Abdur Rahman ibn Yusuf Mangera – Treatise For The Seekers Of Guidance Part 30 Deeds must be Based on Sound Knowledge
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Smilla Rahmanir Rahim hamdulillah you're salat wa salam O Allah so
you didn't know Selena or the early he also, he or Baraka was
seldom at the Sleeman cathedral, Naomi Dean Amma Bharath. So, even
more Huseby continues this discussion he says what are you
doing Jodi Bianca mille
basically, a good ol GRE GRE refers to limbs, limbs denote
actions. So you get action through limbs, saying In other words, make
sure all of your deeds, your actions, anything physical that
you do,
make sure that you qualify it with by solidifying knowledge with firm
knowledge, everything you do must be based on firm knowledge, not
hearsay.
It shouldn't be just based on the trend of the time or what somebody
mentioned to you, or what we sometimes assimilate growing up in
various cultures.
It needs to be something as far as possible, at least the intention
should be there.
It's very difficult to I mean, it's very difficult to enlighten
the whole world with a really solid, firm amount of knowledge,
though that should be our ambition goal. But on an individual level,
not everybody has the same kind of access to firm knowledge that
maybe other people do. Some people do, and some people don't.
But the intention, at least, we should start with the intention
that I want to do what I whatever I do based on firm knowledge, you
can't gain firm knowledge until you actually embark on wanting to
study something you can't expect just to carry on doing what we've
been doing all of our life and expect to increase into to know
more.
If scholars who have studied for several years to do a certain
training course, whether that be
a shittier course, whether that be an item course, whether that be
whatever kind, of course a BA course in an Islamic University,
it doesn't matter. For the years that they were doing that course,
they clearly increased in their knowledge, they clearly learned
something they developed in that sense. Now, they formed the basis,
which is very helpful. But if they didn't even then if they continue
now not to
study, if they don't continue to study, then everybody's going to
feel a sense of lassitude. You can't just go to the gym for two
years straight, or do some martial arts two years straight, do a lot
of training in that time, get very, you know, get get get really
developed in that sense. And then after that, just completely leave
it,
you're going to benefit because you've known it before. So
clearly, if you are if you do run into trouble, if you do run into
where you need to use whatever your training was, you'll have
some understanding, but you will be able to practice
and with knowledge is the same. Knowledge is the same. So can you
imagine somebody who has never been in the gym, and then he has
to take on something that's even going to be more difficult. So he
says that your Javadi everything you do with your limbs needs to be
based on firm sense of knowledge. A lot 200 Jerry Hatton Menjivar
heikkila Cornella de que el Mina, Shari al Hakim Bucha was imata
Fredo who was
make sure everything you do you know that it's easy to do, it's
valid to do and it's correct to do an impermissible to do otherwise
what Illa can at the sarafa de Kalaloch this is a this is a
clarification of it. Otherwise, whatever you do, whatever movement
you make, whatever activity that you undertake, all of that is
going to actually become a burden upon you. You won't be for your
benefit. I mean, this is talking divine me for in the spiritual
realm.
Call us aid in our Omar Abdulaziz Rahim Allah or the Allah one
Minami Allah Allah hadiah, element carnamah UFC to actor Amina Usili.
This was Ahmedabad Abdulazeez EStatement name assuming that that
is based on knowledge that is based on experience is not a
hadith, but it's based on experience. This is a man who
clearly took on the highest position of the Muslim rule where
he became the Hadith. And I'm assuming he said this, then he
says that whoever does anything whoever does an activity
not based on knowledge which doesn't have solid knowledge
Foundation's his epistemological sources are messed up in a sense
of where he's getting his knowledge, then that which he
corrupts will be much more than what he reforms. Now I know in an
everyday aspect we can get away with knowing basic amount of
knowledge, but this probably would apply more to people who are
actually in the field even trying to help others. And you've seen
that sometimes the the people that mess it up the most for us are
Muslim leaders, Muslim religious leaders, sometimes even May Allah
protect us from that.
And activists, diaries, sometimes it's actually that that it's not
based on sound knowledge.
