Abdur Rahman ibn Yusuf Mangera – What is Sufism A Formal Explanation Completion and Final Supplication

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the concept of addiction and shayte, as well as the use of shayte to increase self-esteem and behavior. They also touch on the importance of reading books for understanding behavior and how people react. The speakers emphasize the benefits of living in a culture of fear and pride, including finding one's way and avoiding obstacles. They also discuss the importance of worshiping Islam for one's life and finding guidance in relation to one's beliefs.
AI: Transcript ©
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Bismillah AR Rahman AR Rahim Al hamdu Lillahi Rabbil Alameen

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wa Salatu was Salam or Anna say you didn't Mussolini. He was Safi

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or the Orca was a limiter Sleeman Kathira en el Iommi, Dean Amma

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bad, we were going through

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the various different adverb of the odia

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those people who are accomplished

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and who have attained some kind of accomplishment in their devotion

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to Allah subhanho wa taala.

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So in the last session, we discussed some of the Durbin the

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etiquette and how they behaved with others. And we also discussed

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the difference between the worried or Bernie,

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or the hotter enough sunny and the hotter shaytani.

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the heartland of Sonny was basically

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and it's very relevant to Ramadan.

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Shaytan wants us to do anything.

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In Ramadan, generally, that disappears. So you don't have

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the situation where you are going to probably end up in a new sin.

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Because people just don't do that kind. People just don't do that

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kind of a thing in Ramadan. But what people still do in Ramadan is

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basically addiction, sins, sins of addiction. That's because that's

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not coming from Shaytaan necessarily, it's coming from the

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knifes it's a habit, just like cigarette the first time you first

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time most people start off smoking, it's because of another

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shaytaan is because somebody said that you should smoke or try one.

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It's really nice, you need to fit in or Don't be a chicken. So

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people start smoking because of that. After that, once they're

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hooked on to it, they don't need anybody to remind them. The knifes

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reminds them themselves. So that's the difference. So Ramadan is

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essentially for that purpose is to get rid of that.

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attraction of the knifes that habit, the habit of the nasty

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addiction of the knifes because Allah is telling us stay away from

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food, drink and sexual *. For this many hours,

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in that time when you feel like having a drink, you're not allowed

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to have one.

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Right? Because you're going to tell yourself I'm fasting, I can't

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have a drink. Drinking is permissible generally.

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So

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what then happens is that we gain more control of ourselves so that

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we can actually gain more control than over haram things more

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easily. If we can control our eating and drinking, which are

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normally Halal during these times, and we tell enough, no. So that's

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basically the benefit of Ramadan, that He gives us this 30 days of

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regimen in which we can get some control over ourselves. Now, then

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he talked about

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right, so now the next point that he makes, the next o'clock that

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he's speaking about is mud, who are the IE?

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Now remember, all of this is to basically stay stress free, you

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will see that both the characteristics he mentioned last

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time, the behavior and the conduct he mentioned last time and this

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time, you'll notice that this will make you stress free. Right. And

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if you have stress free, you can focus more on Allah subhanho wa

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taala. Because a lot of times stress is basically used by the

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shaytaan to make us feel like I don't feel good enough to worship

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and miserable. I need to chase after this or chase after that, or

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be concerned aggrieved about this aggrieved about that. So that's

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why the next one is he's saying that another one of their

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behaviors or practices is that they actually praise their

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enemies.

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And anybody with anything to offer is generally going to have

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somebody who's an enemy, right, maybe somebody who's jealous,

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maybe even right

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shaytaan just puts it into people's hearts to dislike

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somebody for the flimsiest of excuses and reasons. So what this

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person does the accomplished person is he praises his enemies?

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What are the Medaka Dortmund victory him? He felt he has no

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qualms he He feels no repulsion in mentioning his enemies nicely.

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Otherwise, you don't even want to mention their name. I don't even

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want to take his name. That's how I hate him. That's what people

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say. She's so bad. I just don't even want to. I don't even say her

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name in front of me. But now these people they have no problem with

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this because their highest motivation and focus is Allah they

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don't care this is all loose change, not even loose change for

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them.

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Because even loose change is valuable. Eventually, right? So

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this is not even loose change. What do ya humble maturity, what

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Tofik and this is the most important is that they make dua

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for them for forgiveness, and for divine enablement. Because if you

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curse somebody, you're only adding to the evil in the world. When you

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curse somebody damn somebody then you want them to be bad. You want

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them to be destroyed. That means you're gonna have a dis destroyed

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person is probably gonna have to get

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worse to be destroyed. Rather, if you make dua for them, then you've

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got a better person. Now you got one more better person. The

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society improves society benefits. So even logically speaking, it

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makes no sense. I always remember this incident with a friend of

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mine in America who has a shake. And we were at a program and his

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little kid, 1120 12 year old came along, and he's complaining about

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a friend of his, who is bothering him. And he's saying bad things

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about him. So the, the his father, the Sheikh, he said, You know

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what, instead of saying all of these bad things about him, make a

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dua for him that he gets better, then it'll all be rosy, then it'll

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be wonderful. You've got less one less person to irritate you.

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The next point he makes is a door earlier or assaulted what meaning

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a cathodic

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which is to make dua for the disobedient believers likewise,

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because again, if we make dua for others, not by condemning them,

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but rather to to, we're not even maybe saying anything to them,

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we're just making dua for them that are Allah, give them a Salah

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give them reformation, because the more better people there everybody

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benefits. Because the more thicker that's taking place, the more

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practice that's taking place, the more mercy of Allah subhanaw taala

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distance. The next point he makes is mattala to kootu will call me

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later Allah minimal Adam.

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They studied the books of the comb. So they study the books of

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the comb, they study the books of the Sufis, right of the good

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Sufis, they study their books. Why? Because there's a lot of

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other that you can learn from there. That's what they study it

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for, not to learn the terminology, so they can use the terminology

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and then act like Sufis or something and try to impress

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people, they learn it because that's where you get the refined

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understanding of behavior, the refined understanding of how to

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worship Allah subhanaw taala you don't get that in general books.

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For example, we've covered before in our sessions Ignatov Allah al

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is Kennedy's.

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Kitab Hichem every wisdom in there that he provides is amazing. You

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can tell the depth of understanding of how he's figured

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out devotion and what Allah subhanaw taala once, when you read

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that, when you understand that when we learn from that it

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actually makes our worship even better.

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It's amazing.

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For example, we make dua to Allah subhanaw taala. There's a lot of

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people who don't make dua. Now, some people make dua, but then the

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DUA is not being answered, according to them, they die is not

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being answered. So they feel bad. So what he tells us is that the

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fact that you've even been able to raise your hands is a worship in

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its own and that is already a reward of Allah because there's so

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many others who wouldn't even do that.

