Abu Bakr Zoud – How to Stop Overthinking

Abu Bakr Zoud
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The speakers discuss the importance of preserving health and life, avoiding overthinking, belief in the divine decree, and following guidance of Allah Azza wa Jal. They stress the importance of not overlecting and over grandmothering, following guidance of Allah Azza wa Jal, and following his commands, but avoiding overthinking. They also stress the importance of following guidance of Allah Azza wa Jal and following his commands, but to avoid overthinking.

AI: Summary ©

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			Bismillah, alhamdulillah, wassalatu wassalamu ala rasoolillah.
		
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			Brothers and sisters in Islam, how do we
		
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			stop overthinking?
		
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			How do we overcome overthinking?
		
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			First and foremost, what is overthinking?
		
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			They mention that overthinking is a process of
		
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			excessively analysing, worrying, dwelling on thoughts, problems or
		
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			situations.
		
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			And it often leads to stress, anxiety, mental
		
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			exhaustion and so on.
		
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			This is what overthinking is in brief.
		
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			And it is very debilitating for a person's
		
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			mental health, even physical health.
		
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			It's no good and a person is always
		
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			supposed to look for solutions on how to
		
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			stop overthinking in his life.
		
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			I share with you a couple of solutions.
		
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			Number one, we need to understand that time
		
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			is divided into three parts.
		
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			There is the past, there is the present
		
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			and there is the future.
		
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			The past is no longer in our control.
		
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			And the future is not in our control
		
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			at all.
		
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			There remains one time and that is the
		
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			present.
		
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			This is what we have control over.
		
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			Ibn al-Qayyim said, لِيَكُنِ الْإِنسَانُ إِبْنَ يَوْمِهِ
		
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			That a person should be the sun of
		
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			his day.
		
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			Meaning, focus on your day and focus on
		
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			the current, present moment.
		
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			This is one of the strategies in how
		
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			to overcome thinking.
		
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			There is no point in dwelling on the
		
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			past.
		
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			Things that have already finished and are out
		
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			of your control.
		
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			If they are matters related to sin and
		
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			transgression, you regret that and you seek Allah's
		
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			forgiveness and you move on.
		
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			And there is no point in dwelling on
		
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			the future and worrying about the future.
		
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			The only healthy worry of the future is
		
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			to worry for your afterlife.
		
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			And the meeting with Allah and standing before
		
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			Allah and being questioned for all that which
		
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			you did in this worldly life.
		
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			That's a healthy type of worry and that
		
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			is something that is required from the believer.
		
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			Otherwise, focus on the present and work on
		
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			that.
		
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			Be mindful on the present moment.
		
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			That's number one.
		
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			Number two, in order to avoid excessive thinking
		
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			or overthinking matters, be grateful.
		
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			Be grateful for what Allah has given you
		
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			in the present moment.
		
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			And there is plenty to be grateful for.
		
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			Alhamdulillah that you are a Muslim.
		
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			Alhamdulillah that you follow the sunnah of Rasulullah
		
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			ﷺ.
		
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			Wallahi, brothers and sisters in Islam, this is
		
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			the only thing that we want to maintain
		
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			in this worldly life.
		
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			Our money comes and goes.
		
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			Our health, it comes and it goes.
		
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			Our status comes and goes.
		
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			People respect us, then people don't respect us.
		
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			This comes and goes.
		
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			But the main thing you want to preserve
		
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			and protect is your deen.
		
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			And this is why it is the greatest
		
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			of all blessings.
		
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			So if you woke up today having La
		
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			ilaha illallah in your heart, recited some Qur
		
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			'an, said La ilaha illallah a hundred times,
		
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			then this is a huge blessing for you
		
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			to be grateful for.
		
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			And this, if you are mindful of it
		
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			and grateful of this matter, it would help
		
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			you overcome the overthinking that you may have
		
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			in your life.
		
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			So this is something important for us to
		
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			reflect over.
		
