hurried up,

02:11:46 --> 02:11:48

right? There's so much more that I could

02:11:48 --> 02:11:50

have mentioned of statements and sayings of the

02:11:50 --> 02:11:51

scholars.

02:11:52 --> 02:11:52

These

02:11:53 --> 02:11:55

principles my brothers and my sisters, I mainly

02:11:55 --> 02:11:57

took it from our Sheikh Aamir Bajid.

02:11:57 --> 02:12:00

It's important that we when we benefit something

02:12:00 --> 02:12:03

from someone that we attribute it back to

02:12:03 --> 02:12:04

them, just out of respect.

02:12:14 --> 02:12:16

Right? And to thank our teachers

02:12:17 --> 02:12:19

when they have benefited us. Wallahi, his statements

02:12:19 --> 02:12:21

really really benefited me and I hope it

02:12:21 --> 02:12:23

benefits you guys as well inshaAllah ta'ala from

02:12:23 --> 02:12:25

these mountains that he has quoted

02:12:26 --> 02:12:27

that I put together

02:12:28 --> 02:12:29

in this.

02:12:29 --> 02:12:30

I

02:12:31 --> 02:12:33

I took the 10 points and I just

02:12:33 --> 02:12:35

elaborated on it by bringing some of the

02:12:35 --> 02:12:37

suruhat, some of the different benefits that I

02:12:37 --> 02:12:38

came across

02:12:38 --> 02:12:40

to make it a little bit more explanatory

02:12:40 --> 02:12:41

and easier to understand,

02:12:42 --> 02:12:44

right. May Allah as a reward our teachers

02:12:44 --> 02:12:45

the poet he said

02:12:49 --> 02:12:51

And this is how I always conclude my

02:12:51 --> 02:12:53

classes anyone has benefit to do with anything

02:12:53 --> 02:12:54

always be thankful,

02:12:55 --> 02:12:55

right?

02:13:05 --> 02:13:05

Alright?

02:13:06 --> 02:13:08

Say so and so benefited me and get

02:13:08 --> 02:13:09

rid of your hasad.

02:13:10 --> 02:13:12

It could be a classmate that benefits you

02:13:12 --> 02:13:13

that you attribute it back to him. He's

02:13:13 --> 02:13:15

your classmate. It's hard on the lefts, I

02:13:15 --> 02:13:15

know.

02:13:16 --> 02:13:17

And get rid of your arrogance.

02:13:18 --> 02:13:18

Right?

02:13:20 --> 02:13:22

May Allah protect us from those who are

02:13:22 --> 02:13:23

mentioned in this line of poetry when the

02:13:23 --> 02:13:24

poet said,

02:13:29 --> 02:13:31

Every day I teach him how to shoot

02:13:31 --> 02:13:31

archery.

02:13:32 --> 02:13:34

When his hand or arm became strong the

02:13:34 --> 02:13:36

first person that he shot at was a

02:13:36 --> 02:13:36

tisha

02:13:42 --> 02:13:42

Every day

02:13:43 --> 02:13:44

I teach him how to put lines of

02:13:44 --> 02:13:46

poetry together and the day he was able

02:13:46 --> 02:13:48

to put line of poetry together the first

02:13:48 --> 02:13:50

person that he dissed was his teacher.

02:13:52 --> 02:13:54

Before they you know how you have diss

02:13:54 --> 02:13:54

tracks today?

02:13:55 --> 02:13:57

Before they had what? Diss poetry.

02:13:58 --> 02:14:00

They'll put lines of poetry again they start

02:14:00 --> 02:14:02

shooting at people, at people's tribes and everything.

02:14:04 --> 02:14:05

Assalamualaikiran

02:14:05 --> 02:14:06

guys.

02:14:06 --> 02:14:07

May Allah bless every single one of you

02:14:07 --> 02:14:10

guys and may Allah make you all mesmerizing

02:14:10 --> 02:14:11

memorizers.

02:14:12 --> 02:14:13

Does that even make sense?

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