Abdur Rahman ibn Yusuf Mangera – Treatise For The Seekers Of Guidance Part 20 Becoming Naturally Truthful

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of truthfulness and avoiding redundancy in business relationships is emphasized. The need for everyone to act with their own caution and avoiding false assumptions is also emphasized. The importance of being transparent and avoiding redundancy is emphasized, as it can lead to positive outcomes. The need for everyone to be truthful and act with their own caution is also emphasized.
AI: Transcript ©
00:00:00 --> 00:00:03

Bismillah R Rahman r Rahim Al hamdu Lillahi Rabbil Alameen wa

00:00:03 --> 00:00:07

Salatu was Salam ALA. So you've been more studying or either early

00:00:07 --> 00:00:10

he was he was seldom at the Sleeman Cathedral on you know,

00:00:10 --> 00:00:15

you're meeting another art. What Earth is set of equally multilin

00:00:15 --> 00:00:16

Dunham?

00:00:17 --> 00:00:21

What does it mean for doula Islam for inositol Yadi il better well

00:00:21 --> 00:00:24

better yet de la Reed Allah heater isla?

00:00:26 --> 00:00:30

Well, Kathy Via de Il Fujio while Fujio UD su SatoLA

00:00:36 --> 00:00:41

Manuel Maha CB says, May Allah bless him, may Allah have mercy on

00:00:41 --> 00:00:44

him, says always give preference to the truth

00:00:45 --> 00:00:51

in every place in every place, give preference to the truth, and

00:00:51 --> 00:00:56

Dominum which means you will come back with booty. That's the

00:00:56 --> 00:01:00

literal translation, you will benefit. You will come back with

00:01:00 --> 00:01:05

something because the word has a NEMA. It means to go and acquire

00:01:05 --> 00:01:09

something through effort, which is generally the booty of war for

00:01:09 --> 00:01:14

example. That's what you call the NEMA. It will Josie a great

00:01:14 --> 00:01:19

healthy liberal Josie Baghdad. He mentions in his he's got a book on

00:01:19 --> 00:01:23

monarchy by FEMA Muhammad even though humble. He says that he

00:01:23 --> 00:01:25

relates from Tamim Arrazi.

00:01:27 --> 00:01:30

Who says that I heard from Azura Arrazi

00:01:31 --> 00:01:36

that I said to Imam Ahmed, even no humble how were you? How did you

00:01:36 --> 00:01:41

manage to extricate yourself? How did you manage to extract yourself

00:01:42 --> 00:01:46

from the sort of martyrs him who was one of the leaders of the time

00:01:47 --> 00:01:52

and from the the whip of wife it biller?

00:01:53 --> 00:01:54

So,

00:01:55 --> 00:01:58

Muhammad went through quite a few reliefs in his time.

00:02:01 --> 00:02:02

So Mark does seem

00:02:04 --> 00:02:08

and then worth it. And then there was moto kill. And before these

00:02:08 --> 00:02:10

guys, there was Munna Rashid as well.

00:02:11 --> 00:02:14

So how did you manage to get yourself away from these things?

00:02:17 --> 00:02:21

So he thought, no, whatever the reason is, how do you get away

00:02:21 --> 00:02:25

from a king, a ruler or a leaf, especially if they're known for

00:02:25 --> 00:02:30

some kind of tyranny or aggression? You have to sometimes

00:02:30 --> 00:02:35

bend the truth. You have to sometimes say other things. He

00:02:35 --> 00:02:35

says,

00:02:36 --> 00:02:41

The reason he gave us his low will the cidco Allah Julian labora.

00:02:43 --> 00:02:44

If you put

00:02:45 --> 00:02:51

truth, if you put truthfulness, even on a wound, that wound will

00:02:51 --> 00:02:52

become better.

00:02:53 --> 00:02:56

That was just his way of saying that truth is always what works

00:02:56 --> 00:03:01

the way you may think otherwise. But truth is always what works.

00:03:02 --> 00:03:04

That even if you put it on a wound, that wound would become

00:03:04 --> 00:03:07

better. Truth is just very powerful.

00:03:09 --> 00:03:13

Yes, if no more we will Mussolini, who was the copy of Basara of his

00:03:13 --> 00:03:13

time,

00:03:14 --> 00:03:18

says that in Ashrafi, Solea region, he's actually solid

00:03:20 --> 00:03:25

Rajamouli Citco Lissoni. The one of the most noble characteristic

00:03:25 --> 00:03:30

of any person is the truthfulness of their tongue. And you know,

00:03:30 --> 00:03:34

there is no doubt about it. Just think in your life, in people that

00:03:34 --> 00:03:39

you know, somebody who's just always truthful. What do you think

00:03:39 --> 00:03:40

about that person?

00:03:41 --> 00:03:44

What's your opinion about that person? Do you ever feel

00:03:44 --> 00:03:46

threatened by that person?

00:03:47 --> 00:03:51

You will never feel threatened by a truthful person. Because they

00:03:51 --> 00:03:55

are very honest and apparent. They're transparent. They're clear

00:03:55 --> 00:03:56

cut.

00:03:58 --> 00:04:02

There's no politics involved. It's quite simple, straightforward.

00:04:03 --> 00:04:06

Whereas when there's a person who's not truthful, then there's a

00:04:06 --> 00:04:10

security problem there. You don't feel secure with such a person

00:04:10 --> 00:04:13

because you don't know what the truth is. What is the truth by the

00:04:13 --> 00:04:18

way, the truth is what is supposed to be out there in reality,

00:04:19 --> 00:04:25

a shake and walk, fill Highbridge that which is the reality that

00:04:25 --> 00:04:29

which is really occurring outside in there in the real world. I can

00:04:29 --> 00:04:32

tell you, whatever I want to in falsehood, but that doesn't match

00:04:32 --> 00:04:36

with what's the reality. I can tell you that I have this or I

00:04:36 --> 00:04:41

have that I own this or I own that or I've achieved this I have

00:04:41 --> 00:04:45

achieved that particular award, but in reality doesn't exist. So

00:04:47 --> 00:04:52

what falsehood does is that it mixes up reality of a person.

