Abu Taymiyyah – 10 Golden Principles Of Mastering Memorisation London

Abu Taymiyyah
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The importance of memorizing the Quran and its use in various ways, including sharia and road, is emphasized. The success of learning to act upon knowledge and practicing is key to practicing and correcting mistakes, and the importance of finding a partner and staying at it for long periods of time is emphasized. The need for continuous training and practicing to improve memory is emphasized, and the importance of finding a partner is emphasized. The speaker provides examples of people practicing and practicing, as well as advice on finding a partner and avoiding wasting time with memorization.

AI: Summary ©

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			My beloved brothers and sisters,
		
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			honestly from the bottom of my heart,
		
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			I just want to say may Allah as
		
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			Lord God bless every single one of you
		
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			guys
		
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			for attending these programs,
		
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			to see so many young faces.
		
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			Who want to learn, who want to progress,
		
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			who want to enhance themselves.
		
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			And the deen is honestly something that brings
		
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			utter joy to one's eyes. It really, really
		
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			does.
		
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			As you guys are aware, today we want
		
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			to go through
		
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			10 golden principles
		
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			pertaining to memorizing knowledge.
		
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			This is not
		
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			a heart softening lecture.
		
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			This is not
		
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			some of the lectures that some of you
		
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			guys may see on TikTok,
		
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			even though I won against it.
		
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			I'm totally against it.
		
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			That Allah Subhanahu Wa Ta'ala
		
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			has sent down.
		
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			My brothers and my sisters, you may ask
		
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			yourselves a question,
		
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			what is the big deal when it comes
		
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			to Hef? I can just note down knowledge.
		
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			I can just note down knowledge because everyone
		
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			who has come here today,
		
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			right, has some sort of interest when it
		
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			comes to memorizing.
		
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			But
		
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			this question is posed all the time,
		
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			even surprisingly among students of knowledge,
		
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			who
		
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			would discourage
		
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			others to memorize the book of Allah Subhanahu
		
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			wa ta'ala? Yes guys.
		
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			I was once
		
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			pulled into a meeting when I was in
		
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			Madinah
		
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			and the whole point of contention was why
		
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			are you going around policing students to memorize
		
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			the Quran?
		
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			Right?
		
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			When sheikh of Imbas
		
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			only
		
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			assigned 10 Jews to be memorized in the
		
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			University of Al Madinah because that's what is
		
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			part of the curriculum.
		
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			Why are you going around like telling people
		
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			that they need to memorize the Quran
		
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			completely?
		
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			Which may shock some of you guys, yes.
		
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			And you know who pulled me into a
		
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			meeting? Someone was doing his masters,
		
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			right? Which was absolutely shocking to me. I
		
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			didn't know whether to cry or laugh at
		
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			a time.
		
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			Why memorization, brothers and sisters?
		
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			Is it so so important?
		
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			We find that Allah Subhanahu wa ta'ala has
		
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			encouraged us in his Quran.
		
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			And likewise the Messenger Sallallahu Alaihi Wasallam
		
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			encouraged it,
		
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			right? Allah Azawajal says,
		
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			They are verses,
		
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			ayaat,
		
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			right, that are clear and evident,
		
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			that is being carried
		
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			in the hearts of those who possess knowledge.
		
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			He said,
		
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			This Ummah has been gifted and granted
		
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			memorization.
		
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			As for those who came before,
		
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			right,
		
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			many prophets were sent and they had scriptures
		
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			and books with them, right?
		
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			Their people would only
		
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			recite these scrolls and these books that the
		
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			prophets,
		
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			came with.
		
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			They're only recited looking
		
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			at the most half of the scrolls that
		
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			he had. However,
		
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			and once they act upon the message,
		
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			the only one who would act the only
		
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			one who would memorize it would be the
		
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			Prophets.
		
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			However this Ummah,
		
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			right? This Ummah my brothers and my sisters
		
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			has been chosen
		
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			by Allah Subhanahu Wa Ta'ala
		
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			to safeguard the scripture that Allah Azza wa
		
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			Jal has sent down the furqaan, the Quran
		
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			by memorizing it
		
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			and they are carrying it in their house.
		
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			Someone in Indonesia
		
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			reads the same way you have someone
		
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			who has memorized the Quran here in the
		
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			UK.
		
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			Right? Tell you guys something, Ajib.
		
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			In Leicester they gave me problems last year
		
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			when I decided to start reading on Khalaf
		
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			and hamza
		
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			to try to give me problems.
		
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			Initially there was no issues and then some
		
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			of the elders,
		
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			they started causing
		
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			a fiasco in the masjid,
		
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			right. Even though I explained everything in the
		
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			beginning,
		
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			it's always the oldest guys.
		
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			So what happened brothers
		
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			and sisters?
		
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			A French brother
		
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			who I never met before
		
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			started
		
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			praying with us in the masjid
		
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			and then I heard Mashallah that he's memorized
		
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			the Quran and he even knows the reward
		
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			of haf's, he knows the reward of caliph
		
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			and we got him to lead. Just use
		
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			this as an opportunity
		
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			to grab the mic and tell them, look
		
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			you have this brother who came from France,
		
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			I've never met him, we've never sat down
		
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			to revise the Quran,
		
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			however he's reading exactly how I was reading,
		
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			this is with a different riwaiyah.
		
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			Allah has chosen to preserve his religion
		
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			through that which men in today's day and
		
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			age carrying their hearts,
		
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			right?
		
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			When Allah
		
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			said,
		
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			We sent down this Quran
		
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			and we are going to preserve it. There's
		
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			different ways that Allah Subhanahu wa Ta'ala preserves
		
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			His Quran,
		
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			right?
		
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			There are many ways to prove that the
		
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			Quran is a miracle,
		
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			right? One of them is SubhanAllah,
		
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			you have people around the world,
		
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			right, who have memorized a scripture,
		
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			right,
		
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			identical to one another,
		
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			SubhanAllah.
		
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			And if someone now was to
		
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			pronounce it incorrectly,
		
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			he would be corrected even by the most
		
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			youngest of people. Do you guys remember that
		
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			video?
		
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			It went pretty viral.
		
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			That video of
		
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			Sheikh Abdul Ghaffar,
		
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			he was reading one of the messages here
		
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			in East London,
		
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			right? And he said,
		
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			Who's the one that corrected him? A young
		
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			child behind him. He said, no,
		
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			Is that the one? Did I say correctly?
		
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			Right? What's the difference?
		
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			Who corrected him? A young child and the
		
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			Sheikh started smiling. The Freya, by the way
		
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			the smile doesn't break your Freya,
		
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			only if you laugh
		
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			except according to Muhammad al Sirin.
		
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			If you smile, it breaks your prayer. What's
		
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			his evidence? Fat Abbasam Adhika.
		
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			But it's not the stronger view. Shahid,
		
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			Allah Subhanahu Wa Ta'ala preserves
		
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			His Quran through
		
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			the memorization of men.
		
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			Does that make sense?
		
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			And that's one of the ways.
		
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			So Allah azza wa jal,
		
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			right, has chosen the Ummah al Muhammediyyah to
		
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			memorize his speech.
		
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			And when you think about it my brothers
		
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			and my sisters, you really think Allah Subhanahu
		
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			Wa Ta'ala is going to treat
		
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			someone who has memorized his speech, who's carrying
		
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			the Mushaft, the Quran
		
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			in his heart.
		
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			The same way as somebody who didn't give
		
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			importance to that when you think about it,
		
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			right?
		
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			All that trouble that you go through, you
		
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			think it goes unnoticed by Allah ahsawajal.
		
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			Someone may say, Wallahi, we have
		
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			these technological
		
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			advancements today.
		
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			You need a verse, you just put a
		
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			word in and then whenever I need it,
		
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			I use it.
		
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			When I'm doing dawah.
		
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			Again I'll say it, you think the one
		
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			who's carrying the speech of Allah Azawajal in
		
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			his totality,
		
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			Allah Subhanahu wa ta'ala is going to gift
		
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			him the same way He gifts another individual
		
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			who hasn't given that importance to memorizing the
		
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			book of Allah azza wa jal.
		
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			Right. Look how Allah Subhanahu Wa Ta'ala honors
		
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			someone who has memorized the Quran
		
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			on the most greatest nights of the year.
		
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			Nights of Ramadan,
		
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			sahih.
		
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			The nights of Al Qadr, the last 10
		
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			nights.
		
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			You see the hafid of the kitab
		
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			of the Quran
		
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			walking through the rows where there are doctors,
		
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			engineers.
		
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			Some of them may even be multi millionaires.
		
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			He walks through all of
		
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			them, right?
		
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			And then he is the one that leads
		
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			them in the prayer.
		
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			It's an honor greater than this,
		
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			right? On the greatest nights of the year.
		
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			We call ourselves individuals who call to what?
		
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			Quran and sunnah,
		
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			Quran and Sunnasa. But when the month of
		
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			Ramadan comes, we go into hibernation.
		
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			When the month of Quran,
		
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			the month of Ramadan kicks in, we go
		
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			into hibernation.
		
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			Is that acceptable, guys?
		
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			And then throughout the year we're banging on
		
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			about we are the Quran, the sunnah.
		
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			We should be the one who are giving
		
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			most importance to the book of Allah Subhana
		
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			Wa Ta'la
		
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			And then you have look what the messenger
		
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			Salalaihi Wasallam said, Manhafi La.
		
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			Whoever memorizes.
		
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			Min Awari Surat Al Kahf
		
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			Whoever memorizes the first ten verses of Surat
		
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			Al Kahf, Usimaman Fitna Tid Dajjal,
		
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			This person will be protected from the fitna
		
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			of Dajjal.
		
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			That's
		
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			10, right? And how about the one my
		
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			brothers and my sisters memorize the Quran?
		
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			Someone who has memorized the book of Allah
		
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			Azawajal when you think about it,
		
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			right? It could be that Allah Azawajal has
		
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			mercy upon him in today's day and age
		
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			with all the different fit and that are
		
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			out there simply because he's carrying the Quran
		
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			even if he hasn't understood it. It may
		
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			well be that Allah has mercy upon him
		
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			and protects him because he's carrying his speech,
		
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			right? Because he's carrying his speech,
		
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			right?
		
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			Not that I'm saying we shouldn't learn the
		
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			meanings of the Quran, of course that's Ola.
		
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			Don't just be like
		
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			a broken record who
		
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			which is memorizes, memorizes it, but then he
		
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			doesn't know what he's actually carrying,
		
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			right? He memorizes it with his tongue but
		
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			then with his actions it completely destroys it.
		
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			But like I said, here Allah the messenger
		
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			of Allah is saying whoever memorizes 10 verses
		
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			a sword he
		
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			will be protected from the fitna of the
		
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			jaztan.
		
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			That's that great fitna there,
		
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			right? You memorize the Quran today
		
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			and you go a step further by pondering
		
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			and reflecting on it,
		
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			right, learning its meanings.
		
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			Aloha brothers and sisters, I would love to
		
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			show you guys the messages I receive on
		
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			Instagram.
		
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			How people have been trialed
		
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			and tribulated in their religions.
		
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			Right?
		
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			Again, hibd was mentioned, Abdulai ibn Abbasi said,
		
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			Jibril
		
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			alaihis salatu wasalam used to revise or used
		
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			to check the the memorization of the Prophet
		
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			salallahu alaihi wasallam once every year.
		
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			And before he passed away,
		
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			he did it twice,
		
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			right?
		
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			Ibnutaymiyat arhamatulahi
		
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			Whoever doesn't memorize the Quran, and
		
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			Whoever doesn't memorize the Quran and he doesn't
		
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			learn its meanings.
		
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			And likewise,
		
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			he doesn't know the hadith, doesn't memorize it
		
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			and he doesn't know its meanings.
		
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			How do you expect this individual to really
		
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			know
		
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			This is just a humble observation, brothers and
		
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			sisters. Allahu Alethem. A humble observation.
		
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			When you memorize the book of Allah Subhanahu
		
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			Wa Ta'ala,
		
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			a lot of the other sciences
		
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			start becoming a lot more easier.
		
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			Right?
		
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			Because when you think about it, when you
		
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			study aqeed and when you study to hate
		
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			brothers and sisters,
		
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			majority of what you're studying or you're
		
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			researching and discussing and
		
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			right? It's verses from the Quran.
		
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			So open up aqeedah to lastiya,
		
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			right? Open up
		
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			for example,
		
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			right?
		
00:13:17 --> 00:13:20
			It's taught here a lot of these verses,
		
00:13:21 --> 00:13:23
			right. When you don't know it, when you've
		
00:13:23 --> 00:13:25
			not memorized it, when you're not familiar with
		
00:13:25 --> 00:13:26
			it,
		
00:13:26 --> 00:13:27
			the first step now is okay I need
		
00:13:27 --> 00:13:28
			to at least like
		
00:13:29 --> 00:13:31
			get myself familiar with it and then understand
		
00:13:31 --> 00:13:33
			its meaning but when you've already got it,
		
00:13:33 --> 00:13:34
			Khalaas has been
		
00:13:35 --> 00:13:37
			on repeats in your mind. Now it's just
		
00:13:37 --> 00:13:40
			a matter of understanding its meaning. Allahi trust
		
00:13:40 --> 00:13:41
			me brothers,
		
00:13:42 --> 00:13:44
			life becomes so much more easier
		
00:13:44 --> 00:13:46
			when you've memorized the book of Allah azza
		
00:13:46 --> 00:13:46
			wa jal.
		
00:13:47 --> 00:13:47
			Right?
		
00:13:48 --> 00:13:49
			And not just the Quran as we're going
		
00:13:49 --> 00:13:50
			to come into,
		
00:13:50 --> 00:13:53
			after the Quran it doesn't stop there guys.
		
00:13:53 --> 00:13:54
			There's a next step
		
00:13:55 --> 00:13:57
			that will lead you to excel.
		
00:14:03 --> 00:14:05
			Even you have the hadith of the Prophet
		
00:14:05 --> 00:14:06
			when he said, Nadar Allahumma'an,
		
00:14:07 --> 00:14:09
			Sami'a maqalati fawaaaha,
		
00:14:10 --> 00:14:11
			fahughaaha
		
00:14:21 --> 00:14:24
			May Allah glow in the face of an
		
00:14:24 --> 00:14:26
			individual who hears My speech, the messes salallahu
		
00:14:26 --> 00:14:27
			alaihi was saying.
		
00:14:27 --> 00:14:30
			He comprehends it, memorizes it and then he
		
00:14:30 --> 00:14:31
			conveys it.
		
00:14:31 --> 00:14:33
			Memorization guys.
		
00:14:35 --> 00:14:36
			How many a time do we see guys?
		
00:14:38 --> 00:14:39
			That corner.
		
00:14:42 --> 00:14:44
			He doesn't know the memorization of it. He
		
00:14:44 --> 00:14:45
			goes, oh, let me get out of here.
		
00:14:45 --> 00:14:46
			And then he takes out, it's the wrong
		
00:14:46 --> 00:14:48
			verse that he's quoting to the guy.
		
00:14:49 --> 00:14:51
			It's the wrong verse that he's quoting to
		
00:14:51 --> 00:14:51
			the guy.
		
00:14:55 --> 00:14:57
			And even the messenger salallahu alayhi wasalam when
		
00:14:57 --> 00:14:58
			a group
		
00:14:59 --> 00:15:01
			came to him called waftu Abdul Qais,
		
00:15:03 --> 00:15:05
			He instructed him to memorize these instructions
		
00:15:07 --> 00:15:08
			that he gave them.
		
00:15:08 --> 00:15:09
			And he also
		
00:15:10 --> 00:15:11
			told them
		
00:15:11 --> 00:15:13
			to stay away from certain things,
		
00:15:14 --> 00:15:14
			right?
		
00:15:19 --> 00:15:19
			And
		
00:15:20 --> 00:15:22
			then after that He said to them
		
00:15:25 --> 00:15:26
			memorize it
		
00:15:27 --> 00:15:28
			and then go and inform those
		
00:15:29 --> 00:15:31
			who are waiting for you back home.
		
00:15:45 --> 00:15:47
			Abuhari Radiallahu ta'ala Anhu.
		
00:15:48 --> 00:15:50
			Because head of Abuhari Radiallahu ta'ala Anhu?
		
00:15:51 --> 00:15:53
			He was trending most recently on Twitter.
		
00:15:54 --> 00:15:56
			You know who it is? Who's Abuhari
		
00:15:57 --> 00:15:59
			guys? And why was he trending on Twitter?
		
00:16:02 --> 00:16:05
			That satanic app with a bird.
		
00:16:06 --> 00:16:08
			Why was he trending? Does anyone know?
		
00:16:09 --> 00:16:11
			What I'm about to mention is so, so
		
00:16:11 --> 00:16:12
			important, brothers and sisters.
		
00:16:13 --> 00:16:14
			Do you know why it was trending?
		
00:16:15 --> 00:16:16
			Because you had these feminists.
		
00:16:17 --> 00:16:18
			These feminists
		
00:16:19 --> 00:16:21
			who were trying to take him down. Why?
		
00:16:22 --> 00:16:23
			Why would he try to take down Abu
		
00:16:23 --> 00:16:25
			Hurairadi and not Abu Bakr radiAllahu ta'ala Anhu,
		
00:16:25 --> 00:16:27
			Umar, Uthman and Ali, or any of the
		
00:16:27 --> 00:16:29
			other companions? Can anyone tell me?
		
00:16:35 --> 00:16:36
			I sent
		
00:16:37 --> 00:16:40
			Hafez Yooti in his Alfiya, 1,009 poem of
		
00:16:41 --> 00:16:42
			Mus'ala Hadid he says:
		
00:16:47 --> 00:16:49
			The one who narrated the most hadith was
		
00:16:49 --> 00:16:52
			who? Abu Hurair radiAllahu ta'ala Anhu.
		
00:16:53 --> 00:16:54
			And then who was
		
00:16:54 --> 00:16:56
			second in line? Abdul Aib Nur Umar radiAllahu
		
00:16:56 --> 00:16:57
			ta'ala Anhu.
		
00:16:59 --> 00:17:00
			If you take out of the equation
		
00:17:01 --> 00:17:03
			the hadith that Abu Hurayra radiAllahu ta'ala Anhu
		
00:17:03 --> 00:17:04
			narrated,
		
00:17:04 --> 00:17:06
			a big chunk of the religion goes down
		
00:17:06 --> 00:17:07
			the drain with it.
		
00:17:09 --> 00:17:11
			So some of these feminists were coming out
		
00:17:11 --> 00:17:13
			saying, oh it's Abu Hurairah again,
		
00:17:14 --> 00:17:16
			he who erased all of the hadith pertaining
		
00:17:16 --> 00:17:17
			to women,
		
00:17:19 --> 00:17:21
			take him down, you're gonna take a big
		
00:17:21 --> 00:17:23
			chunk of the Sharia down with it.
		
00:17:25 --> 00:17:26
			Are you promised sister with me?
		
00:17:27 --> 00:17:27
			Right.
		
00:17:28 --> 00:17:31
			He was carrying a big chunk of what
		
00:17:31 --> 00:17:33
			the messenger salaam alayhi wasalam uttered.
		
00:17:34 --> 00:17:35
			This man went through a lot my brothers
		
00:17:35 --> 00:17:36
			and my sisters.
		
00:17:37 --> 00:17:40
			What made him the most knowledgeable from amongst
		
00:17:40 --> 00:17:41
			the companions?
		
00:17:46 --> 00:17:47
			Walayatulbulhifth
		
00:17:48 --> 00:17:49
			Number 1, consistency.
		
00:17:50 --> 00:17:52
			And number 2 brothers and sisters,
		
00:17:52 --> 00:17:53
			alhufd
		
00:17:54 --> 00:17:56
			memorizing the religion.
		
00:17:58 --> 00:18:00
			And these two things my brothers and my
		
00:18:00 --> 00:18:02
			sisters go hand in hand with one another,
		
00:18:03 --> 00:18:03
			Right?
		
00:18:04 --> 00:18:07
			It is hard to memorize, it's not easy.
		
00:18:07 --> 00:18:08
			However,
		
00:18:09 --> 00:18:10
			the merits are many
		
00:18:11 --> 00:18:12
			and that hard work, if it wasn't just
		
00:18:12 --> 00:18:14
			for this particular point guys, the fact that
		
00:18:14 --> 00:18:16
			you put so much time into it and
		
00:18:16 --> 00:18:18
			that you're having,
		
00:18:18 --> 00:18:19
			right, tireless
		
00:18:20 --> 00:18:21
			nights
		
00:18:22 --> 00:18:23
			and sleepless nights should I say,
		
00:18:24 --> 00:18:26
			of memorizing. You think this is going to
		
00:18:26 --> 00:18:28
			go unnoticed by Allah Azza wa Jal, someone
		
00:18:28 --> 00:18:30
			who's really going out his way with the
		
00:18:30 --> 00:18:33
			intention of preserving the deen or memorizing the
		
00:18:33 --> 00:18:34
			book of Allah Azza wa Jal and the
		
00:18:34 --> 00:18:36
			hadith of Prophet SallAllahu Alaihi Wasallam.
		
00:18:37 --> 00:18:39
			You think Allah is going to give him,
		
00:18:39 --> 00:18:40
			right?
		
00:18:40 --> 00:18:42
			Less than the one who doesn't give time
		
00:18:42 --> 00:18:43
			to the book of Allah
		
00:18:45 --> 00:18:47
			Let me share something extremely interesting my brothers
		
00:18:47 --> 00:18:49
			and my sisters about the Abu Hurrayah radiAllahu
		
00:18:49 --> 00:18:50
			ta'ala Anhu.
		
00:18:51 --> 00:18:54
			Imam al Bukhari in his saih, he has
		
00:18:54 --> 00:18:55
			a chapter called Bab
		
00:18:56 --> 00:18:57
			Hevrilalalal,
		
00:18:58 --> 00:19:00
			the chapter of memorizing knowledge,
		
00:19:01 --> 00:19:03
			right? Babu Hevrilalal and
		
00:19:04 --> 00:19:05
			he only mentioned,
		
00:19:06 --> 00:19:06
			right,
		
00:19:07 --> 00:19:09
			the hadith of Abu Hurairah under this
		
00:19:10 --> 00:19:10
			subheading.
		
00:19:11 --> 00:19:13
			He could have mentioned other hadith that another
		
00:19:13 --> 00:19:15
			companion narrated but he decided
		
00:19:15 --> 00:19:18
			to pay tribute to this great companion Abu
		
00:19:18 --> 00:19:18
			Huraira
		
00:19:20 --> 00:19:21
			by only mentioning his hadith.
		
00:19:23 --> 00:19:23
			Why?
		
00:19:28 --> 00:19:31
			As Ibn Hajar mentioned and that is because
		
00:19:31 --> 00:19:33
			he was the one that memorized the most
		
00:19:33 --> 00:19:34
			a hadith from amongst the companions,
		
00:19:36 --> 00:19:36
			right?
		
00:19:37 --> 00:19:37
			He says
		
00:19:44 --> 00:19:47
			he didn't mention any other companion that narrated
		
00:19:47 --> 00:19:48
			hadith under this chapter, he wanted to pay
		
00:19:48 --> 00:19:50
			tribute to Abu Huraira, this great man
		
00:19:51 --> 00:19:52
			who preserved for us the religion of Allah
		
00:19:52 --> 00:19:55
			Subhanahu Wa Ta'ala through that which he memorized.
		
00:19:55 --> 00:19:56
			Imam Shavir Hamatulai Alaihi
		
00:19:57 --> 00:19:58
			would say Abu Hurairah,
		
00:20:20 --> 00:20:22
			who was second in line, right?
		
00:20:23 --> 00:20:26
			At the janazah, the funeral of Abu Hurraya
		
00:20:26 --> 00:20:27
			radiAllahu ta'ala Anhu,
		
00:20:28 --> 00:20:30
			he would be saying, may Allah have mercy
		
00:20:30 --> 00:20:31
			upon him, may Allah have mercy upon him
		
00:20:31 --> 00:20:32
			and he would repeat this,
		
00:20:33 --> 00:20:34
			right? Indeed,
		
00:20:35 --> 00:20:36
			he used to memorize
		
00:20:36 --> 00:20:37
			for the Muslimeen
		
00:20:38 --> 00:20:41
			the hadith of the Prophet Sallallahu Alaihi Wasallam.
		
00:20:42 --> 00:20:44
			What is exactly that he used to do
		
00:20:44 --> 00:20:46
			my brothers and my sisters? How did he
		
00:20:46 --> 00:20:47
			become the Creme of the Creme
		
00:20:48 --> 00:20:49
			as they say, right?
		
00:20:50 --> 00:20:52
			Abu Hurray radiAllahu ta'ala Anhu and Imam Abu
		
00:20:52 --> 00:20:55
			Khali brings this under this chapter heading of
		
00:20:57 --> 00:20:59
			He says in the Nasiyi Qulun, Abu Hurayi
		
00:20:59 --> 00:21:01
			is saying this about himself, the people
		
00:21:02 --> 00:21:03
			have been saying
		
00:21:10 --> 00:21:11
			Abu Hurayy has become like too much, he's
		
00:21:11 --> 00:21:13
			always narrating, narrating, narrating.
		
00:21:13 --> 00:21:15
			He said if it wasn't for these 2
		
00:21:15 --> 00:21:16
			verses in the Quran,
		
00:21:16 --> 00:21:19
			I would have never uttered a single statement
		
00:21:21 --> 00:21:22
			and then he would recite the statement of
		
00:21:22 --> 00:21:23
			Allah
		
00:21:33 --> 00:21:34
			Indeed those who conceal
		
00:21:35 --> 00:21:37
			that which Allah has sent down.
		
