Abdur Rahman ibn Yusuf Mangera – Umm Habiba The Early Convert to Islam

Abdur Rahman ibn Yusuf Mangera
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The conversation discusses the challenges faced by Muslims in their faith and culture, including cultural struggles and struggles with their own generation. The importance of finding people who are willing to change one's culture is emphasized. The transcript describes a woman who was not allowed to wear items fragrance during her death, but eventually found forgiveness. She later found out she was the only person allowed to wear fragrance without a shirt or dress.

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			So Omar Habiba was a convert
obviously, right? Her real name is
		
00:00:04 --> 00:00:06
			actually Rambla. Aranmula
		
00:00:07 --> 00:00:11
			and she becomes a more Habiba
because she has a child with that
		
00:00:11 --> 00:00:17
			name. Her father is the famous
initially notorious Abu Sufyan
		
00:00:18 --> 00:00:22
			about Sophia and who's that's his
title. His real name is soccer.
		
00:00:23 --> 00:00:28
			Soccer means a boulder, right if
you heard the son of war, they
		
00:00:28 --> 00:00:30
			will actually give these
frightening
		
00:00:31 --> 00:00:36
			dramatic names to people because
you know, it was a warring
		
00:00:36 --> 00:00:41
			factions you know, environment at
that time and if you had that kind
		
00:00:41 --> 00:00:45
			of name, you already struck fear
in your you know, in your in your
		
00:00:45 --> 00:00:49
			enemy. So, his name was about
Sophia and suffer son of herb
		
00:00:50 --> 00:00:55
			IGNOU Omega Ibni Abdi shrimps. So
omega, that's why they call the
		
00:00:55 --> 00:00:58
			Benu omega the children will Mejia
that whole family becomes known as
		
00:00:58 --> 00:00:59
			Ben omega, right.
		
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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala Sayyidina
		
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			Muhammad wa ala alihi wa sahbihi
wa Baraka was seldom at the
		
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			Sleeman Kathira on Eli Iommi, Dean
Amma bird call Allah with the
		
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			baraka Ouattara Phil Quran in
Nigeria will for Colonial Hamid
		
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			Yanni certain be listed nugget
ahead a minute Nisa
		
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			in it taka tuna Fela Tada and
Nabil Cole sada Kola we'll have
		
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			him. What we're going to discuss
		
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			is the biographies of the famous
women around the messenger of
		
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			allah sallallahu alayhi wa sallam.
And then later on, I think it's
		
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			really important because humans
learn from role models,
		
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			whether you read about them,
		
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			and whether you can see them. I
mean, if you can see a role model,
		
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			then that's the best because
humans love to emulate and copy.
		
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			When you can't see somebody when
you can't be with somebody and the
		
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			best of the people. We're around
the messenger of allah sallallahu
		
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			alayhi wa sallam, and probably
among all of the message or among
		
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			all the people around the Prophet
sallallahu Simola Sahaba 124,000
		
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			or more. Probably the most
knowledgeable about the Prophet
		
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			sallallahu Sallam were those that
were in his household.
		
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			And probably said, Allahu Allahu
wa sallam gave us a number of
		
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			examples and facilitated that
through a number of the Omaha,
		
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			meaning the Mothers of the
Believers, the special title given
		
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			to the Blessed wives of the
Prophet sallallahu alayhi wa
		
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			sallam. So while we should
actually be starting with Khadija,
		
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			the Allahu anha, I actually want
to start off with OMO Habiba, Radi
		
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			Allahu Allah, I want to speak
about her life and see what we can
		
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			learn from that what was so
special about her, because having
		
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			been in the household of the
Prophet salallahu Alaihe Salam,
		
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			and married to the Prophet
sallallahu sallam. Some of that
		
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			had to rub off. I mean, she was
initially the daughter of one of
		
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			the greatest enemies of Islam, for
her to then go into, literally,
		
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			the enemy's house, the enemy of
her father and her mother,
		
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			or the wife of abusive, young, and
then to Subhanallah, you know,
		
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			become what she did. That is an
amazing idea. That's against all
		
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			odds that is taking on something
against all odds, and against the
		
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			pressures of your family, which is
something that people are really,
		
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			really, really struggling with
nowadays, one of the biggest
		
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			forces in anybody's life, at any
time is going to be their culture.
		
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			Because everybody around them,
those that are closest to them,
		
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			those who matter for them, right,
those who do things for them,
		
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			those they rely on, they do things
in a certain way. And if that way
		
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			is wrong, if that way is
blameworthy, if that way, has
		
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			shortcomings, then it's very
difficult for somebody to go out
		
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			of the way.
		
