Abdur Rahman ibn Yusuf Mangera – Treatise For The Seekers Of Guidance Part 20 Becoming Naturally Truthful

Abdur Rahman ibn Yusuf Mangera
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The importance of truthfulness and avoiding redundancy in business relationships is emphasized. The need for everyone to act with their own caution and avoiding false assumptions is also emphasized. The importance of being transparent and avoiding redundancy is emphasized, as it can lead to positive outcomes. The need for everyone to be truthful and act with their own caution is also emphasized.

AI: Summary ©

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			Bismillah R Rahman r Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			Salatu was Salam ALA. So you've
been more studying or either early
		
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			he was he was seldom at the
Sleeman Cathedral on you know,
		
00:00:10 --> 00:00:15
			you're meeting another art. What
Earth is set of equally multilin
		
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			Dunham?
		
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			What does it mean for doula Islam
for inositol Yadi il better well
		
00:00:21 --> 00:00:24
			better yet de la Reed Allah heater
isla?
		
00:00:26 --> 00:00:30
			Well, Kathy Via de Il Fujio while
Fujio UD su SatoLA
		
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			Manuel Maha CB says, May Allah
bless him, may Allah have mercy on
		
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			him, says always give preference
to the truth
		
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			in every place in every place,
give preference to the truth, and
		
00:00:51 --> 00:00:56
			Dominum which means you will come
back with booty. That's the
		
00:00:56 --> 00:01:00
			literal translation, you will
benefit. You will come back with
		
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			something because the word has a
NEMA. It means to go and acquire
		
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			something through effort, which is
generally the booty of war for
		
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			example. That's what you call the
NEMA. It will Josie a great
		
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			healthy liberal Josie Baghdad. He
mentions in his he's got a book on
		
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			monarchy by FEMA Muhammad even
though humble. He says that he
		
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			relates from Tamim Arrazi.
		
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			Who says that I heard from Azura
Arrazi
		
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			that I said to Imam Ahmed, even no
humble how were you? How did you
		
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			manage to extricate yourself? How
did you manage to extract yourself
		
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			from the sort of martyrs him who
was one of the leaders of the time
		
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			and from the the whip of wife it
biller?
		
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			So,
		
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			Muhammad went through quite a few
reliefs in his time.
		
00:02:01 --> 00:02:02
			So Mark does seem
		
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			and then worth it. And then there
was moto kill. And before these
		
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			guys, there was Munna Rashid as
well.
		
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			So how did you manage to get
yourself away from these things?
		
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			So he thought, no, whatever the
reason is, how do you get away
		
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			from a king, a ruler or a leaf,
especially if they're known for
		
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			some kind of tyranny or
aggression? You have to sometimes
		
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			bend the truth. You have to
sometimes say other things. He
		
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			says,
		
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			The reason he gave us his low will
the cidco Allah Julian labora.
		
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			If you put
		
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			truth, if you put truthfulness,
even on a wound, that wound will
		
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			become better.
		
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			That was just his way of saying
that truth is always what works
		
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			the way you may think otherwise.
But truth is always what works.
		
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			That even if you put it on a
wound, that wound would become
		
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			better. Truth is just very
powerful.
		
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			Yes, if no more we will Mussolini,
who was the copy of Basara of his
		
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			time,
		
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			says that in Ashrafi, Solea
region, he's actually solid
		
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			Rajamouli Citco Lissoni. The one
of the most noble characteristic
		
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			of any person is the truthfulness
of their tongue. And you know,
		
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			there is no doubt about it. Just
think in your life, in people that
		
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			you know, somebody who's just
always truthful. What do you think
		
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			about that person?
		
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			What's your opinion about that
person? Do you ever feel
		
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			threatened by that person?
		
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			You will never feel threatened by
a truthful person. Because they
		
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			are very honest and apparent.
They're transparent. They're clear
		
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			cut.
		
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			There's no politics involved. It's
quite simple, straightforward.
		
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			Whereas when there's a person
who's not truthful, then there's a
		
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			security problem there. You don't
feel secure with such a person
		
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			because you don't know what the
truth is. What is the truth by the
		
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			way, the truth is what is supposed
to be out there in reality,
		
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			a shake and walk, fill Highbridge
that which is the reality that
		
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			which is really occurring outside
in there in the real world. I can
		
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			tell you, whatever I want to in
falsehood, but that doesn't match
		
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			with what's the reality. I can
tell you that I have this or I
		
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			have that I own this or I own that
or I've achieved this I have
		
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			achieved that particular award,
but in reality doesn't exist. So
		
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			what falsehood does is that it
mixes up reality of a person.
		
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			And when MC when reality is
confused,
		
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			then that is a very difficult
state to be in
		
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			When you don't really know what's
going on, you think in fact, one
		
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			is you don't know and you know,
you don't know, then that's
		
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			understandable, you will be
looking for the truth. But when
		
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			you think you know, because you've
been felt fed a falsehood, then
		
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			you've been given a completely
different picture to what is the
		
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			reality. And Allah loves the truth
to be as it is, because Allah
		
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			Himself is the truthful one, he is
Al Huck, Al Moby is that as well,
		
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			he is the truthful one himself. So
anybody that is close to the
		
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			nature of how Allah wants things
to be, and how Allah is himself
		
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			the truth, nothing but the truth,
then those people who are closest
		
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			to the truth will always be
beneficial. And I'm personally
		
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			through experience. As you grow
up, as you grow up, you try
		
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			different things, you find
yourself in situations, and you
		
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			try different things to try to
extract yourself from them. Right.
		
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			And what happens is that when you
start speaking a falsehood, or
		
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			when you start acting a lie,
right, that's the state becomes a
		
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			lie, then in every situation, you
will be a liar. Because in every
		
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			situation, you will try to adorn
it,
		
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			you will try to adorn it to make
it seem perfect in the eye of you,
		
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			the one you're speaking to, you
will start living a false life. In
		
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			that sense.
		
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			It's just no reality, that's too
much burden on the brain. Because
		
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			the next time you meet that
person, after five months or
		
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			something, you have to recall the
whole story.
		
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			And especially if you're a very
good liar, you can just make
		
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			things up very fast based on the
context and situation,
		
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			then it's going to be even more
difficult. If you find it very
		
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			difficult to make up a lie and you
made one up, you could probably
		
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			remember that. But if you're
always lying,
		
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			then after six months, eventually
you will be caught out, nobody
		
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			survives forever.
		
