Abu Bakr Zoud – Episode 19 Al Inshiqaq
AI: Summary ©
The speakers discuss the history and meaning behind various Surah verses, including "will" and "will" in Arabic language, and the use of "week" in Arabic language. They also touch on the contrast between the creation of the sky and the loss of life on earth, and the importance of hardship and giving permission and listening to others. The speakers emphasize the need for hardship and finding one's way to achieve success and comfort in one's life, as well as the importance of finding a way to achieve success and finding a way to achieve success in one's life.
AI: Summary ©
Bismillah
Alhamdulillah wa salatu salam ala rasulillah
of praise and thanks for the once told
me the peace and blessing of a long way upon the sermon and fun listen to Mohamed Salah long while he will send them as follows my dear respected brothers and sisters in Islam, a setup on a good morning.
Michelle Matata today we'll begin with solar delicia Bock And this is the solar straight after solar.
So solar
is a makansutra. by consensus of the scholars of the year, there's no doubt about this sort of being a met consumer. And it's a solar that belongs to a group of songs that are tied together because of their similar style. And because of this similar thing.
And the group of songs
we already read is a shampoo for the queer. That's one, the second one was in a seminar on football. And now we read in a cement with chocolate. So all these three swirl.
They all have very similar beginnings in which they describe the events on the last day. And one thing we notice in his soda, soda pop, that's different to the other swap is that in the previous two slot, there was a call for human beings to accept the sense of justice and morality that are most of what Allah has written for each and every single one of us. So for example, sola did the query, he spoke about the injustice down to the baby girl, that the baby girl is buried or even older to sue Ellen bill.
That was after it spoken about how
he created each and every single one of us with a sense of balance and justice allele for some worker father neck, he gave us the balance and the justice. And then sort of the Moto Fifi that came straight after it spoke about how the human being he goes against this balance. And this justice, there are more creativity with. So we find him cheating in business, and he cheats others, but he doesn't like for people to cheat him and his family and business. In other words, he went against justice. If he accepted justice, then the same way he accepts cheating others, he shall accept it for himself. Since that's not the case, the solar solar thermal Puffin, it told us about the
injustice man created for himself. And then he went against the Justice Allah azza wa jal created him with. And now this surah solten issue.
It has a different theme theme has a different theme altogether. And that is this theme of inevitability. In other words, what there is things that are bound to happen, and things that are bound to occur, and you cannot avoid them, you cannot change them whatsoever. The conclusion of things, basically, that's inevitability, things that are going to conclude. So this sort of will address the conclusion of things. And by the way, either somehow on Shabbat, this solar is the conclusion of all that either. This is the conclusion of that. So example,
when you see the late afternoon, united as the sun is setting,
you can't do anything about it, the sky is going to go from blue, and eventually gradually, it's going to turn into black. You cannot do anything about this, it's going to happen. It's going to go from one form to another and from stage to stage. It's inevitable. And it's supposed to be this way. So that's the theme of this solo. And by the way, I gave this example because later on we'll speak about it and we're Alonzo Genesis fellows will be shuffled the late afternoon and we'll see how it's relevant to this topic. And this solar is divided into four parts. And each and every single one of these parts is going to be speaking about the conclusion of matters. So the very important solar to
understand. So just like this, or just like the day is supposed to end and the night begins and then the night ends and the day begins. Also, this world is supposed to come to us
Him. And so we begin. This war begins by addressing the events of the last day. Now the other thing that ties all these three swore or sorry, that ties all these swords together
sooner
and sooner the insure the one we took, which is an issue pop now sorted in football and an apostrophe. And Alicia thought, what ties these three songs together? Know that insulted the Korean American soldier. He mentioned a few crimes that the disbelievers will commit, and that they committed, whether it's physical crimes, whether it was verbal crimes, so the physical crimes, for example, were that they buried the baby girl alive, that's a visible physical crime. And then he spoke about the verbal crimes when a surgeon said
that your companion
is not insane. In other words, the verbal crime was that they accused the messenger of being crazy and insane. And another another crime. Another verbal crime of this was that they said the plan is the word of other than a loss of pattern what Diana
and also the verbal crimes of the superstitious beliefs in the stars and the bad omens and so on. So sort of that that we spoke about the crimes, so little infobar. It told us about the angels that record everything we say, and everything we do, whether it be good or bad. What have you been? guillaumin Kathie Lee, Yala Muna montefalco so one with the crimes, the second one is about the angels that recall everything we do. And they will saw it and
it told us about where the books are stored. Where are they kept. So one indicator fee and the other indicator beneficiary FEC sheet Now to begin with solid uncertainty in Shabaab, which is our study today. It's about how the books are given on the day of judgment and how they come up with a decision how they come and how they given man od Akita who be a meanie taken by your right hand, why man who tikida
even behind his back with his left hand, we'll explain how that works. So this solo will concentrate or part of it will concentrate about how the books are given to each and every single person on the Day of Judgment.
