Episode 18 Al Mutafifeen

Abu Bakr Zoud


Channel: Abu Bakr Zoud


File Size: 34.29MB

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wa salatu salam ala rasulillah

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peace and blessings be upon the seventh and final messenger Muhammad sallallahu alayhi wa sallam as to our followers, my dear respected brothers and sisters in Islam sermonic

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Allah Obamacare

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and hamdulillah. Last week, we concluded that we finished the third passage of the solar solar telescope off the field. And that was a loss of panel data describing the joy and the bliss. The loss of had our data rewards the abroad with and it ended with our own and we spoke about

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people that were the closest to the proper size, near the beginning of his lab, because they rushed to the message, they accepted the message in circumstances and in cases where people sort of would have denied and would have rejected, so they accepted. So lots of hanadama made them and

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we say the seven to seven on those that are the first of the first day the ones that enjoy the highest, the very highest of places in the paradise. Now Allah subhanho wa Taala. And by the way, we're going to conclude the solar, and this is the fourth passage of the soul. And the fourth passage, you can basically summarize it by saying, this is a further enjoyment and loss of Hannah what Allah gives the believers in the paradise, a further enjoyment, we're going to find out what this further enjoyment is all about. So that's how the third passage and the fourth passage are connected. The third spoke about rewards that Allah Subhana Allah gave the believers in the paradise

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from the drinks from the wine bottles from the smell of the cork of the seal, and from the explaining the names of the rivers in the paradise. And now the fourth paragraph goes a bit further to give us one more degree of how the believers will enjoy. This is also part of the enjoyment in the paradise. So the fourth passage begins Allah subhanho wa Taala says in the Latina can Amina la Vina. Aku

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caroma Latina.

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So to conclude, this surah Allah subhanho wa Taala mentioned something about the fish out again, about those that rebel against the law Xhosa we already found this in the second passage galane Nikki Devon for Jerry FEC. Now the ending of the surah Allah subhana wa dionis speaks to us something about these

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these criminals, the worst kind of people, Allah subhanho wa Taala says, no doubt, certainly those that engaged in crime, and levena

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comes from the word Islam. And Islam in the Arabic language means to commit a crime. And to see the consequences of this crime. You see the results of this crime that you commit. So those who engaged in Israel in the levina, Jomo Kenyatta.

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These people that engaged in this crime have been making fun and insulting and laughing at the believers can O'Meara levina

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so these fulfill these wishes, I mean, Allah says,

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basically these boys You mean, they heard the plan, and they heard the ad.

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And they heard the EPA explained the paradise and then explained about the Hereafter, and about the Hellfire, and what a loss of Hannah who Allah has prepared for the winners of the paradise and for the dwellers of the Fire. And they saw the joy and the happiness on the faces of the believers.

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When these if we're excited about what the believers get off reward, the cofell these muslimeen they saw the smile of the Muslim on the believers faces.

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And they they confirm I said, Who are these fools? What are they laughing at? Look at the garbage they believe in. You know? And you just think of this even nowadays people make mockery and comedy about the idea of paradise. You know, you've heard people making fun of the 72 wives of Hold on a minute Allah subhanho wa Taala rewards

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Martin in his course, this is all making fun of this. Do you find that people making fun? Yeah, this happened in those times making fun of the rivers of the paradise of the drinks of paradise. What are these people on about? Speaking about imaginary fantasies? So

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why would they? Why did they make fun of this because it was funny to them. It just doesn't make sense the idea of Paradise and what

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the believers have been reciting of,

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it just doesn't make sense to these people are Muslim, this is real. We believe in this. This is part of your deen. This is part of our event, our belief that whatever must depend on what God has prepared in the paradise we believe in. And this is something real for us, it is true. And everyone else makes fun of this. So Allah says in the marina

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can O'Meara Medina, Ave ohakune, they used to make fun of this, they used to laugh at them while they recite these that describe the blessings and the enjoyment muscle power that it gives the believers in the paradise. Now the thing I want to highlight in this

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is the word capital losses in the levina.

