Abdur Rahman ibn Yusuf Mangera – What is Sufism A Formal Explanation Part 7 The Seventh Stage of the Soul (Nafs)

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The stages of Islam's journey are discussed, including achieving perfection, becoming a natural person, avoiding chemicals and plastic packaging, and being careful with what comes after a fight. The importance of progress and advancement is emphasized, as well as the use of words like "work" and "workless" to avoid harm. The challenges of achieving satisfaction in prayer and helping others are also discussed, and advice is given on how to avoid harm and avoid damaging others is offered.
AI: Transcript ©
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Are we learning off manual Rahim Al hamdu Lillahi Rabbil Alameen wa

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salatu salam ala so you the more saline or the early he was

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software he or the raka was seldom at the Sleeman. Cathy, you're on

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Eli Yomi, Dean America, we were discussing the seven stages of the

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soul. seven levels of the stones, Soul stages of the soul as it goes

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through these. This is like a hierarchy, it goes from number one

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to two to three, generally, some people can start off at number

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two, maybe some people even start off higher Wallah who Island it's

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a gift of Allah subhanaw taala. But they're definitely

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progressively better as you go up.

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That's basically the idea that they're progressively better. Most

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of the time when we hear about the stages of the soul, we hear about

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three, which is Amara lawanna. And ultimate in in the Surah, that we

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recited today's world virtually Well, I heard an actual

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number of them actually mentioned there, though, they're not always

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highlighted in that sense. So the first one

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is a natural amount to be sued because it is the one that incites

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to evil. And that's well known that it's the knifes when

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actually, we hear a voice inside us telling us to do something

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wrong. That's an absurd amount of is. So it's mentioned in the Quran

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use of it Salam refers to it. And that's quite simple. I'm not going

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to go back into the full discussion of it. However, if a

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person really tries to overcome it, and tries to do good deeds,

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and try to have good thoughts and study, study, study well and tries

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to oppose the self, then the same faculty will stop telling us to do

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bad things. It will decrease it will tell us less to do bad things

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because we don't listen to it. Somebody keeps knocking on your

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door and you let them in each time they're going to feel like coming

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each time because they've got no, especially if it's an ashamed

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person. Right then no mind. I mean, some people think I don't

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want to go too much. I might feel like I'm overstepping my

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or I'm overstaying my welcome, right. Most people would think

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that way that let's not go too many times, otherwise, they're

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gonna get bored of us. But this knifes, this pathetic, it just

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keeps doing the same thing, like a stubborn child. But if we oppose

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it, then it's willing to take a step back and if it does, then

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sometimes it becomes a good one. Right? So the second stage is when

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it becomes a better one.

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So anyway, it goes through the several stages like that. And so

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the first one is called the unofficial Amara Amara to be su

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which is the one the evil inciting self.

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Then after that, if it starts making us feel guilty when we do

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wrong things, then it's called the lawanna. Lomond Arabic means to

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blame. So it makes you feel bad, I shouldn't have done that. Why do

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we do it then if the nurse is gonna tell us not to do it is

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because we're habituated to it something. So now the nurse will

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tell us make us feel guilty. So that's a good sign. Most of us, a

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lot of us fluctuate between these two states, the nurses, Amara

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Bisou allawah. Generally that's the case. That's what we

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experienced anyway.

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However, if a person continues to make an effort against it and

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doesn't want to do bad, they basically take some steroids. The

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way to strengthen yourself is to take steroids, and that is by

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doing a tick off in last 10 days of Ramadan. That's the steroids.

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And if you want more than you go for Hajj.

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Seriously, those two are some heavy steroids you can take that

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really strengthen you. Right. But of course, you can't go for Hajj

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every day, right? It's for us a certain period of the year. And

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then after you come back, and you have about nine months until

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Ramadan, right. So you have to basically whatever you get from

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hydro, you have to try to make it last until Hajj and do things in

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between. Right, you could do other things in between. So anyway,

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when a person continues to make effort against it, and then it

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becomes illuminated, and it begins to understand what it should do

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and what it shouldn't do, then it becomes known as the Mohammed

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Mohammed means that inspired so

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that inspired solely hasn't become tranquil yet. It hasn't become

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arrested yet. It's still that it's now understood, okay, I should be

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doing this and I shouldn't be doing this becomes much more

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clearer. That's the number three, then a person makes more effort

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and then it becomes definitely more inclined towards the good

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side. And most of the time, it's good. And that is what it starts

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to take on good characteristics. It generally has better feelings,

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less bad feelings, good characteristics inside of love for

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people compassion, etc, etc. So then it becomes now it's known as

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Mahatma in

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the tranquil soul, the rested soul, the mathema inner, so that

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is now the fourth one. That is now the fourth stage of it. It's not

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that mean that there's no new soul. It's just you

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It's just the transformation. So now it's the fourth one.

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Again, I'm not going to go into the depth because the last lesson

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was all about that in depth. And then it says that then after that

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a person continues to make an effort and do good deeds and so on

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and Allah subhanho wa Taala then shows them with some special

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blessings is a special focus on them, special attention is paid to

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them by Allah subhanahu, WA Tada.

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And this knifes becomes a lot more in control controlled, and a lot

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more satisfied with the goods,

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it becomes a lot more satisfied with the good and thus it's called

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the raw via again, this sort of refers to that raw data model the

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so it becomes called the raw data, which is the fifth stage, which is

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better than the motor inner stage.

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And then it continues out. Now these are some very refining the

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next stages are very refined, which are very difficult to even

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explain without experience, obviously.