Now, to begin with salted in Shabaab, we have to connect the surah the beginning of the surah to the ending of the previous sola, which is sort of the loop of 15, whose tie them together. And we found in the ending passages of solid the McAfee theme, that Alliance origin, he told us about the blessings that the believers will enjoy in the paradise, right, reclining on the couch, relaxing the drinks, the rivers, and so on. They were they were the the blessings that the believers enjoy. And you know, most of Hannah Montana, he spoke about the punishments that the disbelievers will earn in the Hellfire, whether it being them not seeing,
nor hearing the most.
And being burnt in the fire, and then being made fun of by the believers from Paradise. Now the question is, when does this all happen? When does when does this all become reality? When does the believer actually enjoy his blessings? And he enjoys this paradise? And when does the believer earn his punishment? That's the question. So what's the answer? The answer is at the beginning of sort of the report, either on Shabbat when Allah says when the sky split apart. In other words, when there are judgment occurs when the downturn happens, that's when the believers will enjoy their blessings. And that's when the disbelievers will earn their punishment in the summer on shapcott, when the sky
completely split, and cracked, open and completely ripped in Shabbat, is a verb that's different to the other two verbs. We explored the suit of the duckweed so that they
were either cement or push apart. We read the suit of the wheel, and that was when the sky is peeled. Which
is to skin an animal when you skin an animal what shows the blood the flesh the red color and in photo
We say this to rip along the length of something, you rip along the length of something.
However, in short, that comes from the verb Shut up.
And it's a verb that's associated with ripping or tearing, soft material, like a paper, or a piece of cloth. That Shabbat, this verb is associated with soft things, but a lot of
the amazingly he uses this verb, and he uses it with big creation, that splits and that tears apart. So for example, he says, In Chicago, comma, comma, the moon split, and he used the verb that's used for soft things. And we know the moon is a big creation. It's something that's heavy. And he says, in a semicolon, shocker, right the sky, the last thing you associate with chocolate is the summer. And then he says, shut up, not our Sherpa. We talk openly earth. And then there's
speaking of the rock, and he uses this verb, that's apparently in the Arabic language is used for soft material. So what does this imply? What does this teach us? It is illustrating the mind and the power of a muscle pandahall data
to a lot of zosia, ripping the sky is as easy as one of us ripping a paper and it isn't even easier than this. So he uses a verb that's associated with soft material. And he uses it for the bigger creation, to illustrate his mind and his power. And Elaine Shiva is the final stage of what happens to the sky. Now we read before what you have you heard of whether the sky will become doors. In other words, meaning it will become the weakest of creation, because the door is the weakest link in a construction. And then we say the semental push apart when it's peel. And we said in football, not when it's torn along its length. But all these words, for the heart and crucial part and in
football, all these words, they are reversible in some way, you can reverse the process, or those open, you can close it, you know, they're reversible. However,
insha Allah insha Allah is a non reversible process. It is the final stage. It's the point of no return. And so we said that this is about what it's about being inevitable. The conclusion of things, the point of no return. So So Pamela, the perfect word was used in the perfect solar, where the theme actually comes in contact with this word. Now Alliance origin, he explains to us in Surah, four,
verse 25, how the sky will rip open. How does this happen?