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And can Oh,

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this is part of

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something that's known as, Oh, this is a subject in a normal plan known as an effective

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transition that happens in the plant. And this is a very powerful technique that I must have had on what Allah uses in the plant on multiple occasions, to grab attention, to grab attention of the listener, and to bring in a very serious and powerful point. So

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what we mean by transition, is that sometimes you find in Napoleon, Allah subhanho, wa Taala begins a surah with first person, and then it shifts for example to third person, like you see in solar, the solar

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and hungry lack of anatomy.

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This is all in the in the third person, and then it shifts to the first person as

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well. Right, so now we're speaking, it's like we say we wish you and you only we seek help you. So these there are powerful techniques that are used in the plant, and one of them is this is defend. And what we find out when we come to the spooler is that at the beginning of the film,

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it was about now it was about prison current events where you know, little puffy Lavina is

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speaking about now, people that engage themselves in therapy, and the description and the definition of what poetry is then the ad. After a while they traveled to the future. Daddy Fufu he

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it went from present to future a month in spoke about people that are already in the paradise, and what kind of blessings they're enjoying. So one is one is made to imagine that he's sitting on that couch and he's drinking from the wine bottle in front of him and he sees the ruins. That's what one is supposed to imagine when these eight come because they're in that set in that tense.

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Now these, this concluding passage of solar thermal toffee and it speaks about something in the past, Allah says in the Medina Jomo Kenyatta, in the past, and now to understand this, Allah subhanho wa Taala. He didn't say

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that the criminals make fun of the believers. He said the criminals used to make fun and laugh at those who believe that the believers

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so Allah subhanho wa Taala is talking about this as if it's something in the past the passage before this, which was about

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was about people that are already in the paradise. So the way this is situated, the way it comes in the in the plan in the surah illustrates, the people are already in paradise. And they enjoying their drinks, and they enjoying the view and they reclining on their couch, and a memory palaces by their mind.

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And they likely are speaking to one another, and saying, remember, when these people used to make fun of us, and remember when they used to laugh at us, that's the rhetorical benefit we take from this. So in other words,

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The second passage was about a wall that was in the future. Then when I lost it in the living

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room in Atlanta,

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he took us to the past.

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And what what we benefit from this is that, in between the lines, it's been said that the believers are now in the paradise, and they enjoy what Allah has given them. And this for this memory passes their mind. And they remember between one another, how the profile the witchy mean in this world, used to make fun of them, and used to laugh at them, for as they used to read. And for the beam, they used to read he buy and they used to make, and then Allah subhana wa Tada. He says, he continues, he says why either microbeam yet Obama zoo. And when they would pass when these criminals these usually mean when they would pass by him, when they would pass by the group or group of

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believers. They would make gestures with their eyes.

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And this is what it means comes from the word Bahamas, and Alonso is to make a gesture with the eye, nose, they used to wink at each other insulting eye gestures.

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And this is one of the worst type of insults you can do to someone. Even until today. If you roll your eyes at someone while they speak that sort of it's a classified as an insult. It's identified as an insult towards someone. And so on most of Hanover dialysis, this is what they used to do when they used to pass by the believers, they used to we get one another, you know, give icontact to one another. It's like insulting, making fun and mocking the believers of what they used to do. So Allah subhana wa dyana in these,

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he captures even that much of the crime as small as an eye gesture. Now, you know, the worst of the crimes of the wishes

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have been mentioned either before the sooner or after the soul or in this room. Allah spoke about heavy crimes that the women used to engage in. We read

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a lot about them, killing baby goes alive. And then later on you read woman not a woman.

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They used to burn the Muslims just because they said

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they used to burn them. And they used to lie against the Muslim Hannah data's book. This is big crimes. And they used to install the messenger they used to fight the messenger they used to torture the believers they used to kill them slaughter them, you know and they used to burn Burn them as well. This is what happens is

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not necessarily limited only to the Prophet sallallahu alayhi wasallam style, rather when we say and we should immediately we're speaking about every widget that existed from the beginning of time, up until the end of time. But he in this Soma, Allah subhana wa Tada. What crime did you mention? He mentioned them, the cofell just winking,

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having this I just this insulting look at the believer, he recorded that as a crime, just the way he looks at you, in an insulting fashion in an insulting manner. There was no data registered as a crime. And you give them a punishment for this and we'll say what this punishment is.