00:21:38 --> 00:21:40
			And the guidance of Allah Azza wa Jal
		
00:21:40 --> 00:21:42
			these people are cursed
		
00:21:42 --> 00:21:43
			because if it wasn't for this verse I
		
00:21:43 --> 00:21:46
			would never have narrated a hadith and then
		
00:21:46 --> 00:21:47
			look what he said
		
00:21:56 --> 00:21:57
			Our brothers from the Muhajaleen, those who made
		
00:21:57 --> 00:21:59
			hijrah, they were busy with
		
00:22:00 --> 00:22:02
			their businesses at the markets.
		
00:22:09 --> 00:22:10
			And as for
		
00:22:11 --> 00:22:13
			my brothers from the Ansar, our brothers from
		
00:22:13 --> 00:22:14
			the Ansar,
		
00:22:14 --> 00:22:16
			they were busy with their wealth and their
		
00:22:16 --> 00:22:17
			work.
		
00:22:30 --> 00:22:32
			Prophet used to tell him to tie his
		
00:22:32 --> 00:22:33
			stomach.
		
00:22:33 --> 00:22:34
			Did you guys know that?
		
00:22:35 --> 00:22:36
			He would sit in the Masjid and he
		
00:22:36 --> 00:22:37
			would tie his stomach.
		
00:22:38 --> 00:22:39
			Abu Hurray
		
00:22:39 --> 00:22:41
			my beloved brothers and sisters
		
00:22:44 --> 00:22:47
			fainted more than once, you guys know that?
		
00:22:48 --> 00:22:49
			And people would think that he got like
		
00:22:49 --> 00:22:50
			jinn possession.
		
00:22:51 --> 00:22:53
			Near the minbar he fainted more than once.
		
00:22:56 --> 00:22:56
			He fainted
		
00:22:57 --> 00:22:58
			more than once.
		
00:23:01 --> 00:23:02
			Are your brothers and sisters with me?
		
00:23:04 --> 00:23:05
			I'm
		
00:23:06 --> 00:23:08
			in the lesson, mama.
		
00:23:09 --> 00:23:10
			Lesson.
		
00:23:37 --> 00:23:38
			Okay. Okay. I've shit.
		
00:23:40 --> 00:23:42
			Hey. Sorry. Thanks. Thanks. Okay.
		
00:23:44 --> 00:23:46
			App shit. App shit on me.
		
00:23:48 --> 00:23:49
			Sorry
		
00:23:52 --> 00:23:53
			about that, guys.
		
00:23:53 --> 00:23:56
			I think Siri just accepted a call.
		
00:23:57 --> 00:23:59
			I didn't even know that she was calling.
		
00:23:59 --> 00:24:01
			Just seen it pop up.
		
00:24:02 --> 00:24:04
			What was the last point I was mentioning,
		
00:24:04 --> 00:24:04
			guys?
		
00:24:07 --> 00:24:08
			And he would say, well, maybe julun.
		
00:24:11 --> 00:24:13
			I'm not crazy, you guys think I'm
		
00:24:13 --> 00:24:13
			crazy.
		
00:24:16 --> 00:24:17
			And And the reason why this has happened,
		
00:24:17 --> 00:24:20
			him fainting was because of severe hunger.
		
00:24:21 --> 00:24:23
			He promises this with me. Severe hunger would
		
00:24:23 --> 00:24:24
			lead him to faint.
		
00:24:29 --> 00:24:31
			This Abu Hurray radiAllahu ta'ala Anhu what he
		
00:24:31 --> 00:24:32
			went through.
		
00:24:32 --> 00:24:34
			There's a whole chapter that I have, I
		
00:24:34 --> 00:24:35
			don't know whether we're gonna have time to
		
00:24:35 --> 00:24:36
			actually go through
		
00:24:37 --> 00:24:38
			it. Right?
		
00:24:39 --> 00:24:39
			Al Fakr
		
00:24:40 --> 00:24:42
			poverty when it comes to seeking knowledge.
		
00:24:43 --> 00:24:43
			Right?
		
00:24:51 --> 00:24:53
			You will not be able to acquire knowledge
		
00:24:54 --> 00:24:54
			unless
		
00:24:55 --> 00:24:56
			you taste poverty.
		
00:24:57 --> 00:24:58
			Did you know my brothers and my sisters
		
00:24:58 --> 00:25:00
			that Abu Hurriyah radiAllahu ta'ala Anhu later on
		
00:25:00 --> 00:25:01
			became
		
00:25:02 --> 00:25:04
			the governor of Al Madinah
		
00:25:04 --> 00:25:06
			and he was like
		
00:25:06 --> 00:25:07
			rich.
		
00:25:09 --> 00:25:10
			He had basateen,
		
00:25:10 --> 00:25:11
			he had gardens.
		
00:25:12 --> 00:25:13
			He had gardens.
		
00:25:15 --> 00:25:17
			His mother would enter upon it and then
		
00:25:17 --> 00:25:17
			he would say,
		
00:25:18 --> 00:25:18
			O mother,
		
00:25:23 --> 00:25:25
			May Allah reward you with good as indeed
		
00:25:25 --> 00:25:26
			you
		
00:25:27 --> 00:25:29
			nurtured me very well,
		
00:25:30 --> 00:25:32
			Alright. You nurtured me very very well.
		
00:25:33 --> 00:25:36
			And then she would say, may Allah reward
		
00:25:36 --> 00:25:36
			you my son
		
00:25:37 --> 00:25:39
			as you were extremely obedient when you became
		
00:25:39 --> 00:25:40
			older.
		
00:25:44 --> 00:25:46
			I should be walking into Isbustan and, you
		
00:25:46 --> 00:25:47
			know,
		
00:25:47 --> 00:25:48
			have money.
		
00:25:49 --> 00:25:51
			When you go through a difficulty, again, don't
		
00:25:51 --> 00:25:54
			think that it goes unnoticed. It's very easy
		
00:25:55 --> 00:25:57
			to throw in the towel, to give up.
		
00:26:00 --> 00:26:01
			Allah
		
00:26:06 --> 00:26:07
			says, Indeed He has promised
		
00:26:08 --> 00:26:10
			those who come with Iman and do righteous
		
00:26:10 --> 00:26:12
			deeds and what's the best of righteous deeds
		
00:26:12 --> 00:26:12
			guys?
		
00:26:13 --> 00:26:13
			Seek knowledge,
		
00:26:15 --> 00:26:18
			right? And the hard work of memorizing and
		
00:26:18 --> 00:26:20
			right. Again it doesn't go unnoticed by Allah
		
00:26:20 --> 00:26:21
			azza wa jal.
		
00:26:22 --> 00:26:23
			Brothers at times they get a little bit
		
00:26:23 --> 00:26:25
			upset that so and so is given a
		
00:26:25 --> 00:26:26
			position and he's not.
		
00:26:27 --> 00:26:28
			Even though they were what?
		
00:26:29 --> 00:26:30
			Akran, they were classmates,
		
00:26:31 --> 00:26:32
			they get upset.
		
00:26:33 --> 00:26:34
			How is it that he
		
00:26:34 --> 00:26:36
			is given this position I'm not? Why is
		
00:26:36 --> 00:26:39
			not rocket science to actually understand why that's
		
00:26:39 --> 00:26:39
			happening,
		
00:26:40 --> 00:26:42
			Right? Maybe there was something between him and
		
00:26:42 --> 00:26:43
			Allah azza wa jal that nobody knew about
		
00:26:43 --> 00:26:44
			that he used to do in his room,
		
00:26:44 --> 00:26:46
			all that time and effort they used to
		
00:26:46 --> 00:26:48
			put in while you were maybe sitting
		
00:26:49 --> 00:26:50
			on that sharia. We have a sharia,
		
00:26:51 --> 00:26:53
			a road in the Madinah called sharia sultana.
		
00:26:54 --> 00:26:56
			1 shaykh called it sharia shaitana.
		
00:26:58 --> 00:27:00
			This is where you have the ice cream
		
00:27:00 --> 00:27:00
			parlors.
		
00:27:01 --> 00:27:02
			You got McDonald's,
		
00:27:04 --> 00:27:05
			Burger King,
		
00:27:05 --> 00:27:06
			Pizza Hut
		
00:27:06 --> 00:27:08
			and you got the ice cream parlors and
		
00:27:08 --> 00:27:10
			some students they go and sit there and
		
00:27:10 --> 00:27:11
			enjoy themselves,
		
00:27:11 --> 00:27:14
			no problem go enjoy yourself at the halal
		
00:27:14 --> 00:27:14
			Mcdonald's
		
00:27:17 --> 00:27:19
			But don't get upset later.
		
00:27:20 --> 00:27:21
			Does that make sense my brothers and my
		
00:27:21 --> 00:27:23
			sisters? I know some of you guys wanna
		
00:27:23 --> 00:27:24
			go to a Madinah,
		
00:27:25 --> 00:27:26
			Some of you guys have been
		
00:27:27 --> 00:27:27
			accepted.
		
00:27:32 --> 00:27:33
			It's very interesting
		
00:27:33 --> 00:27:36
			when you get there, very very interesting.
		
00:27:37 --> 00:27:39
			Now that you've managed to get there you're
		
00:27:39 --> 00:27:40
			just thinking to yourself all the shaytan is
		
00:27:40 --> 00:27:42
			whispering, all you now need to do is
		
00:27:42 --> 00:27:44
			get that shahad and you'll go back,
		
00:27:45 --> 00:27:46
			everyone will give you a high status
		
00:27:54 --> 00:27:55
			Allah will not raise an individual
		
00:27:56 --> 00:27:58
			for just having knowledge He's saying. And you're
		
00:27:58 --> 00:28:00
			thinking about just let me get my shahada,
		
00:28:00 --> 00:28:01
			let me get my certificate.
		
00:28:01 --> 00:28:04
			He says, but rather following the truth and
		
00:28:04 --> 00:28:06
			also acting upon it. You're talking about just
		
00:28:06 --> 00:28:08
			getting a shahada and then this and this
		
00:28:08 --> 00:28:10
			and this is gonna work out for me
		
00:28:13 --> 00:28:15
			So this was Abouria radiAllahu ta'ala and a
		
00:28:15 --> 00:28:16
			few brothers and sisters
		
00:28:17 --> 00:28:20
			who really really struggled, went through a lot.
		
00:28:22 --> 00:28:22
			But
		
00:28:22 --> 00:28:24
			it was only for a set period of
		
00:28:24 --> 00:28:27
			time till Allah Subhanahu Wa Ta'ala blessed him
		
00:28:28 --> 00:28:28
			with so much.
		
00:28:33 --> 00:28:34
			What did we mention? What made him so
		
00:28:34 --> 00:28:35
			great? We mentioned 2 things, right?
		
00:28:36 --> 00:28:37
			What are the 2 things?
		
00:28:39 --> 00:28:40
			Consistency
		
00:28:41 --> 00:28:42
			and memorization. Consistency and memorization.
		
00:28:42 --> 00:28:44
			Did some of you guys come for a
		
00:28:44 --> 00:28:45
			hot softening lecture?
		
00:28:49 --> 00:28:50
			Did you guys think that this was not
		
00:28:50 --> 00:28:51
			going to be a class?
		
00:28:54 --> 00:28:55
			Honestly guys,
		
00:28:57 --> 00:28:58
			it was a reminder. Right? This was a
		
00:28:59 --> 00:29:01
			I think it was a nice reminder of
		
00:29:01 --> 00:29:02
			Abu Hurair radiAllahu ta'ala Anhu,
		
00:29:09 --> 00:29:09
			he said,
		
00:29:11 --> 00:29:13
			he one time said to Abi Hurayra radiAllahu
		
00:29:13 --> 00:29:14
			ta'ala Anhu,
		
00:29:21 --> 00:29:23
			Another companion is now testifying,
		
00:29:24 --> 00:29:25
			testifying
		
00:29:25 --> 00:29:27
			to Abu Hurray radiAllahu ta'ala.
		
00:29:28 --> 00:29:30
			Right? And for your contemporaries,
		
00:29:31 --> 00:29:32
			even though, you know
		
00:29:34 --> 00:29:36
			but for those in your time to testify
		
00:29:36 --> 00:29:38
			to your hard work is honestly something that
		
00:29:38 --> 00:29:39
			is very very great.
		
00:29:41 --> 00:29:41
			Right.
		
00:29:42 --> 00:29:43
			He said you are the one that was
		
00:29:43 --> 00:29:45
			most consistent when it came to the Prophet
		
00:29:45 --> 00:29:46
			SallAllahu Alaihi Wasallam
		
00:29:46 --> 00:29:49
			and the one who memorized the most when
		
00:29:49 --> 00:29:50
			it came to the hadith of the Prophet
		
00:29:50 --> 00:29:51
			SAW He
		
00:29:52 --> 00:29:54
			bore witness to this, he was most consistent.
		
00:29:56 --> 00:29:58
			And it's not surprising why you find Abu
		
00:29:58 --> 00:30:00
			Hurairatyahahu ta'ala at the top of the list.
		
00:30:01 --> 00:30:03
			So how is it? Consistency
		
00:30:09 --> 00:30:11
			And the second was what? Alhifth.
		
00:30:12 --> 00:30:13
			While people were busy,
		
00:30:14 --> 00:30:15
			not that there's anything wrong with you doing
		
00:30:15 --> 00:30:16
			tijara,
		
00:30:17 --> 00:30:19
			being involved in business as the Muhajirun and
		
00:30:19 --> 00:30:20
			also the Ansarwa,
		
00:30:21 --> 00:30:23
			there's nothing wrong with that but he made
		
00:30:23 --> 00:30:23
			a sacrifice,
		
00:30:25 --> 00:30:27
			right, which was painful at times.
		
00:30:28 --> 00:30:29
			He used to live in a masjid.
		
00:30:31 --> 00:30:33
			Guys, wallahi, I've seen brothers in Damaj, Yemen
		
00:30:34 --> 00:30:36
			live in the Masjid for years.
		
00:30:38 --> 00:30:40
			Anyone here been to the Majd? Yemen?
		
00:30:41 --> 00:30:43
			Paid a visit? You went?
		
00:30:44 --> 00:30:46
			Yemen. Not Yemen but the Majd, the village.
		
00:30:52 --> 00:30:54
			You live in mud houses and some weren't
		
00:30:54 --> 00:30:57
			fortunate enough to even have the basics to
		
00:30:58 --> 00:30:58
			live
		
00:31:00 --> 00:31:02
			in a small apartment or even in a
		
00:31:02 --> 00:31:02
			mud house,
		
00:31:03 --> 00:31:05
			they would wallahi stay in the Masjid years.
		
00:31:06 --> 00:31:08
			They would be in the Masjid and then
		
00:31:08 --> 00:31:10
			whenever the food would be brought for free,
		
00:31:10 --> 00:31:11
			they would have that rice
		
00:31:11 --> 00:31:14
			which had some potatoes, some other times it
		
00:31:14 --> 00:31:14
			would be raw.
		
00:31:16 --> 00:31:16
			Right?
		
00:31:27 --> 00:31:28
			Alright. There's a lot that needs to be
		
00:31:28 --> 00:31:29
			mentioned. However,
		
00:31:30 --> 00:31:32
			I only have until 8:15. Right?
		
00:31:34 --> 00:31:35
			So here, Sam.
		
00:31:48 --> 00:31:49
			Abdul Azakas Sanani,
		
00:31:52 --> 00:31:53
			he says,
		
00:31:58 --> 00:32:00
			Every knowledge that doesn't enter with you into
		
00:32:00 --> 00:32:01
			the toilet,
		
00:32:03 --> 00:32:04
			don't count it as knowledge.
		
00:32:05 --> 00:32:06
			Let me ask you guys a question.
		
00:32:06 --> 00:32:08
			Would you take your books, your Surah Al
		
00:32:08 --> 00:32:09
			Farath into the bathroom?
		
00:32:09 --> 00:32:11
			Would anybody do that?
		
00:32:11 --> 00:32:13
			You'd leave outside, Sai.
		
00:32:13 --> 00:32:15
			Maybe you've memorized knowledge like the Quran and
		
00:32:15 --> 00:32:16
			that would you take it out of your
		
00:32:16 --> 00:32:17
			brain
		
00:32:17 --> 00:32:19
			and put it outside and go into the
		
00:32:19 --> 00:32:19
			bathroom?
		
00:32:20 --> 00:32:25
			We'll do it then. He's saying, kullu al
		
00:32:25 --> 00:32:27
			minlayatulu ma'asahebihilhamam falatarudu
		
00:32:27 --> 00:32:29
			al min. Don't count it as knowledge.
		
00:32:30 --> 00:32:32
			Does that make sense? Don't count it as
		
00:32:32 --> 00:32:32
			knowledge.
		
00:32:42 --> 00:32:45
			I heard my sheikh, Salih ibn Abdillahib Muhammadan
		
00:32:45 --> 00:32:46
			al Usami,
		
00:32:47 --> 00:32:49
			say the following. And he heard it from
		
00:32:49 --> 00:32:51
			Sheikh ibn Usaymi al Rahmatullahi alayhi directly.
		
00:32:53 --> 00:32:53
			He said
		
00:33:02 --> 00:33:04
			He said, We memorized a little,
		
00:33:04 --> 00:33:05
			but we read a lot.
		
00:33:06 --> 00:33:08
			However, we benefited more from that which we
		
00:33:08 --> 00:33:08
			memorized,
		
00:33:10 --> 00:33:11
			from that which
		
00:33:12 --> 00:33:13
			we used to read.
		
00:33:14 --> 00:33:15
			Right?
		
00:33:16 --> 00:33:17
			Let me ask you this question, right?
		
00:33:18 --> 00:33:20
			There are things that were repetitive
		
00:33:22 --> 00:33:24
			when we were growing up as youngsters that
		
00:33:24 --> 00:33:25
			we would hear
		
00:33:26 --> 00:33:28
			on a regular basis from our parents.
		
00:33:28 --> 00:33:29
			It was repetitive.
		
00:33:30 --> 00:33:32
			Right? I still remember it like it was
		
00:33:32 --> 00:33:33
			yesterday.
		
00:33:34 --> 00:33:35
			Like one thing my dad would always say
		
00:33:35 --> 00:33:36
			to me
		
00:33:36 --> 00:33:38
			and I memorized it simply because of what?
		
00:33:38 --> 00:33:39
			Repetition.
		
00:33:39 --> 00:33:41
			You memorize certain things because what?
		
00:33:42 --> 00:33:43
			You run into it
		
00:33:44 --> 00:33:44
			constantly.
		
00:33:45 --> 00:33:47
			He'd always say to me because he saw
		
00:33:47 --> 00:33:49
			that I was a little bit fultfuddot,
		
00:33:51 --> 00:33:52
			which means
		
00:33:52 --> 00:33:54
			what does it mean how do you
		
00:33:54 --> 00:33:55
			be hasty?
		
00:33:56 --> 00:33:58
			I was not the strongest of guys
		
00:33:59 --> 00:34:01
			but I would be the brave heart that
		
00:34:01 --> 00:34:03
			really goes out and defends his brothers.
		
00:34:03 --> 00:34:05
			I had to get dropped and stand back
		
00:34:05 --> 00:34:05
			up again
		
00:34:06 --> 00:34:07
			and then again.
		
00:34:08 --> 00:34:09
			Right? And he saw that.
		
00:34:10 --> 00:34:11
			He would say to me, Ahmed,
		
00:34:12 --> 00:34:13
			if you see someone
		
00:34:14 --> 00:34:15
			with his eye
		
00:34:18 --> 00:34:18
			hanging out,
		
00:34:19 --> 00:34:21
			don't rush to defending him.
		
00:34:21 --> 00:34:23
			You don't know what he's just done
		
00:34:23 --> 00:34:25
			and he has stab wounds everywhere,
		
00:34:26 --> 00:34:28
			right? He has stab wounds everywhere.
		
00:34:30 --> 00:34:33
			He might not necessarily be the victim, he
		
00:34:33 --> 00:34:35
			could have just killed someone but in the
		
00:34:35 --> 00:34:37
			process of doing so he was what sliced
		
00:34:37 --> 00:34:37
			up.
		
00:34:38 --> 00:34:39
			Are you guys with me?
		
00:34:40 --> 00:34:42
			But you're gonna now go and defend him
		
00:34:43 --> 00:34:44
			and he will repeat this all the time.
		
00:34:45 --> 00:34:46
			That really stuck with me, guys.
		
00:34:47 --> 00:34:48
			Point that I'm trying to make here my
		
00:34:48 --> 00:34:49
			brothers and my sisters,
		
00:34:50 --> 00:34:52
			when you memorize something,
		
00:34:53 --> 00:34:55
			it tends to stick with you a lot
		
00:34:55 --> 00:34:56
			longer than when you just read it once
		
00:34:57 --> 00:34:58
			and then you move on.
		
00:34:59 --> 00:35:00
			Take as an example what we studied in
		
00:35:00 --> 00:35:01
			secondary school
		
00:35:02 --> 00:35:04
			or we studied in university. How many subjects
		
00:35:04 --> 00:35:05
			did we take guys?
		
00:35:06 --> 00:35:07
			Right? For those who have now
		
00:35:08 --> 00:35:10
			moved out of that setting, how much of
		
00:35:10 --> 00:35:12
			that knowledge do you actually remember?
		
00:35:16 --> 00:35:18
			How much of the knowledge do you actually
		
00:35:18 --> 00:35:19
			remember? Because you just read it, it was
		
00:35:19 --> 00:35:21
			just like a, you know, I need to
		
00:35:21 --> 00:35:22
			get it over and done with.
		
00:35:22 --> 00:35:24
			But there were certain things that you enjoyed
		
00:35:25 --> 00:35:26
			and you done it repetitively
		
00:35:27 --> 00:35:29
			which you are now maybe benefiting from.
		
00:35:30 --> 00:35:33
			Right? I still remember the Pythagoras theorem.
		
00:35:36 --> 00:35:38
			And the periodic table. Because I used to
		
00:35:38 --> 00:35:40
			I like you know, I just decided to
		
00:35:40 --> 00:35:41
			start memorizing it.
		
00:35:41 --> 00:35:42
			I liked it.
		
00:35:43 --> 00:35:44
			And that's because what? You went over it
		
00:35:44 --> 00:35:45
			multiple times.
		
00:35:48 --> 00:35:48
			Right?
		
00:35:55 --> 00:35:57
			Have you guys heard of Abu Hamid Al
		
00:35:57 --> 00:35:58
			Ghazali?
		
00:35:59 --> 00:36:01
			From the scholars of the past.
		
00:36:02 --> 00:36:04
			You know who he really benefited from? A
		
00:36:04 --> 00:36:05
			thief.
		
00:36:06 --> 00:36:07
			Someone tried to rob him.
		
00:36:10 --> 00:36:11
			That thief
		
00:36:11 --> 00:36:12
			was the reason why
		
00:36:13 --> 00:36:14
			he benefited
		
00:36:15 --> 00:36:15
			immensely.
		
00:36:18 --> 00:36:20
			You know what happened brothers and sisters?
		
00:36:20 --> 00:36:21
			He was traveling
		
00:36:22 --> 00:36:24
			and he was carrying his luggage and in
		
00:36:24 --> 00:36:25
			his luggage he had his books.
		
00:36:26 --> 00:36:27
			So these highway bandits,
		
00:36:28 --> 00:36:30
			they decided to rob him,
		
00:36:31 --> 00:36:31
			right,
		
00:36:32 --> 00:36:34
			they decided to rob him
		
00:36:34 --> 00:36:36
			and he started running behind them saying please
		
00:36:36 --> 00:36:38
			please give it back to me indeed,
		
00:36:38 --> 00:36:39
			right?
		
00:36:39 --> 00:36:42
			That which is in these bags and these
		
00:36:42 --> 00:36:44
			suitcases is not going to benefit you.
		
00:36:46 --> 00:36:48
			He asked him then he stopped, what was
		
00:36:48 --> 00:36:49
			inside of these bags?
		
00:36:50 --> 00:36:51
			He said
		
00:36:55 --> 00:36:56
			All of the knowledge that I studied all
		
00:36:56 --> 00:36:58
			of these years is inside of these bags.
		
00:36:59 --> 00:37:00
			Give it back to me.
		
00:37:02 --> 00:37:03
			Right?
		
00:37:03 --> 00:37:06
			So the head leader of these thieves began
		
00:37:06 --> 00:37:07
			to laugh at him
		
00:37:27 --> 00:37:28
			How is it that you can claim that
		
00:37:28 --> 00:37:30
			you have knowledge? The moment we took these
		
00:37:30 --> 00:37:32
			books away from you, you were left without
		
00:37:32 --> 00:37:32
			nothing,
		
00:37:33 --> 00:37:34
			right?
		
00:37:37 --> 00:37:38
			You were left to that knowledge.
		
00:37:40 --> 00:37:42
			Alright. Look at the humility of Abuham Al
		
00:37:42 --> 00:37:43
			Ghazali, right.
		
00:37:43 --> 00:37:45
			How it's so important that you take knowledge
		
00:37:46 --> 00:37:48
			as long as it's correct, someone may advise
		
00:37:48 --> 00:37:52
			you, sometimes we look at that individual's shortcomings,
		
00:37:53 --> 00:37:55
			He's advising me not smoke and then he's
		
00:37:55 --> 00:37:56
			smoking himself.
		
00:37:57 --> 00:37:58
			Why should I listen to him?
		
00:38:11 --> 00:38:14
			From the conditions of taking away maximum benefit
		
00:38:14 --> 00:38:16
			from the one who's advising you is to
		
00:38:16 --> 00:38:18
			overlook some of your shortcomings.
		
