Abdur Rahman ibn Yusuf Mangera – What is Sufism A Formal Explanation Part 13 The fifth principle, The Sufis, Junayd alBaghdadi

Abdur Rahman ibn Yusuf Mangera
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hamdu Lillahi Rabbil Alameen wa salatu salam ala so you didn't

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more serene while he was so happy to hear about a girl said limit

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asleep and Cathedral in Iommi dean. And

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so in this 13th session of

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what is the so often Sufism all about? We're going on to which

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something he had started discussing last week or last time,

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which was that the earliest scholars were very comprehensive

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and they mastered everything, whether that be Hadith and

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Tafseer. And in the sciences, but then later, certain scholars

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became focused on one, one area.

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This is not to say that they didn't have any idea about the

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other area, but it's just that they became more focused and then

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more renowned

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in that particular area. So last week, we looked at the fic aspect

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last time, and we talked about the 40 moms who have become basically

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who survived their mother hubs in their schools and their teachings,

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that legacy has survived over the centuries. And that's what a lot

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of the world actually refer to today. Then he says, he carries on

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to discuss some of the others. And he says, Well, Phil cotton so the

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first one were the those who focused on the the shady or the

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fic, and jurisprudence. Then he says, Well, Phil got to NASA, but

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NASA Highland HD Holly Bibione, aka latika and it has sort of

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this particular group, they set themselves up to occupy and to

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engross themselves in explicating. And clarifying and

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making clear the tenets of faith that the self worth upon. So

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basically talking about Aqeedah what our beliefs are, well, who

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will usher it you Wilma 3d You woman, Tabby or Huma? They are

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basically Mamilla Shadi metodi, and anybody who followed them

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later and carried on with that discussion, whether that be as as

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early and whether that be Imam Razi in

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just a moment how Domaine with Janie, or any of the others is

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Farah Eenie, all of these scholars that came after them. And then the

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third group, he says, so he basically splits it up into three

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major groups FIQ, Aqeedah, and spirituality.

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So he says, Then the third group were those that

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put themselves up to four engrossment and focus in practical

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aspects and in efforts and in making strenuous effort to

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basically reach Allah subhanahu wa taala and purify their hearts

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according to the fifth and archy the of the previous two groups, so

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they will not something totally separate. They went by the fifth

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and the ark either of those four of those groups. That's why you

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see that generally. When you look at history, and you look at the

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big scholars from history, you see that if he's a shiny then he's

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going to be a Sufi generally as well. He's going to be a Shafi or

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something like that. If he's a mathlete, he is going to be a

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Hanafi and he's probably going to be a Sufi as well. This is pretty

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much the majority of the Ummah throughout history that they

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subscribe to each one of these three major groups.

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So that's why he's then saying that for her, it will let him fill

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up a fella home house will own material Muhammadiyah

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these three, these three groups, they are the elect, and especially

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selected ones of the Mohammedan OMA of the OMA Muhammad sallallahu

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alayhi wa sallam and then he says woman either whom is very, very

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Omen either who met Jimmy in Iraqi Allah Tala.

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Anybody from any other group are basically on deviance. Anybody who

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doesn't subscribe to these three major groups, at least one aspect

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or one group from among these three major groupings, then he

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says that they are on the law.

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We're in Canada about the minimum you can law who will Islam even

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though they may some of them may not be out of the faith, you will

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still say they're Muslims. So you will still allow them to remain

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within the confines of Islam for Nergi mankind of yaki that you

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hear on a trip Kima, ba Yahoo and Asuna hence, the successful one

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the winner, the survivor, the one with salvation will be the one who

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in his aqidah in his beliefs is going to be according to the way

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that has been highlighted and trailed based trailblaze by the

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Arizona jemar

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So the Lucerna he must be on what color the Fill Academy Lima Lea te

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mama metal a metal or bare metal melodiya And who has duck lead who

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basically follows in his practical in his practical laws, an imam

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from one of the four four accepted Imams

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from Madonna will never met you when Naja Devi Saluki

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Maliki Junaidi will at bury he buried an ACCA Medina who allow

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trip Kima Jana will for the economy motorcar demand. Then

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after that, for the complete benefit to be basically showered

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with a full favor and to really receive the total bonus, then

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you're not supposed to just be on those two. Then after that, you

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want to also be traversing the path of Junaid.

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That's Junaid Al Baghdadi

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and his and his and his followers and people who came after him on

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his path.

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After a person has

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established there Dino made it firm, according to the way that

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the two earlier groups that we just discussed the fact that the

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fuqaha and the and the arcaders are key the Archaea scholars,

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according to the way that they have provided an exposition of the

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hallucinogen MA and then he mentioned some others he says and

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also among those who have among well actually among those who

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follow the path of Junaid then because Junaid is one of the

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earliest Sufis that nobody has a disagreement about. Junaid Al

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Baghdadi will learn more about him later. But he says that among

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those who followed his path was allowed to borrow Bernie Al Imam

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say the AMA ignore referee and then his follows and then I'll

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quote Barbara Bernie Al Imam say Ed Abdul Qadir jeelani What by

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right? That's number two. Number three, he says uncoachable robinia

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says I'm Adele by the way.

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And number and then his followers and then number four is I'll quote

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Barbara bernia said Ibrahim Dasuki. What where who? And then

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I'll quote Barbara Bernier said Ali Baba has an usher very well at

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burrow. And number was at number six now. I'll put what Rabbani say

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the Mohammed Al Hello at what bedroom while could verbally say

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the Abdullah Naqshbandi, we're at the bathroom. He's obviously

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referring to some of the great scholars that probably

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you can say found followers within Egypt because the scholar is from

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Egypt. So he's talking about those scholars who had some kind of

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influence in Egypt, even though the heads the major people here

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will have to show that he was from Egypt. But then some of the others

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they were from Morocco, and they were from other parts of the

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world. So they were not necessarily all the founders of

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those schools or those you can say those orders were not necessarily

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from Egypt, but they definitely had Zaharias in Egypt, they had

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definitely had an influence in Egypt. And you have to remember

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that time that the author is writing the author is Imam dedied

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when he's writing us her is mashallah at its peak, well

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respected around the world, probably as one of the in most

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influential centers of the Muslim world at the time, right. It's

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just now that unfortunately, it doesn't have the same rigor or the

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same influence as it used to have. But in those days, that was her

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was what was the was the Muslim university, you know, par

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excellence around the world. So you had followers and people of

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the study because in in Egypt, you still have you still have Zoe's of

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all these places. People in Egypt, like the whole idea of actually

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seeing the 100 year one.

