Abdur Rahman ibn Yusuf Mangera – What is Sufism A Formal Explanation Part 14 The fifth principle, Ahmad alRifa’i

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss various famous people and their history, including Junaid Abul Qdisank We, Al Masha, Al doctor of heart medicine, and the famous doctor of heart. They also discuss the struggles of former dentists and their efforts to improve upon their work. The importance of the media and its influence on people is also discussed, including the media's influence on people in India and the " aluminum comb" method used to study science. The conversation also touches on the importance of praying and not denying experiences, as well as the difficulty of knowing certain experiences and finding one's blessings and happiness.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa

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salatu salam ala so you didn't know Celine while he

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was off be he or Baraka was seldom at the Sleeman Cathedral in Iommi,

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Dean mabank We were in the midst of discussing

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we were in the midst of discussing the various different

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Sufis of the past we started with we started with

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Junaid Abul Qasim Junaid Al Baghdadi. We move on to a few

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others. I'm just going to keep it brief, because there's so many

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things that are mentioned about them. And we'll move on to say the

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Ahmed he as he says say the Ahmed ignore referring

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Imam Minogue says in his al Kawakubo Duryea Ramana is a very

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famous scholar he

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al kawaki, booty Fe monarchy, the Sufi basically he's got a book

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that deals with all of the that basically deals with numerous

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Sufis and he's discussing their biographies and so he says that

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they say the AMA even though Rifai he's got some very interesting

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incidents related about him. But he is Ahmed ignore it, ignore it,

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ignore Yeah, ignore hasm Ignore defer. Zahid al Kabir, the major

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ascetic

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and I had an earlier al Masha here. One of the most one of the

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one of the most famous earlier one of the famous Olia of Allah. Will

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Abbas refer E. Al McGreevy. So he's Moroccan. He's Marguerite B.

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His father came from Iraq. It looks like many people traveled

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from Iraq and they went to different parts of the world. So

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for example, Marina didn't just he was very famously well known in

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the subcontinent. He also came from, though he's actually from

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somewhere else he's from cherished, which is basically I

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think, in Afghanistan or in hazzan. But he also came through

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Baghdad, it looks like Baghdad is where people would go to be

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mashallah endowed with some of these blessings from Allah

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subhanho wa Taala because Baghdad has a lot of odia that are buried

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there.

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But that has a lot of odia that are buried and it's one city that

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I haven't visited yet but sham has many Egypt has many but but that

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is supposed to have a lot. It's got a world class evil genetic and

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bug daddy, that is karma demeanor humble. It's got the mambo

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Khalifa, it's got mouthful. querque He's got so many of the

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great people there.

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So, he, he was he came from Baghdad. And then he came to

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Maghrib. And he that's where he stayed

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in a place called Ardell, Bata.

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That's he, his father had come to that area. So his father had come

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from Baghdad. So he was born in that area, and that's where he was

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born in about 500 Hijiri surrounding Imam Ghazali just

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towards the end of his daddy's life, that's when he is around

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there.

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But remember by that time, because it was earlier probably left

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Baghdad and he had retired to tus eventually towards the end of his

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life in 505. When he died he had retired to do so which is quite

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far from Baghdad because that's in Iran today, close to Michelle. So

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he left Baghdad a while back.

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But Sheikh Abdul Qadir jeelani is probably in Baghdad by this time,

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but he's probably not that old yet. So this is when anyway, this

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is when he is born. This say the Armada referring so that's where

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he gets brought up.

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Not in Baghdad, but in in order batboy. And he studied, became a

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jurist on the month of Imam Shafi. So he's a Shafi apparently. And

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then he started focusing on the south.

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And he really, you see many people are focused on the self, but

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there's very few, there's probably very few, which we're talking

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about, who make the extra effort that's required to really excel.

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And to really get through the various stages, we earlier covered

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the various stages of the soul,

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the seven different degrees of the soul, if you remember, so there's

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few that would be able to really work hard to make sure that they

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can raise the level to that. And obviously, these are the people

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who did it. That's why they become very famous and very well known

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because others have been able to benefit from them. That's, that's

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what you really understand from here. So he really put in a lot of

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effort to such a degree that he really

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got a very in depth understanding of the sciences related to

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spirituality, what they call our aluminum comb, and he he used to

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give discourses it seems and he was able to really open up the

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various different issues that were confusing

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or that were difficult to understand he was able to do that.

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And if you look in the subcontinent, one of the people

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who are mashallah who have been blessed with this kind of work in

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the recent times, because remember, this is fifth sixth

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century we're talking about, but in the more recent times,

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multinational Balaton, we Hakeem Aluma. He's been known for that.

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And there's some several of his books that just amazing. And

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because what he managed to do is he managed to again, because as

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I've mentioned before, over time, within the orders, there's various

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different things that creep in. People do different things,

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because there's no cell, central regulatory body of any of the

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orders. So anybody can literally claim what they want.

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And people are looking for medicine of the heart, people are

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looking for any medicine, so health, so medicine of the heart,

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they will go to anybody that seems attractive.

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So if we want more people here, we can probably start a few, you

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know, interesting things and I'm sure we'd get a lot of people,

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right. So there's nobody to regulate. So what Maharaja return

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we did is that he managed to really sift out and to try to

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focus on the main important ideas. I've seen it in different places.

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I went to one place where I was in Ramadan, it was recommended to go

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to one place for tarawih to a particular masjid, that was

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organized by a certain order of Sufis which are hamdulillah they

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they decent people.

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But what I noticed is that we got the at least half an hour before,

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half an hour before Isha half an hour before Isha prayer, and Masha

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Allah they were all engaged in vicar from that time. So in this

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loud vicar that you know, somebody would tell them what to read and

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then everybody would read that for a good half an hour 40 minutes

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from before Asia then the then the Asia then after Asia there's some

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ADKAR again that they would all read you know for quite a while

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then they start taraweeh

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now the tarawih is literally finished in about

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half an hour to 40 minutes

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by this is Ramadan, they're not reading the full Quran they just

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reading from the last tourists so they finish the taraweeh off very

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quickly. And this is not like the last day of Ramadan where they

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finished the Quran already know this is the way they do it. They

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make it very short. Then Tara we finished

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with her etc Tara we finished and then they started the car again.

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Right They started the car again for I don't know how long it was

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then we had we had to leave it's wonderful sitting there with all

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of Carl hamdulillah but my only thing was that Ramadan is for

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tarawih it's a special time and it's for the Quran.

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I've got a wonderful but tarawih is very important in Ramadan it's

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a special worship for Ramadan

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Quran reading the whole Quran they could easily to these people are

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sitting there. They're dedicated people. The only difference is

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that they would have had to stand up for a bit longer.