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			Because reality is stronger than
any falsehood. And eventually
		
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			reality. In some because this is a
quantum world we live in,
		
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			everything is interconnected. So I
might say today that this and
		
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			that, but tomorrow, that person is
going to find out from someone
		
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			that knows me that I didn't have
that.
		
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			Or I'm not what I said, and then
he's going to start thinking
		
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			what's going on What have I just
done to this person have caused
		
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			them a confusion, I've caused them
a doubt about myself.
		
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			Just a massive problem. rather
have it clear cut. If you want to
		
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			withhold something, withhold
something that's not a problem
		
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			with that. But just don't speak a
lie.
		
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			And in any close relationship,
business relationship partners, in
		
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			a business,
		
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			people in the household husband
and wife relationship, lying will
		
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			never benefit you. It will always
be in any kind of intimate
		
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			relationship, you can't really
keep things hidden. They people
		
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			know you too. Well, we know each
other too well, in a close
		
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			relationship. And when you lie,
		
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			then generally, the other person
already can predict us. When
		
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			you're so close to somebody, they
can predict us. Any change in
		
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			that, in our norm in our customary
way of doing something
		
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			is going to be picked up is going
to the flags are going to be
		
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			raised, there's going to be
massive red flags in the brain in
		
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			somebody's mind.
		
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			They're going to then try to sub
sub do those flags to believe what
		
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			we're saying. But it's very
difficult.
		
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			But because they've just subdued
the doubt that no, this person
		
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			can't doesn't do that. Why is he
saying he's done that? Okay, maybe
		
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			he's right, the first time he's
lied, right? Maybe, you know, we
		
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			don't know, he's lying. Or she's
lying. So
		
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			we might think okay, but because
it's, it's something that we've
		
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			done in our mind, which is very
delicate, because it's against the
		
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			norm of what we know, we humans
are very used to custom right.
		
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			Then, next time something comes up
that
		
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			will reveal that lie, it will be
picked up very easily.
		
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			Unless a person right from the
beginning has lived the lie. You
		
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			know, like you get these
professional spies that will even
		
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			marry somebody, live with somebody
infiltrate somebody and live an
		
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			entire lie where their name is
change. Password is seen as a
		
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			professional liar. But if you it
studies done on such people is
		
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			that they eventually they, they
they are traumatized by living
		
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			another life. It's not their
nature.
		
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			Even if that is all that they know
that you know, a Russian spies
		
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			gone to America or whatever the
case is. Right? There. Studies
		
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			show that even such people living
for 40 years, 30 years sometimes
		
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			that's not who they are.
		
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			It's not who they are.
		
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			And that will bother
		
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			them each year from inside. That's
why the fog is such a problem
		
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			because the fog is the same thing.
hypocrisy, you're saying something
		
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			outwardly which you don't believe
inside, you can't live like that
		
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			in the world for long.
		
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			Nobody gets satisfaction that way,
you get immediate satisfaction in
		
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			acquiring what you want that you
know the immediate satisfaction.
		
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			But you don't get a long term
satisfaction. That is true
		
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			contentment.
		
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			Because it's just too much to make
up too much of a burden on the
		
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			brain, on the heart on just
everything.
		
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			It doesn't mean that you have to
be transparent in such a way that
		
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			you have to reveal everything.
That's not the case either.
		
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			You know, it doesn't mean that if
somebody asks you, where were you
		
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			yesterday, and if you were to tell
them, it would just cause a fitna
		
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			a massive problem, then just
subvert the issue and talk about
		
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			something else, it doesn't mean
you have to reveal everything, or
		
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			how much money you got in the
bank.
		
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			Truthfulness doesn't mean that you
have to reveal that.
		
00:11:08 --> 00:11:09
			But don't lie.
		
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			And say, number one, they
shouldn't be asking you that
		
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			question. If they are, they've got
a good reason to ask you maybe or
		
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			they just foolish. So you can deal
with that said, okay, so something
		
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			I can tell you. But, you know, why
would you like to know that? I
		
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			can, you know, if you want some
help, let me know.
		
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			Oh, yeah, hamdulillah Al
Hamdulillah got some money in the
		
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			bank, you know. So it's,
		
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			you don't have to reveal
everything. People don't ask those
		
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			kinds of questions to start with,
generally speaking.
		
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			But you don't have to tell
everybody, all of these things.
		
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			You know, it's not like you have
to reveal your life, but you can't
		
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			lie.
		
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			So that's why anybody who's
transparent like that people will
		
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			that will be a characteristic that
people will definitely find, and
		
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			they will trust you with a lot of
things.
		
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			They will trust you with a lot of
things. And you will be able to
		
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			get much further that way. Right?
Because people will trust you.
		
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			The other thing is that the people
don't feel insecure with you,
		
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			because they know that okay, we
can see what you basically you see
		
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			what you get. And I remember when
I was going to become Imam, one of
		
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			the local scholars who was no
longer here, he told me, he spoke
		
00:12:25 --> 00:12:29
			about the prominent families of
the area, said these guys, the
		
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			like this, these guys. There's one
particular family he said, with
		
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			these guys, you will get what you
see.
		
00:12:38 --> 00:12:40
			Or what you see is what you will
get.
		
00:12:41 --> 00:12:45
			You actually use that computer
term WYSIWYG, what you see is what
		
00:12:45 --> 00:12:47
			you get, as the very old terminal,
right.
		
00:12:48 --> 00:12:53
			But this was quite a few years
ago. And he's very right. That
		
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			particular family, you know,
they're prominent in the
		
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			community, but they just they open
nice decent open people there's no
		
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			politics, there's not they don't
mess around you know.
		
00:13:06 --> 00:13:09
			So, that is something people will
pick up and you will be respected
		
00:13:09 --> 00:13:13
			for that you will earn people's
dollars that way. And you will
		
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			just get further that way. Right?
You will attract the nicer people.
		
00:13:18 --> 00:13:24
			For in a sitcom yeah the it'll be
because truthfulness will guide
		
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			towards
		
00:13:26 --> 00:13:31
			piety. Truthfulness guides you
towards piety. But before that
		
00:13:31 --> 00:13:35
			this er sibling will argue more or
we will Musa need a cordial vasara
		
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			He says that the most noble, one
of the most noble characteristics
		
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			of a person is the truthfulness of
his tongue. And
		
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			women are a woman Idema for Lila
the city for God Fujihara be a
		
00:13:51 --> 00:13:52
			Karami malarkey
		
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			Wow.
		
