Abdur Rahman ibn Yusuf Mangera – What is Sufism A Formal Explanation Part 14 The fifth principle, Ahmad alRifa’i

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss various famous people and their history, including Junaid Abul Qdisank We, Al Masha, Al doctor of heart medicine, and the famous doctor of heart. They also discuss the struggles of former dentists and their efforts to improve upon their work. The importance of the media and its influence on people is also discussed, including the media's influence on people in India and the " aluminum comb" method used to study science. The conversation also touches on the importance of praying and not denying experiences, as well as the difficulty of knowing certain experiences and finding one's blessings and happiness.

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
00:00:03 --> 00:00:06
			salatu salam ala so you didn't
know Celine while he
		
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			was off be he or Baraka was seldom
at the Sleeman Cathedral in Iommi,
		
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			Dean mabank We were in the midst
of discussing
		
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			we were in the midst of discussing
the various different
		
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			Sufis of the past we started with
we started with
		
00:00:27 --> 00:00:32
			Junaid Abul Qasim Junaid Al
Baghdadi. We move on to a few
		
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			others. I'm just going to keep it
brief, because there's so many
		
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			things that are mentioned about
them. And we'll move on to say the
		
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			Ahmed he as he says say the Ahmed
ignore referring
		
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			Imam Minogue says in his al
Kawakubo Duryea Ramana is a very
		
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			famous scholar he
		
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			al kawaki, booty Fe monarchy, the
Sufi basically he's got a book
		
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			that deals with all of the that
basically deals with numerous
		
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			Sufis and he's discussing their
biographies and so he says that
		
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			they say the AMA even though Rifai
he's got some very interesting
		
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			incidents related about him. But
he is Ahmed ignore it, ignore it,
		
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			ignore Yeah, ignore hasm Ignore
defer. Zahid al Kabir, the major
		
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			ascetic
		
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			and I had an earlier al Masha
here. One of the most one of the
		
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			one of the most famous earlier one
of the famous Olia of Allah. Will
		
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			Abbas refer E. Al McGreevy. So
he's Moroccan. He's Marguerite B.
		
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			His father came from Iraq. It
looks like many people traveled
		
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			from Iraq and they went to
different parts of the world. So
		
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			for example, Marina didn't just he
was very famously well known in
		
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			the subcontinent. He also came
from, though he's actually from
		
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			somewhere else he's from
cherished, which is basically I
		
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			think, in Afghanistan or in
hazzan. But he also came through
		
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			Baghdad, it looks like Baghdad is
where people would go to be
		
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			mashallah endowed with some of
these blessings from Allah
		
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			subhanho wa Taala because Baghdad
has a lot of odia that are buried
		
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			there.
		
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			But that has a lot of odia that
are buried and it's one city that
		
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			I haven't visited yet but sham has
many Egypt has many but but that
		
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			is supposed to have a lot. It's
got a world class evil genetic and
		
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			bug daddy, that is karma demeanor
humble. It's got the mambo
		
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			Khalifa, it's got mouthful.
querque He's got so many of the
		
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			great people there.
		
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			So, he, he was he came from
Baghdad. And then he came to
		
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			Maghrib. And he that's where he
stayed
		
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			in a place called Ardell, Bata.
		
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			That's he, his father had come to
that area. So his father had come
		
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			from Baghdad. So he was born in
that area, and that's where he was
		
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			born in about 500 Hijiri
surrounding Imam Ghazali just
		
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			towards the end of his daddy's
life, that's when he is around
		
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			there.
		
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			But remember by that time, because
it was earlier probably left
		
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			Baghdad and he had retired to tus
eventually towards the end of his
		
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			life in 505. When he died he had
retired to do so which is quite
		
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			far from Baghdad because that's in
Iran today, close to Michelle. So
		
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			he left Baghdad a while back.
		
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			But Sheikh Abdul Qadir jeelani is
probably in Baghdad by this time,
		
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			but he's probably not that old
yet. So this is when anyway, this
		
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			is when he is born. This say the
Armada referring so that's where
		
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			he gets brought up.
		
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			Not in Baghdad, but in in order
batboy. And he studied, became a
		
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			jurist on the month of Imam Shafi.
So he's a Shafi apparently. And
		
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			then he started focusing on the
south.
		
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			And he really, you see many people
are focused on the self, but
		
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			there's very few, there's probably
very few, which we're talking
		
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			about, who make the extra effort
that's required to really excel.
		
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			And to really get through the
various stages, we earlier covered
		
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			the various stages of the soul,
		
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			the seven different degrees of the
soul, if you remember, so there's
		
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			few that would be able to really
work hard to make sure that they
		
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			can raise the level to that. And
obviously, these are the people
		
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			who did it. That's why they become
very famous and very well known
		
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			because others have been able to
benefit from them. That's, that's
		
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			what you really understand from
here. So he really put in a lot of
		
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			effort to such a degree that he
really
		
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			got a very in depth understanding
of the sciences related to
		
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			spirituality, what they call our
aluminum comb, and he he used to
		
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			give discourses it seems and he
was able to really open up the
		
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			various different issues that were
confusing
		
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			or that were difficult to
understand he was able to do that.
		
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			And if you look in the
subcontinent, one of the people
		
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			who are mashallah who have been
blessed with this kind of work in
		
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			the recent times, because
remember, this is fifth sixth
		
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			century we're talking about, but
in the more recent times,
		
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			multinational Balaton, we Hakeem
Aluma. He's been known for that.
		
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			And there's some several of his
books that just amazing. And
		
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			because what he managed to do is
he managed to again, because as
		
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			I've mentioned before, over time,
within the orders, there's various
		
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			different things that creep in.
People do different things,
		
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			because there's no cell, central
regulatory body of any of the
		
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			orders. So anybody can literally
claim what they want.
		
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			And people are looking for
medicine of the heart, people are
		
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			looking for any medicine, so
health, so medicine of the heart,
		
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			they will go to anybody that seems
attractive.
		
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			So if we want more people here, we
can probably start a few, you
		
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			know, interesting things and I'm
sure we'd get a lot of people,
		
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			right. So there's nobody to
regulate. So what Maharaja return
		
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			we did is that he managed to
really sift out and to try to
		
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			focus on the main important ideas.
I've seen it in different places.
		
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			I went to one place where I was in
Ramadan, it was recommended to go
		
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			to one place for tarawih to a
particular masjid, that was
		
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			organized by a certain order of
Sufis which are hamdulillah they
		
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			they decent people.
		
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			But what I noticed is that we got
the at least half an hour before,
		
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			half an hour before Isha half an
hour before Isha prayer, and Masha
		
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			Allah they were all engaged in
vicar from that time. So in this
		
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			loud vicar that you know, somebody
would tell them what to read and
		
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			then everybody would read that for
a good half an hour 40 minutes
		
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			from before Asia then the then the
Asia then after Asia there's some
		
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			ADKAR again that they would all
read you know for quite a while
		
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			then they start taraweeh
		
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			now the tarawih is literally
finished in about
		
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			half an hour to 40 minutes
		
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			by this is Ramadan, they're not
reading the full Quran they just
		
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			reading from the last tourists so
they finish the taraweeh off very
		
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			quickly. And this is not like the
last day of Ramadan where they
		
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			finished the Quran already know
this is the way they do it. They
		
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			make it very short. Then Tara we
finished
		
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			with her etc Tara we finished and
then they started the car again.
		
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			Right They started the car again
for I don't know how long it was
		
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			then we had we had to leave it's
wonderful sitting there with all
		
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			of Carl hamdulillah but my only
thing was that Ramadan is for
		
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			tarawih it's a special time and
it's for the Quran.
		
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			I've got a wonderful but tarawih
is very important in Ramadan it's
		
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			a special worship for Ramadan
		
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			Quran reading the whole Quran they
could easily to these people are
		
00:08:04 --> 00:08:09
			sitting there. They're dedicated
people. The only difference is
		
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			that they would have had to stand
up for a bit longer.
		