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For her well, I could look I'm sad that will Omar Al mohammedia, Radi

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Allahu Anhu moi and became Jamia and by him, I mean, that all of

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these are the leaders of the Ummah al mohammedia, or the Allahu Anhu.

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I mean, Allah subhanaw taala have be pleased with them, and please

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with us, I mean, so he then is going to carry on. So what we want

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to do first is, these are all names for us currently, right?

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Some of them we may know something about, I want to just go through

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some of them because mashallah, really to understand who these

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people are, it's quite amazing to understand why they got to where

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they got to why they mentioned in books today, why they have

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followship followers. Now, what we have to also remember is that

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the sort of evolves, any movement evolves, hardly any movement stays

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the same.

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What you always have is that you have

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the founder, the reason they became very popular is because of

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some great influence that they had, then obviously, the way that

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movement continues is through their students, so people that

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they have prepared people who attribute themselves to those

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founders. Sometimes obviously, what happens is that you get a few

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bad elements within that. There's no policing in this case, right?

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There's no authority, they know that the CIO of authority or the

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Sufism Registration Authority, or oversight or ombudsman or whatever

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you want to call these names you have. So somebody could come up

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today and say I'm a Naqshbandi or I'm a Hulu at I'm referring right

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and maybe they are maybe they did take bait from a shake and the

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shake trusted them and said something but then they've

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introduced new ideas because of maybe

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What's going on? Sometimes those ideas may be good, meaning new

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ways, new ways of getting people closer to Allah. Right? Because

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it's constantly in flux. We live in very different times from

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people before, it's very difficult for us to do the same thing as

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what these people did. Because there's a big difference in our

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surroundings, there's a big difference in our challenges,

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there's a big difference in the kind of timing we have, and so on.

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Now, some people get it right. And some people don't.

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So I just want you to understand this that today, for example, the

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referrer Italica does some really strange things. People who seem to

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follow them when you go to Egypt and other places, they they do

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things with stabbing themselves with swords, walking into pits of

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fire, he'll mentioned that himself as well. They do this now God

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knows where they started from. But people of the reformatory kind

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sham are known to do this kind of stuff. Now, why they do it, they

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have their own reasons for doing that. But that doesn't mean it's

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from the Sunnah, or that doesn't mean that the original founders

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did the same thing.

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things evolve over time. And the oversight, maybe the, maybe the

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original founder doesn't even know, meaning they wouldn't even

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have an idea that this should have gone to that level. With some of

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the things that happening with certain groups today. The founders

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must be turning in their graves. Sometimes the infighting, the

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competition, the problems, the deviance in some cases, the

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founders must be turning in their graves. I mean, subhanAllah,

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right. So that's, that's the thing about this world, we will go

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leaving things here. And we just pray to Allah subhanaw taala, that

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if you're going to leave something, it's going to be

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something good. And it's going to be preserved and protected.

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Otherwise, for example, the founders of others who actually

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fought teammates, they were Shia, was taken over by the Sunnis

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afterwards. Right? But those who basically turned into a Sunni

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institution, right, what were their ideas? And where is it got

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to now? And you have to think about it.

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Because things have to evolve, things have to evolve. And

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sometimes it evolves in the right way and sometimes it evolves in

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the wrong way as well. We ask Allah subhanaw taala for

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protection. So, what we're going to do is we're going to look at

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some of the scholars that he mentioned, firstly, the first

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person he mentioned is a we'll call simile Junaid that's Junaid

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Al Baghdadi, he is considered to be an agreed upon and agreed upon

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righteous saint of the past. Some people may not some people are a

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bit sensitive to the word saint, because it has Catholic or

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Christian connotations. And probably the word did start from

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there. But as in many other things no longer does not long no longer

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is the English language, restricted to Christianity or

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Christendom.

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There are many other language there are many other religions

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that lay claim to English now like Islam does, right? Because there's

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a substantial number of English speakers native English speakers

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that consider themselves to be Muslim, and Jewish, for example.

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So then we can take these terms. So I personally don't see a

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problem with these terms. Because I don't think that they I don't

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look at them as loaded terms anymore. Because they become

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generic. They become common terms that you can apply with a

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different definition, of course, and languages evolve anyway, just

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like everything else evolves in this world, languages also evolve.

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So people shouldn't get to people shouldn't get to conspiracy,

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paranoia when we when we start talking about these things, if you

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don't like to use the term, that's fine, you don't have to use it. So

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the first person we're going to be speaking about is I will cost him

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alginate. So I will cost him a Junaid he is

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an amazing, an amazing individual.

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His name is genetic no Muhammad.

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His name is genetic, no Muhammad, but he is normally considered or

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title aside partly for

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the the head of the group, the leader of the group, the master of

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the orders. So the title for here refers to the Sufis, the major

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Sufis and Xu heard of the past the aesthetics of the past, he is

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considered to be their leader. He's supposed to be one of the

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first and what's amazing is that there were Sufis before him but he

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becomes one of the most famous. The reason is he he was he was

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born and he was brought up in Iraq and Iraq was double kill off of

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the time, the place of the center of the Muslim governance. He was a

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jurist. He was a jurist on the mouth of a booth or authorities, I

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believe is a Maliki if I remember correctly, or without his own

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mouth hub, or without his own birth, or maybe that is the month

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on which he was as a as a jurist. But that mother doesn't continue

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anymore. He remained in the company of his maternal uncle

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His maternal uncle was another famous Sufi al Hadith al Maha CB.