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That's the only difference. They just would have had to stand up a

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bit longer. But they would have read Quran Quran Rajshahi Ramadan

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Allah the unzila field Quran core Ramadan is the month of the Quran.

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So why are they neglecting Quran?

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Right, that's the way it seemed. Now Allah I didn't ask them and

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you know, I didn't ask them the questions and everything. So the

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whole point is that we just sat there we thought we could have had

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a really nice taraweeh you know, cut out some of the of God. And

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that just shows that it seems like it's a tradition that's come down

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someone did it maybe for whatever reason. And there's nobody to kind

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of rectify and say look, let's get back to basics is back to the

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essentials. What is the Sunnah in Ramadan? The Sunni Salah tarawih

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they did 20 records by the way as well. It wasn't a target they did

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20 records as far as I can remember they did 20 records but

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it was just very short. Or Italy you can do you know the last 10 to

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1520 Soldiers that's it. Right now I went to another Masjid the next

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day and they had a shorter therapy as well. But they didn't have any

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other car and then the shake there he explained that he says look

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people don't have the time or whatever. So I can understand they

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just cut everything out. So maybe the shortest possibility 20

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records but very, very short. No you know not full Quran reading

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just different parts of the Quran they will read and just just

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finish it off a bit of a scar and then finish maybe a small talk and

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finish now that I can understand to a certain degree because it's

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not for to read the entire Quran. Right? But when you're going to

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spend an hour at least you know if you include before and after

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therapy at least in doing a car, then why wouldn't you just do half

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an hour extra and read the whole Quran in your tarawih right the

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Quran is the best of God I mean Subhan Allah the Quran is some of

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the best of of God

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Um, and it's the month of Ramadan. So these are just some examples.

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We're not even talking about exotic stuff we're not even

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talking about degenerated be the art and innovations that have

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crept into many orders.

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We're talking about, you know, people just doing a car, they're

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not doing anything crazy, but priorities. Right? What is the

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Quran and Sunnah? What is the main thing that we should be

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discussing? Or what is the main thing we should be doing? So

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that's what needs to happen every once in a while. So it looks like

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this, say the Ahmed Abdullah Rifai, at least the one thing that

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is mentioned about him is that he managed to open up a lot of the

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profoundness of the science and explain it to people. That's what

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it seems like that's why he's become very well known. But then

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there's some other things that are related about this particular

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topic or we shall come to

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numerous people used to come to his gatherings because mashallah

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he had that kind of a pull. And they they loved him, they had a

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lot of respect for him. That's why IGNOU Holly can even Holika is one

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of our famous historians, Abraham Lincoln. I mean, you go to his

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books. So this is the way he describes the Riveria. So Abraham

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Lincoln is later and he describes SHEIKH AHMED referring and his

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group he says, Well whom a TA refer to refer a year. They are

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the refer a year older than a group of referred here, whether

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you call it the Hamanaka Medea, while batavi here, and they've

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also got two other names, which is ama dia, because SHEIKH AHMED

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refinery, right and Bata here, which basically because of the

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place they were, it's called Bata. That's why it's called Bata here.

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Now you can understand where these names come from now, right? These

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are not God sent names as like, you know, there's going to be this

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many orders or whatever the case is. Generally, in the Indian

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subcontinent, they talk about only four orders because that's what

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were those four orders were the most popular ones in the

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subcontinent, but there's many, many orders of the solf. Right,

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you know, different people can start one just depends on whether

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it becomes popular and people accept it or not, and somebody

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condemns it or not, but the proof is going to be in the pudding in

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the sense of what they teach. And is it based on Quran sunnah as

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Junaid Al Baghdadi said because anything beyond Quran, sunnah is

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going to be a problem.

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So he says that this is the these are the other names. What? Why

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don't I Chiba? It looks like Imam Savi, who's writing this

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biography. He didn't want to mention this directly from

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himself. But he's and this is something I've heard of when I was

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in Syria as well that people had mentioned I never I never

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witnessed any of this myself. But I'm sure it's on YouTube. Right?

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I'm not telling you to go there to check this out. But this

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particular group, they known to do some very strange things. These

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differ a year, they put themselves into doing some very strange

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things. So that's why he says welcome, while IG Berman a clean

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hire to heighten

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the eating snakes alive.

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I'm not sure where that even came from. But this is now attributed

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to the refer ear when you go to Syria or Egypt, for example, the

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refer ear they do all of these weird things. They do all of these

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really strange things. I've not been able to go and understand why

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they do it. What's the justification how they got to that

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level, right and where he's got to, but I've heard about this from

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before. So he says they eat snakes alive. When no Zool electronique

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they're basically going into fire into pits into fire pits,

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basically

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one of them would actually sleep on the side of a, of a of one of

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those, you know, ovens that you have in the ground that they bake

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that into the bread and right while on the other side.

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Somebody's baking the bread. It's hot. You'd be sweating this guy

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sleeping there. But that's nothing. That's nothing.

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There are so many there are so many other things with swords,

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right piercing themselves.

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Another one is that they would

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they would have a fire.

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All right, they would have a fire and then they would basically

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start doing some kind of vicar around it or within it until the

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fire becomes extinguished by they're walking over it. So

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basically they're walking on embers but walking on fire.

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Now all of these things are possible by the way Muslims can do

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them and non Muslims can do them as well. If you go to countries in

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the world like India and other places where the Hindu Jogi is, as

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you call them, right, the Hindu sadhus, they do some really crazy

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things as well. That's got nothing to do with religion.

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Meaning to do these things have nothing to do with religion

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because it's not only through religion, you can do these things.

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It's a it's an ability within the human being, that they can prepare

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themselves to do such a thing.

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So whether you're Muslim or You're something else, that you could

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train for it, just training, have a certain way of doing it. And

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that the proof is that there's Muslims and non Muslims who do

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these things. And I don't know if there's any other order Sufi order

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that does this, or how this crept in Allah knows best. He doesn't

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say that this comes from his time. Maybe some people from later on

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who followed him have started doing this, but it's very

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restricted to that group. You don't really hear about other

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groups doing it as much. That's as far as I know. Anyway.

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So yeah, they would dance around in there. Right? Maybe it was a

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type of a huddle, or they were doing or whatever, right? They

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would dance around property or some kind of ecstatic spiritual

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kind of dance or whatever it was, until it would, it would go off

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until the flames would go off.

