Abdur Rahman ibn Yusuf Mangera – Witchcraft on Tiktok

Abdur Rahman ibn Yusuf Mangera
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The segment discusses the potential for Sorcery and magic to boost people's desire to believe in a higher reality, as well as the negative impact of people not believing in their religion on society. The segment also touches on the negative impact of Islam on society, including the desire for "has been praying five times a day" and the "has been praying five times a day" label used by people to make contact with the devil and burn. The segment also touches on the "has been praying five times a day" label used by people to make contact with the devil and burn. The segment also touches on the "has been praying five times a day" label used by people to make contact with the devil and burn. Finally, the speaker discusses various ways to boost confidence in learning and reading, including reading books and taking courses to practice learning.

AI: Summary ©

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			And I remember one of them who's
actually a friend of mine. He he's
		
00:00:04 --> 00:00:07
			telling me that he's reading their
books. And he told me this I would
		
00:00:07 --> 00:00:12
			say about 12 years ago, 1412 to 14
years ago. He said that he found
		
00:00:12 --> 00:00:15
			in their books, that they say that
there's only one thing that
		
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			actually that can actually
properly protect you from the
		
00:00:21 --> 00:00:24
			negative effects of these things.
And that's a verse that is found
		
00:00:24 --> 00:00:27
			in the Muslim holy book, the
Quran. And that verse is AYATUL
		
00:00:27 --> 00:00:30
			kursi which is really really
interesting, right? It's idol
		
00:00:30 --> 00:00:34
			corsi and hamdu Lillahi Rabbil
Alameen wa Salatu was Salam ala
		
00:00:34 --> 00:00:39
			Sayyidina Muhammad wa ala early he
was so happy about Rocco a seldom
		
00:00:39 --> 00:00:43
			at the Sleeman Kathira on Eli,
only dean. And my bad. Well,
		
00:00:43 --> 00:00:47
			America for us today, man, well,
akin, a shell Tina CAFO, your ugly
		
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			moon and NASA see.
		
00:00:49 --> 00:00:51
			So the colossal are we
		
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			what we want to speak about today
is something which is a reality.
		
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			And it's one of those realities,
which is very, very interesting
		
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			for a lot of people.
		
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			Scary in some ways, and extremely
disconcerting for many people.
		
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			This is the issue of witchcraft,
the issue of magic and spells and
		
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			sorcery. And as I said,
witchcraft, there's been a renewed
		
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			interest. I mean, there's always
been witchcraft throughout the
		
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			various different cultures, not
just in Islamic cultures, in
		
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			Jewish culture, and in Christian
culture, and various other
		
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			cultures. And you would have
probably assumed that when it
		
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			comes to atheists, or people
without religion, or secularists,
		
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			or agnostics, that there would be
no interest in this, they would
		
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			just be a denial of this aspect,
and a look of disdain and
		
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			disbelief with regards to sorcery
and witchcraft and magic. However,
		
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			there's a number of articles that
you can read in from recent times,
		
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			the last year or so, or probably a
bit longer, where there's a lot of
		
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			people in the West who don't
consider themselves to be
		
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			following any religion, and who
actually looked down upon these
		
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			things who are getting into
witchcraft. They're getting into
		
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			sorcery. They're engaging in
occult practices, they're dabbling
		
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			in it, their ex experimenting with
it. So why do they do that? And
		
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			why are people doing that? So
there's these articles that you
		
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			can read about why people are
doing this. And I think a lot of
		
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			it comes from how we are made, how
humans are made. Humans are made
		
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			by Allah subhanaw taala, as we
believe to revere Allah, there's
		
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			within every human being, there's
an ability to believe in a god to
		
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			believe in a higher reality, a
creator, a nourisher, a cherisher.
		
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			That's a built in to every human
being, because that had to be
		
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			there that had to be there for us
to be able to believe and to be
		
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			given the challenge from Allah to
believe in. So even from a
		
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			theological perspective,
		
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			that has to be there. And what we
can see is that, where you have
		
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			certain communities around the
world, both historically and even
		
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			probably nowadays, property less,
so you have a lot of communities
		
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			and cultures and civilizations in
which they did not know about
		
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			Islam, or Christianity, or Judaism
or any other kind of organized
		
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			religion, you see that you get
this, you get this idea that
		
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			people want to believe in
something greater than themselves.
		
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			This is an inherent
characteristics and inherent need,
		
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			you could say there's an inherent
need within every human being to
		
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			look for something greater, to
revere something, to admire
		
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			something to think of something as
their cherished, and so on, and so
		
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			forth. So you will see in many
primitive community in small
		
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			villages, maybe across Africa or
other places, and definitely
		
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			historically in Asia and other
places, you will see that they
		
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			will start to revere and respect
and worship and give offerings to
		
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			the biggest tree in town, the
biggest tree in the village, the
		
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			largest tree in the village that
would become their God, they'll
		
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			ascribe some kind of divinity or a
connection to
		
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			some divinity, to this place to
this large tree. Sometimes they
		
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			take a mountain as their Lord,
sometimes they'll take the Great
		
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			Lake or the ocean as their Lord,
there's a big boulder or there's a
		
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			big boulder or something or a big
animal or something like that.
		
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			Usually, people equate greatness,
obviously, with large in size,
		
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			large in proportion, or things of
that nature, because everybody has
		
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			this desire within them to look
out for something and to reveal
		
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			something and respect something
regardless of who that person is.
		