00:04:53 --> 00:04:56

And when MC when reality is confused,

00:04:57 --> 00:04:59

then that is a very difficult state to be in

00:05:01 --> 00:05:05

When you don't really know what's going on, you think in fact, one

00:05:05 --> 00:05:07

is you don't know and you know, you don't know, then that's

00:05:07 --> 00:05:09

understandable, you will be looking for the truth. But when

00:05:09 --> 00:05:14

you think you know, because you've been felt fed a falsehood, then

00:05:14 --> 00:05:16

you've been given a completely different picture to what is the

00:05:16 --> 00:05:21

reality. And Allah loves the truth to be as it is, because Allah

00:05:21 --> 00:05:26

Himself is the truthful one, he is Al Huck, Al Moby is that as well,

00:05:27 --> 00:05:32

he is the truthful one himself. So anybody that is close to the

00:05:32 --> 00:05:36

nature of how Allah wants things to be, and how Allah is himself

00:05:36 --> 00:05:40

the truth, nothing but the truth, then those people who are closest

00:05:40 --> 00:05:44

to the truth will always be beneficial. And I'm personally

00:05:44 --> 00:05:48

through experience. As you grow up, as you grow up, you try

00:05:48 --> 00:05:51

different things, you find yourself in situations, and you

00:05:51 --> 00:05:55

try different things to try to extract yourself from them. Right.

00:05:55 --> 00:06:00

And what happens is that when you start speaking a falsehood, or

00:06:00 --> 00:06:04

when you start acting a lie, right, that's the state becomes a

00:06:04 --> 00:06:09

lie, then in every situation, you will be a liar. Because in every

00:06:09 --> 00:06:12

situation, you will try to adorn it,

00:06:13 --> 00:06:17

you will try to adorn it to make it seem perfect in the eye of you,

00:06:17 --> 00:06:21

the one you're speaking to, you will start living a false life. In

00:06:21 --> 00:06:22

that sense.

00:06:23 --> 00:06:28

It's just no reality, that's too much burden on the brain. Because

00:06:28 --> 00:06:30

the next time you meet that person, after five months or

00:06:30 --> 00:06:33

something, you have to recall the whole story.

00:06:34 --> 00:06:37

And especially if you're a very good liar, you can just make

00:06:37 --> 00:06:40

things up very fast based on the context and situation,

00:06:41 --> 00:06:46

then it's going to be even more difficult. If you find it very

00:06:46 --> 00:06:48

difficult to make up a lie and you made one up, you could probably

00:06:48 --> 00:06:50

remember that. But if you're always lying,

00:06:51 --> 00:06:54

then after six months, eventually you will be caught out, nobody

00:06:54 --> 00:06:56

survives forever.

00:06:57 --> 00:07:01

Because reality is stronger than any falsehood. And eventually

00:07:01 --> 00:07:04

reality. In some because this is a quantum world we live in,

00:07:04 --> 00:07:08

everything is interconnected. So I might say today that this and

00:07:08 --> 00:07:11

that, but tomorrow, that person is going to find out from someone

00:07:11 --> 00:07:13

that knows me that I didn't have that.

00:07:14 --> 00:07:17

Or I'm not what I said, and then he's going to start thinking

00:07:17 --> 00:07:20

what's going on What have I just done to this person have caused

00:07:20 --> 00:07:23

them a confusion, I've caused them a doubt about myself.

00:07:25 --> 00:07:30

Just a massive problem. rather have it clear cut. If you want to

00:07:30 --> 00:07:32

withhold something, withhold something that's not a problem

00:07:32 --> 00:07:35

with that. But just don't speak a lie.

00:07:36 --> 00:07:42

And in any close relationship, business relationship partners, in

00:07:42 --> 00:07:42

a business,

00:07:44 --> 00:07:49

people in the household husband and wife relationship, lying will

00:07:49 --> 00:07:53

never benefit you. It will always be in any kind of intimate

00:07:53 --> 00:07:56

relationship, you can't really keep things hidden. They people

00:07:56 --> 00:07:59

know you too. Well, we know each other too well, in a close

00:07:59 --> 00:08:01

relationship. And when you lie,

00:08:03 --> 00:08:08

then generally, the other person already can predict us. When

00:08:08 --> 00:08:12

you're so close to somebody, they can predict us. Any change in

00:08:12 --> 00:08:16

that, in our norm in our customary way of doing something

00:08:18 --> 00:08:21

is going to be picked up is going to the flags are going to be

00:08:21 --> 00:08:23

raised, there's going to be massive red flags in the brain in

00:08:23 --> 00:08:24

somebody's mind.

00:08:25 --> 00:08:31

They're going to then try to sub sub do those flags to believe what

00:08:31 --> 00:08:33

we're saying. But it's very difficult.

00:08:35 --> 00:08:39

But because they've just subdued the doubt that no, this person

00:08:39 --> 00:08:43

can't doesn't do that. Why is he saying he's done that? Okay, maybe

00:08:43 --> 00:08:46

he's right, the first time he's lied, right? Maybe, you know, we

00:08:46 --> 00:08:48

don't know, he's lying. Or she's lying. So

00:08:49 --> 00:08:53

we might think okay, but because it's, it's something that we've

00:08:53 --> 00:08:57

done in our mind, which is very delicate, because it's against the

00:08:57 --> 00:09:01

norm of what we know, we humans are very used to custom right.

00:09:02 --> 00:09:05

Then, next time something comes up that

00:09:07 --> 00:09:09

will reveal that lie, it will be picked up very easily.

00:09:11 --> 00:09:15

Unless a person right from the beginning has lived the lie. You

00:09:15 --> 00:09:18

know, like you get these professional spies that will even

00:09:18 --> 00:09:23

marry somebody, live with somebody infiltrate somebody and live an

00:09:23 --> 00:09:26

entire lie where their name is change. Password is seen as a

00:09:26 --> 00:09:31

professional liar. But if you it studies done on such people is

00:09:31 --> 00:09:37

that they eventually they, they they are traumatized by living

00:09:37 --> 00:09:39

another life. It's not their nature.

00:09:40 --> 00:09:45

Even if that is all that they know that you know, a Russian spies

00:09:45 --> 00:09:49

gone to America or whatever the case is. Right? There. Studies

00:09:49 --> 00:09:54

show that even such people living for 40 years, 30 years sometimes

00:09:55 --> 00:09:56

that's not who they are.

00:09:57 --> 00:09:58

It's not who they are.

00:09:59 --> 00:09:59

And that will bother

00:10:00 --> 00:10:03

them each year from inside. That's why the fog is such a problem

00:10:03 --> 00:10:07

because the fog is the same thing. hypocrisy, you're saying something

00:10:07 --> 00:10:10

outwardly which you don't believe inside, you can't live like that

00:10:10 --> 00:10:10

in the world for long.

00:10:13 --> 00:10:17

Nobody gets satisfaction that way, you get immediate satisfaction in

00:10:17 --> 00:10:20

acquiring what you want that you know the immediate satisfaction.