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So you see, can you see now how he puts value in just making the dye

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itself that can only come from somebody with a lot of experience

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and accomplishment and really understanding the way of a brother

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of Allah subhanaw taala

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so then he says that were you out of way it for me haha, Lila heater

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Allah. The other thing that you benefit from reading these kinds

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of books, and especially biographies of people of Allah as

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well like that, right, is that you start to understand how the Lula,

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how the people of Allah used to live, how they used to interact

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and react in certain situations what their behavior was. So for

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example, let's just take a simple example of Ramadan as the

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wonderful book that we have, which is called the Ramadan of the

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elders, basically, Ramadan of our Olia, so in that it tells you how

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they used to spend their Ramadan. Now, yes, maybe some of them were

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so much that we could probably never do as much as them. But at

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least we get an idea. At least we get inspiration. So that's what

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you get benefit. When we see people always doing less than us,

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then we think we're doing enough and more and sufficient. When we

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see people doing more than us, then we're encouraged to do more.

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This is just psychology, human psychology.

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So then he says familiar debater tequila, Camila hubbub, by

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learning these etiquettes of these people of how to interact in a

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godly way, you will then ascend to the status and to the level of the

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loved ones of Allah subhanaw taala. Because these actions that

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they do their behavior is like the loved ones of Allah, who Allah

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loves. These are the people who Allah has loved. They've gone from

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this world and pretty much they've been accomplished, right? Because

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if there's anybody who was in a state who looked like a hula, but

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really wasn't right, and who actually was trying to do

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something deceptive Allah would probably most likely I mean, I

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don't think that kind of deception would remain. Allah would open up

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that deception. So if somebody has gone and people are praising them

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pretty much across the board, then you understand that these people

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must be Allah. And however they are, if we try to emulate that and

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learn from it now remember, the reason why we need to read many,

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many books of many different individuals is because these

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individuals

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And that's why we have the sahaba. The benefit of the Sahaba is that

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I may read the Omar or the alarm, but I may not be able to relate to

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him to his massage because his massage is different to mine.

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Although I think I'm quite more like Omarion to be honest than Abu

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Bakr unfortunately, or fortunately, however you are

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looking at, like, you'd rather be like both the best, right? Because

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overcrowded is more soft hearted, and one of them is a bit more

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harder. Right? So some people are harder when they read their money,

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and that's where they learn how to control that, because I'm one of

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the Alon, you know, he had to learn that control because he was

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willing to take off people's heads. You know, he gave that

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option so many times, but the professor asked me so I always

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tell him no. When we read a Buddha and some people maybe like a

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Buddha or the Allah one, some people may be like Earthman, or

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the Allah one. So that's why we have many Sahaba if you just read

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one, you're not going to be able to you may not be able to

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likewise, when women read each other the Allahu anha they may be

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actually more like Hafsa or OMO Habiba are the Allahu anha. So

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when you read all of them, you might sometimes find what's

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according to your massage, that that kind of personality and then

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you will benefit from that. So likewise with the curvier with our

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great scholars. So for example, I find a lot of affinity with

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Maharaja Valeton we Rahmatullah Harley, right? Although all of us,

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we benefit from all of them, but then you just suddenly some find a

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bit more affinity with one of a scholar that you're reading,

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because you think you,

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you know, have a similar massage in some aspects or similar

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temperament in certain aspects. That's why you, you learn and the

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benefit of reading about people is then you see how they put Islam in

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action. Right, whereas when you read just theory, it's beneficial

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but then you have to implement that. But when you read about how

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somebody did it, then you actually understand now how somebody is

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doing it, right? Or how it's done rather, that's the benefit of

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reading good biographies of the people of Allah subhanaw taala

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and share the nasze Hoonah. Now what have Allah Who Lemurian?

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Who asked them, I mean, actually he will Adobe he whom are higher

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till Fattah for oedema for In fact, the higher the HTML OB,

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Allah subhanahu, WA, tada has not given anybody,

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anything superior than his intelligence and his behavior.

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He's got good behavior and good intelligence, you've basically got

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the greatest gifts of Allah.

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They are, they are the life of the young man. That's by which that's

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the, if if somebody has good intelligence and good character,

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good behavior, that is basically the life that is what will give

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that young person his life, if they do not exist, if somebody

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does not have good behavior and intelligence, then, and what he

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means by intelligence here doesn't have to be it doesn't mean that

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you need to be the sharpest pencil in the box and get A's all the

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time. That's not necessarily what it means. Intelligence here means

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spiritual intelligence, that you understand what's right for you.

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And you're sensible in your approach to things and you

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understand what is beneficial for you in the hereafter.

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Right? So he says, if these two are not present, then basically

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having no life is probably more befitting this person, that if you

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don't have them, it's not worth living.

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For either Johannes Habima Amara, Hannah Alia. Now he's saying that

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he's obviously telling us that these things are not easy to

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acquire. But he says that if you keep exerting yourself

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with all of these things that we've mentioned, trying to

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accomplish all of these acquire all of these, then eventually they

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will become easy for you. Insha Allah hooter Allah if Allah so

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wills and wholesome Elul metal LVR

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what will become easy for you the following things number one, you

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will escape from the darknesses of other things besides Allah,

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everything else that distracts us and the occupies us that will

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eventually

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be that will eventually disappear and you will be able to focus on

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Allah whatever the let's refer to her alma the moment we suffer

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Tillman do ha. And his bad characteristics is ugly behavior.

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If we have ugly behavior, we shout we scream, we get angry quickly,

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we have miserliness all of this is ugly character, Inshallah, all of

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that will eventually change into praiseworthy character when we

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become more generous, we become more calm, more forbearing more

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patients.

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more forgiving, more generous, right? For your failure will Haku

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Tabata Kota Allah Allah, Allah Allah, Allah kill mohammedia

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terminal Hill me while me was chef Ducati what Rockford he will do he

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was zoo the World War or he was a Ha he was at Derek McCurry Mila.

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Come on the show to Elijah. He can be holy. The third ducky Malema

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will come early. So he's saying that then Allah subhanho wa Taala

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will adorn you

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It'll give you an award,

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the Hector barakaatuh Allah will basically put onto you the mantle

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of good character under Mohammed and character, the character of

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Muhammad sallallahu alayhi wasallam what is his character

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being forbearing having the right kind of knowledge, having

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compassion, having leniency and softness, having humility, having

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abstinence from the world scrupulousness avoiding that which

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is doubtful, generosity and all the other good o'clock, just as I

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mentioned, and he is talking about his polling poem in which he says

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little ducky, malleable commodity, so that you will ascend to the

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high levels of accomplishment, which is basically the high levels

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of Accomplishment from a Dini perspective is basically having

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more humble than character,

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how to react in the best way, in any given situation.

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Having that control to react, right?

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Well, Hina is in your corner has a lab do Khalifa Tula Khalifa, Allah

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He fell out. This is finally when this servant who accompany her who

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accomplishes this will become the true representative of Allah on

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the earth, which is what we've been sent here for.