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Right? But but you can understand that there will be people who will

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be attracted this, this kind of stuff. It sounds amazing. sounds

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different. It's not doesn't give me any satisfaction. It doesn't

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excite me. But there may be other people who are excited by this

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kind of stuff doesn't make you right or wrong. Do you understand

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what's right or wrong is whether it's Quran, sunnah, we're supposed

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to be away from fire. Right? We shouldn't be touching fire. I

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busted the Allahu Anhu. I mean, one of the Sahaba he was in a

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battle. And he he basically

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punished one of the captives by fire. And that was not liked by

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the other Sahaba. So fire is something we want to run away

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from. And say the hammer, the Rifai himself had some amazing

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Kurama that have been related. Now, when we've not been there to

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see this. But this is what's been related and not just relate in one

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place. They've been related across the board, many Kurama about him,

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I'm just going to mention a few of them. Because there's no doubt

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that he definitely had a great influence. And he definitely was a

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great person there was there's no doubt about that. Now, some of the

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things that I mentioned about him, I can't even repeat here. Right?

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Because I don't want to explain him. Right? It's just gonna take

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too long to explain that. And

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it's just a it's just amazing major gamble for no reason, right?

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And this, you're not going to benefit by knowing it either.

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Because you're not going to do that either. Right. And neither do

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I want to do that. But there's several wonderful things about

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him. One of his grommets is that there were two men. There were two

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guys within his area two people who loved each other purely for

00:17:32 --> 00:17:36

the sake of Allah subhanaw taala. One of them. I think his name was

00:17:36 --> 00:17:40

Mali. The other one is Abdullah Mooney, anyway, once they went out

00:17:40 --> 00:17:45

to the desert, and one of them. I mean, remember, these people are

00:17:45 --> 00:17:47

Sufis, they're into it. They're talking about Allah all the time.

00:17:47 --> 00:17:50

They're remembering Allah all the time. They're doing vicar all the

00:17:50 --> 00:17:55

time. Okay. So, as they're going through a desert, they their

00:17:55 --> 00:17:57

friendship, their mutual friendship between them is purely

00:17:57 --> 00:18:01

based on love for Allah subhanaw taala no other selfish reason that

00:18:01 --> 00:18:03

you're going to help me or you're going to do this or you're going

00:18:03 --> 00:18:06

to do that it's purely brotherhood for the sake of Allah subhana wa

00:18:06 --> 00:18:13

Bucha Anna, so one of them desires that he should receive some kind

00:18:13 --> 00:18:17

of certification, some kind of certification from Allah subhanaw

00:18:17 --> 00:18:18

taala

00:18:19 --> 00:18:20

to be freed from hellfire.

00:18:23 --> 00:18:25

Like, I want to know in this world that I've been freed from the

00:18:25 --> 00:18:26

Hellfire I want a certificate.

00:18:28 --> 00:18:28

Right.

00:18:31 --> 00:18:35

So his idea was that a certificate should descend from the heavens.

00:18:37 --> 00:18:38

In zoom in a summer.

00:18:40 --> 00:18:46

Suddenly, there's a white piece of paper that flutters down

00:18:48 --> 00:18:52

and they pick it up. There's nothing written on it, they can't

00:18:52 --> 00:18:53

see anything written on it.

00:18:54 --> 00:18:58

So half the door is accepted. You got a certificate, but it doesn't

00:18:58 --> 00:19:00

say anything on it doesn't mean like you must write and then what?

00:19:01 --> 00:19:04

So they take that certificate, they take that piece of paper, I

00:19:04 --> 00:19:07

wonder what it was made of? They take that piece of paper, and they

00:19:07 --> 00:19:10

come to the sheet. They don't tell him anything about it.

00:19:11 --> 00:19:13

They don't tell him about this experience that Oh, they've just

00:19:13 --> 00:19:16

come back now. Right? And they're sitting with him. He looks at

00:19:16 --> 00:19:20

them, and he falls down into frustration. Then he says

00:19:20 --> 00:19:25

Alhamdulillah Hilary Arani. It caught us hobby Mennonite if it

00:19:25 --> 00:19:31

duniya a couple of Akira or all praises to Allah, that he has

00:19:31 --> 00:19:36

demonstrated for me shown me the freedom of my companions from the

00:19:36 --> 00:19:37

Hellfire

00:19:38 --> 00:19:40

in this dunya before the Ophira

00:19:41 --> 00:19:43

how Allah has demonstrated this women remember they haven't told

00:19:43 --> 00:19:44

him this incident.

00:19:46 --> 00:19:50

So then eventually, they pulled out they says, Look, this is the

00:19:50 --> 00:19:54

white piece of paper that that was given to us because they figured

00:19:54 --> 00:19:58

out that he knows something about it. So then says Why is it white?

00:19:58 --> 00:19:59

So then they're asking why is it white? He says

00:20:00 --> 00:20:04

Oh my son's Yeah, dual Qudra. Law tech to soda,

00:20:05 --> 00:20:11

the hand of the Qudra, the Hand of the Divine power, where the source

00:20:11 --> 00:20:14

of this right the source of this letter, it doesn't use blacking to

00:20:14 --> 00:20:15

write.

00:20:16 --> 00:20:18

It's not going to use black because blackness is against

00:20:18 --> 00:20:22

whiteness. Whiteness is good, right? In the sense of purity that

00:20:22 --> 00:20:25

they're talking about that it doesn't write in black ink. Well

00:20:25 --> 00:20:32

had the Matoba manure. This is written with light. You can't see

00:20:32 --> 00:20:37

it, you need a special filter to see it. Invisible Ink basically. I

00:20:37 --> 00:20:38

mean, we understand this today.

00:20:39 --> 00:20:42

So it's some kind of invisible ink that's written with Nora. Now, the

00:20:42 --> 00:20:45

most amazing thing and this is mentioned in several places, by

00:20:45 --> 00:20:49

the way, this story, right. numerous places have numerous

00:20:49 --> 00:20:52

people have mentioned this story, and I was amazed when I first

00:20:52 --> 00:20:53

heard it.

00:20:54 --> 00:20:58

Some of you may have heard it already. When he performed hajj

00:20:58 --> 00:21:02

when he went for Hajj. He stood in front of the Hydra, the

00:21:03 --> 00:21:07

the room of the Prophet sallallahu alayhi wa sallam the cover of the

00:21:07 --> 00:21:08

Prophet sallallahu sallam.

