Abdur Rahman ibn Yusuf Mangera – What is Sufism A Formal Explanation Part 6 The Seven Categories of the Soul

Abdur Rahman ibn Yusuf Mangera
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The segment discusses the concept of a " handy human being" that can command evil behavior and the "hammer" that can command evil behavior. The "naughty person" is crucial to achieving success in Islam, and the "fitna" is based on experiences and experiences are different depending on the stage of Islam. The segment also touches on the potential for Islam to create a "fitna" that is not possible, and the importance of helping others to make their lives easier.

AI: Summary ©

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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala so even more
		
00:00:03 --> 00:00:08
			saline or the or Safi over Rocco's
unlimited Sleeman Kathira on your
		
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			Mateen Mr. Bharat since the last
session which was about
		
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			the path to Allah subhanaw taala.
		
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			And aside from reciting La Ilaha
illa Allah as much as possible
		
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			which the author was saying is the
secret is the way to ascend to
		
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			Allah subhanho wa Taala is by
abundantly reciting La ilaha
		
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			illAllah. But the La ilaha IL
Allah has to be recited with this
		
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			etiquette, many people read Lila
Hill Allah, but it needs to be
		
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			recited with all of its etiquette,
and he explained all of those
		
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			tickets so you can consult the
earlier sessions for that along
		
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			with saying La ilaha illallah you
can't just keep reading La ilaha
		
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			illallah and expect that to do the
magic you have to also work on the
		
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			self and remove again him control
of the cell. So now what he does
		
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			here, to make it easy for us
remember to master anything, you
		
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			need to be able to split it up and
distributed, understand all of its
		
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			components, and then be able to
deal with it that way. So
		
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			mashallah, that's what
		
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			he's going to do now. This is by
Anwar in new fusi Sabah.
		
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			Generally we hear of the knifes
being three types as mentioned in
		
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			the Quran, he is further divided
all of them as well into seven
		
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			sections. And that just helps to
understand where we are because
		
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			when you got three, a lot of
people are confused whether they
		
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			between nostril Amara or lawanna.
But when he mentioned seven you've
		
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			got it's easier to understand
where you are. So this is very
		
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			interesting. It says when NOFO sub
baritone be has to be outside
		
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			FIFA, we're in luffa here Wahida
really the knifes is just one it's
		
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			only really one faculty. But in
terms of its characteristic, in
		
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			terms of what it does, in terms of
how it acts in terms of
		
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			its practice and its nature that
it's divided into seven other
		
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			words is really one one knifes
there's there's not seven novels,
		
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			right? Hello hola unnatural Amara
to be Suwa here lotta lotta Morosa
		
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			Hebrew how to behave. So the first
one is what we generally know in
		
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			as Allah subhanaw taala reveals
that in the Quran, use of Rama or
		
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			bury Amin FC in enough Salah Amara
timbi Su, right unofficial Amara
		
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			to be sue the knifes which incites
towards evil that state that when
		
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			the knifes has that
characteristic, then you see human
		
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			beings are a single entity in a
sense. Everybody is a human being.
		
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			But then you say that guy's an
evil person. Right? She's an evil
		
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			person.
		
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			She's still a human being just
like another woman or another man
		
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			is a human being. But this is a
good human being as people say,
		
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			and this is a bad human being. Why
do we call them good and bad?
		
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			That's a characteristic. Human
being is the is the genus that's
		
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			the category that's who they are.
But a human being can be a bad
		
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			human being a human being can be a
good human being. So likewise
		
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			here, what you've got is new foods
of seven types. And the first one
		
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			is Allah Mata Bisou. That is the
one which commands it's it's
		
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			beholder. The person who has that
knifes that human the individual
		
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			himself, the one who possesses the
knifes, it does not command with
		
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			any goodness at all.
		
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			This is a badness, right? If that
is the characteristic
		
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			characteristic of the knifes at
that time, then it does not
		
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			command with any good whatsoever.
		
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			Right only commands evil. There's
nothing else that it commands for
		
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			either Jehovah saw Hebrew Hmm. So
now he tells us if you are in that
		
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			state, if we are in the state,
then what should we do? So he says
		
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			there's a there's good news for
either Tjahaja Sahiba wahala for
		
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			her Fisher Hawa at her hat.
		
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			As I entered the table hockey was
second to handle Amrita cliffie
		
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			While Akina had toggleable saw he
will have he actually fit her so
		
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			mythology Oh La he below me I love
my walker submit a worm we're here
		
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			fernea.
		
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			So if a person exerts himself
against it, if a person fights it,
		
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			if a person rebels against that
knifes and opposes it
		
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			in its desires, it will want you
to look at the Haram do the Haram
		
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			say the Haram involve yourself in
the Haram be greedy.
		
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			Consume the Haram whatever it may
be. So if a person fights with it,
		
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			opposes it in all of its desired
desires, until it comes until it
		
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			humbles itself until it submits to
follow the truth. That's the good
		
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			thing about the NASA if you do
work on it
		
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			Allah has given us the ability to
be so malleable, that it will
		
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			become good, it will follow the
truth.
		
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			And then it will gain tranquility
was seconded it will become
		
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			settled
		
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			under all the religious commands,
		
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			it will then feel comfortable in
fulfilling the religious commands.
		
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			So if we find it difficult, and
it's a burden to do good things
		
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			that follow the religious
commands, you have to fight
		
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			against it and oppose it. And
there's ways to do that obviously,
		
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			until it becomes succumbed. And it
becomes humbled. But problem is
		
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			that in many, many cases, it will
generally dominate the person.
		
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			So the person is successful
Hamdulillah, but otherwise, they
		
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			will dominate us, you saying that
if a person does control it, then
		
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			it will start to blame you when
you do something wrong. The same
		
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			knifes that was telling you to do
something bad. It's like the
		
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			person in the community who used
to everybody would say, Man, look
		
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			how bad that guy is. He's involved
in x, y and Zed He's dealing he's
		
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			doing this he's doing that
everything and then suddenly
		
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			mashallah he changes, right? He or
she changes and suddenly they
		
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			become a big dairy and they're
telling everybody off and you're
		
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			like, Well, what's wrong with you?
Say no, you can't do this brothers
		
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			you must do this. You must do
that. It's just like that this
		
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			knifes will then turn around and
start saying to you, why are you
		
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			doing this? Why you doing that?
		
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			Submit lawanna Then it becomes a
Nosler worm.
		
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			The blaming soul the censoring
soul? Well, he assigned it that's
		
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			the second grade.
		
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			Now for either a horror film, we
just heard that he will cut the if
		
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			a person really takes on strenuous
exertion against it and strenuous
		
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			exercises to sort it out.
		
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			And undertakes a lot of hardship
to really go against it had the
		
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			mallet Illa Allah mill could see
until the knifes becomes inclined
		
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			towards the holy realm until it
begins to love the pure realm. The
		
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			spiritual realm of Allah subhanaw
taala was turned outwards and
		
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			against light, it becomes
illuminated with the light of
		
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			Allah behavior oil himid voodoo
Raha taqwa in the sense that now
		
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			it becomes the one which has the
inspiration and knows clearly what
		
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			the transgression is and what is
the path of God fearing thus, it
		
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			knows the good and bad now it's
quite clear Sumit moulana Now this
		
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			is the one we generally don't hear
about. This is called a mole
		
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			hammer the inspired soul.
		