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			And the Prophet ﷺ has already told us
		
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			that the one who wakes up and he
		
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			is healthy in his body, he has the
		
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			functions of his body restored, and he has
		
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			his daily food, and he wakes up safe
		
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			and secure, his environment is safe and secure.
		
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			فَكَأَنَّمَا حِيزَتْ لَهُ الدُّنْيَا It's as though all
		
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			the blessings of this worldly life have been
		
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			gathered for such a person.
		
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			Allah Akbar.
		
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			O Allah, brothers and sisters in Islam, most
		
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			of us are living like kings.
		
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			Yet the Shaytan and this worldly life that
		
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			we live in has convinced us otherwise.
		
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			Why?
		
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			Because there is a standard that has been
		
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			put in society that if you do not
		
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			reach it, you are not successful.
		
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			People speak about six-digit figures.
		
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			Are you making that much or you are
		
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			not?
		
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			People speak about if you have graduated from
		
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			such and such university, then you are on
		
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			the way to success.
		
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			People mention that if you have this and
		
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			this type of job position and title, then
		
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			you are successful in this life.
		
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			People begin to believe that if you have
		
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			a social media account and you have hundreds
		
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			of thousands of followers, a million followers, a
		
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			million views, your videos go viral, then you
		
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			are successful.
		
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			Leave all of this out.
		
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			These matters are irrelevant to us.
		
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			Wallah, Nabi ﷺ has told us that if
		
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			you have your daily food and you have
		
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			woken up and your environment is safe and
		
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			secure, and also you are healthy in your
		
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			body, then you are like a king.
		
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			You have all the blessings in life.
		
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			You have all the abilities in life.
		
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			Now focus, focus on your Islam, focus on
		
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			your deen, focus on being grateful to Allah
		
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			ﷻ, and this will help overcome this overthinking
		
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			that you may be experiencing.
		
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			And finally, brothers and sisters in Islam, this
		
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			is a huge worship that we are supposed
		
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			to be engaged in.
		
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			Have tawakkul, have trust in Allah ﷻ.
		
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			We trust in Allah ﷻ that He manages
		
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			our affairs and He takes good care of
		
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			us, subhanahu wa ta'ala.
		
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			He is our Rabb, our Lord, our Master.
		
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			مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى When Allah ﷻ
		
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			was speaking to Nabi ﷺ in Surat al
		
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			-Duha, He said to him, مَا وَدَّعَكَ Your
		
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			Lord has never failed you.
		
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			مَا وَدَّعَكَ رَبُّكَ He used the word Rabbuka.
		
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			He used His name Rabb because this is
		
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			the name that instills within us this love
		
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			for Allah ﷻ, this attachment to Allah ﷻ.
		
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			So have tawakkul on your Rabb, subhanahu wa
		
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			ta'ala, the one who takes care of
		
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			you and nurtures you and looks after you
		
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			and guides you.
		
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			Maybe you're overthinking and you're stressed because of
		
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			future related matters.
		
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			لَكِنَّ الرَّبُّ سُبْحَانَهُ وَتَعَالَى He will guide you
		
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			through them.
		
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			He will guide you through them, بِإِذْنِ اللَّهِ
		
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			تَعَالَى until we reach safety, until we reach
		
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			Him ﷻ and He is pleased with you.
		
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			And something unique about our deen and our
		
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			belief is that we have something called الإيمان
		
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			بالقضاء والقدر We believe in the divine decree,
		
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			the good and the bad.
		
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			Every other religion and belief system out there
		
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			doesn't have this.
		
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			They don't have it in the way we
		
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			have it.
		
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			And this is why one of the unique
		
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			matters of our religion is that we believe
		
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			in القضاء والقدر, in divine decree.
		
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			And Wallah, by Allah, the one who truly
		
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			believes in the قدر will rest assured.
		
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			He will not have this problem of overthinking
		
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			and over worrying about things.
		
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			He will not.
		
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			It will be eliminated from his life.
		
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			Because belief in القدر teaches us contentment and
		
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			contentment is opposite to overthinking and worrying.
		
