Abdur Rahman ibn Yusuf Mangera – The Reality of Love

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript discusses popular culture and language, including Al Farah and the Kola hula, as well as the importance of understanding emotions and emotions in one's life. It describes various examples of love, including love for desire, feelings, and behavior, and how it can affect one's behavior. The transcript also touches on the man's story and how his son's actions caused him to feel like a debate.
AI: Transcript ©
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Al Hamdulillah

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Al Hamdulillah he Robben Island Amin

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wa Salatu was Salam ala Murthy Ramadan Lila the mean what are the

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early he was sabe he raka was seldom at the Sleeman Cathedral on

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Isla Yomi Deen Amma bird call Allah hooter Baraka Terada. Fill

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Quran in Nigeria will for carnal Hamid

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Wamena Nursey mania tyramine, dunya Allah He and then you hit

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buena home girl Billa when Latina Manu, Aisha urban Lillah wa cada

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Tara, for Sofia Tila will be combing your hair boom or you hate

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buena

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wakad, NWO sallallahu alayhi wa sallam

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and the merman up to multi for Canada and US

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from our Fatiha Sahaba to be shy in For Whom behavioral Hadith

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wakad interview sallallahu alayhi wa sallam Lam your deal moto her

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beanie Mifflin Nica

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Lim your allele moto ha beanie Miss La nica

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Wakata Terada women IoT and hollow COCOM and Hala color come in and

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fusi come as well.

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Let us know in a word you're either being in a coma word that a

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word Rama.

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So the Kola hula Aleem.

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My dear respected brothers and sisters.

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Nice to be with you on this Sunday evening.

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May Allah subhanho wa Taala make this a blessing meeting and a

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blessing gathering. And may Allah subhanho wa Taala make it a cause

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of our closest to him and of an increase in our love for Him.

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Because increase in love for Allah subhanho wa Taala is the secret of

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all success in this world.

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Love of Allah subhanho wa Taala is what teaches a person and makes a

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person a better lover in every other aspects. How do we define

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love? That's something that I will do a bit later. Once we've given a

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few examples of what love is all about. Now, I'm going to take a

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I'm going to go back into history. So today what you have is people

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learn love from different places. I mean, where do people love,

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learn love from nowadays, people learn love from EastEnders

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neighbors, Oprah Winfrey shows, here she brings on these people

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who gone madly in love with somebody for some reason, the way

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we describe love is butterflies in the stomach, electricity, feeling

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of you know, a connection, et cetera, et cetera. There's lots of

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that stuff. Right? You have to remember that when there's a man

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and a woman alone, who are not married, then shaytaan is a third

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of them. And that's the electricity that you feel. Now

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today, the talk is not necessarily about marriage, although I'm sure

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most of you read into this poster and I looked at it very carefully.

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Before I came. The title of the poster is ingredients to a happy

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and content life ingredients to a happy and content life. Nowhere on

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that poster though it was read nowhere on that poster, was there

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anything to do with marriage? Because when I was preparing, I

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said hold on, let me let me see what this is about. Because the

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last time I looked at it, there was nothing about marriage on

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there. The only words that stuck out for me were divine love, and,

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and so on and so forth. So if you go and revisit that poster again,

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you'll notice that it's got nothing to do with marriage. I

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know that that's generally what attracts everybody. So if you're

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here to learn about marriage, then I'm not sure if you're going to be

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satisfied. But inshallah let's talk about what is required for

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marriage what we will be speaking about today inshallah is something

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that is to do with the secret of living this life in a successful

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way. And then that be so successful that you have success

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Inshallah, in the Hereafter, as well. That's what's important

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about this.

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So firstly, when you what I'm going to do is I'm going to be

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quoting a number of incidents from the past from from classical times

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we're talking about from even before Islam among the Arab tribes

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and and then during Islam, and we're going to try to inshallah

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analyze it and look into it and see how we can inshallah benefit

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from this. So first and foremost, there's a very interesting poem, a

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line from the poem of Allama boo city, the Egyptian poet who wrote

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the casita Buddha. He says in the Yala, me Phil How will a three

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year mark the rotten mini alayka wallow and softer LaMotta Lumi. He

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says, Yala, me Phil have a three year mark the rotten, mini alayka

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Walla Walla and softer lambda Lumi what that means is a person who is

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censoring me, oh person who is

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complaining about me, oh person who's criticizing me on this

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chaste love the love like the tribe of Banu other.

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If you were to really understand the reason for this love of mine,

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and why I'm crying so much, and why I have sleepless nights, and

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why it is as though I'm crying, read tears, read tears and blood

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from my eyes, and why they've made these these streaks on my chin.

