Abdur Rahman ibn Yusuf Mangera – What is Sufism A Formal Explanation Part 6 The Seven Categories of the Soul

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The segment discusses the concept of a " handy human being" that can command evil behavior and the "hammer" that can command evil behavior. The "naughty person" is crucial to achieving success in Islam, and the "fitna" is based on experiences and experiences are different depending on the stage of Islam. The segment also touches on the potential for Islam to create a "fitna" that is not possible, and the importance of helping others to make their lives easier.
AI: Transcript ©
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hamdu Lillahi Rabbil Alameen wa salatu salam ala so even more

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saline or the or Safi over Rocco's unlimited Sleeman Kathira on your

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Mateen Mr. Bharat since the last session which was about

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the path to Allah subhanaw taala.

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And aside from reciting La Ilaha illa Allah as much as possible

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which the author was saying is the secret is the way to ascend to

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Allah subhanho wa Taala is by abundantly reciting La ilaha

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illAllah. But the La ilaha IL Allah has to be recited with this

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etiquette, many people read Lila Hill Allah, but it needs to be

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recited with all of its etiquette, and he explained all of those

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tickets so you can consult the earlier sessions for that along

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with saying La ilaha illallah you can't just keep reading La ilaha

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illallah and expect that to do the magic you have to also work on the

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self and remove again him control of the cell. So now what he does

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here, to make it easy for us remember to master anything, you

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need to be able to split it up and distributed, understand all of its

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components, and then be able to deal with it that way. So

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mashallah, that's what

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he's going to do now. This is by Anwar in new fusi Sabah.

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Generally we hear of the knifes being three types as mentioned in

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the Quran, he is further divided all of them as well into seven

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sections. And that just helps to understand where we are because

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when you got three, a lot of people are confused whether they

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between nostril Amara or lawanna. But when he mentioned seven you've

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got it's easier to understand where you are. So this is very

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interesting. It says when NOFO sub baritone be has to be outside

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FIFA, we're in luffa here Wahida really the knifes is just one it's

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only really one faculty. But in terms of its characteristic, in

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terms of what it does, in terms of how it acts in terms of

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its practice and its nature that it's divided into seven other

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words is really one one knifes there's there's not seven novels,

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right? Hello hola unnatural Amara to be Suwa here lotta lotta Morosa

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Hebrew how to behave. So the first one is what we generally know in

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as Allah subhanaw taala reveals that in the Quran, use of Rama or

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bury Amin FC in enough Salah Amara timbi Su, right unofficial Amara

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to be sue the knifes which incites towards evil that state that when

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the knifes has that characteristic, then you see human

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beings are a single entity in a sense. Everybody is a human being.

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But then you say that guy's an evil person. Right? She's an evil

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person.

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She's still a human being just like another woman or another man

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is a human being. But this is a good human being as people say,

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and this is a bad human being. Why do we call them good and bad?

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That's a characteristic. Human being is the is the genus that's

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the category that's who they are. But a human being can be a bad

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human being a human being can be a good human being. So likewise

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here, what you've got is new foods of seven types. And the first one

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is Allah Mata Bisou. That is the one which commands it's it's

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beholder. The person who has that knifes that human the individual

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himself, the one who possesses the knifes, it does not command with

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any goodness at all.

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This is a badness, right? If that is the characteristic

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characteristic of the knifes at that time, then it does not

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command with any good whatsoever.

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Right only commands evil. There's nothing else that it commands for

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either Jehovah saw Hebrew Hmm. So now he tells us if you are in that

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state, if we are in the state, then what should we do? So he says

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there's a there's good news for either Tjahaja Sahiba wahala for

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her Fisher Hawa at her hat.

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As I entered the table hockey was second to handle Amrita cliffie

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While Akina had toggleable saw he will have he actually fit her so

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mythology Oh La he below me I love my walker submit a worm we're here

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fernea.

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So if a person exerts himself against it, if a person fights it,

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if a person rebels against that knifes and opposes it

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in its desires, it will want you to look at the Haram do the Haram

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say the Haram involve yourself in the Haram be greedy.

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Consume the Haram whatever it may be. So if a person fights with it,

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opposes it in all of its desired desires, until it comes until it

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humbles itself until it submits to follow the truth. That's the good

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thing about the NASA if you do work on it

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Allah has given us the ability to be so malleable, that it will

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become good, it will follow the truth.

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And then it will gain tranquility was seconded it will become

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settled

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under all the religious commands,

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it will then feel comfortable in fulfilling the religious commands.

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So if we find it difficult, and it's a burden to do good things

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that follow the religious commands, you have to fight

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against it and oppose it. And there's ways to do that obviously,

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until it becomes succumbed. And it becomes humbled. But problem is

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that in many, many cases, it will generally dominate the person.

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So the person is successful Hamdulillah, but otherwise, they

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will dominate us, you saying that if a person does control it, then

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it will start to blame you when you do something wrong. The same

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knifes that was telling you to do something bad. It's like the

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person in the community who used to everybody would say, Man, look

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how bad that guy is. He's involved in x, y and Zed He's dealing he's

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doing this he's doing that everything and then suddenly

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mashallah he changes, right? He or she changes and suddenly they

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become a big dairy and they're telling everybody off and you're

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like, Well, what's wrong with you? Say no, you can't do this brothers

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you must do this. You must do that. It's just like that this

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knifes will then turn around and start saying to you, why are you

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doing this? Why you doing that?

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Submit lawanna Then it becomes a Nosler worm.

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The blaming soul the censoring soul? Well, he assigned it that's

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the second grade.

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Now for either a horror film, we just heard that he will cut the if

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a person really takes on strenuous exertion against it and strenuous

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exercises to sort it out.

