Abdur Rahman ibn Yusuf Mangera – The Reality of Love

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses popular culture and language, including Al Farah and the Kola hula, as well as the importance of understanding emotions and emotions in one's life. It describes various examples of love, including love for desire, feelings, and behavior, and how it can affect one's behavior. The transcript also touches on the man's story and how his son's actions caused him to feel like a debate.

AI: Summary ©

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			Al Hamdulillah
		
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			Al Hamdulillah he Robben Island
Amin
		
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			wa Salatu was Salam ala Murthy
Ramadan Lila the mean what are the
		
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			early he was sabe he raka was
seldom at the Sleeman Cathedral on
		
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			Isla Yomi Deen Amma bird call
Allah hooter Baraka Terada. Fill
		
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			Quran in Nigeria will for carnal
Hamid
		
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			Wamena Nursey mania tyramine,
dunya Allah He and then you hit
		
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			buena home girl Billa when Latina
Manu, Aisha urban Lillah wa cada
		
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			Tara, for Sofia Tila will be
combing your hair boom or you hate
		
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			buena
		
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			wakad, NWO sallallahu alayhi wa
sallam
		
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			and the merman up to multi for
Canada and US
		
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			from our Fatiha Sahaba to be shy
in For Whom behavioral Hadith
		
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			wakad interview sallallahu alayhi
wa sallam Lam your deal moto her
		
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			beanie Mifflin Nica
		
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			Lim your allele moto ha beanie
Miss La nica
		
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			Wakata Terada women IoT and hollow
COCOM and Hala color come in and
		
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			fusi come as well.
		
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			Let us know in a word you're
either being in a coma word that a
		
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			word Rama.
		
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			So the Kola hula Aleem.
		
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			My dear respected brothers and
sisters.
		
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			Nice to be with you on this Sunday
evening.
		
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			May Allah subhanho wa Taala make
this a blessing meeting and a
		
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			blessing gathering. And may Allah
subhanho wa Taala make it a cause
		
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			of our closest to him and of an
increase in our love for Him.
		
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			Because increase in love for Allah
subhanho wa Taala is the secret of
		
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			all success in this world.
		
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			Love of Allah subhanho wa Taala is
what teaches a person and makes a
		
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			person a better lover in every
other aspects. How do we define
		
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			love? That's something that I will
do a bit later. Once we've given a
		
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			few examples of what love is all
about. Now, I'm going to take a
		
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			I'm going to go back into history.
So today what you have is people
		
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			learn love from different places.
I mean, where do people love,
		
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			learn love from nowadays, people
learn love from EastEnders
		
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			neighbors, Oprah Winfrey shows,
here she brings on these people
		
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			who gone madly in love with
somebody for some reason, the way
		
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			we describe love is butterflies in
the stomach, electricity, feeling
		
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			of you know, a connection, et
cetera, et cetera. There's lots of
		
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			that stuff. Right? You have to
remember that when there's a man
		
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			and a woman alone, who are not
married, then shaytaan is a third
		
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			of them. And that's the
electricity that you feel. Now
		
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			today, the talk is not necessarily
about marriage, although I'm sure
		
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			most of you read into this poster
and I looked at it very carefully.
		
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			Before I came. The title of the
poster is ingredients to a happy
		
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			and content life ingredients to a
happy and content life. Nowhere on
		
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			that poster though it was read
nowhere on that poster, was there
		
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			anything to do with marriage?
Because when I was preparing, I
		
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			said hold on, let me let me see
what this is about. Because the
		
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			last time I looked at it, there
was nothing about marriage on
		
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			there. The only words that stuck
out for me were divine love, and,
		
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			and so on and so forth. So if you
go and revisit that poster again,
		
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			you'll notice that it's got
nothing to do with marriage. I
		
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			know that that's generally what
attracts everybody. So if you're
		
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			here to learn about marriage, then
I'm not sure if you're going to be
		
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			satisfied. But inshallah let's
talk about what is required for
		
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			marriage what we will be speaking
about today inshallah is something
		
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			that is to do with the secret of
living this life in a successful
		
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			way. And then that be so
successful that you have success
		
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			Inshallah, in the Hereafter, as
well. That's what's important
		
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			about this.
		
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			So firstly, when you what I'm
going to do is I'm going to be
		
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			quoting a number of incidents from
the past from from classical times
		
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			we're talking about from even
before Islam among the Arab tribes
		
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			and and then during Islam, and
we're going to try to inshallah
		
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			analyze it and look into it and
see how we can inshallah benefit
		
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			from this. So first and foremost,
there's a very interesting poem, a
		
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			line from the poem of Allama boo
city, the Egyptian poet who wrote
		
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			the casita Buddha. He says in the
Yala, me Phil How will a three
		
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			year mark the rotten mini alayka
wallow and softer LaMotta Lumi. He
		
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			says, Yala, me Phil have a three
year mark the rotten, mini alayka
		
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			Walla Walla and softer lambda Lumi
what that means is a person who is
		
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			censoring me, oh person who is
		
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			complaining about me, oh person
who's criticizing me on this
		
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			chaste love the love like the
tribe of Banu other.
		
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			If you were to really understand
the reason for this love of mine,
		
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			and why I'm crying so much, and
why I have sleepless nights, and
		
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			why it is as though I'm crying,
read tears, read tears and blood
		
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			from my eyes, and why they've made
these these streaks on my chin.
		
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			And then yet I still deny, if you
were really to know the reason for
		
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			that, while on softer lambda Lumi
had you been just in that regard
		
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			by understanding my excuse, then
you would have no sense of for me,
		
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			you will not blame me in any way
whatsoever. So what he does here,
		
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			as many other Arab poets do, is
that they quote, Allah, Allahu
		
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			Akbar, or three or allow our three
Hawa is actually just one of the
		
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			stages of love. Now, we don't have
time to go into defining love, and
		
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			its stages, as have the Arabs. I'm
not joking. But literally, I have,
		
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			I collected together all of the
words in Arabic that they have for
		
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			love and the different stages and
morality of love. And I got seven
		
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			pages of them. It's not seven
stages, I got seven pages, along
		
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			with their definitions. Of course,
I would say there's about 30 to 40
		
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			different words that denote
different stages and different
		
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			types of love, and how they make
you feel and what they make you
		
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			do. That's why it's the Arab,
		
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			the Arab society, the Arab culture
was mashallah full of love. I
		
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			mean, it's a generic thing. I
mean, it's not just the Arab
		
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			culture, but because they were
Arab, which means the Arab, a
		
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			biller having the ability to
articulate their feelings so
		
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			precisely, which is what they were
very proud of. And that was
		
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			something they were extremely
proud of, they have all of these
		
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			words, I won't go into all of
these terms, because that's not
		
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			the point here is it's not a
Philology, like Philology, or a
		
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			lexicography talk, it's actually
about love itself. So just to give
		
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			you the basic ones, the very some
that we can relate to, it starts
		
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			off with Howard, Howard is just
kind of an inclination. So
		
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			something comes up, you see
something you see a quality. Now
		
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			you have to understand first, that
love is not generally not a
		
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			rational thing. Right, let's,
let's get this right, you have
		
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			things which are rational, right,
they fall according to some logic
		
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			and some intellect, then you have
the things which are totally
		
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			irrational, something that just
doesn't make up like two plus two,
		
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			saying it's five, that's
irrational. But then there are
		
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			many things which people refuse to
believe, that are neither rational
		
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			nor irrational. They are just non
rational. They can't be
		
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			categorized by being rational or
non rational. However, there are
		
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			levels of love, which are
rational, for example, you see
		
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			beauty in something that's going
to incline you towards it, you
		
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			see, intellect, smartness, right
brain activity, right, somebody
		
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			who's very quick like that, you're
going to, you're going to be
		
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			attracted, somebody's got wealth,
you're going to be attracted,
		
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			somebody who's from a very good
background, you're going to be
		
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			attractive, somebody's got
knowledge, you're going to be
		
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			attractive. These are all
intellectual reasons for loving
		
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			someone for liking somebody, which
eventually turns to love for
		
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			somebody. Now, of course, anybody
who has a combination of these
		
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			triggers for love, there's going
to be much more attractive than
		
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			somebody who's got less triggers
of that love, less triggers of
		
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			love, Allah subhanaw taala has the
greatest reasons for anybody to
		
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			love Him. And so did the Prophet
sallallahu alayhi wa salam.
		
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			However, in many cases, there are
people who will love somebody
		
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			without having necessarily any of
these triggers, it is something
		
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			that will just enter into us. And
that's something I will define
		
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			later.
		