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			That anybody who, who who doesn't
find who doesn't find the virtue
		
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			of truthfulness within them, who
doesn't have the virtue of
		
00:14:05 --> 00:14:10
			truthfulness, then they have
basically lost the most noble of
		
00:14:10 --> 00:14:14
			their character is the most noble
of character sick is the most
		
00:14:14 --> 00:14:17
			noble of character because with if
you don't have sit properly, you
		
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			will any can't be truthful to
other people, you will not be
		
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			truthful to Allah subhanaw taala
because eventually you think okay,
		
00:14:23 --> 00:14:27
			I can do my prayers and everything
like this, and I can be truthful
		
00:14:27 --> 00:14:31
			in that regard and not be truthful
here. falsehood is so pervasive
		
00:14:31 --> 00:14:34
			that what eventually ends up doing
is that eventually pervade your
		
00:14:34 --> 00:14:35
			entire life.
		
00:14:37 --> 00:14:42
			Eventually pervades your entire
life and encroaches upon every
		
00:14:42 --> 00:14:47
			other thing, a person then becomes
a considered a liar in the sight
		
00:14:47 --> 00:14:51
			of Allah. That's what the Hadith
mentions that a person lies and
		
00:14:51 --> 00:14:55
			eventually he becomes known as a
liar according to Allah. A person
		
00:14:55 --> 00:14:58
			is truthful until he becomes known
as a Siddiq as you develop
		
00:14:58 --> 00:14:59
			yourself and truthfulness
		
00:15:00 --> 00:15:03
			I want to be truthful in
everything. Whereas the person
		
00:15:03 --> 00:15:05
			who's a liar eventually will
encroach even upon his spiritual
		
00:15:05 --> 00:15:09
			life and his worship, because the
person will then be living alive
		
00:15:09 --> 00:15:13
			and just be getting used to that.
And it's weird because it's like
		
00:15:13 --> 00:15:15
			those people who know they're
doing wrong, they understand the
		
00:15:15 --> 00:15:19
			problems of doing wrong, but they
still continue to do it. person
		
00:15:19 --> 00:15:21
			who's got an eating problem, the
too much they're overweight, or
		
00:15:21 --> 00:15:23
			whatever the case is, they know
they've got a problem, they love
		
00:15:23 --> 00:15:24
			to eat it, they still love to do
it.
		
00:15:26 --> 00:15:29
			And the reason is that this is the
nature of sin. Look at the example
		
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			of this.
		
00:15:31 --> 00:15:35
			It's a, quite a, it's quite a good
parallel. This is because eating a
		
00:15:35 --> 00:15:42
			cheesecake. How, you know, how
many of us like cheesecake? Or is
		
00:15:42 --> 00:15:46
			that not something you're like,
okay, so cheesecake, or a good
		
00:15:46 --> 00:15:50
			chocolate or something, you know,
something really sweet and nice.
		
00:15:51 --> 00:15:55
			banoffee pie or whatever it is
that people like to have. It feels
		
00:15:55 --> 00:15:58
			really nice to eat it. And you
feel really good when you're
		
00:15:58 --> 00:16:01
			eating it. But what happens after
you've eaten it?
		
00:16:03 --> 00:16:05
			Right? You feel like, oh, man,
what have I done some reasons, and
		
00:16:05 --> 00:16:09
			you need to run this much to
remove those calories. And you
		
00:16:09 --> 00:16:12
			yourself feel wrong about it. But
you will do it again.
		
00:16:14 --> 00:16:17
			And you to get the pleasure. You
have to do it again, though it
		
00:16:17 --> 00:16:20
			leaves no pleasure afterwards.
Absolutely. Now, on the other
		
00:16:20 --> 00:16:21
			hand, if you were to take
		
00:16:23 --> 00:16:24
			a jog for a mile,
		
00:16:25 --> 00:16:29
			right? If you were to take a jog,
I'm talking personally as well. I
		
00:16:29 --> 00:16:32
			mean, I love the cheesecake, no
problem. Right? Do you feel bad
		
00:16:32 --> 00:16:36
			after it? Take a run for a mile?
It feels tough to do that? Does
		
00:16:36 --> 00:16:40
			it? Can you equate that with a
cheesecake? Not at all. But how do
		
00:16:40 --> 00:16:44
			you feel after that one? After
that? 20 minute run? Or half an
		
00:16:44 --> 00:16:49
			hour jogging? Or workout? How do
you feel after that? That's when
		
00:16:49 --> 00:16:54
			you feel nice, very similar is our
worship. Right? Very similar is
		
00:16:54 --> 00:16:58
			our worship and our spiritual
world, very similar to the
		
00:16:58 --> 00:17:02
			physical aspect of the world.
Doing a sin gives you the
		
00:17:02 --> 00:17:06
			immediate pleasure, but you feel
bad after it and the center of it
		
00:17:06 --> 00:17:10
			lingers. You feel really bad after
it. Right? But you want to do it
		
00:17:10 --> 00:17:14
			again, because you've just lost
the whole pleasure after it
		
00:17:14 --> 00:17:15
			finished. So you must do it again.
		
00:17:16 --> 00:17:20
			Whereas when you do worship,
sometimes it's difficult to
		
00:17:20 --> 00:17:23
			undertake that it's like taking a
jog. But once you finished it
		
00:17:23 --> 00:17:25
			Don't you feel a sense of elation
and satisfaction
		
00:17:26 --> 00:17:29
			is very, very similar. And
likewise, when it comes to sick,
		
00:17:30 --> 00:17:34
			it pervades the whole, the sick
and chasm, it pervades the whole
		
00:17:34 --> 00:17:36
			thing, falsehood pervades
everything, you start lying, and
		
00:17:36 --> 00:17:40
			eventually you become a liar. And
if you break relationships like
		
00:17:40 --> 00:17:45
			that by being considered a liar,
very difficult to mend. Because
		
00:17:45 --> 00:17:48
			you know, somebody who's always
lying or somebody is known to lie,
		
00:17:48 --> 00:17:49
			would you trust them?
		
00:17:50 --> 00:17:52
			Why wouldn't you trust them, they
may have just lied once.
		
00:17:54 --> 00:17:56
			But generally, it's not seen as
lying. Once it's seen as an
		
00:17:56 --> 00:17:59
			attitude. It's seen that now we
contrast them against light.
		
00:18:00 --> 00:18:02
			Unless you can tell that they've
made a massive difference and they
		
00:18:02 --> 00:18:03
			express that.
		