00:21:10 --> 00:21:13

Don't try this today, by the way, they'll kill you. Right? They will

00:21:13 --> 00:21:16

throw you out then call you sugar and what they will do to you. But

00:21:16 --> 00:21:19

this is what he said. He stood there and he read the following

00:21:19 --> 00:21:24

poem. He says we have a little birdie. We had a little boy the

00:21:24 --> 00:21:28

row he couldn't do or sue her to come on out of there and never

00:21:28 --> 00:21:33

hear EBT Well, her the he No but ashba He called the huddle routes

00:21:33 --> 00:21:39

or cut harder to firm do the Amina K Tala beha shefa T. It says when

00:21:39 --> 00:21:42

I was distant when I was away,

00:21:43 --> 00:21:50

I used to send my spirit so that it could kiss the Earth.

00:21:51 --> 00:21:57

On behalf of me, it was my it was it was basically my ambassador, it

00:21:57 --> 00:22:01

would kiss the earth in front of you. Right? This earth of your

00:22:01 --> 00:22:04

grave, it would kiss it on my behalf. Now that could be

00:22:04 --> 00:22:06

metaphorical. You could say that. I mean, that's not a problem.

00:22:06 --> 00:22:10

That's just an expression. Right? It doesn't I mean, Allah who I

00:22:10 --> 00:22:12

know if he's talking about reality, maybe he is right.

00:22:14 --> 00:22:19

But he says now Now it's the turn of the body to come. It's the turn

00:22:19 --> 00:22:23

of my form, to be present. I've come with my spirit so many times.

00:22:23 --> 00:22:29

And now my form has come. It has become it has, it has made itself

00:22:29 --> 00:22:34

present in front of you. So extend your hand, extend your blessed

00:22:34 --> 00:22:35

hand so that

00:22:36 --> 00:22:42

my lips can basically grace it. My lips can grace your hand.

00:22:43 --> 00:22:48

And amazing me for Hala, Jetty leader Sharif aminal cover. This

00:22:48 --> 00:22:52

is what's reported by the people who are there apparently, that the

00:22:52 --> 00:22:58

blessing hand came out of the grave. How Allahu Allah, right? It

00:22:58 --> 00:23:02

came out of the grave until he kissed it. One NASA young Verona

00:23:02 --> 00:23:04

Elena, you would expect that is always going to be people around

00:23:04 --> 00:23:08

that area, right? And it says that people were watching this, again,

00:23:09 --> 00:23:12

because it didn't happen to me. It didn't happen to you. It didn't

00:23:12 --> 00:23:16

happen to anybody we know. We're probably going to deny it in your

00:23:16 --> 00:23:19

mind at least right? But it's metal monkey nuts. I mean, none of

00:23:19 --> 00:23:22

these things are the absolute impossible realities. But if

00:23:22 --> 00:23:25

tomorrow somebody is going to say that that's what happened to them.

00:23:26 --> 00:23:30

I'm going to be I'm going to be skeptical about it generally,

00:23:30 --> 00:23:31

because it doesn't happen every day.

00:23:33 --> 00:23:37

But there is a friend of mine who I know whose wife's a convert. And

00:23:37 --> 00:23:40

while her hand did not come out, she felt that she had heard what

00:23:40 --> 00:23:42

Alikum salaam coming from the grave.

00:23:43 --> 00:23:45

Because that whole night she was crying. And then the next day when

00:23:45 --> 00:23:49

I met the family, my my friend said that my wife's been crying

00:23:49 --> 00:23:52

all night. And I asked her why you've been crying. And she said

00:23:52 --> 00:23:57

last night we went to do, Salam I heard while eco Salam Na, maybe

00:23:57 --> 00:24:00

she heard it from around her somewhere. Maybe there was

00:24:00 --> 00:24:03

somebody else who said it. Right? Maybe she thought she heard it,

00:24:03 --> 00:24:05

but she heard it. She heard something.

00:24:07 --> 00:24:10

Whatever she heard it made her feel good. But that doesn't mean

00:24:10 --> 00:24:13

anything to anybody else does it? For her. It's something that's

00:24:13 --> 00:24:15

good. If it happens, you will hamdulillah just make sure that

00:24:16 --> 00:24:18

Maddie didn't you know, they don't declare you Mahi. That's all

00:24:19 --> 00:24:23

right. Because you understand you can't do you can't deny these

00:24:23 --> 00:24:26

things. But at the same time, you don't have to accept them for

00:24:26 --> 00:24:30

yourself. If it didn't happen to you, but I can say that the

00:24:30 --> 00:24:34

Prophet saw some. There's nothing wrong with believing that he could

00:24:34 --> 00:24:35

say well, it comes down to you.

00:24:36 --> 00:24:39

Absolutely nothing wrong with that. That I don't think any

00:24:39 --> 00:24:43

reliable scholar would would would refuse that because we know that

00:24:43 --> 00:24:47

prophets, according to everybody are alive in their grave. The only

00:24:47 --> 00:24:50

difference is how much alive majority believe that they have a

00:24:50 --> 00:24:53

life where they pray even even if they'll pay you mentioned that

00:24:53 --> 00:24:58

they pray in their grave. And the Hadith are very clear that and

00:24:58 --> 00:24:59

it's from the Quran that the show

00:25:00 --> 00:25:04

Does the shahada, which means the martyrs, the body doesn't get

00:25:04 --> 00:25:07

eaten. And we've seen this over and over again, people, I've

00:25:07 --> 00:25:10

actually seen martyrs after years and years and years.

00:25:12 --> 00:25:15

In fact, there's one graveyard that I know. Right, which is in

00:25:15 --> 00:25:19

London, and the person who's in charge of that graveyard who I

00:25:19 --> 00:25:24

trust, right, who I really trust, he told me that when they were

00:25:24 --> 00:25:29

digging up a grave, when they were digging for a grave, they opened

00:25:29 --> 00:25:32

up a grave of somebody who had died maybe 1015 years ago from the

00:25:32 --> 00:25:33

local community.

00:25:35 --> 00:25:39

And he said that there was a woman and she was completely whole.

00:25:40 --> 00:25:44

There was no decomposition, he won't tell me who it is.

00:25:46 --> 00:25:48

He just won't tell you who it is. Because that's his, you know, he

00:25:48 --> 00:25:50

thinks it's a secret that he must hold.

00:25:51 --> 00:25:54

Because you don't go around digging up graves, right. But he

00:25:54 --> 00:25:58

did it. And he saw that himself, that she must be somebody very

00:25:58 --> 00:25:59

special from the local community.

00:26:02 --> 00:26:07

So these are, these are not impossibilities. But tomorrow,

00:26:07 --> 00:26:09

somebody like, you know, comes along, even if I claim that, I

00:26:09 --> 00:26:12

mean, you're gonna take it according to what you think of a

00:26:12 --> 00:26:15

person. Like if he's claiming this kind of stuff all the time.