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			Right? So it becomes inspired. So
initially, it used to tell us to
		
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			do evil. The other one
		
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			sometimes inspires us to do evil
and then makes us feel bad. The
		
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			lawan if it's not fully aroma, now
this one is the one which has
		
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			become inspired by Allah subhanaw
taala so it knows is good and bad.
		
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			So he's become the Malema This is
the third level
		
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			what Allah to her a
		
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			year I refer saw Hebrew her DESA
Isa Al Hafi ducky aka mineria It
		
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			will urge your baby daddy, how do
you know that your knifes is at
		
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			this level? So how does a person
know
		
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			that that is the state of the
enough's. The sign of this is that
		
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			the individual will begin to
understand it's subtle ways of
		
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			doing things.
		
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			It will understand when
		
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			a human the person will begin to
understand the subtle ways that
		
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			you will be greedy, or you will be
showing off. Whereas before used
		
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			to show off and never feel it. But
now you will know when you're
		
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			being narcissistic. You will know
when you're being greedy when
		
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			you're inclining towards the wrong
when you're feeling like doing
		
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			something bad. So it will now
understand it's really subtle and
		
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			refined points. Winner RIA will
urge Bo Hey, Derek. Now
		
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			this is not a position to stop yet
there's still higher levels to
		
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			reach for either Allah's email
moja Hatzalah Tanasha. What if now
		
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			a person continues to exert
himself against it.
		
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			Until eventually all of its
worldly desires are removed, it no
		
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			longer tells you you must do
anything bad at all. It doesn't
		
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			have that push. It doesn't
pressure you to do anything like
		
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			that as well. What that is Sefa
tool mathmatical muda and all of
		
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			its characteristic, they transform
from being blameworthy to now
		
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			being praiseworthy, it's always
telling you to do the praiseworthy
		
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			things. What the Halacha Killa
heater Allah
		
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			Al jumeriah may not refer to your
raw material looked through all
		
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			Karim evil with the Soviet
McDermott in finally it becomes
		
00:10:08 --> 00:10:13
			much more inner here. How, when it
then changes its characteristic
		
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			from the evil ones to the
praiseworthy ones. It then takes
		
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			on good character from all of the
characters of beauty of Allah
		
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			subhanaw taala for example, Rafa,
you feel compassion for others,
		
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			you're not hard hearted anymore,
your soft
		
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			words will have an impact on you.
Right? When you see something that
		
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			needs to be dealt with compassion,
you will exercise compassion,
		
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			you'd have mercy. You'd have
gentleness looked, you'll have
		
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			gentleness while Karim generosity
and beloved once while wood, you
		
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			will feel love. Then finally, this
is now called a motif in the
		
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			tranquil soul, the comforted soul,
the settled soul.
		
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			Why here, Rob here, but that's the
fourth.
		
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			What are the law Tom who are
mobbed who have moved to the EU
		
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			school? Il Allah heeta Allah, it's
only after you get to this level
		
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			that you could say that you've
actually reached Allah otherwise,
		
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			until now you are in flux,
		
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			you will still hear and there is
only when the NOS becomes like
		
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			this, when it becomes more common
in satisfied with Allah satisfied
		
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			with Allah.
		
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			Only then will you say that now
you have reached Allah subhanaw
		
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			taala. So yesterday, the previous
lesson, which discussed levels of
		
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			reaching Allah, where you
initially make the exertion, you
		
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			reach Allah, and then after that,
it's just about elevating your
		
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			status afterwards. This is going
parallel with that, if you
		
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			remember. So now, when you get to
this fourth level, that's when you
		
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			actually start getting close to
Allah subhanaw taala. You know,
		
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			it's like somebody who starts a
new job, and they've got issues
		
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			with the way things are done,
you've worked in so many different
		
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			places.
		
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			So you've started this new job,
and it takes you a while to
		
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			adjust, you got issues. So you
yourself keeps rebelling sometimes
		
00:12:05 --> 00:12:08
			like no, I don't like this way. So
then you get a bit sensitive and
		
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			you react in negatively, but you
need the job. And eventually, you
		
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			become institutionalized. That's
generally a bad thing. That's
		
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			generally negative, right? But
we're talking about a positive
		
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			Institute institutionalization,
which means that you eventually
		
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			now no longer rebelled. And now
you're quite comfortable with the
		
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			ways and you understand why they
do things. Because initially, it's
		
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			like, why are they doing this and
just don't get it. This is wrong.
		
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			I'm not used to this. But now you
get to understand the wisdom
		
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			behind why they're because there's
generally wisdom there. So you get
		
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			adjusted to that. And now you
become a believer in it. So you
		
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			take it on wholesale now. Now
you've become a believer. Likewise
		
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			with the knifes is the same thing,
until now, you are trying to make
		
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			it do good. But it was rebelling,
it was tending to do the wrong
		
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			things. It was telling you to go
another way. And then in some
		
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			cases, you would actually tell you
off for doing that afterwards as
		
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			well. Right? It tells you to do
bad and then he tells you to do
		
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			and then he tells you off
afterwards. But then after that
		
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			when you become completely
succumbed comforted and it big
		
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			take it takes all the praiseworthy
traits. Now, it's wonderful.
		
00:13:13 --> 00:13:17
			You have become part of it now.
Well, I can highlight dark blue
		
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			mean DESA is coffee agenda.
However, there's still going to be
		
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			some really, really, really
difficult to find small issues
		
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			that still linger. It's not
finished yet we're not there yet.
		
00:13:32 --> 00:13:35
			At this level is a good level. But
there is always going to be
		
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			something
		
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			the SIR is means the Caesar the
Caesar is something that is so
		
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			finely ingrained in something that
it's difficult to figure it out.
		
00:13:47 --> 00:13:51
			That's what it is, because should
kill coffee. Well, how Berryessa
		
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			like hidden polytheism
		
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			hidden polytheism
		
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			and the love of
		
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			leadership. He's saying these two
things are very difficult to
		
00:14:07 --> 00:14:09
			completely unearth.
		
00:14:10 --> 00:14:14
			It's almost like saying that even
if I clean this whole place up,
		
00:14:15 --> 00:14:16
			there's still bacteria lingering.
		