Just because you feel like doing something
a lot of
It comes down to I was in another country recently in Europe. And
there's a new movement there. And they're feeling the attack against
Muslims is everybody is like constantly in the media or some
and elsewhere. It's very ideological. One is you got the
Muslims attacking certain Muslims attacking us, like blowing people
up in Muslim countries, we've got that. But then you've got other
people who are just attacking Muslims on an ideological basis,
just purely challenging you of why we do certain things making it
sound, backwards, inferior,
untrained end, I mean, that's, that's to put it lightly, and just
plain stupid, you know, that's what it is. And then a lot of
people who don't have the knowledge or the wisdom of why we
do certain things.
They're clearly they just gonna think, Okay, what's the point of
it? So Subhanallah, there's some people who leave Islam completely.
So we've got rising atheism,
we got a rising atheism problem.
For example, there's those guys in America actually going around now
to different campuses as a group of atheists, they're going around
to different places in universities, and they are telling
everybody why they left the faith and so on and so forth. One of the
things in the interview is actually very interesting. That
was a massive eye opening something that I've had,
that I thought of, a lot of times, but never been able to put it
completely in words, maybe
somebody asked him, one of the individuals, how's your family
with it, and so on. Of course, they've all been mostly been
isolated from their families, they're estranged from their
families disowned by their families, and so on.
So then the person said to him, aren't you? Wouldn't it be easier?
Wouldn't it be easier just to believe? And he says, yes, it
would be much easier to believe I wouldn't have any problems with
the families. I don't have, you know, it'd be just normal. It'd be
very easy to believe yes, it would have been easier if I just believe
but that's the point, I can't believe.
So it's almost like they want to believe but they can't believe.
And, as I said, this is something that just confirms for me, a
thought that I've always had that. Yes, we study. And all of these
great scholars of the past like Imam Wilhelmina, geranium,
rozalia, Tamia, etc, etc. They've they've written numerous works,
they've argued endlessly about the ideals and proofs for the
existence of God.
So many of them, but then then you suddenly hear that, then you
suddenly hear that they died, and on their birthday said, you know,
we don't want anything to do with any of this. And it's just about
what Allah said in his messenger said. And to put that in
perspective, it makes completely sense not to say what they did was
a waste of time. Absolutely not. That's not what they're saying.
You need people who are just, they just need satisfaction. They just
need tranquility, they just need comfort, they just need
reassurance, you got a lot of people like that. They believe
they are believers, Tofik has been written for them. They have been
written in sha Allah to be fortunate ones in the hereafter.
But they just need more knowledge, knowledge has to be around and
thus having defense for our beliefs and having arguments for
the existence of God, whether they be you know, cosmological,
teleological, whatever it may be. They are all very useful. But you
can't rely upon them. They will be people. I mean, because while we
studied while we were studying this stuff, I was constantly
saying that what we need to do is we maybe need to
run a
do a research, do some research, some empirical research on find
the number of atheists then see which of these evidences whether
it be teleological, cosmological, you know, by design, whether it be
philosophical arguments, whether it be, you know, different
arguments for the existence of God that have been forwarded, you
know, throughout the centuries, let's see which one works the
most, which is the most effective.
And I know, I'm actually doubtful if that's even if that's even
going to reveal anything, if that's gonna even result in
anything. Because at the end of the day, it's all about Tofig.
That's what I might have come to that conclusion. And it hit what
that person said, just hit it home for me, that it's all about
Dolphy. If Allah if Allah hasn't written it for somebody for and
now you might say, well, that's that's quite fatalistic. That's
quite bad, actually. Because you're saying Allah has written it
for you. That means you got no choice? Yes, in one sense, that is
true. But why has he written that for somebody? That's another layer
that we need to deal with.
Why? Why has it been written? Because I do know that is written
for you that you're not going to be fortunate. Nobody knows that.
Right? Nobody knows that. But there are some people as this
individual who the article was targeting.
He clearly couldn't believe
and I'm sure
There's many people who may have tried, right? There's a lot of
people who probably tried to help him, but he couldn't be helped. A
lot of the time, it's actually based on certain actions that
we've done in the past. Based on certain things we may have said
it could be anything that then just colorable Rana at
equilibrium.
Right?
I love Columbia him hold
all of these things that Allah mentions in the Quran, they have
to be there for a reason.
