Abdur Rahman ibn Yusuf Mangera – Treatise For The Seekers Of Guidance Part 23 The Ideal Human (Insan)
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Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa
Salatu was Salam ala UL mursaleen while he was Safi with our CO was
seldom at the Sleeman girthier on
Illa Yomi. Dean
Amma bad
these are some advices that remember remind us about the
consciousness of Allah subhanaw taala and how to develop that
consciousness. These are certain prescriptions by Imam and Maha CB
that would be very useful and potent
to create an awareness of Allah subhanho wa Taala
what Allah subhanaw taala wants from us in from us in this life is
our playing
the role that he created us for
we understand that from a number of narrations, Allah says Rama
halacha Regina will insert it earlier Boone
Allah subhanho wa Taala says one a HELOC to Regina will incite
earlier will do and I only created the jinn and the human beings to
worship me.
So that's one verse, Then Allah subhanho wa Taala addresses us as
a bird, you are a birdie, oh my servants.
Allah says Ya a birdie Oh my servants, a servant means somebody
who has to submit, who has to do the bidding of the master. But
above all, doesn't the servant always recognize the master and is
attentive to the master.
Generally, when it's an employment relationship, it's kind of both
entities considered themselves to be autonomous, in a sense, though,
one is working for the other. They're not considered slaves for
the other. So they have rights. They have certain rights
when it's a slave master relationship, which is sounds old
fashioned, because we don't deal with those anymore. So the
classical world, that's what they had, they still have that in some
places, I would assume.
But in a slave relationship, the slave is only going to have as
much autonomy or respect as much as the master gives them
otherwise, they are a non entity in a sense.
I'm not I'm not this is not something I'm prescribing or
encouraging. I'm just saying this is the status quo. In a slave
master relationship, a slave is owned by the master.
The slave then, is generally always attentive. In fact, a good
employee is always going to be attentive,
so that they can work together as a team.
And they can do
what is in the best interest of everybody.
When we're the slaves of Allah subhanaw taala. And he's the only
master that anybody could be a proper slave of, and nobody should
have any issue
and qualms about being his slave because Allah says that in the
loveliness that can be ruined, and a birdie said Hulu and Johanna
Muda, hitting that those who think themselves too great and too
arrogant,
to do my worship.
They're too aloof, they think that too much they don't need to
worship Allah. Because in worship, you need humility. You're offering
something to Allah out of respect and reverence, knowing he's the
master. That's what worship is all about.
So when we pray, we understand we're trying to offer something to
Allah subhanaw taala.
The reason we pray is because we are generally we generally become
attached to the dunya in our dunya, we things So what Allah
wants is, He wants us to go back and reset ourselves in every
prayer. So he obligates us to do this. If it was an encouragement,
and just an optional act, then we would be really far from Allah
subhanaw taala.
So it's kind of really strange, that Allah obligates us to remain
connected with him, because he knows it's harmful for us to go
away from that. He knows it's harmful for us.
He knows it's harmful for us to forget him because it's harmful to
us.
So these are some of the advices that Imam Al Maha CB gives.
That will help the attention to Allah subhanaw taala Allah says
the third verse I wanted to quote here was
a Lavina is Karuna Allahu Akbar Yama walk through the war, Allah
Jun will be him.
Those people who remember Allah standing, sitting and on their
sides.
Now that's talking about vicar, remembering Allah.
But it's talking about people standing up and doing vicar or
remembering Allah you know, if you take the meaning of vicar, right,
because as soon as we say, vicar what comes
into your mind, a formal kind of sitting, where you remember ALLAH,
like a ritual. That's what comes into our mind for the vicar. The
vicar is much greater than that. The formal sittings for vicar like
what we do there only to create a constant state of victory.
Because in order for something to become natural, you have to
practice it in regimen, you know, in an organized fashion.
That's how then eventually the awareness of something will come
in when you have done enough training.
And you've set and done it enough or student done enough in a
particular whatever that sport may be your cooking or whatever it may
be. Once you've done it a few times, then it will come
naturally. So these are just all practice.