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			So love, in many cases, is totally
non rational. You don't know why
		
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			it's there. You don't know why a
husband will not know why he loves
		
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			his wife, or a wife will not know
why she loves her husband. And
		
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			yet, there's reasons and Allah
subhanaw taala, places something
		
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			there. So how is the first stage,
it's just its inclination, it
		
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			hasn't really got to the depth of
the hearts. It hasn't set in your
		
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			heart yet. It's just our we go
through this probably many times
		
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			during our life where we become
inclined to something and then we
		
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			look at it, we ponder over it, or
we distance ourselves for it from
		
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			it, or we never see it again. And
and then it goes so it's not
		
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			allowed to settle. The second
stage is ala carte, or Aloka,
		
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			which means the kind of
association it gets a bit
		
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			stronger. This is a bit stronger
than just how it's stronger than
		
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			just being inclined where there's
a bit of a connection that's made
		
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			because a lotta Allah Cummings to
stick to something or Luke means
		
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			to stick. That's why Allah is a
bit strong.
		
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			And then they've got a dish, which
becomes even stronger, which
		
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			becomes even stronger, then you've
got shut off and shut off is when
		
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			it reaches the outside of the
heart. That's when the love
		
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			reaches the outside of the heart
that shuts off. And then you've
		
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			got Sheriff. And then of course,
you've got hope and hula, and
		
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			you've got many, many, many
others, right would then have been
		
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			SubhanAllah. There's many. Now,
the point is that if we go back to
		
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			the Arabs, they were a different
tribes, they were the blue acid.
		
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			They were no, they were the blue
acid. They were the blue team.
		
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			There were numerous Arab tribes.
Now each one of them had a
		
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			particular quality, or some
negative quality, the blue other,
		
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			they had this particular quality
that if they loved something, they
		
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			would love it to death. That's why
they mentioned that from a young
		
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			age, if a person
		
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			fell in love with his cousin's
sister, or the girl fell in love
		
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			with her cousin brother, they
would literally not marry or even
		
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			if they did marry, they would
absolutely not be able to deal
		
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			with anybody else they would have
to get married or they would kill
		
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			themselves in many cases like
that. So the Arab poets they use
		
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			this earth three love that is a
three hug or three how on earth
		
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			three, right to to describe this
kind of intense love that's why
		
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			this point point is saying here
Yeah, hola me, Phil, how are three
		
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			oh my oh person who is complaining
and criticizing me for this
		
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			intense love, like the love of the
people of of the tribe of other.
		
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			So now let me give you one
example.
		
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			A summary, who is one of the Arab
philologists and lexicographers.
		
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			He says that once Jimmy Lipno
Abdul Rahman. He went and visited
		
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			Abdullah medic IGNOU. Marwan one
of the homemade leaves, and he
		
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			said,
		
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			Abdul Malik, number one said to
him, oh, Jamil, tell me something
		
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			about the bundle, Agra, I've heard
a lot about them telling me
		
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			something about them about the
bundle IRA, because what I've
		
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			heard is that there are people of
intense love, they've got a lot of
		
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			this love about them. So tell me,
tell me a story about them. They
		
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			also they also were very good at
fulfilling their promises. Right?
		
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			That's what makes this love so
strong, because once they love
		
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			somebody that said it to them,
it's to death. So he says that
		
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			look, older Arabs, I mean, they
there's There's love in all Arabs.
		
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			I mean, just like there isn't
everybody because love is a
		
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			generic thing that everybody has
to deal with. However, when it
		
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			comes to the bundle, addre, you
will see, he says that you will
		
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			see somebody right now what does
love do to a person?
		
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			What is the one thing that love
does to a person, if somebody is
		
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			in love, they're not going to be
aggressive, they're going to be
		
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			very soft, they're going to be
like, you know, like a walkover
		
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			because they're just in another
world. They're in a different
		
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			dunya. So he says that sometimes
you will see people who have who
		
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			are who look rough, because
they've got these rough garments
		
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			on, you know, thick wooden rough
sack like garments on and you
		
00:13:02 --> 00:13:05
			would think that this person will
kind of swear at you, you think
		
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			that this person is going to give
you a really rough response. But
		
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			then when you actually start
talking to him, because of the
		
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			love that he has inside. He's from
the boudoir era, you will see that
		
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			he is actually softer than running
water. He is just so soft and so
		
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			mellow and out of mineral however,
he is so subtle, like the wind
		
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			like so calm, yet outwardly. He's
something else because of what's
		
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			inside him. So this is a special
trait that they had.
		
00:13:32 --> 00:13:36
			Yes, he didn't know more Aria.
Yes, he didn't know more Elvia. He
		
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			had a person that used to speak to
him.
		
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			And one day he said to him, that
actually he's this friend of his
		
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			that used to sit and speak to him.
He was from the Benoit era. He was
		
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			three. So one day he said to him
that you know, I've heard that you
		
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			people are very soft. He says, oh,
Ameerul Momineen. Now remember,
		
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			this
		
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			year's eve no more, are we Yes,
even Huawei is the main is Mario
		
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			to the hola wanna son? He actually
he actually ruled for quite a
		
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			while. So what's mentioned that he
taught here, he asked this or the
		
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			person that I've heard that you
people are very soft. So he said,
		
00:14:08 --> 00:14:12
			Yes. Ameerul Momineen. I'll give
you an example. He said that.
		
00:14:13 --> 00:14:19
			My family, my family members were
in this place called cinema. And
		
00:14:19 --> 00:14:22
			they'd gone there for a particular
reason. I went behind them and I
		
00:14:22 --> 00:14:29
			kind of got lost. So suddenly, I
found the shepherd. So I asked him
		
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			for some help. I said, Can you
tell me which direction I need to
		
00:14:31 --> 00:14:35
			go in? He was on the side of a
mountain, and he was grazing
		
00:14:35 --> 00:14:39
			sheep. So I said to him, Can you
help me out? So he said to me,
		
00:14:39 --> 00:14:42
			okay, I'll help you out. A Salam.
Aleikum, gave Salam etcetera, and
		
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			he said, I'll help you out. But
why don't you just relax with me
		
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			for a while, you know, scrimp,
stretch out your back a bit, which
		
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			means just relax a bit. I'll feed
you something, and then after
		
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			that, you will go after that. So I
sat there, and he was very
		
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			welcoming, and he was extremely,
extremely
		
00:14:58 --> 00:14:59
			hospitable to me.
		
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			What he did was immediately what
he did is he went to uh, got one
		
00:15:03 --> 00:15:08
			of his goats. He sacrificed it got
a fire running, right got a got a
		
00:15:08 --> 00:15:11
			fire running immediately. And he
began to roast this goat for me
		
00:15:11 --> 00:15:14
			immediately. And then after that,
he put it in front of me.
		
00:15:15 --> 00:15:16
			And
		
00:15:17 --> 00:15:20
			then after that I you know, he
told me to stay the night because
		
00:15:20 --> 00:15:23
			it was evening time at nighttime.
So I stayed there, but in the
		
00:15:23 --> 00:15:26
			middle of the night, meaning as
night fell, Now in those days
		
00:15:26 --> 00:15:29
			night means after maghrib, right,
that was nighttime. You know,
		
00:15:29 --> 00:15:32
			there was no 12 o'clock, one
o'clock is nighttime, you know,
		
00:15:32 --> 00:15:35
			when you've got artificial lights.
This is nighttime, right after
		
00:15:35 --> 00:15:37
			maghrib. It's nighttime. So he
says that in the middle of the
		
00:15:37 --> 00:15:41
			night, I'm here, I'm hearing that
he's complaining about something.
		
00:15:41 --> 00:15:45
			And he's talking as though he's
got this longing. So he's talking
		
00:15:45 --> 00:15:48
			to somebody, I know that there was
no other person with him. But he's
		
00:15:48 --> 00:15:51
			talking to somebody, and he's
talking with this great law, you
		
00:15:51 --> 00:15:56
			know, great, great for lawn, kind
of love and longing and desire,
		
00:15:56 --> 00:15:59
			and things like this. So I really
felt really sorry for him that he
		
00:15:59 --> 00:16:01
			seems to be in a lot of pain. He
seems to have some kind of
		
00:16:01 --> 00:16:06
			emotional issues in terms of this
love and this longing. So in the
		
00:16:06 --> 00:16:09
			morning, I asked him, I asked him,
I said, Can I leave? I didn't
		
00:16:09 --> 00:16:13
			bother. I didn't bother asking him
what he was doing at night. But
		
00:16:13 --> 00:16:16
			then I said, Can I leave now? So
he says,
		
00:16:18 --> 00:16:20
			he says no, you can't leave
because generally hospital
		
00:16:20 --> 00:16:24
			hospitality is for three days. The
Arabs are very strong on this,
		
00:16:24 --> 00:16:27
			that no, you have to stay for
three days even with strangers.
		