00:10:20 --> 00:10:24

But you don't get a long term satisfaction. That is true

00:10:24 --> 00:10:25

contentment.

00:10:26 --> 00:10:30

Because it's just too much to make up too much of a burden on the

00:10:30 --> 00:10:33

brain, on the heart on just everything.

00:10:35 --> 00:10:38

It doesn't mean that you have to be transparent in such a way that

00:10:38 --> 00:10:41

you have to reveal everything. That's not the case either.

00:10:44 --> 00:10:48

You know, it doesn't mean that if somebody asks you, where were you

00:10:48 --> 00:10:52

yesterday, and if you were to tell them, it would just cause a fitna

00:10:53 --> 00:10:59

a massive problem, then just subvert the issue and talk about

00:10:59 --> 00:11:01

something else, it doesn't mean you have to reveal everything, or

00:11:01 --> 00:11:03

how much money you got in the bank.

00:11:05 --> 00:11:07

Truthfulness doesn't mean that you have to reveal that.

00:11:08 --> 00:11:09

But don't lie.

00:11:10 --> 00:11:12

And say, number one, they shouldn't be asking you that

00:11:12 --> 00:11:15

question. If they are, they've got a good reason to ask you maybe or

00:11:15 --> 00:11:19

they just foolish. So you can deal with that said, okay, so something

00:11:19 --> 00:11:22

I can tell you. But, you know, why would you like to know that? I

00:11:22 --> 00:11:25

can, you know, if you want some help, let me know.

00:11:26 --> 00:11:28

Oh, yeah, hamdulillah Al Hamdulillah got some money in the

00:11:28 --> 00:11:31

bank, you know. So it's,

00:11:33 --> 00:11:36

you don't have to reveal everything. People don't ask those

00:11:36 --> 00:11:39

kinds of questions to start with, generally speaking.

00:11:40 --> 00:11:44

But you don't have to tell everybody, all of these things.

00:11:45 --> 00:11:48

You know, it's not like you have to reveal your life, but you can't

00:11:48 --> 00:11:49

lie.

00:11:50 --> 00:11:53

So that's why anybody who's transparent like that people will

00:11:54 --> 00:11:57

that will be a characteristic that people will definitely find, and

00:11:57 --> 00:11:59

they will trust you with a lot of things.

00:12:00 --> 00:12:04

They will trust you with a lot of things. And you will be able to

00:12:04 --> 00:12:08

get much further that way. Right? Because people will trust you.

00:12:09 --> 00:12:12

The other thing is that the people don't feel insecure with you,

00:12:12 --> 00:12:15

because they know that okay, we can see what you basically you see

00:12:15 --> 00:12:21

what you get. And I remember when I was going to become Imam, one of

00:12:21 --> 00:12:25

the local scholars who was no longer here, he told me, he spoke

00:12:25 --> 00:12:29

about the prominent families of the area, said these guys, the

00:12:29 --> 00:12:33

like this, these guys. There's one particular family he said, with

00:12:33 --> 00:12:37

these guys, you will get what you see.

00:12:38 --> 00:12:40

Or what you see is what you will get.

00:12:41 --> 00:12:45

You actually use that computer term WYSIWYG, what you see is what

00:12:45 --> 00:12:47

you get, as the very old terminal, right.

00:12:48 --> 00:12:53

But this was quite a few years ago. And he's very right. That

00:12:53 --> 00:12:55

particular family, you know, they're prominent in the

00:12:55 --> 00:13:01

community, but they just they open nice decent open people there's no

00:13:01 --> 00:13:04

politics, there's not they don't mess around you know.

00:13:06 --> 00:13:09

So, that is something people will pick up and you will be respected

00:13:09 --> 00:13:13

for that you will earn people's dollars that way. And you will

00:13:13 --> 00:13:16

just get further that way. Right? You will attract the nicer people.

00:13:18 --> 00:13:24

For in a sitcom yeah the it'll be because truthfulness will guide

00:13:24 --> 00:13:25

towards

00:13:26 --> 00:13:31

piety. Truthfulness guides you towards piety. But before that

00:13:31 --> 00:13:35

this er sibling will argue more or we will Musa need a cordial vasara

00:13:35 --> 00:13:38

He says that the most noble, one of the most noble characteristics

00:13:38 --> 00:13:42

of a person is the truthfulness of his tongue. And

00:13:46 --> 00:13:51

women are a woman Idema for Lila the city for God Fujihara be a

00:13:51 --> 00:13:52

Karami malarkey

00:13:54 --> 00:13:54

Wow.

00:13:55 --> 00:14:01

That anybody who, who who doesn't find who doesn't find the virtue

00:14:01 --> 00:14:05

of truthfulness within them, who doesn't have the virtue of

00:14:05 --> 00:14:10

truthfulness, then they have basically lost the most noble of

00:14:10 --> 00:14:14

their character is the most noble of character sick is the most

00:14:14 --> 00:14:17

noble of character because with if you don't have sit properly, you

00:14:17 --> 00:14:20

will any can't be truthful to other people, you will not be

00:14:20 --> 00:14:23

truthful to Allah subhanaw taala because eventually you think okay,

00:14:23 --> 00:14:27

I can do my prayers and everything like this, and I can be truthful

00:14:27 --> 00:14:31

in that regard and not be truthful here. falsehood is so pervasive

00:14:31 --> 00:14:34

that what eventually ends up doing is that eventually pervade your

00:14:34 --> 00:14:35

entire life.

00:14:37 --> 00:14:42

Eventually pervades your entire life and encroaches upon every

00:14:42 --> 00:14:47

other thing, a person then becomes a considered a liar in the sight

00:14:47 --> 00:14:51

of Allah. That's what the Hadith mentions that a person lies and

00:14:51 --> 00:14:55

eventually he becomes known as a liar according to Allah. A person

00:14:55 --> 00:14:58

is truthful until he becomes known as a Siddiq as you develop

00:14:58 --> 00:14:59

yourself and truthfulness

00:15:00 --> 00:15:03

I want to be truthful in everything. Whereas the person

00:15:03 --> 00:15:05

who's a liar eventually will encroach even upon his spiritual

00:15:05 --> 00:15:09

life and his worship, because the person will then be living alive

00:15:09 --> 00:15:13

and just be getting used to that. And it's weird because it's like

00:15:13 --> 00:15:15

those people who know they're doing wrong, they understand the

00:15:15 --> 00:15:19

problems of doing wrong, but they still continue to do it. person

00:15:19 --> 00:15:21

who's got an eating problem, the too much they're overweight, or

00:15:21 --> 00:15:23

whatever the case is, they know they've got a problem, they love

00:15:23 --> 00:15:24

to eat it, they still love to do it.

