Abdur Rahman ibn Yusuf Mangera – The Two Indispensable Graces of God [Hikam 97 & 98]
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Bismillah al Rahman al Rahim
Al hamdu Lillahi Rabbil Alameen wa salatu salam ala say you didn't
mousseline while early he was Safi or the Rocco was seldom at the
Sleeman kefir on a laomi Deen a Mulberry.
Allah subhanho wa Taala says we're in Del Rio de Janeiro Matala Hila.
So
if you try to enumerate count and encompass the bounties of Allah
subhanaw taala, you'd be unable to do so.
Based on this,
if not, Allah says, and this is his wisdom or Hickman number 97,
he says near Madani, mahalo gemo Judo nine Hoonah near mattoni,
Maharaja Mojo, Dona and Houma, what are the liquidly mocha one
min Houma, near Matilija, when they are metal in that.
What this means is that there are two graces, essentially graces of
Allah, there are two graces from which no being can be separated.
Every being everybody Allah has created
has to have these things. That's essentially what makes us up. So
there are two graces from which no being can be separated, and that
are inevitable for every creature. One, the grace of existence. And
number two, the grace of sustenance,
the grace of existence, and the grace of sustenance. Sounds like a
very simple idea. And the human being doesn't really think too
much about
human beings don't seem to be really thinking about themselves
too much. In the right way. Of course, we think of ourselves, we
think of filling our stomach with fulfilling our desires, getting a
position for ourselves, love for ourselves, leading to things like
narcissism and so on, there's no doubt about that. But in terms of
where we came from, our helplessness, our vulnerability,
on a normal on a normal day, of course, when a person is
terrified, seems to be under threat. We go through those kinds
of stages and times, sometimes weaknesses, then we do think a bit
about ourselves, and we think to get some help, but just to think
about where we came from, and
all the graces that went into making us who we are, that makes
us who we are. So firstly, from being nothing to coming into some
form of existence, but we didn't just come out and appear in this
world. There were many, many very, very complicated and elaborate
stages for which an entire system and elaborate system has been
created, to allow us to come and see the daylight. So very few
people think about that. And it's actually when you think about
those things that your
iman in Allah subhanaw taala increases.
It's about thinking about those things that you're thanks to Allah
and gratitude to Allah becomes more and increased. And the
benefit of that is that the more we know Allah subhanaw taala, the
less will be taken by the various different trials of the world. The
antidote to staying away from problems in this world and fitna
in this world, especially when the talk is about the job and so on,
and the Messiah, and so on and so forth. One of the antidotes to
that one of the ways to protect ourselves from that, as the
province of Assam has mentioned the Hadith as well that no every
mod mill will be able to see through these things, a person
with true faith, and one of the things is to increase your
understanding of Allah subhanaw taala. So this is one of those
wisdoms that actually explain to us, give us an understanding of
who Allah subhanaw taala is what he does for us. When you forget
where you got everything from,
then you think you've done it yourself.
A lot of the time somebody may have given you seed capital, for
your money for your wealth, they may have helped you out to move to
a certain country to move in a certain area, they may be the one
who found you a certain location, who got you introduced to a
certain type of business or a certain job, who maybe even got
you the job, who may have even hired you. In fact, if you go
beyond that, sometimes people even forget their parents and how much
they've done for them and other people and what they've done to
them. Because it's easy to do that once you've set up and once you
become confident self reliance, then we tend to forget it's only
the Shakir in. It's only those with gratitude that keep
remembering those that assisted them even in the beginning. And
that's what you call true servitude. And a person who can't
even remember other people who have benefited them and who can't
make the offer them and who can appreciate them. How are they
going to appreciate Allah subhanaw taala when they can't even see
it coming from him. Because Allah does generally everything from
behind the veil. He brings us in this world, but he brings us
through our parents.
So essentially, if you thank your parents for that, he means you,
you are thanking Allah subhanaw taala, you would be expected to
thank Allah because you're basically going and following the
causal trainer such that, okay, these were my initial cause, but
then who caused them and so on and so forth. But if somebody just
forgets the whole cause, and they think they are the cause, and
their cause stops at them, that I caused everything, nobody helped
me with anything, then that means that it's going to really stop our
gratitude. That's why he says, Look, there are two bounties to
graces from which no being no nothing in existence, can be
separated. Everybody's every being have these two graces, whether
they believe in non believing, solid, inanimate, or whatever the
case is, and it is necessary for every being that's coming to being
to have them and one is the first which is the grace of existence.