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And undertakes a lot of hardship to really go against it had the

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mallet Illa Allah mill could see until the knifes becomes inclined

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towards the holy realm until it begins to love the pure realm. The

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spiritual realm of Allah subhanaw taala was turned outwards and

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against light, it becomes illuminated with the light of

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Allah behavior oil himid voodoo Raha taqwa in the sense that now

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it becomes the one which has the inspiration and knows clearly what

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the transgression is and what is the path of God fearing thus, it

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knows the good and bad now it's quite clear Sumit moulana Now this

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is the one we generally don't hear about. This is called a mole

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hammer the inspired soul.

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Right? So it becomes inspired. So initially, it used to tell us to

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do evil. The other one

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sometimes inspires us to do evil and then makes us feel bad. The

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lawan if it's not fully aroma, now this one is the one which has

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become inspired by Allah subhanaw taala so it knows is good and bad.

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So he's become the Malema This is the third level

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what Allah to her a

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year I refer saw Hebrew her DESA Isa Al Hafi ducky aka mineria It

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will urge your baby daddy, how do you know that your knifes is at

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this level? So how does a person know

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that that is the state of the enough's. The sign of this is that

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the individual will begin to understand it's subtle ways of

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doing things.

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It will understand when

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a human the person will begin to understand the subtle ways that

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you will be greedy, or you will be showing off. Whereas before used

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to show off and never feel it. But now you will know when you're

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being narcissistic. You will know when you're being greedy when

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you're inclining towards the wrong when you're feeling like doing

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something bad. So it will now understand it's really subtle and

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refined points. Winner RIA will urge Bo Hey, Derek. Now

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this is not a position to stop yet there's still higher levels to

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reach for either Allah's email moja Hatzalah Tanasha. What if now

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a person continues to exert himself against it.

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Until eventually all of its worldly desires are removed, it no

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longer tells you you must do anything bad at all. It doesn't

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have that push. It doesn't pressure you to do anything like

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that as well. What that is Sefa tool mathmatical muda and all of

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its characteristic, they transform from being blameworthy to now

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being praiseworthy, it's always telling you to do the praiseworthy

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things. What the Halacha Killa heater Allah

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Al jumeriah may not refer to your raw material looked through all

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Karim evil with the Soviet McDermott in finally it becomes

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much more inner here. How, when it then changes its characteristic

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from the evil ones to the praiseworthy ones. It then takes

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on good character from all of the characters of beauty of Allah

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subhanaw taala for example, Rafa, you feel compassion for others,

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you're not hard hearted anymore, your soft

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words will have an impact on you. Right? When you see something that

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needs to be dealt with compassion, you will exercise compassion,

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you'd have mercy. You'd have gentleness looked, you'll have

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gentleness while Karim generosity and beloved once while wood, you

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will feel love. Then finally, this is now called a motif in the

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tranquil soul, the comforted soul, the settled soul.

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Why here, Rob here, but that's the fourth.

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What are the law Tom who are mobbed who have moved to the EU

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school? Il Allah heeta Allah, it's only after you get to this level

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that you could say that you've actually reached Allah otherwise,

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until now you are in flux,

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you will still hear and there is only when the NOS becomes like

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this, when it becomes more common in satisfied with Allah satisfied

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with Allah.

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Only then will you say that now you have reached Allah subhanaw

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taala. So yesterday, the previous lesson, which discussed levels of

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reaching Allah, where you initially make the exertion, you

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reach Allah, and then after that, it's just about elevating your

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status afterwards. This is going parallel with that, if you

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remember. So now, when you get to this fourth level, that's when you

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actually start getting close to Allah subhanaw taala. You know,

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it's like somebody who starts a new job, and they've got issues

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with the way things are done, you've worked in so many different

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places.

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So you've started this new job, and it takes you a while to

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adjust, you got issues. So you yourself keeps rebelling sometimes

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like no, I don't like this way. So then you get a bit sensitive and

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you react in negatively, but you need the job. And eventually, you

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become institutionalized. That's generally a bad thing. That's

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generally negative, right? But we're talking about a positive

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Institute institutionalization, which means that you eventually

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now no longer rebelled. And now you're quite comfortable with the

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ways and you understand why they do things. Because initially, it's

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like, why are they doing this and just don't get it. This is wrong.

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I'm not used to this. But now you get to understand the wisdom

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behind why they're because there's generally wisdom there. So you get

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adjusted to that. And now you become a believer in it. So you

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take it on wholesale now. Now you've become a believer. Likewise

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with the knifes is the same thing, until now, you are trying to make

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it do good. But it was rebelling, it was tending to do the wrong

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things. It was telling you to go another way. And then in some

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cases, you would actually tell you off for doing that afterwards as

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well. Right? It tells you to do bad and then he tells you to do

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and then he tells you off afterwards. But then after that

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when you become completely succumbed comforted and it big

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take it takes all the praiseworthy traits. Now, it's wonderful.

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You have become part of it now. Well, I can highlight dark blue

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mean DESA is coffee agenda. However, there's still going to be

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some really, really, really difficult to find small issues

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that still linger. It's not finished yet we're not there yet.

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At this level is a good level. But there is always going to be

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something

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the SIR is means the Caesar the Caesar is something that is so

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finely ingrained in something that it's difficult to figure it out.

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That's what it is, because should kill coffee. Well, how Berryessa

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like hidden polytheism

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hidden polytheism

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and the love of

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leadership. He's saying these two things are very difficult to

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completely unearth.

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It's almost like saying that even if I clean this whole place up,

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there's still bacteria lingering.

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While I've like you can see that this has been swept, right because

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you've got the tracks of the vacuum, right? But

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there is still going to be things inside this carpet. Right? That

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are lingering. And then there's the bacteria that you could

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probably only see under microscope

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and an absolutely pure 100% sanitized knifes. Right is going

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to be something where I don't even think we can achieve that on this

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carpet. You'd have to put it through a wash and industrial wash

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or something like that. Right. So that saying that that's like the

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shithole huffy and herbaria so that bacteria will still linger

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around the love of leadership. Right

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and hidden or subtle shift, where what a subtle shift a subtle shift

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is where you still feel that there's things that come from

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others

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and not from Allah. Whereas there's a belief we think

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everything comes from Allah. But in practice, we don't. We still

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have our hopes in other things are not in Allah

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Najeeb in LA Anna Holika, he has a difficulty Halla Eureka. Illa

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Allah Alladhina know what Allah Who Basa era home, except that

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this is so

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minut and so hidden and so concealed, right.

