Abdur Rahman ibn Yusuf Mangera – Woolwich Murder Not in Our Name

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the use of "ivigence" in Islam, emphasizing the importance of avoiding accusations of murder and being cautious in interactions with politicians. They also touch on the negative impact of recent murder of a Muslim man in London and the need for individuals to be cautious. The speakers stress the importance of avoiding terrorist acts and avoiding talking about them, as well as the connection between Muslims and crime. They also touch on the history of the attack on the Muslim community and the responsibility of leaders to act. Finally, they emphasize the importance of avoiding harms and harm, researching consequences, and starting researching the consequences of attacks on Muslims.
AI: Transcript ©
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Bismillah al Rahman al Rahim hamdulillah

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Al Hamdulillah Hera Bella Alameen wa salatu salam ala Sayidina

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Muhammad wa ala alihi wa sahbihi wa barakaatuh limited Sleeman

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Kathira on Isla Yomi Deen Amma beret

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My dear respected brothers and sisters at home Assalamu alaykum

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Warahmatullahi Wabarakatuh

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Rasool allah sallallahu alayhi wa sallam said, Roger Burnley Emeril

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McMinn

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for in Umbra hula hula who hide

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our Jubilee Emeril movement for in Amara who killed the hula who

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hired well as a leave early Melissa. Luckily I had an ill

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movement in Asaba to Surat Shakira for her Hiren

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were in Asaba to Daraa sobre fucka Anna Hi Rhonda. Raja who Muslim.

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Imam Muslim relates that allah sallallahu alayhi wa sallam said

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that

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the

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state of the believer, the situation of the believer, a

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believer in Allah is very astonishing. And this can only be

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for a believer in Allah, a believer in an ultimate reality in

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a creator in someone who administrates and governs the

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affairs of the human beings and the entire creation that is around

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us. So, the Prophet sallallahu sallam said this astonishing. And

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this beautiful situation is only for a believer, which is that when

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something good happens to him, and they this person thinks Allah

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subhanho wa taala, then that is positive and benefit for

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beneficial for this person. And if something a calamity arises, some

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kind of hurt reaches them some kind of grief, some kind of

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problem, some kind of crime or whatever it may be any kind of

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pain or grievance and they do Sabra and they patient, then that

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is good for them as well. Based on that. This is the Hadith that I'm

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using to take us through this time that we experiencing. I'm sure

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nobody's really had a very good last few days based on the the

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news, it's not something you can ignore.

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It's very difficult to just kind of carry on with your work and

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think it doesn't apply to you as a Muslim, whatever has happened in

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Woolwich, and the murders. And it applies to all of us because it's

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unfortunately done in the name of Islam. And they actually hang

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around to tell people that this is Allahu Akbar. So essentially, the

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word of Allah is being used with this gruesome murder. So it

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affects all of us, because we call ourselves Muslim. It affects the

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those who consider themselves practicing and righteous Muslims.

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It also concerns those that

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think themselves to just be Muslim by name, or just be progressive

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Muslims or whatever they want to call themselves. So it affects all

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of us. It affects Islam itself. And that's what the whole point is

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that we want to deal with. First and foremost, everybody knows,

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everybody must know what I'm speaking about. So as a Muslim,

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and an Imam, I have to say that we have to, obviously condemn these

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acts done in the streets of London like that, we have to absolutely

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condemned them. And we, our condolences go with the families

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of those who've been affected by this, no doubt about that. And we

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do this sincerely. There's no doubt about that. We do this

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sincerely. Now.

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I just want to clarify, and I'd like whoever is listening to make

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sure they listen to the entire talk. And not to just make

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judgments on one aspect of that, because this is a very difficult

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discussion to have. The reason is that we've got a

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we've got many different persuasions and groups of people,

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some who will consider this to be taught, most Muslims will consider

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this to be totally uncalled for, and totally wrong, maybe called

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for but totally wrong. Most Muslims would consider this to be

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absolutely wrong, a heinous crime, and so on. I mean, that's quite

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clear. However, there will be a group who will be looking at every

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lecture that a Muslim scholar gives and will want his lecture to

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be balanced to be discussing all sides of the issue. If I'm to come

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to you today, and just condemn these acts, and not talk about

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anything else, and I'm going to be blind about it. I'm going to

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alienate a good amount of people, a decent group of people, because

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a lot of people have grievances, and when the murderer himself is

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sticking around, walking around after the act and trying to say

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why he did it, as foolish as that might seem, that cannot be denied

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that there is a link. There are separate issues though, but they

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are absolutely related. And what I cannot understand is why

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politicians until today just refuse to acknowledge that they

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is a basis, the only people that seem to acknowledge this are the

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experts that seem to have retired, retired from, you know, military

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service or from the the spy services or from the security

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service, only they then start voicing this thing. I don't want

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to take too much time on this. But for the mayor to go around and say

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that it's unrelated. The man is saying it himself, the killer is

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saying it himself, and how can you deny that? It's not right what

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they did. But the fact that there's a connection is no doubt.