And number two, is the grace of sustenance. So, if you look at the
first one, which is the grace of existence, that essentially means
to bring somebody out of nothingness, absence, avoid an
existence, into this abode of witnessing into this abode of
being able to see something and witness something into this world
of creation. From if you want to take it from the soul, the world
of the souls, the universe of the souls, and Allah created everybody
souls to now this world of forms, that's another way to look at it,
or from
just merely being within the plan of Allah subhanaw taala, that one
day you and I are going to exist. Allah knew all of these things
from before, to finally existing for ourselves. Because when we
were just in the knowledge of Allah, not really existent in the
world,
we weren't we when we were only in the knowledge of Allah, but now
we're in the knowledge of Allah and we actually in the outside
world, so that's pretty much existence coming into being then
natural in that which he says, which is the grace of sustenance,
him that comes from the word mud. And mud means to supply to
furnish, to provide to facilitate. So that is Allah subhanho wa
taala, taking care of every aspect of where we came from. Now, you
and I were supposed to exist and have this meeting today, to sit
here today and discuss this. So what Allah subhanaw taala did not
for us, obviously, but he created this entire world. Right for every
little instance is going to happen he's created the entire world, and
his whole system of other Malays, Salem, how are they salaam, their
children, and progeny, and continuing the world until we come
to this day. And until we carry on,
all of this would, we would not have been here if all of that had
not been here.
When you start thinking of it like that more comprehensively, you
start seeing how big is how big of an idea this is.
So these two, these two graces coming into existence, and then
providing for everybody until they have to depart this world. These
are universal graces, everybody gets them.
Muslim, non Muslim, animate inanimate objects, everybody gets
these two graces.
However, it's only the human being then that has a very specific type
of facility.
Which is, Allah combines in them between two opposites,
which is basically light and darkness, fluctuating between
light and darkness, softness, and harshness, gentleness, and
harshness.
So, we have benefited from the grace the bounty of being given a
body and not just remaining a spirit or just remaining an idea
and a plan. So, we have a form and a body we have masala spirits.
Now,
if you look at this is where we need to understand this. Why are
humans different to every other creation? Because the two graces
that I mentioned earlier, they're everybody's everybody gets them.
So what do we get that is more than anybody else.
So Allah creates an animal in a particular way. They don't
increase in their knowledge of Allah subhanaw taala they have a
certain amount of knowledge that has been given to them. And that's
what they remain. They do their to speak in their own way. And that's
what they remain. There's no spiritual ascension for them,
apparently, at least according to some spiritual scholars. Whereas
for the human being, what's different about us is that Allah
did not create us in one state. And then we will just
been flat, passive in that state? Whatever recognition we had of
Allah, that's it. We're not not no more than that. Right? Now you
might think if he gave us a very high one, and then we left us
there, then that would have been okay. Because that's the question
that came to my mind. But you have to remember Allah is infinite. So
any one state is to less, you can always you should be able to
increase beyond that because Allah is infinite. Right? If Allah had
just given us one state of recognition of him and love for
him, it was a very high state. Right, we may be relatively
speaking to our time and our state right now. But at the end of the
day, that be too little, Allah wanted more for us.
So
he said, you would be deficient.
Because it's the human being, that has this amazing ability to get to
know Allah more and more and more.
Allah has given them the ability to increase to upgrade like that.
That's as much effort you make, that's how much you can get closer
to Allah subhanaw taala and understand him. So there's a kind
of a, that the more recognition we need of Allah or one time Allah,
the closer we want, we need to bring more subtlety in ourselves
more gentleness in ourselves more loving ourselves, and remove the
roughness and the darkness. So every time you remove that, then
you get closer to Allah subhanaw taala. And you ascend in
witnessing more of him. And that is why we have light and darkness
within us.
light of knowledge light of iman.
So as much darkness that we remove by shunning love for the world,
the more we remove our desires, that that's all darkness basic.