00:16:28 --> 00:16:32
			And this is this is something I've
actually experienced in homes,
		
00:16:32 --> 00:16:35
			which is homes in Syria.
Mashallah. There's this man Omar
		
00:16:35 --> 00:16:38
			rural home, see his name was in
May, Allah subhanho wa taala,
		
00:16:38 --> 00:16:40
			preserve him. And may Allah
subhanho wa Taala help Allah
		
00:16:40 --> 00:16:44
			brothers there, but believe me, he
insisted on staying in his house,
		
00:16:44 --> 00:16:47
			we wanted to come back to
Damascus. But he insisted and
		
00:16:47 --> 00:16:51
			staying, it's a long story. But in
the morning, he took us to all of
		
00:16:51 --> 00:16:56
			the shops. And he is so proudly
saying these are my guests. Right?
		
00:16:56 --> 00:17:00
			It was amazing. It was myself, my
wife and my child. And he kept us
		
00:17:00 --> 00:17:05
			in the house. And he just wouldn't
let us go. And that was the first
		
00:17:05 --> 00:17:08
			time I was like, attacked by this
Arab pure Arab hospitality was
		
00:17:08 --> 00:17:11
			quite amazing. But anyway, that's
a that's a different story. So he
		
00:17:11 --> 00:17:14
			says, No, you can't leave, you
know, you have to stay with me for
		
00:17:14 --> 00:17:18
			three days. So I said, Okay, fine.
I mean, he's impressing on me, you
		
00:17:18 --> 00:17:21
			have this is what culture does,
right? I have to stay there. So he
		
00:17:21 --> 00:17:22
			stayed there.
		
00:17:23 --> 00:17:26
			And then I asked him his name, and
you know, his ancestry and
		
00:17:26 --> 00:17:29
			everything like that. And he
turned out to be from Ashraful,
		
00:17:29 --> 00:17:33
			bunny, bunny, Azara, from the
nobility from the aristocracy of
		
00:17:33 --> 00:17:37
			the blue era. So he was actually
he seemed like a shepherd. But
		
00:17:37 --> 00:17:42
			really, that was not his true
status. His status was one of the
		
00:17:42 --> 00:17:46
			noble men of the Bonanza seisin.
What are you doing here then? Why
		
00:17:46 --> 00:17:50
			you grazing sheep? The no nobility
did not graves graze sheep, you
		
00:17:50 --> 00:17:55
			know, you had the lower cost doing
that. So he says, Well, you know,
		
00:17:55 --> 00:18:01
			the story is this. I used to love
my cousin sister, my uncle's
		
00:18:01 --> 00:18:08
			daughter. And I proposed to her to
her father, to her father, but he
		
00:18:08 --> 00:18:11
			refused. Because I didn't have
enough money at the time. I didn't
		
00:18:11 --> 00:18:12
			have enough money.
		
00:18:13 --> 00:18:17
			So he had heard and marry somebody
else.
		
00:18:18 --> 00:18:20
			He had her marry somebody else
from the blue Killa from another
		
00:18:20 --> 00:18:25
			tribe, completely another tribe.
And then she left the area to go
		
00:18:25 --> 00:18:29
			and live in this different
locality with the other tribe. And
		
00:18:29 --> 00:18:32
			I have no patience. I had no
patients. I couldn't stay there
		
00:18:32 --> 00:18:35
			anymore. I had to be close to her.
Now, this is John Elliott time,
		
00:18:35 --> 00:18:38
			okay. So this is not like do it.
You know, this is like Don't do
		
00:18:38 --> 00:18:41
			this at home. You understand? This
is not something you're supposed
		
00:18:41 --> 00:18:46
			to do. All right. This is just to
show what love is all about. So
		
00:18:46 --> 00:18:48
			what he's saying is that I
couldn't stay in my area any
		
00:18:48 --> 00:18:53
			longer. I went, and I big I
employed I got myself employed as
		
00:18:53 --> 00:18:56
			a husband, by her husband as his
shepherd.
		
00:18:57 --> 00:18:59
			Just so I can be close to her
		
00:19:01 --> 00:19:05
			in like going work in her father's
shop, that kind of a thing. Right?
		
00:19:06 --> 00:19:10
			Or become a maid in her house, in
his house, something like that.
		
00:19:11 --> 00:19:17
			So what she does now is she comes
at night, and we speak and then
		
00:19:17 --> 00:19:20
			she goes back. She's got the same
love that I have for her. She's
		
00:19:20 --> 00:19:23
			got the same love for me. They
were both bewafa. Right? They were
		
00:19:23 --> 00:19:27
			both from the same tribe. So she
does the same thing at nighttime.
		
00:19:27 --> 00:19:28
			That's when she comes.
		
00:19:29 --> 00:19:34
			So now it's the next evening. And
as it's the evening he is now his
		
00:19:34 --> 00:19:39
			health. He is He is getting
extremely exasperated. He's
		
00:19:39 --> 00:19:41
			waiting. He's waiting, you know
when you you're waiting for
		
00:19:41 --> 00:19:45
			somebody, especially somebody you
love, so I could see his agitation
		
00:19:46 --> 00:19:52
			and Subhanallah he says when he
saw her, he quickly rushed to her.
		
00:19:52 --> 00:19:55
			And you know he would quickly rush
it that's that's the way he would
		
00:19:55 --> 00:19:57
			do it. But this night she didn't
come.
		
00:19:59 --> 00:19:59
			She got delayed.
		
00:20:00 --> 00:20:06
			it so he began to Singapore him he
says MABA Lumini yet in theory it
		
00:20:06 --> 00:20:13
			ha ha ha, ha Sugarland Nuptse
Frieda Oka cada yet Leisha Jana
		
00:20:13 --> 00:20:18
			Tucker Dolman, the curcumin hurry
hill with a star a blue. So
		
00:20:18 --> 00:20:21
			essentially he's saying what's
prevented her What stopped her
		
00:20:21 --> 00:20:25
			what's stopped her from coming She
comes every day without fail,
		
00:20:25 --> 00:20:27
			there must be something as
something happened,
		
00:20:28 --> 00:20:33
			something happened. And he says
that I've got such heat intensity
		
00:20:33 --> 00:20:35
			in my body that
		
00:20:36 --> 00:20:40
			it's like my, my, my limbs are
going to burn with the heat that I
		
00:20:40 --> 00:20:42
			feel for this.
		
00:20:43 --> 00:20:46
			He told me then he goes, you wait
here, and I'm gonna go and check
		
00:20:46 --> 00:20:49
			what's happened to I'm going to go
and see see if she's in the path
		
00:20:50 --> 00:20:52
			if she's on the road. So
		
00:20:53 --> 00:20:56
			he left. And now I couldn't see
him any longer, you know, in the
		
00:20:56 --> 00:20:59
			moonlight or whatever it was I
couldn't see him any longer. And I
		
00:20:59 --> 00:21:02
			waited for a while. And finally he
came back. And he was carrying
		
00:21:02 --> 00:21:06
			something. And I could hear his
screams and he shouts and he's
		
00:21:06 --> 00:21:08
			crying. He's weeping. He was
intensely weeping. And he was
		
00:21:08 --> 00:21:10
			carrying something said, What's
happened to you? What's wrong with
		
00:21:10 --> 00:21:12
			you? So he said,
		
00:21:13 --> 00:21:17
			Oh, my brother, this is and what
he was carrying. He said, This is
		
00:21:17 --> 00:21:21
			my cousin sister. This is my
cousin sister, she was coming. And
		
00:21:21 --> 00:21:25
			a while beast attacked her on the
way and he's killed her. He's
		
00:21:25 --> 00:21:28
			killed her. He placed her down.
And then he said to me, you stay
		
00:21:28 --> 00:21:31
			where you are. I'm going to go for
a while I will come back but you
		
00:21:31 --> 00:21:34
			stay where you are. He went and
then he had gone for quite a
		
00:21:34 --> 00:21:39
			while. Finally. I was like, he's
not going to come back. Finally he
		
00:21:39 --> 00:21:43
			came back and he had the head of
this wild beast, whatever it was a
		
00:21:43 --> 00:21:46
			lion or whatever. It was a wild
beast in his hand. And he brought
		
00:21:46 --> 00:21:50
			it back. And then he said he said
to me, Oh, my brother from the
		
00:21:50 --> 00:21:53
			other tribe because this man was
also from the Benoit era, right?
		
00:21:53 --> 00:21:56
			He says, Oh Person of the other
tribe. Soon, you're gonna see that
		
00:21:56 --> 00:22:00
			I'm dead as well. I'm going to be
I'm going to die very soon as
		
00:22:00 --> 00:22:04
			well. What I want you to do is I
want you to bury myself and my
		
00:22:04 --> 00:22:07
			sister, this cousin sister of
mine, put us in the same shrouds
		
00:22:08 --> 00:22:12
			put us in the same shroud and put
us into the same grave. Then what
		
00:22:12 --> 00:22:15
			I want you to do is I want you to
put a headstone there and I want
		
00:22:15 --> 00:22:18
			you to write on there the
following two poems. Couldn't
		
00:22:18 --> 00:22:22
			Allah hurry her? While I issue
FEMA Hurley was shum was Shamu
		
00:22:22 --> 00:22:27
			huge Maradona with the horrible
watamu. And then, and then he
		
00:22:27 --> 00:22:31
			says, For for rocket doll rubbish,
the old fatahna fissara H
		
00:22:31 --> 00:22:36
			Marquina. Fee botany ha al Kapha.
No. So what he what that means is,
		
00:22:36 --> 00:22:41
			he's saying that we were together,
time after time, meaning we were
		
00:22:41 --> 00:22:45
			together some time after some
time, while we were on the surface
		
00:22:45 --> 00:22:49
			of this earth. That's how life was
used to gather us together.
		