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That's when they will become the true vice chair and of Allah

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subhanaw taala on Earth may Allah subhanho wa Taala make us have

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this

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is saying that how do we know that the frivolous is the impudent the

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impedance of the of the nerves the

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the bad character of the nurse has gone away? How do we know that?

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How do we know that the evils of the heart have gone away? So you

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say well, I remember to Sally Runa till Berseria terminal called what

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the jelly be o'clock with Maria? And how do we know that we finally

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been able to accomplish good behavior.

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He's saying as though we in the whole mud who was

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praise and criticism becomes equal to you.

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You don't mind if somebody you don't live on price. You don't

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need likes and hits and whatever else there is online that tells

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you now that you're famous or something like that, right? And

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or if somebody criticizes you,

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doesn't make a difference.

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Meaning if they criticize you for nothing,

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the critics criticize you for the right thing, it should affect us

00:17:27 --> 00:17:28

that we should do something about it.

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But this is obviously criticism that is just redundant, that is

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just there just for the sake of criticism

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doesn't make a difference. May Allah make us like that? Well, men

00:17:39 --> 00:17:43

are well thought, again, whether somebody gives us something or

00:17:43 --> 00:17:45

prevent something from us doesn't make a difference because we know

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that Allah is taking care of us. If it's not coming, it means Allah

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doesn't want us to have it. So everything is turned back to Allah

00:17:53 --> 00:17:57

and it just makes it easier. stress free life. What about a

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nasty idea he will either bury him

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people's attention towards him or away from him doesn't make a

00:18:04 --> 00:18:09

difference. Whether I have two people listening to me, or 100

00:18:09 --> 00:18:12

people doesn't make a difference or if everybody goes away it

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doesn't make a difference. Because if if everybody goes away because

00:18:16 --> 00:18:19

he's saying bad things or doing weird things, and that's obviously

00:18:19 --> 00:18:24

a different issue. Finally, he ends the book with a dua so this

00:18:24 --> 00:18:27

is the last part of the book and I think it's very relevant to our

00:18:27 --> 00:18:32

Ramadan anyway. He says What could it be do Leia have been? So he

00:18:32 --> 00:18:36

says what couldn't be zhu li Rob Bella, Dr. Annie and Kirby Katya

00:18:36 --> 00:18:36

in Walla

00:18:38 --> 00:18:43

Walla Hareem name in cyndrical abba El Museo de Lille I'ma walk

00:18:43 --> 00:18:47

to him behind in Yarra Hema Rohana. That's his poem is going

00:18:47 --> 00:18:50

to explain that. Basically, what he's saying is that now you should

00:18:50 --> 00:18:54

say to Allah, you should supplicate to Allah with humility

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that Oh my Lord.

00:18:56 --> 00:18:57

Don't sever me

00:18:59 --> 00:19:02

with any hinderance with any obstacle. Don't turn me away.

00:19:02 --> 00:19:06

Don't block me and prevent me by a hinderance and don't deprive me

00:19:08 --> 00:19:14

from your lofty secret, which removes all blindnesses

00:19:16 --> 00:19:21

and worked on behaving which basically means allow this to be

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completed with beauty and with excellence. Almost Merciful of the

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ones who show mercy.

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So he's going to explain that he says what called Motor Dorian ILA

00:19:33 --> 00:19:37

Rebecca Cole and multibeast and be dueling for in Allahu Taala in

00:19:37 --> 00:19:40

Delmon. Cassie RATICO Looby him. He says when you make a dua to

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Allah, you should do it with humility and

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this real cry in your heart,

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right with absolute humility, because Allah subhanaw taala is

00:19:52 --> 00:19:54

with those whose hearts are broken.

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Basically, if we make ourselves vulnerable in front of Allah,

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he'll give us

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More. If we think we're very confident we don't really need him

00:20:03 --> 00:20:07

and we're asking him it's kind of counterproductive. When we want

00:20:07 --> 00:20:09

from him we need to show absolute needs.

00:20:11 --> 00:20:14

Then he says you're a biller doctor and young Kobe karate in

00:20:14 --> 00:20:18

min COVID-19. Yesterday local Booba Anil Obediah. So you know,

00:20:18 --> 00:20:20

the hindrances he's talking about don't put an obstacle in front of

00:20:20 --> 00:20:23

me. Right. The hinder the obstacles he's speaking about are

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basically the obstacles of fitna which occupy the heart away and

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the fitna could be something as simple as the first two days of

00:20:32 --> 00:20:35

Ramadan. Basically just talking about who's right about the moon

00:20:35 --> 00:20:39

or not. Like just get on with it now. Right It started let's debate

00:20:39 --> 00:20:43

it after Ramadan. This is just shaytans one idea to basically

00:20:43 --> 00:20:45

waste a few days of our Ramadan at least

00:20:47 --> 00:20:50

fitna as simple as that. Now worse things are obviously there were we

00:20:50 --> 00:20:54

still doing things which are haram. Right, not even avoiding

00:20:54 --> 00:20:55

them in Ramadan.

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So he says, anything that takes you away from devotion to Allah

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which is humble man, you will well they will Jaya he was showered the

00:21:03 --> 00:21:09

love excessive excessive love of wealth of children of fame of

00:21:09 --> 00:21:13

other desires in them and then he brings a number of verses to show

00:21:13 --> 00:21:16

that this is it in the mat and why LUCAM we're hola dokkan fitna

00:21:17 --> 00:21:20

verily your wealth and your children are source of

00:21:21 --> 00:21:24

temptation for you are a distraction in this case from you.

00:21:26 --> 00:21:30

I mean, you have to look after your children, you don't neglect

00:21:30 --> 00:21:33

your children. But then at the same time, you're not always just

00:21:33 --> 00:21:36

going out on holidays with them that you're you've missed your

00:21:36 --> 00:21:37

Hajj, for example.

00:21:38 --> 00:21:42

Or that you are always playing with them. So then you miss your

00:21:42 --> 00:21:47

prayer. For example, you have to play with them. You can't always

00:21:47 --> 00:21:49

be near brother either you have to be with them as well, but it has

00:21:49 --> 00:21:52

to be the balance. Then he says Xuyen le nursing home Bucha

00:21:52 --> 00:21:57

Howard, Mina Nisa you will burn in so Allah subhanaw taala again

00:21:57 --> 00:22:00

telling us about something else he says that people for people the

00:22:00 --> 00:22:03

love of desirous things and pleasures have been has been made

00:22:03 --> 00:22:06

a dawn for them, ie women and children this is for men

00:22:06 --> 00:22:11

obviously. Then Allah Nissei well bunny working out even more

00:22:11 --> 00:22:18

control carries on then Allah says in another verse of certain one

00:22:18 --> 00:22:19

African yeah you have Latina

00:22:20 --> 00:22:25

Latin he come unwelcome wala Allah do come and Aquila. Oh my EFL

00:22:25 --> 00:22:27

during Ebola equal hospital and oh people who believe

00:22:29 --> 00:22:29

your

00:22:30 --> 00:22:31

wealth

00:22:32 --> 00:22:35

or your children should not cause you distraction from the

00:22:35 --> 00:22:38

remembrance of Allah. Whoever does this they will be of the losers.