Allah has got no reason to just tell somebody I don't like you
just finish. He gives everybody a choice. We just don't know where
that action is. That's where we have to just be very, very
careful.
So that was just one point on the side, and we have that's why I
believe that anybody who constantly asks Allah subhanaw
taala for guidance, He can't escape them.
But if Allah has veiled somebody from asking him,
that's a bad sign.
That's a massively bad sign. That's a real problem. If you
can't even ask him.
At least if somebody's dolphin and they ask ALLAH that would be
helpful, because Allah is not going to forsake anybody. Then he
says, this is Mr. Maha CB says what are a hammer can be murdered.
If it could be la mink, you should
constantly be thinking about
realia the AI means to take care of something
you should constantly be thinking about and considering what is your
close? What is Allah's closeness to you?
Where is Allah to you? How far do I see Allah from me? How close am
I how far am I? What is my distance and what is my proximity?
We'll combine a day Hema karma lab deal, Mr. G, and stand in front of
him. Like
the one seeking refuge.
Like the one seeking refuge, when you stand in front of Allah, that
should be the way it should be so far from arrogance, because Allah
subhanho wa Taala doesn't like that at all. He is the Almighty
one. He is the
omnipotent and majestic one, there's no way that anybody can
have anything to say in front of him. So if we're going to do that,
human, I mean, if you just look at human beings, when you see
somebody that's done a mistake, and they're showing genuine
remorse, just by their body language,
you can generally tell by body language, generally speaking, you
can tell by body language that somebody's showing remorse,
just by facial expression on something, right? I know you get
exceptions, but generally speaking, when you're dealing with
people, and they come across and say, like, you know, I'm sorry,
man.
Yeah, they made a mistake, a genuine mistake is like, I'm
sorry, it's not a big deal, man, come on, just get over it. As I'm
gonna help somebody get over it, you need to have some kind of
remorse with Allah subhanho wa taala, we've got nothing, at least
with your employer, you may have some friendship, you may have some
kind of level with them, you may have some kind of favors upon
them, you may have been, you know, like a very, you may have saved
them in the past when something or whatever. So you can maybe you
know, use some of that. But when it comes to Allah, there's
nothing, we owe everything to me, including our voodoo with our
existence, there's no way that you can have any arrogance in front of
Allah subhanaw taala. Just to just to add something to it, you know,
we had that discussion too much to I think two weeks, a few weeks ago
about how to deal with the over sexualized world, right, the
videos online now. But we spoke about how to deal with it. And we
talked about those people who've been trying to just ask Allah to
help them to do certain worships and to do something about that,
but they're not changing their diet, they're watching and other
things. There's another point in there which is very important that
if you're going to try to rely on your a bad on your, if you're
going to try to rely on your worship and your moolah, to your
car, your regimen to think that's going to help you it's not going
to help you
because only Allah can help you.
If you think that I'm just going to do lots of prayer and so on
that's going to help me it's not going to help because even though
I'm an author for the sake of Allah
they're not Allah.
Allah wants people to connect to him. Man are just an excuse for it
the very important
but really what Allah wants is he wants us to just break down say
nothing is gonna help me except you
because Allah is so protectively jealous he's a your
he doesn't like it that you turn to anything but him.
Because at the end of the day, when you rely on us, when you rely
on us, God it's not because you're relying on Earth car because
you're relying on Allah. Is it
because you think you're doing them so you should be protected.
So you're actually relying on yourself.
There's just so much difficulty isn't there Subhanallah that's why
the Adi fina, those who really understand Allah subhana, WA Tada,
and how to do things for him.
So,
always be considerate or always consider your position with Allah,
your closeness to Allah and his closeness to you. And then stand
in front of Allah, like the standing of a slave who is asking
for refuge. So do everything that you have to do. Why do we raise
our hands in prayer? Can Allah not hear us? Why do we even have to
verbalize it? Can he read our minds?
Is any of this useful? Yes, because it shows a position this
is as far as we can do. That's why the Scholars say if you really
want your dog to be accepted, go and do a beautiful room to go and
take a bath a shower, go on, put some nice clothing on that you're
really dressing for the occasion.