This is actually according to some scope. This is actually even
different to Jin, they don't even have this much subtlety, and Allah
knows best. But this is what some of the scholars say. Angels for
sure they've been created in the high level of Malefor. But they
are passive in that state. Most of the angels, that's why human
beings have the ability to ascend beyond angels.
Allah subhanho wa Taala says, with regards to the angels Wamena Illa,
who McCall maloom.
Right. They there's an they have a known position, there is a
standard position that the angels have is the human being that can
ascend beyond.
So it's the example that I have no idea but gifts for the human
being. And for the angel is that the human being is like,
apparently, there's a black Ruby, which is supposed to be the best
of Ruby is probably the darkest Ruby is one of the most amazing
and rare ones. Every time you polish it, it actually
becomes much more impressive. And it shines much more. Its luster
increases and enhances. As opposed to that you've got a glass, you
polish it once it's polished. And that's it. If you keep polishing
glass more and more, it can't Polish beyond that. So Allah
subhanaw taala has created a human being like this amazing, this
amazing gem that it actually continues to increase in its
light, whereas a glass a normal glass doesn't. And that's angels,
Allah straighten them nice, up to a standard, but they can't
increase beyond that. So if a human being had remained the same
way, either in non existence, or after coming to existence the same
way that we'd been all the time, they'd be no fluctuation they
probably be No, I don't know what kind of enjoyment they would be
either.
Allahu Akbar Allah. That's why also in the hereafter Allah
subhanaw taala says about the angels were Taral Mala you gotta
have Fein. I mean, holy louche.
You see the angels, the gathering around the dash, for the for the
for the believers, they've actually given Allah subhanaw
taala has, has given us paradise to ascend and go higher as well.
Now, of course,
we're talking about those people who can ascend beyond angels are
the very special human beings not every human being can go beyond
the angels because the angels have a very high MACOM
so it's a certain type of human being, that can go above and
ascend and people have a choice to do that. Some people are given it
by Allah subhanaw taala, like the prophets and so on.
Of course the prophets are going to be superior to the highest
level of angels, there is a higher level of angels in this the normal
level of angels, higher level of angels like Jibreel Elisa, mica
Ilari, salaam, Islam, Filati salah, so the prophets are even
higher than them a higher than these angels, but these close
angels that I just mentioned, they they are, they're obviously higher
than those who are just lower than prophets, those who know Allah
subhanaw taala
And there's a whole hierarchy like that.
So Allah subhanaw taala has given you every person here, right?
Allah subhanaw taala has granted you existence in this world. And
then after that
ALLAH SubhanA wa Tada has granted you the love and the compassion so
that your goodness can become open and clear.
Your goodness can become evident
the grace that Allah subhanaw taala gives us of sustenance of
continuing to benefit us, there are two types of that.
So we've understood that he one is the grace of bringing us into
being.
And number two is to keep providing us now how does he
provide us and that's in broadly speaking two ways. Number one is
the physical, tangible way that you can feel and see.
And that is basically all our body and flesh and everything that
surrounds us that we can feel we can see we can eat, we can smell,
all of that until we die. That's all the external form, that's all
a physical form, the tangible form that we can feel. There's another
way that Allah subhanaw taala helps us aside from giving us the
body, and your garments and your clothing and your foods. However
cell Allah help us and that is in a more substantive way that more
internal way. And that is
the spirit
and the conviction and the knowledge that Allah gives you.
The knowledge that Allah gives you the Eman that Allah gives you, the
open that what he opens up to make your iman increase. All of that
isn't as enough that is not the same with everybody. As you can
see.
This same one,
this type of this type of grace is given to different categories of
people in different ways, three different ways. Right. Now let us
understand that for ourselves. Number one, one of the ways is
where it doesn't increase or decrease
this ima and conviction, knowledge of Allah
there's one where it does not increase or decrease and that is
what we mentioned earlier for the angels. Allah has given them a
certain amount, and that's where they stay.
That's where Allah says when Amina Illa, Houma calm maloom then
there's the one which doesn't,
that increases and decreases,
which is the normal human beings, we can increase it, we can
decrease it depending on how much effort we put into it. And there
is the one which that increases and doesn't decrease, which is the
the special people that Allah subhanaw taala has singled out,
which is the prophets, the messengers, and the great Olia.