00:08:11 --> 00:08:14
			That's the only difference. They
just would have had to stand up a
		
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			bit longer. But they would have
read Quran Quran Rajshahi Ramadan
		
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			Allah the unzila field Quran core
Ramadan is the month of the Quran.
		
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			So why are they neglecting Quran?
		
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			Right, that's the way it seemed.
Now Allah I didn't ask them and
		
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			you know, I didn't ask them the
questions and everything. So the
		
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			whole point is that we just sat
there we thought we could have had
		
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			a really nice taraweeh you know,
cut out some of the of God. And
		
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			that just shows that it seems like
it's a tradition that's come down
		
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			someone did it maybe for whatever
reason. And there's nobody to kind
		
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			of rectify and say look, let's get
back to basics is back to the
		
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			essentials. What is the Sunnah in
Ramadan? The Sunni Salah tarawih
		
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			they did 20 records by the way as
well. It wasn't a target they did
		
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			20 records as far as I can
remember they did 20 records but
		
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			it was just very short. Or Italy
you can do you know the last 10 to
		
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			1520 Soldiers that's it. Right now
I went to another Masjid the next
		
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			day and they had a shorter therapy
as well. But they didn't have any
		
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			other car and then the shake there
he explained that he says look
		
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			people don't have the time or
whatever. So I can understand they
		
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			just cut everything out. So maybe
the shortest possibility 20
		
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			records but very, very short. No
you know not full Quran reading
		
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			just different parts of the Quran
they will read and just just
		
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			finish it off a bit of a scar and
then finish maybe a small talk and
		
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			finish now that I can understand
to a certain degree because it's
		
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			not for to read the entire Quran.
Right? But when you're going to
		
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			spend an hour at least you know if
you include before and after
		
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			therapy at least in doing a car,
then why wouldn't you just do half
		
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			an hour extra and read the whole
Quran in your tarawih right the
		
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			Quran is the best of God I mean
Subhan Allah the Quran is some of
		
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			the best of of God
		
00:10:00 --> 00:10:04
			Um, and it's the month of Ramadan.
So these are just some examples.
		
00:10:04 --> 00:10:06
			We're not even talking about
exotic stuff we're not even
		
00:10:06 --> 00:10:10
			talking about degenerated be the
art and innovations that have
		
00:10:10 --> 00:10:12
			crept into many orders.
		
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			We're talking about, you know,
people just doing a car, they're
		
00:10:16 --> 00:10:21
			not doing anything crazy, but
priorities. Right? What is the
		
00:10:21 --> 00:10:23
			Quran and Sunnah? What is the main
thing that we should be
		
00:10:23 --> 00:10:26
			discussing? Or what is the main
thing we should be doing? So
		
00:10:26 --> 00:10:31
			that's what needs to happen every
once in a while. So it looks like
		
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			this, say the Ahmed Abdullah
Rifai, at least the one thing that
		
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			is mentioned about him is that he
managed to open up a lot of the
		
00:10:45 --> 00:10:49
			profoundness of the science and
explain it to people. That's what
		
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			it seems like that's why he's
become very well known. But then
		
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			there's some other things that are
related about this particular
		
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			topic or we shall come to
		
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			numerous people used to come to
his gatherings because mashallah
		
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			he had that kind of a pull. And
they they loved him, they had a
		
00:11:05 --> 00:11:09
			lot of respect for him. That's why
IGNOU Holly can even Holika is one
		
00:11:09 --> 00:11:13
			of our famous historians, Abraham
Lincoln. I mean, you go to his
		
00:11:13 --> 00:11:18
			books. So this is the way he
describes the Riveria. So Abraham
		
00:11:18 --> 00:11:24
			Lincoln is later and he describes
SHEIKH AHMED referring and his
		
00:11:24 --> 00:11:28
			group he says, Well whom a TA
refer to refer a year. They are
		
00:11:28 --> 00:11:31
			the refer a year older than a
group of referred here, whether
		
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			you call it the Hamanaka Medea,
while batavi here, and they've
		
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			also got two other names, which is
ama dia, because SHEIKH AHMED
		
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			refinery, right and Bata here,
which basically because of the
		
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			place they were, it's called Bata.
That's why it's called Bata here.
		
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			Now you can understand where these
names come from now, right? These
		
00:11:52 --> 00:11:55
			are not God sent names as like,
you know, there's going to be this
		
00:11:55 --> 00:11:58
			many orders or whatever the case
is. Generally, in the Indian
		
00:11:58 --> 00:12:02
			subcontinent, they talk about only
four orders because that's what
		
00:12:02 --> 00:12:06
			were those four orders were the
most popular ones in the
		
00:12:06 --> 00:12:11
			subcontinent, but there's many,
many orders of the solf. Right,
		
00:12:11 --> 00:12:14
			you know, different people can
start one just depends on whether
		
00:12:14 --> 00:12:17
			it becomes popular and people
accept it or not, and somebody
		
00:12:17 --> 00:12:21
			condemns it or not, but the proof
is going to be in the pudding in
		
00:12:21 --> 00:12:24
			the sense of what they teach. And
is it based on Quran sunnah as
		
00:12:24 --> 00:12:27
			Junaid Al Baghdadi said because
anything beyond Quran, sunnah is
		
00:12:27 --> 00:12:28
			going to be a problem.
		
00:12:31 --> 00:12:36
			So he says that this is the these
are the other names. What? Why
		
00:12:36 --> 00:12:39
			don't I Chiba? It looks like Imam
Savi, who's writing this
		
00:12:39 --> 00:12:41
			biography. He didn't want to
mention this directly from
		
00:12:41 --> 00:12:44
			himself. But he's and this is
something I've heard of when I was
		
00:12:44 --> 00:12:47
			in Syria as well that people had
mentioned I never I never
		
00:12:47 --> 00:12:50
			witnessed any of this myself. But
I'm sure it's on YouTube. Right?
		
00:12:50 --> 00:12:52
			I'm not telling you to go there to
check this out. But this
		
00:12:52 --> 00:12:56
			particular group, they known to do
some very strange things. These
		
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			differ a year, they put themselves
into doing some very strange
		
00:12:59 --> 00:13:02
			things. So that's why he says
welcome, while IG Berman a clean
		
00:13:02 --> 00:13:04
			hire to heighten
		
00:13:05 --> 00:13:07
			the eating snakes alive.
		
00:13:09 --> 00:13:12
			I'm not sure where that even came
from. But this is now attributed
		
00:13:12 --> 00:13:16
			to the refer ear when you go to
Syria or Egypt, for example, the
		
00:13:16 --> 00:13:19
			refer ear they do all of these
weird things. They do all of these
		
00:13:19 --> 00:13:22
			really strange things. I've not
been able to go and understand why
		
00:13:22 --> 00:13:25
			they do it. What's the
justification how they got to that
		
00:13:25 --> 00:13:28
			level, right and where he's got
to, but I've heard about this from
		
00:13:28 --> 00:13:33
			before. So he says they eat snakes
alive. When no Zool electronique
		
00:13:33 --> 00:13:37
			they're basically going into fire
into pits into fire pits,
		
00:13:37 --> 00:13:38
			basically
		
00:13:41 --> 00:13:46
			one of them would actually sleep
on the side of a, of a of one of
		
00:13:46 --> 00:13:50
			those, you know, ovens that you
have in the ground that they bake
		
00:13:50 --> 00:13:53
			that into the bread and right
while on the other side.
		
00:13:53 --> 00:13:56
			Somebody's baking the bread. It's
hot. You'd be sweating this guy
		
00:13:56 --> 00:13:59
			sleeping there. But that's
nothing. That's nothing.
		
00:14:01 --> 00:14:04
			There are so many there are so
many other things with swords,
		
00:14:05 --> 00:14:06
			right piercing themselves.
		
00:14:08 --> 00:14:10
			Another one is that they would
		
00:14:12 --> 00:14:14
			they would have a fire.
		