00:18:05 --> 00:18:06
			And likewise, you can tell the
truthfulness, you just have to
		
00:18:06 --> 00:18:09
			experience truthfulness once from
somebody and you will trust them.
		
00:18:11 --> 00:18:14
			Right, you will trust them. Now
I've tried him once you know there
		
00:18:14 --> 00:18:17
			was one occasion you will remember
that occasion of truthfulness we
		
00:18:17 --> 00:18:20
			know when when it was a
compromising situation when other
		
00:18:20 --> 00:18:23
			people could have tried to lie in
that situation, you will respect
		
00:18:23 --> 00:18:23
			that.
		
00:18:26 --> 00:18:29
			And this is how Allah subhanho wa
Taala wants to he wants the Mazon
		
00:18:29 --> 00:18:33
			to be established the scale the
balance to be maintained while the
		
00:18:33 --> 00:18:38
			Amazon. Allah says in short ramen,
he has placed the balance that
		
00:18:38 --> 00:18:41
			balance needs to maintain by
keeping the truth as the truth and
		
00:18:41 --> 00:18:44
			falsehood as falsehood. And what's
very interesting is that
		
00:18:46 --> 00:18:51
			when the truthfulness comes the
bottle dissipates. When
		
00:18:51 --> 00:18:54
			truthfulness becomes clearer than
unless there's obstinacy or
		
00:18:54 --> 00:18:58
			stubbornness, people will
generally accept that. So our job
		
00:18:58 --> 00:19:03
			is to try to express the truth, be
truthful and express the truth. So
		
00:19:03 --> 00:19:03
			he says,
		
00:19:05 --> 00:19:10
			give preference to yes give
preference to sick and
		
00:19:11 --> 00:19:14
			truthfulness in every state and
you will benefit you will see the
		
00:19:14 --> 00:19:18
			benefit eventually come right.
What does it mean for doula to
		
00:19:18 --> 00:19:23
			slum? Where it does ill for doula,
the slum, which is that you must
		
00:19:23 --> 00:19:27
			stay away from redundancy and you
will stay safe. Anything is
		
00:19:27 --> 00:19:29
			fulfilled for doula for doula
means extra.
		
00:19:30 --> 00:19:35
			In Arabic, the word Fabiola means
extra. That's why for Lila is a
		
00:19:35 --> 00:19:39
			positive thing, an extra
characteristic. For example, if
		
00:19:39 --> 00:19:43
			everybody was truthful, and we
were talking in relationship to
		
00:19:43 --> 00:19:47
			one another here, that
truthfulness would not be looked
		
00:19:47 --> 00:19:51
			at as a favela because everybody's
got it. But in terms of human
		
00:19:51 --> 00:19:54
			beings in general, truth is a
felida. Right?
		
00:19:56 --> 00:20:00
			Being generous is a felida because
it's over and above
		
00:20:00 --> 00:20:04
			of the norm. If everybody just
gives five pounds, that's not
		
00:20:04 --> 00:20:08
			generosity. Generosity is the
person who's going to give 200
		
00:20:08 --> 00:20:08
			pounds,
		
00:20:09 --> 00:20:14
			then that's a formula because he's
gone over and above the norm. He's
		
00:20:14 --> 00:20:18
			got a formula. He's got an
addition of bonus and extra. So
		
00:20:18 --> 00:20:21
			that the word Fabiola is obviously
a neutral term, you can use it
		
00:20:21 --> 00:20:24
			negatively or positively. But when
it becomes for Lila that word is
		
00:20:24 --> 00:20:28
			generally used for a positive
characteristic. That's why the
		
00:20:28 --> 00:20:32
			opposite of that is Rozella.
Right, as a blameworthy
		
00:20:32 --> 00:20:37
			characteristic. So now, based on
that, he's saying, what does it
		
00:20:37 --> 00:20:41
			mean for duel? Stay away from
voodoo that comes from the same
		
00:20:41 --> 00:20:44
			term. So it means stay away from
the extra stuff that is useless.
		
00:20:46 --> 00:20:49
			And that means stay away from
things that are going to just
		
00:20:49 --> 00:20:50
			waste your time for no reason.
		
00:20:51 --> 00:20:56
			Which means simple example. Just
being I remember, there's one
		
00:20:56 --> 00:20:56
			group that I am on.
		
00:20:58 --> 00:21:03
			It's one of my teachers started
it. And I got behind about 950 or
		
00:21:03 --> 00:21:09
			60 messages. I'm behind on quite a
few groups, to be honest. But I
		
00:21:09 --> 00:21:12
			had to go into this group. And
this is the one group that I tried
		
00:21:12 --> 00:21:17
			to, I try to keep up like at least
skim the messages. The others, I
		
00:21:17 --> 00:21:21
			can't, but at least this one, it's
something I tried to do. But in
		
00:21:21 --> 00:21:23
			this particular case, I was very
busy doing other things. And thus,
		
00:21:24 --> 00:21:27
			this has to be secondary can't be
my primary occupation. And it
		
00:21:27 --> 00:21:31
			shouldn't be for anybody. Right.
So unless it's a work related
		
00:21:31 --> 00:21:33
			group or something, then you know
that you have to make that
		
00:21:33 --> 00:21:34
			priority. But
		
00:21:35 --> 00:21:40
			so there was mostly say full
Islams, I believe was on that
		
00:21:40 --> 00:21:44
			group. So I wanted his number, I
had a presentation to give the
		
00:21:44 --> 00:21:46
			next day. And I wanted to include
some information about
		
00:21:46 --> 00:21:50
			Bangladeshi, madrasahs, and so on.
So I need to call him, right. So
		
00:21:51 --> 00:21:54
			now that I'm a 950 messages
behind,
		
00:21:55 --> 00:21:58
			I need to get his contact. But if
I'm going to get it to get to his
		
00:21:58 --> 00:22:03
			contact, I need to go through the
messages. Because when you put
		
00:22:03 --> 00:22:07
			that or when you click on it, you
you get to the top message, right
		
00:22:07 --> 00:22:10
			from where you haven't read.
Either you ignore that, and then
		
00:22:10 --> 00:22:14
			try to find it again, which is not
going to happen. And that you
		
00:22:14 --> 00:22:17
			know, you personally want to keep
up with the group. So it's all
		
00:22:17 --> 00:22:21
			that kind of a relationship. So I
was about 11 o'clock at night
		
00:22:21 --> 00:22:24
			wanted to, you know, quickly give
him a call message or something
		
00:22:24 --> 00:22:30
			like that. It was 11 o'clock at
night, and I started and by the
		
00:22:30 --> 00:22:32
			time I finished those messages, it
was one o'clock.
		