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			If somebody wants to be different,
and they're willing to be
		
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			different from before, then they
find it easy, but most people
		
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			aren't, don't have that kind of
courage. The majority of people
		
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			are followers, they just
conformist. Majority of people
		
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			just conform to what's going on
around them, even if they hate it.
		
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			Even if they disagree with it.
They just somehow
		
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			satisfy themselves. They just
somehow convinced themselves this
		
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			just somehow ignore it. And then
they just carry on and they carry
		
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			on. And then they die that way.
And it's really sad because
		
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			they've just wasted huge amount of
potential. And this has been a
		
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			struggle throughout. So generally
the person who wants to go against
		
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			the grain. They find it easy to be
become Nonconformist, but then the
		
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			problem with them is that they
might just go the completely wrong
		
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			way. So they need to go the right
way. It's just easier for them.
		
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			Everybody should think about this.
And one way to do this is to
		
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			obviously find other people that
think the same way. And then you
		
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			can see
		
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			for one another, how difficult it
is to wear hijab in a family that
		
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			has never worn hijab and think
that it's for somebody else, it's
		
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			not for them. It's below them.
It's inferiority for them. Right?
		
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			It's an inferior act for them. And
it's inferior anyway. Right? It's
		
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			so difficult. It is so difficult,
but Subhanallah This is where we
		
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			get our role models from that when
against some of the most difficult
		
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			things. Most of the challenges
that are faced by our Muslim brand
		
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			sisters today are not covered
challenges. Yes, for some of our
		
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			converts, that's the big
challenge. They've already taken a
		
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			major step of coming out of the
gopher and disbelief for us
		
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			Muslims, meaning who are born as
Muslims, the challenge is never as
		
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			great as covered. But sometimes it
seems like it's actually worse
		
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			than that it may be easier to
convert, you know, to Islam, than
		
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			to become conforming to the Sunnah
of the Messenger of Allah. That's
		
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			why some converts are really,
really surprised that Muslims
		
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			can't take that smallest step. And
they've taken a bigger step from
		
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			one faith to the next. And these
people just, you know, they've
		
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			literally gone from one house to
one building to another, and these
		
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			guys can't just move from one room
to another, from a bedroom to a
		
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			good room of the same building.
Right? They've literally migrated,
		
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			you can say, from one country to
the other, and Muslims can't
		
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			literally move from one one little
area to another area. Right. I
		
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			know it's difficult, but it we can
learn a lot from converts, and
		
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			what they've, what they've
achieved, the sacrifices they've
		
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			made, and they put us to shame
sometimes. Subhanallah so OMO
		
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			Habiba was a convert, obviously,
right, her real name is actually
		
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			Rumbler. Aranmula.
		
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			And she becomes a more Habiba
because she has a child with that
		
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			name. Her father is the famous
initially notorious Abu Sufyan
		
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			about Sophia who's, that's his
title. His real name is soccer.
		
00:07:03 --> 00:07:08
			Soccer means a boulder, right if
you heard the son of war, they
		
00:07:08 --> 00:07:10
			will actually give these
frightening
		
00:07:12 --> 00:07:16
			dramatic names to people because
you know, it was a warring
		
00:07:16 --> 00:07:21
			factions, you know, environment at
that time and if you had that kind
		
00:07:21 --> 00:07:27
			of name, you already struck fear
in your in your in your enemy. So
		
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			his name was Sophia and suffer son
of herb IGNOU Omega Ibni, Abdi
		
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			shrimps. So omega, that's why they
call the blue omega the children
		
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			who may or that whole family
becomes known as Ben omega. Right?
		
00:07:41 --> 00:07:45
			Her her mother, her mother was
Sofia bint Abu last. That was her
		
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			mother's name. And interestingly,
her mother was the
		
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			the auntie, the father, sister,
paternal aunt of Earthman, or the
		
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			Alana was one of them is the same
family but Omiya in that same
		
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			family, so she
		
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			is the anti authoritarian. So
basically, you can say Omar Habiba
		
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			Rumbler, was a cousin sister of
Earthman, or the Allah one, right?
		
00:08:12 --> 00:08:17
			She's born about 17 years before
the Prophet sallallahu Sallam hits
		
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			40 years of age. So that means
when he's about what 23 or
		
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			something, so before he becomes a
prophet about 17 years,
		
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			and she gets married initially to
a guy called Obaidullah. IGNOU
		
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			geohash Obey the law, ignore Jash
right? Obey the law is the little
		
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			worshipper, the young worshipper.
Abdullah means the servant of
		
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			Allah obeyed means the the little
servant, it's just the diminutive
		
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			to show a small
		
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			so Judea just means a little girl.
Giardia means the girl but God
		
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			means like a proper little girl.
Right? That's, that's what God
		
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			means. And anything that sounds
like that means a little. Alright.
		