00:14:15 --> 00:14:17
			All right, they would have a fire
and then they would basically
		
00:14:17 --> 00:14:22
			start doing some kind of vicar
around it or within it until the
		
00:14:22 --> 00:14:26
			fire becomes extinguished by
they're walking over it. So
		
00:14:26 --> 00:14:28
			basically they're walking on
embers but walking on fire.
		
00:14:29 --> 00:14:32
			Now all of these things are
possible by the way Muslims can do
		
00:14:32 --> 00:14:35
			them and non Muslims can do them
as well. If you go to countries in
		
00:14:35 --> 00:14:39
			the world like India and other
places where the Hindu Jogi is, as
		
00:14:39 --> 00:14:42
			you call them, right, the Hindu
sadhus, they do some really crazy
		
00:14:42 --> 00:14:45
			things as well. That's got nothing
to do with religion.
		
00:14:46 --> 00:14:49
			Meaning to do these things have
nothing to do with religion
		
00:14:49 --> 00:14:52
			because it's not only through
religion, you can do these things.
		
00:14:52 --> 00:14:57
			It's a it's an ability within the
human being, that they can prepare
		
00:14:57 --> 00:14:59
			themselves to do such a thing.
		
00:15:00 --> 00:15:04
			So whether you're Muslim or You're
something else, that you could
		
00:15:04 --> 00:15:09
			train for it, just training, have
a certain way of doing it. And
		
00:15:09 --> 00:15:12
			that the proof is that there's
Muslims and non Muslims who do
		
00:15:12 --> 00:15:16
			these things. And I don't know if
there's any other order Sufi order
		
00:15:16 --> 00:15:20
			that does this, or how this crept
in Allah knows best. He doesn't
		
00:15:20 --> 00:15:25
			say that this comes from his time.
Maybe some people from later on
		
00:15:25 --> 00:15:27
			who followed him have started
doing this, but it's very
		
00:15:27 --> 00:15:30
			restricted to that group. You
don't really hear about other
		
00:15:30 --> 00:15:33
			groups doing it as much. That's as
far as I know. Anyway.
		
00:15:35 --> 00:15:39
			So yeah, they would dance around
in there. Right? Maybe it was a
		
00:15:39 --> 00:15:41
			type of a huddle, or they were
doing or whatever, right? They
		
00:15:41 --> 00:15:45
			would dance around property or
some kind of ecstatic spiritual
		
00:15:45 --> 00:15:49
			kind of dance or whatever it was,
until it would, it would go off
		
00:15:49 --> 00:15:50
			until the flames would go off.
		
00:15:52 --> 00:15:56
			Right? But but you can understand
that there will be people who will
		
00:15:56 --> 00:15:59
			be attracted this, this kind of
stuff. It sounds amazing. sounds
		
00:15:59 --> 00:16:03
			different. It's not doesn't give
me any satisfaction. It doesn't
		
00:16:03 --> 00:16:06
			excite me. But there may be other
people who are excited by this
		
00:16:06 --> 00:16:09
			kind of stuff doesn't make you
right or wrong. Do you understand
		
00:16:09 --> 00:16:13
			what's right or wrong is whether
it's Quran, sunnah, we're supposed
		
00:16:13 --> 00:16:18
			to be away from fire. Right? We
shouldn't be touching fire. I
		
00:16:18 --> 00:16:23
			busted the Allahu Anhu. I mean,
one of the Sahaba he was in a
		
00:16:23 --> 00:16:24
			battle. And he he basically
		
00:16:26 --> 00:16:32
			punished one of the captives by
fire. And that was not liked by
		
00:16:32 --> 00:16:35
			the other Sahaba. So fire is
something we want to run away
		
00:16:35 --> 00:16:40
			from. And say the hammer, the
Rifai himself had some amazing
		
00:16:40 --> 00:16:45
			Kurama that have been related.
Now, when we've not been there to
		
00:16:45 --> 00:16:48
			see this. But this is what's been
related and not just relate in one
		
00:16:48 --> 00:16:51
			place. They've been related across
the board, many Kurama about him,
		
00:16:51 --> 00:16:55
			I'm just going to mention a few of
them. Because there's no doubt
		
00:16:55 --> 00:16:58
			that he definitely had a great
influence. And he definitely was a
		
00:16:58 --> 00:17:01
			great person there was there's no
doubt about that. Now, some of the
		
00:17:01 --> 00:17:05
			things that I mentioned about him,
I can't even repeat here. Right?
		
00:17:05 --> 00:17:09
			Because I don't want to explain
him. Right? It's just gonna take
		
00:17:09 --> 00:17:11
			too long to explain that. And
		
00:17:12 --> 00:17:15
			it's just a it's just amazing
major gamble for no reason, right?
		
00:17:16 --> 00:17:18
			And this, you're not going to
benefit by knowing it either.
		
00:17:18 --> 00:17:20
			Because you're not going to do
that either. Right. And neither do
		
00:17:20 --> 00:17:24
			I want to do that. But there's
several wonderful things about
		
00:17:24 --> 00:17:29
			him. One of his grommets is that
there were two men. There were two
		
00:17:29 --> 00:17:32
			guys within his area two people
who loved each other purely for
		
00:17:32 --> 00:17:36
			the sake of Allah subhanaw taala.
One of them. I think his name was
		
00:17:36 --> 00:17:40
			Mali. The other one is Abdullah
Mooney, anyway, once they went out
		
00:17:40 --> 00:17:45
			to the desert, and one of them. I
mean, remember, these people are
		
00:17:45 --> 00:17:47
			Sufis, they're into it. They're
talking about Allah all the time.
		
00:17:47 --> 00:17:50
			They're remembering Allah all the
time. They're doing vicar all the
		
00:17:50 --> 00:17:55
			time. Okay. So, as they're going
through a desert, they their
		
00:17:55 --> 00:17:57
			friendship, their mutual
friendship between them is purely
		
00:17:57 --> 00:18:01
			based on love for Allah subhanaw
taala no other selfish reason that
		
00:18:01 --> 00:18:03
			you're going to help me or you're
going to do this or you're going
		
00:18:03 --> 00:18:06
			to do that it's purely brotherhood
for the sake of Allah subhana wa
		
00:18:06 --> 00:18:13
			Bucha Anna, so one of them desires
that he should receive some kind
		
00:18:13 --> 00:18:17
			of certification, some kind of
certification from Allah subhanaw
		
00:18:17 --> 00:18:18
			taala
		
00:18:19 --> 00:18:20
			to be freed from hellfire.
		
00:18:23 --> 00:18:25
			Like, I want to know in this world
that I've been freed from the
		
00:18:25 --> 00:18:26
			Hellfire I want a certificate.
		
00:18:28 --> 00:18:28
			Right.
		
00:18:31 --> 00:18:35
			So his idea was that a certificate
should descend from the heavens.
		
00:18:37 --> 00:18:38
			In zoom in a summer.
		
00:18:40 --> 00:18:46
			Suddenly, there's a white piece of
paper that flutters down
		
00:18:48 --> 00:18:52
			and they pick it up. There's
nothing written on it, they can't
		
00:18:52 --> 00:18:53
			see anything written on it.
		
00:18:54 --> 00:18:58
			So half the door is accepted. You
got a certificate, but it doesn't
		
00:18:58 --> 00:19:00
			say anything on it doesn't mean
like you must write and then what?
		
00:19:01 --> 00:19:04
			So they take that certificate,
they take that piece of paper, I
		
00:19:04 --> 00:19:07
			wonder what it was made of? They
take that piece of paper, and they
		
00:19:07 --> 00:19:10
			come to the sheet. They don't tell
him anything about it.
		