00:14:18 --> 00:14:21
			While I've like you can see that
this has been swept, right because
		
00:14:21 --> 00:14:24
			you've got the tracks of the
vacuum, right? But
		
00:14:26 --> 00:14:32
			there is still going to be things
inside this carpet. Right? That
		
00:14:32 --> 00:14:34
			are lingering. And then there's
the bacteria that you could
		
00:14:34 --> 00:14:35
			probably only see under microscope
		
00:14:36 --> 00:14:42
			and an absolutely pure 100%
sanitized knifes. Right is going
		
00:14:42 --> 00:14:45
			to be something where I don't even
think we can achieve that on this
		
00:14:45 --> 00:14:49
			carpet. You'd have to put it
through a wash and industrial wash
		
00:14:49 --> 00:14:52
			or something like that. Right. So
that saying that that's like the
		
00:14:52 --> 00:14:56
			shithole huffy and herbaria so
that bacteria will still linger
		
00:14:56 --> 00:14:59
			around the love of leadership.
Right
		
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			and hidden or subtle shift, where
what a subtle shift a subtle shift
		
00:15:06 --> 00:15:09
			is where you still feel that
there's things that come from
		
00:15:09 --> 00:15:10
			others
		
00:15:11 --> 00:15:14
			and not from Allah. Whereas
there's a belief we think
		
00:15:14 --> 00:15:18
			everything comes from Allah. But
in practice, we don't. We still
		
00:15:18 --> 00:15:20
			have our hopes in other things are
not in Allah
		
00:15:22 --> 00:15:27
			Najeeb in LA Anna Holika, he has a
difficulty Halla Eureka. Illa
		
00:15:27 --> 00:15:31
			Allah Alladhina know what Allah
Who Basa era home, except that
		
00:15:31 --> 00:15:32
			this is so
		
00:15:34 --> 00:15:39
			minut and so hidden and so
concealed, right.
		
00:15:40 --> 00:15:44
			Because of its subtle nature, that
you can only see it under a
		
00:15:44 --> 00:15:49
			microscope. What does he say? The
only people that will perceive
		
00:15:49 --> 00:15:53
			these things and conceive these
things are the professionals in
		
00:15:53 --> 00:15:57
			this regard, whom Allah subhanho
wa Taala has illuminated that
		
00:15:57 --> 00:16:01
			insight, only they will be able to
figure these things out.
		
00:16:02 --> 00:16:07
			And generally, others will figure
that out in us more than we will
		
00:16:07 --> 00:16:10
			be able to figure that out in
ourselves. And if that person
		
00:16:10 --> 00:16:14
			who's our friend, or who's our
guide, or who is our teacher, if
		
00:16:14 --> 00:16:19
			they are a respect, if they are an
accomplished individual who's who
		
00:16:19 --> 00:16:21
			has who has basically
		
00:16:22 --> 00:16:26
			been through this and learn this
well, and has been purified
		
00:16:26 --> 00:16:28
			themselves, they will be able to
easily notice this because they've
		
00:16:28 --> 00:16:30
			seen it themselves.
		
00:16:32 --> 00:16:34
			Just get you just have experience.
		
00:16:36 --> 00:16:41
			For example, if we want to buy a
property for our institute, it's a
		
00:16:41 --> 00:16:44
			huge sum of money that you have to
raise. And we've never done it
		
00:16:44 --> 00:16:47
			before. We have no idea what we're
getting into. So I spoke to
		
00:16:47 --> 00:16:50
			somebody else who has done these
projects before and he gave me the
		
00:16:50 --> 00:16:54
			ins and outs. I was like, wow,
because they have the experience.
		
00:16:54 --> 00:16:56
			They can tell Hey, you're doing
this wrong, you're going the wrong
		
00:16:56 --> 00:16:59
			way about this. There's no way
you're going to do this.
		
00:17:00 --> 00:17:02
			If you go to wealthy people to get
their money, you're never gonna
		
00:17:02 --> 00:17:04
			get it, you're gonna have to go to
the average Joe and ask him for
		
00:17:04 --> 00:17:07
			10,000 rather than ask for a
million from one person who's not
		
00:17:07 --> 00:17:08
			going to get it.
		
00:17:09 --> 00:17:11
			That's just the experience that
everybody's had. And they'll tell
		
00:17:11 --> 00:17:14
			you that you're just doing wrong
if you think that somebody's going
		
00:17:14 --> 00:17:17
			to give you a million dollars or a
million pounds or something like
		
00:17:17 --> 00:17:22
			that or even 100,000 For that
matter, let another Hira. Why is
		
00:17:22 --> 00:17:26
			this difficult except for the
absolutely proficient masters to
		
00:17:26 --> 00:17:29
			be able to figure this out is
because the another Hera or Salah
		
00:17:29 --> 00:17:33
			who want it esophagus suffer till
Hamidah because on in the apparent
		
00:17:33 --> 00:17:41
			sense, there is there is piety,
you see piety, and you see all of
		
00:17:41 --> 00:17:45
			these praiseworthy
characteristics. So that's what
		
00:17:45 --> 00:17:48
			you see that's the outer facade It
looks beautiful. You see all of
		
00:17:48 --> 00:17:52
			these praiseworthy characteristics
of Chiron Well, Hill whatever call
		
00:17:52 --> 00:17:56
			was good. Well, water or sugar was
sobre Tasneem. readable Kava.
		
00:17:58 --> 00:18:03
			Mara inky Shafi butter, the SR.
One Hiraki. Battle the adults with
		
00:18:03 --> 00:18:08
			the Holy Bible, the Quran, Mattia,
Allah, he sang, for the person
		
00:18:08 --> 00:18:13
			himself who reaches this level,
his outer state is going to be one
		
00:18:13 --> 00:18:16
			of righteousness and piety, you're
going to feel very pious, right?
		
00:18:16 --> 00:18:19
			Because you're going to be doing a
lot of practice. By that time, you
		
00:18:19 --> 00:18:22
			would have probably developed and
inculcated into yourself a lot of
		
00:18:22 --> 00:18:28
			praiseworthy traits, like,
generosity, forbearance, Tawakkol,
		
00:18:28 --> 00:18:31
			and reliance in Allah subhanaw
taala. Imagine if we can even get
		
00:18:31 --> 00:18:34
			this wonderful Zohar, abstinence
from the dunya you're not you're
		
00:18:34 --> 00:18:36
			not, you're not obsessed with the
dunya you got the dunya you're not
		
00:18:36 --> 00:18:39
			obsessed with the dunya. Right?
Well, what are you got?
		
00:18:39 --> 00:18:43
			scrupulousness you're careful in
your dealings and in your
		
00:18:43 --> 00:18:47
			interaction with others. Shakur,
you have a lot of gratitude or
		
00:18:47 --> 00:18:51
			sub, you have a lot of sub Tasleem
you even submit to Allah subhanaw
		
00:18:51 --> 00:18:55
			taala in everything, right? What
RIDOT will cover using got the
		
00:18:55 --> 00:18:58
			high level of readable color,
which means to be satisfied with
		
00:18:58 --> 00:19:02
			whatever Allah decrees you're
satisfied with, or Allah throws at
		
00:19:02 --> 00:19:05
			you, even if that means huge
difficulty, you're like, Okay,
		
00:19:05 --> 00:19:07
			that's fine. If Allah says it, I'm
willing to deal with that.
		