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And then yet I still deny, if you were really to know the reason for

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that, while on softer lambda Lumi had you been just in that regard

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by understanding my excuse, then you would have no sense of for me,

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you will not blame me in any way whatsoever. So what he does here,

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as many other Arab poets do, is that they quote, Allah, Allahu

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Akbar, or three or allow our three Hawa is actually just one of the

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stages of love. Now, we don't have time to go into defining love, and

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its stages, as have the Arabs. I'm not joking. But literally, I have,

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I collected together all of the words in Arabic that they have for

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love and the different stages and morality of love. And I got seven

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pages of them. It's not seven stages, I got seven pages, along

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with their definitions. Of course, I would say there's about 30 to 40

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different words that denote different stages and different

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types of love, and how they make you feel and what they make you

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do. That's why it's the Arab,

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the Arab society, the Arab culture was mashallah full of love. I

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mean, it's a generic thing. I mean, it's not just the Arab

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culture, but because they were Arab, which means the Arab, a

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biller having the ability to articulate their feelings so

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precisely, which is what they were very proud of. And that was

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something they were extremely proud of, they have all of these

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words, I won't go into all of these terms, because that's not

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the point here is it's not a Philology, like Philology, or a

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lexicography talk, it's actually about love itself. So just to give

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you the basic ones, the very some that we can relate to, it starts

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off with Howard, Howard is just kind of an inclination. So

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something comes up, you see something you see a quality. Now

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you have to understand first, that love is not generally not a

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rational thing. Right, let's, let's get this right, you have

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things which are rational, right, they fall according to some logic

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and some intellect, then you have the things which are totally

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irrational, something that just doesn't make up like two plus two,

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saying it's five, that's irrational. But then there are

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many things which people refuse to believe, that are neither rational

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nor irrational. They are just non rational. They can't be

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categorized by being rational or non rational. However, there are

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levels of love, which are rational, for example, you see

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beauty in something that's going to incline you towards it, you

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see, intellect, smartness, right brain activity, right, somebody

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who's very quick like that, you're going to, you're going to be

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attracted, somebody's got wealth, you're going to be attracted,

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somebody who's from a very good background, you're going to be

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attractive, somebody's got knowledge, you're going to be

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attractive. These are all intellectual reasons for loving

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someone for liking somebody, which eventually turns to love for

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somebody. Now, of course, anybody who has a combination of these

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triggers for love, there's going to be much more attractive than

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somebody who's got less triggers of that love, less triggers of

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love, Allah subhanaw taala has the greatest reasons for anybody to

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love Him. And so did the Prophet sallallahu alayhi wa salam.

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However, in many cases, there are people who will love somebody

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without having necessarily any of these triggers, it is something

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that will just enter into us. And that's something I will define

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later.

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So love, in many cases, is totally non rational. You don't know why

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it's there. You don't know why a husband will not know why he loves

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his wife, or a wife will not know why she loves her husband. And

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yet, there's reasons and Allah subhanaw taala, places something

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there. So how is the first stage, it's just its inclination, it

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hasn't really got to the depth of the hearts. It hasn't set in your

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heart yet. It's just our we go through this probably many times

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during our life where we become inclined to something and then we

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look at it, we ponder over it, or we distance ourselves for it from

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it, or we never see it again. And and then it goes so it's not

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allowed to settle. The second stage is ala carte, or Aloka,

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which means the kind of association it gets a bit

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stronger. This is a bit stronger than just how it's stronger than

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just being inclined where there's a bit of a connection that's made

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because a lotta Allah Cummings to stick to something or Luke means

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to stick. That's why Allah is a bit strong.

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And then they've got a dish, which becomes even stronger, which

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becomes even stronger, then you've got shut off and shut off is when

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it reaches the outside of the heart. That's when the love

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reaches the outside of the heart that shuts off. And then you've

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got Sheriff. And then of course, you've got hope and hula, and

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you've got many, many, many others, right would then have been

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SubhanAllah. There's many. Now, the point is that if we go back to

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the Arabs, they were a different tribes, they were the blue acid.

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They were no, they were the blue acid. They were the blue team.

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There were numerous Arab tribes. Now each one of them had a

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particular quality, or some negative quality, the blue other,

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they had this particular quality that if they loved something, they

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would love it to death. That's why they mentioned that from a young

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age, if a person

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fell in love with his cousin's sister, or the girl fell in love

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with her cousin brother, they would literally not marry or even

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if they did marry, they would absolutely not be able to deal

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with anybody else they would have to get married or they would kill

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themselves in many cases like that. So the Arab poets they use

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this earth three love that is a three hug or three how on earth

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three, right to to describe this kind of intense love that's why

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this point point is saying here Yeah, hola me, Phil, how are three

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oh my oh person who is complaining and criticizing me for this

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intense love, like the love of the people of of the tribe of other.

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So now let me give you one example.

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A summary, who is one of the Arab philologists and lexicographers.

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He says that once Jimmy Lipno Abdul Rahman. He went and visited

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Abdullah medic IGNOU. Marwan one of the homemade leaves, and he

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said,

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Abdul Malik, number one said to him, oh, Jamil, tell me something

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about the bundle, Agra, I've heard a lot about them telling me

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something about them about the bundle IRA, because what I've

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heard is that there are people of intense love, they've got a lot of

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this love about them. So tell me, tell me a story about them. They

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also they also were very good at fulfilling their promises. Right?