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			So you'll see that they do this.
Now there's some religions, of
		
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			course, they consider that
anything from which benefit is
		
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			derived. That could be a god that
could have divinity of some sort
		
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			and that's
		
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			Why the cow is revered in many
places. In fact, even the private
		
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			parts, I mean, there's a linen
puja, I think that's what it's
		
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			called. Even the private parts are
revered in that sense and
		
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			considered to have some kind of
divinity in that sense. So that
		
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			all comes down to this human
desire to revere something, it's
		
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			in everyone. Now, in the modern
world, when people have given up
		
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			what they would what they would
assume, as the traditional
		
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			classical gods, you know, of, of
the earlier centuries,
		
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			Christianity, they've given up
Christianity, Christianity has
		
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			been pushed out of much of the
European continent. They, they
		
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			have relegated it to a practice to
a I mean, all religion, in fact,
		
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			they've relegated it to a private
practice. So leave it at the door,
		
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			when you come to work. When you go
to school, when you go into the
		
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			media, leave it at the door, you
know, they'll tolerate that much
		
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			they won't tolerate trying to
bring it in, of course, Muslims
		
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			are having a hard trouble with
this because we're not willing to
		
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			leave our religion at the door
because Islam is totalizing Islam
		
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			governs every aspect of our life,
including when we're at work. And
		
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			when we're at school, when the
beckoning call of Allah subhanaw
		
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			taala comes we have to respond and
say, the bait, you know, and and
		
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			pray and say Allahu Akbar. So
that's where the whole turmoil is
		
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			coming about a lot of the places
where you see that we Muslims want
		
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			to establish messages. These were
places. If you look at the map,
		
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			and you should probably go to the
Museum of London, if you've not
		
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			been to the Museum of London in
around the Barbican area, I think,
		
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			you know, all Londoners should
actually go there, because it's
		
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			really interesting to know how
this great city of London was
		
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			actually, you know, founded as
Londinium, you know, as a small
		
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			Roman garrison town on the banks
of you know, that the River
		
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			Thames, you know, many hundreds of
years ago, and then eventually
		
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			developed. And as you see its
development as you go around the
		
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			museum and you see its
development, you actually see how,
		
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			when Christianity came in, and
they were literally the way we see
		
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			the way we see Masjid in Muslim
countries, where at the end of
		
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			each large Street, in each
localized area, there'll be a
		
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			masala at least if not a large
German, a large, you know Juma
		
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			masjid, as they call them. Right?
This is exactly how it was. That's
		
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			why you see so many churches, I
mean, the churches are just being
		
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			sold, you know, 50 or more a year
are being sold and turned into
		
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			multiple things. And then when
Muslims want to establish a masjid
		
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			somewhere, the counselor has big
issues with that, because they
		
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			just don't understand that Muslim
needs to pray five times a day.
		
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			This is an expression of their
faith. This is adherence to their
		
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			faith, this helps them this keeps
them grounded, it keeps them
		
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			healthy, it keeps them spiritually
nourished, and spiritually
		
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			nourished people are better
people, you know, for the society,
		
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			they just don't understand that
because religion is not important,
		
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			hopefully. And it does seem that
things are opening up in that
		
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			regard. Right? So
		
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			people have this desire. Now in
the modern world, when you don't
		
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			have this, you could say that one
of the biggest religions in the
		
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			modern world is money. Money is
the God now is the new deity is
		
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			the new god. Its money. One of the
recent Olia who just passed away,
		
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			his statement was really, really,
really profound. He said that it's
		
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			a good job that Muslims have to go
back, you know, to Allah subhanaw
		
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			taala, five times a day for those
who pray five times a day, or
		
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			those who go to the masjid every
Friday, right? That they can then
		
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			be reminded that you actually
believe in Allah, otherwise, even
		
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			the Muslims, right, who consider
themselves to be adherent to the
		
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			religion and to Allah subhanho wa
Taala even them have taken God as
		
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			the Divinity for their divinity.
For for for the god, you know, for
		
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			the object of worship, because an
object of worship is who you
		
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			sacrifice yourself for who you get
up for early in the morning.
		
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			Right? Who you are willing to do
undertake many, many efforts and
		
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			sacrifices and endeavors for to do
these things. And this is exactly
		
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			what's happening with money today,
right? There's a massive explosion
		
00:09:04 --> 00:09:06
			of prosperity. It's just
everywhere and you can get it if
		
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			you work hard and you can get it.
So it's a good job that we have to
		
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			come and be reminded of Allah
subhanho wa taala. So it keeps us
		
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			grounded Alhamdulillah
Alhamdulillah now along with that,
		
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			to come into our our original
discussion here, is that because
		
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			people are looking for
exploration, they have time and
		
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			there's an explosion of
information and through social
		
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			media primarily on Tik Tok, you've
got multiple, you've got multiple
		
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			videos on social media on tick
tock and other places that show
		
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			how to do witchcraft that show you
how to do sorcery that tell you
		
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			how to chant various different
spells and beckon and invoke
		
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			certain spirits and other worldly
objects. This is this is what's
		
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			going on. I mean, there's, there's
like a procedure that you can
		
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			learn to do this. I'm not
encouraging this, but this is
		
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			what's happening.
		
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			and no longer are the wizards and
the witches of what used to it
		
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			used to see in classical times or
depictions of with pointed hats
		
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			and spells, and you can say
broomsticks. These are very modern
		
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			ideas. You know, these would be
people that look absolutely
		
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			normal, but they're entranced with
these ideas. And they call on to
		
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			these things. And sometimes they
get possessed, or they have a
		
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			relationship of some sort. And
they make contracts with one
		
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			another. I mean, in Islam, we've
had that we know about this,
		
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			because magic is a reality. The
verses I read at the beginning
		
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			from Surah, Baqarah, speaking
about Sulayman idea, he said, and
		
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			you know, the magic that that
would that was allowed to be on
		
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			the earth. And then it was told
that these are bad things, this is
		
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			not allowed to be used. That's why
in Islam, you're not allowed to
		
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			use magic, in Haram, and according
to other scholars is even just
		
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			absolute gopher and disbelief.
		