00:26:16 --> 00:26:18

Now, if the person is a very decent person know that there's

00:26:18 --> 00:26:22

something about them. It's not an impossible, it's not mental. It's

00:26:22 --> 00:26:25

not min mineral musta healed, as they would say, in Arabic, it's

00:26:25 --> 00:26:29

not from the impossibilities. Right? It's not from the

00:26:29 --> 00:26:33

environment today, with the whole visual aspect of augmented

00:26:33 --> 00:26:38

reality, virtual reality. doesn't even sound far fetched. Not to say

00:26:38 --> 00:26:40

somebody's there, Samson was somebody's there, you know,

00:26:40 --> 00:26:42

creating that image for you. And you're looking at your phone and

00:26:42 --> 00:26:46

Pokeyman or something not like that. But the fact that it can

00:26:46 --> 00:26:50

happen where you can be in a virtual system, right, put on some

00:26:50 --> 00:26:53

goggles, and you're like in another world? And why can you not

00:26:53 --> 00:26:55

imagine that? A promise, a law, some sound? Whether that is the

00:26:55 --> 00:26:58

promise on the hand or not? Is another question. Because you

00:26:58 --> 00:27:01

know, people have discussed this idea of seeing the promise a law

00:27:01 --> 00:27:03

or something and the wakeful state, because in your dream, you

00:27:03 --> 00:27:06

can see anything anyway. So if you see the promise, awesome, you've

00:27:06 --> 00:27:10

seen him, but can you see the person in a wakeful state? As many

00:27:10 --> 00:27:11

people have claimed it?

00:27:12 --> 00:27:15

Right, but then the question is that what do they really see? Do

00:27:15 --> 00:27:17

they actually see the professionalism in flesh and blood

00:27:17 --> 00:27:22

come there? Is it a vision of him? Is it a reflection of him? Is it a

00:27:22 --> 00:27:25

projection of him, we've got many options to think about today.

00:27:26 --> 00:27:29

Whatever that is, right, whatever that is, is probably special

00:27:29 --> 00:27:33

unless somebody did it. Like somebody besides Allah, you know,

00:27:33 --> 00:27:36

somebody just put a projection out there made you see the Hey, I'm

00:27:36 --> 00:27:38

the Prophet, somebody who's made messing around.

00:27:40 --> 00:27:43

There was actually a book that was written I read a long time ago,

00:27:44 --> 00:27:46

how I'm not sure which

00:27:47 --> 00:27:49

I'm not sure which one it was of the world, which

00:27:52 --> 00:27:53

agency,

00:27:54 --> 00:27:56

they got, this guy was a bit

00:27:57 --> 00:28:01

a bit soft headed a bit in his mind, you know, wasn't all there,

00:28:01 --> 00:28:04

got him to come from Zero Hedge, I'm not sure where he came from, I

00:28:04 --> 00:28:06

can't remember it's been a long time.

00:28:07 --> 00:28:11

And this was this book was written like 4040 years ago, 3040 years

00:28:11 --> 00:28:12

ago.

00:28:13 --> 00:28:15

So there was none of this technology in those days. So they

00:28:15 --> 00:28:20

were talking about using a satellite, something to create a

00:28:20 --> 00:28:24

light for him. And then as for him to hear a sound that you are

00:28:24 --> 00:28:28

melody. And then for him to try to do that. And this this whole story

00:28:28 --> 00:28:32

is giving an idea basically, but to be honest, I mean, now 2530

00:28:32 --> 00:28:37

years later, the technology exists to do that. So be careful when you

00:28:37 --> 00:28:40

hear noises or hear voices.

00:28:41 --> 00:28:44

Right? You have to be very careful depends what he's telling you to

00:28:44 --> 00:28:45

do.

00:28:48 --> 00:28:52

So anyway, the hands did come out people watched it, and they saw

00:28:52 --> 00:28:55

it. And there's another scholar of the subcontinent with mana

00:28:55 --> 00:28:59

Hussain, I'm admittedly, it's related about him that he was

00:28:59 --> 00:29:02

teaching he used to teach Hadith by the grave of the Prophet

00:29:02 --> 00:29:04

salallahu Alaihe. Salam in the days when you could do that,

00:29:05 --> 00:29:05

right.

00:29:06 --> 00:29:10

And there was a there was question, somebody started asking

00:29:10 --> 00:29:13

questions about whether deposit awesome is alive in his grave who

00:29:13 --> 00:29:16

is dead? Because there is a minority that believes that the

00:29:16 --> 00:29:16

prophets are dead?

00:29:18 --> 00:29:21

Or in some kind of death? They are they've definitely departed this

00:29:21 --> 00:29:24

world, a worldly death has come upon them. There's a question

00:29:24 --> 00:29:27

about what kind of life they have, how much is the life that they

00:29:27 --> 00:29:29

have? So these people feel that they don't have much life? They

00:29:29 --> 00:29:33

don't have much sense in that sense. So he was trying to respond

00:29:33 --> 00:29:36

and say, No, they are alive, they are alive and so on. And the guy

00:29:36 --> 00:29:41

kept persisting, you know, when when you get that stubborn? No, it

00:29:41 --> 00:29:43

can't be. So then he looked towards the grave, it's related.

00:29:43 --> 00:29:45

He looked towards the grave, and he says, Look, he's alive.

00:29:46 --> 00:29:50

And they saw that he was they could see him it was like almost

00:29:50 --> 00:29:51

like something had been uncovered.

00:29:53 --> 00:29:56

Right, they move there, you move your eyesight away, you look

00:29:56 --> 00:29:59

again, he's gone. It's a fraction of a second that the veils have

00:29:59 --> 00:30:00

been lifted.

00:30:00 --> 00:30:05

it. Now that's happened. Right? My grandfather when he went for Hajj

00:30:05 --> 00:30:09

the first time, the first time he when he first first went to Arabia

00:30:10 --> 00:30:13

and to into the haram. And he looks at the Kaaba and the first

00:30:13 --> 00:30:17

time he looks at Aqaba, he turns on to my dad. And he said, I

00:30:17 --> 00:30:22

thought the Kaaba has a cloth on it. He saw it without a cloth. And

00:30:22 --> 00:30:25

then, you know, he turned around, it looked back, and there was a

00:30:25 --> 00:30:26

cloth on there. And obviously, no, there is a cloth.

00:30:28 --> 00:30:32

He got the vision, but they didn't, why Allah knows best. What

00:30:32 --> 00:30:34

are you supposed to do with that? Nothing.