And then put some perfume on.
I mean, some people they used to actually wash their mouth out to
rinse their mouth out with rosewater before they started
doing Salawat Anna Surah allah sallallahu sallam. Now, we might
think that's an overkill. It's not necessary to do that. But that's
just their personal thing that I want to be in the best of states
to do that if I'm going to use mouthwash before I go to meet a
client. Why can't I put rosewater in my mouth before I say salawat
and Rasulullah sallallahu sallam.
When you love somebody will teach you adab it will teach you the
etiquette of that particular kind of adult. So you wash your you put
new clothing on you, you face the Qibla because that's the Qibla of
solids. You you make your face as though you're crying, you raise
your hands.
All of this is just to additionally to show
ALLAH SubhanA wa Tada that we're trying to do as much as we can.
Otherwise you can just lie down and make all the doors in your
mind. But that's not the point of the DUA and the words, dua is a
state.
And that state is what's important. There is no doubt that
you get into the right state. And you show Allah everything that you
can do. And then after that he doesn't give you that's
impossible.
Most of our doors that we make that are failed to us as such, or
at least in our minds they fail to us is because we're probably not
fulfilling the condition.
It's a massive thing that we want. But we just like asking casually
as do we ask for anything else? If that's a very special thing that
we want.
I can say that there's I don't think there's a thing that I want
that I really asked for that I haven't got. Yes, there's things
that I have asked for and I haven't got and I know why. I
don't think I'm serious enough about those. If I really, really
am serious about certain things. I don't think there's anything that
I haven't been able to get reasonable. I mean, sometimes you
don't ask for some wacky things anyway.
You have to be persistent.
Then Then he says if you do all of this digit hoorah often Rahim and
you will find him for sure compassionate and merciful.
You will find him for sure. compassionate and merciful.
There's no doubt about it. Because the Prophet sallallahu alayhi wa
salam said in Allah azza wa jal eurolab them enough See, he will
cut the ribbon zenity Human, Allah subhanho wa Taala treats a servant
in himself at the same level that he treats ALLAH SubhanA wa Tada at
the seven same level as a person puts Allah subhanaw taala that's
the same level Allah will reciprocate in vice versa. So if
you think Allah is the only one who can help you and you genuinely
express that, then Allah will come to your help. But if you've got a
ton of people in between you're just kind of asking Allah as a
routine then say, Okay, well, you got those other guys in mind, let
them deal with it for you.
Come to me and I'll Alonza you
know, Kathy relates the story.
It's a one of those really interesting stories that
in his tafsir right, relates to this in his tafsir where Allah in
Surah naman Allah subhanho wa taala, says Amin, your GW Moqtada,
either Dara, were actually for Su, who is the one that responds to
the one in great distress and needs more thorough in the extreme
level of needs. Who is the one who responds to such a person when he
calls out to him? We actually for Sue and removes removes
all evil, removes all harm removes all the trouble. So he relates
from a healthy liberal circuit, a diversity actually they're both
the mosquito cathedra is domestic and Damascene as well. So it's not
a circuit
He says going to Roger and Macquarie and other brother in law
and Macquarie is comes in your QuickBooks. Macquarie is somebody
who
hires out his camera who takes people on his camera, right? Like
renting out cars. So he rents out his camera. A lot of the time,
they will just give you the camera, because this would be long
distances that actually come with you.
They'd walk with the camera.
So this was actually not a camel. This was a mule that he was using.
In this case, this was a mule that he was using a mCherry
that's where we get the word Kiera? Right so you get a mockery
and you get sticky. So your Cuban nurse Allah buckled in law who is
suffering Bill Ijarah. So he his his route was Damascus to
Zabadani.
I think Zabadani is probably the I mean, I think it's probably part
of greater Damascus right now from where I recall.
But it's an outskirts of Damascus. So Damascus main town, main center
of the city, and then you got the outside. So that was his route.
Right.
As he's he takes passengers in on this one particular day a
passenger got on he says that as we were going in this direction,
there was a fork in the road.
Now the person who owns this car, the owns this mule. He is used to
taking a particular main thoroughfare. But there's another
road which he doesn't know too much about. But this man says to
him take this way.