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That's what makes this love so strong, because once they love

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somebody that said it to them, it's to death. So he says that

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look, older Arabs, I mean, they there's There's love in all Arabs.

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I mean, just like there isn't everybody because love is a

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generic thing that everybody has to deal with. However, when it

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comes to the bundle, addre, you will see, he says that you will

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see somebody right now what does love do to a person?

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What is the one thing that love does to a person, if somebody is

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in love, they're not going to be aggressive, they're going to be

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very soft, they're going to be like, you know, like a walkover

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because they're just in another world. They're in a different

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dunya. So he says that sometimes you will see people who have who

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are who look rough, because they've got these rough garments

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on, you know, thick wooden rough sack like garments on and you

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would think that this person will kind of swear at you, you think

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that this person is going to give you a really rough response. But

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then when you actually start talking to him, because of the

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love that he has inside. He's from the boudoir era, you will see that

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he is actually softer than running water. He is just so soft and so

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mellow and out of mineral however, he is so subtle, like the wind

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like so calm, yet outwardly. He's something else because of what's

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inside him. So this is a special trait that they had.

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Yes, he didn't know more Aria. Yes, he didn't know more Elvia. He

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had a person that used to speak to him.

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And one day he said to him, that actually he's this friend of his

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that used to sit and speak to him. He was from the Benoit era. He was

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three. So one day he said to him that you know, I've heard that you

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people are very soft. He says, oh, Ameerul Momineen. Now remember,

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this

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year's eve no more, are we Yes, even Huawei is the main is Mario

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to the hola wanna son? He actually he actually ruled for quite a

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while. So what's mentioned that he taught here, he asked this or the

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person that I've heard that you people are very soft. So he said,

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Yes. Ameerul Momineen. I'll give you an example. He said that.

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My family, my family members were in this place called cinema. And

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they'd gone there for a particular reason. I went behind them and I

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kind of got lost. So suddenly, I found the shepherd. So I asked him

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for some help. I said, Can you tell me which direction I need to

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go in? He was on the side of a mountain, and he was grazing

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sheep. So I said to him, Can you help me out? So he said to me,

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okay, I'll help you out. A Salam. Aleikum, gave Salam etcetera, and

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he said, I'll help you out. But why don't you just relax with me

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for a while, you know, scrimp, stretch out your back a bit, which

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means just relax a bit. I'll feed you something, and then after

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that, you will go after that. So I sat there, and he was very

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welcoming, and he was extremely, extremely

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hospitable to me.

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What he did was immediately what he did is he went to uh, got one

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of his goats. He sacrificed it got a fire running, right got a got a

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fire running immediately. And he began to roast this goat for me

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immediately. And then after that, he put it in front of me.

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And

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then after that I you know, he told me to stay the night because

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it was evening time at nighttime. So I stayed there, but in the

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middle of the night, meaning as night fell, Now in those days

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night means after maghrib, right, that was nighttime. You know,

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there was no 12 o'clock, one o'clock is nighttime, you know,

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when you've got artificial lights. This is nighttime, right after

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maghrib. It's nighttime. So he says that in the middle of the

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night, I'm here, I'm hearing that he's complaining about something.

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And he's talking as though he's got this longing. So he's talking

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to somebody, I know that there was no other person with him. But he's

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talking to somebody, and he's talking with this great law, you

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know, great, great for lawn, kind of love and longing and desire,

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and things like this. So I really felt really sorry for him that he

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seems to be in a lot of pain. He seems to have some kind of

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emotional issues in terms of this love and this longing. So in the

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morning, I asked him, I asked him, I said, Can I leave? I didn't

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bother. I didn't bother asking him what he was doing at night. But

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then I said, Can I leave now? So he says,

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he says no, you can't leave because generally hospital

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hospitality is for three days. The Arabs are very strong on this,

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that no, you have to stay for three days even with strangers.

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And this is this is something I've actually experienced in homes,

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which is homes in Syria. Mashallah. There's this man Omar

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rural home, see his name was in May, Allah subhanho wa taala,

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preserve him. And may Allah subhanho wa Taala help Allah

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brothers there, but believe me, he insisted on staying in his house,

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we wanted to come back to Damascus. But he insisted and

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staying, it's a long story. But in the morning, he took us to all of

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the shops. And he is so proudly saying these are my guests. Right?

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It was amazing. It was myself, my wife and my child. And he kept us

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in the house. And he just wouldn't let us go. And that was the first

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time I was like, attacked by this Arab pure Arab hospitality was

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quite amazing. But anyway, that's a that's a different story. So he

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says, No, you can't leave, you know, you have to stay with me for

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three days. So I said, Okay, fine. I mean, he's impressing on me, you

00:17:18 --> 00:17:21

have this is what culture does, right? I have to stay there. So he

00:17:21 --> 00:17:22

stayed there.