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So when you've been at the Hama zoo, when the believers would pass by the cofell, these cofound would wink at them, making insulting I gestures, just the way they look at each other. There are must have had on what Allah says, What is Allah boo Illa Allah muh*a him now when the Bhushan him

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when he's done

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by making fun when he's done making fun of the believers. And this is also understood up until today this still happens up until now. So these are very relevant. And this is really what happens up until today.

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Am I saying that when the Muslim

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he makes fun of the believer is done is finished. in Isla him, they return to their families. He goes back to his family. And we find this a lot in Nepal and this idea of going back to your family. Allah subhana wa tada mentions, for example in Seoul, Korea.

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He returned back to his family all rejoiced and happy and joyful Chico

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losses in our canopy and he must know,

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this idea of the careful making fun of the believer, and then going back to his family, and what does he do? He shares with his family, his stories. You know, today, I saw a few men, you know, with a beard and yeah, this thing on his head, and we pass on them. And we made a few comments. And they looked a bit upset. He shares the stories, he runs back to his family, and he shares the story. Why even caught up with him in color?

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So most of what Allah says that when they return to their family, they return, how do they return feki here, full of joy. And fokin comes from the word fekir, as some of the scholars would say, and I'm sure you all know, is a fruit, basically a fruit. So they enjoy basically what's been said he is that the cafard emotion, he enjoys making fun of the believer, just like one enjoys the taste of a fresh fruit.

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You know,

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he makes you eat the fruit, it's a very nice fruit. He makes fun of the believer. He says that was awesome. That was something very nice. He finds joy in this.

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And thank you he in this word, it illustrates that they're so happy

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with the insult towards the believers, they can actually taste the joy of consulting the believers. And they share their stories with their families, how they insulted this person, and what they did to this one, and how they looked at this person and what his reaction was. And so however, just by looking at this now analyzing it. In reality, this is a contrast.

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Because the character, the Muslim himself, he makes fun of the believer in this world. In this dunya he makes fun. And after he makes fun, it is enough is that enough, he goes back to his family. And he shares the story of what he did that day. But in reality, what happens on the Day of Judgment, because what happens on the Day of Judgment, that's what really counts. We already read what happens on that day, what does almost depend on diagnosing in smaller data set, you may have thought it would be

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that same person that used to make fun of the believer, and used to run back to his house, really, really happy to share the stories of insult towards the believers. What happens to him on the Day of Judgment almost says he runs away from his family, yo may have brought another woman. In other words, you can see the irony in this. Now in this world, they run towards the family to share the story of insult. But on that day, they're actually running away from their family, you're not running away from him, his brother,

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his father and his mother. But he, he and his wife is his partner and his children. So they run away from the people he runs away from the very same people is to share these insulting stories with so the reality has been completely reversed. So the believers in the paradise, they remember these times.

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And what else did the Kevin he used to say in this world to the believer?

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Allah subhanho wa Taala takes this further. He says what without our own

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without you know born,

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this is another thing that we should have been used to do towards the believers. And when they would see them,

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it gives the it's sort of a meaning that's associated with something seen from a distance. So in other words, somebody saying when they see them from a far distance, they would say that these people are confused.

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Look, these people are confused, they're lost. They're truly misguided.

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They want this circled thing called paradise, you know, poor Muslims. They're having this imagination of a paradise

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and that's why they acting like this. They're praying five times a day. The first thing they imagine they going seven times around discover. All this is because of something that really doesn't even exist. And they spend the day and by preaching this message this and they follow this man, who they call insane will ever be learned and they lost to these poor people.