00:19:08 --> 00:19:12
			Can you mind that's a very high
level, that even if a person has
		
00:19:12 --> 00:19:17
			all of them, he says, And even
more, he has more MA in Gish,
		
00:19:17 --> 00:19:21
			everybody aside, he, there's
certain secrets of the world
		
00:19:21 --> 00:19:22
			universe that
		
00:19:23 --> 00:19:28
			are unveiled to him or her. So
they're figuring out things,
		
00:19:29 --> 00:19:36
			right. We're in hierarchy by the
adults, meaning certain norms are
		
00:19:36 --> 00:19:36
			being
		
00:19:39 --> 00:19:43
			certain norms are being changed
for them. Right, which basically
		
00:19:43 --> 00:19:43
			means
		
00:19:44 --> 00:19:47
			some he's getting he thinks he's
getting some parameters. Well,
		
00:19:48 --> 00:19:51
			miracles are taking place, things
are becoming you know, there's
		
00:19:51 --> 00:19:54
			miracles happening and happening
in his life. Now, everybody's
		
00:19:54 --> 00:19:57
			individual miracle is whatever,
you know, it could be just that
		
00:19:58 --> 00:20:00
			it could be whatever it is for
		
00:20:00 --> 00:20:02
			An individual miracle, right?
We're not talking about water
		
00:20:02 --> 00:20:05
			gushing from your finger, that's a
prophet's miracle, but other
		
00:20:05 --> 00:20:08
			miracles whatever it may be
something minor, all of this stuff
		
00:20:08 --> 00:20:12
			is happening to the person for so
this person followed by Mr. Wagner
		
00:20:12 --> 00:20:15
			Sahiba and the whole emammal
album.
		
00:20:16 --> 00:20:21
			So, very frequently such a person
or very likely such a person would
		
00:20:21 --> 00:20:24
			start to think that he is an imam
allow them is the greatest Imam
		
00:20:26 --> 00:20:30
			Can you see now where the delusion
comes even though they've
		
00:20:30 --> 00:20:31
			accomplished so much
		
00:20:33 --> 00:20:37
			we're not even there yet this
person has accomplished Mashallah.
		
00:20:37 --> 00:20:41
			So much. Basically at each level,
there is a danger say saying that
		
00:20:41 --> 00:20:45
			even this person after they have
so much accomplishment which we
		
00:20:45 --> 00:20:48
			can only dream about, even this
person has to be careful because
		
00:20:48 --> 00:20:52
			they could also fall and this
person may start thinking himself
		
00:20:52 --> 00:20:56
			that he is the greatest Imam Allah
Wanda mahkamah Who who will McCobb
		
00:20:56 --> 00:21:00
			will have him and that his level
and his status is the highest
		
00:21:00 --> 00:21:03
			level the loveliest level will
have them in Joomla did the size
		
00:21:03 --> 00:21:08
			he says this is among those subtle
problems that can trip you up. So
		
00:21:08 --> 00:21:12
			now we need to get that's why the
lottomatica is not the final one.
		
00:21:12 --> 00:21:16
			There's still levels to perfect
that state. That's why he's saying
		
00:21:16 --> 00:21:19
			that either other aka Tulare, nya
to De La Jolla to
		
00:21:20 --> 00:21:25
			was standard a la shakey. He will
collegiality Wallace ml moja atta
		
00:21:25 --> 00:21:30
			Tama Kana. minasi Fatima Muda. One
kata on wherever Korea was started
		
00:21:30 --> 00:21:35
			and if so, who the leader was our
end the who l met who was them who
		
00:21:35 --> 00:21:38
			were the hottest female Camila
Fana. What are the equally
		
00:21:38 --> 00:21:42
			myocardial Falcone mean lady eight
year old in Aslan Sumitra.
		
00:21:42 --> 00:21:44
			Leighton, well he'll homies
		
00:21:47 --> 00:21:51
			Finally, he says that if such a
person because what the person has
		
00:21:51 --> 00:21:55
			made a lot of efforts, they've
done huge exertion, I mean, this
		
00:21:55 --> 00:22:01
			is not easy, right, saying that if
such a person is hit by is
		
00:22:01 --> 00:22:04
			affected by is basically receives
		
00:22:06 --> 00:22:09
			the divine attention, Allah
subhanho wa Taala wills well for
		
00:22:09 --> 00:22:14
			them, and now suddenly turns to
them with a special divine grace
		
00:22:14 --> 00:22:18
			and attention. And this person, he
		
00:22:22 --> 00:22:25
			generally a person of this nature
will only be able to get to this
		
00:22:25 --> 00:22:27
			if they have an accomplished
shake.
		
00:22:28 --> 00:22:32
			So this person, he then entirely
		
00:22:33 --> 00:22:37
			gives himself up to being
scrutinized and corrected by his
		
00:22:37 --> 00:22:43
			shake, by his teacher by the
professional and holds fast to
		
00:22:43 --> 00:22:49
			this exertion against an OS
continues to do that, until he
		
00:22:49 --> 00:22:53
			fully he or she fully develops all
of these other praiseworthy traits
		
00:22:53 --> 00:23:00
			fully. And finally, this slight
vein of ostentation and showing
		
00:23:00 --> 00:23:06
			off, loving, to love, leadership,
discipline dissipates from him,
		
00:23:07 --> 00:23:10
			and his knifes becomes totally
succumbed
		
00:23:12 --> 00:23:18
			totally succumbed. And finally,
praise or criticism becomes equal
		
00:23:19 --> 00:23:24
			in his sight, doesn't get excited
by praise, criticism does not
		
00:23:24 --> 00:23:26
			deter them from doing good.
		
00:23:28 --> 00:23:33
			And he enters into the station of
funner. Finite means annihilation,
		
00:23:33 --> 00:23:38
			meaning you just feel like you are
nothing now. Right? Allah is
		
00:23:38 --> 00:23:42
			everything. And the world is
nothing and become satisfied with
		
00:23:42 --> 00:23:46
			everything that happens in the
world because it's from Allah not
		
00:23:46 --> 00:23:49
			satisfied that there's haram going
on in the world just mean
		
00:23:49 --> 00:23:52
			satisfied with the affairs of the
world with Allah that he doesn't
		
00:23:52 --> 00:23:52
			complain.
		
00:23:54 --> 00:23:58
			I was just talking to somebody
who's a Muslim, but not very
		
00:23:58 --> 00:24:03
			practicing a by my fruit from
from, from that individual, very
		
00:24:03 --> 00:24:04
			nice person.
		
00:24:06 --> 00:24:08
			So she was saying
		
00:24:10 --> 00:24:13
			what she obviously believes, and
she obviously saying that, you
		
00:24:13 --> 00:24:18
			know, we all have a life
expectancy. She believes that
		
00:24:18 --> 00:24:19
			there's
		
00:24:21 --> 00:24:25
			a final day for every one of us.
This is why do we have to become
		
00:24:25 --> 00:24:29
			old and we can. Why can't it be
just that you stay youthful all
		
00:24:29 --> 00:24:32
			the way, then whatever your life
is, whatever your time of your
		
00:24:32 --> 00:24:37
			ending is, you just expire? To be
honest, I think it's better the
		
00:24:37 --> 00:24:40
			way it is because if you could
just expire at any time just like
		
00:24:40 --> 00:24:43
			that come to southern there's no
warning the whole point of
		
00:24:43 --> 00:24:47
			becoming gray in your hair and
getting gold and is to remind you,
		
00:24:47 --> 00:24:50
			I want to know I'm miracle miter
that curvy him into the Khawaja
		
00:24:50 --> 00:24:54
			documentary. And the warner has
come to you what's the one some of
		
00:24:54 --> 00:24:58
			the most and say This means that
you're white here. This means your
		
00:24:58 --> 00:24:59
			bones becoming weak
		
00:25:00 --> 00:25:05
			It was Tyler Rachel Schabel as a
curiosity Salam said, right?
		