00:38:20 --> 00:38:21
			Otherwise you'll never be able to benefit from
		
00:38:21 --> 00:38:23
			anyone if you always just focus on okay
		
00:38:23 --> 00:38:24
			he's got these issues,
		
00:38:25 --> 00:38:26
			you know what I'm just going to disregard
		
00:38:26 --> 00:38:29
			and dismiss everything they say. Wallahi won't benefit
		
00:38:29 --> 00:38:30
			from anyone
		
00:38:31 --> 00:38:33
			because there's not a single person except that
		
00:38:33 --> 00:38:35
			he has what? Shortcomings, no matter how big
		
00:38:35 --> 00:38:36
			that Sheikh is.
		
00:38:37 --> 00:38:39
			Does that make sense guys?
		
00:38:40 --> 00:38:41
			Right. So he benefited from him, he took
		
00:38:41 --> 00:38:42
			this advice.
		
00:38:52 --> 00:38:54
			Allah Azzawajal made this thief,
		
00:38:54 --> 00:38:56
			this highway bandit
		
00:38:56 --> 00:38:59
			speak the truth which was the reason why
		
00:39:00 --> 00:39:01
			I was guided to that which is correct.
		
00:39:20 --> 00:39:23
			He said, when I reached my destination,
		
00:39:24 --> 00:39:26
			I began to memorize everything that I noted
		
00:39:26 --> 00:39:27
			down,
		
00:39:28 --> 00:39:29
			right, from the previous 3 years.
		
00:39:31 --> 00:39:32
			So just in case this would happen to
		
00:39:32 --> 00:39:35
			me again, I wouldn't be left without knowledge.
		
00:39:40 --> 00:39:41
			Even in
		
00:39:43 --> 00:39:45
			ibn Hazam Muhammaduallahu alaihi
		
00:39:45 --> 00:39:47
			has some lines of poetry where he talks
		
00:39:47 --> 00:39:48
			about this, right?
		
00:39:49 --> 00:39:51
			When they threatened to burn his books,
		
00:39:59 --> 00:40:01
			If you were to burn everything in these
		
00:40:01 --> 00:40:02
			boxes and in these bags,
		
00:40:03 --> 00:40:05
			you won't be able to burn which is
		
00:40:05 --> 00:40:06
			inside of my heart because the elm is
		
00:40:06 --> 00:40:07
			inside of my heart.
		
00:40:09 --> 00:40:09
			Right?
		
00:40:10 --> 00:40:12
			And then he told them, stop being childish,
		
00:40:12 --> 00:40:14
			either speak with knowledge
		
00:40:20 --> 00:40:22
			Tell them to go back to nursery if
		
00:40:22 --> 00:40:23
			you guys are gonna behave like this.
		
00:40:27 --> 00:40:29
			He will speak with knowledge so the people
		
00:40:29 --> 00:40:30
			see who actually knows or not. He had
		
00:40:30 --> 00:40:32
			someone he was someone whose arguments were very
		
00:40:32 --> 00:40:33
			strong,
		
00:40:33 --> 00:40:35
			He was anti madhabzin.
		
00:40:35 --> 00:40:36
			Whenever have you and he started,
		
00:40:40 --> 00:40:41
			you know.
		
00:40:54 --> 00:40:56
			If not someone has heft and also wadwai,
		
00:40:57 --> 00:40:58
			right? Someone has understanding,
		
00:40:59 --> 00:41:01
			you just gathering information is not going to
		
00:41:01 --> 00:41:02
			benefit you.
		
00:41:02 --> 00:41:04
			I know brothers and sisters, very very exciting
		
00:41:04 --> 00:41:06
			to go through this book and that book
		
00:41:06 --> 00:41:06
			and then this.
		
00:41:07 --> 00:41:09
			Give it a couple of months, you're going
		
00:41:09 --> 00:41:11
			to end up forgetting everything if you don't
		
00:41:11 --> 00:41:12
			take the correct methodology,
		
00:41:13 --> 00:41:14
			right?
		
00:41:15 --> 00:41:16
			Am I saying that you should memorize every
		
00:41:16 --> 00:41:18
			word in a book that you're studying? No.
		
00:41:18 --> 00:41:21
			You summarize it and then you memorize
		
00:41:21 --> 00:41:22
			what you summarized.
		
00:41:23 --> 00:41:25
			So at least it sticks with you. Otherwise,
		
00:41:25 --> 00:41:27
			you're just gonna like, next one, next one,
		
00:41:27 --> 00:41:30
			next one, and eventually you'll be left with
		
00:41:30 --> 00:41:30
			nothing.
		
00:41:32 --> 00:41:35
			Right? Hajjama rakalal kutubilayin Fari says, you just
		
00:41:35 --> 00:41:37
			gathering books is not going to benefit you.
		
00:41:39 --> 00:41:40
			If you mention you come to a sitting
		
00:41:40 --> 00:41:42
			with ignorance and your ilm is stuck in
		
00:41:42 --> 00:41:43
			the warehouse,
		
00:41:45 --> 00:41:46
			right?
		
00:41:47 --> 00:41:47
			Or in a closet?
		
00:41:50 --> 00:41:51
			Someone's about to apostate my brothers and my
		
00:41:51 --> 00:41:53
			sisters, the guy doesn't have knowledge.
		
00:41:53 --> 00:41:54
			He's saying to you please give me the
		
00:41:54 --> 00:41:55
			evidence so you're gonna say oh well I
		
00:41:55 --> 00:41:57
			need to go back home and I need
		
00:41:57 --> 00:41:58
			to get you to verse.
		
00:42:12 --> 00:42:16
			Is it on properly, yeah? Is it on
		
00:42:16 --> 00:42:21
			properly? It sounds a little bit different. Type.
		
00:42:30 --> 00:42:32
			The first principle,
		
00:42:33 --> 00:42:34
			Alikhlasulillahi
		
00:42:34 --> 00:42:36
			Subhanahu Wa Ta'ala,
		
00:42:39 --> 00:42:41
			Being sincere in that which we do
		
00:42:42 --> 00:42:44
			and turning to Allah Subhanahu Wa Ta'ala
		
00:42:45 --> 00:42:45
			in a dua.
		
00:42:48 --> 00:42:49
			We have to understand my brothers and my
		
00:42:49 --> 00:42:50
			sisters
		
00:42:50 --> 00:42:53
			that this sacred knowledge is not like studying
		
00:42:53 --> 00:42:53
			mechanics
		
00:42:54 --> 00:42:55
			or mathematics,
		
00:42:56 --> 00:42:56
			right?
		
00:42:57 --> 00:42:59
			It may be the same in the sense
		
00:42:59 --> 00:43:00
			where where you sit in gatherings,
		
00:43:01 --> 00:43:03
			you take the knowledge directly from a teacher.
		
00:43:04 --> 00:43:04
			However,
		
00:43:05 --> 00:43:07
			it is something that is so sacred
		
00:43:09 --> 00:43:11
			that will only enter into the hearts
		
00:43:12 --> 00:43:13
			that are clean.
		
00:43:15 --> 00:43:18
			As Ibnu Ataymah Turhamatulahi 'alayhi says,
		
00:43:28 --> 00:43:30
			If the hearts my brothers and my sisters
		
00:43:30 --> 00:43:32
			is soft and tender,
		
00:43:33 --> 00:43:35
			you will see that the ilm will enter
		
00:43:35 --> 00:43:37
			into his heart very easily,
		
00:43:38 --> 00:43:40
			It will settle in there.
		
00:43:40 --> 00:43:42
			It will influence it. It will affect it.
		
00:43:52 --> 00:43:54
			However, if the heart has become so hard
		
00:43:54 --> 00:43:55
			and rigid
		
00:43:56 --> 00:43:58
			their ilm will find it extremely difficult to
		
00:43:58 --> 00:43:59
			enter into that kind of heart.
		
00:44:00 --> 00:44:02
			So the heart requires
		
00:44:03 --> 00:44:03
			purification.
		
00:44:04 --> 00:44:06
			It needs to be cleansed,
		
00:44:06 --> 00:44:07
			right?
		
00:44:07 --> 00:44:10
			This heart needs to be pure enough for
		
00:44:10 --> 00:44:11
			this knowledge to enter.
		
00:44:12 --> 00:44:13
			And as we mentioned here brothers,
		
00:44:14 --> 00:44:16
			the first principle is what? Al Ikhlasulillahi
		
00:44:17 --> 00:44:18
			subhanahu wa ta'ala.
		
00:44:18 --> 00:44:19
			To be sincere.
		
00:44:20 --> 00:44:21
			Why am I memorizing this knowledge?
		
00:44:22 --> 00:44:24
			Am I memorizing because I want to be
		
00:44:24 --> 00:44:25
			known as the hafid
		
00:44:26 --> 00:44:28
			or I want to be considered as the
		
00:44:28 --> 00:44:30
			one who is memorized the most in my
		
00:44:30 --> 00:44:31
			locality in my area?
		
00:44:32 --> 00:44:34
			Right. Why am I memorizing?
		
00:44:34 --> 00:44:37
			You always have to ask yourself this question.
		
00:44:38 --> 00:44:39
			It may well be that
		
00:44:40 --> 00:44:42
			you hit the ground running and you're accomplishing
		
00:44:42 --> 00:44:44
			so much in a short space of time
		
00:44:45 --> 00:44:45
			but then
		
00:44:46 --> 00:44:47
			the Shaytan gets the better view,
		
00:44:48 --> 00:44:50
			right? The intentions begin to change.
		
00:44:51 --> 00:44:52
			All of a sudden now he wants to
		
00:44:52 --> 00:44:53
			impress people with
		
00:44:55 --> 00:44:56
			the memorization that he has.
		
00:44:57 --> 00:44:57
			Right?
		
00:45:00 --> 00:45:01
			People always tend to ask,
		
00:45:02 --> 00:45:03
			how do I know if I'm being sincere?
		
00:45:05 --> 00:45:06
			Is there like a sign
		
00:45:06 --> 00:45:08
			that will help me distinguish between that which
		
00:45:08 --> 00:45:10
			is sincere and maybe that which isn't?
		
00:45:11 --> 00:45:13
			This is something very hard to tell brothers
		
00:45:13 --> 00:45:14
			and sisters. However,
		
00:45:15 --> 00:45:16
			the following the following
		
00:45:18 --> 00:45:19
			may well be Nihilo Ta'ala put you in
		
00:45:19 --> 00:45:21
			the right direction and this is a general
		
00:45:21 --> 00:45:23
			principle when it comes to any
		
00:45:23 --> 00:45:25
			good deed that we try to do,
		
00:45:25 --> 00:45:28
			Right. As long as you are striving against
		
00:45:28 --> 00:45:29
			your nafs,
		
00:45:30 --> 00:45:32
			as long as you are striving against your
		
00:45:32 --> 00:45:33
			nafs,
		
00:45:33 --> 00:45:36
			Insha'Allah Ta'ala you are on the right direction,
		
00:45:37 --> 00:45:38
			on the right path
		
00:45:39 --> 00:45:40
			towards the right direction,
		
00:45:41 --> 00:45:41
			right.
		
00:45:42 --> 00:45:45
			You're constantly asking yourself before you do the
		
00:45:45 --> 00:45:46
			act, am I doing it for Allah?
		
00:45:47 --> 00:45:49
			Am I doing it to impress people? Am
		
00:45:49 --> 00:45:51
			I doing it for the money? What am
		
00:45:51 --> 00:45:52
			I doing it for?
		
00:45:52 --> 00:45:54
			While I'm doing the act again,
		
00:45:54 --> 00:45:57
			I'm constantly checking my intention. Is it really
		
00:45:57 --> 00:45:58
			for the sake of Allah?
		
00:45:59 --> 00:46:00
			Right.
		
00:46:00 --> 00:46:02
			And then once I'm done did I do
		
00:46:02 --> 00:46:03
			it for the sake of Allah Azar or
		
00:46:03 --> 00:46:05
			did I do it for clout?
		
00:46:06 --> 00:46:06
			Right.
		
00:46:37 --> 00:46:38
			Is it working now, it says?
		
00:46:46 --> 00:46:46
			Is it working?
		
00:46:47 --> 00:46:47
			Yeah.
		
00:46:49 --> 00:46:50
			Does that make sense, my brothers and my
		
00:46:50 --> 00:46:50
			sisters?
		
00:46:51 --> 00:46:53
			Before we do the act, am I doing
		
00:46:53 --> 00:46:54
			it for the sake of Allah azza wa
		
00:46:54 --> 00:46:54
			jal?
		
00:46:55 --> 00:46:56
			While I'm doing it,
		
00:46:58 --> 00:46:59
			Has my intentions changed?
		
00:47:01 --> 00:47:03
			Right. I'll tell you guys a narration SubhanAllah
		
00:47:03 --> 00:47:04
			that are so so touching.
		
00:47:05 --> 00:47:08
			Afsuleiman ibn Abdul Daud Al Hashmi, Iba Muhammadurhamatulahi
		
00:47:08 --> 00:47:09
			said,
		
00:47:12 --> 00:47:14
			This individual is fit enough to become the
		
00:47:14 --> 00:47:15
			caliphate of the Muslims
		
00:47:15 --> 00:47:17
			because of how smart and intelligent
		
00:47:17 --> 00:47:19
			and intellectual this individual was.
		
00:47:20 --> 00:47:22
			I promise this is with me.
		
00:47:22 --> 00:47:24
			Allah Azza wa Jal blessed him
		
00:47:24 --> 00:47:27
			with knowledge that really had an effect on
		
00:47:27 --> 00:47:28
			his conduct and behavior.
		
00:47:30 --> 00:47:31
			Are you brothers and sisters with me?
		
00:47:32 --> 00:47:33
			You know he said,
		
00:47:35 --> 00:47:37
			I may narrate a hadith and then I
		
00:47:37 --> 00:47:38
			have a particular intention.
		
00:47:42 --> 00:47:43
			And then I come to another part of
		
00:47:43 --> 00:47:44
			the Hadith. Let's just take a Hadith for
		
00:47:44 --> 00:47:47
			an example, right. The Hadith of Jibril is
		
00:47:47 --> 00:47:48
			like maybe what 12, 13 lines guys heard
		
00:47:48 --> 00:47:50
			of the hadith, right? It's pretty long,
		
00:47:52 --> 00:47:52
			right?
		
00:47:54 --> 00:47:56
			At the beginning he has a sincere intention
		
00:47:57 --> 00:47:58
			of doing this for the sake of Allah
		
00:47:58 --> 00:48:01
			because back in the day they used to
		
00:48:01 --> 00:48:02
			narrate a hadith. You take it from your
		
00:48:02 --> 00:48:04
			teacher and then you narrate it to the
		
00:48:04 --> 00:48:05
			students and then this is how,
		
00:48:06 --> 00:48:09
			right? The chain of narration, the chain of
		
00:48:09 --> 00:48:11
			what the messenger alaihi wa sallam mentioned,
		
00:48:12 --> 00:48:13
			continues.
		
00:48:14 --> 00:48:16
			So people will travel to different individuals to
		
00:48:16 --> 00:48:18
			take that hadith from them directly.
		
00:48:19 --> 00:48:20
			Does that make sense?
		
00:48:21 --> 00:48:22
			So it could be that he's sitting and
		
00:48:22 --> 00:48:23
			sitting and he's
		
00:48:24 --> 00:48:25
			narrating this hadith.
		
00:48:25 --> 00:48:27
			There's only maybe 4 or 5 people there.
		
00:48:30 --> 00:48:32
			And then subhanAllah halfway through like a
		
00:48:34 --> 00:48:36
			flurry of people walk in, 30, 40 people
		
00:48:36 --> 00:48:36
			walk in.
		
00:48:37 --> 00:48:39
			Shaytan may start whispering it's time to impress
		
00:48:39 --> 00:48:40
			them with your memorization.
		
00:48:42 --> 00:48:45
			Lie brothers, sometimes shaytan comes to me especially
		
00:48:45 --> 00:48:46
			when there's quality cameras in front of me,
		
00:48:46 --> 00:48:49
			right? And he said you should rephrase that
		
00:48:49 --> 00:48:51
			so it turns out to be a nice
		
00:48:51 --> 00:48:51
			real
		
00:48:53 --> 00:48:54
			Ullai Alim.
		
00:48:55 --> 00:48:56
			It's a struggle,
		
00:48:57 --> 00:49:01
			right? He's talking about just narrating 1 hadith
		
00:49:01 --> 00:49:02
			let alone
		
00:49:02 --> 00:49:04
			doing a whole lecture
		
00:49:05 --> 00:49:06
			and look what he says
		
00:49:09 --> 00:49:11
			then and it may well be that one
		
00:49:11 --> 00:49:15
			Hadith requires multiple intentions for one to constantly
		
00:49:15 --> 00:49:15
			ask himself,
		
00:49:16 --> 00:49:18
			am I really doing it for the sake
		
00:49:18 --> 00:49:19
			of Allahu jalifiyar?
		
00:49:23 --> 00:49:26
			Abdullah ibn Abbas radiAllahu ta'ala Anhu he said,
		
00:49:30 --> 00:49:32
			1 he only memorizes
		
00:49:32 --> 00:49:34
			in accordance to his intention.
		
00:49:35 --> 00:49:37
			Our Sheikh Salar Usayni commented on this and
		
00:49:37 --> 00:49:38
			said,
		
00:49:42 --> 00:49:43
			If this individual's
		
00:49:44 --> 00:49:44
			Ikhlas
		
00:49:46 --> 00:49:47
			gains strength,
		
00:49:48 --> 00:49:50
			The more sincerity he has the more he
		
00:49:50 --> 00:49:51
			will be able to memorize.
		
00:49:55 --> 00:49:57
			Shasala Hussaini our teacher also mentioned
		
00:50:01 --> 00:50:03
			You are not going to acquire and attain
		
00:50:03 --> 00:50:04
			knowledge
		
00:50:05 --> 00:50:05
			with
		
00:50:06 --> 00:50:07
			having a strong
		
00:50:08 --> 00:50:08
			memory,
		
00:50:09 --> 00:50:09
			right,
		
00:50:10 --> 00:50:12
			and also having a great understanding,
		
00:50:13 --> 00:50:14
			you you know, some people are able to
		
00:50:14 --> 00:50:16
			understand and pick up a lot better than
		
00:50:16 --> 00:50:16
			others
		
00:50:20 --> 00:50:21
			and likewise
		
00:50:22 --> 00:50:23
			you're not going to acquire all your thinking
		
00:50:23 --> 00:50:25
			as long as I attend all of these
		
00:50:25 --> 00:50:26
			classes then
		
00:50:26 --> 00:50:28
			I'll be able to acquire all of that
		
00:50:28 --> 00:50:28
			knowledge.
		
00:50:29 --> 00:50:29
			It says
		
00:50:33 --> 00:50:35
			You are only going to acquire knowledge
		
00:50:35 --> 00:50:38
			by you having a siddh, being truthful to
		
00:50:38 --> 00:50:38
			Allah
		
00:50:40 --> 00:50:42
			There's a difference between Ikhlas and siddh, who
		
00:50:42 --> 00:50:44
			can tell me what's the difference between
		
00:50:44 --> 00:50:46
			when the scholars talk about being sincere
		
00:50:47 --> 00:50:49
			and when the scholars talk about being truthful?
		
00:50:52 --> 00:50:55
			It's it's truthful with the people and then,
		
00:50:55 --> 00:50:56
			classes with Allah.
		
00:51:00 --> 00:51:01
			Input. Anyone else?
		
00:51:12 --> 00:51:13
			He said, the class is with Allah, and
		
00:51:13 --> 00:51:14
			then is
		
00:51:14 --> 00:51:17
			with yourself. That I really give it is
		
00:51:48 --> 00:51:48
			Al Khas
		
00:51:49 --> 00:51:50
			is very well known. To be sincere to
		
00:51:50 --> 00:51:52
			Allah, Azawajal, am I doing it for the
		
00:51:52 --> 00:51:52
			sake of Allah?
		
00:51:53 --> 00:51:55
			Asitkha, my brothers and my sisters,
		
00:51:55 --> 00:51:56
			is someone who
		
00:51:56 --> 00:51:58
			is truthful to Allah as the wajal in
		
00:51:58 --> 00:52:00
			that which he does. What does this mean?
		
00:52:02 --> 00:52:04
			There are people, my brothers and my sisters,
		
00:52:05 --> 00:52:08
			who do more behind closed doors than what
		
00:52:08 --> 00:52:09
			they do in the open.
		
00:52:13 --> 00:52:15
			You see that His days are connected with
		
00:52:15 --> 00:52:17
			the nights in seeking knowledge.
		
00:52:20 --> 00:52:22
			He's truthful with Allah Whenever
		
00:52:23 --> 00:52:25
			he finds time because people get busy,
		
00:52:25 --> 00:52:27
			he uses the opportunity to seek knowledge.
		
00:52:28 --> 00:52:29
			This is truthfulness.
		
00:52:30 --> 00:52:32
			When he could be doing a 101 things
		
00:52:32 --> 00:52:34
			while another, the moment he gets an opportunity,
		
00:52:35 --> 00:52:36
			he's on BBC sports
		
00:52:39 --> 00:52:41
			or he's watching a football game or he's
		
00:52:41 --> 00:52:42
			going out and so on and so forth,
		
00:52:43 --> 00:52:46
			right? This individual's mind is occupied.
		
00:52:47 --> 00:52:47
			How
		
00:52:47 --> 00:52:49
			can I get closer to Allah?
		
00:52:50 --> 00:52:52
			How can I seek more knowledge?
		
00:52:53 --> 00:52:55
			Right? His whole life brothers
		
00:52:57 --> 00:53:00
			becomes revolved around this concept of
		
00:53:01 --> 00:53:02
			what can I do now to seek more
		
00:53:02 --> 00:53:04
			knowledge that will get me closer to Allah
		
00:53:06 --> 00:53:07
			Guys get the difference?
		
00:53:09 --> 00:53:11
			This person is truthful. Because people say, I'm
		
00:53:11 --> 00:53:13
			busy, I'm busy, I'm busy. The moment they
		
00:53:13 --> 00:53:14
			get a bit of time.
		
00:53:14 --> 00:53:16
			What are they doing with that time?
		
00:53:16 --> 00:53:17
			Are you really truthful here?
		
00:53:18 --> 00:53:20
			Are you really being truthful? You talk about
		
00:53:20 --> 00:53:22
			being busy, I don't have time. But the
		
00:53:22 --> 00:53:23
			moment you do get time,
		
00:53:24 --> 00:53:25
			you're watching the West Ham Tottenham game.
		
00:53:28 --> 00:53:29
			You're playing today. Right?
		
00:53:29 --> 00:53:31
			So they locked up all of the the
		
00:53:31 --> 00:53:31
			roads.
		
00:53:32 --> 00:53:33
			They gave us trouble.
		
00:53:36 --> 00:53:38
			While there are brothers and sisters,
		
00:53:40 --> 00:53:41
			I'm gonna go and benefit.
		
00:53:42 --> 00:53:43
			Even though I'm a diehard
		
00:53:44 --> 00:53:44
			West Ham fan
		
00:53:45 --> 00:53:46
			because I live in East London
		
00:53:48 --> 00:53:49
			or Tottenham.
		
00:53:50 --> 00:53:51
			They're both rubbish anyway.
		
00:53:54 --> 00:53:56
			I had Charles West Ham once upon a
		
00:53:56 --> 00:53:58
			time by the way guys. I used to
		
00:53:58 --> 00:53:59
			be an ex baller.
		
00:53:59 --> 00:54:01
			I'm retired now.
		
00:54:02 --> 00:54:03
			Shay'id
		
00:54:06 --> 00:54:07
			Al Kalam.
		
00:54:07 --> 00:54:09
			You get the opportunity now, you have some
		
00:54:09 --> 00:54:11
			time, what are you gonna do with that
		
00:54:11 --> 00:54:11
			time?
		
00:54:12 --> 00:54:13
			And then you talk about I'm really busy,
		
00:54:13 --> 00:54:15
			I don't have time and
		
00:54:22 --> 00:54:24
			So he mentioned on the number 1 is
		
00:54:24 --> 00:54:24
			what?
		
00:54:25 --> 00:54:26
			Alikhaasulillah,
		
00:54:26 --> 00:54:28
			to be sincere to Allah Azza wa Jal,
		
00:54:28 --> 00:54:30
			and to also turn to Allah Azza wa
		
00:54:30 --> 00:54:32
			Jal with what? With a du'a.
		
00:54:33 --> 00:54:34
			When you think about it, they go hand
		
00:54:34 --> 00:54:35
			in hand with one another.
		
00:54:37 --> 00:54:39
			Right? A lot of time when someone is
		
00:54:39 --> 00:54:41
			really sincere and really truthful,
		
00:54:41 --> 00:54:43
			and that which he's trying to pursue, who
		
00:54:43 --> 00:54:44
			is he gonna go to?
		
00:54:44 --> 00:54:46
			Allah Azza wa Ta'ala He's the one that
		
00:54:46 --> 00:54:48
			grants that, right?
		
00:54:48 --> 00:54:51
			Right? This beneficial knowledge is from Allahu Jallafirillah
		
00:54:51 --> 00:54:52
			You Allah give it to
		
00:54:53 --> 00:54:55
			me. You will see that individual engaging in
		
00:54:55 --> 00:54:56
			Allah of
		
00:55:03 --> 00:55:04
			Tua. He
		
00:55:05 --> 00:55:06
			says
		
00:55:06 --> 00:55:07
			Manishtihadawasta'anabilahitaaalawalahu
		
00:55:13 --> 00:55:15
			azza wa Jal
		
00:55:19 --> 00:55:20
			Whoever works hard
		
00:55:20 --> 00:55:22
			and he seeks assistance from Allah
		
00:55:23 --> 00:55:25
			I'm making du'a, You Allah help me.
		
00:55:26 --> 00:55:28
			Walazim Ministighfarani is someone who always
		
00:55:31 --> 00:55:33
			Seeking forgiveness helps in so many different ways
		
00:55:33 --> 00:55:33
			guys,
		
00:55:34 --> 00:55:35
			right?
		