So that is the same thing. A famous salata, Lee Vickery
established the prayer for my remembrance. That's what Allah
says. So what does he mean by those who stand and sit and aside
when they remember ALLAH, ALLAH is praising them in our concept of
vicar, as a formal sitting, setup, organized, Vikram, that doesn't
seem right there.
So that's telling you, who are the real servants of Allah who've
eventually got to that stage where even when they're standing,
walking around, essentially,
even when they're sitting and when they're lying down on their sides,
and you mentioned sides and not the back. The reason for that? Is
it sunnah to sleep on your side. So it's encouraging that. So to
lie down on the side, remembering Allah, the only time that all of
this can become possible, where you are remembering Allah, despite
the fact that you are working, you know, you're, you're preparing a
spreadsheet at work.
Right? The person who remembers Allah at this time, the way he's
gonna probably it could be many different ways of how mind is
connected to Allah, but the way he's gonna think about Allah
subhanaw taala is
I'm starting my job.
I've gone to work in the morning. And the reason I'm working
is because I need to earn a living because Allah has made me
responsible
for my dependents.
He's just connected himself. He's plugged him himself in while he
started a mundane act of work.
So it's when you start anything, that's why you see so many doors
of the Prophet salallahu alayhi salam, for nearly every activity.
And essentially what the prophet the Prophet sallallahu Sallam is
doing Allah's Messenger is doing, he's just teaching us how to
remember Allah throughout the day.
That if you want to remember Allah throughout the day, these this is
the way I do it. Before I start eating, I'm going to say
Bismillah, or barkatullah, in the name of Allah, with the blessing
of Allah. So I've remembered Allah as soon as I'm starting to eat,
that this is the blessing of Allah. Suddenly, I will have more
respect for the food, I'll stop complaining and I think it's a
blessing of Allah stopped completing as much.
If I forgotten in between, then I'll say the DUA Bismillah, he a
welder who was a hero, oh, it should have it should have been
Bismillah, in the name of Allah in the beginning and at the end.
So can you see how Allah is being brought into the picture that
consciousness attentiveness to Allah, that's what Allah wants
from us attentiveness to him, that we just remember him. Because that
would make people better human beings. That would raise your EQ.
See, because today, now they've gone beyond the IQ. It's not about
who is very intellectual only. Right? They only good for certain
jobs, they're good in the laboratory. They're good in the
offices, that's it, but on a social level, as a community,
in a social setting, because human beings are social beings. IQs
don't help, do they, you have a lot of people with a good IQ. But
in fact, they're probably the most challenged in terms of social
settings sometimes.
Because they're just too focused sometimes. So now the modern world
in fact, that's what they want to lay out to the schools these days,
the whole EQ concept, which is emotional quotient, it's more
about the emotions.
As opposed to the intellect only, not to say intellect doesn't help.
But it's more about the emotion that o'clock the character. It's
all about character building. Now. This is where we're going in, even
in the modern world, because realize that that's what we need,
because we got too many problems in the world.
We need to start understanding each other. And when you have that
sympathy that
when when you have that understanding of others care and
empathy for others, then the apathy that comes about just
purely behind selfish intellectual pursuits sometimes, and the goals
of the corporate world of today
where we're just trying to get one over the other just trying to make
the most money for our
ourselves without any care for anybody else, just suck the money
up so that the whole money flow goes upwards, which is I mean a
reality today.
This is what it sounds been talking about, this is what our
scholars have been going speaking about all this time, they just
didn't give it this name of, you know, EQs and all of these other
fancy terms that seemed to, you know, create a lot of or today,
but that's essentially what it is. Now look at this. Just look at the
these two sentences here. Right? After all, let's just look at
these two sentences, see how well it fits in imamo has to be says
why Malama? Or Julian? Yeah, Adam, wonder who doesn't believe son,
Matt, who don't Bill Iran?
Do your deeds, do your action, practice, go about your daily life
in the deeds that you do.