00:22:49 --> 00:22:51
			Sometimes, even though we're from
the same family, we were in the
		
00:22:51 --> 00:22:57
			same area. But he says the time
and life has now separated between
		
00:22:57 --> 00:23:03
			us, and our familiarity, and our
love has been dissipated. Now the
		
00:23:03 --> 00:23:06
			coffin and the shroud is what is
going to finally gather us
		
00:23:06 --> 00:23:10
			together and bring us together.
And then he said to me that these
		
00:23:10 --> 00:23:13
			sheep that I have these, these
goats, etc, give it back to my
		
00:23:13 --> 00:23:17
			master, so that they returned to
the owner. And then after that, he
		
00:23:17 --> 00:23:21
			went, and he took a noose, and he
was about to hang himself. And I
		
00:23:21 --> 00:23:24
			am trying to insist and persist on
him not to do that I'm swearing by
		
00:23:24 --> 00:23:27
			Allah, don't do this, don't do
this. And don't do this. But he
		
00:23:27 --> 00:23:31
			totally refused. And he killed
himself. He killed himself.
		
00:23:32 --> 00:23:35
			So I did exactly after I did, I
buried them both together in the
		
00:23:35 --> 00:23:39
			same grave. And then I wrote those
poems. And then after that, I went
		
00:23:39 --> 00:23:41
			and told the owner when I went to
give him back, his sheep, and so
		
00:23:41 --> 00:23:45
			on, and I mentioned that, and he
felt really bad that he hadn't
		
00:23:45 --> 00:23:47
			known about this situation. He
felt really bad about this
		
00:23:47 --> 00:23:50
			situation. So this is there's a
number of stories about his
		
00:23:50 --> 00:23:53
			grandmother. It's not a it's not a
time for those stories. It's just
		
00:23:53 --> 00:23:56
			to give you an understanding of
what love can do to a person,
		
00:23:57 --> 00:24:00
			right, especially when it gets
very strong. The question for us
		
00:24:00 --> 00:24:05
			is, where should this love be
targeted? What are the boundaries
		
00:24:05 --> 00:24:08
			of this love? What's the good and
bad of it, to know that love can
		
00:24:08 --> 00:24:12
			do this to you is important,
because many of us, we don't know,
		
00:24:12 --> 00:24:15
			sometimes before we experience
some some of these things, what
		
00:24:15 --> 00:24:18
			these things can do to us. Love is
a very natural trait. It's
		
00:24:18 --> 00:24:22
			something that occurs with all of
us, but there needs to be some
		
00:24:22 --> 00:24:26
			kind of intellectual governance of
it as far as possible. Right? Love
		
00:24:26 --> 00:24:28
			is definitely something that is
going to overtake our
		
00:24:28 --> 00:24:31
			intelligence. It's going to
overtake our intellect, but
		
00:24:31 --> 00:24:37
			Subhanallah it is something that
still needs to be fostered in a
		
00:24:37 --> 00:24:41
			proper way so that it can have the
true benefits. And we ask Allah
		
00:24:41 --> 00:24:45
			subhanaw taala to make it like
that now, or to be another
		
00:24:45 --> 00:24:51
			narrator. He says that there is
nobody in history now. This is his
		
00:24:51 --> 00:24:56
			opinion. He says there's nobody in
history who has reached a stage of
		
00:24:56 --> 00:24:59
			love that this case, face reached.
		
00:25:00 --> 00:25:03
			case was this man who's called the
Laila damage. No, no, Leila,
		
00:25:03 --> 00:25:06
			you've heard the story of Leila
Majnoon the Romeo Juliet of the
		
00:25:06 --> 00:25:11
			Arabs. Right. So his real name.
Majnoon means it is insane. The
		
00:25:11 --> 00:25:15
			person who's insane about
something who's crazy, right?
		
00:25:15 --> 00:25:19
			That's not his name. That's his
title. His name was case, right
		
00:25:19 --> 00:25:24
			case, he fell in this in love with
this woman called Leila. Right.
		
00:25:25 --> 00:25:30
			So OTB says that lumea blog ahead
and let me let me I don't mean
		
00:25:30 --> 00:25:35
			anymore. Hibino my beloved Jason
appraisal Majnoon, nobody has
		
00:25:35 --> 00:25:40
			reached the stage of love and
obsession, as much as plays has.
		
00:25:41 --> 00:25:44
			Now, of course, he does not, you
know, has not investigated the
		
00:25:44 --> 00:25:47
			entire world and every single Love
story there is out there. This is
		
00:25:47 --> 00:25:50
			obviously in his knowledge, there
must be other people who are of
		
00:25:50 --> 00:25:54
			the same caliber, who are of the
same, you know, level, but
		
00:25:54 --> 00:25:57
			Subhanallah or even more, maybe,
but this one is become famous.
		
00:25:57 --> 00:26:01
			Now, some interesting things about
him. He was so crazy in his love
		
00:26:01 --> 00:26:03
			that he says
		
00:26:04 --> 00:26:09
			he used to go and he used to kiss
the walls of this locality. And
		
00:26:09 --> 00:26:12
			people used to say, why are you
doing this? It says, look, it's
		
00:26:12 --> 00:26:17
			not the it's not the walls that
have attracted my heart and
		
00:26:17 --> 00:26:22
			captured my heart, while Akin.
It's the one man second Diarra.
		
00:26:22 --> 00:26:26
			It's the love of the one who lives
in this locality. So even the
		
00:26:26 --> 00:26:29
			walls that are associated, I go
and kiss them because I can't get
		
00:26:29 --> 00:26:32
			to her. Used to keep looking at
the moonlight. Somebody said,
		
00:26:32 --> 00:26:35
			why'd you do that? He said, Well,
maybe Leila is looking at the moon
		
00:26:35 --> 00:26:39
			as well. And I'm looking at them I
might be able to coincide with the
		
00:26:39 --> 00:26:42
			look of the moon, and then our
gazes will meet at the moon.
		
00:26:43 --> 00:26:44
			I mean, come on, man.
		
00:26:46 --> 00:26:48
			But Subhanallah that's the way
that's what love does to you.
		
00:26:49 --> 00:26:51
			That's what love does to you.
That's why the way Boosie even
		
00:26:51 --> 00:26:54
			starts it off in this love, like a
love poem, his poem about Rasul
		
00:26:54 --> 00:26:58
			Allah salah, and he starts, like a
love for him is that he starts off
		
00:26:58 --> 00:27:02
			by saying that are you crying
because of you're missing your
		
00:27:02 --> 00:27:07
			neighbors? I mean, could eg
Iranian be the salami, or is it
		
00:27:07 --> 00:27:11
			Oh, muddle Berg? COVID Voluma in
either me, or is it because the
		
00:27:11 --> 00:27:15
			Lightning has flashed from the
direction of Edom. You see, in
		
00:27:15 --> 00:27:18
			those days, they had no light. So
when lightning would flush in the
		
00:27:18 --> 00:27:22
			area where your beloved lived,
you'd look in that direction
		
00:27:22 --> 00:27:23
			thinking you could see her
		
00:27:24 --> 00:27:27
			big business, you're hanging on
threads. It's that kind of a
		
00:27:27 --> 00:27:29
			situation. Going back to this
case.
		
00:27:31 --> 00:27:34
			He wouldn't. He just absolutely
was so besotted that he wouldn't
		
00:27:34 --> 00:27:39
			understand anything. He wouldn't
even wear proper sewn clothing. He
		
00:27:39 --> 00:27:42
			would just be in tatty clothing,
he used to run away from everybody
		
00:27:42 --> 00:27:45
			used to want to be alone. The only
time that he would sit and talk to
		
00:27:45 --> 00:27:50
			anybody is if they were willing to
listen to the stories of Leila. If
		
00:27:50 --> 00:27:54
			they were willing to talk about
her, then he was willing to speak
		
00:27:54 --> 00:27:57
			to them. So he would sit and he
would sing these most eloquent
		
00:27:57 --> 00:28:01
			poems was amazing how he could
compose his most most eloquent
		
00:28:01 --> 00:28:04
			and, you know, strong poems in
that as soon as the person started
		
00:28:04 --> 00:28:07
			to change the subject and talk
about somebody else, he would walk
		
00:28:07 --> 00:28:09
			away. That's what you call love.
		