00:15:26 --> 00:15:29

And the reason is that this is the nature of sin. Look at the example

00:15:29 --> 00:15:29

of this.

00:15:31 --> 00:15:35

It's a, quite a, it's quite a good parallel. This is because eating a

00:15:35 --> 00:15:42

cheesecake. How, you know, how many of us like cheesecake? Or is

00:15:42 --> 00:15:46

that not something you're like, okay, so cheesecake, or a good

00:15:46 --> 00:15:50

chocolate or something, you know, something really sweet and nice.

00:15:51 --> 00:15:55

banoffee pie or whatever it is that people like to have. It feels

00:15:55 --> 00:15:58

really nice to eat it. And you feel really good when you're

00:15:58 --> 00:16:01

eating it. But what happens after you've eaten it?

00:16:03 --> 00:16:05

Right? You feel like, oh, man, what have I done some reasons, and

00:16:05 --> 00:16:09

you need to run this much to remove those calories. And you

00:16:09 --> 00:16:12

yourself feel wrong about it. But you will do it again.

00:16:14 --> 00:16:17

And you to get the pleasure. You have to do it again, though it

00:16:17 --> 00:16:20

leaves no pleasure afterwards. Absolutely. Now, on the other

00:16:20 --> 00:16:21

hand, if you were to take

00:16:23 --> 00:16:24

a jog for a mile,

00:16:25 --> 00:16:29

right? If you were to take a jog, I'm talking personally as well. I

00:16:29 --> 00:16:32

mean, I love the cheesecake, no problem. Right? Do you feel bad

00:16:32 --> 00:16:36

after it? Take a run for a mile? It feels tough to do that? Does

00:16:36 --> 00:16:40

it? Can you equate that with a cheesecake? Not at all. But how do

00:16:40 --> 00:16:44

you feel after that one? After that? 20 minute run? Or half an

00:16:44 --> 00:16:49

hour jogging? Or workout? How do you feel after that? That's when

00:16:49 --> 00:16:54

you feel nice, very similar is our worship. Right? Very similar is

00:16:54 --> 00:16:58

our worship and our spiritual world, very similar to the

00:16:58 --> 00:17:02

physical aspect of the world. Doing a sin gives you the

00:17:02 --> 00:17:06

immediate pleasure, but you feel bad after it and the center of it

00:17:06 --> 00:17:10

lingers. You feel really bad after it. Right? But you want to do it

00:17:10 --> 00:17:14

again, because you've just lost the whole pleasure after it

00:17:14 --> 00:17:15

finished. So you must do it again.

00:17:16 --> 00:17:20

Whereas when you do worship, sometimes it's difficult to

00:17:20 --> 00:17:23

undertake that it's like taking a jog. But once you finished it

00:17:23 --> 00:17:25

Don't you feel a sense of elation and satisfaction

00:17:26 --> 00:17:29

is very, very similar. And likewise, when it comes to sick,

00:17:30 --> 00:17:34

it pervades the whole, the sick and chasm, it pervades the whole

00:17:34 --> 00:17:36

thing, falsehood pervades everything, you start lying, and

00:17:36 --> 00:17:40

eventually you become a liar. And if you break relationships like

00:17:40 --> 00:17:45

that by being considered a liar, very difficult to mend. Because

00:17:45 --> 00:17:48

you know, somebody who's always lying or somebody is known to lie,

00:17:48 --> 00:17:49

would you trust them?

00:17:50 --> 00:17:52

Why wouldn't you trust them, they may have just lied once.

00:17:54 --> 00:17:56

But generally, it's not seen as lying. Once it's seen as an

00:17:56 --> 00:17:59

attitude. It's seen that now we contrast them against light.

00:18:00 --> 00:18:02

Unless you can tell that they've made a massive difference and they

00:18:02 --> 00:18:03

express that.

00:18:05 --> 00:18:06

And likewise, you can tell the truthfulness, you just have to

00:18:06 --> 00:18:09

experience truthfulness once from somebody and you will trust them.

00:18:11 --> 00:18:14

Right, you will trust them. Now I've tried him once you know there

00:18:14 --> 00:18:17

was one occasion you will remember that occasion of truthfulness we

00:18:17 --> 00:18:20

know when when it was a compromising situation when other

00:18:20 --> 00:18:23

people could have tried to lie in that situation, you will respect

00:18:23 --> 00:18:23

that.

00:18:26 --> 00:18:29

And this is how Allah subhanho wa Taala wants to he wants the Mazon

00:18:29 --> 00:18:33

to be established the scale the balance to be maintained while the

00:18:33 --> 00:18:38

Amazon. Allah says in short ramen, he has placed the balance that

00:18:38 --> 00:18:41

balance needs to maintain by keeping the truth as the truth and

00:18:41 --> 00:18:44

falsehood as falsehood. And what's very interesting is that

00:18:46 --> 00:18:51

when the truthfulness comes the bottle dissipates. When

00:18:51 --> 00:18:54

truthfulness becomes clearer than unless there's obstinacy or

00:18:54 --> 00:18:58

stubbornness, people will generally accept that. So our job

00:18:58 --> 00:19:03

is to try to express the truth, be truthful and express the truth. So

00:19:03 --> 00:19:03

he says,

00:19:05 --> 00:19:10

give preference to yes give preference to sick and

00:19:11 --> 00:19:14

truthfulness in every state and you will benefit you will see the

00:19:14 --> 00:19:18

benefit eventually come right. What does it mean for doula to

00:19:18 --> 00:19:23

slum? Where it does ill for doula, the slum, which is that you must

00:19:23 --> 00:19:27

stay away from redundancy and you will stay safe. Anything is

00:19:27 --> 00:19:29

fulfilled for doula for doula means extra.

00:19:30 --> 00:19:35

In Arabic, the word Fabiola means extra. That's why for Lila is a

00:19:35 --> 00:19:39

positive thing, an extra characteristic. For example, if

00:19:39 --> 00:19:43

everybody was truthful, and we were talking in relationship to

00:19:43 --> 00:19:47

one another here, that truthfulness would not be looked

00:19:47 --> 00:19:51

at as a favela because everybody's got it. But in terms of human

00:19:51 --> 00:19:54

beings in general, truth is a felida. Right?