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Generally when you look at books of spirituality whether that be

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from hypnotize me or anybody else they will quote these three Junaid

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Al Baghdadi, Hadith al Maha CB and a number of others. His his

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maternal uncle is Surya Sokrati. Study Zuccotti that's his name.

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And he also stayed with hydrothermal HiCP. So he stays

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with Surya Sokrati. And he also has a company harlot Aloha CB is

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also accompany Mohammed Al Kasab.

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And he, he eventually passed away, his death date is 297 297. That's

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the end of the third century the 297.

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That's after Buhari after Mumbai dies in 240 something or 250

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something email Muhammad days in 240 Something so he's after all of

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that, right just after all of that. He is considered to be one

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of the scholars of the third century. And mashallah, there's a

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number of really wonderful,

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very profound statements that come from us. advices you can say

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aphorisms, one of the things that he said is that my husband at the

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subwoofer annual kilowatt call.

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We did not take the soul off from just hearsay. We did not take it

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from Oh, I heard this story and we heard that story. Because when it

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gets to the soul of Rome in certain quarters, there's a lot of

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stories about karate mats. In fact, the whole infatuations

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becomes correlates or miracles.

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And it becomes essentially what happens is sometimes it almost

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seems like they're encouraging that you should look for karma to

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nobody feels accomplished until they have experienced the miracle

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which sometimes is very late in coming if it ever comes.

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I have been to people where I have friends and the basically that's

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all they speak about they just have lots and lots of stories

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stories are obviously very profound. But if your whole if

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your whole ideology is based on certain stories, and not any

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fundamentals, and then Quran sunnah is never spoken about. It's

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always about what so and so Sheikh did and so on. So Sheikh did and

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there's no Quran, sunnah involved in that. Then slowly, slowly, you

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can very easily move away because if you don't constantly reflect

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your knowledge and your understanding on the Quran and

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Sunnah.

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Then you forget what's in the Quran, sunnah. And when you forget

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what's in the Quran, sunnah, then sometimes deviances take over very

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easily shaytans always there to do that.

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So that's what he said. He said, we never took it from just hearsay

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things of hearsay. We always took it from the proper source while I

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can and then he says another thing. We didn't take it just

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meaning on words. That's another thing what he means by Keelan

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call, but we took it based on efforts. It was not just about a

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few words that we heard here and there were lurking annual jewelry

00:18:05 --> 00:18:08

were targeted duniya wakad Ilma LUFA, it will lose tax and that

00:18:10 --> 00:18:13

we took it from hunger that's where we learned it from by

00:18:13 --> 00:18:17

staying hungry and not indulging in what we love to eat all the

00:18:17 --> 00:18:21

time in abandoning the world in exercising some kind of abstinence

00:18:21 --> 00:18:26

from we may have the ability to buy what we want, but does that

00:18:26 --> 00:18:28

mean we must buy what we want?

00:18:29 --> 00:18:32

Or what are the Allah one who saw somebody with a package is what is

00:18:32 --> 00:18:36

this he says the lack Manish the heater who fish thereto. This is

00:18:36 --> 00:18:41

just some meat that I felt like buying that I desired to buy. So I

00:18:41 --> 00:18:46

purchased it I desired so I purchased it, just some it sounds

00:18:46 --> 00:18:49

much, much more effective in Arabic. So he says Kulu mash the

00:18:49 --> 00:18:54

Hey distillate, everything you desire you purchase. And today

00:18:54 --> 00:18:57

with Amazon SubhanAllah. That's what it is. You can literally go

00:18:57 --> 00:18:59

in there, find what you want. And it will come the next day when you

00:18:59 --> 00:19:02

sign up for prime or maybe even come the same day if you pay a bit

00:19:02 --> 00:19:07

more. So you can really indulge. And really this is something to be

00:19:07 --> 00:19:11

exercised today. When you don't need something. Don't even go into

00:19:11 --> 00:19:14

Westfield don't even go into a mall if you don't need something.

00:19:14 --> 00:19:18

Don't even browse online even if it's Black Friday or whatever

00:19:18 --> 00:19:22

deals. Even if you're bombarded by by office to your own emails.

00:19:22 --> 00:19:25

There's no point in doing it unless you need something. Make a

00:19:25 --> 00:19:28

list before those if you want to take the bargains from that time

00:19:28 --> 00:19:31

make a list of what you need. Okay, this is 123 I need that's

00:19:31 --> 00:19:34

what I'm going to look for. Otherwise what UK do is for

00:19:34 --> 00:19:39

example it will get your bank will get you buying all over. I mean, I

00:19:39 --> 00:19:44

remember several years ago and hot UK deals. You would actually go

00:19:44 --> 00:19:47

and browse it like to look for something you don't need it you're

00:19:47 --> 00:19:51

looking for something to buy. Can you believe it? Is not I need

00:19:51 --> 00:19:55

something so I'm looking for it. No I'm looking through it to for

00:19:55 --> 00:19:57

something to buy that I don't need

00:19:59 --> 00:20:00

it

00:20:00 --> 00:20:03

And somebody said, Should I sign you up so that you get all the

00:20:03 --> 00:20:06

offers to your, to your whatsapp or to your I said, No, I don't

00:20:06 --> 00:20:11

want it, I just don't want it. It's time consuming. And it's just

00:20:11 --> 00:20:14

not worth it, you don't need it Hamdulillah I don't need it if

00:20:14 --> 00:20:17

Allah is giving you everything that you want, and when you want

00:20:17 --> 00:20:20

something, you can go and target it, you don't need it, believe me

00:20:20 --> 00:20:23

this, we're going to have to learn this, you know why? Because it's

00:20:23 --> 00:20:24

only going to get worse.