00:17:23 --> 00:17:26

And then I asked him his name, and you know, his ancestry and

00:17:26 --> 00:17:29

everything like that. And he turned out to be from Ashraful,

00:17:29 --> 00:17:33

bunny, bunny, Azara, from the nobility from the aristocracy of

00:17:33 --> 00:17:37

the blue era. So he was actually he seemed like a shepherd. But

00:17:37 --> 00:17:42

really, that was not his true status. His status was one of the

00:17:42 --> 00:17:46

noble men of the Bonanza seisin. What are you doing here then? Why

00:17:46 --> 00:17:50

you grazing sheep? The no nobility did not graves graze sheep, you

00:17:50 --> 00:17:55

know, you had the lower cost doing that. So he says, Well, you know,

00:17:55 --> 00:18:01

the story is this. I used to love my cousin sister, my uncle's

00:18:01 --> 00:18:08

daughter. And I proposed to her to her father, to her father, but he

00:18:08 --> 00:18:11

refused. Because I didn't have enough money at the time. I didn't

00:18:11 --> 00:18:12

have enough money.

00:18:13 --> 00:18:17

So he had heard and marry somebody else.

00:18:18 --> 00:18:20

He had her marry somebody else from the blue Killa from another

00:18:20 --> 00:18:25

tribe, completely another tribe. And then she left the area to go

00:18:25 --> 00:18:29

and live in this different locality with the other tribe. And

00:18:29 --> 00:18:32

I have no patience. I had no patients. I couldn't stay there

00:18:32 --> 00:18:35

anymore. I had to be close to her. Now, this is John Elliott time,

00:18:35 --> 00:18:38

okay. So this is not like do it. You know, this is like Don't do

00:18:38 --> 00:18:41

this at home. You understand? This is not something you're supposed

00:18:41 --> 00:18:46

to do. All right. This is just to show what love is all about. So

00:18:46 --> 00:18:48

what he's saying is that I couldn't stay in my area any

00:18:48 --> 00:18:53

longer. I went, and I big I employed I got myself employed as

00:18:53 --> 00:18:56

a husband, by her husband as his shepherd.

00:18:57 --> 00:18:59

Just so I can be close to her

00:19:01 --> 00:19:05

in like going work in her father's shop, that kind of a thing. Right?

00:19:06 --> 00:19:10

Or become a maid in her house, in his house, something like that.

00:19:11 --> 00:19:17

So what she does now is she comes at night, and we speak and then

00:19:17 --> 00:19:20

she goes back. She's got the same love that I have for her. She's

00:19:20 --> 00:19:23

got the same love for me. They were both bewafa. Right? They were

00:19:23 --> 00:19:27

both from the same tribe. So she does the same thing at nighttime.

00:19:27 --> 00:19:28

That's when she comes.

00:19:29 --> 00:19:34

So now it's the next evening. And as it's the evening he is now his

00:19:34 --> 00:19:39

health. He is He is getting extremely exasperated. He's

00:19:39 --> 00:19:41

waiting. He's waiting, you know when you you're waiting for

00:19:41 --> 00:19:45

somebody, especially somebody you love, so I could see his agitation

00:19:46 --> 00:19:52

and Subhanallah he says when he saw her, he quickly rushed to her.

00:19:52 --> 00:19:55

And you know he would quickly rush it that's that's the way he would

00:19:55 --> 00:19:57

do it. But this night she didn't come.

00:19:59 --> 00:19:59

She got delayed.

00:20:00 --> 00:20:06

it so he began to Singapore him he says MABA Lumini yet in theory it

00:20:06 --> 00:20:13

ha ha ha, ha Sugarland Nuptse Frieda Oka cada yet Leisha Jana

00:20:13 --> 00:20:18

Tucker Dolman, the curcumin hurry hill with a star a blue. So

00:20:18 --> 00:20:21

essentially he's saying what's prevented her What stopped her

00:20:21 --> 00:20:25

what's stopped her from coming She comes every day without fail,

00:20:25 --> 00:20:27

there must be something as something happened,

00:20:28 --> 00:20:33

something happened. And he says that I've got such heat intensity

00:20:33 --> 00:20:35

in my body that

00:20:36 --> 00:20:40

it's like my, my, my limbs are going to burn with the heat that I

00:20:40 --> 00:20:42

feel for this.