00:19:56 --> 00:20:00

Being generous is a felida because it's over and above

00:20:00 --> 00:20:04

of the norm. If everybody just gives five pounds, that's not

00:20:04 --> 00:20:08

generosity. Generosity is the person who's going to give 200

00:20:08 --> 00:20:08

pounds,

00:20:09 --> 00:20:14

then that's a formula because he's gone over and above the norm. He's

00:20:14 --> 00:20:18

got a formula. He's got an addition of bonus and extra. So

00:20:18 --> 00:20:21

that the word Fabiola is obviously a neutral term, you can use it

00:20:21 --> 00:20:24

negatively or positively. But when it becomes for Lila that word is

00:20:24 --> 00:20:28

generally used for a positive characteristic. That's why the

00:20:28 --> 00:20:32

opposite of that is Rozella. Right, as a blameworthy

00:20:32 --> 00:20:37

characteristic. So now, based on that, he's saying, what does it

00:20:37 --> 00:20:41

mean for duel? Stay away from voodoo that comes from the same

00:20:41 --> 00:20:44

term. So it means stay away from the extra stuff that is useless.

00:20:46 --> 00:20:49

And that means stay away from things that are going to just

00:20:49 --> 00:20:50

waste your time for no reason.

00:20:51 --> 00:20:56

Which means simple example. Just being I remember, there's one

00:20:56 --> 00:20:56

group that I am on.

00:20:58 --> 00:21:03

It's one of my teachers started it. And I got behind about 950 or

00:21:03 --> 00:21:09

60 messages. I'm behind on quite a few groups, to be honest. But I

00:21:09 --> 00:21:12

had to go into this group. And this is the one group that I tried

00:21:12 --> 00:21:17

to, I try to keep up like at least skim the messages. The others, I

00:21:17 --> 00:21:21

can't, but at least this one, it's something I tried to do. But in

00:21:21 --> 00:21:23

this particular case, I was very busy doing other things. And thus,

00:21:24 --> 00:21:27

this has to be secondary can't be my primary occupation. And it

00:21:27 --> 00:21:31

shouldn't be for anybody. Right. So unless it's a work related

00:21:31 --> 00:21:33

group or something, then you know that you have to make that

00:21:33 --> 00:21:34

priority. But

00:21:35 --> 00:21:40

so there was mostly say full Islams, I believe was on that

00:21:40 --> 00:21:44

group. So I wanted his number, I had a presentation to give the

00:21:44 --> 00:21:46

next day. And I wanted to include some information about

00:21:46 --> 00:21:50

Bangladeshi, madrasahs, and so on. So I need to call him, right. So

00:21:51 --> 00:21:54

now that I'm a 950 messages behind,

00:21:55 --> 00:21:58

I need to get his contact. But if I'm going to get it to get to his

00:21:58 --> 00:22:03

contact, I need to go through the messages. Because when you put

00:22:03 --> 00:22:07

that or when you click on it, you you get to the top message, right

00:22:07 --> 00:22:10

from where you haven't read. Either you ignore that, and then

00:22:10 --> 00:22:14

try to find it again, which is not going to happen. And that you

00:22:14 --> 00:22:17

know, you personally want to keep up with the group. So it's all

00:22:17 --> 00:22:21

that kind of a relationship. So I was about 11 o'clock at night

00:22:21 --> 00:22:24

wanted to, you know, quickly give him a call message or something

00:22:24 --> 00:22:30

like that. It was 11 o'clock at night, and I started and by the

00:22:30 --> 00:22:32

time I finished those messages, it was one o'clock.

00:22:33 --> 00:22:37

And that's not even a very intense group. A lot of the group is Amin,

00:22:37 --> 00:22:39

Amin, amin, when I'm gonna make a door, everybody says Amin, I mean,

00:22:39 --> 00:22:40

I mean, it's an amine group.

00:22:42 --> 00:22:45

It took me nearly up to one o'clock.

00:22:46 --> 00:22:52

Okay, there wasn't useless stuff. But in the grand realm of things,

00:22:52 --> 00:22:53

it was a waste of time, I think.

00:22:55 --> 00:22:58

A grand realm of things you get, you're getting tidbits of

00:22:58 --> 00:23:03

information. You're getting news about some programs, you're

00:23:03 --> 00:23:08

getting some video clips of certain nice things, but it's not

00:23:08 --> 00:23:13

sustainable. It's not substantial. It's just bits of information.

00:23:13 --> 00:23:16

That's what it is. That's the problem is two hours.

00:23:19 --> 00:23:23

Work does it mean for doula Tesla to stay away from the extra stuff?

00:23:24 --> 00:23:25

And you will stay safe?

00:23:26 --> 00:23:29

Very difficult to do that in our life because we the whole world is

00:23:29 --> 00:23:29

so

00:23:30 --> 00:23:34

that WhatsApp is not natural. Do you know that WhatsApp groups

00:23:34 --> 00:23:35

Facebook is not natural?

00:23:37 --> 00:23:40

Having friends is natural, you'll say? Well, it's all about having

00:23:40 --> 00:23:44

friends and associates. That is natural. But in your real life.

00:23:45 --> 00:23:48

Like think when there was no social media? How often did you

00:23:48 --> 00:23:49

see your friends?

00:23:51 --> 00:23:53

You had friends, you need friends? Everybody needs friends? How often

00:23:53 --> 00:23:54

did you have them?

00:23:55 --> 00:23:57

You're going to meet them maybe once a day if you're going to play

00:23:57 --> 00:24:01

together, right? Or after salats or in school?

00:24:02 --> 00:24:05

Right? Or maybe some friends, some of these friends you're going to

00:24:05 --> 00:24:08

meet once in a week, once in a month, maybe once even in a year

00:24:08 --> 00:24:09

if they're in another country.

00:24:11 --> 00:24:14

Right? That everybody is according to that. Now what's happening

00:24:16 --> 00:24:18

your friends are with their every moment.

00:24:19 --> 00:24:25

How do you balance friends, family obligations, your own necessary

00:24:25 --> 00:24:27

things? How do you balance that if you got your friends encroaching

00:24:27 --> 00:24:31

on you each time, and they're not encroaching on you, you've allowed

00:24:31 --> 00:24:34

them into your life. You have to remember that nobody forces their

00:24:34 --> 00:24:34

way into life.

00:24:37 --> 00:24:39

As soon as somebody gets my number I start getting forwards from

00:24:39 --> 00:24:39

them.

00:24:41 --> 00:24:45

Random forwards I can show you the message I sent a message to them I

00:24:45 --> 00:24:47

said just lock a lock here for your email. You have to be polite

00:24:47 --> 00:24:51

I mean exactly. But I get too much please do unsubscribe me.