So Allah subhanho wa Taala says, We all met the Chicago summer will build more than one newzealand Malika tootin Zilla, very powerful imagery in this air, the sky will be ripped open by clouds coming out of it, you know you you've cut a paper with scissors,
but the sky will be cut with the clouds. In other words, there are clouds that will rip the sky open. And in these clouds, there are angels. And these angels are carrying the books of the people. Whether it's the book of Apple, whether it's the book of and for sure, and the cloud descends until it reaches the land. And then the first angels, the first group of angels that come down from the first sky will circulate around human beings, then the second sky will rip the same way. It'll rip through through clouds, clouds will read up the sky. And this is the point of no return. That's it. There's no more slides to conclusion. And then the second group of angels that are in the second sky
will come down, we'll descend and we'll make a circle around the first group around the first circle, which are angels from the first sky and up until the seventh sky. And this is the explanation of the Hadith of the Prophet sama llamada. You ascended the pattern below
him that the angels will circle the humans and they are holding their books, they are holding the records, and then they call you one on one
to the accounting of a muscle panel data and they have your book and then they give you the book. Back and this is going to come in the second
Part of the soul.
So when it rips open,
it'll have the color of red. You know, when the sky rips, its color will be like a red rose face then shut cut this summer Falcon at one time kept the head. And we'll mention the importance of this later, towards the end of the surah. Again, when a lot of soldier mentions the late afternoon, find out soon will be shut up. And we'll speak about the shelf up, and how the late afternoon sort of gives us the color red in the sky, the red color will explain the importance of this inshallah tada later.
So now this is a segment on shotcut, it has three things, it has three elements, that implies certainty, this is going to happen, no doubt.
Three things in this in this one air, there are three things. This is looking at the air from a linguistic aspect and a grammatical aspect. three elements that we can just see certainty in this area. The first off is in the first word, the usage of the word event. What does it mean? When, as opposed to if which in Arabic language you say in had there been any seminar on Shabbat? There would have been doubt. But because Allah said either summer on Shabbat, it translates to when the sky will be split.
In other words he used when it's just a matter of when it's a matter of time. So by the usage of the word event, the certainty that the Day of Judgment is happening. It's not a matter of if the sky splits open, it's a matter of when that's one. The second is the word in shapcott. And this one in shapcott is a verb, but it's in the past tense. And we know that when the skies Blitz, what's that a past event, or it's a future event? It's something that still hasn't happened. It is an event that happens in the future. But Allah subhanho wa Taala told us about this event, using the past tense, which implies certainty. Why? Because there is nothing more certain than the past. A lot of spoke
about a future event in the past, meaning that something that's already happened, and the past is something that certain you can't change the past, it's already happened. So by the word and shapcott, being in its past tense. Again, this implies certainty, it is going to happen, it's just like the past.
And the third of them is the placement of the noun before the verb. I'll explain this to you.
You know,
the Arabs, when they spoke, it was normal, that you mentioned the verb before the noun, the verb before the now, I cannot,
I cannot
write the verb is first, then the now, if you switch and reverse the sequence, this abnormality in your speech, and if this abnormality in your speech, it creates shock. And when it creates shock, it's only in the Arabic language that shocks implies certainty. Shock implies certainty. Let me give you this in English. You know in English, we begin with the noun of the verb. So you say the boy ate the apple. You don't say the boy the apple. So you will begin with the noun. Now if I began with the verb, a the boy the apple, it creates shock to the listener, what does this guy What is he talking what English uses, it creates shock. So same thing in the Arabic language, if you are to begin with
the now, which is the case of there is a semicolon shortcut. Otherwise, the error is used to either either shortcut is the verb, but because the noun came first, it created shock. And shock implies certainty.
Shock implies certainty. Just as you're shocked
by the structure of the sentence, you'll also be shocked on the day when the sky will split open by the clouds. See, see how a lot of soldier captures the event, even just by the language.
Then Allah Subhana Medina very powerfully says in the next, what is the net loss?
There's lots of lessons to be learned in this in this one area I'm going to share with you but let's explore the meaning of this area. What are the net
Have you not in the Arabic comes from two nouns. And both have two different meanings. You have the word avina. If none, and that means permission.
The next one is IV.
And that means to listen carefully, and to be the one that you're listening to.
And in this area, were referring to the second meaning. So we'll learn so as you'll see is what I've been up to be here. And the sky, listened carefully to its Lord, and obey the laws of the island.