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So they look at the believers with this sort of pity, you know, and what that is, is that they feel sorry for

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him, he looks at the believer, and he really feel sorry for him. Even even this is true up until today, you know, people, they look at the Muslims, and they feel very bad for them very sorrowful. Why are these people making rowboat five times the day before the summer, then they have to pray, then there's a bump, they have to fast and they then have this boyfriend and girlfriend thing, then the woman has passed away the scarf on her head. Right? And then there's the alcohol to be enjoyed. What is this hardship they've put themselves in it now.

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This is what they say. And now just, I just want to go on a tangent for a minute here. It's very important that we explain this this idea of hardship, you know, dialysis is suited, but

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lack of health nakahara insert a

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lot of

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this is just something on the side, then I'll come back to the as

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Allah Subhana Allah says, indeed, certainly we created man in the cupboard, in hardship, and covered, it comes from the word which itself, but what it actually means it could be used in the concept context of say, as you say, a show Sophie, Gabby the Senate, that the sun is in the middle of the sky.

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And when the sun is in the middle of the sky, that's when the heat is the most. So in other words, that's how we give the meaning of covered hardship, and covered also comes from the word give it and give it will know to live up and deliver when it's injured. The whole body feels how cheap the whole body is in pain. So Allah says love the man in Santa Figueira.

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Surely, we created man. In Hutch, we created human beings, alien said, all the believer and all the people he covered. Now, what I want to highlight in this is that this concept of the disbeliever saying that the believers are putting themselves through hardship is actually false. We learn in the Quran, that every single human being goes through hardship, whether he's a believer, whether he's an unbeliever, a lot of doesn't say,

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this is how often he said. And what this actually implies is from beginning of time to the end of time he's uncovered. So you come out of your mother's womb, that's hardship. No, you learn how to breastfeed, that's how cheap and then you grow bit by bit, you learn how to eat, you start choking on the food and so on. That's even more hardship, then you start learning how to walk, watch it. And then you go to school and education in your homework, and then University and you graduate with a degree then you find work and you start working and you and then you get married, and you have children of your own. Now you raised them. This is all hardship upon hardship. And it is going to be

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addressed in another in the same sort of

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thing, but let me just continue

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on in South Africa. So we learned that everyone is being put in hardship. But the difference between the believer and the gaffer is that the believers hardship is being rewarded for he gets paid for it.

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But the caffeine is hardship, it's gone to waste, just like

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when he passed by a Christian monk, and he saw him worshiping. He's really putting a lot of effort in worship. So

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he started crying. And he said, I will have to see but you know, he's crying. He's feeling sorry for him. This man is putting himself in so much effort, and so much hardship. But it's all gone.

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But for the believer, every single how cheap he goes through,

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then there's reward for this. And I'm going to just speak to something very small that

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I'm sure maybe you haven't heard of this before. I'd like to share it with you. Even as small as the concept of the Asia you're going to explain something about this. Allah Subhana what Allah says in solid The

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other issue be very important to learn, understand, and relate this to your wives and to the females in your in your family.

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In this era,

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Allah subhanho wa Taala began this air

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By commanding the messenger open,

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up sorry,

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briefly translated,

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command the believing woman, to lower from the gaze and to

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protect the private parts, when I

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am not to expose the beauty except what is exposed of that which is the face of the head. Then he said, One little blip net, the homeowner in an SUV, one your blip means to strike, to strike. Behold, He who comes from the word came on, basically the headscarf, a headscarf, something that covers the head. And it just like you say, come up from his alcohol, and it was cold, because it covers the mind, it covers the intellect, so you can't think straight. So your mind is a hit car. Allah says until them order them to strike the head cover, obviously on their head, because it's called the head cover. And as you begin, and to extend all the way until and you and you will be in

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this this part here, the front, the chest part, the breast. So this is a command. But what's interesting is that we know that the plan is that it's very precise.

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When it comes to, to Allah Subhana Allah speak very precise words. So in other words, the Sumerian knowledge will be in four words are used to command the believing woman to Africa. While at the same time, we could have just said, while he had the hammer,

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while he had the hammer would have met exactly what those four words meant. And it showed up. And the Quran we know is very precise and very short and straight to the point. So why does he use these four words, as opposed to using that one word, which would have already given the same meaning? You see, this is teaching us something.