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Because of its subtle nature, that you can only see it under a

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microscope. What does he say? The only people that will perceive

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these things and conceive these things are the professionals in

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this regard, whom Allah subhanho wa Taala has illuminated that

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insight, only they will be able to figure these things out.

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And generally, others will figure that out in us more than we will

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be able to figure that out in ourselves. And if that person

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who's our friend, or who's our guide, or who is our teacher, if

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they are a respect, if they are an accomplished individual who's who

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has who has basically

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been through this and learn this well, and has been purified

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themselves, they will be able to easily notice this because they've

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seen it themselves.

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Just get you just have experience.

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For example, if we want to buy a property for our institute, it's a

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huge sum of money that you have to raise. And we've never done it

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before. We have no idea what we're getting into. So I spoke to

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somebody else who has done these projects before and he gave me the

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ins and outs. I was like, wow, because they have the experience.

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They can tell Hey, you're doing this wrong, you're going the wrong

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way about this. There's no way you're going to do this.

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If you go to wealthy people to get their money, you're never gonna

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get it, you're gonna have to go to the average Joe and ask him for

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10,000 rather than ask for a million from one person who's not

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going to get it.

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That's just the experience that everybody's had. And they'll tell

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you that you're just doing wrong if you think that somebody's going

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to give you a million dollars or a million pounds or something like

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that or even 100,000 For that matter, let another Hira. Why is

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this difficult except for the absolutely proficient masters to

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be able to figure this out is because the another Hera or Salah

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who want it esophagus suffer till Hamidah because on in the apparent

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sense, there is there is piety, you see piety, and you see all of

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these praiseworthy characteristics. So that's what

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you see that's the outer facade It looks beautiful. You see all of

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these praiseworthy characteristics of Chiron Well, Hill whatever call

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was good. Well, water or sugar was sobre Tasneem. readable Kava.

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Mara inky Shafi butter, the SR. One Hiraki. Battle the adults with

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the Holy Bible, the Quran, Mattia, Allah, he sang, for the person

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himself who reaches this level, his outer state is going to be one

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of righteousness and piety, you're going to feel very pious, right?

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Because you're going to be doing a lot of practice. By that time, you

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would have probably developed and inculcated into yourself a lot of

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praiseworthy traits, like, generosity, forbearance, Tawakkol,

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and reliance in Allah subhanaw taala. Imagine if we can even get

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this wonderful Zohar, abstinence from the dunya you're not you're

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not, you're not obsessed with the dunya you got the dunya you're not

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obsessed with the dunya. Right? Well, what are you got?

00:18:39 --> 00:18:43

scrupulousness you're careful in your dealings and in your

00:18:43 --> 00:18:47

interaction with others. Shakur, you have a lot of gratitude or

00:18:47 --> 00:18:51

sub, you have a lot of sub Tasleem you even submit to Allah subhanaw

00:18:51 --> 00:18:55

taala in everything, right? What RIDOT will cover using got the

00:18:55 --> 00:18:58

high level of readable color, which means to be satisfied with

00:18:58 --> 00:19:02

whatever Allah decrees you're satisfied with, or Allah throws at

00:19:02 --> 00:19:05

you, even if that means huge difficulty, you're like, Okay,

00:19:05 --> 00:19:07

that's fine. If Allah says it, I'm willing to deal with that.

00:19:08 --> 00:19:12

Can you mind that's a very high level, that even if a person has

00:19:12 --> 00:19:17

all of them, he says, And even more, he has more MA in Gish,

00:19:17 --> 00:19:21

everybody aside, he, there's certain secrets of the world

00:19:21 --> 00:19:22

universe that

00:19:23 --> 00:19:28

are unveiled to him or her. So they're figuring out things,

00:19:29 --> 00:19:36

right. We're in hierarchy by the adults, meaning certain norms are

00:19:36 --> 00:19:36

being

00:19:39 --> 00:19:43

certain norms are being changed for them. Right, which basically

00:19:43 --> 00:19:43

means

00:19:44 --> 00:19:47

some he's getting he thinks he's getting some parameters. Well,

00:19:48 --> 00:19:51

miracles are taking place, things are becoming you know, there's

00:19:51 --> 00:19:54

miracles happening and happening in his life. Now, everybody's

00:19:54 --> 00:19:57

individual miracle is whatever, you know, it could be just that

00:19:58 --> 00:20:00

it could be whatever it is for

00:20:00 --> 00:20:02

An individual miracle, right? We're not talking about water

00:20:02 --> 00:20:05

gushing from your finger, that's a prophet's miracle, but other

00:20:05 --> 00:20:08

miracles whatever it may be something minor, all of this stuff

00:20:08 --> 00:20:12

is happening to the person for so this person followed by Mr. Wagner

00:20:12 --> 00:20:15

Sahiba and the whole emammal album.

00:20:16 --> 00:20:21

So, very frequently such a person or very likely such a person would

00:20:21 --> 00:20:24

start to think that he is an imam allow them is the greatest Imam

00:20:26 --> 00:20:30

Can you see now where the delusion comes even though they've

00:20:30 --> 00:20:31

accomplished so much

00:20:33 --> 00:20:37

we're not even there yet this person has accomplished Mashallah.

00:20:37 --> 00:20:41

So much. Basically at each level, there is a danger say saying that

00:20:41 --> 00:20:45

even this person after they have so much accomplishment which we

00:20:45 --> 00:20:48

can only dream about, even this person has to be careful because

00:20:48 --> 00:20:52

they could also fall and this person may start thinking himself

00:20:52 --> 00:20:56

that he is the greatest Imam Allah Wanda mahkamah Who who will McCobb

00:20:56 --> 00:21:00

will have him and that his level and his status is the highest

00:21:00 --> 00:21:03

level the loveliest level will have them in Joomla did the size

00:21:03 --> 00:21:08

he says this is among those subtle problems that can trip you up. So

00:21:08 --> 00:21:12

now we need to get that's why the lottomatica is not the final one.