Like the man like the person who knows he's going to be rewarded
for any good he does. That should be your
that that should be your motivation. That should be your
state that should be your state, that should be your focus and
sentiment that I am going around and doing my daily work, whatever
it is, whether it be opening the door for somebody, whether that be
carrying some groceries for someone, right shopping for
someone, whether that be helping somebody, whether that be just
doing my job, if I can think that I am going to do this act like the
person who knows who's got the conviction that
he is going to be rewarded for his good deeds.
And he's going to be accountable for his any crime he commits any
violation. Iran any infraction any John Jordan is a is a crime.
Now imagine if we're going around with that consciousness, wouldn't
we be better beings? Wouldn't we be better humans when we have the
insan with a proper insomnia.
And this is exactly what he's teaching, teaching. Along with
that, he says, so So basically, the idea is that whenever we're
doing anything we are hoping for reward. Because the Prophet
sallallahu sallam said that one of the signs of a believer either is
either suratgarh Hassan took what he does, say or took for another
moment.
If your good deeds, please you satisfy you, make you happy.
Now, how would a good deed make you happy? If you're doing it for
the right reason, not just by accident, it happened to be a good
deed I was going that way. Anyways, it's a good deed. No,
you're doing it for a reason. Psychologically, there's a lot of
fulfillment in that people who help others are very satisfied.
The very happy people, whether they got belief or not.
But generally, it's when you've got belief, you know, because
people are either going to be very gratuitous to others and very,
people are going to be very generous to others, either by
nature. And if you don't have it by nature, then it's going to be
because of your because of some motivation.
Some people are just naturally very open hearted.
Some people are naturally just very generous. They're not tight.
They don't care about things as much. And it's not because of
religion, that is that just the nature that Allah creates
different people. There will be people here who will be more
generous than others, meaning, if I was to do a fundraiser now,
which I'm not here to do, right, there will be some of you who will
have less than another. Right? But would be more willing. And okay,
no problem. Here you go.
There'll be some of us, myself included, who have to think 10
times.
Do a lot of calculations have to wait to be convinced.
These are just challenges, everybody's different. Now, while
I may be very challenged in terms of generosity, I may have another
quality.
You understand, I may have Allah may have given me something else.
All this combination of qualities or blameworthy traits. It's a
mixture. Some people are very generous, but they're very
cowardly.
Right? Some people are very brave,
but they may not be as generous
that our whole focus is to be connected to Allah and moderate
all of these things for his sake.
So do the deeds of the one who knows that he's going to be
rewarded for his good deeds. So to be connected to Allah is not just
about vicar thicker and thicker in some form of setting but it's to
take that vicar on the street and in our behavior.
And that vicar softens the heart out creates empathy. And if it
doesn't, then it's not proper victim.
Because that's what it's all for.
A person what you might be thinking I'm just making this up
but the reason of it is quite simple. We need to dhikr of ALLAH
SubhanA wa Tada
you begin to love Allah more.
And you begin to do everything that Allah wants us to do. And one
of the biggest things is that Allah wants us to rely on him.
Allah wants us to be thankful for him, thankful. Allah wants us to
be patient. All of these things become easy if you do the vicar of
Allah. Because when you do a vicar, what you're doing is you
are forcing yourself to remember Allah, you are forcing yourself to
cook a few dishes that you want to get become very good at, you're
forcing yourself to do a bit of training for Taekwondo, or
whatever it is, and then it becomes second nature.
That's what that's the whole point of it to get ourselves to be aware
of Allah in every aspect. And then, of course, you need
knowledge to open up the doors of what is it that we want, what is
it that Allah wants from us, the Halacha will be Allah Killa
take on the
the the character of Allah, his generosity, his ability to forgive
his pardoning his forbearance,
his being the one who is never going to never go in to oppress
anybody, all of these characteristics.
So slowly, slowly, it softens the heart out and allows it to be
molded for the sake of Allah subhanaw taala.
So then he says,
do that kind of a deed of the person who you know, who knows is
going to be rewarded for his deeds. For him for anything good
leaders don't say desus exon exon is a transitive thing that you do.
It's something you do for others, to do anything beautifully and
great gracefully. That's what Hassan is. And Mark who's on who's
going to be gripped and taken to task accountable and reckoned with
for each alarm for committing a wrong for doing a misdeeds for
doing something bad.