00:19:11 --> 00:19:13
			They don't tell him about this
experience that Oh, they've just
		
00:19:13 --> 00:19:16
			come back now. Right? And they're
sitting with him. He looks at
		
00:19:16 --> 00:19:20
			them, and he falls down into
frustration. Then he says
		
00:19:20 --> 00:19:25
			Alhamdulillah Hilary Arani. It
caught us hobby Mennonite if it
		
00:19:25 --> 00:19:31
			duniya a couple of Akira or all
praises to Allah, that he has
		
00:19:31 --> 00:19:36
			demonstrated for me shown me the
freedom of my companions from the
		
00:19:36 --> 00:19:37
			Hellfire
		
00:19:38 --> 00:19:40
			in this dunya before the Ophira
		
00:19:41 --> 00:19:43
			how Allah has demonstrated this
women remember they haven't told
		
00:19:43 --> 00:19:44
			him this incident.
		
00:19:46 --> 00:19:50
			So then eventually, they pulled
out they says, Look, this is the
		
00:19:50 --> 00:19:54
			white piece of paper that that was
given to us because they figured
		
00:19:54 --> 00:19:58
			out that he knows something about
it. So then says Why is it white?
		
00:19:58 --> 00:19:59
			So then they're asking why is it
white? He says
		
00:20:00 --> 00:20:04
			Oh my son's Yeah, dual Qudra. Law
tech to soda,
		
00:20:05 --> 00:20:11
			the hand of the Qudra, the Hand of
the Divine power, where the source
		
00:20:11 --> 00:20:14
			of this right the source of this
letter, it doesn't use blacking to
		
00:20:14 --> 00:20:15
			write.
		
00:20:16 --> 00:20:18
			It's not going to use black
because blackness is against
		
00:20:18 --> 00:20:22
			whiteness. Whiteness is good,
right? In the sense of purity that
		
00:20:22 --> 00:20:25
			they're talking about that it
doesn't write in black ink. Well
		
00:20:25 --> 00:20:32
			had the Matoba manure. This is
written with light. You can't see
		
00:20:32 --> 00:20:37
			it, you need a special filter to
see it. Invisible Ink basically. I
		
00:20:37 --> 00:20:38
			mean, we understand this today.
		
00:20:39 --> 00:20:42
			So it's some kind of invisible ink
that's written with Nora. Now, the
		
00:20:42 --> 00:20:45
			most amazing thing and this is
mentioned in several places, by
		
00:20:45 --> 00:20:49
			the way, this story, right.
numerous places have numerous
		
00:20:49 --> 00:20:52
			people have mentioned this story,
and I was amazed when I first
		
00:20:52 --> 00:20:53
			heard it.
		
00:20:54 --> 00:20:58
			Some of you may have heard it
already. When he performed hajj
		
00:20:58 --> 00:21:02
			when he went for Hajj. He stood in
front of the Hydra, the
		
00:21:03 --> 00:21:07
			the room of the Prophet sallallahu
alayhi wa sallam the cover of the
		
00:21:07 --> 00:21:08
			Prophet sallallahu sallam.
		
00:21:10 --> 00:21:13
			Don't try this today, by the way,
they'll kill you. Right? They will
		
00:21:13 --> 00:21:16
			throw you out then call you sugar
and what they will do to you. But
		
00:21:16 --> 00:21:19
			this is what he said. He stood
there and he read the following
		
00:21:19 --> 00:21:24
			poem. He says we have a little
birdie. We had a little boy the
		
00:21:24 --> 00:21:28
			row he couldn't do or sue her to
come on out of there and never
		
00:21:28 --> 00:21:33
			hear EBT Well, her the he No but
ashba He called the huddle routes
		
00:21:33 --> 00:21:39
			or cut harder to firm do the Amina
K Tala beha shefa T. It says when
		
00:21:39 --> 00:21:42
			I was distant when I was away,
		
00:21:43 --> 00:21:50
			I used to send my spirit so that
it could kiss the Earth.
		
00:21:51 --> 00:21:57
			On behalf of me, it was my it was
it was basically my ambassador, it
		
00:21:57 --> 00:22:01
			would kiss the earth in front of
you. Right? This earth of your
		
00:22:01 --> 00:22:04
			grave, it would kiss it on my
behalf. Now that could be
		
00:22:04 --> 00:22:06
			metaphorical. You could say that.
I mean, that's not a problem.
		
00:22:06 --> 00:22:10
			That's just an expression. Right?
It doesn't I mean, Allah who I
		
00:22:10 --> 00:22:12
			know if he's talking about
reality, maybe he is right.
		
00:22:14 --> 00:22:19
			But he says now Now it's the turn
of the body to come. It's the turn
		
00:22:19 --> 00:22:23
			of my form, to be present. I've
come with my spirit so many times.
		
00:22:23 --> 00:22:29
			And now my form has come. It has
become it has, it has made itself
		
00:22:29 --> 00:22:34
			present in front of you. So extend
your hand, extend your blessed
		
00:22:34 --> 00:22:35
			hand so that
		
00:22:36 --> 00:22:42
			my lips can basically grace it. My
lips can grace your hand.
		
00:22:43 --> 00:22:48
			And amazing me for Hala, Jetty
leader Sharif aminal cover. This
		
00:22:48 --> 00:22:52
			is what's reported by the people
who are there apparently, that the
		
00:22:52 --> 00:22:58
			blessing hand came out of the
grave. How Allahu Allah, right? It
		
00:22:58 --> 00:23:02
			came out of the grave until he
kissed it. One NASA young Verona
		
00:23:02 --> 00:23:04
			Elena, you would expect that is
always going to be people around
		
00:23:04 --> 00:23:08
			that area, right? And it says that
people were watching this, again,
		
00:23:09 --> 00:23:12
			because it didn't happen to me. It
didn't happen to you. It didn't
		
00:23:12 --> 00:23:16
			happen to anybody we know. We're
probably going to deny it in your
		
00:23:16 --> 00:23:19
			mind at least right? But it's
metal monkey nuts. I mean, none of
		
00:23:19 --> 00:23:22
			these things are the absolute
impossible realities. But if
		
00:23:22 --> 00:23:25
			tomorrow somebody is going to say
that that's what happened to them.
		
00:23:26 --> 00:23:30
			I'm going to be I'm going to be
skeptical about it generally,
		
00:23:30 --> 00:23:31
			because it doesn't happen every
day.
		
00:23:33 --> 00:23:37
			But there is a friend of mine who
I know whose wife's a convert. And
		
00:23:37 --> 00:23:40
			while her hand did not come out,
she felt that she had heard what
		
00:23:40 --> 00:23:42
			Alikum salaam coming from the
grave.
		
00:23:43 --> 00:23:45
			Because that whole night she was
crying. And then the next day when
		
00:23:45 --> 00:23:49
			I met the family, my my friend
said that my wife's been crying
		
00:23:49 --> 00:23:52
			all night. And I asked her why
you've been crying. And she said
		
00:23:52 --> 00:23:57
			last night we went to do, Salam I
heard while eco Salam Na, maybe
		
00:23:57 --> 00:24:00
			she heard it from around her
somewhere. Maybe there was
		
00:24:00 --> 00:24:03
			somebody else who said it. Right?
Maybe she thought she heard it,
		
00:24:03 --> 00:24:05
			but she heard it. She heard
something.
		
00:24:07 --> 00:24:10
			Whatever she heard it made her
feel good. But that doesn't mean
		
00:24:10 --> 00:24:13
			anything to anybody else does it?
For her. It's something that's
		
00:24:13 --> 00:24:15
			good. If it happens, you will
hamdulillah just make sure that
		
00:24:16 --> 00:24:18
			Maddie didn't you know, they don't
declare you Mahi. That's all
		
00:24:19 --> 00:24:23
			right. Because you understand you
can't do you can't deny these
		
00:24:23 --> 00:24:26
			things. But at the same time, you
don't have to accept them for
		
00:24:26 --> 00:24:30
			yourself. If it didn't happen to
you, but I can say that the
		
00:24:30 --> 00:24:34
			Prophet saw some. There's nothing
wrong with believing that he could
		
00:24:34 --> 00:24:35
			say well, it comes down to you.
		