00:21:12 --> 00:21:16

There's still levels to perfect that state. That's why he's saying

00:21:16 --> 00:21:19

that either other aka Tulare, nya to De La Jolla to

00:21:20 --> 00:21:25

was standard a la shakey. He will collegiality Wallace ml moja atta

00:21:25 --> 00:21:30

Tama Kana. minasi Fatima Muda. One kata on wherever Korea was started

00:21:30 --> 00:21:35

and if so, who the leader was our end the who l met who was them who

00:21:35 --> 00:21:38

were the hottest female Camila Fana. What are the equally

00:21:38 --> 00:21:42

myocardial Falcone mean lady eight year old in Aslan Sumitra.

00:21:42 --> 00:21:44

Leighton, well he'll homies

00:21:47 --> 00:21:51

Finally, he says that if such a person because what the person has

00:21:51 --> 00:21:55

made a lot of efforts, they've done huge exertion, I mean, this

00:21:55 --> 00:22:01

is not easy, right, saying that if such a person is hit by is

00:22:01 --> 00:22:04

affected by is basically receives

00:22:06 --> 00:22:09

the divine attention, Allah subhanho wa Taala wills well for

00:22:09 --> 00:22:14

them, and now suddenly turns to them with a special divine grace

00:22:14 --> 00:22:18

and attention. And this person, he

00:22:22 --> 00:22:25

generally a person of this nature will only be able to get to this

00:22:25 --> 00:22:27

if they have an accomplished shake.

00:22:28 --> 00:22:32

So this person, he then entirely

00:22:33 --> 00:22:37

gives himself up to being scrutinized and corrected by his

00:22:37 --> 00:22:43

shake, by his teacher by the professional and holds fast to

00:22:43 --> 00:22:49

this exertion against an OS continues to do that, until he

00:22:49 --> 00:22:53

fully he or she fully develops all of these other praiseworthy traits

00:22:53 --> 00:23:00

fully. And finally, this slight vein of ostentation and showing

00:23:00 --> 00:23:06

off, loving, to love, leadership, discipline dissipates from him,

00:23:07 --> 00:23:10

and his knifes becomes totally succumbed

00:23:12 --> 00:23:18

totally succumbed. And finally, praise or criticism becomes equal

00:23:19 --> 00:23:24

in his sight, doesn't get excited by praise, criticism does not

00:23:24 --> 00:23:26

deter them from doing good.

00:23:28 --> 00:23:33

And he enters into the station of funner. Finite means annihilation,

00:23:33 --> 00:23:38

meaning you just feel like you are nothing now. Right? Allah is

00:23:38 --> 00:23:42

everything. And the world is nothing and become satisfied with

00:23:42 --> 00:23:46

everything that happens in the world because it's from Allah not

00:23:46 --> 00:23:49

satisfied that there's haram going on in the world just mean

00:23:49 --> 00:23:52

satisfied with the affairs of the world with Allah that he doesn't

00:23:52 --> 00:23:52

complain.

00:23:54 --> 00:23:58

I was just talking to somebody who's a Muslim, but not very

00:23:58 --> 00:24:03

practicing a by my fruit from from, from that individual, very

00:24:03 --> 00:24:04

nice person.

00:24:06 --> 00:24:08

So she was saying

00:24:10 --> 00:24:13

what she obviously believes, and she obviously saying that, you

00:24:13 --> 00:24:18

know, we all have a life expectancy. She believes that

00:24:18 --> 00:24:19

there's

00:24:21 --> 00:24:25

a final day for every one of us. This is why do we have to become

00:24:25 --> 00:24:29

old and we can. Why can't it be just that you stay youthful all

00:24:29 --> 00:24:32

the way, then whatever your life is, whatever your time of your

00:24:32 --> 00:24:37

ending is, you just expire? To be honest, I think it's better the

00:24:37 --> 00:24:40

way it is because if you could just expire at any time just like

00:24:40 --> 00:24:43

that come to southern there's no warning the whole point of

00:24:43 --> 00:24:47

becoming gray in your hair and getting gold and is to remind you,

00:24:47 --> 00:24:50

I want to know I'm miracle miter that curvy him into the Khawaja

00:24:50 --> 00:24:54

documentary. And the warner has come to you what's the one some of

00:24:54 --> 00:24:58

the most and say This means that you're white here. This means your

00:24:58 --> 00:24:59

bones becoming weak

00:25:00 --> 00:25:05

It was Tyler Rachel Schabel as a curiosity Salam said, right?

00:25:06 --> 00:25:08

That's a good thing. I mean, at least you know you can start

00:25:08 --> 00:25:11

thinking That's why Allah subhanho wa Taala says in the Quran they

00:25:11 --> 00:25:13

haven't really given you enough of a life in which the person who

00:25:13 --> 00:25:15

could reflect would have reflected by now which is the age of six

00:25:15 --> 00:25:16

years of residency.

00:25:18 --> 00:25:24

So you have no enthralled with Allah system you completely you

00:25:24 --> 00:25:29

completely agree with Allah system Soumitra idea that because now

00:25:29 --> 00:25:33

this knifes is never going to oppose anything that it's all the

00:25:33 --> 00:25:38

satisfied you see that Raul DIA is also in the Quran right so here

00:25:38 --> 00:25:40

this is he says he'll Hamas and that is the fifth

00:25:42 --> 00:25:43

that is the fifth level of the knifes

00:25:46 --> 00:25:51

so what can go wrong after this? Why is this still a sixth and a

00:25:51 --> 00:25:54

seventh level we haven't got to sixth and seventh yet so the five

00:25:54 --> 00:25:58

levels we've discussed so far and he said we got six so at this

00:25:58 --> 00:26:02

stage what can still go wrong? Well I can wrote here Tofana evil

00:26:02 --> 00:26:06

a philosophy Rob Burma aka Alfie che in middle age, physiology or

00:26:06 --> 00:26:07

OB Hill Cara.