00:22:40 --> 00:22:46

When we will cover other obstacles in the path of Allah Kibber HECT

00:22:46 --> 00:22:53

RIA urges, which basically means pride and hatred, ostentation

00:22:54 --> 00:22:59

narcissism and self love and self conceit. Loving yourself so much

00:22:59 --> 00:23:01

that you think you're better than everybody else. I mean, hello,

00:23:01 --> 00:23:04

everybody. Ashley how SULI thought now now listen to this carefully.

00:23:05 --> 00:23:09

This is to fine tune our worship. He says another thing which is an

00:23:09 --> 00:23:10

obstacle

00:23:11 --> 00:23:16

to attaining Highness is worshiping Allah just to attain

00:23:16 --> 00:23:17

rewards?

00:23:20 --> 00:23:22

For a lot of people, when you hear that, firstly, think What are you

00:23:22 --> 00:23:26

talking about all these rewards which are promised for doing this

00:23:26 --> 00:23:30

or for giving the Sadhak off for doing that good worship for doing

00:23:30 --> 00:23:32

that worship, you get this many rewards. And he's saying that

00:23:32 --> 00:23:33

that's an obstacle.

00:23:34 --> 00:23:37

The reason is he's saying Oh, her solely for tinleigh Dooney and

00:23:37 --> 00:23:41

Leah coolamon Hola, hola. Or another obstacle is that I want to

00:23:41 --> 00:23:44

do so much worship. And you know, such and such a person has told me

00:23:44 --> 00:23:47

that if you read this so many times and you start seeing things

00:23:48 --> 00:23:53

right, or you will start getting good dreams. or Allah will reveal

00:23:53 --> 00:23:56

certain things to you. There are certain ama like that some

00:23:56 --> 00:23:58

experiences showed that if you read certain sewers a certain

00:23:58 --> 00:24:02

number of times, you'll start seeing something friend of mine in

00:24:02 --> 00:24:04

the madrasa. He started to do this. He went into an empty room

00:24:04 --> 00:24:07

and he started reading something and after an hour, he started

00:24:07 --> 00:24:11

seeing things right. I didn't really interrogate but he got very

00:24:11 --> 00:24:14

scared. Right? Because it's not something you can you can control.

00:24:15 --> 00:24:16

So you have to be very careful

00:24:17 --> 00:24:21

with the way so so basically, that should not be the purpose of your

00:24:21 --> 00:24:25

worship, so that he says, so that you can then become like an you

00:24:25 --> 00:24:26

can become an Olia Allah.

00:24:28 --> 00:24:31

To be a weenie of Allah is a good thing. But you don't want to be

00:24:31 --> 00:24:34

looking for these things to look like overly of Allah.

00:24:35 --> 00:24:38

We're in the Masha and OMA yet with Allah to Allah Li 30 So how

00:24:38 --> 00:24:40

should we worship Allah if you can't worship Allah for this? This

00:24:40 --> 00:24:43

is we thought that least the first one is we thought how we should

00:24:43 --> 00:24:48

worship Allah. So he's saying that no, the way of the Olia is to

00:24:48 --> 00:24:52

worship Allah subhanho wa Taala lidda T for Allah alone.

00:24:53 --> 00:24:55

I worshipping Allah for himself. That's it. I don't care about

00:24:55 --> 00:24:58

anything else. Whether it gives me something or not. I'm worshiping

00:24:58 --> 00:24:59

you because I'm your servant.

00:25:00 --> 00:25:03

I have to worship you were in decidedly Emery, he will not he

00:25:03 --> 00:25:05

basically means that I'm just fulfilling your command. You told

00:25:05 --> 00:25:09

me to worship, I worship. You told me to avoid haram. I avoid haram.

00:25:09 --> 00:25:12

That's what I'm doing it for. So in Hassan alone Fatone verde

00:25:12 --> 00:25:16

coming forward, he then after that, if you do get some kind of

00:25:17 --> 00:25:19

opening, Dream

00:25:20 --> 00:25:23

unveiling, that's a father of Allah. That's not what you are

00:25:23 --> 00:25:26

looking for. If Allah wants to give you that, that's up to him.

00:25:26 --> 00:25:30

When hoochie boo furtherly come in it and if you don't get anything,

00:25:31 --> 00:25:34

then that's his justice. He doesn't have to give it to you.

00:25:34 --> 00:25:38

He's not responsible to give it to you is Lisa will Abdullah muda

00:25:38 --> 00:25:46

who, Huck because no servant has any obligation upon Allah. Allah

00:25:46 --> 00:25:47

doesn't owe us anything.

00:25:49 --> 00:25:53

We owe him everything while in normal Haku LaHood there are other

00:25:53 --> 00:25:59

other Abdi whereas the right is of us, is upon us to Allah wish

00:25:59 --> 00:26:04

supposed to be offering Allah for Abdullah to Luban be au hulless

00:26:04 --> 00:26:07

NAFSA whom in a row not in AFCEA. So,

00:26:08 --> 00:26:14

every slave of Allah is basically call to take into account is

00:26:14 --> 00:26:17

basically demanded that he

00:26:19 --> 00:26:27

purify himself from all the the dirt of the knifes with a

00:26:27 --> 00:26:30

SallAllahu Taala and you have a whole medieval Potsie and it is

00:26:30 --> 00:26:33

not a responsibility even if he does that. It's not a

00:26:33 --> 00:26:37

responsibility of Allah subhanaw taala to gift him these lordly

00:26:37 --> 00:26:41

unveilings and maarif It's not it's not necessary.

00:26:43 --> 00:26:46

Well, some of you are thinking I've never even I don't even ask

00:26:46 --> 00:26:48

for that kind of stuff. This is irrelevant to me.

00:26:51 --> 00:26:54

We may not ask for that, but we look for other things. These are

00:26:54 --> 00:26:57

obviously speaking to people who are on the path so he expects that

00:26:57 --> 00:27:00

that's their fitna and temptation is going to become that. For many

00:27:00 --> 00:27:03

of us the fitna is lower degree than that, right.

00:27:05 --> 00:27:08

When the the Buddha who Lyrica Maradona and the human eye be the

00:27:08 --> 00:27:11

SU he says that whoever does worship Allah for these other

00:27:11 --> 00:27:14

reasons, then according to the Olia according to the Lulu these,

00:27:15 --> 00:27:18

these are people can these people are considered to be bad slaves,

00:27:19 --> 00:27:22

right? And Latina either la mujer, Willem Yama, Lu people who if

00:27:22 --> 00:27:25

they're not given a payment if they're not given a gift then they

00:27:25 --> 00:27:28

don't do they don't they don't do if they're not given something.