00:25:06 --> 00:25:08
			That's a good thing. I mean, at
least you know you can start
		
00:25:08 --> 00:25:11
			thinking That's why Allah subhanho
wa Taala says in the Quran they
		
00:25:11 --> 00:25:13
			haven't really given you enough of
a life in which the person who
		
00:25:13 --> 00:25:15
			could reflect would have reflected
by now which is the age of six
		
00:25:15 --> 00:25:16
			years of residency.
		
00:25:18 --> 00:25:24
			So you have no enthralled with
Allah system you completely you
		
00:25:24 --> 00:25:29
			completely agree with Allah system
Soumitra idea that because now
		
00:25:29 --> 00:25:33
			this knifes is never going to
oppose anything that it's all the
		
00:25:33 --> 00:25:38
			satisfied you see that Raul DIA is
also in the Quran right so here
		
00:25:38 --> 00:25:40
			this is he says he'll Hamas and
that is the fifth
		
00:25:42 --> 00:25:43
			that is the fifth level of the
knifes
		
00:25:46 --> 00:25:51
			so what can go wrong after this?
Why is this still a sixth and a
		
00:25:51 --> 00:25:54
			seventh level we haven't got to
sixth and seventh yet so the five
		
00:25:54 --> 00:25:58
			levels we've discussed so far and
he said we got six so at this
		
00:25:58 --> 00:26:02
			stage what can still go wrong?
Well I can wrote here Tofana evil
		
00:26:02 --> 00:26:06
			a philosophy Rob Burma aka Alfie
che in middle age, physiology or
		
00:26:06 --> 00:26:07
			OB Hill Cara.
		
00:26:09 --> 00:26:13
			However, seeing oneself in this
state of annihilation
		
00:26:16 --> 00:26:17
			and
		
00:26:18 --> 00:26:24
			sincerity may still cause a person
to become slightly conceited in
		
00:26:24 --> 00:26:24
			themselves.
		
00:26:26 --> 00:26:29
			It's a very difficult thing to
remove. You'll still feel a bit
		
00:26:29 --> 00:26:30
			conceited there.
		
00:26:31 --> 00:26:33
			Now narcissistic, right?
		
00:26:35 --> 00:26:38
			So then the person would start
going backwards retracing
		
00:26:38 --> 00:26:41
			basically start losing. So where
are they at this MACOM they
		
00:26:41 --> 00:26:45
			started actually going back now
because of this. Can you believe
		
00:26:45 --> 00:26:51
			how this concept of showing off?
This love fish for position can
		
00:26:51 --> 00:26:54
			destroy you even after you get to
this level?
		
00:26:56 --> 00:26:59
			Fall Yes, that is below him in the
attic.
		
00:27:00 --> 00:27:04
			How do you protect yourself from
that? He should seek refuge in
		
00:27:04 --> 00:27:10
			Allah from that. Martin muda Amati
Vickery while holding fast,
		
00:27:10 --> 00:27:14
			perpetually constantly to the
vicar of Allah, because Allah will
		
00:27:14 --> 00:27:14
			help.
		
00:27:15 --> 00:27:18
			While ltj al Allah and
		
00:27:20 --> 00:27:23
			asking for this assistance from
Allah wa Mola, Huberty and the
		
00:27:23 --> 00:27:29
			hula you Yatim Hola Hola, Eclass
Illa be melody che. And this
		
00:27:29 --> 00:27:32
			understanding in the mind, that
there's no way you're going to get
		
00:27:32 --> 00:27:37
			this yourself, you're going to
need the assistance of somebody
		
00:27:37 --> 00:27:38
			else to point these things out to
you.
		
00:27:40 --> 00:27:42
			You're going to need because
you're not a prophet.
		
00:27:43 --> 00:27:46
			Prophets get it directly from
Allah subhanaw taala. But we can
		
00:27:46 --> 00:27:48
			trick ourselves.
		
00:27:49 --> 00:27:53
			We can even get to a high level,
we can become corrupt.
		
00:27:54 --> 00:27:57
			That's why you're in always need
that's why even some of our bigger
		
00:27:57 --> 00:27:57
			shakes, right?
		
00:27:59 --> 00:28:03
			When they shake dies, they find
somebody else. Because it's just
		
00:28:03 --> 00:28:07
			always nice to have somebody who
can tell you off who can correct
		
00:28:07 --> 00:28:07
			you.
		
00:28:08 --> 00:28:11
			Because as human beings otherwise
we just if we love ourselves too
		
00:28:11 --> 00:28:16
			much. So we justify for ourselves.
So we may we see ourselves good
		
00:28:16 --> 00:28:19
			and we justify our actions.
Otherwise, how else could you mess
		
00:28:19 --> 00:28:24
			up? You justify what you're doing?
Maybe for a high for an ulterior
		
00:28:24 --> 00:28:29
			motive, right or for maybe a pious
consequence but the means are
		
00:28:29 --> 00:28:33
			wrong. And you justify it. And
then after that, it just spoils
		
00:28:33 --> 00:28:36
			the whole thing. It's a dangerous
game Allah protect us.
		
00:28:38 --> 00:28:42
			So then he's saying for either
funny or annual Furna what does
		
00:28:42 --> 00:28:42
			that mean?
		
00:28:43 --> 00:28:47
			When you become an isolated even
from your annihilation,
		
00:28:48 --> 00:28:52
			meaning you're thinking of
yourself as nothing one is the I
		
00:28:52 --> 00:28:56
			think of myself as nothing. And
the other one is that I don't even
		
00:28:56 --> 00:29:00
			know that anymore. Is not even a
concern for me anymore. Can you
		
00:29:00 --> 00:29:04
			see the difference? One is I know
that I don't I'm not concerned
		
00:29:04 --> 00:29:08
			about everything I know that the
other one is that it's no longer
		
00:29:08 --> 00:29:09
			even on my radar
		
00:29:10 --> 00:29:12
			position has got nothing to do
with me.
		
00:29:13 --> 00:29:17
			Position has got nothing to do
with me anymore. It doesn't
		
00:29:17 --> 00:29:21
			feature in my thought process.
It's not on my radar anymore.
		
00:29:21 --> 00:29:27
			Well, hello some enroll at a class
or Hulu seminar at the class. And
		
00:29:27 --> 00:29:31
			you get absolute perfect pure
sincerity. Now this is when you
		
00:29:31 --> 00:29:34
			get pure sincerity, that Allah
Allah you have a better reward.
		