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			So there's a renewed interest in
this. There's many, many things
		
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			like, for example, the Ouija
board. There's people who use the
		
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			Ouija board to make contact with
the devil with the shaytaan. And
		
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			then they burn themselves. So
literally, this article was not
		
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			written by a Muslim, it was
written by, you know, just a
		
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			mainstream writer. And
essentially, they were saying that
		
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			one needs to be very careful,
because they were relating stories
		
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			of people who had been negatively
affected and actually harmed.
		
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			Because of what because of this
dabbling in the occult practices,
		
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			right? I mean, you know, Harry
Potter probably started all of
		
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			this on at the beginning, Harry
Potter started all of this off.
		
00:11:30 --> 00:11:33
			But now it's just taken a
resurgence, because people are
		
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			longtime social media, easy access
to these things, and people
		
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			getting negatively affected. And
then they just don't understand
		
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			because they don't believe in
exorcism or whatever, then there's
		
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			people who go crazy, right? And
there's a lot of things happening
		
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			like that. So the article was
warning about these practices, one
		
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			needs to be very, very careful
about these practices. So why are
		
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			we speaking about this today?
Well, firstly, is to warn people
		
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			that it might sound very innocent,
it might sound like a bit of an
		
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			adventure, a bit of an experience,
let me try these things or try
		
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			that thing. But it's extremely
dangerous. And we know this, and
		
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			it's haram in our religion to
dabble with this, to give you an
		
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			idea, the way it works.
		
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			I mean, the way we understand is
that every magic that's done today
		
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			is magic is done through gin. So
what you do is you invoke a jinn
		
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			and the jinn makes you do them a
favor, or they're going to do you
		
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			a favor, so they make them do they
make you do something now, of
		
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			course, it's non Muslim, Jin, it's
a bad gene, it's an evil gene. So
		
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			what they do is, they will make
you insult Allah, and His
		
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			Messenger SallAllahu sallam,
		
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			there's been a number of, you can
say,
		
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			objects found in the homes of, you
know, contemporary witches in the
		
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			Muslim world, right? As well,
where they'll find pieces of the
		
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			Quran, like pages from the Quran,
and names of Allah smeared with
		
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			menstrual blood, for example, and
filth thesis. That's what the jinn
		
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			require people to do, to them do
the favor that they that has been
		
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			asked of them. So a lot of people
would go to such individuals who
		
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			are connected to the jinn in that
sense, have basically sold their
		
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			faith, right? They don't have any
faith anymore. In that sense.
		
00:13:22 --> 00:13:25
			That's what you can see it's pure
copper, in most cases, pure
		
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			copper.
		
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			And then they get some chants and
spells from them, and then they
		
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			cause problems in the community.
So they say that every bit of
		
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			magic happens through gem through
a connection through a gene,
		
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			because it's the Djinn that do the
background work for you. Okay, so
		
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			that's what we know about in the
Muslim community. Now, what is in
		
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			here for us?
		
00:13:51 --> 00:13:52
			What we have to understand is that
		
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			there's a number of people I know
who have done a lot of research
		
00:13:58 --> 00:14:00
			when it comes to witchcraft, and
the occult.
		
00:14:02 --> 00:14:05
			And I remember one of them who's
actually a friend of mine, he,
		
00:14:05 --> 00:14:09
			he's telling me that he's reading
their books. And he told me this,
		
00:14:09 --> 00:14:14
			I would say, about 12 years ago,
1412 to 14 years ago, he said that
		
00:14:14 --> 00:14:17
			he found in their books, that they
say that there's only one thing
		
00:14:17 --> 00:14:22
			that actually that can actually
properly protect you from the
		
00:14:22 --> 00:14:25
			negative effects of these things.
And that's a verse that is found
		
00:14:25 --> 00:14:29
			in the Muslim holy book, the
Quran. And that verse is AYATUL
		
00:14:29 --> 00:14:31
			kursi, which is really, really
interesting, right? It's idle
		
00:14:31 --> 00:14:36
			corsi. I remember hearing that
from him that I've not been able
		
00:14:36 --> 00:14:39
			to find the book that you know, he
was referencing. However,
		
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			recently, just a few months ago,
there was this little video clip
		
00:14:42 --> 00:14:46
			that went around of a Russian
which just looks like a casual
		
00:14:46 --> 00:14:49
			normal woman, right? And she's
saying that when I try to do
		
00:14:49 --> 00:14:51
			spells, and it's a Muslim,
		
00:14:53 --> 00:14:57
			I can't get through. There's a
halo there's almost like a halo
		
00:14:57 --> 00:14:59
			around Muslim Muslims that I
target
		
00:15:00 --> 00:15:04
			It's like almost like there's a
there's a light or a halo of
		
00:15:04 --> 00:15:08
			protective Halo like a protective
shield of invincibility.
		
00:15:10 --> 00:15:12
			All the thicker that we do, it
protects us from the shaytaan and
		
00:15:12 --> 00:15:16
			evil influences if we pray on
time, and we especially if you
		
00:15:16 --> 00:15:19
			want the best protection is to
read the US and Iran could see
		
00:15:20 --> 00:15:26
			massive impact, extremely
beneficial and protective. We've
		
00:15:26 --> 00:15:31
			got that. That's why nobody should
be afflicted if we do this. So
		
00:15:31 --> 00:15:34
			there's a really interesting
incident that took place once that
		
00:15:34 --> 00:15:40
			I want to relate to you. In 19. It
was 1999. And I'd gone to America
		
00:15:40 --> 00:15:44
			for taraweeh that year. I moved
there the year after, but I went
		
00:15:44 --> 00:15:48
			there and I stayed with his
brother, who, whose family were
		
00:15:48 --> 00:15:53
			visiting his in laws. So he was
alone for Ramadan. And so he had
		
00:15:53 --> 00:15:56
			space in his house. So they had
organised for me to stay there
		
00:15:56 --> 00:15:59
			with him. So we finished that out,
we came home, went to sleep, and I
		
00:15:59 --> 00:16:03
			had the room on my own. And there
was a lamp in there, there was a
		
00:16:03 --> 00:16:04
			tall lamp in there.
		