Once they've reached a certain certain stage, they generally
don't decrease from there, they just continue to increase because
they've been kind of put on the train. They've made their way
there on the train, and inshallah they should just continue. May
Allah Allah allow us to get to that level as well.
So he's basically anybody who Allah subhanaw taala has taken a
special care of which is a Olia. That's what the word means as
well, that he special, especially taking care of them.
And basically says that a lot of people who link to these people
will get the benefit of that as well.
The baraka and the blessing of being in that company and of
making the same kind of efforts.
May Allah subhanaw taala give it to them as well.
So, let us understand now that why and how should you recognize
Allah? And how, what does Allah done for you? Let's open that up
for a moment. Because again, it's something that we don't really
think about. Sometimes you read it in science, and then after that,
you just forget about it. But when you read in science, you read it
as a scientific fact. We don't read it as a reflective idea. And
if it's science in a reflective way, with some spirituality
infused in it, they could probably get very far. So for example, part
of Allah subhanaw taala has wonderful grace upon us. Now
listen to this carefully. Part of Allah subhanho wa Taala has
wonderful grace upon us and very subtle, very well thought out very
error. very elaborate and complicated, is that he tells us
about him so that you could recognize him.
Allah subhanho wa Taala first made us
a drop of fluid, that obviously was created through a whole system
a drop of fluid
that Allah subhanaw taala had placed into the loins
of of our forefathers
Allah can
kept us preserved because Allah knew every one that was to come.
So from the time of other molybdenum Allah has preserved us,
every one of them has been identified.
Allah subhanaw taala has continued to provide us and sustain us
through all of those stages, all the way from our forefathers all
the way down until our mother.
Finally, Allah subhanaw taala had us being poured into our mothers.
And again, they Allah subhanaw taala looks after us in the entire
journey of that clot of blood, that *, Allah subhanaw taala
has looked after it,
and made the womb, a suitable location for that, so that it can
sustain it. That is basically where you are going to grow,
you're going to be implanted there, and that is where
eventually you are going to grow. That's where your life will be
finally given to you.
Whoever thought about the womb like that, then Allah subhanaw
taala had that clot of blood of years before he was implanted,
connect with the egg.
Allah subhanaw taala brings it together in this wonderful,
wonderful way.
So that you can basically be born from that. And that is essentially
what Allah subhanaw taala told us of why people get married, why
people come together for the sake of procreation.
Then after that, Allah subhanaw taala turned you from this little
clot of blood,
this little cloth of fluid, so you become suddenly a morsel of flesh.
And that becomes now prepared for what Allah subhanaw taala has
planned for you.
It's completely conducive, it's made of material that Allah
subhanaw taala will shape into this wonderful human being. But
that's how you start off. Now this becomes a larger piece of flesh.
Now what Allah does, is that he takes this rough, crude piece of
flesh, as it seems to be in the beginning. And he starts to form
from this wonderful limbs that we have in this perfectly balanced
design.
So you start, you're near your fingers, your your head, feet,
legs, etc, start appearing.
And then after that, you get to a certain stage and then Allah
subhanaw taala, when he sees that you're ready to accept the Spirit,
he pumps into you the spirit he blows into the spirit. Then after
that with the fluids of the body that Allah subhanaw taala has set
the whole system up to so wonderfully carry, Allah subhanaw
taala starts providing this child
starts providing this embryo
so that you can be sustained in there without having to search for
it without having to look for it is a perfectly automatics
automated system
basically leaves you in there until you can actually move your
your limbs for yourself and fend for yourself to a certain degree.
And
your limbs and your body parts become strong enough. Finally,
when they become strong enough,
you now can come out. And it's time for you to appear in this
world.
Now he wants to show you in this world, all of his other graces,
because the little womb is very limited in terms of what he can
give you at that time, he's got much more in store for you. You
don't want to stay in the womb for the rest of your life. There's a
lot more to do in the world.
So then, finally, when Allah subhanaw taala brings you out into
this world.
He knows obviously that you can't eat raw foods. You can't chew, you
can't do all of these things. You have no teeth yet.
So then Allah subhanaw taala has provided for your mother to be
able to feed you to nurse you.
Allah created milk in your mother so that she can basically feed you
up to two years ago.