And it is only rifle that it should do. So what other choice does it have? The only choice it has, is to obey the commandment of Allah subhana wa diamond, you know, and I must depend on what he tells us in school to say that, about the obedience of the sky and the earth to Allah subhana wa, Tada. He says, To me,
that you are here the heart,
he allowed us origin, he rose to the sky. And it was in the form of smoke
for Paul, and
then when he created the heavens, and he created the earth, He commanded them, both of them to come forward submissively
to come forward in submission to Alaska shells command, whether you come willingly or unwillingly,
whether you like it or not, come forward and listen to us commit
to heaven in the sky. And of course, the sky. And the earth responded saying a day now
we come forward in submission and incomplete obedience to you to a loss of habitat. My dear brothers and sisters.
This is the lesson that's Look, the heavens and the earth
are a big creation, huge creation, they are bigger than the creation of the human the losses
of the bottom unhealthiness that the creation of the heavens in the earth is far greater than the creation of mankind.
And despite the sky being a huge creation, still a vase of loss of Hannah who died. And despite the sky, and the earth, having no responsibility is not responsible for any worship. There is no obligation upon the sky. And despite it won't be judged and asked on the Day of Judgment.
It's still a base a lot of soldiers command and it comes willingly towards Allah subhanho wa Taala disobedience, can you think of the human
human for a second a week creation
created milkfat him
and the human, he took upon himself the responsibility of worship. This is what's known as a manner
in
which
the human You know, he displayed the Amana which is the responsibility of worship. He said to the sky, and to the earth into the mountains, he taken that article.
They refused. Then it was displayed.
And it was given to Adam. And he accepted and he took it.
And of course we've had on whatever he tells us, that the human being
he took upon himself the responsibility of worshiping Allah subhanho wa Taala. And the human will be judged on the Day of Judgment for everything he says and everything he does, whether it's good or bad. And with all these, he still doesn't
know what that is committed. Or he is lazy when it comes to a loss of Hannah what that is, Can you can you think of this the sky in a base of loss of Hannah Montana, willing enough force, No one forced and he won't even be asked on the Day of Judgment, and he won't even be judged. And in the face of loss of handle that and the human You and I were going to be judged.
We should be rushing towards the command of a loss of data or data and be rushing towards the obedience of a loss of Hannah Dinah what pleases a lot so head on with that. So all
So, whatever that cannot be how I hope that is in contrast to what we learned in the previous solar, solar thermal coffee feed, you know, human beings should be intentionally listening to the commandment of Allah subhanho wa Taala. And when they listen to it, they must evade immigration previous surah. What did we learn? When I look at
the rebellious human being, he crosses the line, he crosses the line. He's taught to do this, and he doesn't do and he's told, stay away from this. And he does. And he's consistently engaged in, you know, a theme. So we're being shown a contrast between solid and robust, fluffy and solid in Chibok. Between the careless human being who disobeys alarm, bells, commands command, and engages in sin. And then Allah tells us about the sky
and about the earth, that are much more powerful of a creation than us, and they still obey Allah subhanho wa Taala willingly with no force, then apostle petawawa Dionysus
what even out of the wood that
and when the earth is stretched, met their mood that comes from the word Matt and Matt in the Arabic language is to stretch something across its length strip something across the fleet. Allah subhanho wa Taala says Allah tala BKK.
Didn't you look to the Lord, how he stretches the shadow?
You know, when the sun goes down, and the shadow stretches and it becomes longer and longer and longer in the area, Allah subhanho wa Taala makes us reflect on our own shadow and how it becomes longer and longer as time passes by quickly,
but in this area, why is it that Allah subhanho wa Taala tells us about the time when the earth will be stretched.
And so we find the explanation of this air in a Hadith of the Prophet sallallahu alayhi wa sallam in where he says in Canada
when the Day of Judgment arrives, then most of hanahan with that I will stretch the earth like you would stretch liver that's the monkey would stretch liver
have done a accordingly Shipley Miller net had done a akuna leibish Amina Nessie, Illa Moga me, history stretches it until the point where there will be no place left for people except the place where they put their two feet. In other words, everything is gone. And the world now has become tired. The only land you're given is just for your two feet to be placed on that land that a lot stretches dispersed that a lot stretches. Then the Prophet sallallahu alayhi wasallam said kulu
I'll be the first to be called once you've read Armenian man and gibreel will be to the right of to the right of a muscle panel data.