What a dim chakra
and then be perpetual and always be thankful to Allah subhanaw
taala
just think back, when was the last time you remember thanking Allah
subhanaw taala whether just with your heart or with your tongue,
okay, let's put it this way who remember who thanked Allah in the
last day?
Like, consciously? Right, thanks, Elaine the last day hamdulillah
what does that mean? The way I remember doing it is that there
was some foods
and I was just like,
Thanks to Allah for this, that Allah has given us this
simple that we got so much going on in our life Allah gives us so
much more than so many others that there is no reason not to do sugar
like we you know, we're not talking to people who are living
in a war torn area that they may be challenged in terms of what do
I do sugar for? They have to look hard we are mashallah sitting in
we're just sitting in bounties
you got a car that drives very well, every time you sit in there
and mashallah you press the accelerator and it does your
bidding to chakra of Allah if that's what gives you a height. I
mean, you should do Shaka five for means of conveyance anyway.
If Allah has given you the trophy to study the deen, it's a shocker
because so many other people are not studying.
And if Allah has given us the trophy to remember him, to
dedicate time for him to Shakur of Allah subhanaw taala.
If Allah has given us children, a family safety, accomplishment,
thank Allah subhana wa Tada
Adam, Adam chakra, Adam comes from the word the one, though means
forever, perpetually. Keep thanking Allah subhanaw taala
See, nobody's going to thank Allah unless they know that we should
think Allah that comes from knowledge
that comes from knowledge, that practically speaking, this is the
way it is tshukudu chakra of Allah subhanho wa Taala
and then work sort of in Emilich take it easy on your big
ambitions.
Now, I want to clarify something here. When he says,
limit your ambitions. confine your ambitions not saying don't have
ambitions, like don't have ambitions. You need some ambition
in the world. But it says Watson also means keep it confined. Keep
it restricted. Keep it short.
The whole point of this is you gotta live maybe 30 years, 50
years, 70 years, whatever it is the promise of awesome said, My
hasard the almighty Boehner city was a Marine. My The Reaping of my
OMA
The Reaping of my OMA is between 60 and 70. Which means that's
generally when the fruits will be reaped, that's when their
production will end. That's their life ends. Professor Larson passed
away the age of 63. And we're currently alone passed away two
years later at the age of 63.
Or smelling the aroma or the alarm passed away. About 10 years later
after that, at 63. And Oliver the Allahu Anhu passed away.
About another 1415 years after that at 63 are semana de Alon live
to 180 something.
So you can have hopes within your life. But there are some hopes
that you can have. And you don't have to.
You don't have to limit those hopes.
There's only one way that you can have as many hopes as you want the
greatest hopes and desires and ambitions, as many as you want.
This is talking about
of this dunya
that is something purely of this world, then make sure you keep
that constraint. If you don't keep that constraint, then it will
overcome you. If your hopes go beyond what you can even achieve
in your life, then your whole life will be filled with it, you have
no time for your hereafter journey, which is the real
journey.
Now tell me, what do you think is an effective way to manage your
hopes of this world?
What do you think would be beneficial for us to think, Okay,
I better take it easy on these big ambitions I've got
I'm not saying don't have unique ambitions. But in terms of
managing those ambitions, what would be very helpful.
What belief would make us manage our hopes better, keep them within
measure, and reason.
Belief in the hereafter.
The stronger the belief is in the hereafter that we believe we're
going to go there when they our mortality becomes evident and
clear on us and we believe in it.
Then this world will pale,
we're still going to have to go through it because there's no way
to the hereafter. Without this world. If you don't come in this
world, you don't go to the hereafter.
Right?
Unless you're a creation of Allah, that Allah will create purely for
Paradise, which is the whole rain.
Right? The maidens or paradise, or the wilderness,
the children of paradise, that would be servants. Now, I don't
think that's what we want to be. I think we want to be autonomous
individuals that want to be there to enjoy. For that you have to go
through this world.