00:29:34 --> 00:29:38
			Well, if I'm calling my mother,
whatever the let's say to her has
		
00:29:38 --> 00:29:42
			hundreds when Fattah habla Abba
will have work you with the Juliet
		
00:29:43 --> 00:29:48
			fissara to hurry cotton Phoebe
hurry toto heat. He says this is
		
00:29:48 --> 00:29:52
			where you finally take the plunge
and you're in much safer place. He
		
00:29:52 --> 00:29:54
			said. I mean, I'm not going to go
through it because that's not
		
00:29:54 --> 00:29:57
			going to make a lot of sense to us
because these are some some really
		
00:29:57 --> 00:29:59
			loaded terms of the stuff which I
don't want to do.
		
00:30:00 --> 00:30:03
			Want to go into right now? He says
eventually your full satisfaction
		
00:30:03 --> 00:30:07
			with Allah subhanaw taala will
come about and anything of the
		
00:30:07 --> 00:30:09
			past will become obliterated, and
all.
		
00:30:11 --> 00:30:14
			Even your, your whatever bad deeds
you've done they should probably
		
00:30:15 --> 00:30:19
			become good now because of the way
you do Toba and your your philos
		
00:30:19 --> 00:30:24
			and now this is when the doors of
further in depth
		
00:30:25 --> 00:30:29
			experience with Allah subhanaw
taala will open up and you will
		
00:30:29 --> 00:30:36
			become submerged. In the oceans of
Divine oneness, you will become
		
00:30:36 --> 00:30:42
			submerged in the oceans of the
hate. Where it's your dough
		
00:30:42 --> 00:30:45
			heathen, belief in the Oneness of
Allah subhanho wa Taala will
		
00:30:46 --> 00:30:48
			become intensified. And
		
00:30:50 --> 00:30:55
			I mean, there's some what nessa
Tarbela below Assadi bitdegree The
		
00:30:55 --> 00:30:58
			worry there's so many at Moralia
that's why this snuffs is called
		
00:30:58 --> 00:31:03
			the merliah RA theatre Maria it's
in the Quran. You have the
		
00:31:03 --> 00:31:06
			motorman after that you have the
RA there and this is the model of
		
00:31:06 --> 00:31:13
			the MER model the sorority means
is satisfied the model dia which
		
00:31:14 --> 00:31:18
			it's from the same radar it's from
the same result but which Allah
		
00:31:18 --> 00:31:24
			makes satisfied. Rodriguez I'm
satisfied Maria is it somebody
		
00:31:24 --> 00:31:26
			else being satisfied with it? So
Allah is satisfied with you?
		
00:31:27 --> 00:31:32
			Liana hobby Anya Tila Hey Maria,
because remember, this is the one
		
00:31:32 --> 00:31:36
			that Allah subhanaw taala is now
paying special attention to so you
		
00:31:36 --> 00:31:39
			are under the special attention of
Allah subhanaw taala well, he has
		
00:31:39 --> 00:31:43
			said this, this is the sixth
level. Now you're wondering where
		
00:31:43 --> 00:31:47
			you're gonna get the seven from
right. It's all from the Quran. As
		
00:31:47 --> 00:31:50
			you notice it Allah and Asahi Bill
him metal Alia
		
00:31:53 --> 00:31:56
			la yada Bill woofie in the
Haverhill mahkamah to a incarna
		
00:31:56 --> 00:31:57
			Saniya.
		
00:31:59 --> 00:32:06
			However, the person of high
resolution, high aspiration is not
		
00:32:06 --> 00:32:09
			even going to be satisfied as
staying at this level of the
		
00:32:09 --> 00:32:14
			stations. Even though it's a very
very, very high level. You're not
		
00:32:14 --> 00:32:18
			going to be satisfied at this
level. But yes, he ruminal Fana il
		
00:32:18 --> 00:32:18
			Bucha
		
00:32:20 --> 00:32:24
			were global was little was libitum
Ilica for tuna de haka, equal
		
00:32:24 --> 00:32:29
			akoni in the Mahayana fitna tune
Fela attack for one ILA Arabic el
		
00:32:29 --> 00:32:30
			mundo Ha,
		
00:32:31 --> 00:32:35
			Allah, this stuff can't even be
explained this, this stuff has to
		
00:32:35 --> 00:32:40
			be experienced. So I'm at loss of
words already, even the Arabic. In
		
00:32:40 --> 00:32:43
			fact, this person even though he's
at such a high level is not going
		
00:32:43 --> 00:32:46
			to be satisfied. He wants to get
even closer because once you taste
		
00:32:46 --> 00:32:49
			the experience with being close to
Allah subhanaw taala, you want to
		
00:32:49 --> 00:32:52
			get even closer, Allah is
infinite, so you go higher and
		
00:32:52 --> 00:32:56
			higher and higher. Right? I know
this might sound totally crazy for
		
00:32:56 --> 00:32:57
			to a lot of us who,
		
00:32:58 --> 00:33:01
			you know, many of us are probably
very far from this status. So
		
00:33:01 --> 00:33:05
			obviously, this is talking about
some really high level where we're
		
00:33:05 --> 00:33:08
			going to deny it, some people will
say like, are you crazy? Like what
		
00:33:08 --> 00:33:10
			are you talking about? This
doesn't even sound right.
		
00:33:11 --> 00:33:17
			So, this person will then finally
go from the state of phenomena of
		
00:33:17 --> 00:33:23
			annihilation to a state of
endurance. Right. And he will then
		
00:33:23 --> 00:33:24
			want to
		
00:33:28 --> 00:33:30
			reach Allah subhanaw taala with a
full
		
00:33:32 --> 00:33:33
			with a complete
		
00:33:35 --> 00:33:36
			connection.
		
00:33:37 --> 00:33:42
			But then this is when everything
around him the realities of those
		
00:33:42 --> 00:33:46
			things will start to say to him,
that we are just the fitna fall
		
00:33:46 --> 00:33:46
			attack for
		
00:33:48 --> 00:33:52
			what does that mean? This I think
is taken this is for sure taken
		
00:33:52 --> 00:33:55
			from Ignite, I thought it was
Hichem says that basically,
		
00:33:57 --> 00:34:01
			when you get very close to Allah,
you will start witnessing and
		
00:34:01 --> 00:34:05
			experiencing certain things.
Right? And then you will start
		
00:34:05 --> 00:34:07
			wanting to get engrossed in them.
		
00:34:08 --> 00:34:10
			But then they will tell you,
		
00:34:11 --> 00:34:14
			they're not going to verbally tell
you but they will be telling you,
		
00:34:15 --> 00:34:18
			we're still a creation of Allah.
If you want Allah you need to
		
00:34:18 --> 00:34:19
			ignore us.
		
00:34:21 --> 00:34:24
			Right? For example, there's people
who do a lot of vicar and
		
00:34:24 --> 00:34:27
			mashallah the very practicing. And
sometimes they start seeing good
		
00:34:27 --> 00:34:31
			dreams. So they get really excited
about the good dreams. And then if
		
00:34:31 --> 00:34:34
			the good dreams go away, then
they're like, oh, what's happened
		
00:34:34 --> 00:34:38
			to me a messed up now. The good
dream is no sign of anything.
		