00:27:28 --> 00:27:30

They don't do it for the sake of Allah they only do the thing at

00:27:30 --> 00:27:31

payments.

00:27:32 --> 00:27:34

Well, how about you enough he called who up the mountain. This

00:27:34 --> 00:27:39

is obviously contrary to him being a pure slave of Allah subhanaw

00:27:39 --> 00:27:39

taala

00:27:40 --> 00:27:43

called a liar if Billa if not otter Allah is considered evil.

00:27:43 --> 00:27:46

Heycome he quotes even our Tyler who I discussed earlier Rahimullah

00:27:47 --> 00:27:51

the show Woolfolk Ilana bought on a fee communal Are you behind him

00:27:51 --> 00:27:55

in Tasha Wolfinger Ilana, hoochie bang criminal who YouTube for you

00:27:55 --> 00:27:59

to be focused and looking into that which is hidden of your

00:27:59 --> 00:28:03

defects for you to be always focused and reflective over what

00:28:03 --> 00:28:08

defects are inside me. What are my inside problems that is superior

00:28:08 --> 00:28:13

to you, then you're always looking out for the those unseen things

00:28:13 --> 00:28:17

which have been veiled from you. When am I going to get a Kurama?

00:28:18 --> 00:28:21

When am I going to get a miracle? Stop looking for that look for

00:28:21 --> 00:28:25

your defects. And that is what's most important law you call either

00:28:25 --> 00:28:28

candidate arriba to mean actually fit him in or cover it okay for

00:28:28 --> 00:28:30

your CFO, and that model will be thought to be he will call me he

00:28:30 --> 00:28:34

will call me literally Robin talk to anyone can be a quality. He

00:28:34 --> 00:28:38

says basically, in answer to that, he says that, when Allah subhanaw

00:28:38 --> 00:28:41

taala is telling you to ask for an opening, they need to say you

00:28:41 --> 00:28:44

shouldn't be asking for those kinds of things. So why is he then

00:28:44 --> 00:28:47

telling you to ask for an opening to remove these obstacles from

00:28:47 --> 00:28:49

you? So then that's obviously the straightforward answer to that is

00:28:49 --> 00:28:52

that it's for the reason of removing obstacles from our path.

00:28:53 --> 00:28:54

But basically what he says is that

00:28:56 --> 00:29:00

asking for opening from the outpouring of the Grace of Allah

00:29:00 --> 00:29:06

subhanaw taala not for any other reason, but with st karma, that is

00:29:06 --> 00:29:09

something which you should be doing when you're steadfast and

00:29:09 --> 00:29:11

you ask Allah subhanaw taala to remove these hindrances from you

00:29:11 --> 00:29:16

then that's a good thing. Katana Katana Vika Mara who mean who say

00:29:16 --> 00:29:20

Arthur SATA risky will say hi tell Bethany where she felt imminent

00:29:20 --> 00:29:24

Amara dill hacia you're allowed to ask him is just like asking him

00:29:24 --> 00:29:28

for expansion in your provision more money, more sustenance, more

00:29:28 --> 00:29:31

provision that's completely fine. Or having health of your body

00:29:31 --> 00:29:35

there's nothing wrong in asking him for that. Likewise, Shiva and

00:29:35 --> 00:29:40

a cure from all of your physical ailments. Allah Tala and who Oh

00:29:40 --> 00:29:43

Jabbar Anika tolerable Hidayat, even Coolio. Meanwhile, Elliot in

00:29:43 --> 00:29:47

Sebata ashram, Saba Sebata, Ashoka, Martin. We call the heater

00:29:47 --> 00:29:49

Isla ADNOC Rothermel Zakim.

00:29:51 --> 00:29:54

Don't you see that he has actually obligated you to ask Him for

00:29:54 --> 00:29:58

guidance every day. 17 times

00:30:00 --> 00:30:03

When do we ask what Allah for guidance 17 times every day

00:30:07 --> 00:30:11

then a Serato Misaki guide us to the straight path. Now we read

00:30:11 --> 00:30:12

that in every prayer.

00:30:13 --> 00:30:14

So if you do 17 records

00:30:16 --> 00:30:17

how did you get to 17?

00:30:20 --> 00:30:25

How many farther than 17? That's the minimum because you obviously

00:30:25 --> 00:30:28

do Sooners and stuff as well. Right? So

00:30:29 --> 00:30:31

that's what he says that Allah is telling you to ask Him for

00:30:31 --> 00:30:35

guidance 17 times a day he's not asking you he's obligating you 17

00:30:35 --> 00:30:39

times a day do ask Him for guidance. What taller women cannot

00:30:39 --> 00:30:42

have been Hydra daddy coming no Africa theorem Bella had been and

00:30:42 --> 00:30:44

in all the other suit in the national press. That's beyond

00:30:44 --> 00:30:48

limit how many times he's taught he's recommended for you to to ask

00:30:48 --> 00:30:50

Him for guidance. We had a lady with a badly actually her Sudhi

00:30:50 --> 00:30:54

che and of course this this worship you're doing is not to

00:30:54 --> 00:30:56

gain anything except guidance.

00:30:58 --> 00:31:01

For inner Lisa tonic or to find her Lisa tonic or Tomoko Rabin

00:31:03 --> 00:31:07

and then he says we're called with basil Lin. Yara Bella Hadid Nabi

00:31:07 --> 00:31:11

Fertitta, I mean how are we done Mohammed Rama be Mana Mana Ala

00:31:11 --> 00:31:15

Moana and even airto is Sirika elmora via noodle Allahu Allah do

00:31:15 --> 00:31:18

you have already be Hill been a hockey well battlefield FC Emeril

00:31:18 --> 00:31:23

Masha Allah He bicone Hytera Yeah, you're Latina Amanu in that taco

00:31:23 --> 00:31:26

la hija looking for Karna el and Fern.

00:31:27 --> 00:31:32

So then he says that make this dua to Allah, that do not deprive me

00:31:32 --> 00:31:35

from your secrets.

00:31:37 --> 00:31:41

Your highest secrets. What does he mean by the secret? The secret

00:31:41 --> 00:31:45

secret is Allah's light, a normal Ilahi by which if we have that

00:31:45 --> 00:31:48

light, we'll be able to differentiate between good and

00:31:48 --> 00:31:53

bad. between right and wrong hamdulillah just by the mere fact

00:31:53 --> 00:31:57

that we have Iman, then we have Summerland, we gain this light.

00:31:58 --> 00:32:03

Anybody who's had Iman who embraces the faith, they first get

00:32:03 --> 00:32:08

the light, then mainly knowledge, the more knowledge you gain, the

00:32:08 --> 00:32:11

more you learn, the more the light is, will tell us what's right and

00:32:11 --> 00:32:14

what's wrong. What's good for me, what's bad for me, what's healthy

00:32:14 --> 00:32:17

for me and what's unhealthy for me. That is basically what he's

00:32:17 --> 00:32:21

saying, Give me a full share of that, because Allah subhanaw taala

00:32:21 --> 00:32:25

says, oh, people who believe if you that duckula If you fear

00:32:25 --> 00:32:31

Allah, Allah confer con, he will then create a criterion for you.