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But it basically says that when of human human being then just really

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wants to depart this world, at least in his attention, doesn't

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want to have to do anything with this world uses the world. It's

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not that they're going to go and sit in a cave, they're going to

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use the world but their love for the world totally comes out. And

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now they're only satisfied with anything to do with Allah. There's

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no satisfied satisfaction with anything else. They're not

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satisfied with the dunya anymore. And a number of other things and

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they then are constantly trying to do vicar of Allah even when they

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work they're constantly thinking about Allah subhanaw taala What a

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beautiful state. That is the state where

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where the knifes goes into the next stage, which is called the

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multi year stage, which is stage number six. So that's kind of

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where we got to last week if I remember correct last time we got

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to the

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so Allah says yeah, yeah 200 ultimate in

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Oh, tranquil soul.

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Era je la robic return to your Lord, Rowdy earthen meridian.

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Both please then. So one is to be pleased yourself. The other one is

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to be made pleased by Allah subhanaw taala for the Holy V

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birdie, where the Holy Jannetty enter into My servants among my

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servants and enter into my paradise.

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So number six was called Madea The reason is called Madea Madea means

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the one which is the one which has been made satisfied because Allah

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subhanaw taala now pays very special attention to it, protects

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it, and always, always inspires it. So he's got a special it's

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basically specially supervised and you know, the Hadith in Bukhari,

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etc, which says that when a person continues to do, they couldn't

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come closer to me than I became become the hands by which he

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touches and the feet by which he walks and so on. So we're talking

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about a very, very strong connection with Allah so and then

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it becomes very difficult to do wrong things. Because we've got a

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like a divine supervision, protection, almost not as a

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Prophet who can't do wrong at all people can still do wrong, they

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can still get messed up. shaytaan is still going to be after such

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people. Right? That's always going to be the case that's going to be

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a struggle until end.

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But then it then he continues, so he says, Now beyond this, so this

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is what we got to last time. He says now for either sobre la

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manera ZIL ATOL, after the sixth stage, which is a very high stage

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when it continues to traverse and it goes now into the levels of the

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heavyweights of the real close Olia of ALLAH SubhanA wa Tada,

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will Khalifa duniya, whare Avahi. And they abandoned the world

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behind them. Remember, abandoning the world doesn't mean that you

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don't use anything, you can still use an iPad. Alright, you can

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still use a phone, but you're just not going to be obsessed by it.

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And it's not going to be addictive anymore. You'll still eat food.

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You can even eat good foods. But it's not going to do anything for

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you. Do you understand it's going to be the same. Somebody's happy

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with you or unhappy with you for the wrong reasons. You don't care

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anymore. You don't have an ego anymore.

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Right? The only thing in this is that there's still a bit of an ego

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problem that could that could upset you. That's why you're not

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at the highest level yet that a nonprofit can reach. So he says

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when a person then throws the dunya behind their back. Then, at

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this point nada horrible will be asked any McCarl this is when

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those verses were recited in Salah. This is when Allah

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addresses a person with that. And Allah says with the most beautiful

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words year a year to her national multiman in era je la Arabic year

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all the Mardi you've already received those two stages for the

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Holy VA by the word holy Jannetty. Now you enter among my close

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servants and you enter into paradise for you to heal for you

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the healer or Buddha fee. Fee. Everybody lesson. So Allah so

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Hello adalah puts them into this high stage of the servants of Sri

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Essen. Right of absolute perfection in faith.

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Well, where are they here? I read one

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of these all terms, basically saying that now gives him adorns

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him with the mantle of satisfaction. So almost like

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garlanding somebody giving them an award, giving them a gob you know

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like when you graduate, you get those special gobs he gives you a

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garland or a god a robe of honor of satisfaction. When you hear her

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Jannetty shoot and enters them into the paradise of being able to

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witness Allah subhanaw taala where you Jalisa fee Maka it said Kindle

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medical Mr. Booth

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and on the Day of Judgment, obviously, then he will give them

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a very special position. A very special station mock it said which

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is the station of truth. Because then a person has been show has

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demonstrated himself true to Allah, he's become of the city

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team. So then they given a place mark or the sitcom and the

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Mulligan, Mokhtar there as Allah subhanaw taala says and in Qatar

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have a desire to unshackle karma.

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So this is a special position a place for such people on the Day

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of Judgment. May Allah subhanaw taala give us that it's quite a

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tough, it sounds like a very arduous journey. But there is no

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harm in asking Allah subhanaw taala for facilitation, you may

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accept our dua insha Allah

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will he handle McCormick cotton metal Mujahid the whole macabre

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the it says that this position now all your striving and your efforts

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against your soul has finally come to ahead, finally been

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accomplished.

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They've all paid off. Now, all of this effort of shunning the wrong

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struggling through those dark days and nights. All of those desires

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and attractions and temptations going against them. Not falling to

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them. This is now a point where you can say I've got somewhere

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whether you say that or not, it's not the matter. It's just that

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Hamdulillah you get somewhere it becomes much more smooth, smoother

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sailing afterwards. Liana see fertile gamma, the sobre la tuber

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and was the G yet and because now all of the

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attributes of perfection characteristics of perfection of

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how Allah wants somebody to be, they now become your second

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nature. They're no longer a struggle. You no longer have to

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struggle to not be jealous. You no longer have to struggle to not get

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angry for the wrong things. You no longer have to struggle against

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desire. This becomes the norm. This becomes easy. It becomes us.

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That's who we become. Imagine that was such an easy stage. Because

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we're constantly struggling right now. Doesn't matter where you live

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afterwards. Of course, such a person won't won't be obviously

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interested in leaving living in a place of fitna anyway, but that's

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that's besides the point.

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What are some enough, Sophie? Bill? Camila. So now this is your

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seventh stage of the soul. We're now it's called the Kameelah the

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Perfected soul. Accomplished soul.

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So there's seven stages and do Does anybody see any problem with

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these seven stages? They sound quite logical to be honest. Right?

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They don't sound I mean, there's nothing wrong with any of these

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stages. I mean, nobody sees any issues with them. Right? Right.