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This phrase began with the word warrior. And to strike, let them strike. Now, Allah subhana wa tada added

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his knowledge, he knew that the believing woman, when she puts her scarf on, from the moment she leaves the house, till she removes it off the moment she comes back home, it is not going to be perfect on her head.

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It's not, it's not during the day,

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it's going to sort of slip this way. It needs to be one, when you're bleeding, it needs to be striped

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and fix it and put this back and this will sort of slip down, put it back up. And then this drops a little bit and then put it back up. It's not perfect.

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It wasn't meant to be something perfect. That comes on the head the moment you put it on. And then it's very remains the way it is until you take it off. When you come back on, that's not the case. So I'm not use these words, why? He said, Well, you have to indicate that every single strike, every single adjustment the woman does for you is a reward. It's not hardship, it's a reward. So in other words, when the believing one when the Muslim lives outside, and the headscarf just sort of slants this way, or drop slides this way a little bit. And she finds it really difficult to move it back up. And when she puts the bag, and then the bag sort of drags it back down and it has to pull it

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back up and fix it put the air back in and so on. This happens

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when your bleep net strike. This is the command meaning in other words, every time they do this strike, there's a reward involved with this. So there is it is hardship in definition. But at the end, it's painful. And when you're in the paradise, you really did not feel anything. For this is something I wanted to mention something important. So we can understand that.

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People that are weak in Amen, people that are weak in faith, they really don't see the point of the worship. Why do I do this? Well, no, I pray and I do this because Islam is the truth. He doesn't know how Islam is the truth. But because his father and Muslims around him, they pray and they told him, he does this.

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And he just associates this with hardship. Why why we're supposed to go through all this. But be sure that this hardship is a reward at the end and I've only explained that to you

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Just explain to you even that, that move over in Japanese is with reward. So how about anything else you do in your life? That is towards the end the deen of Allah subhanaw taala? For sure this is reward. So the machine you mean here they say why

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do they say these people are misguided? Why, because of this hardship they put themselves. But the believer, he's happy because he knows his hardship. It gives him if he pays him off at the end, it gives him a reward from Allah subhana wa Tada.

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Then Allah Subhana, WA Tada, he continues this,

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this passage, and he says,

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you have to leave. Well, now you have to leave really amazing. And this area could be understood in two very different ways. You pay attention. So you can understand how how beautiful this comes into context with understanding in the two ways. Literally, what else, you know, either you have the means. And they have not been sent upon them as guardians, meaning these disbelievers were not sent to watch over the believers.

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They won't sit to watch over us.

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What are they worried about? And what are they so worried about? If we're lost, or we're not lost? What's that of their concern?

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how we live, how we dress, how we worship online, how we follow the messengers?

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And what we believe in?

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What do they care? What do they care about all this? So unless there's one else, you know, you have your link, you know, what's their concern about all this? This is one understanding of this. The other the other understanding gives a totally different meaning. And there is

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we understanding this as being a continuation of what the criminals have and what you mean what they say. So if we're going to understand that this way, this is what will give us meaning.

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So what it will mean that the criminals are looking at the believers, and they're saying to the believers, they haven't been sent to society,

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to God over there.

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The believer, the disbeliever, he looks at the believer, and he says these people, they haven't been sent to society to God over them. They haven't been sent to watch over what we do. Why are they commenting on every single thing we do? And why are they telling us later?

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What are they What are they? What about us? What are they guardians over us who sent them so they can watch over us and what we do? Why they getting involved in our affairs? And who made them in charge? Who told them to watch every single thing we do?

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And this beautifully connects to the solar before? Because in the previous slide, what did

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I say to us using the same word?