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			So
		
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			that's who she got married to
initially. And she, they both
		
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			became Muslim together. They both
became Muslim together. And they
		
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			were mashallah part of that first
group of people that migrated to
		
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			Abbey Sr, which had that
wonderful, kind, generous,
		
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			dignified and honorable Christian
king. That's where they moved to
		
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			flee the persecution that was
happening in Medina in Makkah
		
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			Makara at the time, so that's
where they went. And I don't know
		
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			he, this husband of hers got a bit
excited with the Christianity down
		
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			there. Right. And the leader of
the king of Abilene at the Negus
		
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			he ends up becoming Muslim later
on, this guy ends up becoming
		
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			Christian. And he started drinking
and everything and now when your
		
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			husband in many traditional homes
and in those days it was
		
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			traditional Allahu item. You know,
if the husband does something the
		
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			wife generally gets compelled.
		
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			To do the same thing, and you just
follow suit, in most cases, but
		
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			this shows her leadership. This
shows her firm commitment herself.
		
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			Now remember her father is an
enemy. He has not become Muslim
		
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			yet.
		
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			He's against Islam. She tells him
that look, we escaped all of that.
		
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			tries to convince him, but he
starts drinking and enjoying
		
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			himself, right? And
		
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			she leaves him, right? She says,
No, I'm not going to change. I'm
		
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			going to remain a Muslim. And then
eventually he dies. So he dies.
		
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			And what's really interesting is
that she finishes her into her
		
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			waiting period.
		
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			And the Prophet sallallahu alayhi
wa sallam has probably has
		
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			definitely found out about this.
So he sends Armorican Omiya, a
		
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			dormitory, right? To Niger Sheikh
to this Christian king, he sends
		
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			him there to Abyssinia and says
I'm proposing to OMO Habiba.
		
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			Right. And
		
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			interestingly, omo Habiba has seen
a dream as well.
		
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			In which he she sees her husband
in this bad state, and tells him
		
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			about it, no, wakes up the next
morning, and that's the day he
		
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			becomes a Christian. And she says,
Look, I've seen a bad dream about
		
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			you, but he didn't want to listen,
you know, once you get this idea
		
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			of just freedom, this false sense
of freedom, right? Then that means
		
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			it becomes very difficult for you
to go and conform again, you know,
		
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			it's very difficult. So anyway, he
dies and then he she gets this
		
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			proposal.
		
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			Now look at this, right, this is
really interesting. And this is
		
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			something that I think I have not
seen happening nowadays.
		
00:11:38 --> 00:11:43
			Naja, she has a has one of his
female servants called Abraha.
		
00:11:43 --> 00:11:47
			Okay, I know Abraha there was a
man called Abraham, but her name
		
00:11:47 --> 00:11:50
			is Abraham. Right. I don't know if
that's aerobicized if that's the
		
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			original Abyssinian way of saying
it. So he sends her to OMO Habiba
		
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			in her house after she's finished
her ID that we've just received a
		
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			proposal from the professor
because a professor or somebody is
		
00:12:04 --> 00:12:09
			there back in, you know, in Arabia
in the mainland, and he's known as
		
00:12:09 --> 00:12:12
			a senior, that he wants us to
marry you to him.
		
00:12:14 --> 00:12:18
			You need to and we learn something
raises the Negus tells her that
		
00:12:18 --> 00:12:22
			you need to appoint a
representative. Right? So can you
		
00:12:22 --> 00:12:26
			that's where we get this idea so
while a woman is if she did do the
		
00:12:26 --> 00:12:30
			Nika on her own and represented
herself it would be valid, but
		
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			it's generally a sunnah to have a
male represent her. Okay? So she
		
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			designates Holly debusschere eid
an ummah we
		
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			as her
		
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			as her representative. Now, she is
so excited by this proposal that
		
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			immediately when that when abre
that when that female servant of
		
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			Najafi comes to give it to her,
she has two bracelets. And
		
00:13:00 --> 00:13:03
			Turing's made of gold. She just
takes that off and gives it to
		
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			her.
		
00:13:04 --> 00:13:07
			This is really interesting. It
looks like this was the tradition
		
00:13:07 --> 00:13:12
			of the time because when Khabib
nomadic Radi Allahu anhu, who
		
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			somehow got left left behind from
the expedition of the book.
		
00:13:16 --> 00:13:19
			And then the Prophet sallallahu
Sallam didn't speak to him and he
		
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			lied even Omiya
		
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			another Sahabi for 40 to 50 days.
And then eventually, Allah
		
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			subhanaw taala revealed that
they've been forgiven the person
		
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			who came to give him that glad
tiding he took off his shirt. Gab
		
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			took off his shirt and gave it to
him he says this is your gift. So
		
00:13:38 --> 00:13:40
			it looks like there was this there
was this tradition in those days
		
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			that when somebody brought you
good information, exciting
		
00:13:44 --> 00:13:45
			information,
		
00:13:46 --> 00:13:49
			you would actually give them a
gift. So she gives her those
		
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			things as a gift.
		