00:28:10 --> 00:28:15
			Right? You only want to speak
about him. Nobody else right.
		
00:28:16 --> 00:28:21
			Now, some of the stuff he says
now, one of the seller one of the
		
00:28:21 --> 00:28:26
			aroma of the past he says that I
saw this place in my dream after
		
00:28:26 --> 00:28:30
			he died, and I'd heard his
stories. So I said to him mafia,
		
00:28:30 --> 00:28:33
			Allah, Allah Who Bic What did
Allah subhanaw taala do to you?
		
00:28:34 --> 00:28:39
			How did he treat you after all of
you know your you know, your your
		
00:28:39 --> 00:28:41
			entire story in this world and
everybody's talking about you?
		
00:28:42 --> 00:28:45
			What happened to you in the
afterlife? So he says, refer
		
00:28:45 --> 00:28:51
			rally? He forgave me. He forgave
me. And then he said another thing
		
00:28:51 --> 00:28:54
			he says what Jelani heard Jason
Alamo had been, he made me the
		
00:28:54 --> 00:29:00
			proof on all those who claim love
for Allah. How, okay, it's related
		
00:29:00 --> 00:29:04
			the on the Day of Judgment. Now,
this is, you know, I'm not
		
00:29:04 --> 00:29:08
			swearing by any of this. This is
just a description. He says that
		
00:29:08 --> 00:29:12
			they say that on the Day of
Judgment. Allah subhanahu Uttara
		
00:29:12 --> 00:29:15
			somebody from Allah subhanho wa
Taala has on his behalf. He will
		
00:29:15 --> 00:29:18
			say a name as Nunu Leila, they
will call out for a call out for
		
00:29:18 --> 00:29:22
			this measure noon right for case
that way is he he will be brought
		
00:29:22 --> 00:29:27
			a shot Akbar. Allahu Allah whole
Allahu Allah che Alberni. He'll
		
00:29:27 --> 00:29:30
			come in the same state that he was
in the world totally disheveled
		
00:29:30 --> 00:29:33
			and soiled and touchy clothing, he
will be brought in front of Allah
		
00:29:33 --> 00:29:37
			subhana wa Tada and Allah subhanho
wa Taala will reckoned with him
		
00:29:37 --> 00:29:40
			and then after that, he will
forgive him. He will forgive him
		
00:29:40 --> 00:29:43
			because he was insane. Whatever
the reason is, right Allah knows
		
00:29:43 --> 00:29:46
			this. And then he will say then
Allah subhanho wa Taala will say
		
00:29:46 --> 00:29:51
			Aina Lavina it there OMA Huberty
now bring those people who used to
		
00:29:51 --> 00:29:55
			claim love for me. This man used
to claim love for this woman. But
		
00:29:55 --> 00:29:58
			you Pete bring to me those people
who used to claim to love me,
		
00:29:59 --> 00:30:00
			Alfie
		
00:30:00 --> 00:30:04
			Come, man Bella her fee thority
Mithila, ma Bella Thiessen fee
		
00:30:04 --> 00:30:07
			thority. Leila Wamba batea. Is
there anybody among those
		
00:30:07 --> 00:30:12
			claimants of Divine Love, who have
reached the level of obedience to
		
00:30:12 --> 00:30:16
			Allah to the to Allah who they
claim to love? Has anybody reached
		
00:30:16 --> 00:30:22
			the same level as this case has
reached of his his obedience to
		
00:30:22 --> 00:30:27
			Leila. And, of course, you know,
that's, that's, that's what they
		
00:30:27 --> 00:30:28
			say.
		
00:30:29 --> 00:30:36
			Now, going on to moving on, it's
related. Now let's look at some,
		
00:30:36 --> 00:30:40
			let's look at something that I've
described to you what love can do
		
00:30:40 --> 00:30:45
			to you. Now let's look at what
love is, and how you have to deal
		
00:30:45 --> 00:30:48
			with that for the sake of Allah
subhanaw taala. See, because there
		
00:30:48 --> 00:30:51
			are a lot of people, I get a lot
of these emails that they love
		
00:30:51 --> 00:30:55
			somebody. But unfortunately, the
families can't agree. So they're
		
00:30:55 --> 00:30:58
			not going to be married, then she
gets married to somebody else, or
		
00:30:58 --> 00:31:02
			he gets married to somebody else.
And this person is still waiting
		
00:31:03 --> 00:31:05
			for a miracle to happen. What are
you supposed to do in that
		
00:31:05 --> 00:31:09
			situation? If it's a one sided
story, I would say just forget it.
		
00:31:09 --> 00:31:12
			Ask Allah subhanaw taala. That's
why I believe the dua for
		
00:31:12 --> 00:31:16
			istikhara is very powerful. Oh
Allah, if this is not good for me,
		
00:31:16 --> 00:31:19
			then remove it from me. So one is
that he's removed it from you, but
		
00:31:19 --> 00:31:22
			you still love it, you're still
emotionally attached. So then the
		
00:31:22 --> 00:31:27
			DUA says and removed me from it.
Right? So separate both of us. And
		
00:31:27 --> 00:31:31
			then it says, give me the best
wherever it is. It's the most
		
00:31:31 --> 00:31:33
			powerful door you can have if
you've got an emotional problem.
		
00:31:33 --> 00:31:38
			So anyway, it's related that this
basally, this young, young guy
		
00:31:38 --> 00:31:43
			from Missouri, he fell intensely
in love with this girl, who was
		
00:31:44 --> 00:31:48
			again his cousin sister, right? I
mean, in those days, that's what
		
00:31:48 --> 00:31:51
			you had you had your family around
you, right? It wasn't a London
		
00:31:51 --> 00:31:54
			cosmopolitan city where
Subhanallah you know, it's all
		
00:31:54 --> 00:31:56
			varieties and everything you have
to deal with every day. This was
		
00:31:56 --> 00:31:57
			his cousin, sister.
		
00:31:59 --> 00:32:02
			Again, he went and proposed to her
father, but the Father for some
		
00:32:02 --> 00:32:05
			reason did not agree. Right? The
same old story, right? The the
		
00:32:05 --> 00:32:09
			father did not agree, because he
was he was too poor. So
		
00:32:10 --> 00:32:14
			he became so intense about this,
he became so crazy that it was as
		
00:32:14 --> 00:32:16
			he was going to lose his mind.
		
00:32:17 --> 00:32:21
			That news reached this girl, his
cousin sister had reached his
		
00:32:21 --> 00:32:24
			cousin, sister. So she sent him a
message. Now look at this, she
		
00:32:24 --> 00:32:30
			sent him a message. And she said,
your love for me has reached me,
		
00:32:31 --> 00:32:36
			and how you're feeling the news of
that has come to me. But you have
		
00:32:36 --> 00:32:41
			to realize that I have a multiple
amount of love, the love that you
		
00:32:41 --> 00:32:45
			have, for me, my love for you is a
multiple of that. It's much more
		
00:32:45 --> 00:32:49
			than that. If you want, I will
leave my house and I will come and
		
00:32:49 --> 00:32:53
			I will, I will, I will, I will
basically depart my family. And if
		
00:32:53 --> 00:32:58
			you want, I will facilitate a way
for you to come into my house. So
		
00:32:58 --> 00:33:03
			she's essentially offering him a
haram relationship. Right? In a
		
00:33:03 --> 00:33:07
			sense, he then sent back He then
sent back now you might put
		
00:33:07 --> 00:33:11
			yourself into this situation. This
is where you have to be careful.
		
00:33:12 --> 00:33:15
			This is where you don't want
shaytaan See, having love for
		
00:33:15 --> 00:33:18
			somebody you can't it can't be
helped. The Bronx philosophy is to
		
00:33:18 --> 00:33:21
			love each other the Allah wanna
more than any of his other wives.
		
00:33:21 --> 00:33:26
			But that did not allow him to
favor her in giving her more, you
		
00:33:26 --> 00:33:30
			know, in giving her more gifts or
something he had to be particular
		
00:33:30 --> 00:33:34
			about all of that same thing here.
He's he said that his response to
		
00:33:34 --> 00:33:39
			her was that no, I've got no need
for that. You know, this kind of
		
00:33:39 --> 00:33:42
			association, I have no need for
that. I have in need or have
		
00:33:42 --> 00:33:47
			Wounaan thalaivar? What are the
urban lion katsu Avada, I have
		
00:33:47 --> 00:33:52
			fear for a blazing fire. And I am
fearful of a punishment that will
		
00:33:52 --> 00:33:57
			never end when this news when this
message got to her. Nowadays it be
		
00:33:57 --> 00:34:01
			through email or through whatever,
right? But in that day, we sent it
		
00:34:01 --> 00:34:05
			through somebody else. When when
the news came to her, she began to
		
00:34:05 --> 00:34:10
			cry. And she said wala Hema had an
Ola behavioral number Mindy, there
		
00:34:10 --> 00:34:13
			is nobody who needs to act on this
advice more than me. So
		
00:34:13 --> 00:34:17
			immediately she's you know, she's
she's understood the reality of
		
00:34:17 --> 00:34:20
			the situation. And she says we're
in the 100 acre field where it
		
00:34:20 --> 00:34:23
			will worry the mystery Kuhn,
because in terms of the warnings
		
00:34:23 --> 00:34:27
			from Allah, subhana, wa Tala, and
whatever promises is given all
		
00:34:27 --> 00:34:29
			everybody is the same in that
regard. So if he's feeling like
		
00:34:29 --> 00:34:32
			that, I must feel like that as
well. This is what you call a
		
00:34:32 --> 00:34:37
			reflection within your love that
you take on what your lover feels.
		