Now beyond that, you could have milk, you can have all of these
things. But what is it that makes the woman suffer like that? And
stay up at nights and wake up at odd hours and go through the
sleepless moments for them to do that? What is it that makes the
father go out and earn a living so that he can come and provide for
the family to bring up these children.
So then Allah subhanaw taala provided an environment of feeling
and emotion within the mother and the father to be able to do that.
Some people unfortunately, a few of minority do lose that feeling
because of other substance abuse or some other weird ideas or other
addictions or whatever the case is, and hence they neglect their
children. Somebody else then takes care of them in many cases, but if
that wasn't there in the Mother, how could she be
All of this pain, why would she do this for anything else, but Allah
wants, in fact, so many people, they haven't had kids yet. And
when they see another kid, they, their emotions just explodes.
They want children. And this is what Allah has naturally put into
the system, otherwise children would be neglected. But Allah is
not going to create children in a neglected fashion, he is going to
create the environment completely surrounding it. So that's why they
say that every time there is no milk, but the mother her emotion
erupts, then that's it, the milk begins to be produced. It's an
amazing system.
Then Allah subhanaw taala kept the parents occupied with trying to
bring you up, assisting in doing that trying to provide for you,
the home, the food, the nurturing, and everything else.
After all of this, he just wants one thing from us.
Allah subhanaw taala brings you into existence. How many times
have we thought about these stages?
As in, we do it as a science project. But after that, we never
think about this journey that we've gone through. And after all
of this, all Allah subhanho wa Taala has made us now responsible
for after doing all of this is essentially just that you
recognize Him as your Lord, the one who gave you all of this, the
one who set this whole system up, nobody can deny that. Because even
the those who deny God, the atheists, they cannot explain how
this whole system came into being. That's where they get stuck. They
can explain how babies are made. And they can explain how humans
come into being and all of the rest of it. But at the end, this
must have started somewhere, as they said that for you and me to
come together today. This whole system was set up.
Right, you might think I'm insignificant, but you are
significant, because Allah wanted you to be here today. And because
he wanted you to be here today, or in this world at this time, he set
this whole system up for you.
So you're not insignificant.
And all Allah wants is that just at least recognize me, for what
I've done for you. That's all I want. That's all I need from you.
You are absolutely helpless, and you're ultimately completely
dependent upon him.
Then Allah subhanaw taala made it necessary for your parents who
look after you until you get old enough that you can earn for
yourself and you can live by yourself. So he made it necessary
to have compassion upon the children, for every parent.
And then also another thing that Allah did is that because when you
are too young, it was when you were too young.
Allah subhanho wa taala. He said that I'm going to keep you
inerrant and infallible until you reach the age where we can
consider you to be responsible. So he made you might assume he made
you like if you died at this moment, you will not be punished.
You're not punishable, you're not accountable, you're not
responsible yet, until your mind is fully formed. And you can
understand things for yourself. And that is obviously when you
become valid, then after that you become responsible. But then Allah
subhanaw taala still continues to benefit you in various different
ways. And it's actually at this time when you actually think about
it. If you think that one is you earn money. One is you work hard
for something and you get it on there so many times when you
haven't done anything for somebody and you still get something.
Right. Where does that come from? This you can say okay, I worked
hard for it. And you don't want to say okay, how did you work hard,
who told you to work hard, who gave you the strength to work
hard, if you don't want to even think that back. Just think about
those things that you've received without thinking without working
for it. So Allah subhanaw taala still gives you things and gives
you graces until you reach your old age, che haukur Until you each
seniority,
then eventually he will bring you back to Him, you will be buried,
you will be resurrected, you will be gathered in front of him, you
will then stand in front of him.
Then inshallah He will protect you. If you've been thankful, then
He will protect you from all of the punishment that awaits there.
And he will then enter you into the place the real abode. Because
just like the womb was too small for what Allah had planned for us.