00:22:33 --> 00:22:37
			And that's not even a very intense
group. A lot of the group is Amin,
		
00:22:37 --> 00:22:39
			Amin, amin, when I'm gonna make a
door, everybody says Amin, I mean,
		
00:22:39 --> 00:22:40
			I mean, it's an amine group.
		
00:22:42 --> 00:22:45
			It took me nearly up to one
o'clock.
		
00:22:46 --> 00:22:52
			Okay, there wasn't useless stuff.
But in the grand realm of things,
		
00:22:52 --> 00:22:53
			it was a waste of time, I think.
		
00:22:55 --> 00:22:58
			A grand realm of things you get,
you're getting tidbits of
		
00:22:58 --> 00:23:03
			information. You're getting news
about some programs, you're
		
00:23:03 --> 00:23:08
			getting some video clips of
certain nice things, but it's not
		
00:23:08 --> 00:23:13
			sustainable. It's not substantial.
It's just bits of information.
		
00:23:13 --> 00:23:16
			That's what it is. That's the
problem is two hours.
		
00:23:19 --> 00:23:23
			Work does it mean for doula Tesla
to stay away from the extra stuff?
		
00:23:24 --> 00:23:25
			And you will stay safe?
		
00:23:26 --> 00:23:29
			Very difficult to do that in our
life because we the whole world is
		
00:23:29 --> 00:23:29
			so
		
00:23:30 --> 00:23:34
			that WhatsApp is not natural. Do
you know that WhatsApp groups
		
00:23:34 --> 00:23:35
			Facebook is not natural?
		
00:23:37 --> 00:23:40
			Having friends is natural, you'll
say? Well, it's all about having
		
00:23:40 --> 00:23:44
			friends and associates. That is
natural. But in your real life.
		
00:23:45 --> 00:23:48
			Like think when there was no
social media? How often did you
		
00:23:48 --> 00:23:49
			see your friends?
		
00:23:51 --> 00:23:53
			You had friends, you need friends?
Everybody needs friends? How often
		
00:23:53 --> 00:23:54
			did you have them?
		
00:23:55 --> 00:23:57
			You're going to meet them maybe
once a day if you're going to play
		
00:23:57 --> 00:24:01
			together, right? Or after salats
or in school?
		
00:24:02 --> 00:24:05
			Right? Or maybe some friends, some
of these friends you're going to
		
00:24:05 --> 00:24:08
			meet once in a week, once in a
month, maybe once even in a year
		
00:24:08 --> 00:24:09
			if they're in another country.
		
00:24:11 --> 00:24:14
			Right? That everybody is according
to that. Now what's happening
		
00:24:16 --> 00:24:18
			your friends are with their every
moment.
		
00:24:19 --> 00:24:25
			How do you balance friends, family
obligations, your own necessary
		
00:24:25 --> 00:24:27
			things? How do you balance that if
you got your friends encroaching
		
00:24:27 --> 00:24:31
			on you each time, and they're not
encroaching on you, you've allowed
		
00:24:31 --> 00:24:34
			them into your life. You have to
remember that nobody forces their
		
00:24:34 --> 00:24:34
			way into life.
		
00:24:37 --> 00:24:39
			As soon as somebody gets my number
I start getting forwards from
		
00:24:39 --> 00:24:39
			them.
		
00:24:41 --> 00:24:45
			Random forwards I can show you the
message I sent a message to them I
		
00:24:45 --> 00:24:47
			said just lock a lock here for
your email. You have to be polite
		
00:24:47 --> 00:24:51
			I mean exactly. But I get too much
please do unsubscribe me.
		
00:24:52 --> 00:24:58
			So Sorry Sorry, sorry. The
unsubscribe and subscribe you. But
		
00:24:58 --> 00:25:00
			I don't know people just feel like
they can do this to each
		
00:25:00 --> 00:25:03
			further, but you have to allow
them and you have to engage with
		
00:25:03 --> 00:25:05
			them to carry on. If you don't
engage them, you don't respond,
		
00:25:06 --> 00:25:09
			right? Spend off the two days,
they're gonna say, Okay, it's not
		
00:25:09 --> 00:25:13
			not worth pushing things in that
direction, you're gonna have to
		
00:25:13 --> 00:25:17
			regulate. And if you don't do for
the will, you will not stay safe
		
00:25:20 --> 00:25:23
			is very malicious. This is a
dilemma, we are going to insert
		
00:25:23 --> 00:25:27
			new dilemmas last few years,
society takes a while for them to
		
00:25:27 --> 00:25:28
			find the harms of something.
		
00:25:29 --> 00:25:32
			Remember that the studies take
place on initially everybody takes
		
00:25:32 --> 00:25:36
			it on, you get a few detractors,
but nobody wants to listen. Right,
		
00:25:36 --> 00:25:40
			you get a few detractors that are
seen as extreme online, right?
		
00:25:40 --> 00:25:43
			They say, Oh, this is harmful for
you, then some university will
		
00:25:43 --> 00:25:46
			take up the whole task, and they
will do a year long study, or five
		
00:25:46 --> 00:25:50
			year long study, you know, they
haven't had enough time to really
		
00:25:50 --> 00:25:52
			understand the repercussions of
this. And then they will realize,
		
00:25:52 --> 00:25:55
			you know, not that they were they
were talking about multitasking,
		
00:25:55 --> 00:25:57
			the standard and now they're
realizing that the brain becomes
		
00:25:57 --> 00:25:58
			like cheese.
		
00:25:59 --> 00:26:02
			The way the brain is wired with
all the various nutrients, when
		
00:26:02 --> 00:26:06
			you have too many things in
neurons, the way the problem is
		
00:26:06 --> 00:26:07
			that when you have too many
different things going at once you
		
00:26:07 --> 00:26:11
			can't focus, it actually changes
the structure of your brain. And
		
00:26:11 --> 00:26:16
			then you bet you can't attend to
something easily, because you're
		
00:26:16 --> 00:26:21
			always an I felt some of that that
you're you're reading. But
		
00:26:22 --> 00:26:25
			something will come into your mind
or a thought will trigger and you
		
00:26:25 --> 00:26:28
			want to go and check that thing
straightaway. And then something
		
00:26:28 --> 00:26:30
			else will trigger in your mind you
want to go and check that thing
		
00:26:30 --> 00:26:33
			straightaway. And then this has
left. And eventually you will get
		
00:26:33 --> 00:26:35
			back to it. But you can't be
productive that way.
		