00:34:37 --> 00:34:41
			It's amazing, right? So the piety
actually reflects to the other
		
00:34:41 --> 00:34:45
			individual. And then after that,
she began to become intense in her
		
00:34:45 --> 00:34:48
			worship, right. And she began to
do lots of worship. And that
		
00:34:48 --> 00:34:51
			became very difficult for her
parents and her family to see of
		
00:34:51 --> 00:34:54
			her because she just kind of
disregarded everything now. She
		
00:34:54 --> 00:34:58
			left the social, you know, the
social activity that she used to
		
00:34:58 --> 00:34:59
			do. She just focused
		
00:35:00 --> 00:35:05
			On worship, until eventually she
died. So she died. Now this young
		
00:35:05 --> 00:35:08
			man, he used to come to her grave
every day he used to visit the
		
00:35:08 --> 00:35:11
			grave every day. And he used to
make a stick far for her, used to
		
00:35:11 --> 00:35:15
			make a stick for for her and then
he used to he used to return. One
		
00:35:15 --> 00:35:20
			day in his sleep. She comes to him
in his dream. And he says to her,
		
00:35:21 --> 00:35:24
			he says, are you so and so? And
she says, Yes, this tells me where
		
00:35:24 --> 00:35:27
			you've gone to what is your
situation at this point in time?
		
00:35:27 --> 00:35:32
			Where have you gone to how you're
feeling? So she got up and she she
		
00:35:32 --> 00:35:36
			read the following poem. She says,
Ilana Iman, where are you? She in
		
00:35:36 --> 00:35:40
			Lhasa? Allahu Feagin natin Whoa,
hello, then Lisa. Bill fanning
		
00:35:40 --> 00:35:44
			SubhanAllah. She said that I've
gone to bounties and to a life
		
00:35:44 --> 00:35:48
			that is never to end, in a
paradise in gardens and in
		
00:35:48 --> 00:35:53
			eternity. That is never to that
has never to come to an end. And
		
00:35:53 --> 00:35:56
			then he says to her, Do you
remember me? Do you remember me
		
00:35:56 --> 00:36:00
			and she says Wallah, he learned
circa in Nila termina Kala,
		
00:36:00 --> 00:36:04
			Robbie, I will never forget,
forget you. In fact, I have hoped
		
00:36:04 --> 00:36:07
			for you in front of my Lord, I
have petitioned for you in front
		
00:36:07 --> 00:36:11
			of my Lord. So then he says metal
mill taka, when are we going to
		
00:36:11 --> 00:36:16
			meet? So she says and Caribbean
insha Allah very close if Allah
		
00:36:16 --> 00:36:20
			wills so then he continued
persisting in his Riba, his focus
		
00:36:20 --> 00:36:23
			on his a bother for a short amount
of days. And then after that
		
00:36:23 --> 00:36:28
			death, death overcame him, he
passed away and he went to the
		
00:36:28 --> 00:36:31
			Mercy of Allah subhanaw taala as
well. That's the way to deal with
		
00:36:31 --> 00:36:35
			love. That's the way to deal with
not to kill yourself. But you
		
00:36:35 --> 00:36:39
			know, if you if you're in that
level of relationship of love of
		
00:36:39 --> 00:36:42
			obsession, well, that's another
thing but may Allah subhanaw taala
		
00:36:42 --> 00:36:47
			help us because that's a very
critical stage. Very quickly. One
		
00:36:47 --> 00:36:52
			of the Omega leaves Salima and
even Abdul Malik, he had more than
		
00:36:52 --> 00:36:55
			a personal and wasn't a private
more than in his palace who used
		
00:36:55 --> 00:36:59
			to give the Athan and used to call
him for the salaat. Now, another
		
00:36:59 --> 00:37:03
			thing was that there was a slave
girl, a young girl, a slave girl,
		
00:37:03 --> 00:37:07
			right, really beautiful. And she
used to work for Soleimani the
		
00:37:07 --> 00:37:13
			Abdulmalik and the mazdan. looked,
looked at her cast a few glances
		
00:37:13 --> 00:37:14
			at her because she was very
pretty.
		
00:37:15 --> 00:37:19
			And Salima, if not Abdullah medic,
he discovered that one day he saw
		
00:37:19 --> 00:37:20
			him glancing at her.
		
00:37:22 --> 00:37:25
			In fact, she went and complained
that he keeps looking at me.
		
00:37:25 --> 00:37:28
			Right, so she went and complained
to Salima Abdullah Magna Salima
		
00:37:28 --> 00:37:33
			Abdulmalik was very jealous, very
jealous individual. So he said to
		
00:37:33 --> 00:37:35
			her, this is what I want you to
do. He wants you to kill him
		
00:37:35 --> 00:37:37
			straight away. But then he says
no, let me give him an excuse to
		
00:37:37 --> 00:37:43
			be killed. So he says to her, go
and adorn yourself, wear nice
		
00:37:43 --> 00:37:46
			clothing, go and adorn yourself.
Go and put some nice perfume and
		
00:37:46 --> 00:37:50
			fragrance on and then go to him
and tell him that you're looking
		
00:37:50 --> 00:37:54
			at me is not hidden on me. I see
you looking at me all the time.
		
00:37:54 --> 00:37:58
			And I have in my love I have in my
heart affection towards you as
		
00:37:58 --> 00:38:02
			well. So if you've got any need
from me, here you go take it
		
00:38:03 --> 00:38:06
			because the Ameerul Momineen is
sleeping at this time. So I want
		
00:38:06 --> 00:38:10
			you to do that. So that's exactly
what she did. She went up and she
		
00:38:10 --> 00:38:15
			said to the more than she she she
said exactly what Abdulmalik sorry
		
00:38:15 --> 00:38:19
			what Salima and I told her to say,
now the magazine said to her in
		
00:38:19 --> 00:38:23
			Conde sadhika If you're truthful
about this, then go today and come
		
00:38:23 --> 00:38:27
			back to me tomorrow. Like I don't
want to do anything today. Come
		
00:38:27 --> 00:38:30
			back tomorrow if you're truthful
about this. So she went and she
		
00:38:30 --> 00:38:33
			told Sulaiman about what he had
said yesterday man was very
		
00:38:33 --> 00:38:37
			persistent, right, very
persistent. He said, No, go back
		
00:38:37 --> 00:38:41
			and tell him that I've only got
time today. Right? I've only got
		
00:38:41 --> 00:38:45
			time today. And there's no time
better than this. So she went and
		
00:38:45 --> 00:38:49
			she made you know, she she
mentioned this to him. So this is
		
00:38:49 --> 00:38:53
			when he glanced up at the heavens
this morning. Then he glanced up
		
00:38:53 --> 00:38:58
			at the heavens and he said Ya
Jaleel are in a city local Jamil.
		
00:38:58 --> 00:39:02
			Your Jaleel are in a city local
Jamil. Oh, majestic one. Where is
		
00:39:02 --> 00:39:06
			your beautiful covering? Where is
your beautiful covering that will
		
00:39:06 --> 00:39:08
			help me in this situation.
		