00:16:05 --> 00:16:08
			It was one of those touch lamps,
you touch the base, you tap the
		
00:16:08 --> 00:16:11
			base, and it comes on, you tap it
again, it comes on a bit brighter,
		
00:16:12 --> 00:16:14
			and then it has various settings
and you tap it again, then it goes
		
00:16:14 --> 00:16:17
			off, right. So you have to kind of
tap it, there's no button in the
		
00:16:17 --> 00:16:19
			middle of the night, about two
o'clock suddenly just comes on.
		
00:16:21 --> 00:16:25
			And I wake up, I was like, who put
the light on? Right? Who put the
		
00:16:25 --> 00:16:30
			light on? Okay, when put it off
and then went back to sleep. And
		
00:16:31 --> 00:16:35
			the next day I tell my I tell the
host, I tell him that, you know,
		
00:16:35 --> 00:16:38
			this is what happened last night I
just mentioned it. Just thought I
		
00:16:38 --> 00:16:41
			mentioned it. Now they're in the
area that I was in in California,
		
00:16:41 --> 00:16:44
			they're in the houses are made of
wood, right? The frames are made
		
00:16:44 --> 00:16:47
			of wood, they're not made of
bricks. So they do have a bit of
		
00:16:47 --> 00:16:50
			movement. And there was a train
track that used to go past that it
		
00:16:50 --> 00:16:52
			could have been just simply
something like that just something
		
00:16:52 --> 00:16:55
			moved or whatever, right? Or
malfunction of the lamp or
		
00:16:55 --> 00:16:57
			whatever the case is right? I'm
not saying there was something but
		
00:16:57 --> 00:17:01
			then when I told this friend of
mine this way he decided he said,
		
00:17:01 --> 00:17:04
			Oh, you know what, that's my son's
room. Right? You're sleeping in my
		
00:17:04 --> 00:17:08
			son's room. And my son shot saw
the shaytaan in that room.
		
00:17:10 --> 00:17:13
			And I was like, yeah, just like,
that's really really really
		
00:17:13 --> 00:17:17
			comforting. Right? That's really
comforting to know that, you know,
		
00:17:17 --> 00:17:20
			the shaytaan has been seen in this
room. I mean, I mean, the shaytaan
		
00:17:20 --> 00:17:22
			could be anywhere to be honest, I
mean, the shaytaan could be
		
00:17:22 --> 00:17:25
			anywhere. The only time to shake
ladies away is when you make a
		
00:17:25 --> 00:17:30
			plan or vicar or low. You know, in
RFIs the stated standard outskirts
		
00:17:30 --> 00:17:32
			I'm gonna shaytaan can be around
so that that don't think that's
		
00:17:32 --> 00:17:35
			kind of any unusual. It's just
about him showing himself
		
00:17:36 --> 00:17:40
			that like, okay, that's really
interesting. Now, what he
		
00:17:40 --> 00:17:44
			proceeded to explain to me was
extremely amazing. That's very
		
00:17:44 --> 00:17:47
			empowering. And I think that's the
crux of this matter, that really
		
00:17:47 --> 00:17:49
			highlights what we need to be
doing. Right.
		
00:17:50 --> 00:17:56
			So he said that one day, in the
middle of the night, right? He
		
00:17:56 --> 00:17:59
			suddenly hears his son calling in
baba, baba, baba, you know from
		
00:17:59 --> 00:18:03
			the other room, so he quickly
rushes over. And while when he's
		
00:18:03 --> 00:18:06
			at the door of the room, his son
is sitting up in bed and he's
		
00:18:06 --> 00:18:10
			saying, Baba, I can see that I can
see the shaytaan I can see the
		
00:18:10 --> 00:18:15
			shaytaan so what would you do in
that case? If your child called
		
00:18:15 --> 00:18:18
			you and your by the door and your
child is saying I can see the
		
00:18:18 --> 00:18:19
			shaytaan what would you do?
		
00:18:20 --> 00:18:23
			I would assume that many people
would probably go there and grab
		
00:18:23 --> 00:18:26
			the child and say oh, it's alright
don't worry, you're not really
		
00:18:26 --> 00:18:29
			seeing anything you just had a bad
dream. We'll try to kind of you
		
00:18:29 --> 00:18:32
			know just comfort the child like
that and there's nothing wrong
		
00:18:32 --> 00:18:34
			with them. I mean, there's nothing
wrong with doing that. But what
		
00:18:34 --> 00:18:40
			this guy did was amazing and he
was extremely empowering he from
		
00:18:40 --> 00:18:44
			the door he said From what I
recall he said read either corsi
		
00:18:46 --> 00:18:48
			right i mean it's children knew it
of course he because told them and
		
00:18:48 --> 00:18:53
			the kid just Allahu Allah Illa
Illa. Who will how you are you
		
00:18:54 --> 00:18:55
			learned that Hulu center to
		
00:18:57 --> 00:18:59
			the home office summer where Dr.
Murphy
		
00:19:00 --> 00:19:04
			and as he's reading it says Baba,
the shaytan is gone. He's going
		
00:19:04 --> 00:19:04
			he's gone.
		