00:20:43 --> 00:20:46

He told me then he goes, you wait here, and I'm gonna go and check

00:20:46 --> 00:20:49

what's happened to I'm going to go and see see if she's in the path

00:20:50 --> 00:20:52

if she's on the road. So

00:20:53 --> 00:20:56

he left. And now I couldn't see him any longer, you know, in the

00:20:56 --> 00:20:59

moonlight or whatever it was I couldn't see him any longer. And I

00:20:59 --> 00:21:02

waited for a while. And finally he came back. And he was carrying

00:21:02 --> 00:21:06

something. And I could hear his screams and he shouts and he's

00:21:06 --> 00:21:08

crying. He's weeping. He was intensely weeping. And he was

00:21:08 --> 00:21:10

carrying something said, What's happened to you? What's wrong with

00:21:10 --> 00:21:12

you? So he said,

00:21:13 --> 00:21:17

Oh, my brother, this is and what he was carrying. He said, This is

00:21:17 --> 00:21:21

my cousin sister. This is my cousin sister, she was coming. And

00:21:21 --> 00:21:25

a while beast attacked her on the way and he's killed her. He's

00:21:25 --> 00:21:28

killed her. He placed her down. And then he said to me, you stay

00:21:28 --> 00:21:31

where you are. I'm going to go for a while I will come back but you

00:21:31 --> 00:21:34

stay where you are. He went and then he had gone for quite a

00:21:34 --> 00:21:39

while. Finally. I was like, he's not going to come back. Finally he

00:21:39 --> 00:21:43

came back and he had the head of this wild beast, whatever it was a

00:21:43 --> 00:21:46

lion or whatever. It was a wild beast in his hand. And he brought

00:21:46 --> 00:21:50

it back. And then he said he said to me, Oh, my brother from the

00:21:50 --> 00:21:53

other tribe because this man was also from the Benoit era, right?

00:21:53 --> 00:21:56

He says, Oh Person of the other tribe. Soon, you're gonna see that

00:21:56 --> 00:22:00

I'm dead as well. I'm going to be I'm going to die very soon as

00:22:00 --> 00:22:04

well. What I want you to do is I want you to bury myself and my

00:22:04 --> 00:22:07

sister, this cousin sister of mine, put us in the same shrouds

00:22:08 --> 00:22:12

put us in the same shroud and put us into the same grave. Then what

00:22:12 --> 00:22:15

I want you to do is I want you to put a headstone there and I want

00:22:15 --> 00:22:18

you to write on there the following two poems. Couldn't

00:22:18 --> 00:22:22

Allah hurry her? While I issue FEMA Hurley was shum was Shamu

00:22:22 --> 00:22:27

huge Maradona with the horrible watamu. And then, and then he

00:22:27 --> 00:22:31

says, For for rocket doll rubbish, the old fatahna fissara H

00:22:31 --> 00:22:36

Marquina. Fee botany ha al Kapha. No. So what he what that means is,

00:22:36 --> 00:22:41

he's saying that we were together, time after time, meaning we were

00:22:41 --> 00:22:45

together some time after some time, while we were on the surface

00:22:45 --> 00:22:49

of this earth. That's how life was used to gather us together.

00:22:49 --> 00:22:51

Sometimes, even though we're from the same family, we were in the

00:22:51 --> 00:22:57

same area. But he says the time and life has now separated between

00:22:57 --> 00:23:03

us, and our familiarity, and our love has been dissipated. Now the

00:23:03 --> 00:23:06

coffin and the shroud is what is going to finally gather us

00:23:06 --> 00:23:10

together and bring us together. And then he said to me that these

00:23:10 --> 00:23:13

sheep that I have these, these goats, etc, give it back to my

00:23:13 --> 00:23:17

master, so that they returned to the owner. And then after that, he

00:23:17 --> 00:23:21

went, and he took a noose, and he was about to hang himself. And I

00:23:21 --> 00:23:24

am trying to insist and persist on him not to do that I'm swearing by

00:23:24 --> 00:23:27

Allah, don't do this, don't do this. And don't do this. But he

00:23:27 --> 00:23:31

totally refused. And he killed himself. He killed himself.