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He said why not a comma Have you Lena guillaumin catimini Allah Muna mattify No, he told us

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he told

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the cofell the Mujahideen and he told the believers that upon you, a half of them are guardians that watch over you and write every single beat you do have good action and that action and have good word and a bad word. So you already have someone that's watchful over you, why not? Have him kill him and get him in? So the disbelievers criticism is that the believers

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have to lean upon us. Well, now you have to leave the disbeliever he'd say who sent these people as guardians us a lot responded in the solar before he said no, relax. These people are not guardians upon you. They only wanting you for the better they just feeling sorry for you. So they're telling you what

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otherwise is gonna be disastrous for you. The real Guardian above you and upon you are what was mentioned in the solar before and that is the angels that are writing every single thing you do. There are lots of Hannah Medina says folio man levina Miracle fairy of Hakuna fellowmen, the VENA Ave, miracle fairy of Haku. Then on that day,

00:34:37--> 00:34:50

the scene goes back now to the Day of Judgment. And the law says then, on that day as a result, those who believed will be making fun and laughing at the gopher.

00:34:53--> 00:34:59

And how incredible This is, at the beginning of this passage. Allah Subhana Allah Allah says

00:35:00--> 00:35:03

in an arena as Sean Carroll

00:35:05--> 00:35:07

he did say in the LA vena cava.

00:35:09--> 00:35:20

Those who commit crime, we used to laugh at the believers. But at the end, Allah subhanho wa Taala he comforts the believers,

00:35:22--> 00:35:25

by not only laughing and making fun of them,

00:35:26--> 00:35:38

rather, he gives them this joy, and this reward of now laughing, and making fun at the gopher entirely

00:35:39--> 00:35:53

at the beginning, interlaminar has shown at the end folio, my levena, Manu minako, fairy of Haiku today, which is in the Day of Judgment, the believers will be loving.

00:35:55--> 00:36:15

And we'll be making fun, not the ones you meet at the cafe. So whether you know him or you don't know whether he assaulted you, or he didn't insult you, then or what gives you that sort of comfort to the heart and to the soul, and there is now you're laughing back at them. And in reality, that's what's funny.

00:36:16--> 00:36:28

What's funny is that these people would make fun of the believers in this life. And in reality, the real fun and the real mockery happens on that day towards them.

00:36:29--> 00:36:32

Then Allah subhanho wa Taala says, Allah, Allah,

00:36:35--> 00:36:35


00:36:37--> 00:36:40

they will be on these high couches, reclining,

00:36:42--> 00:36:43

and they are having a full view.

00:36:44--> 00:36:48

This is repeated just a few hours before we read the

00:36:51--> 00:36:51

other night.

00:36:53--> 00:36:54

But before when

00:36:57--> 00:37:03

they were looking at the blessings that Allah gave them, the female, they were looking at the blessing. Now

00:37:06--> 00:37:12

they are looking at people that are making them love. So they actually now

00:37:14--> 00:37:26

they're sitting on this couch, they're reclining. They have a full view, of full view of love now of the two fellows that are in Ghana, and now they're making fun of them, and they're laughing at them.

00:37:28--> 00:37:30

So they don't even have to look down.

00:37:32--> 00:37:55

They can sit, relax, and they still can see. And they still have the best view of the disbelievers in the fire. And so the disbelievers they're burning in the fire. And the believers recall, in their mind, do you make fun of us? And did you make fun of the hell and fun of the paradise? Why are you laughing now?

00:37:57--> 00:37:58

Because that's really funny.

00:38:00--> 00:38:22

If you really think about it, so this is how also Panama Allah gives an extra reward to the believers. And that is by granting them this opportunity to laugh back at them and to take revenge actually. So this is Allah subhanho wa Taala, granting the believers the revenge, and not to conclude the sola

00:38:24--> 00:38:35

and it's such a powerful conclusion to the soul of Allah subhana wa Tada. He asks the question, he says, We better go foul man who were followed.

00:38:37--> 00:38:41

The word food webapp comes from the word salad.

00:38:42--> 00:38:46

And Arabic basically means to get a good pay

00:38:48--> 00:38:51

to get something a good pay a sort of a good salary.

00:38:53--> 00:38:55

And it gives the meaning of you do good work.