00:26:09 --> 00:26:13

However, seeing oneself in this state of annihilation

00:26:16 --> 00:26:17

and

00:26:18 --> 00:26:24

sincerity may still cause a person to become slightly conceited in

00:26:24 --> 00:26:24

themselves.

00:26:26 --> 00:26:29

It's a very difficult thing to remove. You'll still feel a bit

00:26:29 --> 00:26:30

conceited there.

00:26:31 --> 00:26:33

Now narcissistic, right?

00:26:35 --> 00:26:38

So then the person would start going backwards retracing

00:26:38 --> 00:26:41

basically start losing. So where are they at this MACOM they

00:26:41 --> 00:26:45

started actually going back now because of this. Can you believe

00:26:45 --> 00:26:51

how this concept of showing off? This love fish for position can

00:26:51 --> 00:26:54

destroy you even after you get to this level?

00:26:56 --> 00:26:59

Fall Yes, that is below him in the attic.

00:27:00 --> 00:27:04

How do you protect yourself from that? He should seek refuge in

00:27:04 --> 00:27:10

Allah from that. Martin muda Amati Vickery while holding fast,

00:27:10 --> 00:27:14

perpetually constantly to the vicar of Allah, because Allah will

00:27:14 --> 00:27:14

help.

00:27:15 --> 00:27:18

While ltj al Allah and

00:27:20 --> 00:27:23

asking for this assistance from Allah wa Mola, Huberty and the

00:27:23 --> 00:27:29

hula you Yatim Hola Hola, Eclass Illa be melody che. And this

00:27:29 --> 00:27:32

understanding in the mind, that there's no way you're going to get

00:27:32 --> 00:27:37

this yourself, you're going to need the assistance of somebody

00:27:37 --> 00:27:38

else to point these things out to you.

00:27:40 --> 00:27:42

You're going to need because you're not a prophet.

00:27:43 --> 00:27:46

Prophets get it directly from Allah subhanaw taala. But we can

00:27:46 --> 00:27:48

trick ourselves.

00:27:49 --> 00:27:53

We can even get to a high level, we can become corrupt.

00:27:54 --> 00:27:57

That's why you're in always need that's why even some of our bigger

00:27:57 --> 00:27:57

shakes, right?

00:27:59 --> 00:28:03

When they shake dies, they find somebody else. Because it's just

00:28:03 --> 00:28:07

always nice to have somebody who can tell you off who can correct

00:28:07 --> 00:28:07

you.

00:28:08 --> 00:28:11

Because as human beings otherwise we just if we love ourselves too

00:28:11 --> 00:28:16

much. So we justify for ourselves. So we may we see ourselves good

00:28:16 --> 00:28:19

and we justify our actions. Otherwise, how else could you mess

00:28:19 --> 00:28:24

up? You justify what you're doing? Maybe for a high for an ulterior

00:28:24 --> 00:28:29

motive, right or for maybe a pious consequence but the means are

00:28:29 --> 00:28:33

wrong. And you justify it. And then after that, it just spoils

00:28:33 --> 00:28:36

the whole thing. It's a dangerous game Allah protect us.

00:28:38 --> 00:28:42

So then he's saying for either funny or annual Furna what does

00:28:42 --> 00:28:42

that mean?

00:28:43 --> 00:28:47

When you become an isolated even from your annihilation,

00:28:48 --> 00:28:52

meaning you're thinking of yourself as nothing one is the I

00:28:52 --> 00:28:56

think of myself as nothing. And the other one is that I don't even

00:28:56 --> 00:29:00

know that anymore. Is not even a concern for me anymore. Can you

00:29:00 --> 00:29:04

see the difference? One is I know that I don't I'm not concerned

00:29:04 --> 00:29:08

about everything I know that the other one is that it's no longer

00:29:08 --> 00:29:09

even on my radar

00:29:10 --> 00:29:12

position has got nothing to do with me.

00:29:13 --> 00:29:17

Position has got nothing to do with me anymore. It doesn't

00:29:17 --> 00:29:21

feature in my thought process. It's not on my radar anymore.

00:29:21 --> 00:29:27

Well, hello some enroll at a class or Hulu seminar at the class. And

00:29:27 --> 00:29:31

you get absolute perfect pure sincerity. Now this is when you

00:29:31 --> 00:29:34

get pure sincerity, that Allah Allah you have a better reward.

00:29:34 --> 00:29:38

Well, if I'm calling my mother, whatever the let's say to her has

00:29:38 --> 00:29:42

hundreds when Fattah habla Abba will have work you with the Juliet

00:29:43 --> 00:29:48

fissara to hurry cotton Phoebe hurry toto heat. He says this is

00:29:48 --> 00:29:52

where you finally take the plunge and you're in much safer place. He

00:29:52 --> 00:29:54

said. I mean, I'm not going to go through it because that's not

00:29:54 --> 00:29:57

going to make a lot of sense to us because these are some some really

00:29:57 --> 00:29:59

loaded terms of the stuff which I don't want to do.

00:30:00 --> 00:30:03

Want to go into right now? He says eventually your full satisfaction

00:30:03 --> 00:30:07

with Allah subhanaw taala will come about and anything of the

00:30:07 --> 00:30:09

past will become obliterated, and all.