00:39:09 --> 00:39:12
			And then he said to her, I want
you to now go and never come back
		
00:39:12 --> 00:39:16
			to me and never come back to me.
And the reason is that it's very
		
00:39:16 --> 00:39:20
			close, that we will have to then
meet in front of the one who I
		
00:39:20 --> 00:39:23
			don't want to give a bad
impression. We're going to have to
		
00:39:23 --> 00:39:25
			meet in front of the one who I
don't want to give a bad
		
00:39:25 --> 00:39:30
			impression. She went back to
cinema and ignore Abdulmalik. Now
		
00:39:30 --> 00:39:34
			she is very scared herself.
Because he's talked about Allah
		
00:39:34 --> 00:39:36
			subhanaw taala standing in front
of these people who soft hearts
		
00:39:36 --> 00:39:40
			and she began crying and she told
so they want if God didn't like
		
00:39:40 --> 00:39:43
			this story, and finally
		
00:39:44 --> 00:39:47
			so they might even abdomen sent
somebody to them or them and he
		
00:39:47 --> 00:39:53
			said, Son, a man that Amir, he has
given you this girl as a gift. She
		
00:39:53 --> 00:39:59
			was a safe girl is that he has
granted you her as a gift. And he
		
00:39:59 --> 00:39:59
			has Oh
		
00:40:00 --> 00:40:05
			also order that you be given
50,000 dirhams that you can spend
		
00:40:05 --> 00:40:08
			on the wedding that you can spend
on the wedding. He says, Yeah,
		
00:40:08 --> 00:40:12
			Ameerul Momineen now imagine that
with us, you really wanted
		
00:40:12 --> 00:40:15
			somebody. And then after that you
fear Allah subhanaw taala then you
		
00:40:15 --> 00:40:18
			came to you. Now you're going to
think Subhanallah that's from
		
00:40:18 --> 00:40:23
			Allah, my patience. My Taqwa is
brought the person to me. But this
		
00:40:23 --> 00:40:27
			person was truer than nuts. He was
on another level Subhanallah he
		
00:40:27 --> 00:40:30
			was on another level. He says,
Yeah, Ameerul Momineen. In New
		
00:40:30 --> 00:40:34
			Allah, he caught the bottom a fee
ha, oh Ameerul Momineen I
		
00:40:34 --> 00:40:39
			sacrificed my desire for her. I've
already sacrificed my design made
		
00:40:39 --> 00:40:42
			that promise yesterday, I
sacrifice my desire for her, from
		
00:40:42 --> 00:40:48
			the time that I saw her. And I
have made her a treasure for me,
		
00:40:49 --> 00:40:52
			by Allah subhanaw taala that I
will take her in the hereafter.
		
00:40:53 --> 00:40:56
			Meaning I will be given something
in the hereafter on her behalf for
		
00:40:56 --> 00:41:01
			a study and a strategic shape and
in the heart to who are in the now
		
00:41:01 --> 00:41:06
			I feel totally embarrassed to take
to return and to break a promise
		
00:41:06 --> 00:41:11
			or take back something that I've
kept by Allah subhanaw taala I
		
00:41:11 --> 00:41:14
			feel totally embarrassed to do
that. Sulaiman ignored the
		
00:41:14 --> 00:41:17
			American system. Now you can take
it it's fine. It's Hala lesser
		
00:41:17 --> 00:41:21
			than the other. But he totally
refused to take either the wealth
		
00:41:21 --> 00:41:25
			or the girl finally so the man you
know he's he thought this was an
		
00:41:25 --> 00:41:28
			amazing, amazing story he would
always
		
00:41:30 --> 00:41:33
			he would always relate the story
to others in absolute wonderment.
		
00:41:33 --> 00:41:38
			So that is the kind of situation
that people have found themselves
		
00:41:38 --> 00:41:42
			in love is not modern. Love is
something that is as ancient as
		
00:41:42 --> 00:41:45
			human beings. This is the way they
deal this is the way to deal with
		
00:41:45 --> 00:41:49
			them that Allah subhanho wa Taala
has told us to deal with it. Now
		
00:41:49 --> 00:41:54
			to quickly finish off units of no
Abdullah who's one of the one of
		
00:41:54 --> 00:41:58
			the students of Hassan Al Busey
Rahim Allah he says that I was
		
00:41:58 --> 00:42:02
			with hassle with hassle basally
for 20 years, never wants today,
		
00:42:02 --> 00:42:07
			men. Here he mentioned anything
about the dunya about how things
		
00:42:07 --> 00:42:10
			were his love. He never showed any
love for anything of the dunya
		
00:42:10 --> 00:42:13
			never wants for anything of the
dunya one day we were sitting down
		
00:42:13 --> 00:42:17
			and people used to come to Him for
questions. So one day this woman
		
00:42:17 --> 00:42:22
			came who was of the highest level
of beauty. She was stunningly
		
00:42:22 --> 00:42:28
			beautiful. Like absolutely
beautiful. And she was of perfect
		
00:42:28 --> 00:42:32
			stature, perfect. You know,
perfect proportion. Everything was
		
00:42:32 --> 00:42:36
			just so the perfect model Miss
Universe type of thing, you know
		
00:42:36 --> 00:42:39
			of the time. She came and sat in
front of us and was the she was
		
00:42:39 --> 00:42:42
			covered up. She came in sat in
front of us and basally he said
		
00:42:42 --> 00:42:46
			Yeah, Sheikh. Now listen to this
story. This is for those of us who
		
00:42:46 --> 00:42:50
			are married and are constantly
looking for more, right? So he
		
00:42:50 --> 00:42:53
			says she says I hate LuLaRoe Julie
and yet as a word you're Allah's
		
00:42:53 --> 00:42:56
			OJ, well, he assured by Jamila
were lewd,
		
00:42:57 --> 00:43:00
			is it permissible for a husband to
marry over his wife meaning take a
		
00:43:00 --> 00:43:04
			second wife, despite the fact that
she is
		
00:43:05 --> 00:43:10
			she is very fertile gives children
she is extremely beautiful
		
00:43:10 --> 00:43:13
			everything all the qualities are
there Is he allowed to take
		
00:43:13 --> 00:43:16
			another wife? So Hasson bossy
Rahim Allah, He gave a technical
		
00:43:16 --> 00:43:20
			answer. He says, Of course, yes.
He can marry up to four. That's
		
00:43:20 --> 00:43:23
			what the Quran says. He gave her a
tech gave him gave her a technical
		
00:43:23 --> 00:43:30
			answer. Right. So then what she
does, she says even over somebody
		
00:43:30 --> 00:43:35
			like me, and then she lifted her
niqab up. She revealed her face.
		
00:43:35 --> 00:43:38
			Extremely beautiful. She said,
even somebody like me, he can take
		
00:43:38 --> 00:43:43
			another wife. He said, Yes. You're
just very technical. Yes, of
		
00:43:43 --> 00:43:44
			course.
		
00:43:45 --> 00:43:50
			She said SubhanAllah. She said
Subhanallah glorified. May Allah
		
00:43:50 --> 00:43:53
			be a shaker. Allah to fill in
Nassif, you have the fatwa.
		
00:43:55 --> 00:43:57
			By your life, don't ever give this
fatwa to people.
		
00:43:59 --> 00:44:02
			By your life do not ever give this
fatwa to people. And then she went
		
00:44:02 --> 00:44:06
			away. And Huson just looked in
that direction. He said, My guru
		
00:44:06 --> 00:44:11
			Imran Imran Khan, Allahu Mithila,
the shaman of dunya know anybody
		
00:44:11 --> 00:44:14
			who's got something like this in
the world. I mean, he should not
		
00:44:14 --> 00:44:18
			want anything else. That was his
remark. He gave a technical answer
		
00:44:18 --> 00:44:21
			to her. But that was his remark
that so holla Why would anybody
		
00:44:21 --> 00:44:25
			want anything? I mean, subhanAllah
you know that he's, he's got that.
		
00:44:25 --> 00:44:30
			So now, somebody asked, can
anybody not have love? You said
		
00:44:30 --> 00:44:32
			yes. The only person that can have
is somebody who's absolutely
		
00:44:32 --> 00:44:37
			roughen just has no idea that only
people who don't have love, see
		
00:44:37 --> 00:44:42
			the thing. And now I'm going to
define define love for us. Some of
		
00:44:42 --> 00:44:48
			the Hakama say, Al Hawa Jellison
mum there. Were ill from news were
		
00:44:48 --> 00:44:52
			many Concur here. Your medical
adviser a burnable Arwa? Well,
		
00:44:52 --> 00:44:57
			Kulu Baba Tierra. Well are you in
our era when new foods were too
		
00:44:57 --> 00:44:59
			early and society made Hulu
		
00:45:00 --> 00:45:04
			Well, Javier, I need you, Nima
Sliggoo. This is he defines love
		
00:45:04 --> 00:45:09
			and I find this the perfect
description. He says that love is
		
00:45:09 --> 00:45:14
			a very affectionate companion. It
feels really nice to have it.
		
00:45:14 --> 00:45:17
			That's why even married people,
they like to flirt, because they
		
00:45:17 --> 00:45:20
			just give them these butterflies
which is haram. They like to
		
00:45:20 --> 00:45:23
			flirt. They don't think they want
to do anything. They've got no
		
00:45:23 --> 00:45:26
			intention to do anything
afterwards. But they just like to
		
00:45:26 --> 00:45:31
			do the initial stages just to feel
romantic. And that's haram. That
		
00:45:31 --> 00:45:34
			is haram. Just to feel romantic.
		
00:45:36 --> 00:45:40
			Once you start going that way,
less romance will be with your own
		
00:45:40 --> 00:45:43
			spouse, husband, wife, but both in
both these situations, the more
		
00:45:43 --> 00:45:47
			you focus on your husband wife,
the more it will be Subhanallah I
		
00:45:47 --> 00:45:48
			was sitting in at coffee in
Ramadan.
		