00:19:05 --> 00:19:10
			Now, just think about that, that
how empowering that is for you to
		
00:19:10 --> 00:19:14
			experience something like this,
and then to read AYATUL kursi and
		
00:19:14 --> 00:19:17
			then the thing just fizzles away,
that's amazing. And imagine that
		
00:19:17 --> 00:19:20
			child for the rest of his life,
wherever he goes, he's never going
		
00:19:20 --> 00:19:23
			to be scared again. I've got
something with me. And you all
		
00:19:23 --> 00:19:27
			have it. We all have it. But we
just have not referenced it in
		
00:19:27 --> 00:19:31
			that right way and use it in that
right way. But that made me
		
00:19:31 --> 00:19:33
			extremely confident afterwards,
even more confident than I was. I
		
00:19:33 --> 00:19:37
			mean, I knew the theology behind
it that the jinn can't do anything
		
00:19:37 --> 00:19:39
			to you. They're actually supposed
to be scared of you. The only time
		
00:19:39 --> 00:19:43
			that they can scare you is if you
become vulnerable. Show your
		
00:19:43 --> 00:19:46
			vulnerability, express your
vulnerability and don't seek
		
00:19:46 --> 00:19:49
			protection from Allah otherwise
Allah has protection AYATUL kursi
		
00:19:49 --> 00:19:52
			is something in a famous hadith of
Abu Huraira the Allahu anhu, which
		
00:19:52 --> 00:19:55
			I don't want to repeat today, but
you probably know about it when he
		
00:19:55 --> 00:19:57
			was looking after
		
00:19:58 --> 00:20:00
			the beetle man he was looking at
		
00:20:00 --> 00:20:03
			After the supplies of the national
treasury, right of the treasury of
		
00:20:03 --> 00:20:06
			Madina, Munawwara somebody came to
steal something. And it was the
		
00:20:06 --> 00:20:08
			shaytaan. And then she'd learned
said that this read this AYATUL
		
00:20:08 --> 00:20:12
			kursi. So there's a number of
narrations about this. We know
		
00:20:12 --> 00:20:16
			about this, that it is very
predicting. Now, just as a side
		
00:20:16 --> 00:20:20
			note here, why do children think
see things sometimes children at a
		
00:20:20 --> 00:20:23
			very young age, when they're still
infants and toddlers, before the,
		
00:20:24 --> 00:20:28
			the, you can say their senses are
fully developed, because the eye
		
00:20:28 --> 00:20:31
			develops, the eye sees that a
frequency, right, that's why we
		
00:20:31 --> 00:20:37
			can't see, we can't see infrared
rays, we can't see the heat in the
		
00:20:37 --> 00:20:42
			room. Okay, we can see a
reflection of the heat. If you
		
00:20:42 --> 00:20:45
			look on a day, when there's a
slight amount of light coming in
		
00:20:45 --> 00:20:49
			from the window and your radiator
is on the opposite side. And you
		
00:20:49 --> 00:20:52
			look at the wall, you could
probably see the rising of the
		
00:20:52 --> 00:20:57
			heat as a shadow only, but you
can't see the heat. Unless there's
		
00:20:57 --> 00:21:00
			smoke, then you're seeing smoke.
There's many other things
		
00:21:00 --> 00:21:04
			microwaves that you cannot see.
Okay? So because our eyes don't
		
00:21:04 --> 00:21:08
			work at that frequency, our eyes
work at a frequency where we can
		
00:21:08 --> 00:21:11
			see one another. And a brain is
processing this and he can't
		
00:21:11 --> 00:21:13
			process other frequencies. That's
why sometimes when you have
		
00:21:13 --> 00:21:17
			special goggles, infrared goggles,
or whatever, you can see more
		
00:21:17 --> 00:21:20
			things, right, because now you've
just added another dimension. So
		
00:21:20 --> 00:21:23
			when children are young, they say
that their eyes may have not
		
00:21:23 --> 00:21:25
			formed fully. That's why they may
be able to see it other
		
00:21:25 --> 00:21:28
			frequencies. Eventually, by age
they fully formed and then they
		
00:21:28 --> 00:21:30
			can't see them anymore. That's why
sometimes you might say your child
		
00:21:30 --> 00:21:32
			is seeing so you can't see
something doesn't happen too many
		
00:21:32 --> 00:21:36
			times. But you do see that dogs
can see things that we can't see.
		
00:21:36 --> 00:21:39
			And that's why it's sometimes how
and bark, right because they're
		
00:21:39 --> 00:21:42
			seeing jinn and we can't see them.
That's a possibility. Sometimes
		
00:21:42 --> 00:21:45
			dog is barking and you don't know
what he's barking at. Another
		
00:21:45 --> 00:21:47
			example is that those who have
dealt with dogs or deal with dogs,
		
00:21:47 --> 00:21:50
			they have a whistle. It's called
the dog whistle. When you want to
		
00:21:50 --> 00:21:53
			call your dog you whistle nobody
else can hear you yourself cannot
		
00:21:53 --> 00:21:58
			hear any sound coming from that
whistle. But it's functioning at
		
00:21:58 --> 00:22:03
			another frequency which the dog
can hear animals can hear at
		
00:22:03 --> 00:22:07
			another frequency and see at
another frequency right? So that's
		
00:22:07 --> 00:22:09
			probably the explain a lot is you
don't have to worry about it too
		
00:22:09 --> 00:22:12
			much. You just have to prey on
them. So this is what I'm going to
		
00:22:12 --> 00:22:14
			propose and say
		
00:22:15 --> 00:22:18
			we need to teach our children how
to protect themselves and we need
		
00:22:18 --> 00:22:22
			to protect ourselves very, very
important. Allah subhanaw taala
		
00:22:22 --> 00:22:24
			has given us all the tools in our
religion He's given us all the
		
00:22:24 --> 00:22:27
			tools. So this is what I would
suggest.
		
00:22:28 --> 00:22:32
			I think could see every morning
and evening amazing, amazing
		
00:22:32 --> 00:22:37
			protection you get from that right
number to call who Allah who I had
		
00:22:37 --> 00:22:40
			with our with the Bureau Bill
fetlock call are with the Bureau
		
00:22:40 --> 00:22:45
			bidness amazing protection through
that as well. Morning and evening.
		