00:20:25 --> 00:20:27

The algorithms and

00:20:28 --> 00:20:32

the psychology and everything that's going on behind there is

00:20:32 --> 00:20:36

going to just it's going to make you spend because the health of a

00:20:36 --> 00:20:40

country today is measured by how much people spend. That's how they

00:20:40 --> 00:20:45

measure it. So if you don't spend, you're not a good consumer, you're

00:20:45 --> 00:20:48

not a good citizen. So

00:20:49 --> 00:20:52

you just you're gonna have to learn to withhold, you're gonna

00:20:52 --> 00:20:53

have to,

00:20:54 --> 00:20:56

it doesn't give you satisfaction.

00:20:58 --> 00:21:01

And the most amazing thing is that when you stop looking for that,

00:21:01 --> 00:21:03

Allah gives you satisfaction in what you have.

00:21:05 --> 00:21:09

When you stop looking for new things to get that dopamine rush,

00:21:10 --> 00:21:14

you will actually start being satisfied what you do have as the

00:21:14 --> 00:21:15

most amazing things.

00:21:17 --> 00:21:21

So that's what he said. He said, that's where we learned it from

00:21:21 --> 00:21:25

and he said then from severing ourselves from those things that

00:21:25 --> 00:21:28

seem nice to the knifes and heart and things that are considered to

00:21:28 --> 00:21:30

be beautiful, and so on.

00:21:31 --> 00:21:34

I mean, Kalami here you don't another thing that he says is a

00:21:34 --> 00:21:38

total coup Kulu ha must do the ol hunk.

00:21:40 --> 00:21:44

In La Monica tuffa Ferrara, etheral Rasulullah sallallahu

00:21:44 --> 00:21:44

alayhi wa sallam

00:21:46 --> 00:21:50

that look all other part paths for creation are closed.

00:21:52 --> 00:21:56

Meaning if you want to gain Allah through any other path, they

00:21:56 --> 00:22:00

closed you're not going to get Allah in any other path, except

00:22:00 --> 00:22:04

the one who goes and follows the footsteps of Rasulullah sallallahu

00:22:04 --> 00:22:08

alayhi wasallam you can't get to Allah if you don't follow the

00:22:08 --> 00:22:09

Sunnah. That's what he's saying.

00:22:10 --> 00:22:13

somebody's telling you to do this or do that and it's the quicker

00:22:13 --> 00:22:18

way to Jannah it's a quicker way to gain closeness to Allah and

00:22:18 --> 00:22:21

there's no Quran and Sunnah involved in the there's a

00:22:21 --> 00:22:24

dismissal of it in fact, it's just not going to get you that this is

00:22:24 --> 00:22:26

the chief of the Sufi saying that

00:22:27 --> 00:22:31

we're in Colombia on low acapella Sadiq Khan and Allah He alpha

00:22:31 --> 00:22:31

alpha Sinha

00:22:33 --> 00:22:38

some are other Angela has written can refer to work for me manana

00:22:38 --> 00:22:43

who now this is heavy. He says that if there's a truthful person,

00:22:44 --> 00:22:48

right, who is focused on Allah subhanaw taala for a million

00:22:48 --> 00:22:52

years, alfoil 1000 1000. That's a million years. He's focused on

00:22:52 --> 00:22:56

Allah subhanaw taala for million years is focused, right? He's

00:22:56 --> 00:23:00

exercising attention focus on Allah for 1000 years, just for

00:23:00 --> 00:23:02

that one moment, he turns away

00:23:03 --> 00:23:09

for to something else. He says that which he will lose out, will

00:23:09 --> 00:23:13

be much more than what he gains in a million years. Now. I mean,

00:23:13 --> 00:23:18

that's so depressing, to be honest, that for us, where we only

00:23:18 --> 00:23:24

focus a moment, and most of the time it is so imagine what we're

00:23:24 --> 00:23:28

losing. But it's these kinds of people who are competition for the

00:23:28 --> 00:23:32

70,000 that will enter into paradise without questioning,

00:23:33 --> 00:23:35

you know, that special elite group

00:23:37 --> 00:23:40

that will enter paradise with no questioning now how can you

00:23:40 --> 00:23:41

compete with them?

00:23:43 --> 00:23:46

How can you compete with them? But there is another narration that we

00:23:46 --> 00:23:48

found which is a bit weak and said that with only 70,000 will be

00:23:48 --> 00:23:49

another 70,000

00:23:51 --> 00:23:56

which means 49 billion. Now that seems a bit more possible. Then

00:23:56 --> 00:23:59

you've got 49 billion, then there's a possibility.

00:24:00 --> 00:24:01

Okay, another thing

00:24:02 --> 00:24:07

he also says lo UK he also says well Mikela me Aidan in bed that

00:24:07 --> 00:24:13

the rotten menial Karami will jute al haka till musi Erbil Marcin.

00:24:17 --> 00:24:21

And then he carries on he says that, if just one

00:24:23 --> 00:24:24

atom

00:24:26 --> 00:24:29

from the creation of Allah subhanaw taala

00:24:30 --> 00:24:32

is received by a person.

00:24:33 --> 00:24:37

Right, but it comes from Allah subhanaw taala through his

00:24:37 --> 00:24:43

benevolence and his generosity that has so much power, that it

00:24:43 --> 00:24:46

can take the worst person and make him the best person.

00:24:47 --> 00:24:51

You just need that one blondes from Allah subhanaw taala of

00:24:51 --> 00:24:55

benevolence, but the way to get that is to ask ALLAH SubhanA wa

00:24:55 --> 00:24:59

Taala that when will that shift come? When will that moment of

00:24:59 --> 00:24:59

turning

00:25:00 --> 00:25:04

Come to me I've been trying for such a long time. Oh Allah make

00:25:04 --> 00:25:09

that decree for me. It's easy for you to do so. He also said Minal

00:25:09 --> 00:25:11

Malema Allah Tala Ali Hill half hour.