00:30:35 --> 00:30:38

Hamdulillah, maybe Allah wanted to show me something, don't get too

00:30:38 --> 00:30:42

infatuated about it, for example, is somebody who contacted me

00:30:42 --> 00:30:46

recently that she had an ear problem. And because of that, they

00:30:46 --> 00:30:49

put something in there for the surgery or whatever. And then she

00:30:49 --> 00:30:50

suddenly started hearing her, then

00:30:52 --> 00:30:56

she started hearing that now, she's got this long story of a

00:30:56 --> 00:30:58

long description about

00:31:00 --> 00:31:03

that it's not, you know, when there's a problem that a lot of

00:31:03 --> 00:31:08

people have, that when they suddenly feel

00:31:09 --> 00:31:09

that they

00:31:12 --> 00:31:16

you may have experienced this, you suddenly feel like your phone is

00:31:16 --> 00:31:21

in your pocket, and it's vibrating. And you look in your

00:31:21 --> 00:31:25

phone isn't even there? And have you experienced that? Now, that's

00:31:25 --> 00:31:28

the human body. There's explanations for that, right. But

00:31:28 --> 00:31:32

then there's what they call tinnitus, where there's people who

00:31:32 --> 00:31:36

have a ringing in the ear, all the time, it just really bothers them.

00:31:38 --> 00:31:41

So she's trying to say, look, it can't be this, it can't be that

00:31:41 --> 00:31:44

but it's definitely the oven. But after they took out the grommets,

00:31:44 --> 00:31:48

or whatever it was, then it's a very far sound. Now it's not as

00:31:48 --> 00:31:52

close as he's telling me, what do you think that sound is? I don't

00:31:52 --> 00:31:56

know what that sound is. I don't know what that sound is. But I can

00:31:56 --> 00:32:01

tell you how to react to it. Right? Don't get too excited, say

00:32:01 --> 00:32:04

Alhamdulillah is around and you're not hearing Michael Jackson, or

00:32:04 --> 00:32:09

Madonna in your ears. Hamdulillah. Right, you're hearing. But to say

00:32:09 --> 00:32:12

that, Oh, this is like the sound has been maintained there from the

00:32:12 --> 00:32:16

first line in my ear and all the rest of it, Allah knows best. The

00:32:16 --> 00:32:18

fact all you can say is interact with it in the way that we handle,

00:32:18 --> 00:32:24

it's a good thing, thank Allah, and basically reflect on your life

00:32:24 --> 00:32:28

to become closer to Allah. And this is what Allah wants you. So

00:32:29 --> 00:32:31

instead of trying to find the reality of these things, which may

00:32:31 --> 00:32:34

be very difficult to discern, because there could be so many

00:32:34 --> 00:32:38

reasons, it could come about the fact that it's there, just take it

00:32:38 --> 00:32:41

in a positive sense and move on. But don't think you're somebody of

00:32:41 --> 00:32:44

Allah. And that said that you don't have to pray anymore. For

00:32:44 --> 00:32:46

example, the only thing I can tell you to do is to encourage you to

00:32:46 --> 00:32:47

do more.

00:32:48 --> 00:32:50

This hopefully gives an understanding of various different

00:32:50 --> 00:32:52

experiences that we have in life, everybody has a different

00:32:52 --> 00:32:56

experience, it's not impossible, because there are a lot of other

00:32:57 --> 00:33:01

realities out there that we cannot even see waves and dimensions that

00:33:01 --> 00:33:05

we can't even see, we can't even hear. And sometimes Allah just

00:33:05 --> 00:33:08

opens up those things to us unveil some of those things to us,

00:33:08 --> 00:33:12

whether that be the sound, right, a certain sound stream, or whether

00:33:12 --> 00:33:13

that be

00:33:14 --> 00:33:16

something we can see.

00:33:17 --> 00:33:20

Allah subhanaw taala knows best. The main thing is how we react to

00:33:20 --> 00:33:23

it, these things should not distract us. That's the main

00:33:23 --> 00:33:29

thing. We have our job cut out for us. Right, we have our job cut out

00:33:29 --> 00:33:32

for us, which is that we need to pray. And we need to fulfill the

00:33:32 --> 00:33:37

rights of others. And that's what our job is, right and to be good

00:33:37 --> 00:33:41

with a flock to people. Just because I've had some experience

00:33:41 --> 00:33:43

like that doesn't mean I become any better than anybody else. It

00:33:43 --> 00:33:46

could be a deception from the shaytaan. We never know. That's

00:33:46 --> 00:33:48

the main thing. Let's carry on with our work.

00:33:49 --> 00:33:52

Now, this has happened to so many people, he says that he was

00:33:52 --> 00:33:55

informed of the time he was going to die. And it was exactly like

00:33:55 --> 00:33:58

that. Right? He must have told people is what I've been told. And

00:33:58 --> 00:34:01

then that's when he died. And this has happened to so many people,

00:34:01 --> 00:34:04

people I know as well. So it's that this is not even something

00:34:04 --> 00:34:06

that you need to be skeptical about, right?

00:34:08 --> 00:34:11

To be honest, when you know about these things, when you've been

00:34:11 --> 00:34:13

told about these things, you will only know if they're real or not

00:34:13 --> 00:34:14

if you actually die on that day afterwards.

00:34:15 --> 00:34:17

Right? Because there's a lot of people who said, I've been told

00:34:17 --> 00:34:20

I'm going to die here or this is going to happen. It didn't happen.

00:34:20 --> 00:34:22

But then if it did happen, then you can say okay, it did happen.

00:34:23 --> 00:34:26

Right. So you can only know in the future, but there are some people

00:34:26 --> 00:34:28

you know, some Olia who are very confident about these things

00:34:28 --> 00:34:31

because the angel will tell them and that's fine. Just because

00:34:31 --> 00:34:33

Allah says in the Quran that you don't know what's gonna happen

00:34:33 --> 00:34:37

tomorrow. Nobody knows that information for everybody. But if

00:34:37 --> 00:34:41

Allah wants to open it up for one person, that's fine. So there can

00:34:41 --> 00:34:45

be exceptions to this in a partial sense. That's that's the

00:34:45 --> 00:34:48

understanding of this verse. Anyway, on another occasion.

00:34:49 --> 00:34:52

See, I'm bringing all of these stories because I want to analyze

00:34:52 --> 00:34:57

them and I want to tell us how to understand them. So that neither

00:34:57 --> 00:35:00

do we get so obsessed by them that you

00:35:00 --> 00:35:07

Where we then get misled? Or we don't become such deniers that

00:35:07 --> 00:35:10

we're denying reality. So that's the reason why I'm bringing this

00:35:10 --> 00:35:13

up. Because I think this is a very important lesson. How do you deal

00:35:13 --> 00:35:17

with these things? You don't have to accept it, but you can't deny

00:35:17 --> 00:35:19

it either. Just because you didn't have the experience. Just because

00:35:19 --> 00:35:21

I didn't have the experience doesn't mean that it can't happen.