Meaning diagnose
has never seen above before this for Apulia be in
Bali and Macau
messenger sallallahu alayhi wa sallam he says a lot. He
He informed me that you sent him to me. Then Allah Subhana Allah data says
he spoke the truth from nashbar than the Prophet sallallahu alayhi wa sallam said, then I'll intercede. But going back to the area.
This earth we live on right now is not stretched. It's not stretched. Rather it's round. It has an oval and a spherical shape to it. And on this earth, there are mountains, there's valleys, there's oceans, there's grass, there's the sand. In other words, it's not flat. It's not level it's not equal. The earth bottom the Day of Judgment of last panel, tada Allah He stretches it until it becomes like you stretched liver.
It becomes little, the mountains and the valleys disappeared. Whereas you may
be in
the mountains and the valleys that disappeared. The oceans that God never said no, no, nothing is become flatland. Everyone can see each other and everyone can hear each other.
You know, the only reason now when, when me and you are kilometres apart, we can't hear and see each other is because the earth is not livable. So you might be standing on a mountain, someone else down in the valley, perhaps he can't see you, he can't hear you. But on the Day of Judgment, that land becomes flat and mentioned that everyone will see each other. Because the land is flat, it doesn't sort of curve. There's no more. It's not it's not unlivable, it's level. So you'll be able to see each other and each other. And the closest experience he can get to this is, for example, in the desert, when it's just almost equal and flatland go kilometres away, you can still see each other up
until you get to towards the rounding of the earth, then you won't be able to see each other.
Then
he gives more detail. And he says, while Murphy have the holiday, so the earth is stretched. And when it stretches, Allah says well, that Murphy
Alka Alcott comes from the word Alka, which means to cast to throw something in front of everybody, you know, just like a muscle panel, to lose it, or set it out, Lucifer
will say that he thought better will be musalla. He said, he threw his stuff in front of the crowd. So everybody can see this. This is so alarming. He says that the earth is going to do it's going to speed things up, it's going to throw things out.
So as the earth is being stretched, things will be popping out and being thrown in front of people. And what comes out of this earth. Allah subhanho wa Taala says, Man,
what are you? What comes out? Murphy?
Whatever is in it.
And Allah doesn't say, what a levy he had. He says Why? Murphy, what's the difference? The word and loving is used to, it's specified to refer to only one thing. But the word mad when it's used in the Arabic language. It's used to speak about multiple things. In other words, just by reading manaphy hat, Allah is telling us that the earth will speak out, and things will pop out, many things will pop out. So the scholar said, What are these many things, the first thing they say, Murphy, Bach may have been a when
you spit whatever is in its belly, from the dead people, they people will come out, we read this assaulted in football, what is
mentioned is, you know, just for example, like you're late to your flight, and you forgot your keys, somewhere in your bag, the keys of your car. So how are you going to look for the keys, in order to look people up, you're going to open the bag and throw everything up. That's what filler. And so the earth is going to spit everything out. One of these things, he spits out a dead tree.
And the other thing is Murphy, but we have in canoes he had the treasures of the earth, the treasures that people wanted, that also will be thrown out. And later on, we'll explore this area when a lot of soldier says watch out for that. So what Murphy had, what the *? Why is that? Well,
I wrote this paper so I can demonstrate it for you. So I can demonstrate in case you didn't understand, say this is the photo is a piece of paper. But say this was the earth.
And I've
done this shaper. So you can sort of think of this is the valley, this is the mountain, right? This is the valley it's uneven, right? This is uneven. So say these are dead bodies, right?
So you have this in the earth. Now what happens if I stretch out the paper?
What happens if I stretch it out? Be careful. If I stretch it, what happens? Everything pops out. And what happens to the paper, you see how it's flat. So there's a parallel the way allows or just tells us this? There's so much imagery, you know, you can basically see the image, you do this test. You do this for yourself this experiment, you'll find out that while Maffia things will be sped up, things will pop out and this is exactly how how it happens or something close to a boy.