00:45:50 --> 00:45:53
			I was sitting in Antigua and
Ramadan. And I got really friendly
		
00:45:53 --> 00:45:57
			with this one older Maulana
mashallah, he was a very pious
		
00:45:57 --> 00:46:02
			individual is probably about 65,
maybe 70 years old, very nice guy
		
00:46:02 --> 00:46:06
			who sit together to eat. And one
day he was talking to his son, who
		
00:46:06 --> 00:46:08
			was also the essence that you
know, he was saying something
		
00:46:08 --> 00:46:13
			like, I haven't called your mum on
the phone. You are some debate is
		
00:46:13 --> 00:46:15
			that I haven't called the moment
that I said, just joking with my
		
00:46:15 --> 00:46:19
			son, Maulana. I said, Man, you're
so old now. You still have to,
		
00:46:19 --> 00:46:24
			like worry about these things. So
he, he slaps me, like, you know,
		
00:46:24 --> 00:46:27
			like this and he goes, Maulana,
you don't understand Allah
		
00:46:27 --> 00:46:30
			subhanho wa Taala says in the
Quran, would you rather be in a
		
00:46:30 --> 00:46:34
			coma with that Omarama Allah
subhanaw taala has placed between
		
00:46:34 --> 00:46:39
			the couple, the husband and wife,
Muhammad and Rama, love and mercy.
		
00:46:40 --> 00:46:43
			And he says, initially, when
you're young, it's all about lust.
		
00:46:43 --> 00:46:47
			But as you grow older, if Allah
has given you Baraka, then you
		
00:46:47 --> 00:46:51
			won't even touch each other. But
Your love will be so strong, your
		
00:46:51 --> 00:46:54
			bond will be so strong, even
though you don't even have to
		
00:46:54 --> 00:46:58
			touch each other. You may even be
sleeping in separate beds, at that
		
00:46:58 --> 00:47:01
			at that age, but you will have an
ajeeb affection and love and
		
00:47:01 --> 00:47:05
			bonding that Allah subhanaw taala
will put in you know, will place
		
00:47:05 --> 00:47:08
			place for you. And what the Allama
mentioned is that this will be
		
00:47:08 --> 00:47:12
			lost when you start entertaining
yourself in Haram ways. That's why
		
00:47:12 --> 00:47:14
			there's so many people they say I
have to get married again because
		
00:47:14 --> 00:47:17
			I just don't like my wife but she
got a problem. Is she aggressive?
		
00:47:17 --> 00:47:20
			Is she like this issue like that?
No, no, she's fine. I can't
		
00:47:20 --> 00:47:23
			complain about her. What's the
problem? Problem is baraka
		
00:47:25 --> 00:47:26
			approach problem is baraka
		
00:47:27 --> 00:47:30
			right. Now, of course, I mean,
there's other aspects to this,
		
00:47:30 --> 00:47:35
			which we can't go into right now.
But then he says, Love is a very
		
00:47:35 --> 00:47:38
			affectionate companion. It is
		
00:47:39 --> 00:47:44
			a dominating King, it will
dominate you, you won't be able to
		
00:47:45 --> 00:47:50
			go against it. And then he says it
will control your body and your
		
00:47:50 --> 00:47:54
			room, your soul and your mind, and
your heart and everything you will
		
00:47:54 --> 00:47:57
			take over everything. That's what
love does. Love what is love, love
		
00:47:57 --> 00:48:02
			is that which makes you blind love
is that which makes you blind of
		
00:48:02 --> 00:48:05
			your beloved defects. That's what
you call if somebody tells you
		
00:48:05 --> 00:48:08
			you're going to defect and you
think it's all fine and glory
		
00:48:08 --> 00:48:11
			means you're in love. Right and
sometimes good. Sometimes it's
		
00:48:11 --> 00:48:13
			bad. Then he says
		
00:48:15 --> 00:48:19
			it will take over your eyes, it
will take over your gaze, it will
		
00:48:19 --> 00:48:22
			take over your knifes it will take
over your thoughts it will take
		
00:48:22 --> 00:48:27
			over your opinions. And the
problem is that it is able to
		
00:48:27 --> 00:48:31
			enter from where your eyes don't
see it. It is totally hidden to
		
00:48:31 --> 00:48:36
			your wife, to your to your sight.
It is hidden it is invisible to
		
00:48:36 --> 00:48:39
			your sight. And that's the problem
with it. That's the problem with
		
00:48:39 --> 00:48:44
			it. Now, all of this that we
discussed until now was the love
		
00:48:44 --> 00:48:48
			between human beings. There's a
more intense form of love which is
		
00:48:48 --> 00:48:52
			the love for Allah subhanho wa
Taala and Allah's love for the
		
00:48:52 --> 00:48:55
			human being, which we don't have,
unfortunately, we don't have time
		
00:48:55 --> 00:48:58
			to go into. But essentially, when
Allah subhanaw taala loves
		
00:48:58 --> 00:49:02
			somebody, he makes life easy for
them. It makes life enjoyable for
		
00:49:02 --> 00:49:06
			them. Allah subhanho wa Taala
makes it such that finally he
		
00:49:06 --> 00:49:10
			calls to Jabril Alayhis Salam, and
he says yeah Gibreel I love so and
		
00:49:10 --> 00:49:13
			so I want you to love him as well.
Gibreel Ali salaam spreads this
		
00:49:13 --> 00:49:17
			information around the inhabitants
of the heavens, the angels they
		
00:49:17 --> 00:49:20
			begin to love him. And then as
they come onto the earth, people
		
00:49:20 --> 00:49:24
			begin to love this person. Love
for Allah subhanho wa Taala is
		
00:49:24 --> 00:49:27
			what it's all about. And that's
why if you love Allah subhanaw
		
00:49:27 --> 00:49:31
			taala there are many people who
claim to love gods but what the
		
00:49:31 --> 00:49:36
			poet says that sin illa Anta to
hero herba for her Mohan fallopia
		
00:49:36 --> 00:49:41
			See buddy Rue La Quinta sadiya
confy her Biggie la Tata who in
		
00:49:41 --> 00:49:45
			the limo Heba Lima you hip in El
Mohit bulimia in your head boom
		
00:49:45 --> 00:49:49
			oto basically saying that you
disobey Allah you disobey your
		
00:49:49 --> 00:49:53
			God, whereas you claim and you
claim to love him, this is
		
00:49:53 --> 00:49:59
			impossible. This is inconceivable.
This in any kind of logic is is
		
00:49:59 --> 00:49:59
			absolutely
		
00:50:00 --> 00:50:03
			change where you truthful in your
love for Allah subhanho wa Taala
		
00:50:03 --> 00:50:08
			you would be obedient to Him,
because the lover is obedient to
		
00:50:08 --> 00:50:12
			His Beloved. May Allah subhanho wa
Taala grant us true love. And the
		
00:50:12 --> 00:50:14
			reason why I say this is that if
we focus our love on Allah
		
00:50:14 --> 00:50:18
			subhanaw taala there are a number
of the Allama who have had divine
		
00:50:18 --> 00:50:23
			love who've reached that status.
They reconcile between this one
		
00:50:23 --> 00:50:26
			question that comes in all of our
minds, if you're going to love
		
00:50:26 --> 00:50:29
			Allah subhanaw taala not anything
else in your heart? How are you
		
00:50:29 --> 00:50:32
			then supposed to love your
children, your parents, your
		
00:50:32 --> 00:50:35
			spouse, people you're supposed to
love as well. How do you reconcile
		
00:50:35 --> 00:50:41
			between that? The other mentioned,
when you taste divine love, that
		
00:50:41 --> 00:50:46
			is true love, that is real love,
you will become a better lover in
		
00:50:46 --> 00:50:51
			general. Even in terms of worldly
love, you will become a better
		
00:50:51 --> 00:50:55
			lover than those who only have
worldly love and no divine love.
		
00:50:55 --> 00:50:59
			So focus your attention on Allah
subhanho wa Taala and you will
		
00:50:59 --> 00:51:02
			notice that in every aspect, it
will be much better. May Allah
		
00:51:02 --> 00:51:04
			subhanho wa Taala grant us His
love and the love of those who
		
00:51:04 --> 00:51:08
			love Him. This is dua that is very
powerful. Allah humara zakenna Her
		
00:51:08 --> 00:51:11
			book will help Dominion pharaoh
now herbal who are in that I have
		
00:51:11 --> 00:51:16
			benefited greatly from this da O
Allah grant us your love and the
		
00:51:16 --> 00:51:18
			love of those who love you. He
will give you the right company
		
00:51:18 --> 00:51:21
			and he will give you the right
influence. May Allah subhanho wa
		
00:51:21 --> 00:51:23
			Taala grant us that working with
that 100 Naira bla
		
00:51:24 --> 00:51:31
			bla