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			So, this is a very important matter to
		
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			hold on to.
		
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			What does it mean to believe in القدر?
		
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			You know, al-'Ulama, rahimahumullah, this is one of
		
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			the sahaba, he mentions to his son that
		
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			you will not believe, you will never become
		
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			a true believer until you believe in القدر,
		
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			the divine decree.
		
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			And you will never believe in القدر until
		
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			you believe, and pay attention with me because
		
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			this is what it means to believe in
		
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			القدر.
		
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			Until you believe that what missed you was
		
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			not meant for you.
		
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			And what was meant for you will never
		
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			miss you.
		
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			مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِأَكَ وَمَا أَخْطَأَكَ لَمْ
		
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			يَكُنْ لِيُصِيبَكَ This is at the core of
		
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			what it means to believe in القدر.
		
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			If you believe in this, you will meet
		
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			Allah عز و جل, a believer.
		
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			And if you believe in this, then, subhanAllah,
		
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			you will be content and you will overcome
		
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			your overthinking.
		
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			You'll overcome it.
		
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			When Nabi ﷺ has taught us that if
		
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			anything was to happen in your life, whether
		
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			it was related to your relationships, or your
		
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			finances, or your health, or whatever the case
		
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			may be, Nabi ﷺ said, and he taught
		
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			us to say, that we say قَدَّرَ اللَّهُ
		
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			وَمَا شَاءَ فَعَلْ Anything, any calamity that happens,
		
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			don't overthink and overanalyze and get caught up
		
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			in that.
		
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			Rather, right then and there, say قَدَّرَ اللَّهُ
		
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			وَمَا شَاءَ فَعَلْ which means قَدَّرَ اللَّهُ Allah
		
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			has decreed what has happened.
		
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			وَمَا شَاءَ فَعَلْ And whatever He wants, He
		
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			will do.
		
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			Allahu Akbar.
		
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			Say these words instead of analyzing and stressing
		
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			yourself out.
		
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			Stop and say قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلْ
		
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			إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ And then Nabi
		
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			ﷺ says, and this is unique, it's only
		
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			in our deen, no one else.
		
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			He says, وَلَا تَقُلْ لِشَيْءٍ لَوْ أَنِّي فَعَلْتُ
		
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			كَذَى لَكَانَ كَذَى وَكَذَى وَلَكِمْ قُلْ قَدَّرَ اللَّهُ
		
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			وَمَا شَاءَ فَعَلْ And don't ever say to
		
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			anything, if only I had done this, if
		
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			only I had done that.
		
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			You see how our deen prevents us from
		
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			overthinking?
		
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			Our deen is telling us, do not overthink.
		
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			Don't say, if I had done this, if
		
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			only I had done this, if I invested
		
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			here, and if I studied there, I would
		
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			have got this, and I would have got
		
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			that.
		
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			Right?
		
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			Don't say these matters.
		
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			When Nabi ﷺ says, فَإِنَّ لَوْ تَفْتَحُ عَمَلَ
		
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			الشَّيْطَانِ This word لَوْ which is if, if
		
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			you continuously repeat this to yourself, and you
		
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			overanalyze a situation, if I did this, if
		
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			I did that, if I did this, it
		
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			opens up the door of a shayṭān.
		
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			What does that mean?
		
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			Meaning the ifs are going to be endless.
		
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			You can think of a million ifs, but
		
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			if I did this, and if I did
		
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			that, if I spoke to him, if I
		
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			got in earlier, if I studied that, it's
		
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			endless.
		
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			And so a person will end drowning into
		
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			this ocean of ifs.
		
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			And what does he benefit from this?
		
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			You stress yourself, you exhaust yourself mentally, and
		
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			there is no achievement whatsoever.
		
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			And it kills the iman in al-qadr.
		
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			Your iman in al-qadr begins to weaken
		
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			if you continuously overanalyze things with the word
		
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			if, if, if.
		