00:24:36 --> 00:24:39
			Absolutely nothing wrong with
that. That I don't think any
		
00:24:39 --> 00:24:43
			reliable scholar would would would
refuse that because we know that
		
00:24:43 --> 00:24:47
			prophets, according to everybody
are alive in their grave. The only
		
00:24:47 --> 00:24:50
			difference is how much alive
majority believe that they have a
		
00:24:50 --> 00:24:53
			life where they pray even even if
they'll pay you mentioned that
		
00:24:53 --> 00:24:58
			they pray in their grave. And the
Hadith are very clear that and
		
00:24:58 --> 00:24:59
			it's from the Quran that the show
		
00:25:00 --> 00:25:04
			Does the shahada, which means the
martyrs, the body doesn't get
		
00:25:04 --> 00:25:07
			eaten. And we've seen this over
and over again, people, I've
		
00:25:07 --> 00:25:10
			actually seen martyrs after years
and years and years.
		
00:25:12 --> 00:25:15
			In fact, there's one graveyard
that I know. Right, which is in
		
00:25:15 --> 00:25:19
			London, and the person who's in
charge of that graveyard who I
		
00:25:19 --> 00:25:24
			trust, right, who I really trust,
he told me that when they were
		
00:25:24 --> 00:25:29
			digging up a grave, when they were
digging for a grave, they opened
		
00:25:29 --> 00:25:32
			up a grave of somebody who had
died maybe 1015 years ago from the
		
00:25:32 --> 00:25:33
			local community.
		
00:25:35 --> 00:25:39
			And he said that there was a woman
and she was completely whole.
		
00:25:40 --> 00:25:44
			There was no decomposition, he
won't tell me who it is.
		
00:25:46 --> 00:25:48
			He just won't tell you who it is.
Because that's his, you know, he
		
00:25:48 --> 00:25:50
			thinks it's a secret that he must
hold.
		
00:25:51 --> 00:25:54
			Because you don't go around
digging up graves, right. But he
		
00:25:54 --> 00:25:58
			did it. And he saw that himself,
that she must be somebody very
		
00:25:58 --> 00:25:59
			special from the local community.
		
00:26:02 --> 00:26:07
			So these are, these are not
impossibilities. But tomorrow,
		
00:26:07 --> 00:26:09
			somebody like, you know, comes
along, even if I claim that, I
		
00:26:09 --> 00:26:12
			mean, you're gonna take it
according to what you think of a
		
00:26:12 --> 00:26:15
			person. Like if he's claiming this
kind of stuff all the time.
		
00:26:16 --> 00:26:18
			Now, if the person is a very
decent person know that there's
		
00:26:18 --> 00:26:22
			something about them. It's not an
impossible, it's not mental. It's
		
00:26:22 --> 00:26:25
			not min mineral musta healed, as
they would say, in Arabic, it's
		
00:26:25 --> 00:26:29
			not from the impossibilities.
Right? It's not from the
		
00:26:29 --> 00:26:33
			environment today, with the whole
visual aspect of augmented
		
00:26:33 --> 00:26:38
			reality, virtual reality. doesn't
even sound far fetched. Not to say
		
00:26:38 --> 00:26:40
			somebody's there, Samson was
somebody's there, you know,
		
00:26:40 --> 00:26:42
			creating that image for you. And
you're looking at your phone and
		
00:26:42 --> 00:26:46
			Pokeyman or something not like
that. But the fact that it can
		
00:26:46 --> 00:26:50
			happen where you can be in a
virtual system, right, put on some
		
00:26:50 --> 00:26:53
			goggles, and you're like in
another world? And why can you not
		
00:26:53 --> 00:26:55
			imagine that? A promise, a law,
some sound? Whether that is the
		
00:26:55 --> 00:26:58
			promise on the hand or not? Is
another question. Because you
		
00:26:58 --> 00:27:01
			know, people have discussed this
idea of seeing the promise a law
		
00:27:01 --> 00:27:03
			or something and the wakeful
state, because in your dream, you
		
00:27:03 --> 00:27:06
			can see anything anyway. So if you
see the promise, awesome, you've
		
00:27:06 --> 00:27:10
			seen him, but can you see the
person in a wakeful state? As many
		
00:27:10 --> 00:27:11
			people have claimed it?
		
00:27:12 --> 00:27:15
			Right, but then the question is
that what do they really see? Do
		
00:27:15 --> 00:27:17
			they actually see the
professionalism in flesh and blood
		
00:27:17 --> 00:27:22
			come there? Is it a vision of him?
Is it a reflection of him? Is it a
		
00:27:22 --> 00:27:25
			projection of him, we've got many
options to think about today.
		
00:27:26 --> 00:27:29
			Whatever that is, right, whatever
that is, is probably special
		
00:27:29 --> 00:27:33
			unless somebody did it. Like
somebody besides Allah, you know,
		
00:27:33 --> 00:27:36
			somebody just put a projection out
there made you see the Hey, I'm
		
00:27:36 --> 00:27:38
			the Prophet, somebody who's made
messing around.
		
00:27:40 --> 00:27:43
			There was actually a book that was
written I read a long time ago,
		
00:27:44 --> 00:27:46
			how I'm not sure which
		
00:27:47 --> 00:27:49
			I'm not sure which one it was of
the world, which
		
00:27:52 --> 00:27:53
			agency,
		
00:27:54 --> 00:27:56
			they got, this guy was a bit
		
00:27:57 --> 00:28:01
			a bit soft headed a bit in his
mind, you know, wasn't all there,
		
00:28:01 --> 00:28:04
			got him to come from Zero Hedge,
I'm not sure where he came from, I
		
00:28:04 --> 00:28:06
			can't remember it's been a long
time.
		
00:28:07 --> 00:28:11
			And this was this book was written
like 4040 years ago, 3040 years
		
00:28:11 --> 00:28:12
			ago.
		
00:28:13 --> 00:28:15
			So there was none of this
technology in those days. So they
		
00:28:15 --> 00:28:20
			were talking about using a
satellite, something to create a
		
00:28:20 --> 00:28:24
			light for him. And then as for him
to hear a sound that you are
		
00:28:24 --> 00:28:28
			melody. And then for him to try to
do that. And this this whole story
		
00:28:28 --> 00:28:32
			is giving an idea basically, but
to be honest, I mean, now 2530
		
00:28:32 --> 00:28:37
			years later, the technology exists
to do that. So be careful when you
		
00:28:37 --> 00:28:40
			hear noises or hear voices.
		
00:28:41 --> 00:28:44
			Right? You have to be very careful
depends what he's telling you to
		
00:28:44 --> 00:28:45
			do.
		
00:28:48 --> 00:28:52
			So anyway, the hands did come out
people watched it, and they saw
		
00:28:52 --> 00:28:55
			it. And there's another scholar of
the subcontinent with mana
		
00:28:55 --> 00:28:59
			Hussain, I'm admittedly, it's
related about him that he was
		
00:28:59 --> 00:29:02
			teaching he used to teach Hadith
by the grave of the Prophet
		
00:29:02 --> 00:29:04
			salallahu Alaihe. Salam in the
days when you could do that,
		
00:29:05 --> 00:29:05
			right.
		
00:29:06 --> 00:29:10
			And there was a there was
question, somebody started asking
		
00:29:10 --> 00:29:13
			questions about whether deposit
awesome is alive in his grave who
		
00:29:13 --> 00:29:16
			is dead? Because there is a
minority that believes that the
		
00:29:16 --> 00:29:16
			prophets are dead?
		
00:29:18 --> 00:29:21
			Or in some kind of death? They are
they've definitely departed this
		
00:29:21 --> 00:29:24
			world, a worldly death has come
upon them. There's a question
		
00:29:24 --> 00:29:27
			about what kind of life they have,
how much is the life that they
		
00:29:27 --> 00:29:29
			have? So these people feel that
they don't have much life? They
		
00:29:29 --> 00:29:33
			don't have much sense in that
sense. So he was trying to respond
		
00:29:33 --> 00:29:36
			and say, No, they are alive, they
are alive and so on. And the guy
		
00:29:36 --> 00:29:41
			kept persisting, you know, when
when you get that stubborn? No, it
		
00:29:41 --> 00:29:43
			can't be. So then he looked
towards the grave, it's related.
		