00:22:46 --> 00:22:49
			Number three SOTL Fatiha, you add
that to it.
		
00:22:52 --> 00:22:56
			Number four, you at least add to
to us which we get into Hadith
		
00:22:56 --> 00:23:00
			Bismillah Hila de la I adore Rome
asked me he che and fill out of
		
00:23:00 --> 00:23:04
			the will of his summary what was
the meat relearning are also and
		
00:23:04 --> 00:23:08
			that's the first one which means
in the name of the one in the name
		
00:23:08 --> 00:23:09
			of Allah.
		
00:23:10 --> 00:23:16
			Through who with whose name
nothing in the heavens on Earth
		
00:23:16 --> 00:23:17
			can provide harm.
		
00:23:19 --> 00:23:23
			That's what invoking Allah with
that name that nothing can Nothing
		
00:23:23 --> 00:23:26
			can harm. The other one is our all
to be Karima Tila
		
00:23:27 --> 00:23:32
			Murthy mentioned Reema hudec, I
seek refuge in the complete Words
		
00:23:32 --> 00:23:37
			of Allah subhanaw taala from every
evil he has created out there. And
		
00:23:37 --> 00:23:40
			as any evil that doesn't have to
be just generally speaking about.
		
00:23:41 --> 00:23:44
			So we read these doors, and then
you blow on yourself, don't your
		
00:23:44 --> 00:23:47
			children, when your children get
old enough, we teach them these
		
00:23:47 --> 00:23:50
			doors and encourage them to read
morning and evening and show them
		
00:23:50 --> 00:23:54
			that these are for protection and
inshallah they remain protected.
		
00:23:54 --> 00:23:57
			The other thing which is very,
very important is to stay pure as
		
00:23:57 --> 00:24:02
			much as possible to stay on wudu
and definitely awesome. So if you
		
00:24:02 --> 00:24:07
			are in a seminar, Lee defiled
state don't go out to work as far
		
00:24:07 --> 00:24:11
			as you can help him take a shower
as soon as possible. It's okay if
		
00:24:11 --> 00:24:12
			you're in the house and you have
to wait a few hours, that's
		
00:24:12 --> 00:24:16
			understandable, but you don't want
to delay this. Right? You don't
		
00:24:16 --> 00:24:20
			want to delay this in the daytime
and so on. Now, there is an issue
		
00:24:20 --> 00:24:22
			when it comes to women obviously
when they're in their monthly
		
00:24:22 --> 00:24:28
			periods, then you know, that's,
that's a state of impurity there.
		
00:24:28 --> 00:24:31
			You can still make these doors all
the doors that I mentioned, it
		
00:24:31 --> 00:24:35
			could see Fatiha Kulu Allahu
colada Bill Bill Phillips Bolero,
		
00:24:35 --> 00:24:38
			the bureau bidness all of these
can be read even by women
		
00:24:39 --> 00:24:42
			in a state demonstration for
protection morning and evening.
		
00:24:42 --> 00:24:46
			You are more vulnerable
essentially when people when
		
00:24:46 --> 00:24:49
			people are impure usually so
that's why you want to definitely
		
00:24:49 --> 00:24:52
			fortify yourself. That's why it's
been observed that people who are
		
00:24:52 --> 00:24:58
			bewitched who are under a sorcery
or a spell or you know we say that
		
00:24:58 --> 00:24:59
			they are they have no
		
00:25:00 --> 00:25:03
			As a Natural Law, gay Bundy shogi
these are various words that are
		
00:25:03 --> 00:25:04
			used right?
		
00:25:05 --> 00:25:09
			There's there's a number of
effects that they don't like
		
00:25:09 --> 00:25:12
			reading the Quran especially not
the verses of rakia. I remember
		
00:25:12 --> 00:25:17
			once in Jumeirah, a few months ago
I was I recited the last verse of
		
00:25:17 --> 00:25:21
			sutra Bakr and Umar. I'm in a
rasuluh Vemma on Zillow, la Hema
		
00:25:21 --> 00:25:25
			Robbie he will know in a couldn't
urban biller who Amada equity
		
00:25:25 --> 00:25:28
			Well, good to be here. Also the
until the end, and this brother
		
00:25:28 --> 00:25:30
			came up to me afterwards, I know
the brother. And he said that was
		
00:25:30 --> 00:25:33
			tough on me today, that was
really, really tough. I felt very
		
00:25:33 --> 00:25:35
			restless in my prayer when you're
reading that, because he does have
		
00:25:35 --> 00:25:38
			effect. And he's been going
through rakia.
		
00:25:39 --> 00:25:44
			Because whatever is possessing us,
wherever it's possessing anybody
		
00:25:44 --> 00:25:47
			is going to protest against this,
because that's a cure. So if you
		
00:25:47 --> 00:25:52
			feel like that, you need to read
more. Right? Not give into it. And
		
00:25:52 --> 00:25:55
			it might become more intense, they
say. The second thing that they
		
00:25:55 --> 00:25:58
			don't like to do a lot of times is
that they don't like to have a
		
00:25:58 --> 00:26:00
			shower, they don't like to have a
bath. Because
		
00:26:01 --> 00:26:05
			it's an impurity. Magic is an
impurity in that sense. And it
		
00:26:05 --> 00:26:09
			likes impurity. So what it does is
that it doesn't want you to have a
		
00:26:09 --> 00:26:12
			shower, there's a somebody I know
about very, very righteous person.
		