00:13:53 --> 00:13:57
			Then what happens is that Najafi
brings all the Muslims together
		
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			remember Jaffa the Allah when the
cousin for salAllahu alayhi salam
		
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			is one of the prominent leaders,
brings them all together, and they
		
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			have a feast. Now this is really
really interesting because
		
00:14:07 --> 00:14:12
			remember, there's this can't be a
walima yet, technically, because
		
00:14:12 --> 00:14:15
			the professor hasn't consumated
his married they have not met one
		
00:14:15 --> 00:14:16
			another yet.
		
00:14:17 --> 00:14:21
			So this might give us an idea that
if somebody wants to feed in
		
00:14:21 --> 00:14:26
			happiness for their marriage being
done, right, even before the
		
00:14:26 --> 00:14:31
			walima, there is a backing for it
as many traditions do. But this is
		
00:14:31 --> 00:14:33
			just something that happened. I
mean, some people might say, well,
		
00:14:33 --> 00:14:36
			this is what Naja she decided to
do on his own behalf. And whether
		
00:14:36 --> 00:14:39
			he was a Muslim at that time or
not, we don't know according to
		
00:14:39 --> 00:14:43
			some traditions. Yes, he had
become a Muslim by now. Or at
		
00:14:43 --> 00:14:48
			least when He then sent OMO Habiba
because she was alone now and she
		
00:14:48 --> 00:14:52
			was made from slavery Selim was
in, in Arabia in the mainland, he
		
00:14:52 --> 00:14:56
			then sent with some trustworthy
people he sent her to the Prophet
		
00:14:56 --> 00:14:59
			sallallahu sallam. Now before
that, though, when
		
00:15:00 --> 00:15:04
			The Mahara amount was given, which
was there's different opinion
		
00:15:04 --> 00:15:09
			whether it was 400 dinars or was
it 400. Durham's, there is a
		
00:15:09 --> 00:15:12
			difference of opinion, when that
was given to OMO Habiba, she
		
00:15:12 --> 00:15:15
			called this Abraha and said,
		
00:15:16 --> 00:15:21
			that day I actually wanted to give
you some money. But all I had I
		
00:15:21 --> 00:15:23
			didn't have any cash at that time.
I only had the jewelry so that's
		
00:15:23 --> 00:15:27
			why I gave that to here take some
of this money now as well. And
		
00:15:27 --> 00:15:30
			abre her she'd been she'd spoken
to Nejat she about this and he
		
00:15:30 --> 00:15:33
			said, Look, you can't take
anything from a sister. No, I
		
00:15:33 --> 00:15:35
			can't take anything from you. I'm
giving this back to you as well.
		
00:15:36 --> 00:15:39
			Alright, so that's really
interesting. Anyway, she she
		
00:15:39 --> 00:15:41
			comes. And
		
00:15:43 --> 00:15:47
			this was in the sixth or seventh
year of Hijra six or seven year
		
00:15:47 --> 00:15:50
			video, she comes to Madina,
Munawwara and the Prophet Sal
		
00:15:50 --> 00:15:55
			awesome is in labor at that time,
and she was approximately 36 or 37
		
00:15:55 --> 00:15:59
			years old when this happens. So
now Masha Allah, she enters the
		
00:15:59 --> 00:16:01
			household of the Prophet salallahu
Alaihe Salam.
		
00:16:02 --> 00:16:06
			Her brother is somebody who later
becomes a Muslim as well and
		
00:16:06 --> 00:16:10
			becomes one of the greatest
leaders that we have which is Maha
		
00:16:10 --> 00:16:14
			Vihara, the Allah one who becomes
the Hadith after Hasson or the
		
00:16:14 --> 00:16:16
			Allah and after it really I'm the
pastor and has some of the Allahu
		
00:16:16 --> 00:16:20
			Anhu transferred the Khilafah over
to him, and then mashallah, the
		
00:16:20 --> 00:16:24
			stability for the next 10 or so
years again, and he was a master
		
00:16:25 --> 00:16:29
			that, you know, tactician
politician and mashallah, he
		
00:16:29 --> 00:16:32
			bought a lot of stability and a
lot of expansion, you know, to the
		
00:16:32 --> 00:16:36
			Muslim lands as well. That was her
brother, right? So eventually OMO
		
00:16:36 --> 00:16:40
			Habiba the Allahu Allah passes
away in 44 Hijiri. Right, which
		
00:16:40 --> 00:16:43
			is, you know, many years after the
Prophet salallahu Salam she had
		
00:16:43 --> 00:16:46
			she had remained and then she gets
buried
		
00:16:48 --> 00:16:53
			in Madina, Munawwara right, she
was about 73 years at the time,
		
00:16:54 --> 00:16:57
			before she passes away, and again,
this is something else that we
		
00:16:57 --> 00:17:00
			learned from this before she
passes away.
		