00:24:52 --> 00:24:58

So Sorry Sorry, sorry. The unsubscribe and subscribe you. But

00:24:58 --> 00:25:00

I don't know people just feel like they can do this to each

00:25:00 --> 00:25:03

further, but you have to allow them and you have to engage with

00:25:03 --> 00:25:05

them to carry on. If you don't engage them, you don't respond,

00:25:06 --> 00:25:09

right? Spend off the two days, they're gonna say, Okay, it's not

00:25:09 --> 00:25:13

not worth pushing things in that direction, you're gonna have to

00:25:13 --> 00:25:17

regulate. And if you don't do for the will, you will not stay safe

00:25:20 --> 00:25:23

is very malicious. This is a dilemma, we are going to insert

00:25:23 --> 00:25:27

new dilemmas last few years, society takes a while for them to

00:25:27 --> 00:25:28

find the harms of something.

00:25:29 --> 00:25:32

Remember that the studies take place on initially everybody takes

00:25:32 --> 00:25:36

it on, you get a few detractors, but nobody wants to listen. Right,

00:25:36 --> 00:25:40

you get a few detractors that are seen as extreme online, right?

00:25:40 --> 00:25:43

They say, Oh, this is harmful for you, then some university will

00:25:43 --> 00:25:46

take up the whole task, and they will do a year long study, or five

00:25:46 --> 00:25:50

year long study, you know, they haven't had enough time to really

00:25:50 --> 00:25:52

understand the repercussions of this. And then they will realize,

00:25:52 --> 00:25:55

you know, not that they were they were talking about multitasking,

00:25:55 --> 00:25:57

the standard and now they're realizing that the brain becomes

00:25:57 --> 00:25:58

like cheese.

00:25:59 --> 00:26:02

The way the brain is wired with all the various nutrients, when

00:26:02 --> 00:26:06

you have too many things in neurons, the way the problem is

00:26:06 --> 00:26:07

that when you have too many different things going at once you

00:26:07 --> 00:26:11

can't focus, it actually changes the structure of your brain. And

00:26:11 --> 00:26:16

then you bet you can't attend to something easily, because you're

00:26:16 --> 00:26:21

always an I felt some of that that you're you're reading. But

00:26:22 --> 00:26:25

something will come into your mind or a thought will trigger and you

00:26:25 --> 00:26:28

want to go and check that thing straightaway. And then something

00:26:28 --> 00:26:30

else will trigger in your mind you want to go and check that thing

00:26:30 --> 00:26:33

straightaway. And then this has left. And eventually you will get

00:26:33 --> 00:26:35

back to it. But you can't be productive that way.

00:26:38 --> 00:26:42

You might become aware of a lot of things and be kind of in the know

00:26:42 --> 00:26:46

how that you know all of that what's going on, but you won't

00:26:46 --> 00:26:49

have any substance. And especially for Allah Ma, I'm telling you this

00:26:49 --> 00:26:53

from experience. It's a big malady, especially if you want to

00:26:53 --> 00:26:56

be productive. If you want to be productive, right? Then you need

00:26:56 --> 00:27:00

to focus on something to produce it. If you don't focus on that.

00:27:01 --> 00:27:03

And you want to stay abreast of the news.

00:27:05 --> 00:27:08

You just need to know what's going on everywhere, then yes, you will

00:27:08 --> 00:27:10

become aware of everything but you won't produce anything

00:27:10 --> 00:27:14

substantial. Your knowledge will then become superficial because

00:27:14 --> 00:27:17

you know a bit about everything, but you won't know too much about

00:27:17 --> 00:27:17

one thing

00:27:19 --> 00:27:21

which is what you need to know. That's why why does it for doula

00:27:21 --> 00:27:26

teslim for inner circle Yadi it will bear because truthfulness it

00:27:26 --> 00:27:29

will take you and guide you towards piety.

00:27:31 --> 00:27:35

Truthfulness guides you towards piety in a spiritual sense of it

00:27:35 --> 00:27:40

it means that you will it will take you towards good deeds I'll

00:27:40 --> 00:27:40

amarilla Saudi

00:27:42 --> 00:27:45

I will not aim at half of a boon or AIM has related in this a

00:27:45 --> 00:27:46

Hillier

00:27:48 --> 00:27:51

in he's got a biography of molecular dinar and in there he

00:27:51 --> 00:27:52

relates from

00:27:53 --> 00:27:58

Jaffa Ignace Solomon a debris who says that I heard Marikana dinar

00:27:58 --> 00:28:03

saying a sick well cube. Yeah Terry yet 30 Can you feel called

00:28:03 --> 00:28:06

this is going to say what I've just told you in different words,

00:28:06 --> 00:28:10

truthfulness and falsehood. They are fighting a war in the hearts.

00:28:12 --> 00:28:18

Truthfulness and falsehood will fight a war in your hearts filled

00:28:18 --> 00:28:22

call. We had the Ukraine I had the Houma Sahiba who, until one will

00:28:22 --> 00:28:27

evict the other one will throw out the other one will dominate. You

00:28:27 --> 00:28:32

see what I'm saying? You make a lie. Right? You make a lie. And

00:28:32 --> 00:28:35

the Lying is winning at this point if you express it because you've

00:28:35 --> 00:28:39

just overcome the truthfulness. The next time truthfulness is

00:28:39 --> 00:28:43

still gonna give a fight, but the lying will win again. And

00:28:43 --> 00:28:47

eventually the truthfulness will become so weak that it will become

00:28:47 --> 00:28:51

subdued and then lying will have a free reign. And thus a person

00:28:51 --> 00:28:54

becomes a liar. Now remember the Prophet said Lawson said this

00:28:54 --> 00:28:58

until he becomes known as a liar according to Allah. We're in a

00:28:58 --> 00:29:02

Sitka yep do do I even camera Yep. Yep, do it. Number two Nicola.

00:29:03 --> 00:29:07

And he says that truthfulness initially appears to be weak, the

00:29:07 --> 00:29:08

weaker position

00:29:10 --> 00:29:11

the weaker position

00:29:13 --> 00:29:21

just as a small sampling of a palm tree of a date tree looks very

00:29:21 --> 00:29:25

weak. You know, like when you see the when you see a grown palm

00:29:25 --> 00:29:31

that's strong, tall, got a lot of strength, right? But when you see

00:29:31 --> 00:29:34

it's small, and you're comparing in your mind psychologically to

00:29:34 --> 00:29:37

what's big anything what is that? That's like a little baby, you

00:29:37 --> 00:29:37

know?

00:29:39 --> 00:29:45

But, yep, Doosan and we're hidden. It starts off with just one branch

00:29:46 --> 00:29:48

for either chakra her

00:29:51 --> 00:29:57

sabe the hubba Ahsoka. If you're to cut this up in that state, then

00:29:57 --> 00:29:59

obviously you will ruin it completely.