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And again, I mean, I don't think there's any Hadith or anything

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that actually describes this hierarchy that okay, you've got

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the Kameelah and then the body and the raw the there's no Hadith like

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that. These are just stages of experience that people have the

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odia have experienced they've they've found this through

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experience, and they've just given it a term from the Quran and

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Sunnah. So most of these terms are from the Quran, sunnah, because

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Mohammed is from the Hadith. Amara de su is from the Quran, right?

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What else are all the lmrda is in the Quran? lottomatica is in the

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Quran. Camila. Is that in the Quran, or is in a hadith.

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I can't think of it from the Quran, but it must be in a hadith.

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And so these are just taking all of the different stages and just

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giving them a bit of a hierarchy to understand somebody may

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experience something different to that they may do make the

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terminology different, it's fine. That's not a problem. What you

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can't deny is of the stages, whether you call them whatever you

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call them, because these are experiential stages that can be

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that can be experienced by people. We're here out of them. Oh no fusi

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Chodron. When you get to this Carmilla level, then this is the

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highest level of the Soul that the human soul can get to other

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nonprofits. Because remember, prophets have a special Fastpass

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right that they are at the top anyway. They have to be because

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Allah chose them for his mission. He can

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don't have weak profits, you can't have sinful profits, it just

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doesn't make any sense. That would essentially be saying that God

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doesn't know how to choose, or he doesn't have anybody to choose

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from. So he chooses a weak person. That's why profits have to be the

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best of their time. Right?

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Well, Ekman, who have fallen. And of course, this is the most

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complete in terms of in terms of its its status. Well, mitotic,

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Allah and Katia takia above them. However, the ascension, the

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elevation, the progress and advancement still does not stop.

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Allah is infinite. So you can never stop. Right? So while you've

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reached this stage, it's a milestone. It's a very good

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milestone, right? But you still continue to rise. So the few

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people who are at that level, they will be obviously differences

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between those people, because some will be still higher than others.

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Because as long as you live in this world, you can still continue

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to ascend. And the thing in general, there's a rule of the

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world, right, which is very important for us to focus on,

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there's a rule of the world, whether you call this a

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psychological rule, a biological rule, or whatever you want to call

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it, because it actually spans a number of human functions, right,

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which is that this world never stay stagnant.

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This world, there is nothing in this world that stays stagnant.

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Right? If you look at food, if you look at anything, which is

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natural, I'm not talking about plastics. All right, we're having

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a big trouble with plastics right now, you don't want to be plastic,

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right? You want to be natural. You look at anything with nature,

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whether that be fruits, or trees or anything else. There's a

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constant movement in the it's built up a bacteria and things

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like that there's internal, it's gonna water, even water, if you

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leave it stagnant, it becomes dirty. Right? Water needs to move

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for it to stay fresh. That's the nature of this world. So

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basically, the law that people have come up with, which is the

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law of life, is that if you don't make an attempt to progress, you

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will never stay the same, you will always regress, because you can't

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stay the same.

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You are different to how you were five years ago.

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Right? Can you not tell any difference between where you were

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10 years ago, and where you are now, hopefully, we're in a better

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place. The mind is constantly changing, the brain is constantly

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changing.

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Because the way the neurons

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link to each other, and the billions of connections that are

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being made the hard wiring inside, right, they change based on our

00:17:41 --> 00:17:45

experiences, we are a different person to who we were 1010 years

00:17:45 --> 00:17:49

ago. So if we're not a better person, then maybe we're a worse

00:17:49 --> 00:17:52

person. Because there's no other way about it.

00:17:53 --> 00:17:56

That's why what I'm trying to say from this is that we constantly

00:17:56 --> 00:18:00

need to be wanting to be better. And we can't be better unless

00:18:00 --> 00:18:01

we've got a concern to be better.

00:18:02 --> 00:18:06

So even at this stage, when you got to you can't relax, though it

00:18:06 --> 00:18:11

becomes easier at this stage, you still can ascend, because there's

00:18:11 --> 00:18:12

never stagnation.

00:18:14 --> 00:18:18

The only time you will be in a passive state of absolute bliss is

00:18:18 --> 00:18:22

in paradise, if you can call it that, where you've got all the

00:18:22 --> 00:18:25

time in the world, because you are of the world. You've got all the

00:18:25 --> 00:18:29

time, where Allah will allow it to remain forever, and you can just

00:18:29 --> 00:18:34

enjoy. You can literally enjoy one thing for hundreds of years, and

00:18:34 --> 00:18:37

then move on to the next because time doesn't matter there anymore.

00:18:38 --> 00:18:42

Time will always haunt us in this world. Even if you go to the best

00:18:42 --> 00:18:44

holiday or you go for Hajj.

00:18:45 --> 00:18:47

Right, eventually it has to come to an end.

00:18:48 --> 00:18:49

You have to come back home.

00:18:51 --> 00:18:54

Right? And that's the world we have to go back to the earth era.

00:18:55 --> 00:19:01

So methodic anion Katutura ki absurdum never will they stop to

00:19:01 --> 00:19:05

advance the NL camel, yuk balule camel, because the accomplished

00:19:05 --> 00:19:08

one can still accept more accomplishment.

00:19:10 --> 00:19:11

Right?