00:55:35 --> 00:55:36
			Before giving a fatwa,
		
00:55:37 --> 00:55:39
			what's the evidence from the Quran?
		
00:55:39 --> 00:55:41
			That before you give an Islamic verdict you
		
00:55:41 --> 00:55:43
			should say Sakhr Allah. Can anyone quickly tell
		
00:55:43 --> 00:55:44
			me?
		
00:55:51 --> 00:55:52
			Give you guys a clue of salt in
		
00:55:52 --> 00:55:53
			this app.
		
00:56:02 --> 00:56:04
			Allah, he quoted a verse that was taqfirullahin
		
00:56:05 --> 00:56:06
			Allah khana for Rahima.
		
00:56:07 --> 00:56:09
			Do Istighfar indeed Allah is of forgiving. Where
		
00:56:09 --> 00:56:10
			is this where?
		
00:56:13 --> 00:56:14
			Go back a little bit.
		
00:56:27 --> 00:56:30
			Allah. Wa laatakunlal khaineena hasima wastaqfirillah. Do my
		
00:56:30 --> 00:56:30
			hukum,
		
00:56:33 --> 00:56:34
			judgment, passing verdicts, all of this falls under
		
00:56:34 --> 00:56:36
			that. Astaghfirillah, Astaghfirillah.
		
00:56:38 --> 00:56:39
			Does that make sense guys?
		
00:56:41 --> 00:56:42
			He says, Hey,
		
00:56:50 --> 00:56:51
			Allah must give this individual,
		
00:56:52 --> 00:56:54
			right, that which the mind can't imagine
		
00:56:55 --> 00:56:57
			and that is seeking aid and assistance from
		
00:56:57 --> 00:56:59
			Allahu Jallafiy'u'llah this is the shayid here.
		
00:57:01 --> 00:57:01
			Also,
		
00:57:03 --> 00:57:04
			was shayid to Sheikh al Islam Qadassallahuwita
		
00:57:05 --> 00:57:09
			Ayatul Masayl. I witnessed that whenever Ibn Taymiyyah
		
00:57:09 --> 00:57:09
			found difficulty
		
00:57:10 --> 00:57:12
			trying to understand certain misal,
		
00:57:15 --> 00:57:15
			right?
		
00:57:18 --> 00:57:20
			He would run to Allah Subhanahu Wa Ta'ala,
		
00:57:21 --> 00:57:22
			right?
		
00:57:22 --> 00:57:25
			By seeking forgiveness, it's ibrutemia. He finds
		
00:57:26 --> 00:57:29
			difficulty in understanding an an issue. He will
		
00:57:29 --> 00:57:30
			run to Allah you Allah forgive me.
		
00:57:31 --> 00:57:33
			Maybe I'm not even able to understand because
		
00:57:33 --> 00:57:33
			Allah Azzawajal
		
00:57:34 --> 00:57:34
			is
		
00:57:35 --> 00:57:37
			not pleased with me, right? And then he
		
00:57:37 --> 00:57:38
			says
		
00:57:40 --> 00:57:41
			You
		
00:57:43 --> 00:57:44
			Allah help me
		
00:57:45 --> 00:57:47
			turning to Allah Azza wa Jal when he
		
00:57:47 --> 00:57:49
			found it difficulty to understand or it could
		
00:57:49 --> 00:57:51
			be that you're finding it difficult
		
00:57:53 --> 00:57:53
			to memorize.
		
00:57:56 --> 00:57:58
			When is the best time to really ask
		
00:57:58 --> 00:57:58
			Allah Azawajal?
		
00:58:00 --> 00:58:01
			Allahabad brothers,
		
00:58:02 --> 00:58:03
			you ask Allah Azaw in the last third
		
00:58:03 --> 00:58:04
			of the night.
		
00:58:05 --> 00:58:06
			It doesn't matter what background you have, you
		
00:58:06 --> 00:58:08
			could be the biggest drug dealer.
		
00:58:08 --> 00:58:10
			Wallahi a'layeem. I don't say this out of
		
00:58:10 --> 00:58:12
			exaggeration, you could be the biggest drug dealer.
		
00:58:13 --> 00:58:15
			You could be an individual that's causing mayhem,
		
00:58:15 --> 00:58:15
			havoc.
		
00:58:20 --> 00:58:22
			But Allah Subh'anaHu Wa Ta'la will end up
		
00:58:22 --> 00:58:23
			opening that door for you.
		
00:58:25 --> 00:58:25
			Right?
		
00:58:27 --> 00:58:29
			You may take 1,000 steps away from Allah.
		
00:58:29 --> 00:58:31
			How many steps do you need to take
		
00:58:31 --> 00:58:33
			back to Allah? It's just one step.
		
00:58:34 --> 00:58:36
			One dua that you make
		
00:58:49 --> 00:58:51
			Right? As Abu Ishaql al Bilh mentioned,
		
00:58:52 --> 00:58:54
			ask Allah for tawfee for success
		
00:58:54 --> 00:58:56
			and be sincere when doing so.
		
00:58:58 --> 00:59:00
			And when you are in frustration call out
		
00:59:00 --> 00:59:00
			to Allah
		
00:59:01 --> 00:59:03
			confessing your sins You Allah I did this
		
00:59:03 --> 00:59:04
			and I did that.
		
00:59:05 --> 00:59:07
			You're in a state of humility,
		
00:59:08 --> 00:59:09
			right?
		
00:59:09 --> 00:59:12
			Just as You Nusib Numaeta, You Nus alaihis
		
00:59:12 --> 00:59:13
			saloon called unto Allah
		
00:59:16 --> 00:59:18
			Allah I've oppressed and wronged myself,
		
00:59:20 --> 00:59:20
			right?
		
00:59:21 --> 00:59:22
			And he says
		
00:59:23 --> 00:59:25
			keep knocking on that door. Perhaps if you
		
00:59:25 --> 00:59:27
			keep knocking on the door, it will eventually
		
00:59:27 --> 00:59:27
			be opened.
		
00:59:29 --> 00:59:30
			Does that make sense?
		
00:59:31 --> 00:59:33
			Keep knocking on that door brothers and sisters,
		
00:59:33 --> 00:59:35
			right? And it's only a matter of time
		
00:59:35 --> 00:59:36
			before it's opened.
		
00:59:37 --> 00:59:39
			No matter what you ask Allah Azza wa
		
00:59:39 --> 00:59:40
			Jal, some of us we have
		
00:59:41 --> 00:59:42
			very low aspirations.
		
00:59:43 --> 00:59:45
			We look at the British and this used
		
00:59:45 --> 00:59:46
			to happen in Medina guys,
		
00:59:47 --> 00:59:48
			stop setting
		
00:59:48 --> 00:59:50
			the British as a yardstick
		
00:59:51 --> 00:59:52
			with regards to what you need to do
		
00:59:53 --> 00:59:54
			have highest standards.
		
00:59:55 --> 00:59:56
			They will look around, okay, that Brit,
		
00:59:57 --> 00:59:58
			right, he has memorized
		
00:59:59 --> 01:00:00
			15 truths of the Quran, as long as
		
01:00:00 --> 01:00:01
			I do that,
		
01:00:02 --> 01:00:03
			become top.
		
01:00:03 --> 01:00:06
			1st and foremost, the intention is flawed. And
		
01:00:06 --> 01:00:08
			secondly, why are you using the Brits as
		
01:00:08 --> 01:00:08
			an example?
		
01:00:09 --> 01:00:11
			Go hang around with
		
01:00:12 --> 01:00:13
			the Arabs
		
01:00:14 --> 01:00:15
			or the Africans.
		
01:00:16 --> 01:00:17
			1 of the most knowledgeable people that I
		
01:00:17 --> 01:00:19
			came across or a group of people that
		
01:00:19 --> 01:00:21
			I came across was the Senegales and the
		
01:00:21 --> 01:00:21
			Gambians.
		
01:00:22 --> 01:00:23
			Anyone here from Senegal?
		
01:00:26 --> 01:00:27
			Mashallah. So
		
01:00:28 --> 01:00:29
			you memorize everything,
		
01:00:30 --> 01:00:31
			He said yes.
		
01:00:32 --> 01:00:33
			May Allah bless you.
		
01:00:38 --> 01:00:39
			Also that I wanted to mention under this,
		
01:00:39 --> 01:00:41
			my brothers and my sisters is Ma'ozamzam
		
01:00:42 --> 01:00:44
			and its relation to Hivd.
		
01:00:46 --> 01:00:48
			Ma'uzamzam and its relation to Hivd.
		
01:00:50 --> 01:00:52
			Ibn Hajar he says, rahim Allahu Ta'ala,
		
01:00:56 --> 01:00:57
			one time I drank Zamzam.
		
01:00:58 --> 01:01:00
			Zamzam is gonna go missing in London after
		
01:01:00 --> 01:01:01
			this, right?
		
01:01:02 --> 01:01:04
			He said one time I drank Zamzam when
		
01:01:04 --> 01:01:06
			I was at the beginning stages of
		
01:01:07 --> 01:01:08
			learning Hadith with Sadatullah
		
01:01:09 --> 01:01:10
			and I asked Allah
		
01:01:14 --> 01:01:17
			to make me like Al Imam Dhahbir Hamatulullah
		
01:01:17 --> 01:01:18
			when it comes to hadith.
		
01:01:25 --> 01:01:26
			Right?
		
01:01:26 --> 01:01:27
			And then after that
		
01:01:28 --> 01:01:30
			I went to Hajj after 20 years, he
		
01:01:30 --> 01:01:30
			says.
		
01:01:31 --> 01:01:33
			I began to feel, you know, I need
		
01:01:33 --> 01:01:34
			something else now.
		
01:01:34 --> 01:01:36
			I even look at the humility, you could
		
01:01:36 --> 01:01:37
			have said, oh, I've already surpassed him, I
		
01:01:37 --> 01:01:39
			need something else. But he said, No, like
		
01:01:39 --> 01:01:41
			I felt within myself that, you know,
		
01:01:42 --> 01:01:44
			I should maybe ask for more. Anyone who
		
01:01:44 --> 01:01:45
			reads this will, you know?
		
01:01:51 --> 01:01:52
			I ask Allah for a position or a
		
01:01:52 --> 01:01:55
			status greater than His and I hope He
		
01:01:55 --> 01:01:56
			says
		
01:01:56 --> 01:01:57
			that I reach it.
		
01:02:04 --> 01:02:05
			He comments on this.
		
01:02:06 --> 01:02:08
			He says it has been attributed to Sheikh
		
01:02:08 --> 01:02:09
			Alissam
		
01:02:09 --> 01:02:10
			ibn Hajar
		
01:02:11 --> 01:02:12
			that he one time drank Zamzam so he
		
01:02:12 --> 01:02:14
			could reach the level of al Dhabi Filhavd.
		
01:02:15 --> 01:02:17
			So Suyuti actually confirms Faba'al Agaha,
		
01:02:18 --> 01:02:19
			he reached that
		
01:02:19 --> 01:02:21
			and he surpassed him.
		
01:02:22 --> 01:02:24
			So then Suyuti benefited from this and he
		
01:02:24 --> 01:02:24
			said,
		
01:02:25 --> 01:02:25
			right,
		
01:02:26 --> 01:02:28
			That he drank zamzam
		
01:02:28 --> 01:02:31
			so he could reach the level of al
		
01:02:31 --> 01:02:32
			Bulqini
		
01:02:33 --> 01:02:34
			or al Bulqini.
		
01:02:37 --> 01:02:39
			It's actually more correct to say Al Bulqayni.
		
01:02:41 --> 01:02:43
			To reach the level of Bulqayni when it
		
01:02:43 --> 01:02:43
			comes to
		
01:02:44 --> 01:02:45
			Al Fiqh
		
01:02:46 --> 01:02:48
			and then the level of Ibn Hajar when
		
01:02:48 --> 01:02:49
			it comes to hadith
		
01:02:50 --> 01:02:52
			and they say that he actually surpassed that
		
01:02:52 --> 01:02:53
			Allahu Alem.
		
01:03:00 --> 01:03:02
			Abu Bakr Muhammad Al Ja'far he said,
		
01:03:04 --> 01:03:06
			I heard Ibn Khuzaima being asked
		
01:03:07 --> 01:03:08
			how did you acquire all of this knowledge?
		
01:03:09 --> 01:03:12
			He said the messenger Sallallahu Alaihi Wasallam said
		
01:03:16 --> 01:03:17
			Right? The Messenger
		
01:03:17 --> 01:03:19
			said, when you drink Zamzam,
		
01:03:19 --> 01:03:21
			right, you get what you intended
		
01:03:21 --> 01:03:22
			it for.
		
01:03:23 --> 01:03:25
			You make the intention and you drink Zamzam,
		
01:03:25 --> 01:03:26
			right?
		
01:03:31 --> 01:03:33
			And when I drink Zamzam I asked Allah
		
01:03:33 --> 01:03:34
			Azzawajal
		
01:03:34 --> 01:03:36
			for beneficial knowledge.
		
01:03:41 --> 01:03:42
			A brother one time sent this to me,
		
01:03:42 --> 01:03:43
			may Allah Azza wa Jal bless him.
		
01:03:45 --> 01:03:46
			Ibn al-'Arabi,
		
01:03:46 --> 01:03:48
			the great Mufasr al Mashur,
		
01:03:50 --> 01:03:51
			he said,
		
01:03:59 --> 01:04:00
			I was living in Mecca.
		
01:04:00 --> 01:04:03
			Right? I was residing there in
		
01:04:03 --> 01:04:05
			the month of Dhul Hijjah.
		
01:04:07 --> 01:04:07
			Right?
		
01:04:08 --> 01:04:09
			In the year
		
01:04:10 --> 01:04:11
			489
		
01:04:15 --> 01:04:15
			498,
		
01:04:16 --> 01:04:16
			sorry.
		
01:04:20 --> 01:04:21
			Or
		
01:04:21 --> 01:04:22
			is
		
01:04:22 --> 01:04:23
			it
		
01:04:23 --> 01:04:24
			89?
		
01:04:24 --> 01:04:25
			No, 489.
		
01:04:26 --> 01:04:27
			Wakunto Ashraba Uma Azamzamakithiran
		
01:04:28 --> 01:04:29
			He said I used to drink a lot
		
01:04:29 --> 01:04:29
			of zamzam.
		
01:04:30 --> 01:04:32
			For those who are planning on going to
		
01:04:32 --> 01:04:32
			Umrah,
		
01:04:33 --> 01:04:35
			take that as an opportunity because you can't
		
01:04:35 --> 01:04:35
			import
		
01:04:37 --> 01:04:38
			zamzam anymore
		
01:04:39 --> 01:04:39
			on the
		
01:04:40 --> 01:04:41
			tourist visa.
		
01:04:42 --> 01:04:44
			And most people they go on tourist visas.
		
01:04:45 --> 01:04:47
			I'll tell you guys what my friend actually
		
01:04:47 --> 01:04:48
			wrote under this statement.
		
01:04:54 --> 01:04:55
			He says,
		
01:04:58 --> 01:05:01
			He says, (3:3) He says, (3:3) (3:3) (3:3)
		
01:05:01 --> 01:05:03
			Every time I drink it I would make
		
01:05:03 --> 01:05:04
			the intention of 'ilm
		
01:05:04 --> 01:05:06
			and also Iman faith.
		
01:05:13 --> 01:05:15
			Up until Allah Azawajal open the doors for
		
01:05:15 --> 01:05:15
			me
		
01:05:17 --> 01:05:18
			When I see to Anashrabhuulil
		
01:05:18 --> 01:05:20
			Amal, however I forgot to drink
		
01:05:20 --> 01:05:21
			zamzam
		
01:05:22 --> 01:05:25
			hoping that Allah Azzawajal will grant me the
		
01:05:25 --> 01:05:27
			ability to act upon my knowledge.
		
01:05:31 --> 01:05:32
			And I wish I drank it for both
		
01:05:32 --> 01:05:33
			of these intentions.
		
01:05:36 --> 01:05:38
			So that Allah Azawal can give me the
		
01:05:38 --> 01:05:39
			success to be able to act upon my
		
01:05:39 --> 01:05:40
			knowledge.
		
01:05:44 --> 01:05:45
			He says
		
01:05:52 --> 01:05:53
			And he said I was more inclined to
		
01:05:53 --> 01:05:55
			just you know taking in a lot of
		
01:05:55 --> 01:05:55
			knowledge
		
01:05:56 --> 01:05:57
			than actually acting upon it,
		
01:05:58 --> 01:05:59
			you know.
		
01:05:59 --> 01:06:01
			So my friend he commented on this my
		
01:06:01 --> 01:06:02
			brothers and my sisters
		
01:06:02 --> 01:06:04
			and he said, oh you has been given
		
01:06:04 --> 01:06:06
			the success to live in Al Madina.
		
01:06:07 --> 01:06:09
			Be someone who takes advantage of Maozamazam.
		
01:06:11 --> 01:06:14
			Right? You can drink Zamzam for a 101
		
01:06:14 --> 01:06:15
			reasons brothers and sisters,
		
01:06:16 --> 01:06:17
			right?
		
01:06:17 --> 01:06:20
			Look at how it impacted these great scholars,
		
01:06:22 --> 01:06:22
			right?
		
01:06:23 --> 01:06:24
			I personally my brothers and my sisters would
		
01:06:24 --> 01:06:25
			witness
		
01:06:25 --> 01:06:28
			a Shaykh Abdulazak Al Badr, you guys heard
		
01:06:28 --> 01:06:28
			of him?
		
01:06:29 --> 01:06:30
			Shaykh Abdulazak.
		
01:06:33 --> 01:06:34
			Allah an amazing individual,
		
01:06:35 --> 01:06:36
			you sit in His gatherings, you could be
		
01:06:36 --> 01:06:38
			sieging your Tawhid
		
01:06:38 --> 01:06:40
			but you walk away with your heart softened
		
01:06:40 --> 01:06:40
			up.
		
01:06:42 --> 01:06:42
			He says
		
01:06:44 --> 01:06:45
			well, I said,
		
01:06:47 --> 01:06:50
			I saw Sheikh Abdul Zakhal Badr drinking ma'azam
		
01:06:50 --> 01:06:51
			zam I would
		
01:06:52 --> 01:06:52
			observe
		
01:06:53 --> 01:06:55
			the way he carries himself, what he would
		
01:06:55 --> 01:06:56
			do before class.
		
01:06:56 --> 01:06:59
			He would always go to the zamzam tub
		
01:06:59 --> 01:07:01
			and drink some Zamzam before class.
		
01:07:03 --> 01:07:04
			And I honestly believe he was doing that
		
01:07:04 --> 01:07:05
			intentionally.
		
01:07:05 --> 01:07:07
			So one time when I was sitting with
		
01:07:07 --> 01:07:08
			the sheikh Abdul Salam Shwair,
		
01:07:09 --> 01:07:10
			I mentioned this to him.
		
01:07:10 --> 01:07:11
			He said to me straight away
		
01:07:16 --> 01:07:17
			perhaps he's doing this because he's trying to
		
01:07:17 --> 01:07:19
			seek the assistance of Allah Azza wa Jal
		
01:07:20 --> 01:07:21
			right, in delivering this cloth.
		
01:07:37 --> 01:07:37
			I would take
		
01:07:39 --> 01:07:40
			a glass of Zamzam,
		
01:07:41 --> 01:07:42
			and I would read salt al fatihah on
		
01:07:42 --> 01:07:44
			it, and then I would drink it.
		
01:07:48 --> 01:07:48
			I would
		
01:07:48 --> 01:07:51
			walk away with this benefit and strength.
		
01:07:57 --> 01:08:00
			Right? Right? Something I couldn't find in medicine
		
01:08:00 --> 01:08:01
			SubhanAllah.
		
01:08:05 --> 01:08:06
			Right? Are you guys tired?
		
01:08:07 --> 01:08:09
			That was just principle number 1.
		
01:08:25 --> 01:08:26
			One thing I forgot to mention pertaining to
		
01:08:26 --> 01:08:28
			the intention, my brothers and my sisters.
		
01:08:28 --> 01:08:30
			When we seek knowledge, what are some of
		
01:08:30 --> 01:08:32
			the intentions that one should have
		
01:08:33 --> 01:08:35
			pertaining to seeking knowledge? And perhaps this will
		
01:08:35 --> 01:08:37
			make your memorization of the Quran a lot
		
01:08:37 --> 01:08:37
			more easier
		
01:08:40 --> 01:08:44
			when the intention is right. The
		
01:08:45 --> 01:08:48
			poet He says make sure you have these
		
01:08:48 --> 01:08:49
			4 intentions
		
01:08:49 --> 01:08:51
			when you start the action so that
		
01:08:52 --> 01:08:53
			you walk away with success.
		
01:09:01 --> 01:09:03
			The first point is or your first intention
		
01:09:03 --> 01:09:05
			should be I'm taking this knowledge because I
		
01:09:05 --> 01:09:07
			want to remove myself from ignorance.
		
01:09:09 --> 01:09:12
			Number 2, in order to benefit the creation
		
01:09:12 --> 01:09:14
			I memorize in the Quran because I want
		
01:09:14 --> 01:09:16
			to benefit myself and then I want to
		
01:09:16 --> 01:09:17
			benefit the creation.
		
01:09:25 --> 01:09:26
			Number 3,
		
01:09:27 --> 01:09:28
			to give life to knowledge.
		
01:09:29 --> 01:09:30
			Number 4,
		
01:09:30 --> 01:09:33
			so that this knowledge can be acted upon.
		
01:09:38 --> 01:09:40
			Sharsal al Simeon, he mentioned 12
		
01:09:41 --> 01:09:42
			intentions that you should have.
		
01:09:43 --> 01:09:45
			And then he talked about some of the
		
01:09:45 --> 01:09:47
			intentions that would actually corrupt
		
01:09:48 --> 01:09:50
			the spursue of knowledge. I'll quickly go through
		
01:09:50 --> 01:09:52
			the ones that will corrupt it.
		
01:09:52 --> 01:09:54
			Number 1, one thing to be known on
		
01:09:54 --> 01:09:54
			the earth.
		
01:09:58 --> 01:09:59
			Number 2,
		
01:10:01 --> 01:10:03
			to be mentioned by the people.
		
01:10:04 --> 01:10:05
			Number 2.
		
01:10:05 --> 01:10:07
			Number 3, Mahabbatuthanay'alayh,
		
01:10:09 --> 01:10:11
			loving to be praised by the people. What's
		
01:10:11 --> 01:10:13
			the difference between number 3 and number 2?
		
01:10:13 --> 01:10:14
			Number 2 is to be quoted
		
01:10:15 --> 01:10:16
			oh so and so said this,
		
01:10:17 --> 01:10:19
			so and so said that, he wants that
		
01:10:19 --> 01:10:21
			to happen. Number 3 is loving to be
		
01:10:21 --> 01:10:23
			praised, oh so and so is this and
		
01:10:23 --> 01:10:24
			so and so is that.
		
01:10:25 --> 01:10:27
			The first one was Mahabbatul Dhuhoor Ifilar to
		
01:10:27 --> 01:10:28
			become known on earth.
		
01:10:30 --> 01:10:31
			Number 4,
		
01:10:34 --> 01:10:35
			He seeks knowledge
		
01:10:35 --> 01:10:37
			so that he could have a following.
		
01:10:38 --> 01:10:39
			Number 5,
		
01:10:42 --> 01:10:44
			so that he has a voice that is
		
01:10:44 --> 01:10:45
			heard,
		
01:10:46 --> 01:10:49
			right? Tabi voice, SubhanAllah. You know when someone
		
01:10:49 --> 01:10:50
			mentions these points like this my brothers and
		
01:10:50 --> 01:10:53
			my sisters, it really really shows
		
01:10:53 --> 01:10:55
			that this individual put in a lot of
		
01:10:55 --> 01:10:58
			time and effort to understand the reality of
		
01:10:58 --> 01:10:58
			knowledge
		
01:11:00 --> 01:11:02
			and to make sure that the intention,
		
01:11:02 --> 01:11:03
			is so pure
		
01:11:04 --> 01:11:06
			so that he can acquire that knowledge.
		
01:11:06 --> 01:11:08
			May Allah make us like that.
		
01:11:11 --> 01:11:12
			Number 2 guys,
		
01:11:24 --> 01:11:25
			Subhanahu Wa Ta'ala.
		
01:11:28 --> 01:11:30
			Your relationship with Allah is the one point
		
01:11:30 --> 01:11:31
			brothers and sisters.
		
01:11:32 --> 01:11:34
			The sins that you fall into will have
		
01:11:34 --> 01:11:37
			a detrimental effect on the knowledge that you
		
01:11:37 --> 01:11:38
			are looking to acquire.
		
01:11:39 --> 01:11:41
			Sometimes we ask ourselves the question I had
		
01:11:41 --> 01:11:43
			this zeal and this desire to memorize,
		
01:11:44 --> 01:11:46
			but I feel like there are these invisible
		
01:11:46 --> 01:11:48
			chains that are tying me down.
		
01:11:50 --> 01:11:52
			Wallahi Al Adi, brothers and sisters,
		
01:11:52 --> 01:11:54
			I've seen it happen over time,
		
01:11:55 --> 01:11:55
			right?
		
01:11:56 --> 01:11:59
			The sins destroying an individual's pursue,
		
01:11:59 --> 01:12:00
			right,
		
01:12:01 --> 01:12:03
			when he goes abroad to go and study.
		
01:12:04 --> 01:12:06
			And the sins come in different types and
		
01:12:06 --> 01:12:07
			forms.
		
01:12:07 --> 01:12:08
			A lot of time when we speak about
		
01:12:08 --> 01:12:10
			sins, what's the first thing that comes to
		
01:12:10 --> 01:12:11
			somebody's mind?
		