00:30:00 --> 00:30:00

But

00:30:02 --> 00:30:07

likewise, if if an animal comes and just picks it out and consumes

00:30:07 --> 00:30:08

it, it'll go.

00:30:10 --> 00:30:12

But as soon as you start watering it,

00:30:13 --> 00:30:15

you protect it and you water it

00:30:16 --> 00:30:20

for 10 tissue, it will start to spread what to scoff at and that

00:30:20 --> 00:30:25

should and you it's it's given more water and it will spread hot

00:30:25 --> 00:30:30

day Hakuna Aslan are seen on YouTube until it will have a very

00:30:30 --> 00:30:34

firm basis and foundation that will withstand even something

00:30:34 --> 00:30:39

banging into it or even trying to, you know, overcome it.

00:30:40 --> 00:30:44

While they learn Yes, there will be He, it will then also provide

00:30:44 --> 00:30:48

shade that people will benefit from what some are to Nuka Lumina.

00:30:49 --> 00:30:54

And also it will provide fruits that people will eat from. So the

00:30:54 --> 00:30:57

truthfulness it takes a while to garner truthfulness, to develop it

00:30:57 --> 00:31:01

to nurture it. But eventually when you're known as a truthful person,

00:31:01 --> 00:31:03

people will benefit from you and you will benefit from them as well

00:31:04 --> 00:31:05

as human beings

00:31:07 --> 00:31:09

because only God should call you up to fail call me though I even

00:31:09 --> 00:31:13

likewise said and truthfulness starts off in the heart is very

00:31:13 --> 00:31:14

weak, you think you're in a weaker position.

00:31:15 --> 00:31:16

But

00:31:17 --> 00:31:22

where the other who saw Hibou way as you do who Allahu Taala but a

00:31:22 --> 00:31:26

person looks after his takes care of it. Allah subhanho wa Taala

00:31:26 --> 00:31:31

increases it. The person looks after it more and he makes sure he

00:31:32 --> 00:31:36

maintains it. And Allah increases it had Diageo and hula who bought

00:31:36 --> 00:31:39

a katana Allah and FC until Allah subhanaw taala will make it a

00:31:39 --> 00:31:43

source of blessing upon the person when you're going to Colombo Dawa

00:31:43 --> 00:31:47

and Lil Hatha in and then this person, this person will then

00:31:48 --> 00:31:54

anything he says will actually be a cure a medicine a solution for

00:31:54 --> 00:31:58

those who do wrong and this is exactly what it is. Who does Allah

00:31:58 --> 00:32:02

subhanaw taala who does Allah subhanaw taala speak about the

00:32:02 --> 00:32:07

people who are given the greatest of bounties my Alladhina Anam

00:32:07 --> 00:32:11

Allahu Allah Him Who are we praying to be like in a Serato

00:32:11 --> 00:32:18

stuck him Sirata Latina, an untidy him The path of those who you're

00:32:18 --> 00:32:21

you have showered your blessing upon who are they is obscure. He

00:32:21 --> 00:32:25

is and so the fact it's obscure, but you find that elsewhere it

00:32:25 --> 00:32:30

says my Latina and am Allahu Allah human and the been said the team.

00:32:31 --> 00:32:35

They come before shahada and Salah head because shahada and Salah

00:32:35 --> 00:32:40

when they may have just become a Shaheed very fast, right? It

00:32:40 --> 00:32:41

doesn't take long to be a Shaheed

00:32:42 --> 00:32:48

Salah hin again you can practice and do some good deeds, but Sydney

00:32:48 --> 00:32:49

is keen is a state.

00:32:50 --> 00:32:55

The being is God given Sydney 18 exclusively God given obviously

00:32:55 --> 00:32:58

everything has got given us exclusive recording gives it very

00:32:58 --> 00:33:01

specific people. Sydney again is a state that has to be nurtured.

00:33:01 --> 00:33:04

It's a state of being it's not just a thing, the truth once a

00:33:04 --> 00:33:08

show here you can be a Shaheed get into it and be a Shaheed right

00:33:08 --> 00:33:12

correct your intention will be a che quickly. So definitely this

00:33:12 --> 00:33:12

stuff.

00:33:14 --> 00:33:16

May Allah subhanaw taala makers of the Sabine

00:33:17 --> 00:33:23

the narrator Jafar even also a man a web he then carries on he says

00:33:23 --> 00:33:27

that then Maddie given the dinar says that I'm ready to move him.

00:33:27 --> 00:33:27

Haven't you seen them?

00:33:31 --> 00:33:35

And then he's speaking to himself, he says, But Hola. Hola, kodra.

00:33:35 --> 00:33:37

Now, of course we've seen them.

00:33:38 --> 00:33:41

Of course we have seen these people, the Siddiqui Who are they

00:33:41 --> 00:33:44

at Hassanal bacillary. Sorry, the miniature bave

00:33:45 --> 00:33:48

one of the great who say the miniature bait who spoke the truth

00:33:48 --> 00:33:50

even in front of a judge of new use of

00:33:51 --> 00:33:56

what Asheboro home and people like them. Sometimes from a worldly

00:33:56 --> 00:34:01

perspective, you may lose out but people will remember that as a

00:34:01 --> 00:34:04

gallant and valor filled

00:34:06 --> 00:34:09

encounter and thus you will be remembered and people will

00:34:09 --> 00:34:12

remember you afterwards. That's what's important.

00:34:13 --> 00:34:19

Are rajulio mean whom your healer who be Color Me he Alfie, I'm one

00:34:19 --> 00:34:22

of those people like hustle and bustle. So even a job aid Allah

00:34:22 --> 00:34:27

subhanho wa Taala with just one of them, enlivens a huge group as

00:34:27 --> 00:34:31

Gemma adds and Fiamma Gemma add huge groups of people by them.

00:34:31 --> 00:34:34

They're able to inspire them so many people because they become

00:34:34 --> 00:34:36

really truthful to a very high degree.

00:34:37 --> 00:34:41

Well, Biblia de la did read the lighter and thus, you know,

00:34:42 --> 00:34:46

truthfulness will take you to piety, piety, takes you to to the

00:34:46 --> 00:34:51

satisfaction of Allah subhanaw taala whereas guided and untruth,

00:34:51 --> 00:34:56

it takes you towards Fujio, Fujairah transgression of

00:34:56 --> 00:34:59

boundaries going beyond what's the norm

00:35:00 --> 00:35:03

All right in the wrong way. Well for jewel urethra, Sahaja Allah

00:35:03 --> 00:35:03

and

00:35:05 --> 00:35:11

for Judas as a transgression, it eventually gives inheritance to it

00:35:11 --> 00:35:15

leaves us this inheritance the anger of Allah subhanaw taala

00:35:17 --> 00:35:24

Subhanallah it leaves you if it makes worth while it comes after

00:35:24 --> 00:35:28

the person days after you can't change that situation.