This world is also too small for the rewards that Allah subhanaw
taala wants to give us. And that's why he's created this paradise on
the seventh heaven, which is a huge place and the least person of
paradise, the last person out of hellfire, right, the biggest
sinner in the world who ever lived among all the nations, not just
this ummah, but all the nations, he is going to get a Paradise
which is 10 times the size of this world. So there's a huge amount of
space up there, that Allah has created. So Allah will enter you
into the abode of His rewards. Then after that, Allah subhanho wa
Taala will because you've been thankful because you had a longing
for Allah subhanaw taala
that you had in this world and you recognize them, you connected
yourself to him. Finally Allah subhanaw taala will reveal the
veil and you will be given the blessing of the beatific vision.
And then after Allah subhanaw taala will put you into positions
of his earlier and his loved ones. That's where Allah subhanho wa
Taala says in the Quran in surah Takamura in the key in a fee Jana
to one hour. Fee Maka are the seeds you can end the Maliki
Moqtada that the righteous ones are going to be in the gardens and
the lakes, the springs, the rivers
in the Marika Moqtada.
So
how many of these bounties which one are you going to focus on I'm
going to do sugar for this one today.
I'm going to do sugar for this one today. And you can spend your
whole life and think okay, today I'm going to do sugar for the
gestation periods. Today, I'm going to do sugar for when the
fluids came together. Today I'm going to do sugar for that
sustenance he provided me on that day in the womb.
You can't even break it up like that, like you need more than a
life, to be able to think of all of these bounties and to thank
Allah subhanaw taala for what might be called Minette Mateen
Fermina Allah because you have to remember as Allah says, in Surah,
to Nahal any bounty that you have any grace that you've been given,
it is from Allah subhanaw taala every grace that you've been
given, is from Allah subhanaw taala
you we are human beings, our job is to just realize that we can
never come out of the Grace of Allah.
We can never be independent and not meet the Grace of Allah that
hey, you just don't need it anymore. Now you can go by
yourself, we are constantly under the favors of Allah subhanaw
taala.
But it's just we don't think about it.
This, you know, we talked about the other bounty that Allah gives
us it's not just the physical body and so on is the name of Iman and
so on, is the net metal SN net metal Islam.
So Allah subhanaw taala provides us a support for that.
And the more a person increases in the Iman and they are keen, that
conviction, conviction is very important in the man because Iman
is the man who believe in a certain amount, the more you
believe that more intensity, you believe in those things. The
greater your confidence, your certainty increases because of the
increase in your certainty, the more you can do, and the more you
fortify yourself against challenges and against weaknesses,
that inshallah Allah we hope that Allah will provide us that until
the day of judgment.
So there are two graces from which no being can be separated and that
are inevitable for every creature, the grace of existence and the
grace of sustenance. They're not then he is not authority, Allah
says anima alayka Oh, well, and Bill IJA Withania and betta whirl
him that he bestowed His grace upon you first, through giving you
being and second through uninterrupted sustenance.
Now, let me just to sum it up, let me just read to you.
Sheikh Abdullah dango his commentary on this,
the Grace of Allah Most High limitlessly descend on every
creature, however, there are two graces to bounties that are common
to everything, and the first is the act of creation. Everything
was non existence prior to its existence. by the generosity of
Allah Most High the gift of existence was bestowed. He thus
created the object and eliminated the non existence. Secondly, after
coming into existence by way of creation, everything is wholly
dependent on the aid of Allah Most High for its endurance, sustenance
and continued life in this world. For this need, it is dependent on
Allah Most High in every moment of his existence, should Allah Most
High withhold his aid, everything will again return to the state of
non existence, you will just perish you will wither die away
and expire. He has created different ways and means for the
existence of different objects for examples for animals and humans.
He has traded water, food, etc.
In the second aphorism, we read the shake now addresses man in
particular. In fact, the address is directed to the believer whose
attention is drawn to his earliest state of pure non existence, like
think from where you were non existence, non existent until you
became what you are right now, from which Allah Most High
conferred on him on him the grace of being existence. The believer
should thus understand that he is wholly dependent on Allah Most
High for his existence. Dependent is therefore man's natural and
inherent attribute which you should never forget. Secondly, his
every breath and moment
with every breath and moment, Allah Most time ensures that man
receives his favor.
necessary for his physical and spiritual existence. Food
garments, variety of preparations have, have been and are being
continuously created for a man's physical existence and survival.