00:25:13 --> 00:25:18

Among the deeds. He's saying among the deeds that a person does, he

00:25:18 --> 00:25:24

says which even the recording angels don't know about. They're

00:25:24 --> 00:25:26

supposed to know everything that he said there are certain deeds

00:25:26 --> 00:25:31

which not even the recording angels know. And what are they? He

00:25:31 --> 00:25:34

said, basically, that is the vicar of Allah subhanaw taala

00:25:35 --> 00:25:40

in the heart, the Corolla he will come, it's not done. Outwardly,

00:25:40 --> 00:25:45

it's not uttered. It's done in the heart. And also warmer Toby Italia

00:25:45 --> 00:25:49

hit dama criminal Hey Betty without leaving Allah wa tema

00:25:49 --> 00:25:53

didn't hope you will learn what what is learned our MIDI he went

00:25:53 --> 00:25:58

our he and everything else that you keep in your heart that you

00:25:58 --> 00:26:01

basically preserve in your heart of the order that you have Allah,

00:26:02 --> 00:26:05

the reverence that you have followed in your heart, even

00:26:05 --> 00:26:07

though outwardly you're not expressing it.

00:26:10 --> 00:26:12

And the fear,

00:26:13 --> 00:26:17

fear and reverence for His commands and His prohibitions.

00:26:19 --> 00:26:25

Then he said something else he said, fo dosa saw an article for

00:26:25 --> 00:26:31

in the hazard, grow your Roger, make sure you really make sure you

00:26:31 --> 00:26:33

really take advantage

00:26:34 --> 00:26:39

of your moments. Basically, make sure that you preserve your

00:26:39 --> 00:26:43

moments, make sure you look after every moment of yours.

00:26:45 --> 00:26:49

We hope that the moments we spend here are useful. We could be doing

00:26:49 --> 00:26:51

so many other things at this time.

00:26:52 --> 00:26:54

It would have been probably so much easier to just watch a few

00:26:54 --> 00:26:57

YouTube videos it would have passed your time very fast.

00:27:00 --> 00:27:04

So he's saying make sure that you spend every moment of yours

00:27:04 --> 00:27:07

preserve every moment of yours because they're gonna go by and

00:27:07 --> 00:27:10

they're never going to come back obviously. And

00:27:12 --> 00:27:16

what son Lou, our other comm make sure you perform your daily

00:27:16 --> 00:27:16

literally

00:27:18 --> 00:27:21

have a daily litany and make sure you do it. I'm going to read this

00:27:21 --> 00:27:24

much Quran I'm going to read this much as God I'm going to sit and

00:27:24 --> 00:27:28

contemplate Allah subhanho wa Taala for this many moments, have

00:27:28 --> 00:27:31

a daily litany and make sure you follow it through. He says was so

00:27:31 --> 00:27:36

low rather than TG do not have he died in a coma, you will actually

00:27:36 --> 00:27:40

find its benefit you will find its benefits experience its benefit in

00:27:40 --> 00:27:45

your abode of residence. And he says Well, I usually do Command li

00:27:45 --> 00:27:49

Kalita dunya make sure that a small amount of the dunya

00:27:50 --> 00:27:54

watching a YouTube video, watching something funny and so on. Make

00:27:54 --> 00:27:57

sure that does not distract you. Because that's just Collegium in a

00:27:57 --> 00:28:00

dunya because even after you watch it you feel like I wasted my time

00:28:00 --> 00:28:04

anyway. It sounded nice when you did it. But I was like man, I

00:28:04 --> 00:28:08

wasted my time I wasted my time. Let's Khudiram in a dunya that's

00:28:08 --> 00:28:11

insignificant parts of the world.

00:28:12 --> 00:28:17

Let that not deter you from Allah distract you from Allah for enough

00:28:17 --> 00:28:23

Karela usual and Cathedral are here because you can say the value

00:28:23 --> 00:28:27

of it in terms of the hereafter. It's a small amount here which you

00:28:27 --> 00:28:30

realize is small afterwards but that will take you away from so

00:28:30 --> 00:28:35

much great benefit and abundant profit that you could have earned

00:28:35 --> 00:28:36

in the hereafter

00:28:37 --> 00:28:42

sow the strain of it, the burden of it, the cost of it and say the

00:28:42 --> 00:28:45

economic cost of the Hereafter is too much for that

00:28:49 --> 00:28:52

there's a cost associated to every time that we waste in this world

00:28:52 --> 00:28:56

it's an opportunity cost ecological you call an opportunity

00:28:56 --> 00:29:01

cost opportunity to do something better, but the opportunity is so

00:29:01 --> 00:29:04

much greater you can make so much more if you just did some earth

00:29:04 --> 00:29:08

car instead. These are so easy things to say but so difficult to

00:29:08 --> 00:29:13

do. So then what was his overall what was his daily litany? Now his

00:29:13 --> 00:29:17

day listen, he was working I mean already he Roberto Roberto meet at

00:29:17 --> 00:29:20

urocortin Coolio 400 records every day

00:29:22 --> 00:29:24

400 record that means 202 twos

00:29:30 --> 00:29:34

I mean if we can get an even to four mashallah, you know, aside

00:29:34 --> 00:29:41

from our 514 100 Maybe one day in sha Allah, don't don't think this

00:29:41 --> 00:29:47

is impossible to do. We can't do it today. We're busy. We got to

00:29:47 --> 00:29:50

earn money. We got no time. And if you live in London, then that's an

00:29:50 --> 00:29:53

additional additional thing.

00:29:54 --> 00:29:55

People in London don't have time.

00:29:56 --> 00:29:59

Right? I mean, I just had a 10 day travel to some other countries and

00:30:00 --> 00:30:04

In the amount of time people gave to me to take you around though

00:30:04 --> 00:30:07

they're working and so on. I was telling them Look, just stay just

00:30:07 --> 00:30:10

relaxed I can take I can just do my work today you don't have to

00:30:10 --> 00:30:14

take me out you don't have to be with me. And it's not just one

00:30:14 --> 00:30:18

person is the old five people or they're nearly all the time.