Then Allah subhanho wa Taala He further describes what happens. He says what the * that
Ne Ne comes from the word karma. The halat comes from the word Allah, which literally means solitude, being isolated, being isolated away from everything and everyone. And color means to empty something out. Here we have the word the harlot. And this means to empty out entirely, to completely empty out, nothing remains inside. And this verb, the Hamlet, is also used for the mother, when she gives birth to her baby, because this is hard and a burden upon the mother. And she has to let go of this burden. So she empties out entirely. And this verb is being used for the earth. It says, though, alarm so gently simulate the earth. It's like it's pregnant
with this load of graves of people, whether it's the abroad or the shell, and now they deserve what they do for. So the time has come, that it can finally let go. It's like a burden. What the * no, this is what the 100 Villa must have Hannah who are dialysis again? Why is he meant to be our hope that even the earth, it listens.
intently and in complies it complies with the commandment of Allah subhanho wa Taala. It was as though it's been waiting for this moment. This was its destiny. The word Athena? It was used again. And I just want you to have a more clarified meaning of this word. It doesn't just mean to listen.
It's something more, it's like, you're waiting for someone to give you instructions. And it's not just that you want to listen to them, and do them because you're being forced to it that is you can't wait to follow those instructions. out of love. You're willing to follow these instructions, you're in desire of being the command more than the master commanded.
That's the intent, and the love of obedience, that the earth and the heavens show towards Allah subhanho wa Taala we have more priority in this, we're supposed to have this more than the heavens in the earth. Then Allah subhanho wa Taala says, Wow. And it and it's only rightful for it to do so one of the choices that the sky have and the earth have, except that they worship and have a loss of habitat. Now these two
either Savelle jump up,
or wounded these two.
They are statements, but they're the wind part of the statement. Let me explain this to you. In English. You have conditional sentences, a conditional sentence has two parts, the when and the then part, right? So you say when I go home, then I'll sleep when then asleep. So you have the condition, then you have the result.
So most of heladera began to solo, he said, when the sky split, and when the earth is stretched, and everything is thrown out. Then what happens
in the previous two saw a lot told us that, you know is a cement when the cement and football in the shampoo world. We kept reading either either either either up until we got to our ultimate enough soon.
And
and that was the thing. when when when all this happens, each and every person will know what he brought forward and left of deeds behind.
But here in San Antonio, it's not mentioned. It's when, when.
And then yeah, Johan said the topic just changes. Why does this happen? Because this surah expects you to fill in the blanks, just like I told you last week. It doesn't.
It doesn't have to stay everything. It doesn't have to mention everything. Our knowledge of the previous soil should give us the answer of the solar. We're reading the answer. We've read the answer before. So when you see the sky
being ripped apart, beyond repair, and when you see the earth flooded and stretched out and everything comes out, then what's the answer? You will remember what do you have done in this temporary worldly life? It shares the same answer as the previous two saw but Allah doesn't make
Hear, because you already have knowledge. We already know this. We read that in before.
So it must have had on what data? He doesn't even have to say this anymore. Because we've heard it so many times. And now it's become natural that we understand this. Now it must have had more data. He moves to the next topic.
And this air is the heart is the center of the solar. I'll conclude with this.
Yeah, you heard it said this is the heart of the solar we need to understand this.
This style of human being Yeah, you haven't said the word Instead, it comes from nesea to forget. So it's like a loss of Hannah diagnosing Oh, forgetful human being. You forgot where you came from. You forgot your real journey in this life. You forgot your destination. And you forgot the purpose of life. The earth didn't forget its purpose.
And the sky didn't forget its purpose. However union said You forgot your purpose. And this has come now twice. Yeah, you have the INSEAD has come now. Both in the swamp. The first one? Yeah.
Bigger carry? What eluded you concerning your load? The most generous? Here again, it comes again? Yeah. You said. And then Allah says, Alan said, which is general services talking to all people, young and old. strong and weak. Black and White, tall or short? believer and unbeliever. Middle cafe, all the people
in Mega Canada.
In Acadia, no doubt, you are actively engaged in toiling labor and in hardship.
Allah subhanho wa Taala said God, and interfacility will find that the man I am Oh, sorry. We knew you're going to work. But Allah doesn't say yeah, you know, I mean, he says candy. So what's the difference between Ivan and Kelly will carry implies three things. One of which it means how cheap and labor.
In Acadia, meaning no doubt you are actively engaged in toiling hardship, and employing labor. The second thing that it implies is that this labor can be hung gives the word it gives the idea that this hardship could either be in something good or something bad. Whatever it is, whatever you do in this life, it is all hardship, whether it's good, whether it's bad, the main thing, you're doing something, that's the hardship. And there is no such thing as on doing nothing. Everyone goes through Archie. And the third meaning.