00:26:38 --> 00:26:42
			You might become aware of a lot of
things and be kind of in the know
		
00:26:42 --> 00:26:46
			how that you know all of that
what's going on, but you won't
		
00:26:46 --> 00:26:49
			have any substance. And especially
for Allah Ma, I'm telling you this
		
00:26:49 --> 00:26:53
			from experience. It's a big
malady, especially if you want to
		
00:26:53 --> 00:26:56
			be productive. If you want to be
productive, right? Then you need
		
00:26:56 --> 00:27:00
			to focus on something to produce
it. If you don't focus on that.
		
00:27:01 --> 00:27:03
			And you want to stay abreast of
the news.
		
00:27:05 --> 00:27:08
			You just need to know what's going
on everywhere, then yes, you will
		
00:27:08 --> 00:27:10
			become aware of everything but you
won't produce anything
		
00:27:10 --> 00:27:14
			substantial. Your knowledge will
then become superficial because
		
00:27:14 --> 00:27:17
			you know a bit about everything,
but you won't know too much about
		
00:27:17 --> 00:27:17
			one thing
		
00:27:19 --> 00:27:21
			which is what you need to know.
That's why why does it for doula
		
00:27:21 --> 00:27:26
			teslim for inner circle Yadi it
will bear because truthfulness it
		
00:27:26 --> 00:27:29
			will take you and guide you
towards piety.
		
00:27:31 --> 00:27:35
			Truthfulness guides you towards
piety in a spiritual sense of it
		
00:27:35 --> 00:27:40
			it means that you will it will
take you towards good deeds I'll
		
00:27:40 --> 00:27:40
			amarilla Saudi
		
00:27:42 --> 00:27:45
			I will not aim at half of a boon
or AIM has related in this a
		
00:27:45 --> 00:27:46
			Hillier
		
00:27:48 --> 00:27:51
			in he's got a biography of
molecular dinar and in there he
		
00:27:51 --> 00:27:52
			relates from
		
00:27:53 --> 00:27:58
			Jaffa Ignace Solomon a debris who
says that I heard Marikana dinar
		
00:27:58 --> 00:28:03
			saying a sick well cube. Yeah
Terry yet 30 Can you feel called
		
00:28:03 --> 00:28:06
			this is going to say what I've
just told you in different words,
		
00:28:06 --> 00:28:10
			truthfulness and falsehood. They
are fighting a war in the hearts.
		
00:28:12 --> 00:28:18
			Truthfulness and falsehood will
fight a war in your hearts filled
		
00:28:18 --> 00:28:22
			call. We had the Ukraine I had the
Houma Sahiba who, until one will
		
00:28:22 --> 00:28:27
			evict the other one will throw out
the other one will dominate. You
		
00:28:27 --> 00:28:32
			see what I'm saying? You make a
lie. Right? You make a lie. And
		
00:28:32 --> 00:28:35
			the Lying is winning at this point
if you express it because you've
		
00:28:35 --> 00:28:39
			just overcome the truthfulness.
The next time truthfulness is
		
00:28:39 --> 00:28:43
			still gonna give a fight, but the
lying will win again. And
		
00:28:43 --> 00:28:47
			eventually the truthfulness will
become so weak that it will become
		
00:28:47 --> 00:28:51
			subdued and then lying will have a
free reign. And thus a person
		
00:28:51 --> 00:28:54
			becomes a liar. Now remember the
Prophet said Lawson said this
		
00:28:54 --> 00:28:58
			until he becomes known as a liar
according to Allah. We're in a
		
00:28:58 --> 00:29:02
			Sitka yep do do I even camera Yep.
Yep, do it. Number two Nicola.
		
00:29:03 --> 00:29:07
			And he says that truthfulness
initially appears to be weak, the
		
00:29:07 --> 00:29:08
			weaker position
		
00:29:10 --> 00:29:11
			the weaker position
		
00:29:13 --> 00:29:21
			just as a small sampling of a palm
tree of a date tree looks very
		
00:29:21 --> 00:29:25
			weak. You know, like when you see
the when you see a grown palm
		
00:29:25 --> 00:29:31
			that's strong, tall, got a lot of
strength, right? But when you see
		
00:29:31 --> 00:29:34
			it's small, and you're comparing
in your mind psychologically to
		
00:29:34 --> 00:29:37
			what's big anything what is that?
That's like a little baby, you
		
00:29:37 --> 00:29:37
			know?
		
00:29:39 --> 00:29:45
			But, yep, Doosan and we're hidden.
It starts off with just one branch
		
00:29:46 --> 00:29:48
			for either chakra her
		
00:29:51 --> 00:29:57
			sabe the hubba Ahsoka. If you're
to cut this up in that state, then
		
00:29:57 --> 00:29:59
			obviously you will ruin it
completely.
		
00:30:00 --> 00:30:00
			But
		
00:30:02 --> 00:30:07
			likewise, if if an animal comes
and just picks it out and consumes
		
00:30:07 --> 00:30:08
			it, it'll go.
		
00:30:10 --> 00:30:12
			But as soon as you start watering
it,
		
00:30:13 --> 00:30:15
			you protect it and you water it
		
00:30:16 --> 00:30:20
			for 10 tissue, it will start to
spread what to scoff at and that
		
00:30:20 --> 00:30:25
			should and you it's it's given
more water and it will spread hot
		
00:30:25 --> 00:30:30
			day Hakuna Aslan are seen on
YouTube until it will have a very
		
00:30:30 --> 00:30:34
			firm basis and foundation that
will withstand even something
		
00:30:34 --> 00:30:39
			banging into it or even trying to,
you know, overcome it.
		
00:30:40 --> 00:30:44
			While they learn Yes, there will
be He, it will then also provide
		
00:30:44 --> 00:30:48
			shade that people will benefit
from what some are to Nuka Lumina.
		
00:30:49 --> 00:30:54
			And also it will provide fruits
that people will eat from. So the
		
00:30:54 --> 00:30:57
			truthfulness it takes a while to
garner truthfulness, to develop it
		
00:30:57 --> 00:31:01
			to nurture it. But eventually when
you're known as a truthful person,
		
00:31:01 --> 00:31:03
			people will benefit from you and
you will benefit from them as well
		
00:31:04 --> 00:31:05
			as human beings
		
00:31:07 --> 00:31:09
			because only God should call you
up to fail call me though I even
		
00:31:09 --> 00:31:13
			likewise said and truthfulness
starts off in the heart is very
		
00:31:13 --> 00:31:14
			weak, you think you're in a weaker
position.
		