00:30:11 --> 00:30:14

Even your, your whatever bad deeds you've done they should probably

00:30:15 --> 00:30:19

become good now because of the way you do Toba and your your philos

00:30:19 --> 00:30:24

and now this is when the doors of further in depth

00:30:25 --> 00:30:29

experience with Allah subhanaw taala will open up and you will

00:30:29 --> 00:30:36

become submerged. In the oceans of Divine oneness, you will become

00:30:36 --> 00:30:42

submerged in the oceans of the hate. Where it's your dough

00:30:42 --> 00:30:45

heathen, belief in the Oneness of Allah subhanho wa Taala will

00:30:46 --> 00:30:48

become intensified. And

00:30:50 --> 00:30:55

I mean, there's some what nessa Tarbela below Assadi bitdegree The

00:30:55 --> 00:30:58

worry there's so many at Moralia that's why this snuffs is called

00:30:58 --> 00:31:03

the merliah RA theatre Maria it's in the Quran. You have the

00:31:03 --> 00:31:06

motorman after that you have the RA there and this is the model of

00:31:06 --> 00:31:13

the MER model the sorority means is satisfied the model dia which

00:31:14 --> 00:31:18

it's from the same radar it's from the same result but which Allah

00:31:18 --> 00:31:24

makes satisfied. Rodriguez I'm satisfied Maria is it somebody

00:31:24 --> 00:31:26

else being satisfied with it? So Allah is satisfied with you?

00:31:27 --> 00:31:32

Liana hobby Anya Tila Hey Maria, because remember, this is the one

00:31:32 --> 00:31:36

that Allah subhanaw taala is now paying special attention to so you

00:31:36 --> 00:31:39

are under the special attention of Allah subhanaw taala well, he has

00:31:39 --> 00:31:43

said this, this is the sixth level. Now you're wondering where

00:31:43 --> 00:31:47

you're gonna get the seven from right. It's all from the Quran. As

00:31:47 --> 00:31:50

you notice it Allah and Asahi Bill him metal Alia

00:31:53 --> 00:31:56

la yada Bill woofie in the Haverhill mahkamah to a incarna

00:31:56 --> 00:31:57

Saniya.

00:31:59 --> 00:32:06

However, the person of high resolution, high aspiration is not

00:32:06 --> 00:32:09

even going to be satisfied as staying at this level of the

00:32:09 --> 00:32:14

stations. Even though it's a very very, very high level. You're not

00:32:14 --> 00:32:18

going to be satisfied at this level. But yes, he ruminal Fana il

00:32:18 --> 00:32:18

Bucha

00:32:20 --> 00:32:24

were global was little was libitum Ilica for tuna de haka, equal

00:32:24 --> 00:32:29

akoni in the Mahayana fitna tune Fela attack for one ILA Arabic el

00:32:29 --> 00:32:30

mundo Ha,

00:32:31 --> 00:32:35

Allah, this stuff can't even be explained this, this stuff has to

00:32:35 --> 00:32:40

be experienced. So I'm at loss of words already, even the Arabic. In

00:32:40 --> 00:32:43

fact, this person even though he's at such a high level is not going

00:32:43 --> 00:32:46

to be satisfied. He wants to get even closer because once you taste

00:32:46 --> 00:32:49

the experience with being close to Allah subhanaw taala, you want to

00:32:49 --> 00:32:52

get even closer, Allah is infinite, so you go higher and

00:32:52 --> 00:32:56

higher and higher. Right? I know this might sound totally crazy for

00:32:56 --> 00:32:57

to a lot of us who,

00:32:58 --> 00:33:01

you know, many of us are probably very far from this status. So

00:33:01 --> 00:33:05

obviously, this is talking about some really high level where we're

00:33:05 --> 00:33:08

going to deny it, some people will say like, are you crazy? Like what

00:33:08 --> 00:33:10

are you talking about? This doesn't even sound right.

00:33:11 --> 00:33:17

So, this person will then finally go from the state of phenomena of

00:33:17 --> 00:33:23

annihilation to a state of endurance. Right. And he will then

00:33:23 --> 00:33:24

want to

00:33:28 --> 00:33:30

reach Allah subhanaw taala with a full

00:33:32 --> 00:33:33

with a complete

00:33:35 --> 00:33:36

connection.

00:33:37 --> 00:33:42

But then this is when everything around him the realities of those

00:33:42 --> 00:33:46

things will start to say to him, that we are just the fitna fall

00:33:46 --> 00:33:46

attack for

00:33:48 --> 00:33:52

what does that mean? This I think is taken this is for sure taken

00:33:52 --> 00:33:55

from Ignite, I thought it was Hichem says that basically,

00:33:57 --> 00:34:01

when you get very close to Allah, you will start witnessing and

00:34:01 --> 00:34:05

experiencing certain things. Right? And then you will start

00:34:05 --> 00:34:07

wanting to get engrossed in them.

00:34:08 --> 00:34:10

But then they will tell you,

00:34:11 --> 00:34:14

they're not going to verbally tell you but they will be telling you,

00:34:15 --> 00:34:18

we're still a creation of Allah. If you want Allah you need to

00:34:18 --> 00:34:19

ignore us.

00:34:21 --> 00:34:24

Right? For example, there's people who do a lot of vicar and

00:34:24 --> 00:34:27

mashallah the very practicing. And sometimes they start seeing good

00:34:27 --> 00:34:31

dreams. So they get really excited about the good dreams. And then if

00:34:31 --> 00:34:34

the good dreams go away, then they're like, oh, what's happened

00:34:34 --> 00:34:38

to me a messed up now. The good dream is no sign of anything.