So
he says I The owner said I have no
no experience with that road. I don't know I had I have never been
in that road. I don't know what that road is. So he says no, to
me. It's much closer. It's a shortcut. It's a shortcut. Okay,
fine. If it's a shortcut, good for me as well. Good for him. Let's
go. So first alakina says eventually, we ended up in this
very, very desolate area, it was actually a valley. And suddenly I
see as I turn around the corner, whatever it was, I see numerous
corpses laying there.
So the person said to him,
just hold on to hold on to the camel hold on to the mule until
they get off.
He got off and he got ready, put his clothing together and then
suddenly pulled out a knife
and
ran to attack me. And he says this person ran the kimono he runs
away. He's following him and I'm swearing by Allah to him and I'm
saying to look take the mule and everything that's on it. Right?
Take the mule and everything on it just let me go. And this attacker
this person who traveled with him, you're saying that's mine anyway.
Now that's mine anyway, I'm
I'm gonna kill you. That's what I'm here for
the mules mind regardless.
I tried to make him fear Allah fear Allah it tequila, whatever it
is that he said that Allah will punish you if you do this he
wouldn't accept he was
completely bent on attacking him. Finally, finally I really
pleaded with him and I said to him, Okay, fine. If you're not
going to let me off then let me just do my last two records.
Let me just do my last two records.
So after all that the person probably said he says okay, look
at that equation. If you want to do that, go ahead do it. But hurry
up.
If this is done No, he'll give him two tickets no problem. Hurry up.
So I started praying is that I started my prayer and I forgotten
all my Quran I couldn't think of anything to read spinal
follow me I don't really mean who harmful we're not even a single
word I could I just didn't know what to read.
But I just stood in this state of Hey Ron in the state of us just
frightens and he's sending me
higher offer offering Hurry up finish or finish or finish off.
Then suddenly ALLAH SubhanA wa Tada caused my mouth. He caused
the word the following words to be read. And may ug will matara
either Adara will actually pursue.
I read those verse and suddenly in front of me.
I know this sounds a bit mythical, but I'm taking it from a great
source. So this is him look at themes relating this and he says
suddenly, there is a cavalry man, a man on a horse, the shining
knight in armor, you know, as we, as our stories would put it,
right, the shining Knight, he's coming from the mouth of the
valley and he has a spear. And
he, he basically, he throws the spear at this at this murderer,
and the person falls down immediately.
I just go and embrace this individual this person with the
spirit I said bIllahi min unto you, by Allah Who are you?
said no.
And I am just a servant of Allah. I'm a slave of Allah. My ug will
Matera Eva da. I am the servant who responds
to the person in great stress in need. When he calls on to him, we
actually for Sue.
He says I took hold of my mule, and whatever I had laid on on it,
and I and I returned
Subhana May, Eugene, what are you, Charlie? Now this was a literal
response to this prayer, and we usually will Mutata either there
or this is literal response. Allah doesn't have to give us a literal
response. You may not have a shining Knight, with art, in armor
in shining armor run around the corner for you each time. But
there's numerous stories like this that have happened in different
ways. It doesn't have to be a person with a spear, it could be
anything.
Allah will help us. That's the main thing. The hadith which I
reported earlier that Allah Subhana Allah to Allah, he treats
a person according to the way Allah is in that person's sight.
There's a hadith that
is related from Jabba Radi Allahu Anhu that Rasulullah sallallahu
sallam said
that Allah subhanaw taala has a group of angels
in the Leela he Salah mineral Mala, Allah has these expeditions
of angels, the Hindu, a duck if that coming to light, and then
stand Allah Majelis Vickery fill Earth
upon the gatherings of vicar, this is they come and they stay around
the gathering was of the confit. And then at the end of that
hadith, it's a religion to leave it that he had not been dunya
Ooyala bizarre to Bharani Bay hockey Hakeem etc, they say, and
this is Sahil is not at the end of that narration Allah it says that
Allah subhana wa Tada. He places a servant.
Allah subhanho wa Taala places a servant in his position, based on
in whatever position the seven places Allah subhanaw taala.