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And that needs to be understood. And that will have a dramatic

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effect on the way Muslims deal with these issues in the way

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Muslims view these issues. And if we continue to be blind about

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that, and rejected, and there's a reason for rejecting that, that

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idea, because there's benefit for the politicians to be gained by

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incursions in Muslim lands, that's why they doing it all is great

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amounts of money that are spent, there are huge amount. I mean,

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these people are not silly and stupid people. Right? These are

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not people off the streets. These are people who have been elected

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for a reason. They're doing this for a reason. And they think it's

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justified. So they're doing this and at the same time, they want

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things to be hunky dory at home.

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And that's the problem. It's, it's shown that despite what measures

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you're placing, unless you put a camera in everybody's room on

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everybody's head,

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it's going to be extremely difficult unless you change your

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policy not to have these kinds of things happen, who I pray to

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Allah, they don't happen.

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Because it's not beneficial for us. None of this is beneficial for

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the Muslims. In fact, the Muslims do not gain in this one bit.

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Because after whatever's happened in the last several years, the

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Muslims who've committed acts well, whether in America or seven,

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seven here, it's not been good for Muslims. There's no pleasure in

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traveling anymore. You're singled out, you're looked on as a

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terrorist. Yes, there's been many people who become Muslims. But do

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you really think they became Muslims because of this, and they

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actually outnumber the number of people that could have become

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Muslim. If this didn't happen? You have to realize that we say that

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okay, after September 11, this many people became Muslim, but we

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don't know how many people would have become Muslim. If it hadn't

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happened, we would have had a better way too, we would have less

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explaining to do, we'd have less justification to make. And that's

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what we have to focus on. So the foreign policy is definitely a

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problem. I just want to get that out of the way first, before I

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tackle the other issue, because I believe, and most Muslims believe,

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and in fact, many other sensible people in the world will believe I

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was listening to the radio, an older woman, she says, it's right

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what he's saying, though, that, you know, this is how our women

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how we you know, when he's saying that this is a women in certain

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countries are feeling every day. They're being indiscriminately

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killed, just like this man was. I don't know if he was, I don't know

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if they had a proper plan in place. A lot of Allahu Allah,

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Allah, Allah knows best, but it was wrong.

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It was wrong. So it is resonating with many, many people. But that's

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the problem. Why, why? Why does that have to happen that way? Now,

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once I've, I've mentioned this, there is a way to deal with

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grievances. And there are many ways to deal with grievances. The

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problem is that the very people that have the greatest of these

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grievances, and are willing to go to such levels, they're the same

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kind of people that reject voting.

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That reject voting, they think it's haram, they think it's good

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for to vote.

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That is one way to make a difference. The one thing that we

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have to be satisfied about with this country and thank Allah

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subhanaw taala for because if you don't think Allah, Allah subhanho

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wa Taala is not going to give us any increase in enhancement in

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that it will take the Nerima away from us. Maulana Tariq Jamil. He

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mentioned over and over again, I've heard his lectures he says

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that a country can run on cover and shake. Allah will allow that

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country that ruling system to continue even uncovering shake,

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but he won't allow it to run on volume and oppression.

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Wherever there has been golden oppression, the downfall has come.

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We're not trying to say that cover and shoot is better than boom.

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They're both bad. But this is just the way of Allah subhanaw taala in

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this world that you can see from observation, where there is

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oppression and the idol and the justice that is supposed to be

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given to people is out it's gone, then that's when that signals the

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demise of the ruling system. But Cofer and Schilke doesn't. It

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hasn't. There's been covering ship throughout the entire history of

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the world, except the few times when Adam Alayhis Salam you know

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that the few few few times. So we have to be thankful that at least

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in this country, we've got this the foreign policy

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Definitely stinks. But why do you want to mess up the domestic

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policy? What you're going to get out of it, there are ways to get

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into, into trying to change people's ideas. And if you don't

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want to get become part of that same political system that is

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legitimate, that is legal to do in the situation that we have, mark

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my words in the situation that we have. And you don't want to take

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part in that you don't even want to vote. Nevermind trying to

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become an MP and trying to convince people and persuade

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people and lobbying, lobbying people and make a lobby group. No,

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you just want to do it differently. That doesn't work

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like that. This is a mentality I've discussed with people of

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this. They they park on a double yellow, and you tell him you can't

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buy he says I don't, I don't. I don't follow the laws of the land.