00:17:01 --> 00:17:04
			She approaches has a shot of the
Allahu anha
		
00:17:05 --> 00:17:09
			and almost salamati Allahu Anhu
these are two of her co wives.
		
00:17:10 --> 00:17:14
			Now, I'm not sure if that's if
these two are mentioned because
		
00:17:14 --> 00:17:17
			they were the only ones around at
that time or maybe they're the
		
00:17:17 --> 00:17:21
			ones that she may have had more
issues with because as CO wives
		
00:17:21 --> 00:17:27
			you know, they there's some really
interesting amusing in fact, and
		
00:17:27 --> 00:17:28
			you know, I just wonder what the
how the profits or loss have
		
00:17:28 --> 00:17:29
			managed it right?
		
00:17:31 --> 00:17:35
			Little issues between them. So,
she went to them to ask for
		
00:17:35 --> 00:17:39
			forgiveness. I shouted the Allah
one has says that I have forgiven
		
00:17:39 --> 00:17:43
			you and said that may Allah
subhanaw taala, forgive as well.
		
00:17:44 --> 00:17:48
			And Masha Allah, she said that I'm
so happy, I'm so happy that you've
		
00:17:48 --> 00:17:52
			made me happy by doing this giving
me your blessings, basically. And
		
00:17:52 --> 00:17:55
			may Allah subhanaw taala make you
happy as well. So that just shows
		
00:17:55 --> 00:18:00
			you the the forgiveness aspects,
you know, we learn about that. And
		
00:18:00 --> 00:18:04
			if Allah subhanaw taala can
actually give us the ability to
		
00:18:04 --> 00:18:07
			seek forgiveness before we die.
That's amazing, rather than having
		
00:18:07 --> 00:18:11
			to die suddenly, with these
leftover balances. And Madonna has
		
00:18:11 --> 00:18:13
			mentioned the Hadith recently, a
friend of mine, his father was
		
00:18:13 --> 00:18:17
			passing away. He was on life
support. And then there was this
		
00:18:17 --> 00:18:22
			discussion about whether they
should take the life support off
		
00:18:22 --> 00:18:25
			or take him off the machine or
not. So I said, Look, if he's
		
00:18:25 --> 00:18:29
			already done all this Toba and
he's paid his debts, and he's
		
00:18:29 --> 00:18:32
			asked the real forgiveness, then
it's fine. Otherwise, because he
		
00:18:32 --> 00:18:37
			was in a lot of pain, right? He
was in a lot of pain. So the idea
		
00:18:37 --> 00:18:39
			was, should we just leave it to
Allah? Or should we just keep him
		
00:18:39 --> 00:18:42
			on there sedated or whatever? I
said, look, it's a good idea if
		
00:18:42 --> 00:18:44
			you can just bring him back to at
least seek forgiveness and
		
00:18:44 --> 00:18:46
			mashallah, you know, because
that's amazing if we can seek
		
00:18:46 --> 00:18:47
			forgiveness and
		
00:18:48 --> 00:18:51
			clear everything up. That's
amazing. So we learned that from
		
00:18:51 --> 00:18:54
			there as well. She was supposed
according to the Hadith in Sahih
		
00:18:54 --> 00:18:59
			Muslim you know, the biographers
I've looked, have mentioned this,
		
00:18:59 --> 00:19:05
			that once Abu Sofia and said about
his daughter, that in the US and
		
00:19:05 --> 00:19:10
			allowed to be what age men who are
more Habiba that I have one of the
		
00:19:10 --> 00:19:13
			best of the Arab women, and one of
the most beautiful of the Arab
		
00:19:13 --> 00:19:17
			women are more Habiba. So that
tells us that she was actually a
		
00:19:17 --> 00:19:21
			very, very beautiful woman, but
there's a lot more to you know,
		
00:19:21 --> 00:19:24
			along with her physical beauty
mashallah, she had a number of
		
00:19:25 --> 00:19:31
			other things she there's about
6565 Hadith narrations from her
		
00:19:31 --> 00:19:34
			you will find in scattered in the
books of Hadith. That's not bad.
		