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			So we cut all this out by saying
		
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			قَدَّرَ اللَّهُ وَمَا شَاءَ أَفْعَلُ What Allah decreed,
		
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			He wills, and He does what He wants.
		
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			So these are a few strategies, a few
		
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			points to overcome the overthinking that SubhanAllah is
		
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			a worldly issue today.
		
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			Many people fall into this problem of overthinking.
		
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			And just on a final note here, I
		
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			mentioned to you, I give you a small
		
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			example so that you can understand this matter.
		
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			Let's say you were going cave exploring, and
		
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			there was a guide, a guide of many
		
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			years, a guide of 25 years.
		
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			He's been taking people inside caves.
		
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			And of course, when you enter the cave,
		
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			naturally you are worried, but you have trust
		
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			in the guide that he knows what he's
		
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			doing.
		
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			So let's say you walk into this cave
		
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			with the guide, and all of a sudden,
		
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			a rock falls from above, and a bat
		
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			flies next to you.
		
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			And you're worried, and you're scared, and you're
		
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			stressed.
		
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			And then the guide says to you, don't
		
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			worry, this is all normal.
		
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			I've done this for 20 years.
		
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			This is nothing to be afraid of.
		
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			And let's keep walking.
		
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			SubhanAllah, you're naturally still worried and afraid, but
		
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			you have trust in this guide that he
		
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			will take you inside of this cave safely
		
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			and bring you out safely.
		
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			Of course, to Allah Azza wa Jal belongs
		
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			the highest of examples.
		
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			But in this worldly life, Allah Azza wa
		
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			Jal is the one who is guiding us.
		
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			And naturally, yes, we may be worried and
		
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			may be stressed about certain matters.
		
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			But Allah Azza wa Jal is the one
		
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			who's guiding us.
		
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			So if you want to feel safe, if
		
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			you want to come out of this worldly
		
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			life safe, then follow the guide Al-Hadi.
		
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			Follow Allah Azza wa Jal, Subhanahu wa Ta
		
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			'ala.
		
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			Follow his commands, his instructions.
		
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			Otherwise, if you don't, you'll be like a
		
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			person in a cave who decided not to
		
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			follow the tour guide.
		
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			And what would happen to a person in
		
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			a cave if he decided to turn away
		
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			from the tour guide?
		
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			You're all on your own now.
		
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			How worried, how terrified, how afraid would you
		
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			be?
		
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			And if anything happens, who's going to help
		
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			you then?
		
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			So to Allah Azza wa Jal belongs the
		
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			highest of examples in this worldly life.
		
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			Follow Allah Azza wa Jal, follow Al-Hadi,
		
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			obey his commands, Subhanahu wa Ta'ala.
		
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			Anything that troubles you, anything that worries you,
		
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			raise your hand, ask him Subhanahu wa Ta
		
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			'ala to grant you relief, to grant you
		
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			mercy, to guide you out of these situations.
		
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			There's no need to overthink a matter.
		
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			There is absolutely no need to overthink matters,
		
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			right?
		
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			Because we have Allah Azza wa Jal, we
		
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			have our trust in Allah Azza wa Jal.
		
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			Instead of spending hours on overthinking, but if
		
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			I did this, if I did that, and
		
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			worrying and stressing yourself out, spend those hours
		
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			and those minutes in a du'a, you
		
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			could have spent it in something much better.
		
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			Make du'a to Allah, thank Allah Azza
		
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			wa Jal that he has got you to
		
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			a point where you are in life, and
		
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			that would be far greater for your mental
		
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			health, for your psychological state, and it would
		
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			put your mind at ease and your heart
		
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			at ease.
		
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			Wallahu a'lam, we ask Allah Azza wa
		
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			Jal to grant us goodness in this life,
		
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			in the afterlife.
		
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			Jazakumullahu khaira.
		
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			Wa sallallahu wa sallam wa baraka ala nabiyyina
		
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			Muhammad wa ala alihi wa sahbihi ajma'in.