00:23:32 --> 00:23:35

So I did exactly after I did, I buried them both together in the

00:23:35 --> 00:23:39

same grave. And then I wrote those poems. And then after that, I went

00:23:39 --> 00:23:41

and told the owner when I went to give him back, his sheep, and so

00:23:41 --> 00:23:45

on, and I mentioned that, and he felt really bad that he hadn't

00:23:45 --> 00:23:47

known about this situation. He felt really bad about this

00:23:47 --> 00:23:50

situation. So this is there's a number of stories about his

00:23:50 --> 00:23:53

grandmother. It's not a it's not a time for those stories. It's just

00:23:53 --> 00:23:56

to give you an understanding of what love can do to a person,

00:23:57 --> 00:24:00

right, especially when it gets very strong. The question for us

00:24:00 --> 00:24:05

is, where should this love be targeted? What are the boundaries

00:24:05 --> 00:24:08

of this love? What's the good and bad of it, to know that love can

00:24:08 --> 00:24:12

do this to you is important, because many of us, we don't know,

00:24:12 --> 00:24:15

sometimes before we experience some some of these things, what

00:24:15 --> 00:24:18

these things can do to us. Love is a very natural trait. It's

00:24:18 --> 00:24:22

something that occurs with all of us, but there needs to be some

00:24:22 --> 00:24:26

kind of intellectual governance of it as far as possible. Right? Love

00:24:26 --> 00:24:28

is definitely something that is going to overtake our

00:24:28 --> 00:24:31

intelligence. It's going to overtake our intellect, but

00:24:31 --> 00:24:37

Subhanallah it is something that still needs to be fostered in a

00:24:37 --> 00:24:41

proper way so that it can have the true benefits. And we ask Allah

00:24:41 --> 00:24:45

subhanaw taala to make it like that now, or to be another

00:24:45 --> 00:24:51

narrator. He says that there is nobody in history now. This is his

00:24:51 --> 00:24:56

opinion. He says there's nobody in history who has reached a stage of

00:24:56 --> 00:24:59

love that this case, face reached.

00:25:00 --> 00:25:03

case was this man who's called the Laila damage. No, no, Leila,

00:25:03 --> 00:25:06

you've heard the story of Leila Majnoon the Romeo Juliet of the

00:25:06 --> 00:25:11

Arabs. Right. So his real name. Majnoon means it is insane. The

00:25:11 --> 00:25:15

person who's insane about something who's crazy, right?

00:25:15 --> 00:25:19

That's not his name. That's his title. His name was case, right

00:25:19 --> 00:25:24

case, he fell in this in love with this woman called Leila. Right.

00:25:25 --> 00:25:30

So OTB says that lumea blog ahead and let me let me I don't mean

00:25:30 --> 00:25:35

anymore. Hibino my beloved Jason appraisal Majnoon, nobody has

00:25:35 --> 00:25:40

reached the stage of love and obsession, as much as plays has.

00:25:41 --> 00:25:44

Now, of course, he does not, you know, has not investigated the

00:25:44 --> 00:25:47

entire world and every single Love story there is out there. This is

00:25:47 --> 00:25:50

obviously in his knowledge, there must be other people who are of

00:25:50 --> 00:25:54

the same caliber, who are of the same, you know, level, but

00:25:54 --> 00:25:57

Subhanallah or even more, maybe, but this one is become famous.

00:25:57 --> 00:26:01

Now, some interesting things about him. He was so crazy in his love

00:26:01 --> 00:26:03

that he says

00:26:04 --> 00:26:09

he used to go and he used to kiss the walls of this locality. And

00:26:09 --> 00:26:12

people used to say, why are you doing this? It says, look, it's

00:26:12 --> 00:26:17

not the it's not the walls that have attracted my heart and

00:26:17 --> 00:26:22

captured my heart, while Akin. It's the one man second Diarra.

00:26:22 --> 00:26:26

It's the love of the one who lives in this locality. So even the

00:26:26 --> 00:26:29

walls that are associated, I go and kiss them because I can't get

00:26:29 --> 00:26:32

to her. Used to keep looking at the moonlight. Somebody said,

00:26:32 --> 00:26:35

why'd you do that? He said, Well, maybe Leila is looking at the moon

00:26:35 --> 00:26:39

as well. And I'm looking at them I might be able to coincide with the

00:26:39 --> 00:26:42

look of the moon, and then our gazes will meet at the moon.

00:26:43 --> 00:26:44

I mean, come on, man.

00:26:46 --> 00:26:48

But Subhanallah that's the way that's what love does to you.

00:26:49 --> 00:26:51

That's what love does to you. That's why the way Boosie even

00:26:51 --> 00:26:54

starts it off in this love, like a love poem, his poem about Rasul

00:26:54 --> 00:26:58

Allah salah, and he starts, like a love for him is that he starts off

00:26:58 --> 00:27:02

by saying that are you crying because of you're missing your

00:27:02 --> 00:27:07

neighbors? I mean, could eg Iranian be the salami, or is it

00:27:07 --> 00:27:11

Oh, muddle Berg? COVID Voluma in either me, or is it because the

00:27:11 --> 00:27:15

Lightning has flashed from the direction of Edom. You see, in

00:27:15 --> 00:27:18

those days, they had no light. So when lightning would flush in the

00:27:18 --> 00:27:22

area where your beloved lived, you'd look in that direction

00:27:22 --> 00:27:23

thinking you could see her

00:27:24 --> 00:27:27

big business, you're hanging on threads. It's that kind of a

00:27:27 --> 00:27:29

situation. Going back to this case.

00:27:31 --> 00:27:34

He wouldn't. He just absolutely was so besotted that he wouldn't

00:27:34 --> 00:27:39

understand anything. He wouldn't even wear proper sewn clothing. He

00:27:39 --> 00:27:42

would just be in tatty clothing, he used to run away from everybody

00:27:42 --> 00:27:45

used to want to be alone. The only time that he would sit and talk to

00:27:45 --> 00:27:50

anybody is if they were willing to listen to the stories of Leila. If

00:27:50 --> 00:27:54

they were willing to talk about her, then he was willing to speak

00:27:54 --> 00:27:57

to them. So he would sit and he would sing these most eloquent

00:27:57 --> 00:28:01

poems was amazing how he could compose his most most eloquent

00:28:01 --> 00:28:04

and, you know, strong poems in that as soon as the person started

00:28:04 --> 00:28:07

to change the subject and talk about somebody else, he would walk

00:28:07 --> 00:28:09

away. That's what you call love.