00:29:43 --> 00:29:45
			He looked towards the grave, and
he says, Look, he's alive.
		
00:29:46 --> 00:29:50
			And they saw that he was they
could see him it was like almost
		
00:29:50 --> 00:29:51
			like something had been uncovered.
		
00:29:53 --> 00:29:56
			Right, they move there, you move
your eyesight away, you look
		
00:29:56 --> 00:29:59
			again, he's gone. It's a fraction
of a second that the veils have
		
00:29:59 --> 00:30:00
			been lifted.
		
00:30:00 --> 00:30:05
			it. Now that's happened. Right? My
grandfather when he went for Hajj
		
00:30:05 --> 00:30:09
			the first time, the first time he
when he first first went to Arabia
		
00:30:10 --> 00:30:13
			and to into the haram. And he
looks at the Kaaba and the first
		
00:30:13 --> 00:30:17
			time he looks at Aqaba, he turns
on to my dad. And he said, I
		
00:30:17 --> 00:30:22
			thought the Kaaba has a cloth on
it. He saw it without a cloth. And
		
00:30:22 --> 00:30:25
			then, you know, he turned around,
it looked back, and there was a
		
00:30:25 --> 00:30:26
			cloth on there. And obviously, no,
there is a cloth.
		
00:30:28 --> 00:30:32
			He got the vision, but they
didn't, why Allah knows best. What
		
00:30:32 --> 00:30:34
			are you supposed to do with that?
Nothing.
		
00:30:35 --> 00:30:38
			Hamdulillah, maybe Allah wanted to
show me something, don't get too
		
00:30:38 --> 00:30:42
			infatuated about it, for example,
is somebody who contacted me
		
00:30:42 --> 00:30:46
			recently that she had an ear
problem. And because of that, they
		
00:30:46 --> 00:30:49
			put something in there for the
surgery or whatever. And then she
		
00:30:49 --> 00:30:50
			suddenly started hearing her, then
		
00:30:52 --> 00:30:56
			she started hearing that now,
she's got this long story of a
		
00:30:56 --> 00:30:58
			long description about
		
00:31:00 --> 00:31:03
			that it's not, you know, when
there's a problem that a lot of
		
00:31:03 --> 00:31:08
			people have, that when they
suddenly feel
		
00:31:09 --> 00:31:09
			that they
		
00:31:12 --> 00:31:16
			you may have experienced this, you
suddenly feel like your phone is
		
00:31:16 --> 00:31:21
			in your pocket, and it's
vibrating. And you look in your
		
00:31:21 --> 00:31:25
			phone isn't even there? And have
you experienced that? Now, that's
		
00:31:25 --> 00:31:28
			the human body. There's
explanations for that, right. But
		
00:31:28 --> 00:31:32
			then there's what they call
tinnitus, where there's people who
		
00:31:32 --> 00:31:36
			have a ringing in the ear, all the
time, it just really bothers them.
		
00:31:38 --> 00:31:41
			So she's trying to say, look, it
can't be this, it can't be that
		
00:31:41 --> 00:31:44
			but it's definitely the oven. But
after they took out the grommets,
		
00:31:44 --> 00:31:48
			or whatever it was, then it's a
very far sound. Now it's not as
		
00:31:48 --> 00:31:52
			close as he's telling me, what do
you think that sound is? I don't
		
00:31:52 --> 00:31:56
			know what that sound is. I don't
know what that sound is. But I can
		
00:31:56 --> 00:32:01
			tell you how to react to it.
Right? Don't get too excited, say
		
00:32:01 --> 00:32:04
			Alhamdulillah is around and you're
not hearing Michael Jackson, or
		
00:32:04 --> 00:32:09
			Madonna in your ears. Hamdulillah.
Right, you're hearing. But to say
		
00:32:09 --> 00:32:12
			that, Oh, this is like the sound
has been maintained there from the
		
00:32:12 --> 00:32:16
			first line in my ear and all the
rest of it, Allah knows best. The
		
00:32:16 --> 00:32:18
			fact all you can say is interact
with it in the way that we handle,
		
00:32:18 --> 00:32:24
			it's a good thing, thank Allah,
and basically reflect on your life
		
00:32:24 --> 00:32:28
			to become closer to Allah. And
this is what Allah wants you. So
		
00:32:29 --> 00:32:31
			instead of trying to find the
reality of these things, which may
		
00:32:31 --> 00:32:34
			be very difficult to discern,
because there could be so many
		
00:32:34 --> 00:32:38
			reasons, it could come about the
fact that it's there, just take it
		
00:32:38 --> 00:32:41
			in a positive sense and move on.
But don't think you're somebody of
		
00:32:41 --> 00:32:44
			Allah. And that said that you
don't have to pray anymore. For
		
00:32:44 --> 00:32:46
			example, the only thing I can tell
you to do is to encourage you to
		
00:32:46 --> 00:32:47
			do more.
		
00:32:48 --> 00:32:50
			This hopefully gives an
understanding of various different
		
00:32:50 --> 00:32:52
			experiences that we have in life,
everybody has a different
		
00:32:52 --> 00:32:56
			experience, it's not impossible,
because there are a lot of other
		
00:32:57 --> 00:33:01
			realities out there that we cannot
even see waves and dimensions that
		
00:33:01 --> 00:33:05
			we can't even see, we can't even
hear. And sometimes Allah just
		
00:33:05 --> 00:33:08
			opens up those things to us unveil
some of those things to us,
		
00:33:08 --> 00:33:12
			whether that be the sound, right,
a certain sound stream, or whether
		
00:33:12 --> 00:33:13
			that be
		
00:33:14 --> 00:33:16
			something we can see.
		
00:33:17 --> 00:33:20
			Allah subhanaw taala knows best.
The main thing is how we react to
		
00:33:20 --> 00:33:23
			it, these things should not
distract us. That's the main
		
00:33:23 --> 00:33:29
			thing. We have our job cut out for
us. Right, we have our job cut out
		
00:33:29 --> 00:33:32
			for us, which is that we need to
pray. And we need to fulfill the
		
00:33:32 --> 00:33:37
			rights of others. And that's what
our job is, right and to be good
		
00:33:37 --> 00:33:41
			with a flock to people. Just
because I've had some experience
		
00:33:41 --> 00:33:43
			like that doesn't mean I become
any better than anybody else. It
		
00:33:43 --> 00:33:46
			could be a deception from the
shaytaan. We never know. That's
		
00:33:46 --> 00:33:48
			the main thing. Let's carry on
with our work.
		
00:33:49 --> 00:33:52
			Now, this has happened to so many
people, he says that he was
		
00:33:52 --> 00:33:55
			informed of the time he was going
to die. And it was exactly like
		
00:33:55 --> 00:33:58
			that. Right? He must have told
people is what I've been told. And
		
00:33:58 --> 00:34:01
			then that's when he died. And this
has happened to so many people,
		
00:34:01 --> 00:34:04
			people I know as well. So it's
that this is not even something
		
00:34:04 --> 00:34:06
			that you need to be skeptical
about, right?
		
00:34:08 --> 00:34:11
			To be honest, when you know about
these things, when you've been
		
00:34:11 --> 00:34:13
			told about these things, you will
only know if they're real or not
		
00:34:13 --> 00:34:14
			if you actually die on that day
afterwards.
		
00:34:15 --> 00:34:17
			Right? Because there's a lot of
people who said, I've been told
		
00:34:17 --> 00:34:20
			I'm going to die here or this is
going to happen. It didn't happen.
		
00:34:20 --> 00:34:22
			But then if it did happen, then
you can say okay, it did happen.
		