He then just finalize this by saying whether the Karla Kadri
quadrille has Shatila, he will, maybe he will modify tila. This is
all based on
the level of fear that he has for Allah, the level of knowledge that
he has about Allah and his awareness of Allah subhanaw taala
that is how much Allah subhanaw taala will so there is absolutely
no harm in fact, there is huge benefits in the more that you
learn about Allah subhana wa Tada because the more you learn about
Allah subhanaw taala it cannot stop having its benefits. If
scholars have said that even taking Allah's Name in vain, like
just saying, Allah wa salam.
People say that without even thinking about Allah, it's just an
expression.
People say Alhamdulillah how you Hamdulillah I do you mean
Alhamdulillah people say that right? So hon Allah, would you do?
Well, Allah He, Allah, Allah, right. All of these are just
casual statements that people make, we probably not even
thinking about Allah because they become figures of speech. But
scholars like us as early etcetera, they say that even
taking Allah's Name, without it without any kind of concentration
has its benefits. So if that is the case, then learning about
Allah subhana wa Tada. It's a praiseworthy deed on its own.
reading the Quran, just learning more about Allah through a hadith,
just various different things, just bringing Allah in the
picture, because that is what Allah wants from us.
A person in the corporate world, who
is constantly thinking about the business because that's what they
want, they want to create this culture of you belonging, they
want you to belong. They want you to wear your your company's
attire, they want you to think about them, they want you to carry
their phones and so on, so forth. And the most productive out of
them is the one who's always thinking about his company.
And some very successful ones like Google have managed to really, you
know, get that because they've got a lot of money to create that
environment for you, and make you really sent the feed a sense of
belonging. Allah wants us to feel a sense of belonging to him. So
the more we learn about him, it can't be devoid of not benefiting
us, it has to benefit us.
It's so important to do things on knowledge. And there is so
ignorance yesterday, just to quickly I'm not going to talk
about this in detail. Some other time. I'll talk about this in
detail of how to avoid these problems. But I dealt with a case
where you've got a big family of maybe I don't know eight brothers
or something eight or nine brothers and sisters. So you've
got this case of several eight brothers. And remember this is
just going to increase as our generate our second generation as
our first generation starts to
Even they've already started leaving. But especially then the
second generation because mashallah Muslims own a lot. Now
their investments have increased a huge amount, and they are quite
settled in the communities. So they have a lot of assets, people
are dying. And if people do not sort out their assets before they
die, or give solid guidance about it, it causes whole families to
disintegrate afterwards. And it's so sad when you see that happen.
These are brothers and sisters, and I'm telling them, okay, this
is a difference of opinion about 100,000 pounds. But somebody's
house, father that he is saying the father, good father sold it to
me for 250. And when I tried to pay him to get a mortgage, he
said, Look, don't get it right now, I don't need it right now.
I'll do it later. And then after that he didn't make a move, it's
been about 10 years, he hasn't made a move to pay. Right. Now
that the father has passed away that other brothers are saying
that he didn't sell it to you, he offered it to you, you never made
a move to accept it. Now, the argument from a shoddy perspective
is that did he sell it to him or not. So if I've sold you
something, you've agreed to buy it, like you've bought it, but you
just need to pay me now. And you don't pay me for 10 years, that
product is yours, I have to just chase you for the money. But the
product is yours.
If it was you can take it for this much if you give me the money, and
you didn't give the money. So we didn't actually do a deal. And the
contract wasn't signed as such, doesn't have to be signed in terms
of actually signed it as long as the offer and acceptance is done.
So that's the argument. The majority are saying that there was
no deal. It was an offer. He's saying there was a deal. I just
didn't pay it. So I'm telling you, you're a bit silly, weren't you?
You had all of these hawks on you. And you should have expected they
should have preempted that shouldn't have made some movement,
even giving you that 10,000 pounds as a token payment is a okay, if
solidified the deal. You can pay them Penny. And you've been in
there for all of these years. But then how can you resolve something
like that? If so, I was just trying to tell you look, you just
move, you just offer more because now that house is not worth 250.
Anyway, it's worth 500 and some 470. So they want market value for
that house. Now, the rest of the brothers who say no, I was 250.
That's what I'm going to pay.