00:34:39 --> 00:34:42

It's just a nice thing on the way but that's just a cafe on the way

00:34:42 --> 00:34:46

your your objective is to drive. Right? That's just the duty free

00:34:46 --> 00:34:50

shop at the airport. Right? Your objective is going to hedge. You

00:34:50 --> 00:34:53

don't want to get lost and miss your flight to hedge. Do you see

00:34:53 --> 00:34:57

what I'm saying? And even when you get to Makkah, all those shops,

00:34:57 --> 00:34:59

they're they're just a distraction. That's not what you

00:35:00 --> 00:35:04

Therefore, so they should all be telling you, right, Billy Sanyal

00:35:04 --> 00:35:08

*, right with with a tongue of their state. Right? They should be

00:35:08 --> 00:35:11

telling you that hey, we just a fitna man, this is not what you're

00:35:11 --> 00:35:15

here for you're here for that. I went to see a che who's passed

00:35:15 --> 00:35:18

away now Rahima hula in Madina, Munawwara. And you know, because

00:35:18 --> 00:35:21

Medina and Mecca traditionally have always been played people,

00:35:21 --> 00:35:25

places where you can get to visit a lot of great people from around

00:35:25 --> 00:35:28

the world because that's where they converge, someone said, and

00:35:28 --> 00:35:33

he sat in the masjid for over 3040 years and just read Quran the same

00:35:33 --> 00:35:36

every time I used to go there. So he was doing I don't know how many

00:35:36 --> 00:35:38

Quran he finished sitting there in the machine, the boy. So I said to

00:35:38 --> 00:35:44

him have any have any of the great scholars come? Right? Are there

00:35:44 --> 00:35:46

anybody around because I think if anybody knows he's going to know

00:35:47 --> 00:35:50

what a dumb question. He said the biggest buzzer is here. Right? He

00:35:50 --> 00:35:53

says, this is the Prophet salallahu Salam, this is where

00:35:53 --> 00:35:55

you're here for why you worried about anybody else you come here

00:35:56 --> 00:35:59

to give cylinder or do delusory Salawat Why are you here? What are

00:35:59 --> 00:36:01

worried about anybody else for? That's all the fitnah

00:36:03 --> 00:36:05

so that's what he's saying that the whole creation will tell you.

00:36:05 --> 00:36:09

We're just a fitna. So even miracles are a fitna is still a

00:36:09 --> 00:36:13

creation of Allah is not Allah. Even if you see miracles,

00:36:14 --> 00:36:17

wonderful dreams is still a creation of Allah. Things are

00:36:17 --> 00:36:19

going right for you. Right?

00:36:21 --> 00:36:23

You know, you hear about certain sheiks who can go from here to

00:36:23 --> 00:36:26

Medina pray the whole prayer, and they miss it in the local mosque.

00:36:28 --> 00:36:29

Even if it's a reality, right.

00:36:33 --> 00:36:35

It's just the fitness. This doesn't mean anything. I

00:36:37 --> 00:36:39

never really come across anybody who's claimed that, but I've just

00:36:39 --> 00:36:42

heard in stories. Now, I don't know if anybody really claims that

00:36:43 --> 00:36:46

anybody come across people like that, who say they can pray in

00:36:46 --> 00:36:49

Medina and come back? No, I'm not saying it's not impossible,

00:36:49 --> 00:36:53

because it's important. I mean, nowadays, the world has shown us

00:36:53 --> 00:36:56

that technology has shown us these things are possible. Like within

00:36:56 --> 00:36:57

the realm of possibilities,

00:36:58 --> 00:37:02

it's not going to happen to you and me. But within the realm of

00:37:02 --> 00:37:06

possibilities is is minimal monkey nuts. Because the our tribal

00:37:06 --> 00:37:09

systems have showed us that, that that's a possibility somebody

00:37:09 --> 00:37:13

could go then come back, right? I mean, eventually, with the new

00:37:13 --> 00:37:15

planes and new cars in the making, I mean, it's going to be a

00:37:15 --> 00:37:18

possibility. So it's within the realm of possibilities. So if it

00:37:18 --> 00:37:20

happens by Kurama, do somebody will Hamdulillah? That's a

00:37:20 --> 00:37:23

possibility. But do I have to? You know, like, do I have to come with

00:37:23 --> 00:37:27

you? Right? Allahu Allah. But anyway,

00:37:29 --> 00:37:33

I think we stop here for today. Because then he carries on and we

00:37:33 --> 00:37:36

still got this seventh stage right to get to. I think we'll have to

00:37:36 --> 00:37:40

leave that to the next because it's a bit more complicated. But

00:37:40 --> 00:37:43

he then he does mention the verse year, year a year to have enough

00:37:43 --> 00:37:49

soil motiva in Erie Ihlara, big Rodian model the year for the Holy

00:37:49 --> 00:37:53

V arriba. The word holy Jannetty. So then in that he's going to

00:37:53 --> 00:37:57

discuss the seventh one, we ask Allah subhana wa Tada to allow us

00:37:57 --> 00:38:01

to ascend, allow us to ascend, these things sound very daunting.

00:38:02 --> 00:38:05

But I'd rather be in a higher place than in a lower place.

00:38:05 --> 00:38:09

Because that means we're closer to Allah subhanaw taala. And just

00:38:09 --> 00:38:12

being in a low place doesn't mean that there's no fitna. There's

00:38:12 --> 00:38:16

more fitna here, right, the fitna is different, depending on the

00:38:16 --> 00:38:19

stage, right. So at least if you're in a higher stage, you

00:38:19 --> 00:38:22

could be closer to Allah, you'd have more incentive, because you

00:38:22 --> 00:38:25

have more experience. experientially, you'd feel closer

00:38:25 --> 00:38:29

to Allah subhana wa, tada, we ask Allah photographique. But I think

00:38:29 --> 00:38:32

this is very useful. Because generally, whenever the soul is

00:38:32 --> 00:38:36

taught, it's taught in a very casual kind of manner. Right?

00:38:36 --> 00:38:39

Everybody has their own kind of, so every shake has his own hand.

00:38:39 --> 00:38:43

And so, but what this is doing is that, and again, obviously, this

00:38:43 --> 00:38:48

is still one version at the end of the day, right? Because it's, it's

00:38:48 --> 00:38:54

all based on what the author has understood, and how he's put it

00:38:54 --> 00:38:57

together. But a lot of these things are accepted around anyway,

00:38:57 --> 00:39:01

maybe the terminologies are different. But in terms of the

00:39:01 --> 00:39:05

levels and this level of the nuts, I mean, I mean, would you would

00:39:05 --> 00:39:08

anybody say here that these six level that we read of the knifes

00:39:08 --> 00:39:13

so far, right? Can you see any problem with them? I mean, a very

00:39:13 --> 00:39:16

logical understand except that I mean, the higher levels we can

00:39:16 --> 00:39:19

experience them. So it's not we can't relate to it yet. Unless

00:39:19 --> 00:39:23

there's somebody who can relate to it. Right? But that doesn't none

00:39:23 --> 00:39:26

of this sounds like weird. It's just that just because something

00:39:26 --> 00:39:28

you haven't experienced before doesn't mean that you deny it.