00:34:23 --> 00:34:26
			Right. So you can only know in the
future, but there are some people
		
00:34:26 --> 00:34:28
			you know, some Olia who are very
confident about these things
		
00:34:28 --> 00:34:31
			because the angel will tell them
and that's fine. Just because
		
00:34:31 --> 00:34:33
			Allah says in the Quran that you
don't know what's gonna happen
		
00:34:33 --> 00:34:37
			tomorrow. Nobody knows that
information for everybody. But if
		
00:34:37 --> 00:34:41
			Allah wants to open it up for one
person, that's fine. So there can
		
00:34:41 --> 00:34:45
			be exceptions to this in a partial
sense. That's that's the
		
00:34:45 --> 00:34:48
			understanding of this verse.
Anyway, on another occasion.
		
00:34:49 --> 00:34:52
			See, I'm bringing all of these
stories because I want to analyze
		
00:34:52 --> 00:34:57
			them and I want to tell us how to
understand them. So that neither
		
00:34:57 --> 00:35:00
			do we get so obsessed by them that
you
		
00:35:00 --> 00:35:07
			Where we then get misled? Or we
don't become such deniers that
		
00:35:07 --> 00:35:10
			we're denying reality. So that's
the reason why I'm bringing this
		
00:35:10 --> 00:35:13
			up. Because I think this is a very
important lesson. How do you deal
		
00:35:13 --> 00:35:17
			with these things? You don't have
to accept it, but you can't deny
		
00:35:17 --> 00:35:19
			it either. Just because you didn't
have the experience. Just because
		
00:35:19 --> 00:35:21
			I didn't have the experience
doesn't mean that it can't happen.
		
00:35:22 --> 00:35:27
			Right? It could happen. But I
don't have to accept it. If you've
		
00:35:27 --> 00:35:29
			been told in your dream by the
Prophet sallallahu Sallam that I
		
00:35:29 --> 00:35:32
			need to pay you, or I need to do
this. Well, I'm not going to
		
00:35:32 --> 00:35:36
			listen to that if I don't feel
like if I really trust you, and I
		
00:35:36 --> 00:35:39
			think mashallah, then maybe I'll
do it, but I don't have to. Your
		
00:35:40 --> 00:35:45
			vision is not proof for me. That's
what everybody says. But if you
		
00:35:45 --> 00:35:48
			know if you've seen a vision,
well, that's up to you. And there
		
00:35:48 --> 00:35:50
			have been people, you know, who
have seen visions about the person
		
00:35:50 --> 00:35:55
			telling them to do things. And
subhanAllah, you know, for them,
		
00:35:55 --> 00:35:57
			it's worked out very well that you
will go to this space, you will go
		
00:35:57 --> 00:36:00
			here, you will have this, and
that's exactly what's happened
		
00:36:00 --> 00:36:04
			afterwards. So anyway, on another
occasion, he wanted to buy an
		
00:36:04 --> 00:36:05
			orchard from someone.
		
00:36:06 --> 00:36:10
			The person said, he's not going to
sell it to him. Unless
		
00:36:11 --> 00:36:14
			he says unless you give me a
palace in Paradise for it.
		
00:36:16 --> 00:36:20
			Now the new he's a really
righteous Willie of Allah. Right?
		
00:36:20 --> 00:36:23
			So he's saying, I'm not going to
sell it to you unless you give me
		
00:36:24 --> 00:36:26
			a palace in Paradise for it.
		
00:36:28 --> 00:36:29
			What a deal, man.
		
00:36:30 --> 00:36:30
			So
		
00:36:32 --> 00:36:36
			he began to shake and his color
change, like what are you asking
		
00:36:36 --> 00:36:36
			for?
		
00:36:38 --> 00:36:44
			Then he said, Okay, it's 32 Min.
Kirby Dalek. I purchased it for
		
00:36:44 --> 00:36:45
			you for that palace.
		
00:36:48 --> 00:36:50
			Now this person wasn't gonna let
go. He said,
		
00:36:51 --> 00:36:55
			October the hot duck. I want you
to write me a deed.
		
00:36:56 --> 00:37:02
			Lala Land Registry? Right? So he
wrote Bismillahi Rahmani Raheem.
		
00:37:02 --> 00:37:09
			Ha Ha is my middle Abdul Hamid
Rifai. Domina dominant Allah Karim
		
00:37:09 --> 00:37:14
			Allah He Allahu Kasan Phil Jana.
Yeah, hopefully who dudes who
		
00:37:14 --> 00:37:18
			doodle oh well. Lee Jannetty Adam,
assignee Legion nettle Malwa
		
00:37:19 --> 00:37:22
			assignee authority agenda to hold
a rabbit regenerated for those be
		
00:37:22 --> 00:37:26
			Jimmy hoodie he will then he will
follow Shiva as Shibata you want
		
00:37:26 --> 00:37:31
			heard he was already a well done
and boustani with dunya wala who
		
00:37:31 --> 00:37:32
			shall hidden Allah verde guaca
feed
		
00:37:34 --> 00:37:37
			he gave him a lot more than he
bargained for. He said
		
00:37:39 --> 00:37:43
			in the name of Allah was gracious,
most merciful. This is the sale of
		
00:37:43 --> 00:37:47
			a smile that was the person's name
a smile from the servant of Allah
		
00:37:47 --> 00:37:52
			Muhammad, the referee, who is
taking who is guaranteeing based
		
00:37:52 --> 00:37:57
			on Allah's benevolence upon him by
based on Allah's kindness and
		
00:37:57 --> 00:38:03
			benevolence upon him, a palace in
Paradise, one side of which are
		
00:38:03 --> 00:38:03
			one
		
00:38:05 --> 00:38:08
			edge of that one edge of that
palace, right one edge of the
		
00:38:08 --> 00:38:14
			grounds of that palace is Janna to
Adam, links to gender to Adam,
		
00:38:14 --> 00:38:18
			another edge of it to genital
Malwa a third one to gender to
		
00:38:18 --> 00:38:20
			hold on the fourth on the agenda
to refer those
		
00:38:22 --> 00:38:22
			right.
		
00:38:24 --> 00:38:29
			And that includes everything
inside the hoods, the servants,
		
00:38:29 --> 00:38:34
			the what do you call it? Order the
seating right all the beautiful
		
00:38:34 --> 00:38:40
			stuff, the drinks, the lakes, the
trees, everything and all of that
		
00:38:40 --> 00:38:47
			is being sold for this orchard of
your of his in this dunya and
		
00:38:47 --> 00:38:50
			Allah is Witness to this, and he
is the guarantor.
		
00:38:52 --> 00:38:57
			Okay, done. Now, you can work it
out in the Hereafter I guess,
		
00:38:57 --> 00:38:58
			right if that happened or not.
		
00:38:59 --> 00:39:01
			However, when this is my ill
		
00:39:02 --> 00:39:04
			he died when he died.
		
00:39:05 --> 00:39:09
			He made they made sure that they
took this certificate, this deed
		
00:39:10 --> 00:39:13
			and they buried him with them,
they buried the deed with him.
		
00:39:16 --> 00:39:17
			Next day next morning,
		
00:39:18 --> 00:39:20
			when they woke up and they looked
at his grave.
		
00:39:22 --> 00:39:25
			It was written on his grave now
how it was in Walla Walla him
		
00:39:25 --> 00:39:30
			somehow is written, called wha
jednom. widened Rabona. Hakka we
		
00:39:30 --> 00:39:33
			have found what Our Lord has
promised us to be true.
		
00:39:34 --> 00:39:36
			Right as though that's a message
from inside.
		
00:39:38 --> 00:39:41
			So Allahu Allah, it doesn't happen
every day these things and if they
		
00:39:41 --> 00:39:45
			happen well, there was no YouTube
in those days to to, hey, let's
		
00:39:45 --> 00:39:47
			take a picture of this, you know,
or something like that. Let's
		
00:39:47 --> 00:39:51
			record this. Allahu Allah, but it
can't you know, while it sounds
		
00:39:51 --> 00:39:54
			very far fetched, but we can't
deny it.
		