00:30:19 --> 00:30:22

And I was shocked that and then I told him I said look, if you come

00:30:22 --> 00:30:25

to London and we will do this for you, we just don't have time in

00:30:25 --> 00:30:25

London.

00:30:27 --> 00:30:28

Is an Al Hamdulillah. We have a lot of time here.

00:30:30 --> 00:30:33

So I don't know whether they they have more Baraka we have Mobarak

00:30:34 --> 00:30:35

God knows.

00:30:36 --> 00:30:39

You don't have time for people. Even picking somebody up from the

00:30:39 --> 00:30:43

airport is a hassle get a taxi, get an Uber send Uber and willing

00:30:43 --> 00:30:45

to spend 50 pounds send an Uber vi can come pick you up.

00:30:47 --> 00:30:51

So that was his what kind of saw him a Darla used to you know, most

00:30:51 --> 00:30:54

of the time he fasted. The only time he wouldn't fast was amazing.

00:30:55 --> 00:30:58

Right now this guy's priorities right? The only time he wouldn't

00:30:58 --> 00:31:02

fast is when his friends came to visit him or when somebody came to

00:31:02 --> 00:31:04

visit him, then he would eat with them.

00:31:05 --> 00:31:08

You would break his fast, otherwise he was fasting.

00:31:09 --> 00:31:11

Because to eat with somebody makes him feel good. I mean, somebody

00:31:11 --> 00:31:14

comes to your house you put food on you don't eat, makes it sound a

00:31:14 --> 00:31:16

bit awkward. So he would eat with them.

00:31:17 --> 00:31:20

But he would remain silent for most of the time. Well, Allahu

00:31:20 --> 00:31:23

Allah. I mean, there are some other stories related about him,

00:31:23 --> 00:31:24

I'm going to mention them to you.

00:31:26 --> 00:31:30

They may sound a bit strange to some people, but he says once a

00:31:30 --> 00:31:35

bliss came to him in the form of a normal person, right to help him

00:31:35 --> 00:31:39

out to try to mislead him. He says, I want to I want to be at

00:31:39 --> 00:31:41

your service, I want to just help you out.

00:31:42 --> 00:31:43

I want to help you out.

00:31:44 --> 00:31:48

So he says I'd like to help you out and be at your service and I

00:31:48 --> 00:31:52

don't want any money. I'm just willing to help you out. So he

00:31:52 --> 00:31:56

says okay, that's fine. 10 years, he kept making him do things.

00:31:57 --> 00:32:00

Meaning Junaid Al Baghdadi took himself okay, do this, do that,

00:32:00 --> 00:32:03

you know, wash this, clean that whatever, for 10 years.

00:32:06 --> 00:32:10

And not even for a moment that his was his heart distracted from

00:32:10 --> 00:32:15

Allah subhanaw taala shaytaan was trying in the form of human being.

00:32:17 --> 00:32:21

And only after about 10 years, she said, Can I leave now? I don't

00:32:21 --> 00:32:25

want to I don't want to be at your service anymore. And Amy bliss. So

00:32:25 --> 00:32:29

Janelle Baghdadi said I recognize you from the time you came in.

00:32:30 --> 00:32:33

From the time that you came in over him at the HUD runtime you

00:32:33 --> 00:32:39

entered to ask me this, I recognize you anyway. But I just

00:32:39 --> 00:32:43

took all of this service from you and made you do all of this work

00:32:43 --> 00:32:44

to punish you.

00:32:45 --> 00:32:49

Began you don't get any reward in the deeds that you did in the

00:32:49 --> 00:32:49

akhirah.

00:32:51 --> 00:32:51

Right.

00:32:52 --> 00:32:55

Now you think she'd done doesn't come to us? Right? You think this

00:32:55 --> 00:32:57

is unbelievable? Because she doesn't have the we don't know

00:32:57 --> 00:32:59

shit? I mean, how do you know that shaitan doesn't come to you.