00:32:31 --> 00:32:34

He will make a criteria which he will give you an understanding of

00:32:34 --> 00:32:37

what's right and what's wrong. That's if you do talk about the

00:32:37 --> 00:32:41

more Taqwa you have. That's why you know that one of the biggest

00:32:41 --> 00:32:45

issues we're having with liberalism today. And with liberal

00:32:45 --> 00:32:47

Muslims, as such, I mean, if you want to use that term, or

00:32:47 --> 00:32:51

progressives or whatever it is, those who argue that why is you

00:32:51 --> 00:32:55

know, this is no longer relevant, right? We don't really need to be

00:32:55 --> 00:32:57

doing this anymore. We should change the fatwa on this we should

00:32:57 --> 00:33:01

change the ruling on this. This is irrelevant now. Because when you

00:33:01 --> 00:33:05

have no taqwa, these things don't matter anymore. The good and bad

00:33:05 --> 00:33:07

all looks the same. It doesn't make a difference. What's wrong

00:33:07 --> 00:33:11

with it? But the more you become discerning, the more the more you

00:33:11 --> 00:33:14

become God conscious. The more you become disciplined, the more

00:33:14 --> 00:33:15

refined we become.

00:33:16 --> 00:33:19

Refinement doesn't mean fundamentalism. You have to be

00:33:19 --> 00:33:23

careful because there's always an extreme right? So we're talking

00:33:23 --> 00:33:27

about Balanced refinement is what we're speaking about which we ask

00:33:27 --> 00:33:28

Allah subhana wa Tada for.

00:33:29 --> 00:33:32

So he's saying that Oh, Allah don't deprive me of the highest

00:33:32 --> 00:33:33

light

00:33:35 --> 00:33:38

and the highest light he says, is el mal yaki.

00:33:41 --> 00:33:45

Which is basically what is El Bulli, Hakim El Mariachi means the

00:33:45 --> 00:33:49

knowledge of conviction, right kind of big words. But what that

00:33:49 --> 00:33:52

means is, when you understand something by its evidence, when

00:33:52 --> 00:33:55

you have evidence for it, you don't just follow something or do

00:33:55 --> 00:33:57

something just because you heard it like that. You don't really

00:33:57 --> 00:34:00

know where it comes from. You actually have full evidence for

00:34:00 --> 00:34:03

it. That is what you call it LM Eliakim. The knowledge that you

00:34:03 --> 00:34:06

know the evidence of something is knowledge, right? You've got the

00:34:06 --> 00:34:08

evidence maca exists, but you've never been there yet.

00:34:10 --> 00:34:14

Then what Anwar mean who Hochuli again, what is more illuminated

00:34:14 --> 00:34:17

than that is what they call Hochuli. Again. So there's three

00:34:17 --> 00:34:21

concepts here Elmo, Yaqeen, and then Hochuli again, which means

00:34:21 --> 00:34:24

the reality of conviction. Well, who am I defer to her bill Moshe,

00:34:24 --> 00:34:27

the mean lady Mahabharata tinware movements Edgerton basically means

00:34:27 --> 00:34:29

that now you've been to Makkah.

00:34:31 --> 00:34:36

So you've actually seen it now. You've seen it now. You know, when

00:34:36 --> 00:34:40

you've seen MCE? Isn't that going to increase the reality of what

00:34:40 --> 00:34:40

you when

00:34:41 --> 00:34:43

compared to when you just knew about it?

00:34:46 --> 00:34:49

I mean, I'm saying mucker or Madina, Munawwara because that

00:34:49 --> 00:34:52

really makes a massive impression on somebody when they go there.

00:34:53 --> 00:34:55

Because generally MCCA you've seen pictures of it.

00:34:56 --> 00:34:58

You've seen GABA, you've seen pictures of it and then when you

00:34:58 --> 00:34:59

actually seek out but for the first time

00:35:01 --> 00:35:05

It's a massive experience, you can just suddenly see yourself moving

00:35:05 --> 00:35:05

from

00:35:07 --> 00:35:09

El Bulli akin to Huckle yaki.

00:35:10 --> 00:35:13

Right? You actually see now you can experience it. I've seen it in

00:35:13 --> 00:35:18

the picture so many times. But now I'm there. Look, it's amazing. And

00:35:18 --> 00:35:22

it's actually it's, it's amazing. That's why we're told to do to do

00:35:22 --> 00:35:25

to honor the first time we do and I think one of the secrets of

00:35:25 --> 00:35:28

doing dua, the first time you see the Kaaba, is because there's an

00:35:28 --> 00:35:32

emotion involved in there. You are in a different state because it is

00:35:32 --> 00:35:36

awesome. So you're going to basically now pour your heart out

00:35:36 --> 00:35:38

in Doha and insha Allah your doors are going to be accepted because

00:35:38 --> 00:35:41

you're connected at this time. When you see the Kaaba, you get

00:35:41 --> 00:35:42

connected.

00:35:44 --> 00:35:46

Subhanallah then you feel connected with you. And

00:35:50 --> 00:35:53

then he says, But what Anwar roomin who I knew yaki

00:35:54 --> 00:35:57

the example he's giving is this. He's saying that you know,

00:35:59 --> 00:36:01

you've never seen fire but you've seen smoke.

00:36:02 --> 00:36:06

Now, you've you've seen fire, but you haven't seen the fire. There's

00:36:06 --> 00:36:08

a there's a smoke somewhere, but you haven't seen the fire

00:36:09 --> 00:36:11

nowadays. I mean, they can create smoke from other things,

00:36:11 --> 00:36:14

chemicals, you can create smoke from regular as a prop, you don't

00:36:14 --> 00:36:19

really need a fire. So you see smoke, and you think it's a fire?

00:36:19 --> 00:36:20

What is your evidence that there's a fire?

00:36:23 --> 00:36:27

What is your evidence that there's a fire there? The smoke. So but

00:36:27 --> 00:36:31

but that could be wrong, right? So that is what you call El Mariachi.

00:36:33 --> 00:36:35

Generally speaking, you're going to have fire when you have smoke.

00:36:36 --> 00:36:36

Then

00:36:38 --> 00:36:41

what happens is you see the fire itself

00:36:43 --> 00:36:48

from a distance. So now you've got Hochuli. Okay. Sorry, I usually

00:36:48 --> 00:36:52

attain it again. And then when you actually go close, and you can now

00:36:52 --> 00:36:56

feel the flame and everything. Now you've got a proper experience of

00:36:56 --> 00:37:00

it. Right? That's how quickly Okay, so those are the three

00:37:00 --> 00:37:03

levels and that same kind of thing we need to acquire for Allah

00:37:03 --> 00:37:08

subhanaw taala. Because he says Al mozzie Dali Lama because this is

00:37:08 --> 00:37:11

what's going to remove your ignorance and remove your

00:37:11 --> 00:37:14

confusion and remove your distraction.