00:35:29 --> 00:35:33

So this is what it is a person who eventually becomes virgin. Right

00:35:33 --> 00:35:36

to such a degree they don't make Toba he will leave behind anger of

00:35:36 --> 00:35:38

Allah upon themselves

00:35:41 --> 00:35:46

that's why Isha or your loved one has says that there was there's no

00:35:46 --> 00:35:49

HELOC. There's no a HELOC. There's no character trait Uncas in the US

00:35:49 --> 00:35:53

hobby Rasulullah saw was middle kingdom that was more deficient

00:35:53 --> 00:35:57

and more lowly and inferior blameworthy. According to the mess

00:35:57 --> 00:36:01

according to the companions of Rasulullah sallallahu Sallam then

00:36:01 --> 00:36:04

Khatib, then the line, going to the Sahaba that was the worst

00:36:04 --> 00:36:07

thing because they dealt with a manifestation of God which was the

00:36:07 --> 00:36:11

mafia clean, very difficult to deal with them. You know, when you

00:36:11 --> 00:36:13

feel that somebody is with you, and they're not with you, that's

00:36:13 --> 00:36:18

really bad. May Allah subhanaw taala grant his truthfulness, to

00:36:18 --> 00:36:22

sit down with him to sit down and God really grown along with how

00:36:22 --> 00:36:24

you react to you and your medical history.

00:36:26 --> 00:36:31

Allah who may have known him and you know Hannukah Enoch nominal

00:36:31 --> 00:36:35

autonomy alone almost unlimited limit so you know, Mohammed wiener

00:36:35 --> 00:36:37

is a union and Mohammed Alberto Salam.

00:36:39 --> 00:36:43

O Allah excepto to us online except our worship Allah Allah

00:36:43 --> 00:36:47

except our gathering here of Allah, except our gathering. Oh

00:36:47 --> 00:36:51

Allah infuse all of our hearts with your love of Allah infuse all

00:36:51 --> 00:36:55

of our hearts with piety. Oh Allah grant us truthfulness of Allah

00:36:55 --> 00:37:00

grant us truthfulness make us up the CD theme of Allah remove any

00:37:00 --> 00:37:04

falsehood in our hearts. Remove any inclination to falsehood

00:37:04 --> 00:37:08

remove this disease of false if we have it. Oh Allah we ask you to

00:37:08 --> 00:37:12

remove this disease and purify our hearts from this. Oh Allah grant

00:37:12 --> 00:37:16

us a strong and truthful heart. Oh Allah we ask you for the

00:37:16 --> 00:37:21

characteristics that you gave to your, your young companions of

00:37:21 --> 00:37:23

your Messenger of Allah We ask you

00:37:24 --> 00:37:28

to grant us the baraka and the blessing that they had and the

00:37:28 --> 00:37:32

life that they lead. Oh Allah we ask you for the same closeness of

00:37:32 --> 00:37:35

Allah we ask You for that closeness of Allah we ask You for

00:37:35 --> 00:37:39

that closeness or Allah we ask that you forgive us that you

00:37:39 --> 00:37:42

forgive us our deeds our wrongdoings. Oh Allah we keep

00:37:42 --> 00:37:45

falling into wrongdoings. We make Toba and then we break our Toba of

00:37:45 --> 00:37:49

Allah and we keep doing the same thing we have no SD karma. Oh

00:37:49 --> 00:37:52

Allah grant is the karma grant steadfastness, grant a

00:37:52 --> 00:37:57

steadfastness of Allah allow us to be able to do our worships that

00:37:57 --> 00:38:01

are necessary and also an additional worships so that we can

00:38:02 --> 00:38:06

gain a place close to you in the hereafter. Oh Allah we asked you

00:38:06 --> 00:38:09

to give us Sophia to abstain from the Haram and from all other

00:38:09 --> 00:38:13

wrongs and from the full duel and from the from the redundant. Oh

00:38:13 --> 00:38:17

ALLAH There are many distractions out there today we ask you to

00:38:17 --> 00:38:21

grant us the ability to focus on what is substantial and beneficial

00:38:21 --> 00:38:25

for ourselves for this dunya and akhira of Allah grant is baraka in

00:38:26 --> 00:38:29

what you have given us of this dunya and of the hero and oh Allah

00:38:29 --> 00:38:33

Oh Allah grant has enriched us in our hearts of Allah grant is in

00:38:33 --> 00:38:37

richness of our in our heart, our life we have any debts allow us to

00:38:37 --> 00:38:41

fulfill and quickly repay those debts of Allah with Apphia and

00:38:41 --> 00:38:44

with ease and whatever you have given us Oh Allah we ask you for

00:38:44 --> 00:38:48

Barack and blessing Oh Allah grant us our permissible needs our

00:38:48 --> 00:38:51

LeBron to sell permissible needs of Allah grant is our permissible

00:38:51 --> 00:38:56

needs. Oh Allah support us in our hidden of our deen acceptors for

00:38:56 --> 00:39:00

the sigma of your deen of Allah We don't know how we can be of how we

00:39:00 --> 00:39:04

can be of assistance but Allah you know, and you can utilize anybody

00:39:04 --> 00:39:07

Hazza in your hand Oh Allah, we ask that you utilize every single

00:39:07 --> 00:39:11

one of us for the service of your deen and make us closer to you. Oh

00:39:11 --> 00:39:14

Allah make us of the knowledgeable ones. Oh Allah make us of truly of

00:39:14 --> 00:39:17

the knowledgeable ones. Oh Allah make us truly of the blessed ones

00:39:18 --> 00:39:23

of Allah. Accept our doors, oh Allah accept our light accept her

00:39:23 --> 00:39:27

to us. Remove the sickness and illness of those who are sick and

00:39:27 --> 00:39:32

I know Allah, Allah grant grant gender to refer those to our

00:39:32 --> 00:39:36

deceased. Our Lagrangian method for those to our deceased and

00:39:36 --> 00:39:40

Allah allow us to make ourselves worthy of gender to refer those

00:39:40 --> 00:39:45

before we pass away. So why not be carbonized now you'll see Fonasa

00:39:45 --> 00:39:47

lamina and Monticelli in our hamdulillah have been adenine.

Share Page