00:33:01 --> 00:33:05

Really, an in a very influential individually tells me that he's

00:33:05 --> 00:33:09

been in many high profile meetings, at some very high

00:33:09 --> 00:33:13

levels. And he said things will be going very well. And as somebody

00:33:13 --> 00:33:17

that comes and just switches switches it away, come up with a

00:33:18 --> 00:33:21

you know, with a curveball with a twist in the tail with something

00:33:21 --> 00:33:24

else. And like, oh, okay, let's do that. And just takes it away from

00:33:24 --> 00:33:26

the hawk. I mean, we know this from the time of the Prophet

00:33:26 --> 00:33:30

salallahu Salam during the battles. There were people that

00:33:30 --> 00:33:34

shaytaan used to come in the form of an old nudge the old man from

00:33:34 --> 00:33:40

nudged right? So how'd you know? Now don't go around, like

00:33:40 --> 00:33:43

questioning everybody you see now, tomorrow because it doesn't have

00:33:43 --> 00:33:49

to be a gin or shaytaan. In this case, you got many humans who are

00:33:49 --> 00:33:55

shaytans mineral gin, that the oneness, you got people who are

00:33:55 --> 00:33:58

influenced and who will just take people away, right that is that

00:33:58 --> 00:34:01

anyway. That's why it's always a good idea when you have even a

00:34:01 --> 00:34:06

meeting for anything that you do some do our beforehand you read

00:34:06 --> 00:34:09

our older bIllahi min ash shaytaan regime, and you ask ALLAH SubhanA

00:34:09 --> 00:34:12

wa Taala for the acceptance of it. And you just don't do it like

00:34:12 --> 00:34:15

that, because any gathering wish the name of Allah subhanaw taala

00:34:15 --> 00:34:18

is not taken, then shaytaan can have an influence on it. But if

00:34:18 --> 00:34:20

you take the name of Allah and you do salawat and the Prophet

00:34:20 --> 00:34:23

sallallahu alayhi wa sallam, then you can be protected. Even if you

00:34:23 --> 00:34:27

want bollock in your business, and you have business meetings, work

00:34:27 --> 00:34:30

meetings, then you know if you got none most of you don't have to say

00:34:30 --> 00:34:36

it openly. But do a dua dua dua, because we believe in this, it's

00:34:36 --> 00:34:40

important to have a holistic approach. We live in a modern

00:34:40 --> 00:34:43

world, which is a godless world. It's very difficult to bring

00:34:43 --> 00:34:46

religion into it. They tolerate religion, but they will tell you

00:34:46 --> 00:34:50

to leave it at the doorstep. As Muslims we've got this. Muslims

00:34:50 --> 00:34:53

are disproportionately more practicing on their faith than any

00:34:53 --> 00:34:56

other religion throughout the world, whether you're looking in

00:34:56 --> 00:34:59

France when they look in England or America in terms of

00:35:00 --> 00:35:02

You've got Christians, you've got Jews, you've got Muslims, you've

00:35:02 --> 00:35:05

got Buddhists. But in terms of practice, Muslims are

00:35:05 --> 00:35:10

disproportionately the majority of those who practice. And that's why

00:35:10 --> 00:35:14

they're seen as a threat. Right? A lot of the time, they're seen as a

00:35:14 --> 00:35:18

threat. Because globalization is taken away traditions and lots of

00:35:18 --> 00:35:21

things that people were used to. They're part of the globalization.

00:35:22 --> 00:35:25

And they, they're writing the globalization, they're driving the

00:35:25 --> 00:35:28

globalization, but at the same time, for some reason, they don't

00:35:28 --> 00:35:31

enjoy it, they're losing something out, but they don't realize that's

00:35:31 --> 00:35:34

where the problem is. And then they think it's Islam that's

00:35:34 --> 00:35:38

causing the problem because Islam is very manifest. People like to

00:35:38 --> 00:35:41

take time off for prayer, they like to go for Hajj. So it's in

00:35:41 --> 00:35:45

your face type of thing, you know, they can't a lot of Muslims, you

00:35:45 --> 00:35:47

just can't leave Islam at the door of your work, you're gonna have to

00:35:47 --> 00:35:49

pray when answer is at three o'clock.

00:35:51 --> 00:35:55

So this is the challenge now, but we need to still benefit from it

00:35:55 --> 00:35:59

and not give it up. So that's why if you're in a meeting your own

00:35:59 --> 00:36:02

meeting your own kind of you know, business or whatever, as well,

00:36:02 --> 00:36:04

then we need to benefit from this insha Allah.

00:36:06 --> 00:36:08

And of course, if you're in a religious environment, teaching,

00:36:08 --> 00:36:12

Mother Teresa, whatever it is, then of course, you need that. You

00:36:12 --> 00:36:14

have to we believe in it. We believe that there's the

00:36:14 --> 00:36:18

assistance of Allah subhanaw taala, always with us. And then

00:36:18 --> 00:36:23

the shaytaan said something to him to try to shaytaan tried to give

00:36:23 --> 00:36:29

him that last curveball. And he said, to try to get him to try to

00:36:29 --> 00:36:32

make him think that he had succeeded through these 10 years

00:36:32 --> 00:36:38

because of his own knowledge and practice. So when he made such a

00:36:38 --> 00:36:42

statement to him to give him a bit of narcissism, right.

00:36:45 --> 00:36:48

generel birthday, he said, Look, now you get out. You're the

00:36:48 --> 00:36:53

accursed one. Are you trying to read and to Kilala yell, Elijah be

00:36:53 --> 00:36:57

enough? See, are you now trying to make me narcissistic, make me self

00:36:57 --> 00:37:02

conceited? Is that what you're trying to do? So then he left and

00:37:02 --> 00:37:04

he knew that it wasted 10 years but by this time

00:37:05 --> 00:37:08

anyway, the four leader of Geneva birthday this is just a brief

00:37:08 --> 00:37:12

biography of his many that there are many other things about him in

00:37:12 --> 00:37:17

his biography, but we'll we'll keep it to that. So Imam sawI says

00:37:17 --> 00:37:22

that his excellent is like the sun. In at noontime everybody

00:37:22 --> 00:37:27

knows a little about Daddy. Right? Nobody should be should be

00:37:27 --> 00:37:31

oblivious of his life. And may Allah subhanaw taala allow us to

00:37:31 --> 00:37:35

follow in such people's footsteps. And may Allah subhanho wa Taala

00:37:35 --> 00:37:35

grant us Baraka

00:37:36 --> 00:37:40

hamdu Lillahi Rabbil Alameen next time we'll be looking at referring

00:37:40 --> 00:37:43

and de Su Qi and some of the others insha Allah

00:37:45 --> 00:37:48

allotment Suriname because Sudan Tibet what they are they're

00:37:48 --> 00:37:52

generally when economic Allahumma salli wa salam ala Sayidina

00:37:52 --> 00:37:55

Muhammad while you say you dinner Mohamed Anwar Burdick wa salam

00:37:56 --> 00:38:01

yeah Allah Muhammad Rahim in our most Merciful of the merciful ones

00:38:01 --> 00:38:05

we need your mercy or Allah turned to us with Your mercy. Almost

00:38:05 --> 00:38:08

forgiving one Oh ALLAH almost forgiven one. We want your

00:38:08 --> 00:38:12

forgiveness Oh Allah grant us your forgiveness of Allah grant us your

00:38:12 --> 00:38:16

blessing. Oh Allah, Oh Generous One of Allah We need your

00:38:16 --> 00:38:20

generosity we need your attention of Allah do not let any of us here

00:38:20 --> 00:38:24

be deprived. Oh Allah, those who are here those who are listening

00:38:24 --> 00:38:27

Oh Allah, whatever permissible needs we have. Oh Allah we ask

00:38:27 --> 00:38:31

that you accept them. Oh Allah, whatever ventures that are halal

00:38:31 --> 00:38:34

that we're doing then keep them Halal Oh ALLAH and grant us baraka

00:38:34 --> 00:38:38

and blessing. or Allah purify our hearts that we don't even incline

00:38:38 --> 00:38:41

towards the wrong of Allah keeps the shaytaan away from us in

00:38:41 --> 00:38:46

whatever forms he may come of Allah grant us the guidance to do

00:38:46 --> 00:38:50

that which is right oh Allah protect us and our children. And

00:38:50 --> 00:38:54

our Allah grant us great successes in both worlds of Allah grant

00:38:54 --> 00:38:57

successes in this world grand successes for us in the hereafter

00:38:57 --> 00:39:01

of Allah make us satisfied with your faith of Allah make us

00:39:01 --> 00:39:06

satisfied with your faith of Allah make your obedience pleasing to

00:39:06 --> 00:39:11

us. Oh Allah make it beneficial for us. Oh Allah bless us in it.