00:19:34 --> 00:19:39
			Actually. 65 is a good number.
That's a lot more than some of the
		
00:19:39 --> 00:19:44
			male Sahaba right. And a number of
Sahaba have actually and there'll
		
00:19:44 --> 00:19:48
			be enough actually related from
her. So she transmitted these
		
00:19:48 --> 00:19:50
			Hadith to them. For example,
		
00:19:51 --> 00:19:54
			Abdullah Narottama, Abu Sofia
lymphocyte, the McAfee Salim even
		
00:19:54 --> 00:20:00
			OCR will Jarrah and Sofia, Binti
Shaybah Xena been to me Salama,
		
00:20:00 --> 00:20:04
			Ottawa Agnes Zubayr Abu Salah has
some man sharib Noho Cheb. So both
		
00:20:04 --> 00:20:07
			male and female, you know had
transmitted from her
		
00:20:09 --> 00:20:13
			in terms of a HELOC and her
character. She was known to be
		
00:20:13 --> 00:20:18
			very, very particular very, very
strong in her faith. Right. She
		
00:20:18 --> 00:20:23
			wasn't a person that would, you
can say, Take looking for easy
		
00:20:23 --> 00:20:26
			ways. She was very particular.
Right? She was very strong on her
		
00:20:26 --> 00:20:30
			faith. I mean, she had to be to
leave the home of an enemy. Right,
		
00:20:30 --> 00:20:34
			and her father and come to Islam,
and then, you know, obviously you
		
00:20:34 --> 00:20:37
			can tell what that was. On one
occasion. What happened is that
		
00:20:37 --> 00:20:40
			after the conquest of Makkah,
right, Abu Sufyan is not a Muslim
		
00:20:40 --> 00:20:45
			yet, but he's been he's been
subdued. Right? He's been
		
00:20:46 --> 00:20:49
			he's basically all the venom has
been taken up because he's seen
		
00:20:49 --> 00:20:51
			that the Prophet sallallahu alayhi
wa sallam, you know, has just
		
00:20:51 --> 00:20:56
			walked into Maka Maka, Rama so
he's at Mercy now. All right. So,
		
00:20:56 --> 00:20:59
			he comes to Madina Munawwara to
visit the prophets, Allah wa salam
		
00:20:59 --> 00:21:03
			to negotiate or to talk to him or
to plead with him. And obviously,
		
00:21:03 --> 00:21:06
			he goes to his daughter's house,
like, that's his daughter. So he
		
00:21:06 --> 00:21:10
			goes to his daughter's house. And,
you know, in those days you had
		
00:21:10 --> 00:21:12
			they had small rooms, right, the
prophets, a lot of them had small
		
00:21:12 --> 00:21:16
			rooms, so each one of one of his
wives, and the only place to sit
		
00:21:16 --> 00:21:19
			down didn't have chairs, right. So
the only place to sit down was
		
00:21:19 --> 00:21:24
			actually you can say the, the kind
of crude mattress of the Prophet
		
00:21:24 --> 00:21:28
			sallallahu ism that he would sleep
on, right when he would be with
		
00:21:28 --> 00:21:32
			her. So what she did was, that was
the only place to sit but what she
		
00:21:32 --> 00:21:35
			did I mean, souhan I just don't
know how you do this. But she went
		
00:21:35 --> 00:21:40
			and rolled it up so that her
father wouldn't sit on there. And
		
00:21:40 --> 00:21:43
			of course, he gets angry. Right?
And he says
		
00:21:46 --> 00:21:49
			he got very angry and he says, Why
kind of sit down? He says, because
		
00:21:49 --> 00:21:53
			you're still Mushrik and Mushrik
are impure. Your policies and
		
00:21:53 --> 00:21:56
			policies that employ impure I'm
not sure if she was referred, she
		
00:21:56 --> 00:21:58
			must have been referring to the
verse in the Quran in nama in the
		
00:21:58 --> 00:22:01
			militia gonna just write although
that means they are key that is
		
00:22:01 --> 00:22:04
			not just they don't physically
have to be impure, but she said,
		
00:22:04 --> 00:22:07
			No, you can't sit on the blessitt
bed of the Prophet sallallahu
		
00:22:07 --> 00:22:08
			alayhi wa sallam.
		