00:37:16 --> 00:37:19

He's basically saying basically, that doors have a huge benefit.

00:37:20 --> 00:37:23

He's basically saying that he's ending with a DUA. Right? And he's

00:37:23 --> 00:37:25

saying that the benefit of this is that the Rs are accepted.

00:37:26 --> 00:37:31

So dua in itself, he saying is an is the kernel of worship.

00:37:33 --> 00:37:36

Why is the kernel of worship I could as I've mentioned this

00:37:36 --> 00:37:40

before, I could never understand why do I was worship. Right? How

00:37:40 --> 00:37:43

do I worship when into are you asking Allah subhanaw taala for

00:37:43 --> 00:37:46

something for yourself? It looks like a very selfish supplication

00:37:46 --> 00:37:50

that give me this. So an a worship is something you offer to Allah.

00:37:51 --> 00:37:54

So he's saying the reason why dua is actually worship is because

00:37:54 --> 00:37:57

when you make dua sincerely and properly, you're actually

00:37:57 --> 00:38:01

expressing your need, and your absolute need to Allah subhanaw

00:38:01 --> 00:38:05

taala. And that means that you've recognized Allah as the one who is

00:38:05 --> 00:38:08

the fulfiller of needs, and who has no other who has no needs of

00:38:08 --> 00:38:12

his own. So you've just now established the name of Allah as

00:38:12 --> 00:38:17

Rani and cada. So you've just affirmed that Allah is codon

00:38:17 --> 00:38:21

mokhtari generous, and you've just suddenly established all these

00:38:21 --> 00:38:25

names for Allah, these 99 names, you've just done that. Because

00:38:25 --> 00:38:28

when you're asking Allah give me from your generosity, and so you

00:38:28 --> 00:38:29

said, oh, so he's gonna give me

00:38:30 --> 00:38:33

Oh, Allah, forgive me. You've just suddenly said, he's a fool. And

00:38:33 --> 00:38:37

he's Rahim. And he's got far, right? That's what you're doing

00:38:37 --> 00:38:37

basically.

00:38:40 --> 00:38:44

Even if you don't get a response, you're still asking that look, I

00:38:44 --> 00:38:45

know it's up to you, but give it to me.

00:38:48 --> 00:38:51

It then basically just reminds us that when you don't get a response

00:38:51 --> 00:38:55

from Allah, it's either because there's a condition missing of

00:38:55 --> 00:38:57

dua, people forget that they think I'm making dua, but I don't get

00:38:57 --> 00:39:01

answered. Well, maybe you're you have conditions for everything,

00:39:01 --> 00:39:03

you haven't ticked all the boxes, right?

00:39:05 --> 00:39:08

Or the other reason why you might not get it is because Allah

00:39:08 --> 00:39:11

subhanaw taala knows that to not answer your prayer and not give

00:39:11 --> 00:39:15

you that is better for you right now. Or for some other reason. He

00:39:15 --> 00:39:17

looks after the whole world here. He has to make sure that it all

00:39:17 --> 00:39:21

fits in he's making sure it all fits in it does that effortlessly

00:39:21 --> 00:39:26

anyway. So then he says what we'll be doing here Robbie victim Nana

00:39:26 --> 00:39:31

Arman and our world and our Amana our end our life, our deeds, our

00:39:31 --> 00:39:35

states, with goodness with a good stealing state, such that when we

00:39:35 --> 00:39:39

you when you do take us to you, when you take us from this world.

00:39:39 --> 00:39:42

It's in the most complete state of dough heat.

00:39:43 --> 00:39:46

That's why oh Allah make our final actions, the best actions and our

00:39:46 --> 00:39:50

final days the best of days and make this Ramadan Avas better than

00:39:50 --> 00:39:53

any before it so that much we're that much closer to Allah insha

00:39:53 --> 00:39:54

Allah. He says,

00:39:56 --> 00:39:59

Allah Shokin ILEC and my state at my depth should be that I

00:40:00 --> 00:40:04

desiring to meet you. Not that I'm feeling I'm feeling upset of

00:40:04 --> 00:40:08

leaving the world's work button feet work with arowana bionic.

00:40:10 --> 00:40:14

Take our souls by your hand. Well, but they'll say eight and a half

00:40:14 --> 00:40:19

minutes and turn our evil deeds into good deeds. Well how do we

00:40:19 --> 00:40:24

add in our in the laterites and assist us when we could be

00:40:24 --> 00:40:26

slipping in the hereafter especially over the bridge and so

00:40:26 --> 00:40:31

on? Robina mon Bhima and Zelt with Deborah Anna Rasool now is this is

00:40:31 --> 00:40:35

a place to confess why is because we're declaring that Oh our Lord,

00:40:36 --> 00:40:38

we believe in what you have revealed we believed in what you

00:40:38 --> 00:40:42

revealed and we follow the messenger for tube nama Asha

00:40:42 --> 00:40:47

hidden so now writers among those who have given witness to this

00:40:48 --> 00:40:54

yah Rahim Yahama Rahama yah Rahim Rama, O Most Merciful of the

00:40:54 --> 00:40:58

merciful once and this you get from the Hadith Rahim Allah your

00:40:58 --> 00:41:00

humble humble Rama and Hanuman fill out their Henkelman

00:41:00 --> 00:41:05

fisherman. So that's how he ends the book by this dua that Allah

00:41:05 --> 00:41:08

and everything good for us, even my book, and it well for me, my

00:41:08 --> 00:41:12

life and it well for me my actions, and well for me, and we

00:41:12 --> 00:41:16

ask Allah subhanaw taala to end our Ramadan, and then our life in

00:41:16 --> 00:41:16

the same way.