01:12:11 --> 01:12:12
			Who can tell me?
		
01:12:15 --> 01:12:16
			Be honest, guys. Like,
		
01:12:17 --> 01:12:18
			looking at haram,
		
01:12:19 --> 01:12:21
			right? Zina and so on and so forth.
		
01:12:21 --> 01:12:23
			It's It's an addiction that many people have.
		
01:12:23 --> 01:12:25
			It's a struggle that many are suffering from.
		
01:12:26 --> 01:12:28
			However, it may well be that someone has
		
01:12:28 --> 01:12:29
			become
		
01:12:30 --> 01:12:32
			protected from this kind of sin
		
01:12:33 --> 01:12:34
			and then Shaitan comes where?
		
01:12:35 --> 01:12:36
			From a different door.
		
01:12:37 --> 01:12:39
			What is the door that he enters from?
		
01:12:41 --> 01:12:42
			I'll tell you guys.
		
01:12:42 --> 01:12:43
			There was a brother
		
01:12:44 --> 01:12:45
			in Yemen, guys.
		
01:12:46 --> 01:12:47
			He would walk into the Masjid.
		
01:12:48 --> 01:12:49
			He'll pick up the Quran,
		
01:12:50 --> 01:12:51
			He would pick up the Quran he wants
		
01:12:51 --> 01:12:52
			to memorize.
		
01:12:52 --> 01:12:54
			He was there when I arrived maybe 2
		
01:12:54 --> 01:12:55
			years already.
		
01:12:56 --> 01:12:58
			He didn't know the Arabic language and he
		
01:12:58 --> 01:13:01
			did not memorize barely anything from the Quran.
		
01:13:02 --> 01:13:03
			He walked into the mid city, he would
		
01:13:03 --> 01:13:04
			open the Mus'af,
		
01:13:04 --> 01:13:05
			he would sit there for a little bit,
		
01:13:05 --> 01:13:06
			he'll close it and then he'll walk out.
		
01:13:06 --> 01:13:08
			He'll come back, same thing.
		
01:13:10 --> 01:13:11
			At the time it didn't make sense to
		
01:13:11 --> 01:13:13
			me, I was like, why is he like
		
01:13:13 --> 01:13:14
			why can't he sit down?
		
01:13:16 --> 01:13:17
			This brother, when he was there, he was
		
01:13:17 --> 01:13:19
			known to be the one
		
01:13:20 --> 01:13:21
			who spreads the most gossip,
		
01:13:23 --> 01:13:25
			rips into people of knowledge, always speaks about
		
01:13:25 --> 01:13:26
			them.
		
01:13:31 --> 01:13:34
			So overly concerned in these topics, Wallahi rabbil.
		
01:13:34 --> 01:13:34
			And
		
01:13:36 --> 01:13:37
			he did not get anywhere.
		
01:13:40 --> 01:13:42
			Ibn al Jazir Ahmad Tullahi Alaihi says something
		
01:13:42 --> 01:13:43
			very very powerful brothers and sisters,
		
01:13:44 --> 01:13:46
			who died in the year 597.
		
01:13:46 --> 01:13:48
			He's not living amongst us.
		
01:13:48 --> 01:13:50
			But this statement is so impactful
		
01:13:51 --> 01:13:52
			and I wish
		
01:13:52 --> 01:13:55
			students of knowledge who start this journey could
		
01:13:55 --> 01:13:56
			stick this on their walls.
		
01:13:57 --> 01:14:00
			Too many guys in Yemen, in Al Madina,
		
01:14:01 --> 01:14:04
			I've seen drop out, leave seeking knowledge and
		
01:14:04 --> 01:14:06
			you know what their fitna was? Speaking about
		
01:14:06 --> 01:14:06
			others.
		
01:14:09 --> 01:14:09
			Right.
		
01:14:10 --> 01:14:12
			Speaking about others, these guys like this, these
		
01:14:12 --> 01:14:13
			guys like that. Ahi, you just start to
		
01:14:13 --> 01:14:14
			seek knowledge right now.
		
01:14:15 --> 01:14:16
			But then he gets convinced, oh Allah we
		
01:14:16 --> 01:14:17
			have to
		
01:14:18 --> 01:14:19
			protect the Deen.
		
01:14:21 --> 01:14:24
			Imran Juzi says Wamin Talbisi Iblis, by the
		
01:14:24 --> 01:14:25
			way he passed away 597
		
01:14:25 --> 01:14:27
			I believe, say 597.
		
01:14:28 --> 01:14:30
			Quickly do a Google search. Wamin Talbisi when
		
01:14:30 --> 01:14:31
			did he pass away.
		
01:14:31 --> 01:14:32
			I think it's
		
01:14:32 --> 01:14:34
			597. Says woman Talbis
		
01:14:37 --> 01:14:39
			The people of Hadith he says, the way
		
01:14:39 --> 01:14:41
			the Shaitan deceive them and this is from
		
01:14:41 --> 01:14:42
			the deceptions of Iblis,
		
01:14:43 --> 01:14:45
			insulting and speaking about one another.
		
01:14:47 --> 01:14:49
			And they do this under the banner of
		
01:14:51 --> 01:14:53
			You guys heard of Jerhata Adil?
		
01:14:55 --> 01:14:56
			You heard of it?
		
01:14:59 --> 01:15:00
			It.
		
01:15:00 --> 01:15:02
			Is a science that is studied in ulmul
		
01:15:02 --> 01:15:02
			hadith.
		
01:15:03 --> 01:15:05
			However, today people apply it on individuals.
		
01:15:07 --> 01:15:09
			Look what he's saying speaking about others they
		
01:15:09 --> 01:15:11
			do it under the guise of
		
01:15:11 --> 01:15:12
			Jarrwata'adeel.
		
01:15:14 --> 01:15:16
			Wallahi guys I've been hearing it for last
		
01:15:16 --> 01:15:17
			10 years.
		
01:15:19 --> 01:15:20
			We need
		
01:15:21 --> 01:15:23
			to Wallahi Allah these guys then know it
		
01:15:23 --> 01:15:26
			to be seen. Waste of the time when
		
01:15:26 --> 01:15:28
			Allah Azzaw chose them to go abroad.
		
01:15:29 --> 01:15:31
			Are you guys with me?
		
01:15:32 --> 01:15:34
			Close your mouth, brothers and sisters,
		
01:15:34 --> 01:15:37
			especially at the early stages of seeking knowledge.
		
01:15:37 --> 01:15:37
			Learn.
		
01:15:40 --> 01:15:40
			Right?
		
01:15:42 --> 01:15:43
			You will go to certain masajid that you
		
01:15:43 --> 01:15:45
			will run into. And brothers,
		
01:15:46 --> 01:15:47
			who are dressed the same as you? They
		
01:15:47 --> 01:15:48
			got beards.
		
01:15:50 --> 01:15:52
			But within a couple of moments, they're trying
		
01:15:52 --> 01:15:55
			to convert you to having a particular mindset
		
01:15:55 --> 01:15:56
			with regards to the deen.
		
01:15:57 --> 01:15:59
			We need to write all of these brothers
		
01:15:59 --> 01:15:59
			off.
		
01:16:00 --> 01:16:01
			Right? Yes.
		
01:16:03 --> 01:16:04
			Knowledge is important, but we need to be
		
01:16:04 --> 01:16:06
			careful where we take our knowledge from, which
		
01:16:06 --> 01:16:06
			is again true.
		
01:16:09 --> 01:16:11
			And then they will start counseling individuals
		
01:16:12 --> 01:16:15
			one after the other and you will see
		
01:16:15 --> 01:16:16
			yourself, right,
		
01:16:17 --> 01:16:19
			smothering your tongue at these individuals
		
01:16:20 --> 01:16:21
			who in essence are free from what these
		
01:16:21 --> 01:16:22
			people are saying
		
01:16:24 --> 01:16:26
			and you've only shot yourself in the nafood,
		
01:16:26 --> 01:16:27
			you're the victim here.
		
01:16:29 --> 01:16:31
			Too many guys will lie too many. Have
		
01:16:31 --> 01:16:34
			I seen brothers falling off Talab al-'al because
		
01:16:34 --> 01:16:35
			of this?
		
01:16:36 --> 01:16:37
			Are you guys with me?
		
01:16:39 --> 01:16:40
			Ibnuqayim
		
01:16:40 --> 01:16:42
			in his kitab ada wudra, the spiritual sickness
		
01:16:42 --> 01:16:44
			and his cure, he talks about
		
01:16:45 --> 01:16:47
			some of the consequences of sins. You know
		
01:16:47 --> 01:16:48
			the first consequence of sin was?
		
01:16:50 --> 01:16:52
			Hilmarul Al, to be deprived of knowledge. And
		
01:16:52 --> 01:16:54
			then he gives the example of Al Imam
		
01:16:54 --> 01:16:56
			Malik and also Imam Shafi'i.
		
01:16:57 --> 01:17:00
			2 out of the 4 great Imams are
		
01:17:00 --> 01:17:00
			fiqh,
		
01:17:01 --> 01:17:02
			who knew one another. Imam Shafi'i one time
		
01:17:02 --> 01:17:04
			sat in front of Ali Imam Malik as
		
01:17:04 --> 01:17:05
			a student.
		
01:17:06 --> 01:17:07
			You know what Imam Malik said to him?
		
01:17:17 --> 01:17:19
			I can see that Allah Azzawajal has placed
		
01:17:19 --> 01:17:20
			a Noor in your heart.
		
01:17:23 --> 01:17:24
			Do not extinguish this light
		
01:17:25 --> 01:17:27
			with the darkness of sinning.
		
01:17:30 --> 01:17:33
			Do not extinguish this light with the darkness
		
01:17:33 --> 01:17:34
			of sinning.
		
01:17:36 --> 01:17:38
			You know, brothers and sisters, Imam Shafa, he
		
01:17:38 --> 01:17:40
			had photographic memory. Do you guys know that?
		
01:17:41 --> 01:17:42
			Photographic
		
01:17:42 --> 01:17:42
			memory.
		
01:17:43 --> 01:17:45
			If he had a book and he wanted
		
01:17:45 --> 01:17:47
			to take the information of
		
01:17:47 --> 01:17:49
			that which is on this side he would
		
01:17:49 --> 01:17:51
			have to cover the other
		
01:17:52 --> 01:17:54
			Because of how powerful his memorization was, it
		
01:17:54 --> 01:17:55
			will start with
		
01:17:56 --> 01:17:57
			getting mixed up.
		
01:18:00 --> 01:18:02
			However, his memorization got affected. You know why?
		
01:18:02 --> 01:18:04
			Does anyone know why?
		
01:18:06 --> 01:18:08
			He said sins. What sin was it? Or
		
01:18:08 --> 01:18:09
			was it what is it exactly? I I
		
01:18:09 --> 01:18:11
			want something that's a bit more specific.
		
01:18:14 --> 01:18:16
			No. He looked at the bangles. You know
		
01:18:16 --> 01:18:17
			what the bangles
		
01:18:20 --> 01:18:21
			The woman's walking
		
01:18:22 --> 01:18:23
			on the ankles.
		
01:18:24 --> 01:18:26
			He looked at bangles like a bracelet that
		
01:18:26 --> 01:18:28
			was on a woman's ankle.
		
01:18:29 --> 01:18:30
			It affected his memory
		
01:18:32 --> 01:18:34
			And this is when he uttered those lines
		
01:18:34 --> 01:18:36
			of poetry to Waqiya. I said to myself,
		
01:18:36 --> 01:18:37
			why did he go to Waqiya? He had
		
01:18:37 --> 01:18:39
			so many other teas, why Waqiya? And then
		
01:18:39 --> 01:18:40
			later on I found him
		
01:18:49 --> 01:18:49
			He
		
01:18:50 --> 01:18:52
			So I complained to Waqiya about my bad
		
01:18:52 --> 01:18:52
			memory loss
		
01:18:54 --> 01:18:56
			and he directed me to leaving off sins.
		
01:18:57 --> 01:18:58
			He told me that the Ilm is a
		
01:18:58 --> 01:18:59
			Noor
		
01:18:59 --> 01:19:00
			and this Noor
		
01:19:01 --> 01:19:03
			is not gifted to a sinner.
		
01:19:04 --> 01:19:05
			Brothers,
		
01:19:05 --> 01:19:07
			he did not look at a half naked
		
01:19:07 --> 01:19:07
			woman
		
01:19:09 --> 01:19:12
			right, on the streets of London in Samas
		
01:19:12 --> 01:19:13
			time.
		
01:19:15 --> 01:19:16
			That wasn't the case guys.
		
01:19:17 --> 01:19:19
			He looked at the ankles of a woman
		
01:19:19 --> 01:19:20
			and that affected his memory.
		
01:19:22 --> 01:19:23
			Well I remember when I was a Yemen
		
01:19:23 --> 01:19:24
			before I left,
		
01:19:25 --> 01:19:26
			my brother came up to me when he
		
01:19:26 --> 01:19:27
			heard that I was leaving,
		
01:19:28 --> 01:19:28
			Wallahi
		
01:19:29 --> 01:19:30
			he made a desperate attempt
		
01:19:31 --> 01:19:33
			to get me not to leave.
		
01:19:33 --> 01:19:35
			He said, Muhammad, why do you wanna leave?
		
01:19:35 --> 01:19:36
			Stay here.
		
01:19:36 --> 01:19:37
			Because if you go back, you'll end up
		
01:19:37 --> 01:19:39
			forgetting half of the Quran.
		
01:19:40 --> 01:19:42
			I said what do you mean by that?
		
01:19:43 --> 01:19:45
			I was a lot younger then. I said
		
01:19:45 --> 01:19:46
			what do you mean by that?
		
01:19:46 --> 01:19:48
			Because of course I've been away from
		
01:19:48 --> 01:19:50
			the modern world. We've been living in a
		
01:19:50 --> 01:19:51
			village.
		
01:19:54 --> 01:19:54
			Between mountains,
		
01:19:55 --> 01:19:57
			in a mud house. I don't know what's
		
01:19:57 --> 01:19:58
			going on because we don't have internet at
		
01:19:58 --> 01:19:59
			all.
		
01:20:01 --> 01:20:03
			Right? Because Akhir, do you not know how
		
01:20:03 --> 01:20:04
			women walk around?
		
01:20:06 --> 01:20:08
			And then, Wala, one of the worst places
		
01:20:08 --> 01:20:10
			I could have gone through, by transit was
		
01:20:10 --> 01:20:10
			Turkey.
		
01:20:12 --> 01:20:13
			It was the summertime.
		
01:20:14 --> 01:20:15
			Right?
		
01:20:16 --> 01:20:17
			Alhajiib.
		
01:20:18 --> 01:20:20
			And the airport was absolutely horrible. Someone who's
		
01:20:20 --> 01:20:22
			been away for 4 hours, 4 years.
		
01:20:24 --> 01:20:26
			And then he began to make sense what
		
01:20:26 --> 01:20:26
			he said to me.
		
01:20:28 --> 01:20:28
			Imam Shafiya
		
01:20:30 --> 01:20:31
			lost his memory guys because of what? He
		
01:20:31 --> 01:20:33
			looked at the bangles on a woman's ankles.
		
01:20:34 --> 01:20:35
			It affected his memory,
		
01:20:36 --> 01:20:38
			let alone anything else that we might end
		
01:20:38 --> 01:20:40
			up seeing. And these phones, my brothers and
		
01:20:40 --> 01:20:42
			sisters, are destroying our pursuit of knowledge
		
01:20:43 --> 01:20:45
			with the amount of things that we look
		
01:20:45 --> 01:20:45
			at.
		
01:20:46 --> 01:20:47
			You think this is not going to affect
		
01:20:47 --> 01:20:49
			your memorization or your pursuit of the Quran?
		
01:20:50 --> 01:20:52
			Today kids, you bring them to madrasah,
		
01:20:53 --> 01:20:53
			right?
		
01:20:54 --> 01:20:56
			And mashallah once upon a time they had
		
01:20:56 --> 01:20:58
			great zeal and to memorize but then all
		
01:20:58 --> 01:21:00
			of a sudden that motivation is gone, it
		
01:21:00 --> 01:21:01
			just
		
01:21:01 --> 01:21:02
			he's disinterested.
		
01:21:04 --> 01:21:05
			Why? They have these phones
		
01:21:07 --> 01:21:09
			and what they keep on looking at, what
		
01:21:09 --> 01:21:12
			they keep scrolling through. This is destroying your
		
01:21:12 --> 01:21:12
			heart.
		
01:21:17 --> 01:21:18
			So here my brothers and my sisters is
		
01:21:18 --> 01:21:19
			what?
		
01:21:24 --> 01:21:26
			Stay away from sins and to do what
		
01:21:26 --> 01:21:28
			Allah Subhanahu Wa Ta'ala told you to do.
		
01:21:29 --> 01:21:30
			My brothers and my sisters that we learn
		
01:21:30 --> 01:21:31
			must be acted upon.
		
01:21:42 --> 01:21:44
			He accepts the call otherwise he will leave,
		
01:21:45 --> 01:21:47
			that's exactly how I'll miss guys. Either you
		
01:21:47 --> 01:21:48
			act upon that knowledge,
		
01:21:50 --> 01:21:52
			you will see it running away from you.
		
01:21:52 --> 01:21:55
			Abdullah ibn Surud radiAllahu ta'ala Anhu he said,
		
01:21:58 --> 01:21:59
			Alm isn't
		
01:22:00 --> 01:22:00
			collecting
		
01:22:01 --> 01:22:01
			narrations.
		
01:22:03 --> 01:22:05
			My brother Zamasi, is Khashi acting upon the
		
01:22:05 --> 01:22:06
			knowledge.
		
01:22:13 --> 01:22:14
			Oh yeah, I mentioned I was gonna say
		
01:22:14 --> 01:22:15
			to you guys why did he go to
		
01:22:15 --> 01:22:17
			Waqiya? Does anyone know?
		
01:22:17 --> 01:22:19
			Does anyone know why he specifically went to
		
01:22:19 --> 01:22:19
			Waqiyyah?
		
01:22:20 --> 01:22:22
			Imam Shafi'i when his memory got affected?
		
01:22:27 --> 01:22:27
			Jameel.
		
01:22:28 --> 01:22:30
			Waqi al Jarrah has Ali ibn Hashira mentioned.
		
01:22:30 --> 01:22:31
			I believe that was his name.
		
01:22:34 --> 01:22:35
			He said
		
01:22:37 --> 01:22:39
			I never ever saw Waqiya carrying a book,
		
01:22:39 --> 01:22:39
			Never.
		
01:22:41 --> 01:22:42
			Everything was from the back of his mind.
		
01:22:46 --> 01:22:47
			So then he was asked,
		
01:22:48 --> 01:22:49
			what is the cure for forgetting?
		
01:22:50 --> 01:22:51
			He said,
		
01:22:52 --> 01:22:52
			If
		
01:22:53 --> 01:22:54
			I was to tell you you can act
		
01:22:54 --> 01:22:55
			upon it, he goes, Yeah, Wallah.
		
01:22:56 --> 01:22:57
			He said,
		
01:23:00 --> 01:23:01
			leave off sinning, I've never tried anything like
		
01:23:01 --> 01:23:02
			it.
		
01:23:04 --> 01:23:05
			Abdullah Masrud, he said,
		
01:23:10 --> 01:23:10
			right?
		
01:23:11 --> 01:23:13
			I believe that if someone now carries out
		
01:23:13 --> 01:23:14
			the sin, he's gonna forget that which is
		
01:23:14 --> 01:23:15
			memorized.
		
01:23:16 --> 01:23:18
			Likewise, Imam Ali got a sim similar answer.
		
01:23:19 --> 01:23:21
			Ibn Hajjar when he talks about Hafid al
		
01:23:21 --> 01:23:22
			Musanid he says
		
01:23:23 --> 01:23:25
			he forgot the majority of what he memorized
		
01:23:26 --> 01:23:27
			He was a hafid, you don't get this
		
01:23:27 --> 01:23:30
			title hafid guys unless you've memorized a 100000
		
01:23:31 --> 01:23:31
			hadith.
		
01:23:33 --> 01:23:35
			So Ibn Hajj is talking about this individual.
		
01:23:35 --> 01:23:36
			He says he forgot the majority of what
		
01:23:36 --> 01:23:38
			he memorized had till Quran even
		
01:23:47 --> 01:23:49
			Quran. They said that this was a punishment
		
01:23:50 --> 01:23:52
			because of him always speaking about others.
		
01:23:54 --> 01:23:55
			He forgot even the Qur'an guys.
		
01:23:58 --> 01:24:00
			And the statements are many guys,
		
01:24:00 --> 01:24:01
			I'm running out of time.
		
01:24:06 --> 01:24:08
			So how do we do, brothers and sisters?
		
01:24:09 --> 01:24:10
			The more you learn your knowledge, then we
		
01:24:10 --> 01:24:12
			have to act upon it.
		
01:24:14 --> 01:24:16
			Imam Ahmadratulahi was asked about somebody who writes
		
01:24:16 --> 01:24:17
			a hadith
		
01:24:17 --> 01:24:19
			and he just collects and collects and collects,
		
01:24:19 --> 01:24:20
			he says,
		
01:24:23 --> 01:24:25
			The more you note down the more you
		
01:24:25 --> 01:24:27
			act upon that knowledge.
		
01:24:28 --> 01:24:29
			You come to class every week guys,
		
01:24:30 --> 01:24:32
			we go home, is it just me? With
		
01:24:32 --> 01:24:33
			a book,
		
01:24:33 --> 01:24:35
			We put it down and then we just
		
01:24:35 --> 01:24:36
			get on with our lives.
		
01:24:37 --> 01:24:38
			I learned the hadith today let me go
		
01:24:38 --> 01:24:39
			act upon it.
		
01:24:40 --> 01:24:43
			Imam Muhammad was like that, Allah raised him.
		
01:24:44 --> 01:24:46
			Someone done Hijam on him and gave him.
		
01:24:46 --> 01:24:48
			Same way the Messenger Alaihi Wasallam did.
		
01:24:49 --> 01:24:51
			Whatever hadith you learn okay write it down
		
01:24:51 --> 01:24:53
			it should have a notes on your iPhone.
		
01:24:53 --> 01:24:55
			Okay all the stuff that I need to
		
01:24:55 --> 01:24:55
			act upon.
		
01:24:56 --> 01:24:57
			Whoever amongst us has that.
		
01:25:06 --> 01:25:08
			Attending classes. Okay, well how is this actually
		
01:25:08 --> 01:25:09
			affect what can I do now for it
		
01:25:09 --> 01:25:10
			to affect me
		
01:25:10 --> 01:25:11
			in my life?
		
01:25:18 --> 01:25:19
			Another practical thing to be doing my brothers
		
01:25:19 --> 01:25:20
			and my sisters,
		
01:25:23 --> 01:25:25
			The way we used to memorize information
		
01:25:25 --> 01:25:27
			is by acting upon it.
		
01:25:28 --> 01:25:29
			Anyone who is here, Hanbali?
		
01:25:31 --> 01:25:33
			What did Hanbali do before they start the
		
01:25:33 --> 01:25:34
			wudu?
		
01:25:38 --> 01:25:39
			You guys are tired.
		
01:25:43 --> 01:25:43
			Yes. Wajib.
		
01:25:44 --> 01:25:45
			Believe it's Wajib.
		
01:25:46 --> 01:25:47
			You have to do.
		
01:25:49 --> 01:25:50
			Or should I say
		
01:25:50 --> 01:25:53
			difference between. What's the difference between?
		
01:25:56 --> 01:25:56
			Good.
		
01:25:58 --> 01:26:00
			The schoolboy arrived. We mixed the 2 together.
		
01:26:09 --> 01:26:09
			Hasan.
		
01:26:10 --> 01:26:11
			Hasan.
		
01:26:13 --> 01:26:14
			Khanabilah,
		
01:26:14 --> 01:26:16
			they say you have to say Bismillah.
		
01:26:19 --> 01:26:20
			Before you start the wudu, okay, I learned
		
01:26:20 --> 01:26:22
			this now. I'm gonna go into the bathroom,
		
01:26:23 --> 01:26:24
			even though I might be shafiya, I hate
		
01:26:24 --> 01:26:25
			like all you guys.
		
01:26:28 --> 01:26:30
			Let's study Shafi'i here. Right?
		
01:26:31 --> 01:26:33
			Study Yaseen where you are.
		
01:26:36 --> 01:26:38
			But does hadith the Prophet SAW at least
		
01:26:38 --> 01:26:40
			they agree amongst themselves that it's still a
		
01:26:40 --> 01:26:41
			Sunnah,
		
01:26:42 --> 01:26:43
			still a sunnah.
		
01:26:44 --> 01:26:46
			Oh, just because I am not humbly, I'm
		
01:26:46 --> 01:26:48
			not I'm not gonna do it. No. No.
		
01:26:48 --> 01:26:49
			Go and do it. I'll stick with you.
		
01:26:52 --> 01:26:54
			You studied Fiqh go and act upon it
		
01:26:54 --> 01:26:54
			guys
		
01:26:55 --> 01:26:57
			otherwise you just see all the information will
		
01:26:57 --> 01:26:58
			disappear. So you say
		
01:27:02 --> 01:27:03
			is quoting the Salaf of the past the
		
01:27:03 --> 01:27:05
			way we would make the Alim stick is
		
01:27:05 --> 01:27:06
			by acting upon it.
		
01:27:22 --> 01:27:23
			Knowledge is like Zakah,
		
01:27:24 --> 01:27:25
			the more money you have the more Zakah
		
01:27:25 --> 01:27:26
			you have to
		
01:27:27 --> 01:27:29
			pay. The more 'ilm you have the more
		
01:27:29 --> 01:27:29
			what
		
01:27:30 --> 01:27:31
			Zakat of that you have to pay. What
		
01:27:31 --> 01:27:35
			does that mean? 2 things, number 1, right,
		
01:27:35 --> 01:27:37
			you give it back to the community.
		