00:26:13 --> 00:26:16
			And he used to, you know, have a
shower every two days, or at
		
00:26:16 --> 00:26:21
			least, when he was affected his
clothes, people told me that it
		
00:26:21 --> 00:26:23
			was tough to get him to have a
shower at least once a week,
		
00:26:24 --> 00:26:27
			because you're affected in this
way. And I'm not saying that, you
		
00:26:27 --> 00:26:29
			know, this is a self diagnosis.
But you know, you can always do
		
00:26:29 --> 00:26:33
			rakia, you can always do rakia,
that's why you don't necessarily
		
00:26:33 --> 00:26:37
			need to go and spend 1000s of
money running from one door to the
		
00:26:37 --> 00:26:40
			next to try to find a cure, you
can do this yourself. But the best
		
00:26:40 --> 00:26:43
			thing is preemption. The best
thing is preemption. And some of
		
00:26:43 --> 00:26:46
			these people really take people
for a ride, promising certain
		
00:26:46 --> 00:26:49
			cures, there was a Moroccan
brother, and this is in many
		
00:26:49 --> 00:26:51
			Muslim cultures, it's you know,
people know about this. That's why
		
00:26:51 --> 00:26:55
			they reference it. In fact, it's
in magic is in every culture, it's
		
00:26:55 --> 00:26:58
			just that when certain cultures
don't know much about it, you just
		
00:26:58 --> 00:27:00
			can't reference it. And you just
don't know what's going on.
		
00:27:00 --> 00:27:03
			Whereas when you do know about
what's going on, some people just
		
00:27:03 --> 00:27:08
			talk about it as though that is
it. And every mental health issue
		
00:27:08 --> 00:27:11
			is a magic issue. And that's not
true. It could just be a mental
		
00:27:11 --> 00:27:15
			health issue as well. So I always
encourage a multi pronged approach
		
00:27:15 --> 00:27:20
			about these things that do some
rakia, right? Pure Quranic rakia,
		
00:27:20 --> 00:27:23
			and read the manual, and so on.
And that's extremely beneficial.
		
00:27:23 --> 00:27:25
			There's no side effects of that,
in fact, the side effects are
		
00:27:25 --> 00:27:29
			wonderful, right? They can only
benefit you and also go and
		
00:27:29 --> 00:27:34
			contact a health care
professional. Right? And because
		
00:27:34 --> 00:27:37
			sometimes it could just be a
chemical imbalance in the brain of
		
00:27:37 --> 00:27:40
			some sort, right? It could be drug
overuse, there's people I know
		
00:27:40 --> 00:27:43
			who've been in drugs and now
they're schizophrenics you know,
		
00:27:43 --> 00:27:47
			they just have a problem. They
issues you know, and it's not
		
00:27:47 --> 00:27:50
			necessarily magic it's just that
they've just been harmed they've
		
00:27:50 --> 00:27:54
			been damaged so don't leave
everything on you know, one door
		
00:27:54 --> 00:27:56
			this mark and brother he told me
that
		
00:27:57 --> 00:28:01
			once this woman went to a one of
these people and I mean you can
		
00:28:01 --> 00:28:05
			just tell how they literally make
fun sometimes and do it do crazy
		
00:28:05 --> 00:28:09
			thing. He said that I can only do
your knowledge and your therapy if
		
00:28:09 --> 00:28:11
			you bring me an orphan mouse.
		
00:28:13 --> 00:28:15
			You have to bring me an orphan
mouse like where do you get an
		
00:28:15 --> 00:28:19
			orphan mouse for so this poor
woman she's She eventually finds a
		
00:28:19 --> 00:28:23
			mouse colony, right of mice. And
then she kills it she figures out
		
00:28:23 --> 00:28:28
			profit now she she figures out who
the mother and father of that
		
00:28:28 --> 00:28:33
			mouse is and she kills the mother
and father and essentially makes
		
00:28:33 --> 00:28:38
			the mouse an orphan and then goes
and takes that Allahu Akbar I
		
00:28:38 --> 00:28:41
			mean, to be honest, you can only
be considered technically an
		
00:28:41 --> 00:28:43
			orphan if you're not Burling yet
so how did you feel you've just
		
00:28:43 --> 00:28:46
			missing around? How did they How
did she figure out that the muscle
		
00:28:46 --> 00:28:49
			is mature yet or not, you know,
because he had to be immature. But
		
00:28:49 --> 00:28:52
			it just goes to show that this
just really crazy stuff out there
		
00:28:52 --> 00:28:54
			and you have to be very, very
careful. I mean, there's one thing
		
00:28:54 --> 00:28:59
			I can tell you to do that number
of people number of people have
		
00:28:59 --> 00:29:02
			been able to benefit it's a simple
thing that you do. If you think
		
00:29:02 --> 00:29:05
			you've got issues and you know you
have some kind of evil eye on you
		
00:29:05 --> 00:29:08
			and it's very possible it's very
possible you can have you can get
		
00:29:08 --> 00:29:12
			you can give evil eye to somebody
innocently if you don't say Masha
		
00:29:12 --> 00:29:15
			Allah and invoke Allah when you're
praising something admiring
		
00:29:15 --> 00:29:17
			something, you can say that to
your own children, give them the
		
00:29:17 --> 00:29:21
			evil eye sometime they just start
acting out of character. Most of
		
00:29:21 --> 00:29:23
			these doors will work. In fact,
one very powerful verse for that
		
00:29:23 --> 00:29:27
			that I found is the last verse of
sort of noon welcome. We're in
		
00:29:27 --> 00:29:31
			yaka Latina kefir hola usually una
can be other side of him landmass
		
00:29:31 --> 00:29:35
			me or the crew were cool Luna in
the whole image noon on there who
		
00:29:35 --> 00:29:40
			are the crew, Lil al Amin,
amazing, amazing Dada, you can
		
00:29:40 --> 00:29:44
			just tell a difference in the
character where the evil eye is is
		
00:29:44 --> 00:29:49
			finished. So sometimes you may get
a new car you may get a new
		