00:19:12 --> 00:19:17

For them does that are aka Tasha the Hakata capital aquarium. And

00:19:17 --> 00:19:21

eventually this person he as he continues to ascend, he will

00:19:21 --> 00:19:24

always then be somebody who will see Allah before he sees anything

00:19:24 --> 00:19:30

else. So when he does anything, he sees Allah behind it before he

00:19:30 --> 00:19:33

actually sees the object. Right now we force ourselves to think

00:19:33 --> 00:19:39

about Allah. I mean how easy or how difficult is it rather for us

00:19:39 --> 00:19:43

to even remember Allah before we eat Bismillah wa barakaatuh Allah

00:19:43 --> 00:19:48

before we go to sleep, Allah Khomeini Islam to enough see like

00:19:48 --> 00:19:52

or object to which he like what object to the heavy lake or all

00:19:52 --> 00:19:57

button Robertson a lake llama la jolla man German Eleague men to be

00:19:57 --> 00:19:59

kita because the result will be in a vehicle or cell

00:20:00 --> 00:20:04

This is $1 the profit and loss and mystery, it's a wonderful dua that

00:20:04 --> 00:20:06

the Prophet saw some said, when you get into your bed, when you

00:20:06 --> 00:20:10

lay down to sleep, you basically turn to your right. Because the

00:20:10 --> 00:20:13

right is symbolic for the US How will you mean in the hereafter?

00:20:14 --> 00:20:17

Aside from the health issues that everybody has found behind this,

00:20:17 --> 00:20:20

that's a separate point we don't we don't hamdulillah that's a

00:20:20 --> 00:20:24

great thing, if there's a health issue in terms of sleeping too,

00:20:24 --> 00:20:25

right? There's some studies that have shown that but that's not our

00:20:25 --> 00:20:28

purpose. Our purpose is the prophets Allah some said, you turn

00:20:28 --> 00:20:32

you get to sleep, you, you, you put your right hand under your

00:20:32 --> 00:20:36

your cheek, and then you read this dua. And what the DA is, it's

00:20:36 --> 00:20:39

quite amazing. It's every night you do this, and you start off

00:20:39 --> 00:20:41

that way then you can turn to another side if you want to sleep

00:20:41 --> 00:20:44

another side, but you start off this way. At least start off this

00:20:44 --> 00:20:50

way. Allahumma inni Muslim to NFC, like, Oh Allah, I submit my knifes

00:20:50 --> 00:20:54

to you, I'm going to sleep sleep is the sister of death, I may not

00:20:54 --> 00:20:59

wake up right? So I submit my knifes and my soul to you. And I

00:21:00 --> 00:21:06

would just do what he like. And I face my basically I direct my face

00:21:06 --> 00:21:09

in towards you. That means the right side is always the better

00:21:09 --> 00:21:14

side. And what I'll get to the hairy Lake, and I

00:21:15 --> 00:21:19

put into refuge I give into refuge my back to you, which basically

00:21:19 --> 00:21:23

saying that I'm giving you myself wrong button whare button like

00:21:24 --> 00:21:29

which means I do this in earnestness and full desire for

00:21:29 --> 00:21:31

you what Robertson and in reverent fear

00:21:32 --> 00:21:35

I do this because I'm desired and I have Reverend fear as well for

00:21:35 --> 00:21:36

you. And then

00:21:38 --> 00:21:39

what's after that?

00:21:40 --> 00:21:45

Law Malaysia Allah mangia Amin Illa de lake. There is no place of

00:21:45 --> 00:21:46

safety.

00:21:47 --> 00:21:52

And there's no refuge and there's no place of safety except with

00:21:52 --> 00:21:52

you.

00:21:54 --> 00:21:56

There's no one else I can call on for safety.

00:21:58 --> 00:22:02

Amen to the new reaffirming Amen to be kita because of the insult I

00:22:02 --> 00:22:03

am.

00:22:04 --> 00:22:08

I believe in I declare my belief in the book that you have

00:22:08 --> 00:22:12

revealed. And the prophets are being a vehicle of the result. And

00:22:12 --> 00:22:16

the prophet that you have sent, essentially a declaration of who

00:22:16 --> 00:22:20

we are what we are our position. We can do that every night.

00:22:20 --> 00:22:24

There's a great book if that were to pass away that night. We've

00:22:24 --> 00:22:29

passed away with faith. For sure. So learn this dua. It's in Sahil

00:22:29 --> 00:22:32

Buhari. It's in numerous other Hadith collections, and I'm sure

00:22:32 --> 00:22:36

you can find it and maybe we'll post it up with with this lecture,

00:22:36 --> 00:22:39

as well Inshallah, and if you want it before, then just email us

00:22:39 --> 00:22:43

zamzam. academy.com and we'll send it to you, it should be in most of

00:22:43 --> 00:22:47

our books anyway. Right? It should be in most good dollar books, like

00:22:47 --> 00:22:51

reflections or pearls. Right? So yeah, learn that door, learn that

00:22:51 --> 00:22:53

door, teach it to your children as well, aside from Allahumma

00:22:53 --> 00:22:56

Bismillah. I'm outta here, that's another door. But this one is the

00:22:56 --> 00:22:59

declaration that you do at the same time. You know, it'd be

00:22:59 --> 00:23:02

wonderful if we can sleep at that door you just have this mashallah

00:23:02 --> 00:23:06

confidence. I've got this behind me, you know, it's just wonderful.

00:23:07 --> 00:23:10

And then after that, you can turn another way if you want to, then

00:23:10 --> 00:23:12

you can you know, it's just that that's how you start off.

00:23:14 --> 00:23:16

Of course, even carry on sleeping on your right, that's even better.

00:23:17 --> 00:23:20

Well, Michelle had to Tyler cobbler coalition Hall Musa mind

00:23:20 --> 00:23:24

the humble mo aina. Now this is just clarifying certain terms that

00:23:24 --> 00:23:28

are used in the spiritual line. So you know, this stage where this

00:23:28 --> 00:23:31

person gets enough scapula, and then after that they're able to

00:23:31 --> 00:23:35

witness Allah before anything else. Right? So, you know,

00:23:35 --> 00:23:38

whatever they do, they're thinking of Allah first that Allah is

00:23:38 --> 00:23:41

behind this, you eat some food, Oh Allah, this is who Allah, Allah

00:23:41 --> 00:23:45

created this food for us, right? He's given us Tofik has given us

00:23:45 --> 00:23:50

understanding to make this the way it is, and so on and so forth. So

00:23:50 --> 00:23:52

that stage is called more iron.