00:39:11 --> 00:39:16

Oh Allah we find it so difficult to Allah. of Allah We ask that you

00:39:16 --> 00:39:19

protect us from wrongs you protect us from shortcomings and

00:39:19 --> 00:39:23

weaknesses of Allah we make Toba sometimes in the morning but by

00:39:23 --> 00:39:28

the evening our our resolve has weakened and sometimes we break it

00:39:28 --> 00:39:31

or Allah we make it sometimes in the evening but by the morning it

00:39:31 --> 00:39:37

is broken. Oh Allah, these of God that we do this litany that we

00:39:37 --> 00:39:42

have of Allah We ask that you keep us permanent on on the on this

00:39:42 --> 00:39:45

litany and you make us of those who frequently and abundantly

00:39:45 --> 00:39:49

remember you and those who frequently and abundantly thank

00:39:49 --> 00:39:52

you and are grateful to you of Allah. There is no shortcoming in

00:39:52 --> 00:39:56

what you've given us of Allah you have given us so much more than so

00:39:56 --> 00:40:00

many others on this earth of Allah, but we do

00:40:00 --> 00:40:05

Don't know how to thank you. And sometimes we are ungrateful by

00:40:05 --> 00:40:09

using the very same wealth that you have given us very same bounty

00:40:09 --> 00:40:13

that you have given us very same security that you have provided us

00:40:13 --> 00:40:17

of Allah, we start using it in the wrong way. We start using it to

00:40:17 --> 00:40:21

disobey you of Allah it is only your clemency and your forbearance

00:40:21 --> 00:40:25

and your patience, that we have not been struck. And we have not

00:40:25 --> 00:40:30

been seized by this. Oh Allah we ask that you cover us that you

00:40:30 --> 00:40:34

allow us to think correctly that you show us the truth as the truth

00:40:34 --> 00:40:37

and allow us to follow it. And they you show us the wrong is the

00:40:37 --> 00:40:41

wrong and allow us to abstain from it. Oh Allah, there is so much

00:40:41 --> 00:40:46

confusion out there. There is so much emptiness out there. of Allah

00:40:46 --> 00:40:49

there is just so much emptiness out there so much darkness out

00:40:49 --> 00:40:54

there. of Allah fill our hearts, our eyes, our ears, our tongues,

00:40:55 --> 00:40:58

our minds with your light. Oh Allah guide us with your light. Oh

00:40:58 --> 00:41:02

Allah surround us with your light. Oh Allah. Oh Allah make your light

00:41:02 --> 00:41:07

the torch bearing light that we need in this world and illuminate

00:41:07 --> 00:41:11

our path for us. Oh Allah keep us from the darkness of this world.

00:41:11 --> 00:41:16

Oh Allah. Oh Allah remove the discontent of Allah remove the

00:41:16 --> 00:41:20

problem and the emptiness that people are feeling and grant us

00:41:20 --> 00:41:24

fulfillment in your worship. Turn us to your worship of Allah allow

00:41:24 --> 00:41:28

us to see through the clouds and obscurity. And Allah allow us to

00:41:28 --> 00:41:32

see the truth as the truth and allow us to follow it over Allah

00:41:32 --> 00:41:36

grant us the Cunnamulla Illa Illa Allah make every subsequent year

00:41:36 --> 00:41:39

and day for us better than the previous one. Make the final part

00:41:39 --> 00:41:43

of our life the best part of our life. And Allah grant us the Quran

00:41:43 --> 00:41:48

in our hearts make it easy for us to understand it to memorize it.

00:41:48 --> 00:41:53

Oh Allah, we are so distracted. There are so many distractions

00:41:53 --> 00:41:56

that are out there in front of us. Allow us to get a grip on

00:41:56 --> 00:42:00

ourselves. Oh Allah allow us to get a grip on ourselves. Oh Allah

00:42:00 --> 00:42:03

send Your abundant blessings on our messenger Muhammad sallallahu

00:42:03 --> 00:42:07

alayhi wa sallam, and grant a goodly reward and illuminate the

00:42:07 --> 00:42:10

graves of all of these great people who pass before us and

00:42:10 --> 00:42:14

whose works we still benefit from and whose words that were still

00:42:14 --> 00:42:18

inspired by Allah allow us to follow in their footsteps and make

00:42:18 --> 00:42:22

us also accepted the way you accepted them. Oh Allah grant us

00:42:22 --> 00:42:25

the ability to come to your heart domain of Allah removed the

00:42:25 --> 00:42:29

problems as around that are happening in the world, and our

00:42:29 --> 00:42:32

law remove the oppression from our brothers and sisters in the world,

00:42:32 --> 00:42:36

wherever they may be wherever they may be subjugated, and Allah help

00:42:36 --> 00:42:42

us in this country in all other countries. To establish ourselves

00:42:42 --> 00:42:45

and establish our faith and allow our practice our faith to be

00:42:45 --> 00:42:50

practiced. of Allah fulfill all of our permissible needs of Allah

00:42:50 --> 00:42:54

except our dua O Allah accept our door and shower us with you shower

00:42:54 --> 00:42:57

us with your generosity. So why not become a Buddha is that the

00:42:57 --> 00:43:00

IOC Funan Salam and I said you know, we'll handle

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