01:27:37 --> 01:27:39
			It could be your brother that you give
		
01:27:39 --> 01:27:41
			it back to. Someone that you teach you
		
01:27:41 --> 01:27:42
			will see that knowledge increasing.
		
01:27:45 --> 01:27:47
			Number 2, acting upon that knowledge.
		
01:27:48 --> 01:27:50
			Atala Be'il my brothers and my sisters it
		
01:27:50 --> 01:27:52
			is not appropriate for him to leave off
		
01:27:52 --> 01:27:53
			the night prayer.
		
01:27:55 --> 01:27:55
			Right?
		
01:28:05 --> 01:28:06
			I
		
01:28:07 --> 01:28:09
			believe it was Muhammad Sireen Usidah
		
01:28:11 --> 01:28:12
			or one of the other great scholars. It
		
01:28:12 --> 01:28:14
			is important that the Talib Ulm, he is
		
01:28:14 --> 01:28:16
			known for his nights when the people are
		
01:28:16 --> 01:28:16
			asleep.
		
01:28:18 --> 01:28:19
			Right?
		
01:28:20 --> 01:28:21
			This is a time brothers,
		
01:28:21 --> 01:28:23
			Waala ahsaihi wa salli is saying, Come and
		
01:28:23 --> 01:28:25
			ask me, do we not want the knowledge?
		
01:28:29 --> 01:28:32
			Even Muhammad Sibaneer Muhammadullah says, Even if it
		
01:28:32 --> 01:28:34
			is the length or the time that it
		
01:28:34 --> 01:28:37
			takes to milk a cow or sheep.
		
01:28:37 --> 01:28:39
			Do you milk sheep?
		
01:28:45 --> 01:28:46
			I'm talking about the milk. Does milk come
		
01:28:46 --> 01:28:47
			out of the sheep?
		
01:28:48 --> 01:28:49
			Yeah. Sure.
		
01:28:50 --> 01:28:51
			Cow. Or is it a
		
01:28:51 --> 01:28:52
			cow?
		
01:28:52 --> 01:28:53
			You guys need to go back to Somalia.
		
01:28:56 --> 01:28:58
			Sheep come out. Sheep come out?
		
01:28:58 --> 01:28:59
			They they don't agree. They all say
		
01:29:00 --> 01:29:00
			no.
		
01:29:10 --> 01:29:12
			But they do sheep's milk. Does it come
		
01:29:12 --> 01:29:13
			out of it?
		
01:29:14 --> 01:29:14
			They
		
01:29:15 --> 01:29:16
			send you guys back.
		
01:29:20 --> 01:29:23
			So it was actually Abdul Alaymas said that
		
01:29:29 --> 01:29:30
			Someone who's learning the Quran, he should be
		
01:29:30 --> 01:29:32
			known for his nights while the people are
		
01:29:32 --> 01:29:32
			asleep.
		
01:29:33 --> 01:29:34
			Muhammad al Sirina
		
01:29:38 --> 01:29:40
			said, Even if the time that it takes
		
01:29:40 --> 01:29:40
			to
		
01:29:42 --> 01:29:43
			No. He was actually right.
		
01:29:44 --> 01:29:45
			Sheep.
		
01:29:46 --> 01:29:48
			Time it takes to milk him.
		
01:29:50 --> 01:29:52
			Take it out. Might take what? 15 minutes?
		
01:29:54 --> 01:29:55
			That's the time at least you should wake
		
01:29:55 --> 01:29:56
			up and do Dukhiyam,
		
01:29:56 --> 01:29:58
			night prayer. Or if you can't wake up
		
01:29:58 --> 01:30:00
			in the last 3rd, at least you're doing
		
01:30:00 --> 01:30:02
			in the beginning. And perhaps Allah will open
		
01:30:02 --> 01:30:04
			that gate for you of standing up in
		
01:30:04 --> 01:30:06
			the night when you show him that you
		
01:30:06 --> 01:30:07
			are waking up in the beginning of the
		
01:30:07 --> 01:30:09
			night not waking up at least doing the
		
01:30:09 --> 01:30:10
			night prayer.
		
01:30:11 --> 01:30:12
			Because you could do at the beginning of
		
01:30:12 --> 01:30:13
			the night but it's better to do at
		
01:30:13 --> 01:30:14
			the end.
		
01:30:21 --> 01:30:22
			Al Khardat Utharitha.
		
01:30:22 --> 01:30:23
			Number 3, guys,
		
01:30:24 --> 01:30:25
			you have to work hard.
		
01:30:27 --> 01:30:29
			You have to work hard, guys.
		
01:30:30 --> 01:30:31
			You can't expect
		
01:30:32 --> 01:30:35
			to acquire knowledge by just relaxing. It's not
		
01:30:35 --> 01:30:37
			a university lifestyle, my brothers and my sisters.
		
01:30:37 --> 01:30:39
			You know how they relax at university?
		
01:30:40 --> 01:30:42
			They go partying at night because I've done
		
01:30:42 --> 01:30:45
			great throughout the week or everyone just gets
		
01:30:45 --> 01:30:46
			together just relaxing.
		
01:30:48 --> 01:30:49
			You can't apply
		
01:30:50 --> 01:30:51
			this secular,
		
01:30:52 --> 01:30:54
			right, way of studying
		
01:30:54 --> 01:30:56
			with Al ilm is a completely different ballgame.
		
01:30:58 --> 01:31:00
			It's a completely different ballgame, guys.
		
01:31:01 --> 01:31:02
			You can't expect
		
01:31:02 --> 01:31:04
			to acquire all of their knowledge by just
		
01:31:04 --> 01:31:05
			being relaxed, guys.
		
01:31:07 --> 01:31:08
			By just being relaxed.
		
01:31:16 --> 01:31:18
			Imam Shabeh says, Oh brother, you're not going
		
01:31:18 --> 01:31:20
			to acquire knowledge unless you? Six things.
		
01:31:26 --> 01:31:26
			He says,
		
01:31:27 --> 01:31:28
			having intelligence
		
01:31:29 --> 01:31:29
			eagerness
		
01:31:32 --> 01:31:33
			strive hard
		
01:31:34 --> 01:31:36
			and having also a little bit of money.
		
01:31:36 --> 01:31:37
			Money helps.
		
01:31:42 --> 01:31:43
			Number 5, accompanying
		
01:31:46 --> 01:31:48
			also it takes time. Can't expect that, you
		
01:31:48 --> 01:31:50
			know, knowledge is going to be acquired in
		
01:31:50 --> 01:31:51
			a short period of time.
		
01:31:57 --> 01:31:58
			And it may well be my brothers and
		
01:31:58 --> 01:31:59
			my sisters that you have to change
		
01:32:00 --> 01:32:01
			the people that are around you.
		
01:32:03 --> 01:32:05
			Agreed? If you're hanging around with lazy people
		
01:32:05 --> 01:32:06
			is that Haram?
		
01:32:08 --> 01:32:10
			Let me ask you guys a question, hanging
		
01:32:10 --> 01:32:11
			around or looking at a lazy person is
		
01:32:11 --> 01:32:12
			allowed?
		
01:32:12 --> 01:32:13
			Is it haram? Do you get a sin
		
01:32:13 --> 01:32:14
			for it?
		
01:32:16 --> 01:32:16
			No.
		
01:32:18 --> 01:32:20
			You sure? I don't get a sin for
		
01:32:20 --> 01:32:21
			it. No. No, you don't. You don't get
		
01:32:21 --> 01:32:22
			a sin for it.
		
01:32:23 --> 01:32:25
			But why would the salif or the scholars
		
01:32:25 --> 01:32:27
			of the past say don't look at even
		
01:32:27 --> 01:32:29
			a lazy person? Forget about hanging around with
		
01:32:29 --> 01:32:30
			him. Don't even look at him.
		
01:32:31 --> 01:32:33
			Why? What does that do to you?
		
01:32:34 --> 01:32:36
			It will end up affecting you guys. What
		
01:32:36 --> 01:32:37
			you look at affects your behavior.
		
01:32:39 --> 01:32:40
			It's not just the people that you hang
		
01:32:40 --> 01:32:41
			around with, but people that you look at.
		
01:32:41 --> 01:32:43
			That's why some of the saliv of the
		
01:32:43 --> 01:32:43
			past would say,
		
01:32:44 --> 01:32:46
			so and so individual, when I look at
		
01:32:46 --> 01:32:48
			him it reminds me of Allah.
		
01:32:49 --> 01:32:50
			So they if they felt, you know,
		
01:32:51 --> 01:32:53
			I just want to remember Allah, I'll go
		
01:32:53 --> 01:32:53
			look at him.
		
01:32:55 --> 01:32:57
			They will say go and visit that person.
		
01:32:57 --> 01:33:00
			Helps you remember Allah Azza wa Jal.
		
01:33:00 --> 01:33:02
			But when you sit around a lazy person,
		
01:33:02 --> 01:33:04
			actually subconsciously it will creep in,
		
01:33:05 --> 01:33:06
			right?
		
01:33:07 --> 01:33:09
			Even if that individual is your friend,
		
01:33:09 --> 01:33:11
			you have a goal and objective. It's going
		
01:33:11 --> 01:33:13
			to affect you believe it or not brothers
		
01:33:13 --> 01:33:14
			and sisters. I'll tell you guys there was
		
01:33:14 --> 01:33:14
			a brother
		
01:33:15 --> 01:33:16
			who I knew in Yemen,
		
01:33:17 --> 01:33:19
			came extremely zealous enthusiastic
		
01:33:19 --> 01:33:21
			about seeking knowledge. Brothers
		
01:33:21 --> 01:33:24
			and sisters, he would hang around he would
		
01:33:24 --> 01:33:24
			hang around
		
01:33:26 --> 01:33:26
			Brothers,
		
01:33:26 --> 01:33:28
			he will sit with them in their rooms
		
01:33:29 --> 01:33:31
			doing all nighters talking about marriage.
		
01:33:34 --> 01:33:36
			Talking about marriage.
		
01:33:38 --> 01:33:40
			Now let's switch off the mic again.
		
01:33:41 --> 01:33:43
			That video was dangerous guys.
		
01:33:47 --> 01:33:48
			Are you guys with me?
		
01:33:49 --> 01:33:51
			Talking about marriage, Wallahi, I remember he was
		
01:33:51 --> 01:33:52
			so zealous
		
01:33:52 --> 01:33:54
			and I would warn him stop hanging around
		
01:33:54 --> 01:33:55
			these people.
		
01:33:57 --> 01:33:58
			Not that they are innovators or not that
		
01:33:58 --> 01:33:59
			they are
		
01:34:01 --> 01:34:03
			but they stay up the whole night and
		
01:34:03 --> 01:34:04
			in the whole morning they sleep and then
		
01:34:04 --> 01:34:05
			they come out after door,
		
01:34:06 --> 01:34:07
			that's why I'm gonna seek
		
01:34:10 --> 01:34:12
			knowledge. Alright. I don't want to tell you
		
01:34:12 --> 01:34:13
			guys exactly what happened to him while he
		
01:34:13 --> 01:34:16
			was there and how this affected him because
		
01:34:16 --> 01:34:18
			of the thoughts that he kept on having.
		
01:34:24 --> 01:34:25
			But the bottom line is you ended up
		
01:34:25 --> 01:34:26
			leaving.
		
01:34:26 --> 01:34:27
			Oh, I need to get married. I can't
		
01:34:27 --> 01:34:28
			control myself anymore.
		
01:34:30 --> 01:34:32
			Well, like, you couldn't control yourself anymore.
		
01:34:34 --> 01:34:35
			If you're sitting every day talking about marriage
		
01:34:35 --> 01:34:37
			what do you think that's gonna do to
		
01:34:37 --> 01:34:37
			your desires?
		
01:34:39 --> 01:34:41
			Sitting around talking about different women
		
01:34:43 --> 01:34:45
			and you'll see that when you go abroad
		
01:34:45 --> 01:34:47
			but there will be people like that
		
01:34:48 --> 01:34:50
			and to my sisters as well sitting around
		
01:34:50 --> 01:34:51
			talking about men.
		
01:34:59 --> 01:35:00
			So you must work hard guys.
		
01:35:01 --> 01:35:04
			Cut out these individuals who might not necessarily
		
01:35:04 --> 01:35:05
			don't look down at them, but this is
		
01:35:05 --> 01:35:07
			not for me. I'm here trying to fulfill
		
01:35:07 --> 01:35:09
			my objective. I'm gonna do my own thing.
		
01:35:09 --> 01:35:10
			And it may well be that you have
		
01:35:10 --> 01:35:11
			to do your own thing,
		
01:35:14 --> 01:35:16
			right. Constantly waiting for others,
		
01:35:17 --> 01:35:20
			brothers Wallahi it will just drag you back.
		
01:35:21 --> 01:35:21
			You
		
01:35:22 --> 01:35:24
			have to the people have to be on
		
01:35:24 --> 01:35:25
			your program
		
01:35:26 --> 01:35:27
			or if they can't be on your program
		
01:35:27 --> 01:35:28
			they will have their own program that gets
		
01:35:28 --> 01:35:29
			them to the masjid
		
01:35:30 --> 01:35:31
			waiting around
		
01:35:32 --> 01:35:33
			okay let's go together,
		
01:35:35 --> 01:35:37
			Others, it will just end up affecting you
		
01:35:37 --> 01:35:38
			in so many different ways.
		
01:35:39 --> 01:35:40
			They'll drag you back.
		
01:35:46 --> 01:35:48
			Number 4 brothers and sisters,
		
01:35:51 --> 01:35:53
			When memorizing my brothers and my sisters, here
		
01:35:53 --> 01:35:55
			it gets a lot more practical
		
01:35:55 --> 01:35:56
			that you choose
		
01:35:58 --> 01:35:59
			a time and also a place
		
01:36:00 --> 01:36:01
			that is Murasib,
		
01:36:03 --> 01:36:04
			right, that is suitable.
		
01:36:06 --> 01:36:08
			Ibn Juzi says Waalhifthi
		
01:36:08 --> 01:36:09
			oqatunminal
		
01:36:09 --> 01:36:10
			Rumuri
		
01:36:15 --> 01:36:15
			Fa'avzaluhaasiba,
		
01:36:17 --> 01:36:18
			He says, hifd
		
01:36:19 --> 01:36:19
			has times,
		
01:36:20 --> 01:36:21
			right?
		
01:36:21 --> 01:36:23
			That can be very very helpful. And then
		
01:36:23 --> 01:36:25
			he says, the best time to memorize and
		
01:36:25 --> 01:36:26
			to
		
01:36:27 --> 01:36:29
			study is when you are what? Younger.
		
01:36:30 --> 01:36:32
			When you're young in age.
		
01:36:33 --> 01:36:35
			Some of you guys are thinking okay probably
		
01:36:35 --> 01:36:36
			not for me now, right?
		
01:36:39 --> 01:36:40
			Yes, the Asal is
		
01:36:40 --> 01:36:42
			that you should try to take all the
		
01:36:42 --> 01:36:44
			information in when you're young.
		
01:36:47 --> 01:36:49
			As Hassan al Basri mentioned,
		
01:36:54 --> 01:36:56
			Right? Studying knowledge when you are young is
		
01:36:56 --> 01:36:58
			like carving into a stone.
		
01:36:59 --> 01:37:01
			Having said all of that my brothers and
		
01:37:01 --> 01:37:01
			my sisters,
		
01:37:02 --> 01:37:04
			many of the companions they memorized the Quran
		
01:37:04 --> 01:37:05
			when they were old in age.
		
01:37:06 --> 01:37:08
			Allah, just yesterday SubhanAllah, just was yesterday or
		
01:37:08 --> 01:37:10
			the day before, I came across a video
		
01:37:11 --> 01:37:12
			where a man was saying that he memorized
		
01:37:12 --> 01:37:13
			the Quran
		
01:37:14 --> 01:37:15
			in 4 years
		
01:37:15 --> 01:37:17
			and he surpassed the age of 60.
		
01:37:19 --> 01:37:21
			I, my brothers and my sisters,
		
01:37:21 --> 01:37:24
			many many years ago, back in 2000 and
		
01:37:24 --> 01:37:25
			12 I think it was,
		
01:37:26 --> 01:37:27
			when I left Yemen to go for Hajj
		
01:37:27 --> 01:37:28
			I was sitting
		
01:37:29 --> 01:37:30
			in the Haram area, Makkah.
		
01:37:32 --> 01:37:34
			I was reciting and I made a mistake.
		
01:37:34 --> 01:37:36
			There was an old man right next to
		
01:37:36 --> 01:37:38
			me who corrected me. Old man,
		
01:37:39 --> 01:37:40
			white beard.
		
01:37:43 --> 01:37:44
			He said no you say wrong
		
01:37:44 --> 01:37:46
			and then to my amazement
		
01:37:47 --> 01:37:49
			he ended up bringing all of the verses
		
01:37:49 --> 01:37:50
			that are similar to the Quran,
		
01:37:51 --> 01:37:52
			Well I put down Rurban and just looked
		
01:37:52 --> 01:37:53
			at him,
		
01:37:54 --> 01:37:55
			it's going no more
		
01:37:57 --> 01:37:58
			and he said to me he started memorizing
		
01:37:59 --> 01:38:01
			the Quran after he has surpassed the age
		
01:38:01 --> 01:38:02
			of 60.
		
01:38:04 --> 01:38:06
			And I started testing him.
		
01:38:07 --> 01:38:10
			He knows the the similar verses he goes,
		
01:38:10 --> 01:38:11
			you know Surah Al Mbiya has got this
		
01:38:11 --> 01:38:12
			extra word.
		
01:38:16 --> 01:38:16
			Right?
		
01:38:17 --> 01:38:18
			Rafatakoon fa'abudoon.
		
01:38:20 --> 01:38:20
			He
		
01:38:23 --> 01:38:25
			left me alive and in shock.
		
01:38:28 --> 01:38:29
			So he's saying the best time is when
		
01:38:29 --> 01:38:31
			you're young. Your kids, my brothers and Masjid,
		
01:38:31 --> 01:38:33
			that you guys plan on having,
		
01:38:33 --> 01:38:34
			fill them up.
		
01:38:35 --> 01:38:37
			Just drop things to them while you guys
		
01:38:37 --> 01:38:37
			are walking.
		
01:38:38 --> 01:38:39
			Drop a hadith.
		
01:38:42 --> 01:38:44
			See he'll pick up very very quickly.
		
01:38:46 --> 01:38:46
			Says,
		
01:38:50 --> 01:38:52
			the best time to normally memorize
		
01:38:52 --> 01:38:52
			is
		
01:38:53 --> 01:38:54
			the time of the Sahar.
		
01:38:55 --> 01:38:56
			(twenty-three
		
01:38:57 --> 01:38:57
			thirty
		
01:38:58 --> 01:38:59
			four)
		
01:39:00 --> 01:39:02
			You know, the last 3rd when it starts
		
01:39:02 --> 01:39:03
			all the way up until Fajr that's the
		
01:39:03 --> 01:39:04
			best time to memorize His
		
01:39:10 --> 01:39:11
			He also says
		
01:39:12 --> 01:39:12
			midday.
		
01:39:18 --> 01:39:20
			The mornings are better than the evenings he
		
01:39:20 --> 01:39:21
			says.
		
01:39:23 --> 01:39:25
			And then look what he says, I find
		
01:39:25 --> 01:39:26
			it's very interesting.
		
01:39:30 --> 01:39:31
			Or
		
01:39:32 --> 01:39:35
			When you're hungry, it's better than when you're
		
01:39:35 --> 01:39:36
			actually full.
		
01:39:37 --> 01:39:38
			Has anyone ever tried memorizing when he was,
		
01:39:38 --> 01:39:40
			like, full to the brim?
		
01:39:42 --> 01:39:44
			After he's burped, it starts picking up the
		
01:39:44 --> 01:39:45
			Quran and memorizing.
		
01:39:46 --> 01:39:47
			What do you think?
		
01:39:48 --> 01:39:50
			I just wanna fall asleep, guys.
		
01:39:53 --> 01:39:55
			Or you eat a little bit, but to
		
01:39:55 --> 01:39:57
			make yourself full to the brim.
		
01:40:01 --> 01:40:02
			And then he says,
		
01:40:10 --> 01:40:10
			He says,
		
01:40:11 --> 01:40:13
			it is not praise whoever is not befitting,
		
01:40:13 --> 01:40:14
			shall I say. Right?
		
01:40:15 --> 01:40:17
			And he says you'd rather not memorize when
		
01:40:17 --> 01:40:18
			you are
		
01:40:18 --> 01:40:21
			in a place filled with greenery or with
		
01:40:21 --> 01:40:22
			a nice scenery
		
01:40:22 --> 01:40:23
			or
		
01:40:23 --> 01:40:24
			on the coast
		
01:40:25 --> 01:40:26
			where you have rivers,
		
01:40:28 --> 01:40:29
			or on the riverbank.
		
01:40:29 --> 01:40:30
			Why is that, guys?
		
01:40:32 --> 01:40:33
			Very good.
		
01:40:34 --> 01:40:37
			And the lovely greenery, wow, scenery is beautiful.
		
01:40:38 --> 01:40:39
			Oh, the river,
		
01:40:39 --> 01:40:40
			it's moving.
		
01:40:41 --> 01:40:43
			What is the big distraction today because I
		
01:40:43 --> 01:40:44
			don't think a lot of you guys live
		
01:40:44 --> 01:40:46
			on the banks of rivers,
		
01:40:48 --> 01:40:49
			you live in this gloomy
		
01:40:50 --> 01:40:51
			British place
		
01:40:52 --> 01:40:54
			which just rains all day long.
		
01:40:54 --> 01:40:56
			What are some of the things that distract
		
01:40:56 --> 01:40:57
			an individual?
		
01:41:00 --> 01:41:01
			My brother said city lights.
		
01:41:07 --> 01:41:07
			How old guys?
		
01:41:11 --> 01:41:12
			One of the best things that ever happened
		
01:41:12 --> 01:41:14
			to me, my brothers and my sisters, was
		
01:41:15 --> 01:41:17
			that I didn't buy Internet when I went
		
01:41:17 --> 01:41:18
			to Yemen, when I went to Medina.
		
01:41:19 --> 01:41:20
			Even in Yemen, we didn't have Internet by
		
01:41:20 --> 01:41:21
			the way. We lived in a if you
		
01:41:21 --> 01:41:23
			wanted Internet it was, you know, the dialer,
		
01:41:24 --> 01:41:25
			tick, tick, ding,
		
01:41:26 --> 01:41:27
			it would be like that.
		
01:41:27 --> 01:41:29
			Are you well? That's it.
		
01:41:29 --> 01:41:31
			And even then guys like it would take
		
01:41:31 --> 01:41:33
			so much time
		
01:41:34 --> 01:41:36
			to get to your page that you wanted
		
01:41:37 --> 01:41:38
			and it was like a motor that would,
		
01:41:38 --> 01:41:41
			you know, generate the electricity over there.
		
01:41:41 --> 01:41:43
			I wanna think back SubhanAllah
		
01:41:44 --> 01:41:45
			like that was actually a blessing on the
		
01:41:45 --> 01:41:46
			people over there,
		
01:41:47 --> 01:41:49
			right? When I came to Medina my brothers
		
01:41:49 --> 01:41:52
			and my sisters, I went to buy Internet.
		
01:41:52 --> 01:41:53
			I think this is like the 3rd day
		
01:41:53 --> 01:41:53
			in.
		
01:41:54 --> 01:41:56
			I went to the shop and I realized
		
01:41:56 --> 01:41:57
			that I forgot my,
		
01:41:59 --> 01:42:00
			would you call the thing that you put
		
01:42:00 --> 01:42:01
			the SIM card in?
		
01:42:03 --> 01:42:05
			People carry these banks, you know.
		
01:42:07 --> 01:42:07
			Not modes,
		
01:42:08 --> 01:42:09
			what you call it?
		
01:42:09 --> 01:42:10
			Dongles.
		
01:42:12 --> 01:42:13
			Dongles. Put your SIM card inside. Well, I
		
01:42:13 --> 01:42:15
			I forgot it at home. I was like,
		
01:42:15 --> 01:42:17
			oh, SubhanAllah, I need to go back. The
		
01:42:17 --> 01:42:18
			next day I came back I realized I
		
01:42:18 --> 01:42:19
			forgot my bank card.
		
01:42:21 --> 01:42:23
			3rd time will lie guys I stood at
		
01:42:23 --> 01:42:24
			the door and I said did the last
		
01:42:24 --> 01:42:26
			2 days happened for a reason?
		
01:42:28 --> 01:42:29
			You know yourself Muhammad and we have to
		
01:42:29 --> 01:42:31
			stop being in denial. I'm one of those
		
01:42:31 --> 01:42:33
			guys when I receive messages I get you
		
01:42:33 --> 01:42:34
			know, I need to help them.
		
01:42:36 --> 01:42:37
			Right?
		
01:42:37 --> 01:42:39
			However, if I don't know, then it's not
		
01:42:39 --> 01:42:41
			like mandatory for me to respond. Right?
		
01:42:43 --> 01:42:45
			I never bought internet guys for the first
		
01:42:48 --> 01:42:49
			4 years of my stay there.
		
01:42:50 --> 01:42:51
			Wallahi I say this,
		
01:42:52 --> 01:42:53
			it was one of the best things that
		
01:42:53 --> 01:42:55
			have happened to me. Yes every now and
		
01:42:55 --> 01:42:56
			again when I you know my dad would
		
01:42:56 --> 01:42:58
			send an Umrah Group, I'll buy something so
		
01:42:58 --> 01:42:59
			cheap to just get me by.
		