So understanding that hereafter is going to come believe me is so
powerful in managing our ambitions for this world.
We would leave off arguments, we would leave of greed as much,
right? And we would just really focus that yes, we want a good
life. But we want for the future. So now, our
hope hopes and ambitions and desires for this world will become
constrained
in terms of those purely dunya, we aspects, but if you have a dunya
we projects a worldly aspiration for the sake of the Hereafter,
for the sake of the Hereafter, then there is no limit to this. If
somebody wants huge relief organizations, huge educational
institutes,
right centers of education and tarbiyah and teaching and
propagation,
creating a HELOC and character.
And he wants it beyond what he can do in this life. That's fine.
Because it's for the sake of Allah if it's for the sake of Allah, if
a big institution for it like if this education center that we're
trying to set up here
is just for name and fame and gain dunya we gain then it's not for
the hero, even though it seems so
we have to understand that.
It's do need Deenie in nature, it's religious in nature.
Everything about it seems religious, but there's a core
which has the spirit is not there. May Allah protect us from that.
So having
Don't having a Dini thing doesn't mean that it's for the dean. In
terms of the Hereafter, it could be purely somebody's way of just
getting a good name.
A dunya we achievement that he wants recognition for in this
world.
So this has to be really understood well, and a person
that's why they're almost a you must be suspicious of your
motivations all the time. But can you see now how this refers in
terms of ambitions refers to do nearly ambitions. In terms of
accurate ambitions? Well, you're gonna go to the hero so you want
as big as possible. You want to leave behind a legacy like that.
Now look, what he says afterwards, was zoodle Kubota, we handmake go
and visit the graves
with a proper presence of your heart and reflection that's going
to remind you of your mortality in the Hereafter, that is then going
to help you curb your ambitions and attraction to this dunya that
is what is going to remind us of Allah subhanaw taala so Zuriel
Kobudo behind make
what jewel Phil hashey we call Vic
and go and do some jolla go and go and take some rounds in the Hashem
with your hearts.
That means just do reflection Yamanaka your meditation. What is
it going to be like on the day of Hashem The Day of Gathering in the
hereafter?
It's going to be very powerful for a person to do that.
With Radi Allahu Anhu he relates a surah allah sallallahu alayhi wa
sallam said to me
Zor el Cobo go and visit the graves.
And that could be a hero. You will remember that arciero Through that
works in in moto, go and wash the deceased helping the bathing
process.
Because he says that to go and deal with a body that is no longer
with life. has huge amount of lessons to be learned from it.
You will be thinking about this. You're touching a body you are
watching a body that was like you yesterday. It's no longer there
anymore.
The body is still there. But something very important is gone.
Well Sundiata Jana is
live Erica has a look. Pray on the funeral prayer pray on the dead.
Maybe that will create the grief in your heart.
That will create the sorrow and sadness in your heart.
That helps to kind of just take us off our high horse
for Enlil has seen a few little Allah Yama, Yama because the one
who is sad for the sake of Allah.
You know they're remorseful over their deeds and so on. When they
think about this when they do this. They will be in the shade on
the Day of Judgment. Imam Hakim relates this narration and he says
that it's Asahi narration.
It's mentioned in it as a great Derby,
whose name is Robbie? Ignore Haytham.
Sorry Robbie, Abner Hussain, Robbie Ibrahim
Herbie him the Haytham Robina Hussain both names are there. He
was a student of Abdullah haematomas Rudra the hola Juan de
Sahabi.
Once he went to visit Abdullah he promised earlier the Allah who
when he went to visit when he used to go to visit or the labor
Masuda, the ALLAH and he used to say to him,
Wallah he Wallahi
if the Prophet sallallahu Sallam would see you,
he would love you.
If the Prophet sallallaahu son would see you he would love you.