00:39:29 --> 00:39:32

So we ask Allah for tofi graphic that run on hamdu Lillahi Rabbil

00:39:32 --> 00:39:35

aalameen. A lot of mentors that are more interested and develop

00:39:35 --> 00:39:39

the journey with the Quran, Allah who may or how you yaka, you

00:39:39 --> 00:39:41

Vaticanus studied law may

00:39:43 --> 00:39:45

Allah Allah Subhana

00:39:46 --> 00:39:46

Allah do you mean

00:39:48 --> 00:39:52

Allahumma fill in our home now if you know it now rizona Allahumma

00:39:52 --> 00:39:56

philleo mateesah ye dinar Muhammad sallallahu alayhi wa sallam

00:39:56 --> 00:39:57

Allahumma

00:39:58 --> 00:39:59

li Mota nimotop

00:40:00 --> 00:40:01

Hola Hola. homothetic

00:40:02 --> 00:40:06

Jimmy il Muslim in our Muslim it will mean in a minute Allah here

00:40:06 --> 00:40:11

immune Humala. Mewat Oh Allah we ask you for your attention. We ask

00:40:11 --> 00:40:15

You for Your forgiveness of Allah we ask you for your blessings of

00:40:15 --> 00:40:19

Allah we ask You for Your Mercy of Allah, we ask you for your

00:40:19 --> 00:40:23

benevolence of Allah, you're the Most Merciful of the merciful ones

00:40:23 --> 00:40:27

of Allah we have among us the young and old of Allah, they must

00:40:27 --> 00:40:32

be among us, someone who you love of Allah, we ask that you bless us

00:40:32 --> 00:40:36

all of Allah that you accept these gatherings. Now Allah that you

00:40:36 --> 00:40:41

bless us in everything that you have given us, of Allah that you

00:40:41 --> 00:40:47

make us free and purified of sin, you make us free and purified of

00:40:47 --> 00:40:50

the love of other things. Oh Allah grant us your love and the love of

00:40:50 --> 00:40:54

those who love you. Our Allah grant us your love and the love of

00:40:54 --> 00:40:58

those whose company will benefit us in your code of Allah remove

00:40:59 --> 00:41:04

the evil from around us, of Allah make us also the forces for good

00:41:04 --> 00:41:08

or Allah protect us from being the forces of evil in whatever way

00:41:08 --> 00:41:13

shape or form it may be of Allah. Make us the Imams of the guided

00:41:13 --> 00:41:18

ones, oh Allah protect us. From all the apparent and hidden forms

00:41:18 --> 00:41:24

of vices. Oh Allah, we asked you forgiveness from all of those sins

00:41:24 --> 00:41:29

that bring misery in our lives, that turn family against family

00:41:29 --> 00:41:33

that removed the blessing from our homes and that darkens our hearts

00:41:34 --> 00:41:39

of Allah purify our hearts, and infuse them with your love of

00:41:39 --> 00:41:42

Allah. Show us the truth as the truth and allow us to follow it.

00:41:43 --> 00:41:46

of Allah show us the wrong as the wrong and allow us to abstain from

00:41:46 --> 00:41:51

it. of Allah, those of us who are going for Hajj, show Allah accept

00:41:51 --> 00:41:54

the Hajj and facilitate the journey of Allah allow it to be a

00:41:54 --> 00:41:59

source of greatness. For even when we come back and Allah make it a

00:41:59 --> 00:42:03

hijama Brewer, oh Allah and those of us who are not going for Hajj

00:42:04 --> 00:42:06

Oh ALLAH shower them with the blessings that you will share with

00:42:06 --> 00:42:10

the judge and allow them allow us all to come back to your Haramain

00:42:10 --> 00:42:14

over and over again. Our Allah blesses and what you've given us

00:42:14 --> 00:42:20

and accept from us and guide us in our permissible leads. Oh Allah,

00:42:20 --> 00:42:24

Oh Allah hold us by the forelock and enter us into paradise. Oh

00:42:24 --> 00:42:28

Allah writers to be agenda tool fair dose and elevate our status.

00:42:28 --> 00:42:33

Oh Allah help us purify our hearts of Allah all that we discuss. So

00:42:33 --> 00:42:36

Allah we ask that you elevate our status, and you turn our knifes

00:42:36 --> 00:42:40

from being a Mara Bisou to the higher levels of this of the

00:42:40 --> 00:42:44

knifes and Allah help us and assist us because it's difficult

00:42:44 --> 00:42:49

for us. Oh Allah, what a difficult exercise it is for us. But Allah

00:42:49 --> 00:42:52

you can facilitate for whomever you wish, whatever you wish. or

00:42:52 --> 00:42:56

Allah everything is easy for you. Our love facilitate for us, oh

00:42:56 --> 00:43:00

Allah protect us from the shitcan from the bitter out and

00:43:00 --> 00:43:03

innovations and from wrongdoings and sins and sins and

00:43:03 --> 00:43:07

transgressions of Allah fill us with praiseworthy traits make our

00:43:07 --> 00:43:12

character praiseworthy, make us make us true representatives of

00:43:12 --> 00:43:16

Rasulullah sallallahu alayhi wa sallam and grant us the following

00:43:16 --> 00:43:19

of the Sunnah and make it an easy make it easy for us. Grant is the

00:43:19 --> 00:43:23

Cunnamulla Ilaha illa Allah on our deathbed. Oh Allah excepto to

00:43:23 --> 00:43:26

Allah Subhana Allah because Allah is determined by Yossi foon

00:43:26 --> 00:43:28

wassalam on Arlen Marcelino 100

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