00:22:09 --> 00:22:12
			He probably just shook his head.
And then he said, After me, you've
		
00:22:12 --> 00:22:16
			just been messed up. Right? You
just can't understand her. But I
		
00:22:16 --> 00:22:18
			guess he must have really
respected that afterwards when he
		
00:22:18 --> 00:22:22
			finally became Muslim. Right? So
she was very particular about,
		
00:22:23 --> 00:22:27
			you know, following the Prophet
sallallahu alayhi wa salam,
		
00:22:27 --> 00:22:32
			sunnah. Once she told somebody
off, that actually, in Shem, tell
		
00:22:32 --> 00:22:35
			him, the person had eaten
something that had been cooked
		
00:22:35 --> 00:22:38
			with fire. So not not food that
had just been prepared without
		
00:22:38 --> 00:22:41
			fire, but something that been
cooked. And initially in Islam,
		
00:22:41 --> 00:22:44
			there was this. There's some
Hadith which indicate this. And
		
00:22:44 --> 00:22:46
			this might have been a ruling in
the beginning, but it's no longer
		
00:22:46 --> 00:22:49
			a ruling that anything that has
been cooked on fire would break
		
00:22:49 --> 00:22:53
			your will do if you touched if you
ate it. So that means gone, repeat
		
00:22:53 --> 00:22:56
			your will do. But that's there's
many studies which show that that
		
00:22:56 --> 00:22:58
			might have been something in the
early phases and no longer the
		
00:22:58 --> 00:23:02
			case. But she made him do will do
at that time. Right. So that was
		
00:23:03 --> 00:23:06
			at that point. Now when Abu Sufyan
died, that's her father who's
		
00:23:06 --> 00:23:11
			dying. It mentions that she wasn't
one to put perfume and fragrance
		
00:23:11 --> 00:23:17
			and everything on but she just to
follow the Sunnah. Right? What she
		
00:23:17 --> 00:23:23
			did was, it didn't say exactly
when she did it. So she put some
		
00:23:23 --> 00:23:24
			fragrance on.
		
00:23:25 --> 00:23:29
			And she said that the Prophet
salallahu Islam has said that
		
00:23:29 --> 00:23:34
			we're not allowed to mourn for
more than three days. So she was
		
00:23:34 --> 00:23:38
			just making a point that look, I'm
not morning anymore. Alright,
		
00:23:39 --> 00:23:42
			just to make that point, that I am
not wanting anyone to follow the
		
00:23:42 --> 00:23:44
			Sunnah, and I will tell other
people about it.
		
00:23:46 --> 00:23:50
			Except she says, For a woman whose
husband has died, she's the only
		
00:23:50 --> 00:23:53
			one who is allowed to be in that
state without fragrance and all of
		
00:23:53 --> 00:23:58
			that kind of stuff for four months
and 10 days, or better actually
		
00:23:58 --> 00:23:58
			want Ashra
		
00:23:59 --> 00:24:02
			that doesn't mean that after that
you have to wear it, but it says
		
00:24:02 --> 00:24:06
			that there's a provision to wear
during that time. Okay. Once she
		
00:24:06 --> 00:24:08
			heard the Hadith of the Prophet
sallallahu alayhi wa sallam which
		
00:24:08 --> 00:24:15
			said that anybody who's regular on
12 rakaats in the day, right of
		
00:24:15 --> 00:24:19
			the novel, Sunnah prayer, right?
They get a house in paradise.
		
00:24:20 --> 00:24:26
			So then she says that for Marbury
to sell li Hiner bamboo, like I've
		
00:24:26 --> 00:24:28
			never stopped praying them since
that day. I've never stopped
		
00:24:28 --> 00:24:32
			reading so the 12 Extra and
basically what they are the way we
		
00:24:32 --> 00:24:35
			count them is to Ricketts before
Fajr the Sooners for accounts
		
00:24:35 --> 00:24:38
			before though her which we
generally do a supermarket that
		
00:24:38 --> 00:24:40
			anyway and that's why we call them
supermarket that has six just
		
00:24:40 --> 00:24:44
			count with me two records after
the order. That is one that's
		
00:24:44 --> 00:24:48
			eight tour gods of the mothership
10 and tour guards up to Asia.
		
00:24:49 --> 00:24:52
			That's 12 So that's why we've
considered them to be the strongly
		
00:24:52 --> 00:24:56
			emphasized Sooners. Alhamdulillah
I think most of us here do those
		
00:24:56 --> 00:25:00
			anyway. So may Allah subhanaw
taala give us a house in Jana, as
		
00:25:00 --> 00:25:06
			Well, she was very, very, you can
say soft hearted and very focused
		
00:25:06 --> 00:25:10
			on Allah, despite all odds now
this is a really interesting story
		
00:25:10 --> 00:25:14
			that's mentioned about her. Once
she said to the Prophet sallallahu
		
00:25:14 --> 00:25:17
			alayhi wa sallam, that why don't
you marry my sister as well?
		
00:25:18 --> 00:25:18
			Right?
		
00:25:19 --> 00:25:23
			So practice, I was shocked,
because most of the waves they
		
00:25:23 --> 00:25:25
			wouldn't like it. Even though
there are so many waves there.
		