Every time I see you I remember the moment between those who
submit for Allah subhanaw taala sake, every time you would see him
he would remember the verse while washing will walk between
harsh hearing those who have Reverend fear of Allah Sahara,
just by looking at the Limonov so that the Allah this would be
history. This is what it would evoke him to say this invoking to
say that now Robbie even though Haytham was very similar to
Abdullah Masuda the hola Juan
he took that from his teacher
once Robbie Latham and Abdullah Masuda the hola and they went to
the would you call it the
the river's edge, the coast of the Tigris River, actually the
Euphrates River Euphrates ravine in Baghdad or Kufa, one of those
In Iraq, they went past the iron Smith,
who had the fire going and they were beating on the metals to
shape them into things. When they saw the fire of these blacksmiths
and they saw the fire because it's raging, you need a very high
intensity of fire to get the metal to melt and for you to be able to
mold it. So he heard the the screech, the sound of the fire,
immediately rubbing Ignite and began to read is our at home.
McCann embodied in
semi Runa her to her youth on was a hero.
When they will see them from a distance from a place of a
distance. They will hear about the Hellfire the fire of *, they
will hear.
So when he heard it says they will hear for it there. It's roar. It's
it's shrieking
of the fire.
As soon as you read that verse, He fainted. He fell unconscious.
Look at his connection. He sees that and you remember the fire of
the hereafter. Remember the verse of the Quran of its intensity of
the fire. He falls down and things
comes towards a lot of the time now. So a lot of our time is
entering. Abdullah himno Massoud for the Allah Who on calls on TV
says Oribi but he doesn't respond.
So Abdullah goes and prays or the Allah who is the Messiah, he goes
and prays. He doesn't want to miss his prayer. So he goes and prays
when he comes back again, he calls him again. Yeah, Robbie. Again he
doesn't respond to him.
So then this other time Abdullah was it goes and prays awesome. And
he comes back. Again, he says to him, Oh, Ruby, but Ruby on won't
won't respond right now. So it's Margaret times are good light on
certain goals and praise but then it comes back says Robbie, Robbie.
He doesn't
he doesn't answer.
He only became conscious. When the coolness of the night it
was only at nighttime. That he because he came back to
consciousness. Now this isn't going to happen to everybody but
it just gives us how some people can be so aware and connected to
this. May Allah subhanaw taala grant us a connection to the
Hereafter. May Allah subhanho wa Taala makers of those who
raise up
and become aware, more aware of Allah subhanho wa Taala than
unaware and more attentive than inattentive because that's really
the goal that if by the time of our death, we can become more
attentive to Allah subhanaw taala throughout our days and months,
then that is an achievement, because that's what Allah wants
from us that he wants aware people, human beings, a bird who
are aware of Him, those who remember him standing up sitting
down and on their sides because they can't help it. They're just
so aware of these things. May Allah grant us a Tofik allotment
to sit down on in the salon de Bharatiya Wiltshire, everybody
Crone, Allahu Allah, your how you yoga you Vaticanus de Leith Aloha
Mia Hannah yum Ananda Illa Illa Allah Subhana Allah in COULDNA
MinnowBoard even
Allahumma salli wa sallim ala Sayyidina Muhammad wiener early so
you then have Mohamed or Burdick or something?
Oh Allah, we thank you for all that you have given us. Oh Allah,
You are our lord of Allah, you are the Most Merciful of the merciful
ones. You are the most Clemen and forbearing Oh Allah, you are the
most gracious Oh Allah you are the most loving. Oh Allah we ask you
for your mercy and your blessing and your forgiveness. Oh Allah
turned to us with Your forgiveness turned to ask with your pardon of
Allah make us of those who
you have granted your love of Allah grant us your love and the
love of those who love you. of Allah we ask you for good company
in this world of Allah we ask you for good ideas and good thoughts
and good ambitions in this world of Allah allow us to understand
the hereafter and prepare for it before our death of Allah.
Do not allow death to come with us without us being prepared for our
death of Allah we ask that You grant us the columella in the law
on our deathbed, you make us of those who have been forgiven,
whose good deeds have surpassed their bad deeds of Allah make us
of those whose good deeds go way beyond their bad deeds of Allah
purify our hearts of Allah make our hearts white and clean. Oh
Allah allow them to allow them to be conducive for your remembrance
of Allah make your obedience beloved to our hearts who Allah
make your disobedience hated in our heart of Allah we have no
When else to turn to our Allah we are your believers, even the worst
of us when we pray, we pray in front of you, Oh Allah, our iman
is very valuable to us. It is the most valuable asset that we have.