00:34:39 --> 00:34:42
			It's just a nice thing on the way
but that's just a cafe on the way
		
00:34:42 --> 00:34:46
			your your objective is to drive.
Right? That's just the duty free
		
00:34:46 --> 00:34:50
			shop at the airport. Right? Your
objective is going to hedge. You
		
00:34:50 --> 00:34:53
			don't want to get lost and miss
your flight to hedge. Do you see
		
00:34:53 --> 00:34:57
			what I'm saying? And even when you
get to Makkah, all those shops,
		
00:34:57 --> 00:34:59
			they're they're just a
distraction. That's not what you
		
00:35:00 --> 00:35:04
			Therefore, so they should all be
telling you, right, Billy Sanyal
		
00:35:04 --> 00:35:08
			*, right with with a tongue of
their state. Right? They should be
		
00:35:08 --> 00:35:11
			telling you that hey, we just a
fitna man, this is not what you're
		
00:35:11 --> 00:35:15
			here for you're here for that. I
went to see a che who's passed
		
00:35:15 --> 00:35:18
			away now Rahima hula in Madina,
Munawwara. And you know, because
		
00:35:18 --> 00:35:21
			Medina and Mecca traditionally
have always been played people,
		
00:35:21 --> 00:35:25
			places where you can get to visit
a lot of great people from around
		
00:35:25 --> 00:35:28
			the world because that's where
they converge, someone said, and
		
00:35:28 --> 00:35:33
			he sat in the masjid for over 3040
years and just read Quran the same
		
00:35:33 --> 00:35:36
			every time I used to go there. So
he was doing I don't know how many
		
00:35:36 --> 00:35:38
			Quran he finished sitting there in
the machine, the boy. So I said to
		
00:35:38 --> 00:35:44
			him have any have any of the great
scholars come? Right? Are there
		
00:35:44 --> 00:35:46
			anybody around because I think if
anybody knows he's going to know
		
00:35:47 --> 00:35:50
			what a dumb question. He said the
biggest buzzer is here. Right? He
		
00:35:50 --> 00:35:53
			says, this is the Prophet
salallahu Salam, this is where
		
00:35:53 --> 00:35:55
			you're here for why you worried
about anybody else you come here
		
00:35:56 --> 00:35:59
			to give cylinder or do delusory
Salawat Why are you here? What are
		
00:35:59 --> 00:36:01
			worried about anybody else for?
That's all the fitnah
		
00:36:03 --> 00:36:05
			so that's what he's saying that
the whole creation will tell you.
		
00:36:05 --> 00:36:09
			We're just a fitna. So even
miracles are a fitna is still a
		
00:36:09 --> 00:36:13
			creation of Allah is not Allah.
Even if you see miracles,
		
00:36:14 --> 00:36:17
			wonderful dreams is still a
creation of Allah. Things are
		
00:36:17 --> 00:36:19
			going right for you. Right?
		
00:36:21 --> 00:36:23
			You know, you hear about certain
sheiks who can go from here to
		
00:36:23 --> 00:36:26
			Medina pray the whole prayer, and
they miss it in the local mosque.
		
00:36:28 --> 00:36:29
			Even if it's a reality, right.
		
00:36:33 --> 00:36:35
			It's just the fitness. This
doesn't mean anything. I
		
00:36:37 --> 00:36:39
			never really come across anybody
who's claimed that, but I've just
		
00:36:39 --> 00:36:42
			heard in stories. Now, I don't
know if anybody really claims that
		
00:36:43 --> 00:36:46
			anybody come across people like
that, who say they can pray in
		
00:36:46 --> 00:36:49
			Medina and come back? No, I'm not
saying it's not impossible,
		
00:36:49 --> 00:36:53
			because it's important. I mean,
nowadays, the world has shown us
		
00:36:53 --> 00:36:56
			that technology has shown us these
things are possible. Like within
		
00:36:56 --> 00:36:57
			the realm of possibilities,
		
00:36:58 --> 00:37:02
			it's not going to happen to you
and me. But within the realm of
		
00:37:02 --> 00:37:06
			possibilities is is minimal monkey
nuts. Because the our tribal
		
00:37:06 --> 00:37:09
			systems have showed us that, that
that's a possibility somebody
		
00:37:09 --> 00:37:13
			could go then come back, right? I
mean, eventually, with the new
		
00:37:13 --> 00:37:15
			planes and new cars in the making,
I mean, it's going to be a
		
00:37:15 --> 00:37:18
			possibility. So it's within the
realm of possibilities. So if it
		
00:37:18 --> 00:37:20
			happens by Kurama, do somebody
will Hamdulillah? That's a
		
00:37:20 --> 00:37:23
			possibility. But do I have to? You
know, like, do I have to come with
		
00:37:23 --> 00:37:27
			you? Right? Allahu Allah. But
anyway,
		
00:37:29 --> 00:37:33
			I think we stop here for today.
Because then he carries on and we
		
00:37:33 --> 00:37:36
			still got this seventh stage right
to get to. I think we'll have to
		
00:37:36 --> 00:37:40
			leave that to the next because
it's a bit more complicated. But
		
00:37:40 --> 00:37:43
			he then he does mention the verse
year, year a year to have enough
		
00:37:43 --> 00:37:49
			soil motiva in Erie Ihlara, big
Rodian model the year for the Holy
		
00:37:49 --> 00:37:53
			V arriba. The word holy Jannetty.
So then in that he's going to
		
00:37:53 --> 00:37:57
			discuss the seventh one, we ask
Allah subhana wa Tada to allow us
		
00:37:57 --> 00:38:01
			to ascend, allow us to ascend,
these things sound very daunting.
		
00:38:02 --> 00:38:05
			But I'd rather be in a higher
place than in a lower place.
		
00:38:05 --> 00:38:09
			Because that means we're closer to
Allah subhanaw taala. And just
		
00:38:09 --> 00:38:12
			being in a low place doesn't mean
that there's no fitna. There's
		
00:38:12 --> 00:38:16
			more fitna here, right, the fitna
is different, depending on the
		
00:38:16 --> 00:38:19
			stage, right. So at least if
you're in a higher stage, you
		
00:38:19 --> 00:38:22
			could be closer to Allah, you'd
have more incentive, because you
		
00:38:22 --> 00:38:25
			have more experience.
experientially, you'd feel closer
		
00:38:25 --> 00:38:29
			to Allah subhana wa, tada, we ask
Allah photographique. But I think
		
00:38:29 --> 00:38:32
			this is very useful. Because
generally, whenever the soul is
		
00:38:32 --> 00:38:36
			taught, it's taught in a very
casual kind of manner. Right?
		
00:38:36 --> 00:38:39
			Everybody has their own kind of,
so every shake has his own hand.
		