01:43:02 --> 01:43:03
			And then when everything went
		
01:43:04 --> 01:43:06
			online due to COVID, we had to buy
		
01:43:06 --> 01:43:06
			Internet.
		
01:43:08 --> 01:43:10
			They put Internet into our rooms.
		
01:43:12 --> 01:43:13
			Well, that was one of the worst things
		
01:43:13 --> 01:43:14
			they've done to the students.
		
01:43:18 --> 01:43:19
			I've seen people bring
		
01:43:20 --> 01:43:21
			in PS fives.
		
01:43:25 --> 01:43:27
			Either not everyone there is how you think.
		
01:43:27 --> 01:43:29
			Some people there are just there to get
		
01:43:29 --> 01:43:30
			by, you know.
		
01:43:30 --> 01:43:32
			Some are doing secular studies over there.
		
01:43:33 --> 01:43:35
			So they get together on
		
01:43:35 --> 01:43:35
			them.
		
01:43:36 --> 01:43:38
			But this one Internet nani Ali, you need
		
01:43:38 --> 01:43:39
			good strong connection.
		
01:43:42 --> 01:43:43
			He says, wal khalwatuslun
		
01:43:44 --> 01:43:45
			Being alone
		
01:43:46 --> 01:43:46
			is
		
01:43:48 --> 01:43:49
			an important principle.
		
01:43:53 --> 01:43:54
			Okay. Being alone.
		
01:43:57 --> 01:43:59
			He then also goes on to say, Najim
		
01:44:03 --> 01:44:04
			Making
		
01:44:04 --> 01:44:06
			sure that you get yourself together.
		
01:44:07 --> 01:44:07
			Focused
		
01:44:08 --> 01:44:10
			is a very very important principle, to be
		
01:44:10 --> 01:44:10
			focused.
		
01:44:11 --> 01:44:12
			Right?
		
01:44:12 --> 01:44:14
			As for your head being all over the
		
01:44:14 --> 01:44:16
			place, there's 101 things that you're thinking about,
		
01:44:16 --> 01:44:17
			you need to be
		
01:44:18 --> 01:44:19
			focused. And then He says,
		
01:44:28 --> 01:44:29
			He said there has to be a day
		
01:44:30 --> 01:44:31
			where you just kind of like move away
		
01:44:31 --> 01:44:32
			from the memorization.
		
01:44:33 --> 01:44:34
			Right?
		
01:44:35 --> 01:44:36
			Maybe you do Morajah,
		
01:44:36 --> 01:44:38
			you revise if that makes sense
		
01:44:39 --> 01:44:41
			and then it gives the example of
		
01:44:42 --> 01:44:44
			you know, bricks that you lay.
		
01:44:44 --> 01:44:45
			There has there is a day that you
		
01:44:45 --> 01:44:48
			have to leave, sir. Anyone ever done bricklaying?
		
01:44:48 --> 01:44:49
			You put it put it together and it
		
01:44:49 --> 01:44:52
			has to be day where they leave it
		
01:44:52 --> 01:44:54
			for it to to become
		
01:44:55 --> 01:44:55
			solid.
		
01:44:58 --> 01:45:00
			And after that he takes a couple of
		
01:45:00 --> 01:45:02
			more bricks and then he builds on top
		
01:45:02 --> 01:45:02
			of
		
01:45:03 --> 01:45:03
			it. Agreed?
		
01:45:06 --> 01:45:08
			Also Moses says
		
01:45:12 --> 01:45:14
			Right. Again he talks about the focus,
		
01:45:15 --> 01:45:16
			making sure that you clear your mind and
		
01:45:16 --> 01:45:19
			then he says what you eat has an
		
01:45:19 --> 01:45:20
			effect on your memorization.
		
01:45:22 --> 01:45:22
			You guys know
		
01:45:23 --> 01:45:24
			that? What you eat has an effect on
		
01:45:24 --> 01:45:26
			your memorization. Look what Mohammed Shehab Azul he
		
01:45:26 --> 01:45:27
			said,
		
01:45:30 --> 01:45:32
			I never drank vinegar
		
01:45:34 --> 01:45:36
			from the time I began to treat my
		
01:45:36 --> 01:45:36
			memorization.
		
01:45:48 --> 01:45:49
			Taib,
		
01:45:50 --> 01:45:52
			our Shaykh commented on this, Sheikh Ahmad Badjad,
		
01:45:52 --> 01:45:53
			he talked about,
		
01:45:53 --> 01:45:55
			here they talk about being focused, clearing your
		
01:45:55 --> 01:45:57
			mind and what have you.
		
01:45:57 --> 01:45:58
			However,
		
01:45:59 --> 01:46:00
			is that always possible guys?
		
01:46:02 --> 01:46:04
			With the trials and tribulations of life,
		
01:46:06 --> 01:46:08
			if we constantly keep feeling sorry for ourselves,
		
01:46:08 --> 01:46:10
			I'm going through this, I'm going through that,
		
01:46:10 --> 01:46:12
			we are living in a life of Ibtila,
		
01:46:12 --> 01:46:13
			test.
		
01:46:14 --> 01:46:15
			We have to learn to adapt my brothers
		
01:46:15 --> 01:46:17
			and my sisters. You're saying yes it's better
		
01:46:17 --> 01:46:19
			to have a free clear mind
		
01:46:20 --> 01:46:21
			but let's be realistic here.
		
01:46:22 --> 01:46:22
			Right?
		
01:46:24 --> 01:46:26
			It's a life of trials and tribulations. You're
		
01:46:26 --> 01:46:28
			gonna go through difficulties every now and again.
		
01:46:29 --> 01:46:30
			Especially if you're trying to take this path
		
01:46:30 --> 01:46:32
			of seeking knowledge, shaitan's coming after
		
01:46:33 --> 01:46:34
			you. Know that.
		
01:46:40 --> 01:46:42
			He will come after you the moment you
		
01:46:42 --> 01:46:43
			intend to do some good and the moment
		
01:46:43 --> 01:46:45
			you started, oh, he's gonna come down on
		
01:46:45 --> 01:46:46
			you. That's a shaitan for you.
		
01:46:47 --> 01:46:49
			Especially when it comes to seeking knowledge because
		
01:46:49 --> 01:46:52
			seeking knowledge is his biggest fear because you
		
01:46:52 --> 01:46:55
			are now planning to destroy his tricks, isn't
		
01:46:55 --> 01:46:55
			that so?
		
01:46:57 --> 01:46:59
			Yeah. We have to learn to adapt, guys,
		
01:46:59 --> 01:47:01
			because problems never finish.
		
01:47:02 --> 01:47:04
			I have to learn ways now to
		
01:47:06 --> 01:47:09
			busy my mind away from these things that
		
01:47:09 --> 01:47:09
			are happening.
		
01:47:10 --> 01:47:11
			Some scholars of the past, you know what
		
01:47:11 --> 01:47:12
			they do guys?
		
01:47:15 --> 01:47:16
			Whenever a letter came through,
		
01:47:17 --> 01:47:19
			because they would go and seek knowledge, a
		
01:47:19 --> 01:47:21
			letter would come through the post. They would
		
01:47:21 --> 01:47:22
			just put in a box. Another
		
01:47:23 --> 01:47:26
			letter box. Another letter box.
		
01:47:26 --> 01:47:28
			After he's done maybe 2 years down the
		
01:47:28 --> 01:47:29
			line,
		
01:47:29 --> 01:47:31
			he will start opening and he realize oh
		
01:47:31 --> 01:47:32
			subhanAllah so and so passed away.
		
01:47:34 --> 01:47:36
			Oh subhanAllah 2 years ago when I received
		
01:47:36 --> 01:47:37
			the letter
		
01:47:37 --> 01:47:39
			so and so got injured. Not that I'm
		
01:47:39 --> 01:47:41
			saying my brothers and my sisters that
		
01:47:43 --> 01:47:44
			you're going to be completely
		
01:47:45 --> 01:47:47
			oblivious of what's happening with your family
		
01:47:48 --> 01:47:49
			but do you get my point? They would
		
01:47:49 --> 01:47:50
			look for ways now to
		
01:47:52 --> 01:47:53
			block away that which would affect
		
01:47:54 --> 01:47:55
			their minds
		
01:47:56 --> 01:47:57
			because in Medina it happens to a lot
		
01:47:57 --> 01:47:58
			of people,
		
01:47:59 --> 01:48:00
			right, it happens to a lot of people.
		
01:48:01 --> 01:48:03
			Your parent who never knew, who never needed
		
01:48:03 --> 01:48:05
			you all of a sudden calls I just
		
01:48:05 --> 01:48:06
			need you and then once you come home
		
01:48:06 --> 01:48:07
			JazakAllah Khayef coming back.
		
01:48:08 --> 01:48:08
			So
		
01:48:09 --> 01:48:10
			I've seen it happen so many times but
		
01:48:10 --> 01:48:12
			dad you made me come back, what did
		
01:48:12 --> 01:48:13
			you need me for? Because now I just
		
01:48:13 --> 01:48:15
			wanna like I just needed you.
		
01:48:17 --> 01:48:18
			You see how the Shaitan comes with people.
		
01:48:26 --> 01:48:27
			Number 5, my brothers and my sisters.
		
01:48:33 --> 01:48:35
			That which you're memorizing my brothers and my
		
01:48:35 --> 01:48:37
			sisters, you need to make sure that it
		
01:48:37 --> 01:48:38
			is correct.
		
01:48:40 --> 01:48:42
			The method in the text that you're memorizing
		
01:48:42 --> 01:48:44
			must have the correct shkil
		
01:48:47 --> 01:48:49
			because if you memorize wrong
		
01:48:50 --> 01:48:52
			it's going to be so hard to correct
		
01:48:53 --> 01:48:55
			and I will put my hand up and
		
01:48:55 --> 01:48:57
			admit that this happened to me Wallahi I
		
01:48:57 --> 01:48:59
			memorized certain parts of the Quran wrong
		
01:49:01 --> 01:49:03
			and it was so hard to correct it.
		
01:49:04 --> 01:49:06
			When I was in Yemen I used to
		
01:49:06 --> 01:49:06
			read to the teacher
		
01:49:07 --> 01:49:08
			like that.
		
01:49:10 --> 01:49:12
			It's a Malaysian Indonesian thing.
		
01:49:12 --> 01:49:15
			When you read a juz, 20 pages, you
		
01:49:15 --> 01:49:15
			know how long?
		
01:49:17 --> 01:49:17
			5 minutes.
		
01:49:18 --> 01:49:19
			What are you?
		
01:49:21 --> 01:49:23
			When you would read it in 13, 12
		
01:49:23 --> 01:49:24
			minutes.
		
01:49:25 --> 01:49:26
			I was doing it 13 minutes, I was
		
01:49:26 --> 01:49:28
			trying to get to my teacher's level 12
		
01:49:28 --> 01:49:31
			minutes but Wallahi my brothers ended up being
		
01:49:31 --> 01:49:32
			my biggest regret
		
01:49:33 --> 01:49:34
			because what happens is the letters
		
01:49:35 --> 01:49:37
			they start merging into one another
		
01:49:38 --> 01:49:40
			and he's just hearing like the sound that
		
01:49:40 --> 01:49:41
			sounds correct.
		
01:49:43 --> 01:49:45
			Allah picked up so many messiah and He
		
01:49:45 --> 01:49:46
			stuck with me for ages.
		
01:49:47 --> 01:49:49
			I cried guys, Allah, in front of some
		
01:49:49 --> 01:49:50
			of my teachers when I went to Medina.
		
01:49:54 --> 01:49:55
			One time even my teacher said to me,
		
01:49:55 --> 01:49:57
			Akhid, you recite in Warsh.
		
01:49:59 --> 01:50:00
			He goes, have you been learning warz? Now
		
01:50:00 --> 01:50:02
			you're trying to because of the
		
01:50:02 --> 01:50:04
			because I was reading a song, you know,
		
01:50:04 --> 01:50:06
			the Huruf one, because you know, those on
		
01:50:06 --> 01:50:07
			the sun, there's
		
01:50:12 --> 01:50:13
			You guys know what I'm talking about, maybe
		
01:50:13 --> 01:50:14
			you don't. Anyways,
		
01:50:15 --> 01:50:17
			he made the letters go. He goes, oh,
		
01:50:17 --> 01:50:18
			I think you're Moroccan, he goes to me,
		
01:50:18 --> 01:50:19
			you think you're Moroccan, you used to do
		
01:50:19 --> 01:50:21
			it more. No, brother.
		
01:50:23 --> 01:50:25
			So you need someone who's gonna like correct
		
01:50:25 --> 01:50:27
			you when you're reading to him,
		
01:50:27 --> 01:50:30
			who's gonna make sure that every letter is
		
01:50:30 --> 01:50:31
			coming out properly.
		
01:50:33 --> 01:50:35
			And this is taken what? Directly from a
		
01:50:35 --> 01:50:35
			teacher.
		
01:50:39 --> 01:50:40
			This is how the deen was
		
01:50:41 --> 01:50:43
			transferred hearing it directly
		
01:50:44 --> 01:50:46
			and then someone coming and taking it directly
		
01:50:46 --> 01:50:47
			from you.
		
01:50:47 --> 01:50:48
			Does that make sense?
		
01:50:49 --> 01:50:52
			As for just going off the books guys.
		
01:51:21 --> 01:51:22
			Poet he says,
		
01:51:22 --> 01:51:25
			the smart guy thinks, that the books are
		
01:51:25 --> 01:51:26
			going to guide him.
		
01:51:27 --> 01:51:29
			Thinking because he's so smart and intelligent
		
01:51:29 --> 01:51:32
			and this ignorant person doesn't realize that there
		
01:51:32 --> 01:51:32
			are certain
		
01:51:33 --> 01:51:36
			things that when you read is very hard
		
01:51:36 --> 01:51:38
			to understand that even the people who had
		
01:51:38 --> 01:51:39
			intellect struggled with
		
01:51:40 --> 01:51:42
			And then he says, if you decide to
		
01:51:42 --> 01:51:44
			now seek knowledge without a Sheikh, you will
		
01:51:44 --> 01:51:46
			go astray from the right path of seeking
		
01:51:46 --> 01:51:47
			knowledge.
		
01:51:47 --> 01:51:49
			And then he says, you will start mixing
		
01:51:49 --> 01:51:50
			things up
		
01:51:51 --> 01:51:53
			and you will go astray just like Tomal
		
01:51:53 --> 01:51:55
			Hakimi. Have you guys heard of Tomal Hakim?
		
01:51:56 --> 01:51:57
			Tomal Hakim,
		
01:51:59 --> 01:52:00
			His father was a doctor,
		
01:52:01 --> 01:52:01
			and after
		
01:52:02 --> 01:52:04
			his father passed away, right, he inherited all
		
01:52:04 --> 01:52:05
			of his books.
		
01:52:06 --> 01:52:07
			So he began to
		
01:52:07 --> 01:52:09
			become a self proclaimed
		
01:52:09 --> 01:52:10
			doctor.
		
01:52:11 --> 01:52:14
			So one time, he came to a passage
		
01:52:14 --> 01:52:14
			of the book
		
01:52:15 --> 01:52:16
			that had the cure.
		
01:52:17 --> 01:52:18
			He said,
		
01:52:20 --> 01:52:21
			which means
		
01:52:21 --> 01:52:23
			Black seed. Black seed.
		
01:52:24 --> 01:52:25
			With a bat. Right?
		
01:52:30 --> 01:52:31
			It is a cure to every
		
01:52:33 --> 01:52:34
			illness or ailment. Right?
		
01:52:35 --> 01:52:35
			However,
		
01:52:36 --> 01:52:38
			he had a copy of this which he
		
01:52:38 --> 01:52:38
			read
		
01:52:39 --> 01:52:40
			that was
		
01:52:40 --> 01:52:42
			spelled out incorrectly. You know what he said?
		
01:52:43 --> 01:52:45
			Instead of Al Habba was Al Haya.
		
01:52:46 --> 01:52:48
			What does Al Haya mean? The black snake.
		
01:52:50 --> 01:52:51
			Al Haya Tusoda means a black snake so
		
01:52:51 --> 01:52:54
			a snake Haya Haba what's the difference? The
		
01:52:54 --> 01:52:55
			Ba and the
		
01:52:59 --> 01:53:01
			So the way he understood it was that
		
01:53:01 --> 01:53:03
			the black snake it is a cure for
		
01:53:03 --> 01:53:04
			every sickness.
		
01:53:07 --> 01:53:10
			It was said that he was looking for
		
01:53:10 --> 01:53:12
			a black snake and eventually when he found
		
01:53:12 --> 01:53:13
			it, it bit him which led to his
		
01:53:13 --> 01:53:14
			death.
		
01:53:14 --> 01:53:17
			Others mentioned that before he passed away, right,
		
01:53:17 --> 01:53:19
			he was the cause that so many people
		
01:53:19 --> 01:53:19
			passed away.
		
01:53:20 --> 01:53:21
			He would find these black
		
01:53:24 --> 01:53:26
			and that is all because what? He decided
		
01:53:26 --> 01:53:27
			to go straight to books.
		
01:53:29 --> 01:53:30
			Don't think that you're some smart and intelligent
		
01:53:30 --> 01:53:32
			guy. I'm gonna watch sit in a Maktah,
		
01:53:32 --> 01:53:34
			I'm gonna take all the information in.
		
01:53:34 --> 01:53:36
			So many guys that go astray that we
		
01:53:36 --> 01:53:37
			see
		
01:53:37 --> 01:53:39
			talking nonsense online brothers and sisters
		
01:53:40 --> 01:53:42
			who can't even read the front cover of
		
01:53:42 --> 01:53:43
			a book.
		
01:53:43 --> 01:53:45
			He's reading things and I'm thinking what are
		
01:53:45 --> 01:53:46
			you talking about?
		
01:53:47 --> 01:53:49
			Because of how he's misunderstood it,
		
01:53:50 --> 01:53:52
			due to taking knowledge directly from a book.
		
01:53:53 --> 01:53:55
			When it comes to a Mus'af my brothers
		
01:53:55 --> 01:53:56
			and my sisters, I always advise
		
01:53:57 --> 01:53:59
			that you use 1 Mus'af.
		
01:54:02 --> 01:54:04
			They use 1 Mus'af and that you make
		
01:54:04 --> 01:54:06
			your correction with a pencil on this Mus'af.
		
01:54:08 --> 01:54:09
			Does that make sense?
		
01:54:09 --> 01:54:11
			Some people the way they are is, oh
		
01:54:11 --> 01:54:13
			today he's here it takes up must have.
		
01:54:13 --> 01:54:14
			He's in a he's got it takes another
		
01:54:14 --> 01:54:15
			must have.
		
01:54:16 --> 01:54:17
			You need to know your mistakes.
		
01:54:19 --> 01:54:21
			Sometimes you mispronounce something and the teacher corrects
		
01:54:21 --> 01:54:22
			you. Make sure you never ever make the
		
01:54:22 --> 01:54:24
			mistake again because you've underlined it.
		
01:54:26 --> 01:54:28
			Make sure you never ever make that mistake
		
01:54:28 --> 01:54:30
			again because you've underlined it now.
		
01:54:34 --> 01:54:36
			Who's that one that's typing all this information?
		
01:54:37 --> 01:54:39
			O Masha Allah Assalam Jazakul
		
01:54:40 --> 01:54:41
			Allah bless you.
		
01:54:42 --> 01:54:44
			The rest of you guys are like Imam
		
01:54:44 --> 01:54:45
			Buhari, right?
		
01:54:46 --> 01:54:47
			You've taken all the information in.
		
01:54:59 --> 01:55:01
			The 6th principle guys, At Takaraar,
		
01:55:02 --> 01:55:02
			Thummatakaraar,
		
01:55:02 --> 01:55:03
			Thummatakaraar.
		
01:55:04 --> 01:55:06
			Repetition, repetition, repetition.
		
01:55:09 --> 01:55:11
			This will protect that which you have memorized
		
01:55:11 --> 01:55:12
			from slipping away from you.
		
01:55:14 --> 01:55:15
			The people of knowledge this is how they
		
01:55:15 --> 01:55:18
			would operate, they would what memorize the knowledge
		
01:55:18 --> 01:55:19
			and then repeat and repeat and repeat.
		
01:55:31 --> 01:55:32
			Allah,
		
01:55:33 --> 01:55:35
			Mawdhi says make sure you repeat the knowledge,
		
01:55:36 --> 01:55:38
			keep repeating it. It is from the greatest
		
01:55:38 --> 01:55:39
			of assistance.
		
01:55:44 --> 01:55:46
			And then he says once you've repeated and
		
01:55:46 --> 01:55:47
			repeated and repeated,
		
01:55:48 --> 01:55:49
			it comes with a sweetness,
		
01:55:50 --> 01:55:53
			right? That cannot be compared to anything.
		
01:55:54 --> 01:55:56
			Years go by and that which you SubhanAllah
		
01:55:56 --> 01:55:59
			repeated so much 5 years ago is still
		
01:55:59 --> 01:55:59
			there.
		
01:56:01 --> 01:56:02
			Now you need it. You
		
01:56:03 --> 01:56:05
			do a little bit of a and then
		
01:56:05 --> 01:56:06
			it comes back again
		
01:56:06 --> 01:56:07
			and that's because you solidified
		
01:56:08 --> 01:56:09
			it.
		
01:56:09 --> 01:56:11
			You may forget, but when you go back
		
01:56:11 --> 01:56:13
			now to revise it, it just takes a
		
01:56:13 --> 01:56:14
			little bit of time. And that is because
		
01:56:14 --> 01:56:16
			the foundation was so strong.
		
01:56:17 --> 01:56:19
			There are people who memorize the Quran and
		
01:56:19 --> 01:56:21
			they make it so solid like bio, it's
		
01:56:21 --> 01:56:22
			like water guys.
		
01:56:24 --> 01:56:25
			And then he forgets it. But then when
		
01:56:25 --> 01:56:27
			he needs to revise it just takes him
		
01:56:27 --> 01:56:28
			a couple of months and he's back again
		
01:56:28 --> 01:56:30
			and that is because the foundation was solid.
		
01:56:33 --> 01:56:35
			Because people get busy at times, let's be
		
01:56:35 --> 01:56:35
			honest.
		
01:56:42 --> 01:56:44
			He used to repeat his a 100 times.
		
01:56:46 --> 01:56:46
			Abu Bakr
		
01:56:51 --> 01:56:51
			he
		
01:56:53 --> 01:56:55
			repeated this book. Right?
		
01:56:56 --> 01:56:56
			This Muqtasar
		
01:56:57 --> 01:57:00
			by Ibn Abdel Hakim 500 times.
		
01:57:01 --> 01:57:03
			Abna Atiyeht al Andalusi al Mufassir Rahimullah,
		
01:57:04 --> 01:57:06
			he repeated Sahih al Bukhari
		
01:57:06 --> 01:57:07
			700
		
01:57:07 --> 01:57:08
			times.
		
01:57:20 --> 01:57:21
			Take a little bit brothers and sisters
		
01:57:22 --> 01:57:24
			and repeat it a lot.
		
01:57:25 --> 01:57:26
			Our Sheikh Habibullah Wa Ta'la,
		
01:57:27 --> 01:57:28
			right?
		
01:57:29 --> 01:57:31
			He will say the following.
		
01:57:39 --> 01:57:41
			Take a little bit. However, repeat it a
		
01:57:41 --> 01:57:42
			lot
		
01:57:42 --> 01:57:45
			and then remain consistent and persistent on it.
		
01:57:45 --> 01:57:46
			I'll say that again.
		
01:57:47 --> 01:57:48
			You take a little bit.
		
01:57:49 --> 01:57:53
			You repeat it so much and you remain
		
01:57:53 --> 01:57:53
			consistent
		
01:57:53 --> 01:57:55
			and persistent on it.
		
01:57:57 --> 01:57:58
			When you take in a little bit every
		
01:57:58 --> 01:58:00
			day, eventually it turns into what?
		
01:58:01 --> 01:58:03
			An ocean like raindrops.
		
01:58:04 --> 01:58:06
			I'm running out of time guys.
		
01:58:08 --> 01:58:11
			Muhammad ibn Mihaddami said, Rahim Allah Ta'ala
		
01:58:12 --> 01:58:14
			who was the companion of Imam al Bukhari.
		
01:58:18 --> 01:58:20
			I one time said to Muhammad ibn Ismail
		
01:58:20 --> 01:58:22
			al Bukhari yoman when he was alone,
		
01:58:24 --> 01:58:25
			is there a dua? Is there, like, a
		
01:58:25 --> 01:58:28
			medicine that someone can cure, that somebody can
		
01:58:28 --> 01:58:31
			consume, take in that will perhaps help him
		
01:58:31 --> 01:58:32
			with his memorization?
		
01:58:33 --> 01:58:34
			He said,
		
01:58:36 --> 01:58:37
			I don't know of anything
		
01:58:39 --> 01:58:40
			more helpful to his memorization
		
01:58:41 --> 01:58:44
			than one having that zeal and that desire,
		
01:58:44 --> 01:58:45
			that drive to continue
		
01:58:46 --> 01:58:49
			and to also constantly go over that which
		
01:58:49 --> 01:58:49
			he's studying.
		
01:58:54 --> 01:58:55
			Number 7 guys,
		
01:59:00 --> 01:59:01
			raise your voice
		
01:59:02 --> 01:59:02
			when repeating.
		
01:59:04 --> 01:59:06
			You know my brothers and my sisters, this
		
01:59:06 --> 01:59:08
			is very very important now guys, right? There's
		
01:59:10 --> 01:59:11
			2 stages to when
		
01:59:12 --> 01:59:14
			or to what an individual goes through when
		
01:59:14 --> 01:59:14
			it comes
		
01:59:15 --> 01:59:17
			to being a proficient memorizer.
		