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And I had to sit and explain to him that by you parking outside

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our Masjid on the double yellow. They want, they want to make this

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street into a read route. And we don't want that to happen, because

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it will make it extremely difficult for everybody that comes

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to Sadat and prayer. And for the parents that come to drop their

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children off for Masjid by you puking on a double yellow line

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because you don't care for the rules of this, the laws of this

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land, how is it going to benefit anybody, you're just enjoying

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yourself? You just doing it for selfish reasons, because you don't

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have to walk that much extra. This is the mindset we're dealing with.

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It's just magnified on a higher level. It's a lot of rage, that is

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being misdirected

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that is being mis directed at us that they are linked issues, but

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they totally separate. Who gives permission to go and kill a person

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on the streets.

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Imagine the effects of that. Imagine the harms of that. It's

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haram, it's not permissible anyway, to start with,

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to kill a random man on the street. Imagine if people turned

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around and started going after our women, Muslim women just because

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it was done in the name of Islam. And Allahu Akbar was taken at that

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place.

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What's that going to do for us? How has it benefited the Muslim?

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How will it benefit the Muslims? How far have you gotten to? Where

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did you get to? You've been shot?

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Where does that get you?

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These things have to be understood that we condemned the acts

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clearly. Because they are wrong. It's not the way to go about these

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things. And it's this mindset that has to change. Now, the other

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thing is, the media is playing a double role in this case. One is

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you've got the perpetrators who start this off in this country.

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Obviously they're saying it starts off because of foreign policy. But

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then you've got the media that takes it and makes it a bigger

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deal. Why is it that it becomes a Muslim? Because it's a Muslim

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becomes terrorist just because they shouted Allahu Akbar. Yet

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there was another knife crimes Hackney, are we We're not alien to

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that we have the murder mile here. Where's all of the analysis?

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Where's all of the big discussion? Where's all of the hype? About why

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it's happening? The youth that are doing this from the different

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backgrounds? Let's look at what's going on. Where's all of the big

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deal about that? What about our Muslim old man 70 something years

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old in Birmingham that just passed that was killed murdered, again

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knifed just a few weeks ago. Why isn't there a big deal about that?

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And this is a big deal. This is a big deal. But why isn't both of

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these things a big deal? That's why what what the problem with us

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Muslims is today is that we're sitting down doing nothing about

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it.

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We're not dealing with people who have these issues. Well, the

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problem is that when I think we are dealing with it, I think we

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are dealing with this Alhamdulillah after seven seven,

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we haven't had a bigger problem. This was a very simple, kind of

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really, it seems like a very ad hoc kind of thing that happened.

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But alhamdulillah we've been able to deal with this when the media

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keeps saying the Muslims need to and certain individuals I keep

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saying the Muslims need to rain people in the need to rain people.

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What do you think we are? You think we have like a spy agency of

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every Muslim in this country? And we know what they're doing. So we

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have to say hey, go get that guy and stop him before he does

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anything. Every Imam has a certain responsibility the Muslims have a

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certain responsibility over their local area. We're doing our best

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Alhamdulillah you're not seeing 1000s of these things happening

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around. So why is it that we always have to respond to this and

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waste our time and upset our business? That's why I said this

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is a very difficult discussion I hate when these things happen

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because they're not beneficial to us. It starts off by this rage and

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then immediate jump on it and make it worse. If you if you look for

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the word terrorism in the last five years, you will see it it's

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always associated with with Muslims. It's never associated

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with anybody else that does anything even though the crime in

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itself will be worse. How many stabbings take place in England

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every year? Yeah, I know these guys were silly enough to stand

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around and you know I mean, it's just ridiculous hola hola. Quoted

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May Allah guide us May Allah guide everybody. But this is not the way

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to vent. Now one thing you have to realize just to put a an

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An understanding and analysis of why these things happen.

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The reality behind this phenomenon is

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the same old human frailty. Why somebody will justify their

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actions that are absolutely wrong by the majority consensus of the

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Muslims. How they can justify that, using religion. This is

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something that has dogged mankind for for centuries, every religion

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has it.

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Humans under pressure, have a habit of concealing base urges,

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and dark motives behind religiosity. Because this is a

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very good justification to give. Or any outward display of piety.