00:28:10 --> 00:28:15

Right? You only want to speak about him. Nobody else right.

00:28:16 --> 00:28:21

Now, some of the stuff he says now, one of the seller one of the

00:28:21 --> 00:28:26

aroma of the past he says that I saw this place in my dream after

00:28:26 --> 00:28:30

he died, and I'd heard his stories. So I said to him mafia,

00:28:30 --> 00:28:33

Allah, Allah Who Bic What did Allah subhanaw taala do to you?

00:28:34 --> 00:28:39

How did he treat you after all of you know your you know, your your

00:28:39 --> 00:28:41

entire story in this world and everybody's talking about you?

00:28:42 --> 00:28:45

What happened to you in the afterlife? So he says, refer

00:28:45 --> 00:28:51

rally? He forgave me. He forgave me. And then he said another thing

00:28:51 --> 00:28:54

he says what Jelani heard Jason Alamo had been, he made me the

00:28:54 --> 00:29:00

proof on all those who claim love for Allah. How, okay, it's related

00:29:00 --> 00:29:04

the on the Day of Judgment. Now, this is, you know, I'm not

00:29:04 --> 00:29:08

swearing by any of this. This is just a description. He says that

00:29:08 --> 00:29:12

they say that on the Day of Judgment. Allah subhanahu Uttara

00:29:12 --> 00:29:15

somebody from Allah subhanho wa Taala has on his behalf. He will

00:29:15 --> 00:29:18

say a name as Nunu Leila, they will call out for a call out for

00:29:18 --> 00:29:22

this measure noon right for case that way is he he will be brought

00:29:22 --> 00:29:27

a shot Akbar. Allahu Allah whole Allahu Allah che Alberni. He'll

00:29:27 --> 00:29:30

come in the same state that he was in the world totally disheveled

00:29:30 --> 00:29:33

and soiled and touchy clothing, he will be brought in front of Allah

00:29:33 --> 00:29:37

subhana wa Tada and Allah subhanho wa Taala will reckoned with him

00:29:37 --> 00:29:40

and then after that, he will forgive him. He will forgive him

00:29:40 --> 00:29:43

because he was insane. Whatever the reason is, right Allah knows

00:29:43 --> 00:29:46

this. And then he will say then Allah subhanho wa Taala will say

00:29:46 --> 00:29:51

Aina Lavina it there OMA Huberty now bring those people who used to

00:29:51 --> 00:29:55

claim love for me. This man used to claim love for this woman. But

00:29:55 --> 00:29:58

you Pete bring to me those people who used to claim to love me,

00:29:59 --> 00:30:00

Alfie

00:30:00 --> 00:30:04

Come, man Bella her fee thority Mithila, ma Bella Thiessen fee

00:30:04 --> 00:30:07

thority. Leila Wamba batea. Is there anybody among those

00:30:07 --> 00:30:12

claimants of Divine Love, who have reached the level of obedience to

00:30:12 --> 00:30:16

Allah to the to Allah who they claim to love? Has anybody reached

00:30:16 --> 00:30:22

the same level as this case has reached of his his obedience to

00:30:22 --> 00:30:27

Leila. And, of course, you know, that's, that's, that's what they

00:30:27 --> 00:30:28

say.

00:30:29 --> 00:30:36

Now, going on to moving on, it's related. Now let's look at some,

00:30:36 --> 00:30:40

let's look at something that I've described to you what love can do

00:30:40 --> 00:30:45

to you. Now let's look at what love is, and how you have to deal

00:30:45 --> 00:30:48

with that for the sake of Allah subhanaw taala. See, because there

00:30:48 --> 00:30:51

are a lot of people, I get a lot of these emails that they love

00:30:51 --> 00:30:55

somebody. But unfortunately, the families can't agree. So they're

00:30:55 --> 00:30:58

not going to be married, then she gets married to somebody else, or

00:30:58 --> 00:31:02

he gets married to somebody else. And this person is still waiting

00:31:03 --> 00:31:05

for a miracle to happen. What are you supposed to do in that

00:31:05 --> 00:31:09

situation? If it's a one sided story, I would say just forget it.

00:31:09 --> 00:31:12

Ask Allah subhanaw taala. That's why I believe the dua for

00:31:12 --> 00:31:16

istikhara is very powerful. Oh Allah, if this is not good for me,

00:31:16 --> 00:31:19

then remove it from me. So one is that he's removed it from you, but

00:31:19 --> 00:31:22

you still love it, you're still emotionally attached. So then the

00:31:22 --> 00:31:27

DUA says and removed me from it. Right? So separate both of us. And

00:31:27 --> 00:31:31

then it says, give me the best wherever it is. It's the most

00:31:31 --> 00:31:33

powerful door you can have if you've got an emotional problem.