01:59:18 --> 01:59:20
			Number 1, you need to be able to
		
01:59:20 --> 01:59:20
			sit.
		
01:59:23 --> 01:59:24
			You need to be able to sit guys
		
01:59:24 --> 01:59:26
			and you have to train yourself.
		
01:59:27 --> 01:59:28
			Is that clear guys?
		
01:59:28 --> 01:59:30
			What time is it?
		
01:59:31 --> 01:59:32
			33. 12 minutes.
		
01:59:33 --> 01:59:34
			You need to be able to sit. You
		
01:59:34 --> 01:59:35
			have to train yourself.
		
01:59:36 --> 01:59:38
			Who from Monksi here can sit for 2
		
01:59:38 --> 01:59:38
			hours straight
		
01:59:41 --> 01:59:42
			without getting up at all?
		
01:59:43 --> 01:59:46
			3 hours, 4 hours. Numbers are gonna increase.
		
01:59:47 --> 01:59:49
			5, 6, 7. There are people brothers says
		
01:59:49 --> 01:59:51
			they will sit 7 hours straight and not
		
01:59:51 --> 01:59:52
			move
		
01:59:53 --> 01:59:54
			and you train yourself like that.
		
01:59:55 --> 01:59:57
			You hold yourself. Just sit.
		
01:59:59 --> 02:00:01
			Hold yourself. Today you do an hour. It's
		
02:00:01 --> 02:00:01
			like wait.
		
02:00:02 --> 02:00:03
			Hour and a half, 2 hours, 3,
		
02:00:04 --> 02:00:05
			and eventually guys.
		
02:00:08 --> 02:00:09
			Just like everything,
		
02:00:09 --> 02:00:11
			it's like weights memorization is like weights, sitting
		
02:00:11 --> 02:00:12
			is like weights as well.
		
02:00:13 --> 02:00:15
			It's not easy but you have to train
		
02:00:15 --> 02:00:16
			yourself just like everything
		
02:00:17 --> 02:00:18
			else that's the one thing
		
02:00:19 --> 02:00:21
			and then after you've learned to sit down
		
02:00:21 --> 02:00:23
			for long periods you have to now utilize
		
02:00:23 --> 02:00:24
			that time,
		
02:00:26 --> 02:00:27
			right, to
		
02:00:27 --> 02:00:28
			move your tongue.
		
02:00:30 --> 02:00:32
			I remember there was I have this written
		
02:00:32 --> 02:00:33
			down subhanAllah, I wrote it down maybe like
		
02:00:33 --> 02:00:36
			4 5 years ago. It says in here,
		
02:00:36 --> 02:00:38
			the incident in the Haram when the Yemeni
		
02:00:38 --> 02:00:39
			brother came up to you.
		
02:00:40 --> 02:00:40
			Yes.
		
02:00:41 --> 02:00:42
			There was a brother,
		
02:00:42 --> 02:00:43
			Yemeni.
		
02:00:44 --> 02:00:45
			He's going up in Saudi Arabia all his
		
02:00:45 --> 02:00:46
			life.
		
02:00:46 --> 02:00:48
			He was memorizing Buhari Muslim.
		
02:00:49 --> 02:00:49
			Right?
		
02:00:50 --> 02:00:51
			I didn't realize this, but he was actually
		
02:00:51 --> 02:00:53
			watching me when I was reading to the
		
02:00:53 --> 02:00:53
			teacher.
		
02:00:55 --> 02:00:57
			He used to watch me.
		
02:00:57 --> 02:00:59
			I used to read very quickly to the
		
02:00:59 --> 02:01:01
			teacher and he came up to me goes
		
02:01:01 --> 02:01:02
			like what is it
		
02:01:03 --> 02:01:04
			give me some
		
02:01:05 --> 02:01:05
			advice.
		
02:01:07 --> 02:01:08
			And I noticed that there was an issue
		
02:01:08 --> 02:01:10
			before when I used to watch these prophets
		
02:01:10 --> 02:01:12
			would always be in the Haram wallahi guys
		
02:01:12 --> 02:01:13
			they would sit there for
		
02:01:15 --> 02:01:17
			hours with his friend always together
		
02:01:17 --> 02:01:19
			however when they're sitting down they're already 1
		
02:01:19 --> 02:01:22
			step ahead right or 1 step forward.
		
02:01:22 --> 02:01:24
			They will sit there but they wouldn't be
		
02:01:24 --> 02:01:25
			moving their tongue.
		
02:01:26 --> 02:01:28
			So I said to him Yahi, I've observed
		
02:01:28 --> 02:01:29
			you for a very long time however I
		
02:01:29 --> 02:01:30
			just didn't know how to come up to
		
02:01:30 --> 02:01:32
			you. Now that you came up to me
		
02:01:32 --> 02:01:33
			after you.
		
02:01:33 --> 02:01:36
			Masha'Allah you've been given half the pie if
		
02:01:36 --> 02:01:36
			that makes sense.
		
02:01:37 --> 02:01:39
			You are able to sit and that's something
		
02:01:39 --> 02:01:40
			that many people can't do. And secondly,
		
02:01:41 --> 02:01:42
			which is what?
		
02:01:43 --> 02:01:45
			You just sitting and not moving your tongue
		
02:01:45 --> 02:01:46
			is not going to be much of a
		
02:01:46 --> 02:01:47
			benefit.
		
02:01:48 --> 02:01:50
			Does that make sense? So you have
		
02:01:50 --> 02:01:51
			to,
		
02:01:52 --> 02:01:54
			again train your tongue to what?
		
02:01:54 --> 02:01:56
			To move for long periods of time.
		
02:01:58 --> 02:01:59
			Right.
		
02:02:02 --> 02:02:04
			Number 8 my brothers and my sisters,
		
02:02:10 --> 02:02:12
			A little bit of have that you do
		
02:02:12 --> 02:02:15
			which is consistent is better than a lot
		
02:02:16 --> 02:02:18
			that you jump into which then
		
02:02:19 --> 02:02:19
			leads you
		
02:02:20 --> 02:02:21
			to be disconnected.
		
02:02:22 --> 02:02:24
			Did everyone get that?
		
02:02:24 --> 02:02:26
			Sometimes you know how I have the Azir
		
02:02:26 --> 02:02:28
			I'm gonna memorize 5 pages of Quran is
		
02:02:28 --> 02:02:29
			one time and then he does the 2nd
		
02:02:29 --> 02:02:30
			day and then he's burnt out.
		
02:02:31 --> 02:02:32
			Does it happen?
		
02:02:34 --> 02:02:35
			When you first start seeking knowledge, you're jumping
		
02:02:35 --> 02:02:38
			from East London to West London, North London
		
02:02:38 --> 02:02:38
			and South,
		
02:02:39 --> 02:02:42
			Taking all the information in and then eventually
		
02:02:42 --> 02:02:42
			ban Yisafa.
		
02:02:43 --> 02:02:45
			Take a little bit, Taqleel Al Meghdar
		
02:02:50 --> 02:02:51
			Take a little bit, repeat it, repeat it,
		
02:02:51 --> 02:02:53
			repeat it, repeat it and then be persistent
		
02:02:53 --> 02:02:55
			and consistent on it.
		
02:02:57 --> 02:02:58
			Ibn al Nurjarvi
		
02:02:58 --> 02:02:59
			said this
		
02:03:01 --> 02:03:03
			It's a very important principle taking a little
		
02:03:03 --> 02:03:05
			bit while you are continuous.
		
02:03:08 --> 02:03:10
			Well, my brothers and sisters our sheikh Aamir
		
02:03:10 --> 02:03:12
			Basjid he said said did you know
		
02:03:15 --> 02:03:17
			If everyday you just memorize 2 lines of
		
02:03:17 --> 02:03:18
			poetry,
		
02:03:19 --> 02:03:19
			Right?
		
02:03:20 --> 02:03:23
			Every single day for 4 years when at
		
02:03:23 --> 02:03:24
			a university
		
02:03:25 --> 02:03:27
			because in in Medina we start it's 4
		
02:03:27 --> 02:03:28
			years, it's 2 years Arabic and then 4
		
02:03:28 --> 02:03:31
			years in the faculty of your choice. Instead
		
02:03:31 --> 02:03:32
			if you just do 2 lines approach every
		
02:03:32 --> 02:03:33
			day,
		
02:03:33 --> 02:03:35
			2 lines. You know what you're gonna memorize
		
02:03:35 --> 02:03:36
			in 4 years?
		
02:03:40 --> 02:03:41
			Right?
		
02:03:49 --> 02:03:51
			963 lines of poetry.
		
02:03:54 --> 02:03:56
			And if you are Maliki as Harul Masadiq.
		
02:03:56 --> 02:03:57
			Right?
		
02:04:04 --> 02:04:05
			All of this
		
02:04:05 --> 02:04:07
			in 4 years that's if you just do
		
02:04:07 --> 02:04:09
			what 2 lines approach every day. O Allah
		
02:04:09 --> 02:04:10
			hi brother, this is ocean of knowledge.
		
02:04:12 --> 02:04:13
			What happens?
		
02:04:13 --> 02:04:14
			One's excited,
		
02:04:15 --> 02:04:17
			he's jumping from one thing to another and
		
02:04:17 --> 02:04:18
			eventually gets nothing guys. It's just a little
		
02:04:18 --> 02:04:19
			bit here and
		
02:04:20 --> 02:04:21
			Does that make sense?
		
02:04:24 --> 02:04:25
			And you have to understand my brothers and
		
02:04:25 --> 02:04:26
			my sisters also
		
02:04:26 --> 02:04:27
			that
		
02:04:29 --> 02:04:31
			the tariq is far, takes time.
		
02:04:32 --> 02:04:34
			If you keep telling Sahar Das long man
		
02:04:38 --> 02:04:41
			as Imran Tayy mentioned. Whoever keeps telling Sahar
		
02:04:41 --> 02:04:41
			is long,
		
02:04:42 --> 02:04:43
			he'll become weak. When you think about it,
		
02:04:43 --> 02:04:45
			right, if you tell yourself, oh, that's long,
		
02:04:45 --> 02:04:46
			I can't get there.
		
02:04:46 --> 02:04:48
			You've already kind of like become demotivated. That
		
02:04:48 --> 02:04:49
			makes sense?
		
02:04:50 --> 02:04:51
			If you tell us let's do it, it's
		
02:04:51 --> 02:04:52
			not even it's not even that far, it
		
02:04:52 --> 02:04:54
			is far but you're telling it's not even
		
02:04:54 --> 02:04:55
			that far, I can do it.
		
02:04:56 --> 02:04:57
			Can you see the mentality?
		
02:04:58 --> 02:04:59
			How important it is?
		
02:05:01 --> 02:05:03
			Do not rush my brothers and my sisters.
		
02:05:15 --> 02:05:16
			If If you are somebody my brothers and
		
02:05:16 --> 02:05:17
			my sisters
		
02:05:17 --> 02:05:19
			who is trying to grow a palm tree,
		
02:05:21 --> 02:05:22
			it's going to become ready in the summer,
		
02:05:23 --> 02:05:25
			right. And then you see it now, you
		
02:05:25 --> 02:05:27
			know, coming out in autumn, you know, it's
		
02:05:27 --> 02:05:29
			getting there but it's still not there yet.
		
02:05:29 --> 02:05:31
			When anyone in their right mind after having
		
02:05:31 --> 02:05:32
			spent 2 seasons,
		
02:05:33 --> 02:05:35
			start taking these dates off the palm tree
		
02:05:35 --> 02:05:36
			brothers and sisters.
		
02:05:36 --> 02:05:37
			It's not a smart thing to do is
		
02:05:37 --> 02:05:38
			it.
		
02:05:38 --> 02:05:41
			That's why you know don't be nostalgic you're
		
02:05:41 --> 02:05:41
			saying.
		
02:05:44 --> 02:05:45
			Today you take a bit of knowledge and
		
02:05:45 --> 02:05:46
			then tomorrow likewise.
		
02:05:54 --> 02:05:55
			It's like a raindrops.
		
02:05:56 --> 02:05:57
			And it becomes an ocean. A little bit
		
02:05:57 --> 02:05:58
			every
		
02:06:02 --> 02:06:05
			day. Also Imam Azur Ahmedullahi alayhi says,
		
02:06:12 --> 02:06:13
			Whoever tries to take knowledge
		
02:06:14 --> 02:06:16
			as wholesale all at once he will end
		
02:06:16 --> 02:06:18
			up leaving it all at once as well
		
02:06:19 --> 02:06:20
			but every day a little bit, a little
		
02:06:20 --> 02:06:22
			bit, a little bit and with the days
		
02:06:22 --> 02:06:23
			and the nights you will see yourself having
		
02:06:23 --> 02:06:24
			accomplished a lot.
		
02:06:25 --> 02:06:27
			Number 9 my brothers and my sisters,
		
02:06:29 --> 02:06:30
			Al Muraja'atul
		
02:06:30 --> 02:06:30
			Mustamira,
		
02:06:33 --> 02:06:33
			Continuous
		
02:06:34 --> 02:06:36
			Morajaah, revision of what you have memorized.
		
02:06:37 --> 02:06:39
			You put all the effort into memorizing so
		
02:06:39 --> 02:06:40
			much
		
02:06:40 --> 02:06:42
			and then you just let it go. No.
		
02:06:42 --> 02:06:45
			You have to follow the up with what?
		
02:06:46 --> 02:06:46
			Morajah.
		
02:06:48 --> 02:06:50
			Otherwise, you're just gonna end up eventually wasting
		
02:06:50 --> 02:06:51
			your time.
		
02:06:52 --> 02:06:54
			The more you memorize, the more revision you
		
02:06:54 --> 02:06:55
			have to do. Someone may ask me now,
		
02:06:55 --> 02:06:57
			okay, how much how many pages should I
		
02:06:57 --> 02:06:58
			memorize? I think I've got strong memorization.
		
02:06:59 --> 02:07:01
			It just depends on how much
		
02:07:01 --> 02:07:03
			revision you're going to follow the up with.
		
02:07:04 --> 02:07:05
			If you're doing 3 pages, you have to
		
02:07:05 --> 02:07:07
			be doing a lot of revision, and this
		
02:07:07 --> 02:07:08
			is when you need time.
		
02:07:09 --> 02:07:11
			So it's something that is circumstantial. People are
		
02:07:11 --> 02:07:12
			different than it.
		
02:07:13 --> 02:07:15
			Does that make sense? People are different than
		
02:07:15 --> 02:07:15
			it.
		
02:07:28 --> 02:07:29
			What also helps my brothers and my sisters
		
02:07:29 --> 02:07:31
			when it comes to Al Muraja Al Mustameera
		
02:07:32 --> 02:07:33
			is to find a partner
		
02:07:34 --> 02:07:36
			where you have these back and forths with,
		
02:07:37 --> 02:07:41
			right? Al mumubayna Talameed the scholars would say
		
02:07:41 --> 02:07:41
			knowledge
		
02:07:41 --> 02:07:43
			is gained amongst the
		
02:07:44 --> 02:07:45
			classmates students
		
02:07:46 --> 02:07:48
			when they revise with one another. The revision
		
02:07:48 --> 02:07:51
			that you do with your friend tends to
		
02:07:51 --> 02:07:53
			stick a lot more than the individual revision
		
02:07:53 --> 02:07:56
			that you do. It's like a cheat code
		
02:07:57 --> 02:07:59
			to take the information in quicker. When you're
		
02:07:59 --> 02:08:00
			sitting with your friend you're going back and
		
02:08:00 --> 02:08:01
			forth back and forth back and forth it
		
02:08:01 --> 02:08:02
			tends to stick a lot more.
		
02:08:03 --> 02:08:04
			Does that make sense?
		
02:08:06 --> 02:08:09
			Right? Have a JEDWEL. Today I'm gonna get
		
02:08:09 --> 02:08:11
			up with my friend or maybe on the
		
02:08:11 --> 02:08:12
			phone, you know, advancements
		
02:08:13 --> 02:08:13
			in technology.
		
02:08:17 --> 02:08:19
			Right? And today I'm gonna be maybe doing
		
02:08:19 --> 02:08:21
			my own moorajah the next day I'm going
		
02:08:21 --> 02:08:23
			to be what repeating x y and z
		
02:08:23 --> 02:08:24
			make a jidwah for yourself
		
02:08:34 --> 02:08:36
			So many statements that I have written down
		
02:08:36 --> 02:08:37
			here with regards to having a partner that
		
02:08:37 --> 02:08:39
			you revise with. Imam Nuh would say,
		
02:08:47 --> 02:08:47
			He says
		
02:08:48 --> 02:08:49
			sitting with someone who is skillful in his
		
02:08:49 --> 02:08:51
			science or in his field
		
02:08:51 --> 02:08:53
			for an hour is a lot better than
		
02:08:53 --> 02:08:55
			sitting for hours just what going through books,
		
02:08:57 --> 02:08:59
			just having that back and forth, Wallahi makes
		
02:08:59 --> 02:09:00
			that ilm stick
		
02:09:00 --> 02:09:02
			and you start you know maybe opening up
		
02:09:02 --> 02:09:04
			to certain things that
		
02:09:06 --> 02:09:07
			that you weren't aware of before.
		
02:09:12 --> 02:09:14
			Number 10 my brothers and my sisters, Alisiana
		
02:09:14 --> 02:09:17
			to Allah Tathbital Mahfodi Billitlai Alashurohi.
		
02:09:18 --> 02:09:19
			Seeking
		
02:09:22 --> 02:09:22
			assistance
		
02:09:23 --> 02:09:24
			or using
		
02:09:25 --> 02:09:27
			the shuruhah, the explanations of that which you
		
02:09:27 --> 02:09:29
			are memorizing to make that which you are
		
02:09:29 --> 02:09:30
			memorizing
		
02:09:30 --> 02:09:31
			strong
		
02:09:31 --> 02:09:32
			and solid.
		
02:09:33 --> 02:09:34
			Does that make sense?
		
02:09:34 --> 02:09:35
			To make it strong and solid.
		
02:09:36 --> 02:09:38
			You're memorizing something now, look up the explanation
		
02:09:38 --> 02:09:41
			of that or get an explanation for it.
		
02:09:41 --> 02:09:42
			Try to understand what you're memorizing.
		
02:09:43 --> 02:09:45
			Brothers when they were memorizing the Quran guys
		
02:09:46 --> 02:09:47
			they would have an English you know translation
		
02:09:47 --> 02:09:49
			next to them so they have at least
		
02:09:49 --> 02:09:50
			an idea of what they are memorizing,
		
02:09:51 --> 02:09:52
			It does help it stick,
		
02:09:54 --> 02:09:55
			it does help it stick.
		
02:10:13 --> 02:10:15
			The one who always looks into explanations and
		
02:10:15 --> 02:10:17
			goes through the explanations of the scholars,
		
02:10:18 --> 02:10:19
			he may even reach a point where he
		
02:10:19 --> 02:10:20
			can explain the ahadith without
		
02:10:22 --> 02:10:23
			having an explanation in front of him.
		
02:10:27 --> 02:10:27
			Right.
		
02:10:31 --> 02:10:32
			All I know is Allah I've written down
		
02:10:32 --> 02:10:34
			my brothers and my sisters. This knowledge needs
		
02:10:34 --> 02:10:35
			to be memorized guys.
		
02:10:36 --> 02:10:36
			I'm finished.
		
02:10:37 --> 02:10:39
			I'm gonna conclude now, You Sheikh Ibrahim.
		
02:10:41 --> 02:10:43
			I have one question. It's about 0.7.
		
02:10:43 --> 02:10:46
			Okay. You said raising the voice when you
		
02:10:46 --> 02:10:48
			were Not shouting, but just, you know,
		
02:10:49 --> 02:10:51
			Are you saying that this helps with the
		
02:10:51 --> 02:10:54
			memorization in yourself? Yeah. As opposed to songs
		
02:10:54 --> 02:10:55
			repeating quietly? Yes. Yes.
		
02:10:57 --> 02:10:58
			Yes. Okay.
		
02:11:00 --> 02:11:02
			Our Sheikh Salih al Hussain would say,
		
02:11:07 --> 02:11:09
			You must memorize. Whoever thinks that he will
		
02:11:09 --> 02:11:12
			acquire knowledge without memorizing he's chasing the impossible.
		
02:11:13 --> 02:11:13
			Right?
		
02:11:14 --> 02:11:16
			Our Sheikh Talasiddhi would say if you really
		
02:11:16 --> 02:11:17
			want to become solid
		
02:11:19 --> 02:11:21
			When it comes to Talab al Eel you
		
02:11:21 --> 02:11:23
			have to combine between these three things. Number
		
02:11:23 --> 02:11:23
			1,
		
02:11:23 --> 02:11:25
			there has to be a fair share of
		
02:11:25 --> 02:11:27
			memorization that you do. Number 2, a fair
		
02:11:27 --> 02:11:30
			share of classes that you attend and number
		
02:11:30 --> 02:11:31
			3, a fair share of reading that you
		
02:11:31 --> 02:11:32
			must do.
		
02:11:33 --> 02:11:33
			Alright.
		
02:11:34 --> 02:11:36
			A fair share of memorization,
		
02:11:36 --> 02:11:39
			a fair share of attending classes and a
		
02:11:39 --> 02:11:40
			fair share of reading books.
		
02:11:41 --> 02:11:42
			They go hand in hand with one another.
		
02:11:43 --> 02:11:45
			Well, like guys, there is so much I've
		
02:11:45 --> 02:11:46
			just been hurried up,
		
02:11:46 --> 02:11:48
			right? There's so much more that I could
		
02:11:48 --> 02:11:50
			have mentioned of statements and sayings of the
		
02:11:50 --> 02:11:51
			scholars.
		
02:11:52 --> 02:11:52
			These
		
02:11:53 --> 02:11:55
			principles my brothers and my sisters, I mainly
		
02:11:55 --> 02:11:57
			took it from our Sheikh Aamir Bajid.
		
02:11:57 --> 02:12:00
			It's important that we when we benefit something
		
02:12:00 --> 02:12:03
			from someone that we attribute it back to
		
02:12:03 --> 02:12:04
			them, just out of respect.
		
02:12:14 --> 02:12:16
			Right? And to thank our teachers
		
02:12:17 --> 02:12:19
			when they have benefited us. Wallahi, his statements
		
02:12:19 --> 02:12:21
			really really benefited me and I hope it
		
02:12:21 --> 02:12:23
			benefits you guys as well inshaAllah ta'ala from
		
02:12:23 --> 02:12:25
			these mountains that he has quoted
		
02:12:26 --> 02:12:27
			that I put together
		
02:12:28 --> 02:12:29
			in this.
		
02:12:29 --> 02:12:30
			I
		
02:12:31 --> 02:12:33
			I took the 10 points and I just
		
02:12:33 --> 02:12:35
			elaborated on it by bringing some of the
		
02:12:35 --> 02:12:37
			suruhat, some of the different benefits that I
		
02:12:37 --> 02:12:38
			came across
		
02:12:38 --> 02:12:40
			to make it a little bit more explanatory
		
02:12:40 --> 02:12:41
			and easier to understand,
		
02:12:42 --> 02:12:44
			right. May Allah as a reward our teachers
		
02:12:44 --> 02:12:45
			the poet he said
		
02:12:49 --> 02:12:51
			And this is how I always conclude my
		
02:12:51 --> 02:12:53
			classes anyone has benefit to do with anything
		
02:12:53 --> 02:12:54
			always be thankful,
		
02:12:55 --> 02:12:55
			right?
		
02:13:05 --> 02:13:05
			Alright?
		
02:13:06 --> 02:13:08
			Say so and so benefited me and get
		
02:13:08 --> 02:13:09
			rid of your hasad.
		
02:13:10 --> 02:13:12
			It could be a classmate that benefits you
		
02:13:12 --> 02:13:13
			that you attribute it back to him. He's
		
02:13:13 --> 02:13:15
			your classmate. It's hard on the lefts, I
		
02:13:15 --> 02:13:15
			know.
		
02:13:16 --> 02:13:17
			And get rid of your arrogance.
		
02:13:18 --> 02:13:18
			Right?
		
02:13:20 --> 02:13:22
			May Allah protect us from those who are
		
02:13:22 --> 02:13:23
			mentioned in this line of poetry when the
		
02:13:23 --> 02:13:24
			poet said,
		
02:13:29 --> 02:13:31
			Every day I teach him how to shoot
		
02:13:31 --> 02:13:31
			archery.
		
02:13:32 --> 02:13:34
			When his hand or arm became strong the
		
02:13:34 --> 02:13:36
			first person that he shot at was a
		
02:13:36 --> 02:13:36
			tisha
		
02:13:42 --> 02:13:42
			Every day
		
02:13:43 --> 02:13:44
			I teach him how to put lines of
		
02:13:44 --> 02:13:46
			poetry together and the day he was able
		
02:13:46 --> 02:13:48
			to put line of poetry together the first
		
02:13:48 --> 02:13:50
			person that he dissed was his teacher.
		
02:13:52 --> 02:13:54
			Before they you know how you have diss
		
02:13:54 --> 02:13:54
			tracks today?
		
02:13:55 --> 02:13:57
			Before they had what? Diss poetry.
		
02:13:58 --> 02:14:00
			They'll put lines of poetry again they start
		
02:14:00 --> 02:14:02
			shooting at people, at people's tribes and everything.
		
02:14:04 --> 02:14:05
			Assalamualaikiran
		
02:14:05 --> 02:14:06
			guys.
		
02:14:06 --> 02:14:07
			May Allah bless every single one of you
		
02:14:07 --> 02:14:10
			guys and may Allah make you all mesmerizing
		
02:14:10 --> 02:14:11
			memorizers.
		
02:14:12 --> 02:14:13
			Does that even make sense?