00:35:22 --> 00:35:27

Right? It could happen. But I don't have to accept it. If you've

00:35:27 --> 00:35:29

been told in your dream by the Prophet sallallahu Sallam that I

00:35:29 --> 00:35:32

need to pay you, or I need to do this. Well, I'm not going to

00:35:32 --> 00:35:36

listen to that if I don't feel like if I really trust you, and I

00:35:36 --> 00:35:39

think mashallah, then maybe I'll do it, but I don't have to. Your

00:35:40 --> 00:35:45

vision is not proof for me. That's what everybody says. But if you

00:35:45 --> 00:35:48

know if you've seen a vision, well, that's up to you. And there

00:35:48 --> 00:35:50

have been people, you know, who have seen visions about the person

00:35:50 --> 00:35:55

telling them to do things. And subhanAllah, you know, for them,

00:35:55 --> 00:35:57

it's worked out very well that you will go to this space, you will go

00:35:57 --> 00:36:00

here, you will have this, and that's exactly what's happened

00:36:00 --> 00:36:04

afterwards. So anyway, on another occasion, he wanted to buy an

00:36:04 --> 00:36:05

orchard from someone.

00:36:06 --> 00:36:10

The person said, he's not going to sell it to him. Unless

00:36:11 --> 00:36:14

he says unless you give me a palace in Paradise for it.

00:36:16 --> 00:36:20

Now the new he's a really righteous Willie of Allah. Right?

00:36:20 --> 00:36:23

So he's saying, I'm not going to sell it to you unless you give me

00:36:24 --> 00:36:26

a palace in Paradise for it.

00:36:28 --> 00:36:29

What a deal, man.

00:36:30 --> 00:36:30

So

00:36:32 --> 00:36:36

he began to shake and his color change, like what are you asking

00:36:36 --> 00:36:36

for?

00:36:38 --> 00:36:44

Then he said, Okay, it's 32 Min. Kirby Dalek. I purchased it for

00:36:44 --> 00:36:45

you for that palace.

00:36:48 --> 00:36:50

Now this person wasn't gonna let go. He said,

00:36:51 --> 00:36:55

October the hot duck. I want you to write me a deed.

00:36:56 --> 00:37:02

Lala Land Registry? Right? So he wrote Bismillahi Rahmani Raheem.

00:37:02 --> 00:37:09

Ha Ha is my middle Abdul Hamid Rifai. Domina dominant Allah Karim

00:37:09 --> 00:37:14

Allah He Allahu Kasan Phil Jana. Yeah, hopefully who dudes who

00:37:14 --> 00:37:18

doodle oh well. Lee Jannetty Adam, assignee Legion nettle Malwa

00:37:19 --> 00:37:22

assignee authority agenda to hold a rabbit regenerated for those be

00:37:22 --> 00:37:26

Jimmy hoodie he will then he will follow Shiva as Shibata you want

00:37:26 --> 00:37:31

heard he was already a well done and boustani with dunya wala who

00:37:31 --> 00:37:32

shall hidden Allah verde guaca feed

00:37:34 --> 00:37:37

he gave him a lot more than he bargained for. He said

00:37:39 --> 00:37:43

in the name of Allah was gracious, most merciful. This is the sale of

00:37:43 --> 00:37:47

a smile that was the person's name a smile from the servant of Allah

00:37:47 --> 00:37:52

Muhammad, the referee, who is taking who is guaranteeing based

00:37:52 --> 00:37:57

on Allah's benevolence upon him by based on Allah's kindness and

00:37:57 --> 00:38:03

benevolence upon him, a palace in Paradise, one side of which are

00:38:03 --> 00:38:03

one

00:38:05 --> 00:38:08

edge of that one edge of that palace, right one edge of the

00:38:08 --> 00:38:14

grounds of that palace is Janna to Adam, links to gender to Adam,

00:38:14 --> 00:38:18

another edge of it to genital Malwa a third one to gender to

00:38:18 --> 00:38:20

hold on the fourth on the agenda to refer those

00:38:22 --> 00:38:22

right.

00:38:24 --> 00:38:29

And that includes everything inside the hoods, the servants,

00:38:29 --> 00:38:34

the what do you call it? Order the seating right all the beautiful

00:38:34 --> 00:38:40

stuff, the drinks, the lakes, the trees, everything and all of that

00:38:40 --> 00:38:47

is being sold for this orchard of your of his in this dunya and

00:38:47 --> 00:38:50

Allah is Witness to this, and he is the guarantor.

00:38:52 --> 00:38:57

Okay, done. Now, you can work it out in the Hereafter I guess,

00:38:57 --> 00:38:58

right if that happened or not.

00:38:59 --> 00:39:01

However, when this is my ill

00:39:02 --> 00:39:04

he died when he died.

00:39:05 --> 00:39:09

He made they made sure that they took this certificate, this deed

00:39:10 --> 00:39:13

and they buried him with them, they buried the deed with him.

00:39:16 --> 00:39:17

Next day next morning,

00:39:18 --> 00:39:20

when they woke up and they looked at his grave.

00:39:22 --> 00:39:25

It was written on his grave now how it was in Walla Walla him

00:39:25 --> 00:39:30

somehow is written, called wha jednom. widened Rabona. Hakka we

00:39:30 --> 00:39:33

have found what Our Lord has promised us to be true.

00:39:34 --> 00:39:36

Right as though that's a message from inside.

00:39:38 --> 00:39:41

So Allahu Allah, it doesn't happen every day these things and if they

00:39:41 --> 00:39:45

happen well, there was no YouTube in those days to to, hey, let's

00:39:45 --> 00:39:47

take a picture of this, you know, or something like that. Let's

00:39:47 --> 00:39:51

record this. Allahu Allah, but it can't you know, while it sounds

00:39:51 --> 00:39:54

very far fetched, but we can't deny it.

00:39:55 --> 00:39:58

Murtala the Allahu Anhu we believe the Senate testimony with this,

00:39:58 --> 00:39:59

you know, Hamsey Mia

00:40:00 --> 00:40:08

he'd died in his hometown in 598. TGT. 598 Hijiri. He didn't leave

00:40:08 --> 00:40:11

any children behind while I'm Jakob he didn't leave any children

00:40:11 --> 00:40:19

behind. And his position of shake. It went to his nephew. So he is

00:40:19 --> 00:40:22

his. He had he had siblings from whom he had children and that's

00:40:22 --> 00:40:26

where he went. He didn't leave anything. The next person we're

00:40:26 --> 00:40:28

going to discuss will be Sadie Abdulkadir Regina Annie Rahim.