00:23:53 --> 00:23:57

More iron comes from seeing. So you're not seeing you don't see

00:23:57 --> 00:24:01

Allah Allah, like, you don't see Allah physically. But you see him

00:24:01 --> 00:24:05

everywhere in the sense of his blessings, his workings, his

00:24:05 --> 00:24:10

beauty, his power, basically, His names, those names, 99 names, they

00:24:10 --> 00:24:14

become a reality for us. We actually see him opening things.

00:24:15 --> 00:24:21

We see him giving success. We see him demoting people. We see him

00:24:21 --> 00:24:25

his mercy. We see his love. So you see all of those names. That's the

00:24:25 --> 00:24:28

amazing part there. Right? What are the who are usually again,

00:24:28 --> 00:24:32

this is also called Angel yaki the I have conviction

00:24:33 --> 00:24:37

but the unhesitatingly Hakim, you've already had the knowledge

00:24:37 --> 00:24:40

of the certain you already know for sure this is the case, but you

00:24:40 --> 00:24:43

don't experience it with you know, you don't experience it yet until

00:24:43 --> 00:24:47

this stage. This is when you start experiencing this stuff. Allah the

00:24:47 --> 00:24:50

Almighty for $2 Bill Brahim, you know, which is to know Allah

00:24:50 --> 00:24:53

subhanaw taala through evidence is just a little yucky. But now you

00:24:53 --> 00:24:56

actually start with nobody's going to shake your faith after this.

00:24:57 --> 00:24:59

Nobody's going to shake your faith after this.

00:25:00 --> 00:25:01

Then after a thermonuclear clean,

00:25:04 --> 00:25:05

which is

00:25:06 --> 00:25:10

the reality of the conviction, which is to witness Allah subhanaw

00:25:10 --> 00:25:12

taala, basically in everything, but without you thinking that

00:25:12 --> 00:25:17

Allah is inside that thing. That's a crazy idea. That's when it goes

00:25:17 --> 00:25:20

wrong. You heard of some people in the past some crazy people who

00:25:20 --> 00:25:24

maybe who started saying that I am Allah because they so get so

00:25:25 --> 00:25:27

enthralled by Allah. So I've seen him everywhere that they actually

00:25:27 --> 00:25:30

start thinking that I'm not even existent. It's just Allah that I'm

00:25:30 --> 00:25:35

Allah walking on two feet, two feet. That's just the, you can say

00:25:35 --> 00:25:40

a slip of this problem of this path. That's just where things

00:25:40 --> 00:25:43

have gone wrong. Right. And that's not something which we, which we

00:25:43 --> 00:25:47

see. That's why he says that, where it's be Dooney Hulan wala,

00:25:47 --> 00:25:50

at Harding, you don't reach any archy that way you start thinking

00:25:50 --> 00:25:53

that Allah is inside something because Allah doesn't even here in

00:25:53 --> 00:25:57

anything. He is transcendent of everything. He doesn't unify with

00:25:57 --> 00:26:00

anything. Yes, he controls everything. He is behind

00:26:00 --> 00:26:05

everything. Whether it deciding whether in fear silent, none of

00:26:05 --> 00:26:09

this physical anthropomorphise ideology at all. Just the pure

00:26:09 --> 00:26:13

ideology, called Murad Tara fee, which had come in a lady who will

00:26:13 --> 00:26:17

watch if he had whether he had look at a mirror, when you see

00:26:17 --> 00:26:20

your face in the mirror, your your face and that mirror have not

00:26:20 --> 00:26:21

become one.

00:26:22 --> 00:26:24

They've not become there's no union between them. It's just

00:26:24 --> 00:26:27

you're seeing a reflection in it. So you basically start seeing

00:26:27 --> 00:26:30

Allah everywhere in terms of his power and everything.

00:26:32 --> 00:26:32

waha the

00:26:34 --> 00:26:38

mesh hidden low key and this is an experiential idea that he's

00:26:38 --> 00:26:40

talking about not something physical, you're gonna start

00:26:40 --> 00:26:42

seeing Allah because that's blasphemy. You can't see Allah

00:26:42 --> 00:26:45

Allah to recall upside, as Allah says, in the Quran.

00:26:46 --> 00:26:49

And it's only the serious people who can get this. Now there is

00:26:49 --> 00:26:52

going to be people who may listen to the center. Where is all of

00:26:52 --> 00:26:54

this stuff from? Well, I've already mentioned, I mean, this is

00:26:54 --> 00:26:57

something really high that you have to experience to be able to

00:26:57 --> 00:27:01

get it. Now how can anybody deny this without having experiences is

00:27:01 --> 00:27:04

like this kid saying, No, man, I can't believe you can get so much

00:27:04 --> 00:27:05

pleasure in sexual *.

00:27:07 --> 00:27:10

They've never experienced it, how they know, the data experience.

00:27:10 --> 00:27:15

They wish they do it a long time ago. Right? I mean, I'm just, I'm

00:27:15 --> 00:27:18

not trying to be vulgar here. But I'm just saying that that's

00:27:18 --> 00:27:21

basically how can you deny something you don't experience

00:27:21 --> 00:27:25

that you can't experience yet that you're not there yet for? That's

00:27:25 --> 00:27:25

premature.

00:27:26 --> 00:27:27

That's premature.