00:38:39 --> 00:38:43
			And so, but what this is doing is
that, and again, obviously, this
		
00:38:43 --> 00:38:48
			is still one version at the end of
the day, right? Because it's, it's
		
00:38:48 --> 00:38:54
			all based on what the author has
understood, and how he's put it
		
00:38:54 --> 00:38:57
			together. But a lot of these
things are accepted around anyway,
		
00:38:57 --> 00:39:01
			maybe the terminologies are
different. But in terms of the
		
00:39:01 --> 00:39:05
			levels and this level of the nuts,
I mean, I mean, would you would
		
00:39:05 --> 00:39:08
			anybody say here that these six
level that we read of the knifes
		
00:39:08 --> 00:39:13
			so far, right? Can you see any
problem with them? I mean, a very
		
00:39:13 --> 00:39:16
			logical understand except that I
mean, the higher levels we can
		
00:39:16 --> 00:39:19
			experience them. So it's not we
can't relate to it yet. Unless
		
00:39:19 --> 00:39:23
			there's somebody who can relate to
it. Right? But that doesn't none
		
00:39:23 --> 00:39:26
			of this sounds like weird. It's
just that just because something
		
00:39:26 --> 00:39:28
			you haven't experienced before
doesn't mean that you deny it.
		
00:39:29 --> 00:39:32
			So we ask Allah for tofi graphic
that run on hamdu Lillahi Rabbil
		
00:39:32 --> 00:39:35
			aalameen. A lot of mentors that
are more interested and develop
		
00:39:35 --> 00:39:39
			the journey with the Quran, Allah
who may or how you yaka, you
		
00:39:39 --> 00:39:41
			Vaticanus studied law may
		
00:39:43 --> 00:39:45
			Allah Allah Subhana
		
00:39:46 --> 00:39:46
			Allah do you mean
		
00:39:48 --> 00:39:52
			Allahumma fill in our home now if
you know it now rizona Allahumma
		
00:39:52 --> 00:39:56
			philleo mateesah ye dinar Muhammad
sallallahu alayhi wa sallam
		
00:39:56 --> 00:39:57
			Allahumma
		
00:39:58 --> 00:39:59
			li Mota nimotop
		
00:40:00 --> 00:40:01
			Hola Hola. homothetic
		
00:40:02 --> 00:40:06
			Jimmy il Muslim in our Muslim it
will mean in a minute Allah here
		
00:40:06 --> 00:40:11
			immune Humala. Mewat Oh Allah we
ask you for your attention. We ask
		
00:40:11 --> 00:40:15
			You for Your forgiveness of Allah
we ask you for your blessings of
		
00:40:15 --> 00:40:19
			Allah we ask You for Your Mercy of
Allah, we ask you for your
		
00:40:19 --> 00:40:23
			benevolence of Allah, you're the
Most Merciful of the merciful ones
		
00:40:23 --> 00:40:27
			of Allah we have among us the
young and old of Allah, they must
		
00:40:27 --> 00:40:32
			be among us, someone who you love
of Allah, we ask that you bless us
		
00:40:32 --> 00:40:36
			all of Allah that you accept these
gatherings. Now Allah that you
		
00:40:36 --> 00:40:41
			bless us in everything that you
have given us, of Allah that you
		
00:40:41 --> 00:40:47
			make us free and purified of sin,
you make us free and purified of
		
00:40:47 --> 00:40:50
			the love of other things. Oh Allah
grant us your love and the love of
		
00:40:50 --> 00:40:54
			those who love you. Our Allah
grant us your love and the love of
		
00:40:54 --> 00:40:58
			those whose company will benefit
us in your code of Allah remove
		
00:40:59 --> 00:41:04
			the evil from around us, of Allah
make us also the forces for good
		
00:41:04 --> 00:41:08
			or Allah protect us from being the
forces of evil in whatever way
		
00:41:08 --> 00:41:13
			shape or form it may be of Allah.
Make us the Imams of the guided
		
00:41:13 --> 00:41:18
			ones, oh Allah protect us. From
all the apparent and hidden forms
		
00:41:18 --> 00:41:24
			of vices. Oh Allah, we asked you
forgiveness from all of those sins
		
00:41:24 --> 00:41:29
			that bring misery in our lives,
that turn family against family
		
00:41:29 --> 00:41:33
			that removed the blessing from our
homes and that darkens our hearts
		
00:41:34 --> 00:41:39
			of Allah purify our hearts, and
infuse them with your love of
		
00:41:39 --> 00:41:42
			Allah. Show us the truth as the
truth and allow us to follow it.
		
00:41:43 --> 00:41:46
			of Allah show us the wrong as the
wrong and allow us to abstain from
		
00:41:46 --> 00:41:51
			it. of Allah, those of us who are
going for Hajj, show Allah accept
		
00:41:51 --> 00:41:54
			the Hajj and facilitate the
journey of Allah allow it to be a
		
00:41:54 --> 00:41:59
			source of greatness. For even when
we come back and Allah make it a
		
00:41:59 --> 00:42:03
			hijama Brewer, oh Allah and those
of us who are not going for Hajj
		
00:42:04 --> 00:42:06
			Oh ALLAH shower them with the
blessings that you will share with
		
00:42:06 --> 00:42:10
			the judge and allow them allow us
all to come back to your Haramain
		
00:42:10 --> 00:42:14
			over and over again. Our Allah
blesses and what you've given us
		
00:42:14 --> 00:42:20
			and accept from us and guide us in
our permissible leads. Oh Allah,
		
00:42:20 --> 00:42:24
			Oh Allah hold us by the forelock
and enter us into paradise. Oh
		
00:42:24 --> 00:42:28
			Allah writers to be agenda tool
fair dose and elevate our status.
		
00:42:28 --> 00:42:33
			Oh Allah help us purify our hearts
of Allah all that we discuss. So
		
00:42:33 --> 00:42:36
			Allah we ask that you elevate our
status, and you turn our knifes
		
00:42:36 --> 00:42:40
			from being a Mara Bisou to the
higher levels of this of the
		
00:42:40 --> 00:42:44
			knifes and Allah help us and
assist us because it's difficult
		
00:42:44 --> 00:42:49
			for us. Oh Allah, what a difficult
exercise it is for us. But Allah
		
00:42:49 --> 00:42:52
			you can facilitate for whomever
you wish, whatever you wish. or
		
00:42:52 --> 00:42:56
			Allah everything is easy for you.
Our love facilitate for us, oh
		
00:42:56 --> 00:43:00
			Allah protect us from the shitcan
from the bitter out and
		
00:43:00 --> 00:43:03
			innovations and from wrongdoings
and sins and sins and
		
00:43:03 --> 00:43:07
			transgressions of Allah fill us
with praiseworthy traits make our
		
00:43:07 --> 00:43:12
			character praiseworthy, make us
make us true representatives of
		
00:43:12 --> 00:43:16
			Rasulullah sallallahu alayhi wa
sallam and grant us the following
		
00:43:16 --> 00:43:19
			of the Sunnah and make it an easy
make it easy for us. Grant is the
		
00:43:19 --> 00:43:23
			Cunnamulla Ilaha illa Allah on our
deathbed. Oh Allah excepto to
		
00:43:23 --> 00:43:26
			Allah Subhana Allah because Allah
is determined by Yossi foon
		
00:43:26 --> 00:43:28
			wassalam on Arlen Marcelino 100