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For example, when a mother tells his son, if a mother tells his

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son, that he can hit the school bully back, you know, the kid is

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getting bullied. And the month that mom tells her, tells his kid

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tells the kid that you know what hit him back. So now what this guy

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goes and does is the son goes on obediently gorgeous his eyes out

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and breaks his legs, because his mom told him that you can hit him

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back. So he takes it in the selfish way, and just goes the

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whole nine yards. How can you say that's justified? Well, let's just

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say a business owner, sends out one of his workers to go and buy a

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dozen light bulbs. So what he does, he goes and does exactly

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that. He goes to the hardware store, he goes and buys that many

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bulbs of inferior quality, doesn't have the best interests in mind

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buys, the inferior quality says that it cost the amount of money

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that he was given in pockets the rest. That's just justification.

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This is exactly what's happening with these people. This is what

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they're doing. They're justifying in the name of some things. How

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can you blame blame a religion? How can you blame this mother? You

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know, a mother cannot talk about all eventualities. Similarly,

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Islam is pure orders are in the hands of novices and certain

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political groups, and certain people with a lot of emotion and

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rage, but not the proper understanding of how to deal with

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it, it will become open to abuse, just like any other religion, you

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will become open to abuse. These people are generally driven by

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rage, hatred and frustration, rather than by Islam, rather than

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by Islam. Because if Islam was the driving force behind this, our

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entire history would have been dogged by this. Our last 100

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years, you would have seen so many suicide bombings, you would have

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seen that Muslims just would not have been able to live anywhere,

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because they would have been committing all of these things.

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But that is not the case. This is a rage. That is very recent. And

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of course it has its basis in something. But it's unjustified to

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express that rage in this way. And to take it to this extent, it's

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absolutely unjustified. That's why it's extremely difficult for the

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Muslims to neutralize this completely. Because it's people. I

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know that one of the Mufti Rafi of money. When he was asked about

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this in Pakistan, he said that such people who do this won't ever

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even listen to us. They don't even think that we are sheiks that we

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are even authorities, they think we're sold out. They think we're

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dunya we were worldly, and we have no care for an even understanding

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of the really the real rights. So how are we supposed to do this, so

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people need to understand this. However,

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the action points, which is very important for us, at the end of

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the day, for all Muslims, this is a wake up call. And we need to

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think about how to deal with these issues, mainly in terms of how to

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get the media to stop making such a sensation about it, to help the

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politicians and encourage them to understand this correctly. And

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this can only be happening only happen through lobbying through

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becoming unfortunately part of the system as much as you hate it and

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despise it. The system is not perfect, but it's the way to go.

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There is some level of justice, and there have been benefits for

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the Muslim community, by Muslims lobbying for certain things,

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otherwise, you would have been well worse off. I believe me, we

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are better off than even in America, we are better off than in

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many other countries in Western countries. Because Alhamdulillah

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the Muslims, number one, they are religious, they are praying. And

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number two, they do take some parts in it. Whereas other people

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even probably even more sleeping politics on his own is not going

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to work. pray to Allah subhanho wa Taala is extremely important. But

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you need to use the ways of the world to deal with this,

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especially if you've agreed to live in this country and decided

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to settle here. And remember, unless we change ourselves and

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deal with this on our own, we can expect the politicians, the media,

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the consultants that they call the the even the so called Muslims

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that they always call even though they blame them for being behind

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such people who committed such an act, that they are the instigators

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and the inspires, and yet they still will call them to give them

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a voice. So what is this? Why call such people to give them a voice?

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call some people from the mainstream Muslims that represent

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The majority of the Muslims in the country call only them. Why do you

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want the other voice to be heard? You're just playing into the

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hands. We have to take a collective duty we have to make it

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a collective duty to explain what Islam is really, to everybody to

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anybody and everybody to your neighbors to your co workers. We

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don't do this. We don't even know how to give Dawa.

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Not only thing we don't even know how to give Dawa. We don't know

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even how to start the discussion with a non Muslim, which is really

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a sad fact I talk about myself, I find it difficult.

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And I'm sure most people do to just start a discussion. We'd

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rather be like, Okay, you stay on your Cooper lecan Dino camellia

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Dean, I will stay on my email and you stay on Yoko for that's not

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going to help us.

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May Allah subhanaw taala give us the Tofik. And again, I finally

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say again, that we totally condemned these attacks. There is

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no there's no no two ways about it. And do not conflate what I

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have said to mean that I would justify the attacks. But we have

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to say that the people in the in policymaking really need to

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understand that there is deep roots to this.

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Right? The consequences are not justified. But there are deep

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roots to this and you have to start looking at the picture of

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reality. May Allah may Allah subhanaw taala give us the trophy

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to be good dairies, good representatives of the faith. And

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may Allah subhanaw taala allow us to wake up this time and to and to

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really do the right thing. And to really show the beauty of our

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Islam working with our non Al hamdu Lillahi Rabbil Alameen

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