00:27:28 --> 00:27:31

Now, the thing here is that don't think that this person is going to

00:27:31 --> 00:27:34

relax? No, no, and he doesn't have to do worship because shaytaan

00:27:34 --> 00:27:36

will come to people and say, You don't need to worship anymore. You

00:27:36 --> 00:27:40

reach that high stage. As somebody came to Abdulkadir Gilani

00:27:40 --> 00:27:43

Rahimullah, the shaytaan came to him and tried to mislead him. He

00:27:43 --> 00:27:47

says also he will handle MACOM life to run in a burdah Liana

00:27:47 --> 00:27:48

Surah terbaru

00:27:49 --> 00:27:55

this person of this stage is not going to now we can at all in his

00:27:55 --> 00:27:59

worship, because that's become his nature to worship. There is no way

00:27:59 --> 00:28:02

you can take this person away from worship and say, hey, you've done

00:28:02 --> 00:28:06

enough. We see we see this in the Prophet sallallahu Sallam right?

00:28:07 --> 00:28:10

Where you would stand with his until his legs became one why and

00:28:10 --> 00:28:13

he enjoying it and people that it is telling him you've got you

00:28:13 --> 00:28:16

know, Allah has already forgiven everything of yours is nature. Now

00:28:16 --> 00:28:19

this is what they do. For some people eating becomes nature. This

00:28:19 --> 00:28:20

is love to keep eating.

00:28:21 --> 00:28:24

Right. So here this is talking about worship.

00:28:26 --> 00:28:30

Of course, it's easier to get used to eating them to use to worship

00:28:30 --> 00:28:33

it's a more it's a struggle, so it's more difficult. Right?

00:28:34 --> 00:28:37

in Marbella Sunday we're in mobile Janani we're in marble Orca, and

00:28:37 --> 00:28:39

this guy is going to be worshipping this person is going

00:28:39 --> 00:28:42

to be winning whether he's worshipped with his tongue, his

00:28:42 --> 00:28:46

his heart or his body. For hierarchy to has or not, in fact,

00:28:46 --> 00:28:50

every movement of his eventually becomes worship because he's so in

00:28:50 --> 00:28:53

tune with Allah. His thought process is all about about it's

00:28:53 --> 00:28:55

always good thoughts.

00:28:56 --> 00:28:58

So that means any movement he makes he makes it for the right

00:28:58 --> 00:29:02

reason. So he gets rewarded for that one first. So who are EBA

00:29:02 --> 00:29:07

that every breath of is is a worship He lives to worship. So

00:29:07 --> 00:29:10

that means every breath you live for is going to be for worship

00:29:11 --> 00:29:14

will either call or say the Mohamed Wafaa abou see the idea

00:29:14 --> 00:29:17

will follow the Allah one we're back Delphina Ebola he couldn't

00:29:17 --> 00:29:21

que firma Tasha for Al Mukalla gehele will fit Luca whizzer.

00:29:24 --> 00:29:26

He says after you reach the stage of annihilation with Allah

00:29:26 --> 00:29:29

subhanho wa Taala then you can be as you wish, because your

00:29:29 --> 00:29:31

knowledge is always going to be knowledge there's going to be no

00:29:31 --> 00:29:34

ignorance and you're always going to be doing something good and

00:29:34 --> 00:29:36

there's never going to be any sin because everything you do is going

00:29:36 --> 00:29:40

to be good because that's your focus. So anyway, this person he

00:29:40 --> 00:29:43

says Who am I for the mineral coating Phil mojado 13 Yahudi he

00:29:43 --> 00:29:47

does him and Matt Allah He feeds me ill Hallett. This person is

00:29:47 --> 00:29:53

generally protected from falling into into sins and infractions and

00:29:53 --> 00:29:57

other problems because he is always in the company always in

00:29:57 --> 00:29:59

the company of Allah subhanho wa Taala in all of his states.

00:30:00 --> 00:30:02

So if you're in the company of somebody who's supervising all the

00:30:02 --> 00:30:06

time, you can't go wrong. Right? You're generally not going to do

00:30:06 --> 00:30:09

wrong because you're being supervised. This time you'd like

00:30:09 --> 00:30:12

to be supervised, you're in the special supervision of Allah

00:30:12 --> 00:30:13

subhanaw taala.

00:30:15 --> 00:30:19

Anyway, he carries on, he says, What elemental camelina fineness

00:30:19 --> 00:30:20

even a cultural icon.

00:30:21 --> 00:30:25

Unfortunately, it says those who reach this level of perfection

00:30:25 --> 00:30:31

among people are extremely few. Very, very, very few. It is said

00:30:31 --> 00:30:35

Hakuna Elahi to Allah minute me Nina Kowloon, because to start

00:30:35 --> 00:30:38

with those who want to attempt to be on this path in the first

00:30:38 --> 00:30:41

place, there are a few to start with, who tried to get even to the

00:30:41 --> 00:30:45

second or third level. So when you're talking about the seventh

00:30:45 --> 00:30:48

level, that's going to be some real hierarchy. While while saloon

00:30:48 --> 00:30:50

I'm in Hong Kong de Lune. And those who actually reach from

00:30:50 --> 00:30:55

those people even embark on the path, very few, because the path

00:30:55 --> 00:30:58

The path is quite difficult. Well can we learn I mean, whom carried

00:30:58 --> 00:31:01

on and then those who reach perfection are going to be even

00:31:01 --> 00:31:07

fewer. If they say to Allah, Allah heeta Allah Sarbjit than this this

00:31:08 --> 00:31:13

this path to Allah is extremely difficult lyac de da de la zoo him

00:31:13 --> 00:31:19

Mateen Alia was set called Camel the only person who has the

00:31:19 --> 00:31:23

ability to traverse this and accomplish these ways these paths

00:31:23 --> 00:31:27

the stages is the one who's got a very high aspiration really driven

00:31:27 --> 00:31:32

person and a person with a lot of truthfulness inside him to what

00:31:32 --> 00:31:33

the truth

00:31:35 --> 00:31:39

is third called loofa to me not to me well mana me well, Jamal Murray

00:31:39 --> 00:31:43

will hug Bill Jr. He was at Shaohua to lie up the rally he

00:31:43 --> 00:31:48

will carry luminol Atholl why because to get there you have to

00:31:48 --> 00:31:53

do the following things which means abandonment of all that you

00:31:53 --> 00:31:56

are familiar with a food your favorite foods

00:31:57 --> 00:32:04

right your sleep gathering wealth, love of position and all the other

00:32:04 --> 00:32:09

desires that generally bolus over there very few people accept the

00:32:09 --> 00:32:16

real appt all the real battle ones, right the real masters

00:32:17 --> 00:32:21

accept them. Right that most of us just get bowled over.