The third implication, because of us have had our data set,
which in Arabic, this is known as his warfare. And that is like an active verb. Basically, that implies that the hardship is continuous.
It implies that the hardship is continuous, no doubt about it. You're actively engaged in toiling labor in hardship, whether it's in good or whether it's in bad all your life, our entire life, you struggle for things, you know, think of it as though you're on a long road trip, and you have a destination to get to. But you're not worried about the destination. If you have a long road trip, what are you worried about? What am I going to get to the next petrol station? How we're gonna get to the next bathroom? What am I going to get to the next resting place the next station and the next petrol station? You take it one by one, that's oil worries up until you get to your destination. And
so when you're a kid,
you're thinking, Man, when are my parents going to give me this toy? or whenever parent is going to give me this Xbox? over the school holidays? And as you're growing up, When am I going to finish school? And you grow up a little bit older? When am I going to get married? And when am I going to move to my house? When is the baby going to come? When does the word finish when and when and when that's when your life is a struggle and hardship.
You have all these milestones and each milestone you work really hard towards, right? So you work really hard towards your holidays.
And you just get immersed in this work. And especially nowadays, you know, when people work,
they have projects and they have due dates. They got to finish things in certain types.
What happens in their mind up until that date? Whether they're eating or sleeping or praying or driving? All they're thinking about is, I'm going to call this guy after Listen, well, I need to finish this paperwork. When I go back home, we're gonna count the money, I'm gonna pay him, you know, and it's always gonna do this data set. Now, a wise man, he wants MIT a king. And he asked him, How I he said to him, follow a busy and we're struggling. So this wise man, he went to a scholar. And he asked him,
you know, how are you? How are you this morning? He said to him, Allah, Allah demands from us the obligations, and the Prophet sallallahu alayhi wa sallam demands from us the voluntary acts, and the family demands from us that we spend on them. And the poor people are demanding from us money, and death awaits us. So this old man, this wise man, he went to a businessman in the marketplace. And he asked him,
how's your morning today? He said, Well, boy, we're in fee. If the prices go up, we see unemployment. If the prices go down, we see poverty. So the wise man said, When long, I never met anyone, except he complained. No one was at risk. No one was relaxing. And he offers risks anyway, he relaxes Anyway, you know. And once, email, email to Sundar Java, and email,
he never walked in.
One day he wanted to sleep. So he laid down and he set up the log.
Also a great score of this woman.
He came to him and he asked him, he asked his father, he said, Oh, the father, before you sleep, I have a question. So his father said, Send me a
mighty son.
So apalagi asked his father, he says O t father, Matteo.
When does the believer, finally relax? When does he find comfort?
I haven't seen anyone
that has rested. Neither the king both the ruler, nor the businessman, but neither the Scott. I haven't seen anyone risk. So when does the believer rest? When does he find comfort? So his father got up from his lane position. And he said to him, you know, when the believer rests, he said, No, he said,
the believer is, he says, when he places his right foot in the paradise, that's when he resists. You know, my dear brothers and sisters, memorize this, memorize this.
If you haven't benefited anything from the beginning of the lesson, up until now, except this, it's enough. If you walk away with this, and you reflect upon it, it's enough. The believer, this piece is the answer of
all the data.
The believer finds risk and comfort, only when he places his right foot in the paradise. However, before this, before the foot in Paradise, or money, it's all hardship, and trial and tribulation, and taste and sickness and pain. He can guarantee nothing. You know, you can't even guarantee your family will live tomorrow. And you can't even guarantee your money will be safe tomorrow. You can't even guarantee your health. You can't even guarantee your friends, you can't even guarantee your neighbor. This is the life of hardship. everyone you meet,
complains of hardship, and labor and stress and toil, everyone you meet will have a story. And even the machinery in his Tafseer. The serial cashier, he says can indicate
its hardship, that even the body becomes exhausted as a result, even the body fills this gap. Now, where does this hardship taking? What's the conclusion? Where are you going with your hardship and your labor? You know, remember we said this is about what the inevitable inevitability, the conclusion of things, things that are bound to happen, things that come to him. So where are you going, where are you going to end up
with this hardship or is it going to take you
to your Lord, whatever hardship,
whatever your hardship, and whatever your life is about whether it's all about counting money every day.