It is the one asset that will help us in the hereafter of Allah all
of our other assets will go and will dissipate. We will take
nothing with us. It's only our deeds and our iman that will
continue with us into the hereafter. What Allah we ask You
for protection of this assets of Allah just like we protect our
other assets, or Allah and if we are unable to protect some of our
assets, we go and get help to protect them. We go and put them
in safe for safekeeping. Oh Allah, we want to keep our iman in
safekeeping with you. Oh Allah, we owe you everything for our iman,
Oh Allah, we thank you for our iman, we thank you for everything
that you have given us. Make us have the Shaqiri of Allah make us
of those who are thankful. Make us some of those who are grateful of
Allah do not make us of the ungrateful ones. Do not make us of
those who use your favors and your bounties and don't even remember
you, oh Allah.
Do not make us of those who have your bounties and who use your
bounties to disobey you of Allah I'm sure we've done something like
this. We ask you forgiveness from all of those sins that we have
committed by using the very famous that you've given us by using the
same health by the same using the same wealth that you have given
us. Oh Allah, it's only you who are forbearing that could forbear
such an iniquity. Oh Allah, we ask You for assistance. Oh Allah, we
ask You for refuge of Allah, we ask You for protection against all
of the challenges that are out there. Oh Allah. We make Toba in
the morning, but by the evening we've broken it. And we make Toba
in the evening sometimes. But oh Allah by the morning it is gone.
Oh Allah, this Ramadan month have passed. Allah we asked you to
allow the blessings of this month to continue with us. To not allow
us to forget it not to allow us to become the same that we were
before Ramadan. Oh Allah allow us to be better. Allow us to be
better of Allah allow the blessings and whatever we've done
in Ramadan to continue until the next Ramadan. Oh Allah we ask that
You grant us baraka and blessing in all of our permissible deeds
that we do in our work that we do, oh Allah in our businesses that we
may have. Oh Allah, we ask You for great Baraka. We ask You for right
rightness uprightness. And Oh Allah, we ask that you give us the
ability to assist others and help others. Oh Allah accept us all for
the service of your deen of Allah accept us all for the service of
your need. We won't know how you can accept us, Oh Allah, we may
not know even where to start. But Oh Allah, we have this desire that
before we die of Allah that we are, we do something that will
give us recognition in your court. And we live behind the legacy
leave behind the legacy, that on the Day of Judgment will be
gathered up among those who will be in your shade, and those who
will be closest to your messenger sallallahu alayhi wa sallam, and
those who will be given gender to fill those of Allah These are big
things to ask for. These are big things to ask for, with hardly any
deeds to to contribute towards it. But Oh Allah, we know that you can
turn people around and you can turn people around and guide
people Oh Allah take us by the four locks and enter us into
paradise. Oh Allah, we ask that you assist us and you help us and
that you make us of those who are grateful to you. Oh Allah, make us
of those who are constantly remembering you and allow us to
remember you and be attentive of you. Be conscious of you in every
day that we do, oh Allah bring humanity back into the human being
of Allah bring back peace to the world. Oh Allah make us of those
who contribute to a positive change of Allah make us of those
who contribute to a positive change of Allah those there are
among us those who are married grant them baraka and blessing in
their marriages. There are among us those who have children of
Allah grant them Barak and blessing in the children. There
are those who don't who are not yet married, who may not have
children. Oh Allah, grant them pious and righteous spouses,
grunting, pious and righteous progeny. All of us are righteous
progeny until the Day of Judgment, who our source of gladness of our
eyes both in this world and in the hereafter of Allah except from us,
except this little gathering we do for your sake despite its
deficiencies despite its incompleteness despite our
weaknesses of Allah, we asked not to turn any of us away without
being forgiven and enlightened of Allah accept all of us.
Subhanallah be Grobbelaar is that Jana Yossi fool, wa Salam on
island Mazzone. Well hamdulillah European Academy