00:29:49 --> 00:29:54
			handbag you may get something new
or you just mashallah look very,
		
00:29:54 --> 00:29:56
			you know, Allah has given you some
beauty or some other great, you
		
00:29:56 --> 00:29:59
			know, position or influence or
whatever and somebody does
		
00:30:00 --> 00:30:04
			Somebody gives you the evil eye
whether, you know, with bad intent
		
00:30:04 --> 00:30:07
			or with no bad intent, right?
That's why it's important to keep
		
00:30:07 --> 00:30:11
			reading this. And as I said, the
other two things that I can tell
		
00:30:11 --> 00:30:14
			you to do, which are very
effective is two things. Number
		
00:30:14 --> 00:30:18
			one after Mercury for three to
five days after mercury read the
		
00:30:18 --> 00:30:21
			last three sewers of the Quran,
which are called Wallah, who had
		
00:30:21 --> 00:30:24
			called out the barrel bill for the
Colorado Bureau bidness.
		
00:30:25 --> 00:30:29
			The one I'm invoking here, the one
I'm quoting, he says 83 times, but
		
00:30:29 --> 00:30:31
			you can read it more than that,
you know,
		
00:30:33 --> 00:30:37
			at least that amount, that's just
by experience, they, they say that
		
00:30:37 --> 00:30:39
			that's a very effective amount
anyways, you could definitely do
		
00:30:39 --> 00:30:42
			more than that. So don't get OCD
about that. And then you blow in
		
00:30:42 --> 00:30:45
			some water. Now you don't have to
read them all yourself is at three
		
00:30:45 --> 00:30:48
			times for each of them, right,
each of the three stores, you can
		
00:30:48 --> 00:30:51
			sit with a few people in your
house in your family, and each one
		
00:30:51 --> 00:30:54
			reads you know, 20 each or
whatever it is at nature. However,
		
00:30:54 --> 00:30:56
			it does get to that number blowing
that water all of you blow in that
		
00:30:56 --> 00:30:57
			water, and then
		
00:30:58 --> 00:31:01
			you just drink that water by the
next day. And then you do it
		
00:31:01 --> 00:31:04
			again. And then you do it again.
And then you know do it for
		
00:31:04 --> 00:31:08
			another two days or something. In
sha Allah in sha Allah, we had
		
00:31:08 --> 00:31:13
			number of issue cases where
mashallah the problems they were
		
00:31:13 --> 00:31:17
			facing, reduced or totally
eliminated, along with that, read
		
00:31:17 --> 00:31:18
			Surah Al Baqarah.
		
00:31:19 --> 00:31:22
			Finish it, preferably finish it
every three days. Preferably
		
00:31:22 --> 00:31:25
			finish it every three days, not
that difficult, right, like three
		
00:31:25 --> 00:31:29
			quarter of a juice to finish it
over three days. Otherwise, if
		
00:31:29 --> 00:31:34
			that's too tough, takes you a long
time, read 10 verses of it a day
		
00:31:34 --> 00:31:36
			and keep finishing it like that,
in sha Allah, you will be
		
00:31:36 --> 00:31:40
			protected, you will be protected,
you will get your vigor let you
		
00:31:40 --> 00:31:44
			sleep better inshallah and all of
these things, your concerns, if
		
00:31:44 --> 00:31:47
			they're related to these aspects
of fake concerns that have come
		
00:31:47 --> 00:31:50
			about because of this, Inshallah,
there'll be there'll be removed.
		
00:31:50 --> 00:31:54
			So we've got the protection, we
just need to use it. And we just
		
00:31:54 --> 00:31:58
			need to increase our trust in
Allah subhanaw taala. So get our
		
00:31:58 --> 00:32:01
			children to start learning this,
and these things so that they can
		
00:32:01 --> 00:32:04
			read it for themselves and let
them feel the power of ITIL could
		
00:32:04 --> 00:32:08
			see the great throne verse, the
great verse of the kursi. And
		
00:32:08 --> 00:32:12
			Allah subhanho wa Taala has great
words. So we ask Allah subhanaw
		
00:32:12 --> 00:32:17
			taala for protection to keep us
pure, clean and protected. Right?
		
00:32:17 --> 00:32:20
			May Allah keep us protected and
productive? Well, I can read that
		
00:32:20 --> 00:32:25
			one annual hamdu Lillahi Rabbil
Alameen. The point of a lecture is
		
00:32:25 --> 00:32:29
			to encourage people to act to get
further an inspiration, and
		
00:32:29 --> 00:32:33
			encouragement, persuasion. The
next step is to actually start
		
00:32:33 --> 00:32:38
			learning seriously to read books
to take on a subject of Islam and
		
00:32:38 --> 00:32:41
			to understand all the subjects of
Islam at least at the basic level,
		
00:32:42 --> 00:32:45
			so that we can become more aware
of what our Dean wants from us.
		
00:32:45 --> 00:32:49
			And that's why we started Rayyan
courses, so that you can actually
		
00:32:49 --> 00:32:54
			take organize lectures on demand
whenever you have free time,
		
00:32:54 --> 00:32:58
			especially for example, the
Islamic essentials course that we
		
00:32:58 --> 00:33:01
			have on there, the Islamic
essentials certificate, which you
		
00:33:01 --> 00:33:05
			take 20 Short modules and at the
end of that inshallah you will
		
00:33:06 --> 00:33:11
			have gotten the basics of most of
the most important topics in Islam
		
00:33:11 --> 00:33:13
			and you'll feel a lot more
confident. You don't have to leave
		
00:33:13 --> 00:33:16
			lectures behind you can continue
to live, you know, to listen to
		
00:33:16 --> 00:33:19
			lectures, but you need to have
this more sustained study as well
		
00:33:19 --> 00:33:22
			as local law here in Salam aleikum
wa rahmatullah wa barakato.