Whether it's all about partying all your life, whether it's about disobeying a law, whether it's about obeying Allah subhanho, wa Taala, whatever it is, whatever road you choose, it's all leading to one destination, in Arabic to your Lord to Allah subhana wa tada
Subhana Allah dialysis firmoo T.
And then as a result, you meet him
and you stand before a loss of Hannah who died on the day of judgment and the judgment will begin all your hardship and all your toil in this life is taking you to only one place and there is it's taking you towards a law and once you get that you will meet him formula P. You mean so what happens when you stand before Allah subhanho wa Taala data there's only two possible outcomes you want a surgeon begins his judgment with you. Once the judgment is concluded, there's only three possible outcomes you leave this meeting with two possible outcomes
for a moment Hootie Akita Babu be a meanie and the other one was a meme and od Akita Babu wala
and inshallah Allah will leave this composition for next week because there's a bit more explanation to it will explain how the book is given?
And way How is the book given in the right hand and who is given in the right head? And how he celebrates this event? And how he is joyful? Allah azza wa jal captures this in a few. And then on the other hand, well, I'm an OT Akita who
almost speaks about a person about the people that receive their book in their left hand. But he says here behind his back, so how does this work lift hand behind the back? Also, inshallah Allah will explain this next week. And before we conclude, is there any questions in relation to the lesson Up
to now,
as he may have done or if none, is not meaning to seek permission, permission, and other
other No, which is to listen, you know,
what to do?
When they say about the messenger, he's meaning he listens to everything. That's how the hypocrites that's how they describe.
You know, where
they describe the mocked him and they said why he listens to everything. But then he responded back and he defended his messenger. He said,
he listens to the good ones among him, he listens to a benefits him, you will be late to the movie Nina. Nina mo minko. That's, that's the difference. So the two meanings is one permission. And the other one is to listen attentively and to debate the one you listen to now.
We're here to call for Canada, our or our governor is explaining that he rose to the heavens, and they were in a smoke form. Before he created the it was a smoke first. That's how this Evans was it was smoke, then it became a solid construction. When it became a solid construction, he asked
me
to come forward in submission to my command, you know, whether you like it or not to come forward. And so they responded. And they said, We come forward in submission. That's the other air in our
bed and loss of habitat. It tells us in the end of
that he
he presented out he presented the Amanda.
Amanda here, even Kafeel by Montana, he says America to
the America is the responsibility of worship. So Allah says he presented the responsibility of worship, to the
skies, to the earth and to the mountains. He presented it here take the responsibility of worship for about a minute. They did not take it now. It doesn't mean that you refuse them. incense that is been my disobey the last command. No, our we presented it. Would you like to take it out? No. Not a no take it
They refused it out. So I hope nummies he presented. So when, when when, when Allah says that the heavens and the earth and the mountains, refused, and did not take the offer, it doesn't mean that they disobey the law. It's just a an offer. You know, just like you and I offers come to us every day, people knocking the doors every day doesn't necessarily mean I have to take all the offers. So I love it, take it.
Then Allah offered it to Adam and he said, Adam, would you like to take
it of course, upon him and at the money center,
then a loss of habitat is is what
the human took it. He took the responsibility of worship. That's why we worship on most of the obligations. We pray five times a day and we fast the robot and we give Zakat because we took this responsibility.
In
Canada, he concludes this air is saying that instead, he is volu. Jehovah is ungrateful to Allah subhanaw taala. He's always oppressing himself now.
Any other questions?
In Mexico
and then
no, good. Just have basically is a verb in the Arabic language with a refer to as mfold woodlock. mukluk basically is a verb that emphasizes a verb. So for example, I say, my sub to Hooton Zico, meaning I really, really, really, you know, I say, get up to kita I really, really wrote it, you know, all mushy to machine are really, really woke. So
you're really, really going to struggle. So that next time that comes, it's just emphasizing the first vote.
Anything else?
Like, we ask Allah subhanho wa Taala to make a students of the people who benefit from the reminders of the poet in the Holy Father are they are some of the lama cinemavilla garland abena Mohammed while he or Sufi as married