00:41:19 --> 00:41:22

May Allah subhanaw taala bless this author, and bless all of

00:41:22 --> 00:41:27

those that he took from and he benefited from, because we have

00:41:27 --> 00:41:31

benefited immensely from this book. So may Allah shower his

00:41:31 --> 00:41:35

grave with great light and make it a garden of paradise. And his name

00:41:35 --> 00:41:39

is basically a Sheikh Ahmed, even though Mohammed Allah either way,

00:41:40 --> 00:41:46

more well known as imam, a devotee who died in 12 101 Hijiri and he

00:41:46 --> 00:41:51

was an Egyptian May Allah subhanho wa Taala bless him, and may Allah

00:41:51 --> 00:41:55

allow us to imbibe whatever he's told us and may facilitate for us

00:41:55 --> 00:41:59

may open up our eyes and may Allah subhanaw taala accept this from us

00:41:59 --> 00:42:02

as well. While he wrote down on our annual hamdulillahi rabbil

00:42:02 --> 00:42:05

Alameen Allah Who man the Sunnah and willingness to learn to work

00:42:05 --> 00:42:09

the jewelry will Quran Allah homea hey you yo clay Yun Motyka

00:42:09 --> 00:42:12

mysteries Allahu Maya Hannah Yemen,

00:42:14 --> 00:42:18

la isla Illa and Subhan Nica in Ghana aminos Lottie mean just

00:42:18 --> 00:42:20

Allah horna Mohammed ma who know

00:42:24 --> 00:42:25

your hemraj He mean

00:42:27 --> 00:42:28

yeah a caramel crumbing

00:42:30 --> 00:42:36

ya Medina Judy will come here they'll generally will Ekrem we

00:42:36 --> 00:42:39

ask you for your grace, or Allah we ask you for your special

00:42:39 --> 00:42:43

blessings during this month of Allah We ask for your special

00:42:43 --> 00:42:48

attention during this month. Oh Allah we ask for Your Mercy of

00:42:48 --> 00:42:53

Allah We ask for your forgiveness of Allah forgive us all of our

00:42:53 --> 00:42:57

sins of Allah forgive us all of our wrongdoings our Allah forgive

00:42:57 --> 00:43:03

us all of our excesses of Allah, forgive us all the fulfillments of

00:43:03 --> 00:43:09

our haram desires of Allah. We ask that you purify us, that you

00:43:09 --> 00:43:13

cleanse us of Allah you make this Ramadan, a source of purification

00:43:13 --> 00:43:19

for us of Allah. There are many people who are moved in this month

00:43:19 --> 00:43:23

to give so much generosity of Allah there is so much generosity

00:43:23 --> 00:43:26

that is displayed during this month, you cause so much

00:43:26 --> 00:43:31

generosity and open heartedness to descend during this month. People

00:43:31 --> 00:43:34

give so much solder cart and charity they do so much feeding

00:43:34 --> 00:43:37

during the summer during this month. One Allah your messenger

00:43:37 --> 00:43:41

sallallahu alayhi wa sallam was known to be the most generous

00:43:41 --> 00:43:45

during the month of Ramadan when he would be reading his Quran when

00:43:45 --> 00:43:49

he would be reading the Quran with Jibreel Alayhis Salam. If this is

00:43:49 --> 00:43:53

the level of the generosity here, then what must be your generous

00:43:53 --> 00:43:57

generosity of Allah you have been so generous by removing the

00:43:57 --> 00:44:02

shayateen by closing the doors of hellfire by opening the doors of

00:44:02 --> 00:44:07

Paradise by causing so much mercy to descend of Allah then if one of

00:44:07 --> 00:44:12

us is then deprived of this mercy, then what a great deprivation that

00:44:12 --> 00:44:15

will be our Allah we ask that you you do not make any of us from the

00:44:15 --> 00:44:19

deprived ones. You give us a full share of the blessing of Allah We

00:44:19 --> 00:44:23

know our actions and our deeds don't amount to much. They are

00:44:23 --> 00:44:26

weak and they have shortcomings but of Allah We are Your servants

00:44:26 --> 00:44:30

and we have nobody else to ask we have nobody else to show our

00:44:30 --> 00:44:34

devotion to Our Allah even the worst of us when they make us such

00:44:34 --> 00:44:37

that they prostrate to you, and they consider you to be the rub

00:44:38 --> 00:44:41

the highest load of Allah you told.

00:44:42 --> 00:44:46

Musa and Harun Ali salam to deal gently with the Pharaoh even

00:44:46 --> 00:44:50

though he used to call himself the Lord. Allah we consider You our

00:44:50 --> 00:44:55

Lord of Allah except from us. Oh Allah bless us. Oh Allah, shower

00:44:55 --> 00:44:59

us your attention. Oh Allah protect us. Oh Allah grant

00:44:59 --> 00:44:59

protection to us.

00:45:00 --> 00:45:03

Send our families and our progeny until the day of judgment of

00:45:03 --> 00:45:06

Allah. There are many challenges and distractions out there. There

00:45:06 --> 00:45:10

are many things that take us away. There are many things which make

00:45:10 --> 00:45:13

us break our repentance. We make Toba in the morning, but by the

00:45:13 --> 00:45:18

evening it has been broken, and we make Toba in the evening. And by

00:45:18 --> 00:45:22

the morning we have broken it's our lucky but steadfast. Our live

00:45:22 --> 00:45:26

grantor steadfastness of Allah Illuminate our hearts with your

00:45:26 --> 00:45:31

Quran of Allah teachers of it and make it a source of greatness for

00:45:31 --> 00:45:35

us. Make it a source of the removal of our cares of our heart,

00:45:35 --> 00:45:39

make it a source of brightness of our eyes, make it the guide of our

00:45:39 --> 00:45:43

guide of our lives. Oh Allah make it the criterion for the truth for

00:45:43 --> 00:45:47

us. Oh Allah grant us discernment. Grant is closeness to you. Oh

00:45:47 --> 00:45:51

Allah grant us your love. Oh Allah grant us the love of your

00:45:51 --> 00:45:56

obedience. Grant us dislike for your disobedience of Allah make

00:45:56 --> 00:45:59

your obedience beloved to our heart of Allah We ask that you

00:45:59 --> 00:46:03

send your abundant blessings on our messenger Muhammad sallallahu

00:46:03 --> 00:46:06

alayhi wa sallam, and that you grant us his company in the

00:46:06 --> 00:46:09

hereafter. Oh Allah make this Ramadan better than any Ramadan

00:46:09 --> 00:46:14

before it. Oh Allah bless us in our families, our Allah grant us

00:46:14 --> 00:46:18

satisfaction with the halal that you have given us and keep us away

00:46:18 --> 00:46:21

from the Haram of Allah do not allow us to look even towards the

00:46:21 --> 00:46:25

Haram satisfy us with the halal of Allah that which You have given us

00:46:25 --> 00:46:30

our Allah allow us to show thanks to you for it. Oh Allah do not

00:46:30 --> 00:46:33

allow us to use the very bounties that you have given us do not

00:46:33 --> 00:46:37

allow us to use them for your for your disobedience of Allah make

00:46:37 --> 00:46:41

this Ramadan better than any before it and allow us to bask in

00:46:41 --> 00:46:46

the blessings of this Ramadan even after Ramadan keep whatever we do

00:46:46 --> 00:46:49

during this Ramadan Oh Allah allow us to continue it even after

00:46:49 --> 00:46:53

Ramadan. Oh Allah do not allow any of us to turn away from here

00:46:53 --> 00:46:57

without being forgiven. Subhan Allah because Allah is it here my

00:46:57 --> 00:47:01

OC Fong wa salam ala l Mursaleen. Al Hamdulillah. Here opener in any

00:47:01 --> 00:47:01

environment

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