00:32:22 --> 00:32:25

Right we just lose we start seeing things on the way we start

00:32:26 --> 00:32:30

benefiting from respect and we benefit from maybe other people's

00:32:30 --> 00:32:33

respect and everything and then it just makes us abuse our position.

00:32:34 --> 00:32:39

Right? It makes us kick the Sharia in its face. Right It makes us

00:32:39 --> 00:32:43

contravene its laws may Allah protect us. What today goofy ha

00:32:43 --> 00:32:48

mutha with one more Likert Yes, in on this path, you're going to come

00:32:48 --> 00:32:52

across many destructive factors that seem good, but they're

00:32:52 --> 00:32:59

destructive. Right? And there's a lot of pitfalls for Nergi fie her

00:32:59 --> 00:33:03

colleagues it's almost like demoting right. It's almost like

00:33:03 --> 00:33:06

you know, like don't do it. But that's not why he's just trying to

00:33:06 --> 00:33:08

say that you're gonna have to have a lot of humor to want to do this.

00:33:09 --> 00:33:13

So that's why the six successful one among them are few and that's

00:33:13 --> 00:33:16

why it's been said careful who sue either so either we're doing

00:33:17 --> 00:33:22

Carla Luigi Burley Balbina Hoonah how to fool we're regional half

00:33:22 --> 00:33:28

year to warmer the Mark Cuban will ya do so from what Terry Kuma who?

00:33:28 --> 00:33:32

He says see a lot of these points that they generally give the

00:33:32 --> 00:33:37

example of a man after a woman because that's just so symbolic in

00:33:37 --> 00:33:41

this world. Right everybody gets it the Romeo Juliet story. So

00:33:41 --> 00:33:44

generally the two names that they use, right if you want to call

00:33:44 --> 00:33:50

your daughters with that is so I had is one that's a famous one.

00:33:50 --> 00:33:54

And the other one is Leila. Another one is sort of the Leila

00:33:54 --> 00:33:57

sorta and so that's what the poet's generally used as these

00:33:57 --> 00:34:02

Juliet's in Arabic poetry. So he's saying, careful will sue ILA so

00:34:02 --> 00:34:08

ad? How can you reach so ad How can you get to swab your beloved,

00:34:09 --> 00:34:14

whereas between you and her, there are these huge mountains, and

00:34:14 --> 00:34:17

there's depth that's lurking around in every ravine and around

00:34:17 --> 00:34:21

every corner within those mountains. And you don't even have

00:34:21 --> 00:34:26

shoes for original half year. You are barefoot. You don't even have

00:34:26 --> 00:34:27

footwear.

00:34:29 --> 00:34:33

And I don't even have I don't even have a means of conveyance.

00:34:34 --> 00:34:38

I don't even have transport. Well yet also from I don't even have

00:34:38 --> 00:34:42

money, my hands are empty. My palms are empty. What 30 Kuma who

00:34:42 --> 00:34:46

flew? And of course the path is very dangerous.

00:34:47 --> 00:34:51

So he is trying to say that if somebody really is the love,

00:34:51 --> 00:34:54

they're gonna get across this. And that's your love, which is Allah

00:34:54 --> 00:34:58

subhanaw taala. In fact, when Imam Ghazali was sought after he

00:34:58 --> 00:34:59

decided to abandon everything

00:35:00 --> 00:35:03

And he said the same thing he says that he says the same thing. He

00:35:03 --> 00:35:06

says that I kept thinking I'm going to nearly get there. But it

00:35:06 --> 00:35:09

was tough. It was difficult. And I kept reading this poem, which,

00:35:09 --> 00:35:13

which is that if you want to get to your beloved, then you have to,

00:35:13 --> 00:35:17

really, and you know, we've got stories If people can do that for

00:35:17 --> 00:35:20

people they love than why can you do that for Allah subhanaw taala

00:35:20 --> 00:35:23

for which you're going to get benefit in the hereafter. I know

00:35:23 --> 00:35:27

this is all high and mighty stuff. This sounds so far off from our

00:35:27 --> 00:35:31

reality, our difficulty, our challenges, but at least it's nice

00:35:31 --> 00:35:36

to know what these there is these there are these stages. We don't

00:35:36 --> 00:35:39

even know that we have no aspiration. Once we know there are

00:35:39 --> 00:35:42

these high stages of closeness to Allah and then eventual

00:35:43 --> 00:35:48

satisfaction in paradise, then, Inshallah, at least we can get

00:35:48 --> 00:35:51

further than we would have. So we ask Allah for tofi Grace Allah to

00:35:51 --> 00:35:56

bless the author for providing us this knowledge. And we ask Allah

00:35:56 --> 00:36:01

to allow us to, to follow in the footsteps of the great people of

00:36:01 --> 00:36:02

the few people who did go

00:36:03 --> 00:36:07

that far. I know Allah make us better next year than where we are

00:36:07 --> 00:36:08

this year.