00:39:55 --> 00:39:58
			Murtala the Allahu Anhu we believe
the Senate testimony with this,
		
00:39:58 --> 00:39:59
			you know, Hamsey Mia
		
00:40:00 --> 00:40:08
			he'd died in his hometown in 598.
TGT. 598 Hijiri. He didn't leave
		
00:40:08 --> 00:40:11
			any children behind while I'm
Jakob he didn't leave any children
		
00:40:11 --> 00:40:19
			behind. And his position of shake.
It went to his nephew. So he is
		
00:40:19 --> 00:40:22
			his. He had he had siblings from
whom he had children and that's
		
00:40:22 --> 00:40:26
			where he went. He didn't leave
anything. The next person we're
		
00:40:26 --> 00:40:28
			going to discuss will be Sadie
Abdulkadir Regina Annie Rahim.
		
00:40:28 --> 00:40:32
			Allah will inshallah we'll discuss
that next time. And there's a lot
		
00:40:32 --> 00:40:36
			more known about him, he's a lot
more mainstream, he's got a much
		
00:40:36 --> 00:40:42
			greater following. And they don't
have the same kind of strange
		
00:40:42 --> 00:40:47
			things linked to them as some of
the refer is to and Allah subhanho
		
00:40:47 --> 00:40:51
			wa Taala knows best Allah subhanho
wa Taala grant is closest to him.
		
00:40:51 --> 00:40:53
			Allah Mantis because
		
00:40:54 --> 00:40:55
			he already really put on
		
00:40:57 --> 00:41:00
			love me or hate you yaka? Humira
medical history if you have a
		
00:41:00 --> 00:41:05
			jewelry with a chrome or hammer
Rahimi Yemen.
		
00:41:06 --> 00:41:11
			Yeah, how you yaka you, Oh Allah,
we ask You for Your blessing and
		
00:41:11 --> 00:41:13
			your mercy of Allah send Your
abundant blessings in our
		
00:41:13 --> 00:41:17
			messenger Muhammad sallallahu
alayhi wa salam, O Allah we ask
		
00:41:17 --> 00:41:20
			you for complete forgiveness of
Allah we ask you for complete
		
00:41:20 --> 00:41:24
			purity of Allah, we ask You for
complete cleansing of our hearts
		
00:41:25 --> 00:41:29
			of Allah, we ask that you make our
hearts those which are filled and
		
00:41:29 --> 00:41:33
			brimming with your love. And Oh
Allah, we ask that you fill our
		
00:41:33 --> 00:41:36
			hearts with the love of your
obedience and the hatred of your
		
00:41:36 --> 00:41:40
			disobedience. Oh Allah, this would
make so matters so much easier for
		
00:41:40 --> 00:41:43
			us. Oh Allah, we ask that you
		
00:41:44 --> 00:41:48
			bless us in the remaining part of
our life even more than the
		
00:41:48 --> 00:41:51
			blessings that you have the
innumerable blessings that you've
		
00:41:51 --> 00:41:55
			already granted us in our previous
part of our life. Oh Allah, we ask
		
00:41:55 --> 00:41:58
			that you make the rest of our life
better than our previous part of
		
00:41:58 --> 00:42:01
			our life. But make the best part
of our life the last part of our
		
00:42:01 --> 00:42:06
			life. Oh Allah, we ask that you
bless us in the hereafter. Oh
		
00:42:06 --> 00:42:09
			Allah we need more blessings in
the hereafter then we need in this
		
00:42:09 --> 00:42:14
			world of Allah join us to you of
Allah keep us close to you. Oh
		
00:42:14 --> 00:42:19
			Allah keep us close to you of
Allah grant us surroundings of
		
00:42:19 --> 00:42:24
			Allah grant us people around us
whether at work or in our family
		
00:42:24 --> 00:42:28
			that are conducive for your
worship of Allah conducive for
		
00:42:28 --> 00:42:32
			your worship of Allah remove bad
friends from us, oh Allah remove
		
00:42:32 --> 00:42:36
			bad company from us, grant us good
company around us and keep us
		
00:42:36 --> 00:42:39
			surrounded by good company. There
are many many challenges out
		
00:42:39 --> 00:42:43
			there, Oh Allah, we ask that you
allow us to surmount these
		
00:42:43 --> 00:42:47
			challenges and grant us Apphia Our
Allah grant us well being grant a
		
00:42:47 --> 00:42:51
			safety grant a security especially
for us, our children and our
		
00:42:51 --> 00:42:56
			progeny until the day of judgment
of Allah we've been told that due
		
00:42:56 --> 00:43:02
			to a righteous person, they It
benefits many of the many of their
		
00:43:02 --> 00:43:06
			descendants are Allah make us of
the righteous people of Allah make
		
00:43:06 --> 00:43:10
			us of the righteous ones make us
of the Olia of Allah we speak
		
00:43:10 --> 00:43:14
			about these earlier we speak about
the great people of Allah let us
		
00:43:14 --> 00:43:17
			be inspired to become like them.
Oh Allah make it easy and
		
00:43:17 --> 00:43:22
			facilitate this for us. Oh Allah
grant us three grant for us a
		
00:43:22 --> 00:43:26
			removal of our physical and
spiritual ailments, or will bring
		
00:43:26 --> 00:43:31
			us closer to you. And Allah grant
us the Cunnamulla in Illa Allah on
		
00:43:31 --> 00:43:35
			our deathbed of Allah allow us to
see the truth, as the truth and
		
00:43:35 --> 00:43:38
			allow us to follow it and see the
wrong gets the wrong and allow us
		
00:43:38 --> 00:43:42
			to abstain from it. Oh Allah allow
us to improve our character, allow
		
00:43:42 --> 00:43:46
			us never to harm others, oh Allah
never to insult others and never
		
00:43:46 --> 00:43:50
			for bad words to come from our
tongues and for bad things to come
		
00:43:50 --> 00:43:55
			from ourselves. Oh Allah, all the
bounties that you have given us,
		
00:43:55 --> 00:43:59
			bless us in them, whether that be
our wealth, our health, our
		
00:43:59 --> 00:44:03
			security, our Allah, our EMA and
above all, our EMA and above all,
		
00:44:03 --> 00:44:07
			our law makers of those who
remember you abundantly who
		
00:44:07 --> 00:44:10
			remember you abundantly who Thank
you abundantly, oh Allah do not
		
00:44:10 --> 00:44:15
			make us of those who forget you
and who forget everything has come
		
00:44:15 --> 00:44:18
			from you. Oh Allah, we ask that
you bless our parents and our
		
00:44:18 --> 00:44:22
			teachers and our students, and our
relatives and all those who expect
		
00:44:22 --> 00:44:26
			us to make dua for them. Those who
have requested us to make the
		
00:44:26 --> 00:44:30
			offer them, those who we should be
making dua for those who have
		
00:44:30 --> 00:44:33
			showed us kindness and generosity
and we should be making dua for
		
00:44:33 --> 00:44:36
			our law makers of those who
fulfill the rights of others of
		
00:44:36 --> 00:44:40
			Allah remove selfishness from our
heart and grant a selflessness of
		
00:44:40 --> 00:44:44
			Allah accept us all for the
service of your deen accept us in
		
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			some way that we can assist. And
we can be engaged in the good
		
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			deeds of this world of Allah make
us the means of goodness in the
		
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			world. Make us the means of a lot
of hate and Baraka in this world
		
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			and protect us from being any kind
of opener or keys to the evil that
		
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			is found.
		
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			In this world Oh Allah we ask that
you send abundant blessings in our
		
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			messenger Muhammad sallallahu
alayhi wa sallam and that you
		
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			grant us his company in the
hereafter Subhan Allah
		
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			decarbonised at your mercy Fonasa
Ramana