But he had no movement to pay 250 either until now. So I'm saying
you need to go up, they need to come down a bit. Maybe just so
that at least your family can stay intact. You've got children,
they're gonna they've got uncles basically within each other. It's
a massive problem. And this is not isolated, this is not isolated.
And I would probably blame the father because he seemed to have
given mixed mixed messages. He was telling that particular son that
it's kind of yours or whatever. And he was telling his wife that
makes sure he gets it according to what they're saying by the way.
The others that are saying that oh he's been ducking and diving I
can't get through to him he doesn't pay or whatever. So these
guys are saying the father saying this. He's saying that his father
was saying something else the mother is saying something else.
How would you resolve that? And the poor man's dead now.
Allah protects him. It's just a really bad bad case the more
assets you have, the more liability you're gonna have. So if
you have more assets make sure you hire somebody to sorted out for
you before you that before you die
because it's a massive problem.
Allama Saldana so you the normal home Eduarda early so you didn't
know Mohamed or Burdick was
Subhan Allah in La de la la herb
alarm I filled on our hand now if you know you know what I'm talking
about.
Allahumma had you know the be no Ajarn know who the new mini
Allah Almighty nearness a local area for an RFP if you're dealing
with dunya
Allah we ask You
for Your Mercy. Oh Allah, we ask You for Your compassion. Oh Allah,
we asked you for your forbearance. We asked you for your guidance of
Allah guide us, O Allah Illuminate our hearts. Oh Allah make us close
to you. Oh Allah, make us the way you want us to be. Oh Allah we ask
that You grant us the blessings of God that we have made of Allah you
make you accept this gathering of hours of Allah you except this
gathering of hours. Oh Allah, we can only ask you for this
acceptance of Allah. We ask that you grant us oil and sincerity. Oh
Allah this Sunday morning that we have gathered here. Oh Allah, we
ask You for acceptance from this to make this a source of light for
the rest of our days. Oh Allah, a source of closeness to you. Oh
Allah. Oh Allah, we asked you to protect us from all of the evils
that are out there. of Allah give us guidance and give us light in
our hearts. Oh Allah allow us to understand that which is right and
to accept it. And Allah remove all doubts and sugar hurt from our
hearts. Oh Allah remove all doubts, all forms of all forms of
doubt. So Allah and darknesses of Allah remove them from our hearts
of Allah grant.
as beneficial knowledge illuminate us with beneficial knowledge of
Allah grant us your Gnosis grant us your Malefor Oh Allah make us
of those who have been written to be fortunate in the hereafter make
our deeds conducive to that facilitate our deeds for your path
of Allah grant us good company good surrounding Oh ALLAH remove
the difficulties that we may be having in our life. Make our
surroundings conducive of Allah grant us your love and the love of
those who love you. Our Allah grant people around us who are of
a good company to us good influence on us. Oh Allah make us
forces for good. Oh Allah protect us from being forces of evil of
Allah grant us sincerity of Allah allow us to be of those whose
every deed is those which please you, Oh Allah, forgive us all the
sins that we have committed. All the sins that have made
difficulties in our life that have brought obstacles in our path. Oh
ALLAH that has taken the delight out of our hearts. Oh Allah, the
delight out of our eyes of Allah that has brought issues and
problems within families of Allah of Allah do not let us leave such
fitna of Allah do not let us see such fitna of Allah allow us to be
protected from these things. Oh Allah allow us to be of the guided
ones. Allow us to be of your earlier Oh Allah grant us gender
tool for those grant us genital for those of Allah grant us
genital for those of Allah We ask that you protect us and our
children and our progeny until the day of judgment of Allah that you
protect the muslimeen around the world, our Allah that you protect
Masjid Luxor, you protect our brothers and sisters in whatever
country they may be, whether that be Syria, whether that be in
Burma, whether that be in all the other Yemen, our Allah, we ask
that You grant us peace and grant the World Peace grant insomnia to
the insulin of Allah grant insomnia to the insulin. Oh Allah
we ask that you send your abundant blessings on our messenger
Muhammad sallallahu alayhi wa sallam, and that you grant us his
company in the hereafter Subhana rahbek herbalist that mIRC Fonasa
down when mursaleen on hungry