For man's physical existence, Allah Most like constantly sends
his aid in an uninterrupted flow. And without the spiritual aid of
Allah, the believer will go astray. So now he's talking about
the spiritual aspect as well. Thus it has been observed that when
Allah Most AI terminates his aid from certain people, they fall
headlong into deviation and voila,
you'll continue to get your physical foods you might even get
an increase of it. But if Allah withholds his spiritual aid,
doesn't make you feel like you need to pray, and so on, then it's
in big trouble. Since it is not possible for one to be independent
from the Lord for even a second. Why do we then feign independence?
Why do we act independently? Why they self esteem this wrong out
this this over the top self esteem?
Why this claim of excellence? How can these claims be correct? You
should become a slave keeping in mind one's origin and refrain from
making boastful claims. So we ask Allah subhanaw taala for Tofik We
ask Allah to allow us to focus on ourselves and give us that mighty
for because that ultimately is what mattered if it is. Allah
strengthen our faith. Allahu mandocello, Monica salaam develop
their their jewelry with the Quran. Allah who may or hate you.
Yeah, you know, tikkun olam, Hannah, and Isla Illa Illa Allah
Subhana Allah in could nominal body mean?
Your hamara he mean Martina Judy will Karim yah Hieronymous only in
Maya, Dean.
We ask You for Your forgiveness. We ask You for complete
forgiveness for all of our wrongdoings our transgressions,
our mistakes, our shortcomings of Allah, those sins we remember
especially those that we've forgotten, of Allah, those that
are now part of our life and we no longer consider them sins anymore.
Allah we ask that you help us eradicate them how Allah that You
grant us to understanding and insights of Allah remove those
things that have, oh Allah remove the burden of those sins which
have taken the blessing out of our homes in our lives of Allah that
have brought miseries in our homes, our lives in our
communities and societies. Oh Allah remove those things and
forgive those things which have brought darknesses of Allah which
have taken away the light of Allah, that have turned brother
against brother, sister against sister of Allah, we ask that You
grant us the blessing of Allah that You grant us from Your
generosity of Allah you have graced us in many ways of Allah we
are thankful to you for our existence. We are above all
thankful for all the abundance you have given us of Allah you have
given us more than so many others in this world of Allah you
continue to provide us despite our transgressions, despite our
problems despite our mistakes and our weaknesses, despite our
blasphemy sometimes so Allah forgive us, purify us, Oh Allah,
you have given you continue to give us so much and oh Allah we
ask that all the great gifts that you have given us You make us of
those who are thankful to you of Allah above all you have granted
us the gift of Iman and your team of Allah we sit here today for
your remembrance of Allah accept it from us, grant us sincerity.
Grant us a complete reward even though we have shortcomings we
have problems of Allah but ultimately we are Your servants
and we have nobody else to ask of Allah, we ask that You grant us an
understanding of our existence, and everything that you have given
us, make us aware of these things. Oh Allah bless and forgive our
other family members and our friends and those who we ask those
that have that we have that have a right upon us of Allah, we pray
for them, that you grant them their permissible needs of Allah
that You grant us travel to the Haramain Oh Allah that You grant
us travel to Morocco Makara Madina, Munawwara and that you
accept any small deeds that we do, and you give us a Tofik to do much
more, that you grant us the company of the righteous in the
hereafter you make us from the righteous of Allah make us from
the righteous so Allah grant us to love and make our surroundings
conducive for the practice of your love and the practice of your
devotion. of Allah we have many challenges, we have many
distractions. We have many things around us that take us away from
Your worship, and from being sincerely focused on you. Have
Allah granted sincerity of Allah grant us blessing in everything
that you have given us and do not make it a source of burden and a
source of punishment of Allah protect us and our children and
our progenies until the day of Judge
May Allah grant us from our spouses and our progeny, those
that will be a source of gladness for our sight both in this world
and in the hereafter. Our life except traumas whatever little we
can do except the soul for the service of God or Allah bless our
machines before us and bless our parents and bless all those who
have right upon us and those who have told us told us to make the
offer them our accept our likes that from us and accept our
various different projects that we do and allow us to be a force for
goodness.
We ask that you send your abundant blessings and our messenger
Muhammad sallallahu alayhi wa salam and grant has his company in
the hereafter. Subhanallah Rob decarbonised here and now your
cell phone was 11, Alamos Salim Al Hamdulillah.