00:25:25 --> 00:25:27
			They wouldn't like it. Like I
showed the element. She found her
		
00:25:27 --> 00:25:31
			son married Joe ADEA, or the hola
Juana. She actually didn't like
		
00:25:31 --> 00:25:34
			it. And for otherwise, when you
married them as well, because
		
00:25:34 --> 00:25:39
			everybody wanted exclusive
exclusivity. Right? So but he or
		
00:25:39 --> 00:25:43
			she is saying that why don't you
marry my sister? So the person who
		
00:25:43 --> 00:25:46
			said that it has something you'd
like he was just surprised? Like,
		
00:25:46 --> 00:25:49
			is that something you would like?
So this is her response? She said
		
00:25:49 --> 00:25:55
			that? Yes. Because I'm not your
exclusive wife anyway. Like, it's
		
00:25:55 --> 00:25:59
			not just me alone anyway, you've
got others. And I would like it
		
00:25:59 --> 00:26:04
			that she also gets the honor of,
of marrying you. But it's not
		
00:26:04 --> 00:26:09
			allowed to marry two sisters, at
once, two sisters at once. Just
		
00:26:09 --> 00:26:13
			goes to show her clean heartedness
in that regard. And there's a
		
00:26:13 --> 00:26:19
			number of other stories and things
related about her. But I think
		
00:26:19 --> 00:26:21
			this goes to give us an
understanding of the kind of women
		
00:26:21 --> 00:26:24
			the Prophet sallallahu Sallam
chose, and how they become our
		
00:26:24 --> 00:26:28
			role models. And the kind of
strength that I get that that's
		
00:26:28 --> 00:26:32
			given, of, of what kind of
		
00:26:34 --> 00:26:37
			o'clock and character that they
had.
		
00:26:39 --> 00:26:42
			And what we can learn from that
the strength of her Eman that
		
00:26:42 --> 00:26:47
			despite her husband going away,
and becoming something else, she
		
00:26:47 --> 00:26:51
			stays strong, and like with what
the Prophet sallallahu alayhi wa
		
00:26:51 --> 00:26:54
			sallam has promised, what Allah
has promised, is that with every
		
00:26:54 --> 00:26:58
			difficulty comes ease. And we have
this in our tradition that anytime
		
00:26:58 --> 00:27:00
			you bear patiently,
		
00:27:01 --> 00:27:06
			a severity in your life, Allah
tends to give you something
		
00:27:06 --> 00:27:10
			greater afterwards as a reward for
that. And here, there's an example
		
00:27:10 --> 00:27:12
			of that she gets eventually
married to the Prophet salallahu
		
00:27:12 --> 00:27:15
			Alaihe Salam, after going through
all of that difficulty, she gets
		
00:27:15 --> 00:27:20
			something much, much better. May
Allah subhana wa Tada allow us to
		
00:27:20 --> 00:27:24
			benefit from these people. And may
Allah allow us to meet with these
		
00:27:24 --> 00:27:28
			people in the Hereafter? May Allah
elevate them, they made their way
		
00:27:28 --> 00:27:32
			but may Allah allow us to follow
in the glorious footsteps. Lastly,
		
00:27:32 --> 00:27:35
			read that one annual hamdu Lillahi
Rabbil aalameen. The point of a
		
00:27:35 --> 00:27:41
			lecture is to encourage people to
act to get further an inspiration
		
00:27:41 --> 00:27:45
			and encouragement, persuasion. The
next step is to actually start
		
00:27:45 --> 00:27:50
			learning seriously to read books
to take on a subject of Islam and
		
00:27:50 --> 00:27:53
			to understand all the subjects of
Islam at least at the basic level,
		
00:27:53 --> 00:27:57
			so that we can become more aware
of what our deen wants from us.
		
00:27:57 --> 00:28:01
			And that's why we started Rayyan
courses so that you can actually
		
00:28:01 --> 00:28:06
			take organize lectures on demand
whenever you have free time,
		
00:28:06 --> 00:28:10
			especially for example, the
Islamic essentials course that we
		
00:28:10 --> 00:28:13
			have on there, the Islamic
essentials certificate, which you
		
00:28:13 --> 00:28:17
			take 20 Short modules and at the
end of that inshallah you will
		
00:28:17 --> 00:28:23
			have gotten the basics of most of
the most important topics in Islam
		
00:28:23 --> 00:28:25
			and you'll feel a lot more
confident. You don't have to leave
		
00:28:25 --> 00:28:28
			lectures behind you can continue
to live, you know, to listen to
		
00:28:28 --> 00:28:31
			lectures, but you need to have
this more sustained study as well
		
00:28:31 --> 00:28:33
			as local law here and Salam
aleikum wa rahmatullah wa
		
00:28:33 --> 00:28:34
			barakato.