00:38:57--> 00:39:01

And you get good pay, you get good reward for what you did. So amongst

00:39:06--> 00:39:12

those who disbelieve, have they been paid that good salary for what they used to do?

00:39:13--> 00:39:25

This is a must have had on wattpad and making fun of it. At the gopher This is a must suck as an ethical felt. And notice that I must have handled more data he concluded the solo with the word backend

00:39:27--> 00:39:31

as opposed to the word Yama No, because Yama no

00:39:33--> 00:39:37

they mean the same but they have one difference. And that is that

00:39:39--> 00:39:44

is something is an act that's done with an intention in our marriage.

00:39:46--> 00:39:50

So what I want is something done with an intention. While there

00:39:52--> 00:39:59

is something that's done without an intention. You don't intended you blink your eyes you don't intend that you're all in bed.

00:40:00--> 00:40:09

Are you sneeze urine intend that, you know these are unintentional things. These are called a fire. We already discussed this morning where we said

00:40:11--> 00:40:37

that the angels record all these, the intentional actions, intentional actions, and on the Day of Judgment are also part of what I only takes you to account and judgment, according to what you did with intention. What will fit good notice, Amina not far left now Amina, this is from the mercy of Allah subhanaw taala. But Allah concluded the soul of hanfu Weaver, co founder of Macedonia. Why does he say if

00:40:39--> 00:40:42

because the fuscia, the cofell.

00:40:44--> 00:40:45

At this point,

00:40:46--> 00:40:54

when it gets to this point of mocking the believers and insulting them and laughing at them and making fun of them,

00:40:55--> 00:40:56


00:40:57--> 00:41:35

they don't even think about the result of their actions. They don't know where this is leading them to. So they don't do, they do affect an action without an intention. They laugh and they love the believers. And they're just something like it's spirits through the blood, this was like you blink your eyes, because they don't understand that I know the consequences of this, what this is really going to take them to they might know but they're not convinced about it. They say that we're going to Shannon, what kind of janome is talking about. So a lot colder fan, because it's so so now

00:41:36--> 00:41:50

encapsulated and embedded in the characteristic so much so that it's become a fan. It's something they do without any tension, just now really natural, it's normal to them. And now to conclude,

00:41:51--> 00:42:00

the solo as we always do is we connect the beginning of the solar to the ending of the solar, also awesome connection to the to the ending and the beginning of the soul.

00:42:01--> 00:42:02

And just before this,

00:42:04--> 00:42:29

while Dad I mentioned in his stuff, he says, have these criminals being given what they deserve, when they belittle and they made fun of a muscle panel more than his book, and the Prophet sallallahu alayhi wa sallam and the believers? And he answered the question, he said, Yes, the loss of data he gave him, he gave them what they deserve. But now look at this, look at the connection of the beginning of the solar.

00:42:31--> 00:42:50

The solar began with what with where you live over 15 ultimate destruction upon those who engage in thought faith, we said top three has the idea of the clean, basically what it means. We said that it means to make a little profit

00:42:51--> 00:43:14

by giving people a little less than they deserve. And by taking a little more, then they deserve. That was for free. If we explained this. That's the beginning of the song. And why did the people do? Why do they keep this cheating in business? Because they wanted money. They wanted sort of a small profit on the side.

00:43:15--> 00:43:20

five cents from me a few grams from a few grams from their

00:43:23--> 00:43:42

killer to someone else make more money. That's why they did Patrice at the beginning for a small profit. How does a muscle panel data conclude the slump? He said, two women who fell Macedonia followed, have those who disbelieve now got a good salary. Have they been paid in full, they enjoy this

00:43:43--> 00:44:02

little profit, this is what they actually paid. This is what they paid for, for this chapter that they're burning. They're burning it right now. And good profit for what they used to do. And this teaches us the severity of the truth. And there was just one comment on to make up for free.

00:44:04--> 00:44:29

What is the soul doing in between the sort of user and you know, from the beginning of his arm up until now, we both mean you we both realized that it's all about the depth judgment. It's all about the day of judgment and the accounts that are going to happen and describing the situation of the earth, and then describing the situation on the planes on the Day of Judgment.