00:40:28 --> 00:40:32

Allah will inshallah we'll discuss that next time. And there's a lot

00:40:32 --> 00:40:36

more known about him, he's a lot more mainstream, he's got a much

00:40:36 --> 00:40:42

greater following. And they don't have the same kind of strange

00:40:42 --> 00:40:47

things linked to them as some of the refer is to and Allah subhanho

00:40:47 --> 00:40:51

wa Taala knows best Allah subhanho wa Taala grant is closest to him.

00:40:51 --> 00:40:53

Allah Mantis because

00:40:54 --> 00:40:55

he already really put on

00:40:57 --> 00:41:00

love me or hate you yaka? Humira medical history if you have a

00:41:00 --> 00:41:05

jewelry with a chrome or hammer Rahimi Yemen.

00:41:06 --> 00:41:11

Yeah, how you yaka you, Oh Allah, we ask You for Your blessing and

00:41:11 --> 00:41:13

your mercy of Allah send Your abundant blessings in our

00:41:13 --> 00:41:17

messenger Muhammad sallallahu alayhi wa salam, O Allah we ask

00:41:17 --> 00:41:20

you for complete forgiveness of Allah we ask you for complete

00:41:20 --> 00:41:24

purity of Allah, we ask You for complete cleansing of our hearts

00:41:25 --> 00:41:29

of Allah, we ask that you make our hearts those which are filled and

00:41:29 --> 00:41:33

brimming with your love. And Oh Allah, we ask that you fill our

00:41:33 --> 00:41:36

hearts with the love of your obedience and the hatred of your

00:41:36 --> 00:41:40

disobedience. Oh Allah, this would make so matters so much easier for

00:41:40 --> 00:41:43

us. Oh Allah, we ask that you

00:41:44 --> 00:41:48

bless us in the remaining part of our life even more than the

00:41:48 --> 00:41:51

blessings that you have the innumerable blessings that you've

00:41:51 --> 00:41:55

already granted us in our previous part of our life. Oh Allah, we ask

00:41:55 --> 00:41:58

that you make the rest of our life better than our previous part of

00:41:58 --> 00:42:01

our life. But make the best part of our life the last part of our

00:42:01 --> 00:42:06

life. Oh Allah, we ask that you bless us in the hereafter. Oh

00:42:06 --> 00:42:09

Allah we need more blessings in the hereafter then we need in this

00:42:09 --> 00:42:14

world of Allah join us to you of Allah keep us close to you. Oh

00:42:14 --> 00:42:19

Allah keep us close to you of Allah grant us surroundings of

00:42:19 --> 00:42:24

Allah grant us people around us whether at work or in our family

00:42:24 --> 00:42:28

that are conducive for your worship of Allah conducive for

00:42:28 --> 00:42:32

your worship of Allah remove bad friends from us, oh Allah remove

00:42:32 --> 00:42:36

bad company from us, grant us good company around us and keep us

00:42:36 --> 00:42:39

surrounded by good company. There are many many challenges out

00:42:39 --> 00:42:43

there, Oh Allah, we ask that you allow us to surmount these

00:42:43 --> 00:42:47

challenges and grant us Apphia Our Allah grant us well being grant a

00:42:47 --> 00:42:51

safety grant a security especially for us, our children and our

00:42:51 --> 00:42:56

progeny until the day of judgment of Allah we've been told that due

00:42:56 --> 00:43:02

to a righteous person, they It benefits many of the many of their

00:43:02 --> 00:43:06

descendants are Allah make us of the righteous people of Allah make

00:43:06 --> 00:43:10

us of the righteous ones make us of the Olia of Allah we speak

00:43:10 --> 00:43:14

about these earlier we speak about the great people of Allah let us

00:43:14 --> 00:43:17

be inspired to become like them. Oh Allah make it easy and

00:43:17 --> 00:43:22

facilitate this for us. Oh Allah grant us three grant for us a

00:43:22 --> 00:43:26

removal of our physical and spiritual ailments, or will bring

00:43:26 --> 00:43:31

us closer to you. And Allah grant us the Cunnamulla in Illa Allah on

00:43:31 --> 00:43:35

our deathbed of Allah allow us to see the truth, as the truth and

00:43:35 --> 00:43:38

allow us to follow it and see the wrong gets the wrong and allow us

00:43:38 --> 00:43:42

to abstain from it. Oh Allah allow us to improve our character, allow

00:43:42 --> 00:43:46

us never to harm others, oh Allah never to insult others and never

00:43:46 --> 00:43:50

for bad words to come from our tongues and for bad things to come

00:43:50 --> 00:43:55

from ourselves. Oh Allah, all the bounties that you have given us,

00:43:55 --> 00:43:59

bless us in them, whether that be our wealth, our health, our

00:43:59 --> 00:44:03

security, our Allah, our EMA and above all, our EMA and above all,

00:44:03 --> 00:44:07

our law makers of those who remember you abundantly who

00:44:07 --> 00:44:10

remember you abundantly who Thank you abundantly, oh Allah do not

00:44:10 --> 00:44:15

make us of those who forget you and who forget everything has come

00:44:15 --> 00:44:18

from you. Oh Allah, we ask that you bless our parents and our

00:44:18 --> 00:44:22

teachers and our students, and our relatives and all those who expect

00:44:22 --> 00:44:26

us to make dua for them. Those who have requested us to make the

00:44:26 --> 00:44:30

offer them, those who we should be making dua for those who have

00:44:30 --> 00:44:33

showed us kindness and generosity and we should be making dua for

00:44:33 --> 00:44:36

our law makers of those who fulfill the rights of others of

00:44:36 --> 00:44:40

Allah remove selfishness from our heart and grant a selflessness of

00:44:40 --> 00:44:44

Allah accept us all for the service of your deen accept us in

00:44:44 --> 00:44:47

some way that we can assist. And we can be engaged in the good

00:44:47 --> 00:44:51

deeds of this world of Allah make us the means of goodness in the

00:44:51 --> 00:44:54

world. Make us the means of a lot of hate and Baraka in this world

00:44:54 --> 00:44:59

and protect us from being any kind of opener or keys to the evil that

00:44:59 --> 00:44:59

is found.

00:45:00 --> 00:45:03

In this world Oh Allah we ask that you send abundant blessings in our

00:45:03 --> 00:45:06

messenger Muhammad sallallahu alayhi wa sallam and that you

00:45:06 --> 00:45:10

grant us his company in the hereafter Subhan Allah

00:45:10 --> 00:45:12

decarbonised at your mercy Fonasa Ramana

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