00:31:15 --> 00:31:16
			But
		
00:31:17 --> 00:31:22
			where the other who saw Hibou way
as you do who Allahu Taala but a
		
00:31:22 --> 00:31:26
			person looks after his takes care
of it. Allah subhanho wa Taala
		
00:31:26 --> 00:31:31
			increases it. The person looks
after it more and he makes sure he
		
00:31:32 --> 00:31:36
			maintains it. And Allah increases
it had Diageo and hula who bought
		
00:31:36 --> 00:31:39
			a katana Allah and FC until Allah
subhanaw taala will make it a
		
00:31:39 --> 00:31:43
			source of blessing upon the person
when you're going to Colombo Dawa
		
00:31:43 --> 00:31:47
			and Lil Hatha in and then this
person, this person will then
		
00:31:48 --> 00:31:54
			anything he says will actually be
a cure a medicine a solution for
		
00:31:54 --> 00:31:58
			those who do wrong and this is
exactly what it is. Who does Allah
		
00:31:58 --> 00:32:02
			subhanaw taala who does Allah
subhanaw taala speak about the
		
00:32:02 --> 00:32:07
			people who are given the greatest
of bounties my Alladhina Anam
		
00:32:07 --> 00:32:11
			Allahu Allah Him Who are we
praying to be like in a Serato
		
00:32:11 --> 00:32:18
			stuck him Sirata Latina, an untidy
him The path of those who you're
		
00:32:18 --> 00:32:21
			you have showered your blessing
upon who are they is obscure. He
		
00:32:21 --> 00:32:25
			is and so the fact it's obscure,
but you find that elsewhere it
		
00:32:25 --> 00:32:30
			says my Latina and am Allahu Allah
human and the been said the team.
		
00:32:31 --> 00:32:35
			They come before shahada and Salah
head because shahada and Salah
		
00:32:35 --> 00:32:40
			when they may have just become a
Shaheed very fast, right? It
		
00:32:40 --> 00:32:41
			doesn't take long to be a Shaheed
		
00:32:42 --> 00:32:48
			Salah hin again you can practice
and do some good deeds, but Sydney
		
00:32:48 --> 00:32:49
			is keen is a state.
		
00:32:50 --> 00:32:55
			The being is God given Sydney 18
exclusively God given obviously
		
00:32:55 --> 00:32:58
			everything has got given us
exclusive recording gives it very
		
00:32:58 --> 00:33:01
			specific people. Sydney again is a
state that has to be nurtured.
		
00:33:01 --> 00:33:04
			It's a state of being it's not
just a thing, the truth once a
		
00:33:04 --> 00:33:08
			show here you can be a Shaheed get
into it and be a Shaheed right
		
00:33:08 --> 00:33:12
			correct your intention will be a
che quickly. So definitely this
		
00:33:12 --> 00:33:12
			stuff.
		
00:33:14 --> 00:33:16
			May Allah subhanaw taala makers of
the Sabine
		
00:33:17 --> 00:33:23
			the narrator Jafar even also a man
a web he then carries on he says
		
00:33:23 --> 00:33:27
			that then Maddie given the dinar
says that I'm ready to move him.
		
00:33:27 --> 00:33:27
			Haven't you seen them?
		
00:33:31 --> 00:33:35
			And then he's speaking to himself,
he says, But Hola. Hola, kodra.
		
00:33:35 --> 00:33:37
			Now, of course we've seen them.
		
00:33:38 --> 00:33:41
			Of course we have seen these
people, the Siddiqui Who are they
		
00:33:41 --> 00:33:44
			at Hassanal bacillary. Sorry, the
miniature bave
		
00:33:45 --> 00:33:48
			one of the great who say the
miniature bait who spoke the truth
		
00:33:48 --> 00:33:50
			even in front of a judge of new
use of
		
00:33:51 --> 00:33:56
			what Asheboro home and people like
them. Sometimes from a worldly
		
00:33:56 --> 00:34:01
			perspective, you may lose out but
people will remember that as a
		
00:34:01 --> 00:34:04
			gallant and valor filled
		
00:34:06 --> 00:34:09
			encounter and thus you will be
remembered and people will
		
00:34:09 --> 00:34:12
			remember you afterwards. That's
what's important.
		
00:34:13 --> 00:34:19
			Are rajulio mean whom your healer
who be Color Me he Alfie, I'm one
		
00:34:19 --> 00:34:22
			of those people like hustle and
bustle. So even a job aid Allah
		
00:34:22 --> 00:34:27
			subhanho wa Taala with just one of
them, enlivens a huge group as
		
00:34:27 --> 00:34:31
			Gemma adds and Fiamma Gemma add
huge groups of people by them.
		
00:34:31 --> 00:34:34
			They're able to inspire them so
many people because they become
		
00:34:34 --> 00:34:36
			really truthful to a very high
degree.
		
00:34:37 --> 00:34:41
			Well, Biblia de la did read the
lighter and thus, you know,
		
00:34:42 --> 00:34:46
			truthfulness will take you to
piety, piety, takes you to to the
		
00:34:46 --> 00:34:51
			satisfaction of Allah subhanaw
taala whereas guided and untruth,
		
00:34:51 --> 00:34:56
			it takes you towards Fujio,
Fujairah transgression of
		
00:34:56 --> 00:34:59
			boundaries going beyond what's the
norm
		
00:35:00 --> 00:35:03
			All right in the wrong way. Well
for jewel urethra, Sahaja Allah
		
00:35:03 --> 00:35:03
			and
		
00:35:05 --> 00:35:11
			for Judas as a transgression, it
eventually gives inheritance to it
		
00:35:11 --> 00:35:15
			leaves us this inheritance the
anger of Allah subhanaw taala
		
00:35:17 --> 00:35:24
			Subhanallah it leaves you if it
makes worth while it comes after
		
00:35:24 --> 00:35:28
			the person days after you can't
change that situation.
		