00:44:30--> 00:44:44

And so you find sort of the loop of the fields you're writing between before this before by too soon was a show suku Willett speaking about the Day of Judgment, the sooner after this was either

00:44:46--> 00:44:48

speaking about the day, then and

00:44:49--> 00:44:50

then right after

00:44:51--> 00:44:58

that, which is going to be our next tool for studying child love. Either center on Shatta Wale IV network

00:45:00--> 00:45:06

swore either either either speaking about the events that happen on the Day of Judgment, and in between

00:45:07--> 00:45:08

is something about

00:45:09--> 00:45:13

cheating in business, basically, this teaches or something.

00:45:14--> 00:45:15

And there is that

00:45:16--> 00:45:20

you commit a crime against the laws origin.

00:45:21--> 00:45:31

Sorry, what is what's actually been embedded. And being put in between the lines, when sort of above the finish right here, it's saying that

00:45:33--> 00:45:46

as small of a crime, as you think it is, we said, it's not stealing banks, this is making a few dollars on the side, these little minor things, this minor crime,

00:45:47--> 00:45:55

it will give you an ultimate destruction, it will eventually lead you to an ultimate destruction we live with

00:45:57--> 00:46:00

ultimate destruction upon those who engage in doctrine.

00:46:03--> 00:46:06

And the rest of the world is

00:46:08--> 00:46:10

all about Yo,

00:46:11--> 00:46:31

and are about the oneness of Allah Subhana, what is your relationship with a lot, and you find this slightly odd one out, because it's speaking about the relationship of people with people, because the fifth is a relationship between me and you, when it comes to business. It's a blending between me and you, between the customer and the merchant.

00:46:32--> 00:47:09

And so on voice is telling us that if he's dealing between a human and another human, as little as the thief, will destroy you and give you ultimate destruction? What would you say about you're dealing with the loss of Hannah who are that other people that don't believe in Allah Subhana Allah, that about people that don't obey and follow the instructions and the commands of Allah subhanho wa Taala, then surely waste is going to take you, if not faith, if this small thing and you see a small, that actually gives you ultimate destruction?

00:47:11--> 00:47:12

What will

00:47:13--> 00:47:45

other than this crime be underneath your relationship? You're dealing with a loss of Hana dialect? If it's not done correctly, what will this take it? So this tool was put in the middle on purpose here, so you can give us this understanding? We ask Allah subhanho wa Taala to make a students of the people who benefit from the reminders of the poor. And is there any questions before we conclude this session to check our data Next week, we'll begin with solar Tanisha. And I hope that we finish it into lessons really extremely important solar.

00:47:47--> 00:47:48

We don't define in the solar that

00:47:50--> 00:48:14

this is a whole different thing, a whole different thing, as opposed to the SWOT that came before. All divided for you in its four parts and what they speak about our data will, will start with the fear of the tool. And there's a lot of blanks in this one, the sooner he needs a lot of attention. There's a lot of blanks, there's a lot of things that you're supposed to figure out yourself. Because

00:48:15--> 00:48:25

either is a semicolon shocker, almost kind of data from the beginning of his ama up until now, how many times has he spoken about what happens to this guy?

00:48:26--> 00:48:33

Almost six, seven times now he's spoken about what happens to it is football played a crucial part

00:48:34--> 00:48:46

of ml for Canada. Now its final stage in the Senate. And so there's no more of a there's only two that actually in the surrounding Shabbat than

00:48:48--> 00:48:52

that as the before the show to go on.

00:48:57--> 00:49:25

Because that was all the detail now it's like a summary. And it moves on. And it moves on in the blanks. I can't so that you can reflect to the soul of that will be full and the soul of that come after. We ask a lot of soldiers to give us a true understanding of these as Alaska Muslim Hannah what data to give us a true understanding of this deal. And to bless us with true friends. Nobody will ever go further. It was all along cinemavilla

00:49:27--> 00:49:28

either heavy or sloppy.