00:36:09 --> 00:36:12

That's the main thing. A lot of mantis dinamika Salam the bark the

00:36:12 --> 00:36:17

little jewelry will equal Allahumma hydrea Yun metachronous

00:36:17 --> 00:36:23

The wreath Allah who may come and learn the Subhanak at local

00:36:23 --> 00:36:26

nominal already mean Allahumma salli wa salam ala Sayidina

00:36:26 --> 00:36:30

Muhammad why'd you say you didn't know Muhammad? Were vertical Selim

00:36:30 --> 00:36:34

Allahumma fildena Allahumma fildena or Hanna What do you know

00:36:34 --> 00:36:39

what Zona Allahumma fiddley Medici dinar Muhammad sallallahu alayhi

00:36:39 --> 00:36:43

wa salam. O Allah we ask you for your attention. We ask You for

00:36:43 --> 00:36:48

Your Mercy. We ask you for your supervision of Allah we ask You

00:36:48 --> 00:36:52

for Your blessing. Above all we ask You for Your forgiveness or

00:36:52 --> 00:36:56

Allah purify us and cleanse us of Allah purify our hearts of Allah

00:36:56 --> 00:37:00

make our hearts the way you want them to be. Oh Allah, we ask that

00:37:00 --> 00:37:06

we have so much so much so many other things, filling our heart

00:37:06 --> 00:37:11

occupied, occupying us taking our time distracting us. Oh Allah, we

00:37:11 --> 00:37:16

ask that you allow grant us your love and the love of those who

00:37:16 --> 00:37:20

love you. Oh Allah and that you turn us towards you. Oh Allah that

00:37:20 --> 00:37:24

you write us to be of those who will be close to your messenger

00:37:24 --> 00:37:27

SallAllahu Allah says in the hereafter. Oh Allah purify our

00:37:27 --> 00:37:31

neffs will purify our knifes of Allah allow it to ascend to the

00:37:31 --> 00:37:36

higher levels of the knifes the praiseworthy levels of Allah grant

00:37:36 --> 00:37:41

us enough cell Mortmain Enough sir Ravi enough soon enough cell model

00:37:41 --> 00:37:45

D enough cell Camila these are great things to ask you. Oh Allah

00:37:45 --> 00:37:48

we we feel even embarrassed to ask you with the amount of deeds that

00:37:48 --> 00:37:52

we have and the amount of misdeeds we have to our name. But Allah

00:37:52 --> 00:37:56

you're not we know that you love to be asked and we know that you

00:37:56 --> 00:37:59

love to be give. And Allah we know that you're the best of those who

00:37:59 --> 00:38:02

can be asked and we know that you're the best of those who will

00:38:02 --> 00:38:07

give and who give. So Allah that's why we are asking you Oh Allah

00:38:07 --> 00:38:11

grant us Shiva Kameena both from our spiritual and our physical

00:38:11 --> 00:38:15

ailments of Allah removed the hurdles in our path of Allah

00:38:15 --> 00:38:18

remove the fitna and the temptations that we have to face

00:38:18 --> 00:38:22

day in and day out. Whether that be at our workplace, whether that

00:38:22 --> 00:38:25

be in our own homes, whether that be outside whether that be with

00:38:25 --> 00:38:28

family members, whether that be with our own spouse and children

00:38:28 --> 00:38:33

of Allah. We asked to unify us in goodness of Allah We ask that you

00:38:33 --> 00:38:38

make us all guides of guided people. Oh Allah you make us all

00:38:38 --> 00:38:42

the keys for goodness and you make you protect us from being the keys

00:38:42 --> 00:38:46

for evil of Allah make us the means of good in this world of

00:38:46 --> 00:38:50

Allah accept us for some service of your deen whatever that may be

00:38:50 --> 00:38:53

of Allah bless our Muslim brothers and sisters around the world and

00:38:53 --> 00:38:58

bring back humanity to humans. Oh Allah. Oh Allah we ask that you

00:38:58 --> 00:39:01

remove the difficulties that many of our brothers and sisters are

00:39:01 --> 00:39:03

feeling around the world especially in Syria and other

00:39:03 --> 00:39:07

places. Have Allah removed their problem remove their problem of

00:39:07 --> 00:39:11

Allah remove the ground them security, safety and well being of

00:39:11 --> 00:39:15

Allah grant us all safety, security and well being of Allah

00:39:15 --> 00:39:18

elevate your Colima La Ilaha illa Allah, O Allah elevate your

00:39:18 --> 00:39:21

Kadima, La ilaha illa Allah, O Allah, those who are having

00:39:21 --> 00:39:27

trouble and confusion with regards to the faith and to about you, Oh

00:39:27 --> 00:39:30

Allah, we ask that you give us the tools to deal with these things.

00:39:30 --> 00:39:34

You give us insight you inspire us, you protect us from these

00:39:34 --> 00:39:38

kinds of these kinds of difficulties and confusions of

00:39:38 --> 00:39:43

Allah. We ask that you allow us to rise to the challenge of today.

00:39:43 --> 00:39:47

And you as you make us of those who contribute to society, who are

00:39:47 --> 00:39:51

not just consumers and who just die after having consumed this

00:39:51 --> 00:39:55

world of Allah allow us to contribute in a positive way of

00:39:55 --> 00:39:58

Allah accept our brothers and sisters, those who are here those

00:39:58 --> 00:39:59

who are listening else

00:40:00 --> 00:40:03

Where and all the all the worlds Oh Allah we ask that you make us

00:40:03 --> 00:40:07

all close to you. Oh Allah grant us the Kadima La Ilaha illa Allah

00:40:07 --> 00:40:12

on our deathbed and our Allah grant us genital fear dos. And we

00:40:12 --> 00:40:15

ask that you we finally ask that you send your abundant blessings

00:40:15 --> 00:40:19

to our messenger Muhammad sallallahu alayhi wa sallam, and

00:40:19 --> 00:40:22

that you grant this company in the hereafter. So why now because

00:40:22 --> 00:40:25

popularization now you'll see phone wassalam on Ireland, more

00:40:25 --> 00:40:27

serene, will hamdulillah

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