00:35:29 --> 00:35:33
			So this is what it is a person who
eventually becomes virgin. Right
		
00:35:33 --> 00:35:36
			to such a degree they don't make
Toba he will leave behind anger of
		
00:35:36 --> 00:35:38
			Allah upon themselves
		
00:35:41 --> 00:35:46
			that's why Isha or your loved one
has says that there was there's no
		
00:35:46 --> 00:35:49
			HELOC. There's no a HELOC. There's
no character trait Uncas in the US
		
00:35:49 --> 00:35:53
			hobby Rasulullah saw was middle
kingdom that was more deficient
		
00:35:53 --> 00:35:57
			and more lowly and inferior
blameworthy. According to the mess
		
00:35:57 --> 00:36:01
			according to the companions of
Rasulullah sallallahu Sallam then
		
00:36:01 --> 00:36:04
			Khatib, then the line, going to
the Sahaba that was the worst
		
00:36:04 --> 00:36:07
			thing because they dealt with a
manifestation of God which was the
		
00:36:07 --> 00:36:11
			mafia clean, very difficult to
deal with them. You know, when you
		
00:36:11 --> 00:36:13
			feel that somebody is with you,
and they're not with you, that's
		
00:36:13 --> 00:36:18
			really bad. May Allah subhanaw
taala grant his truthfulness, to
		
00:36:18 --> 00:36:22
			sit down with him to sit down and
God really grown along with how
		
00:36:22 --> 00:36:24
			you react to you and your medical
history.
		
00:36:26 --> 00:36:31
			Allah who may have known him and
you know Hannukah Enoch nominal
		
00:36:31 --> 00:36:35
			autonomy alone almost unlimited
limit so you know, Mohammed wiener
		
00:36:35 --> 00:36:37
			is a union and Mohammed Alberto
Salam.
		
00:36:39 --> 00:36:43
			O Allah excepto to us online
except our worship Allah Allah
		
00:36:43 --> 00:36:47
			except our gathering here of
Allah, except our gathering. Oh
		
00:36:47 --> 00:36:51
			Allah infuse all of our hearts
with your love of Allah infuse all
		
00:36:51 --> 00:36:55
			of our hearts with piety. Oh Allah
grant us truthfulness of Allah
		
00:36:55 --> 00:37:00
			grant us truthfulness make us up
the CD theme of Allah remove any
		
00:37:00 --> 00:37:04
			falsehood in our hearts. Remove
any inclination to falsehood
		
00:37:04 --> 00:37:08
			remove this disease of false if we
have it. Oh Allah we ask you to
		
00:37:08 --> 00:37:12
			remove this disease and purify our
hearts from this. Oh Allah grant
		
00:37:12 --> 00:37:16
			us a strong and truthful heart. Oh
Allah we ask you for the
		
00:37:16 --> 00:37:21
			characteristics that you gave to
your, your young companions of
		
00:37:21 --> 00:37:23
			your Messenger of Allah We ask you
		
00:37:24 --> 00:37:28
			to grant us the baraka and the
blessing that they had and the
		
00:37:28 --> 00:37:32
			life that they lead. Oh Allah we
ask you for the same closeness of
		
00:37:32 --> 00:37:35
			Allah we ask You for that
closeness of Allah we ask You for
		
00:37:35 --> 00:37:39
			that closeness or Allah we ask
that you forgive us that you
		
00:37:39 --> 00:37:42
			forgive us our deeds our
wrongdoings. Oh Allah we keep
		
00:37:42 --> 00:37:45
			falling into wrongdoings. We make
Toba and then we break our Toba of
		
00:37:45 --> 00:37:49
			Allah and we keep doing the same
thing we have no SD karma. Oh
		
00:37:49 --> 00:37:52
			Allah grant is the karma grant
steadfastness, grant a
		
00:37:52 --> 00:37:57
			steadfastness of Allah allow us to
be able to do our worships that
		
00:37:57 --> 00:38:01
			are necessary and also an
additional worships so that we can
		
00:38:02 --> 00:38:06
			gain a place close to you in the
hereafter. Oh Allah we asked you
		
00:38:06 --> 00:38:09
			to give us Sophia to abstain from
the Haram and from all other
		
00:38:09 --> 00:38:13
			wrongs and from the full duel and
from the from the redundant. Oh
		
00:38:13 --> 00:38:17
			ALLAH There are many distractions
out there today we ask you to
		
00:38:17 --> 00:38:21
			grant us the ability to focus on
what is substantial and beneficial
		
00:38:21 --> 00:38:25
			for ourselves for this dunya and
akhira of Allah grant is baraka in
		
00:38:26 --> 00:38:29
			what you have given us of this
dunya and of the hero and oh Allah
		
00:38:29 --> 00:38:33
			Oh Allah grant has enriched us in
our hearts of Allah grant is in
		
00:38:33 --> 00:38:37
			richness of our in our heart, our
life we have any debts allow us to
		
00:38:37 --> 00:38:41
			fulfill and quickly repay those
debts of Allah with Apphia and
		
00:38:41 --> 00:38:44
			with ease and whatever you have
given us Oh Allah we ask you for
		
00:38:44 --> 00:38:48
			Barack and blessing Oh Allah grant
us our permissible needs our
		
00:38:48 --> 00:38:51
			LeBron to sell permissible needs
of Allah grant is our permissible
		
00:38:51 --> 00:38:56
			needs. Oh Allah support us in our
hidden of our deen acceptors for
		
00:38:56 --> 00:39:00
			the sigma of your deen of Allah We
don't know how we can be of how we
		
00:39:00 --> 00:39:04
			can be of assistance but Allah you
know, and you can utilize anybody
		
00:39:04 --> 00:39:07
			Hazza in your hand Oh Allah, we
ask that you utilize every single
		
00:39:07 --> 00:39:11
			one of us for the service of your
deen and make us closer to you. Oh
		
00:39:11 --> 00:39:14
			Allah make us of the knowledgeable
ones. Oh Allah make us of truly of
		
00:39:14 --> 00:39:17
			the knowledgeable ones. Oh Allah
make us truly of the blessed ones
		
00:39:18 --> 00:39:23
			of Allah. Accept our doors, oh
Allah accept our light accept her
		
00:39:23 --> 00:39:27
			to us. Remove the sickness and
illness of those who are sick and
		
00:39:27 --> 00:39:32
			I know Allah, Allah grant grant
gender to refer those to our
		
00:39:32 --> 00:39:36
			deceased. Our Lagrangian method
for those to our deceased and
		
00:39:36 --> 00:39:40
			Allah allow us to make ourselves
worthy of gender to refer those
		
00:39:40 --> 00:39:45
			before we pass away. So why not be
carbonized now you'll see Fonasa
		
00:39:45 --> 00:39:47
			lamina and Monticelli in our
hamdulillah have been adenine.