00:31:33 --> 00:31:38

So anyway, it's related that this basally, this young, young guy

00:31:38 --> 00:31:43

from Missouri, he fell intensely in love with this girl, who was

00:31:44 --> 00:31:48

again his cousin sister, right? I mean, in those days, that's what

00:31:48 --> 00:31:51

you had you had your family around you, right? It wasn't a London

00:31:51 --> 00:31:54

cosmopolitan city where Subhanallah you know, it's all

00:31:54 --> 00:31:56

varieties and everything you have to deal with every day. This was

00:31:56 --> 00:31:57

his cousin, sister.

00:31:59 --> 00:32:02

Again, he went and proposed to her father, but the Father for some

00:32:02 --> 00:32:05

reason did not agree. Right? The same old story, right? The the

00:32:05 --> 00:32:09

father did not agree, because he was he was too poor. So

00:32:10 --> 00:32:14

he became so intense about this, he became so crazy that it was as

00:32:14 --> 00:32:16

he was going to lose his mind.

00:32:17 --> 00:32:21

That news reached this girl, his cousin sister had reached his

00:32:21 --> 00:32:24

cousin, sister. So she sent him a message. Now look at this, she

00:32:24 --> 00:32:30

sent him a message. And she said, your love for me has reached me,

00:32:31 --> 00:32:36

and how you're feeling the news of that has come to me. But you have

00:32:36 --> 00:32:41

to realize that I have a multiple amount of love, the love that you

00:32:41 --> 00:32:45

have, for me, my love for you is a multiple of that. It's much more

00:32:45 --> 00:32:49

than that. If you want, I will leave my house and I will come and

00:32:49 --> 00:32:53

I will, I will, I will, I will basically depart my family. And if

00:32:53 --> 00:32:58

you want, I will facilitate a way for you to come into my house. So

00:32:58 --> 00:33:03

she's essentially offering him a haram relationship. Right? In a

00:33:03 --> 00:33:07

sense, he then sent back He then sent back now you might put

00:33:07 --> 00:33:11

yourself into this situation. This is where you have to be careful.

00:33:12 --> 00:33:15

This is where you don't want shaytaan See, having love for

00:33:15 --> 00:33:18

somebody you can't it can't be helped. The Bronx philosophy is to

00:33:18 --> 00:33:21

love each other the Allah wanna more than any of his other wives.

00:33:21 --> 00:33:26

But that did not allow him to favor her in giving her more, you

00:33:26 --> 00:33:30

know, in giving her more gifts or something he had to be particular

00:33:30 --> 00:33:34

about all of that same thing here. He's he said that his response to

00:33:34 --> 00:33:39

her was that no, I've got no need for that. You know, this kind of

00:33:39 --> 00:33:42

association, I have no need for that. I have in need or have

00:33:42 --> 00:33:47

Wounaan thalaivar? What are the urban lion katsu Avada, I have

00:33:47 --> 00:33:52

fear for a blazing fire. And I am fearful of a punishment that will

00:33:52 --> 00:33:57

never end when this news when this message got to her. Nowadays it be

00:33:57 --> 00:34:01

through email or through whatever, right? But in that day, we sent it

00:34:01 --> 00:34:05

through somebody else. When when the news came to her, she began to

00:34:05 --> 00:34:10

cry. And she said wala Hema had an Ola behavioral number Mindy, there

00:34:10 --> 00:34:13

is nobody who needs to act on this advice more than me. So

00:34:13 --> 00:34:17

immediately she's you know, she's she's understood the reality of

00:34:17 --> 00:34:20

the situation. And she says we're in the 100 acre field where it

00:34:20 --> 00:34:23

will worry the mystery Kuhn, because in terms of the warnings

00:34:23 --> 00:34:27

from Allah, subhana, wa Tala, and whatever promises is given all

00:34:27 --> 00:34:29

everybody is the same in that regard. So if he's feeling like

00:34:29 --> 00:34:32

that, I must feel like that as well. This is what you call a

00:34:32 --> 00:34:37

reflection within your love that you take on what your lover feels.

00:34:37 --> 00:34:41

It's amazing, right? So the piety actually reflects to the other

00:34:41 --> 00:34:45

individual. And then after that, she began to become intense in her

00:34:45 --> 00:34:48

worship, right. And she began to do lots of worship. And that

00:34:48 --> 00:34:51

became very difficult for her parents and her family to see of

00:34:51 --> 00:34:54

her because she just kind of disregarded everything now. She

00:34:54 --> 00:34:58

left the social, you know, the social activity that she used to

00:34:58 --> 00:34:59

do. She just focused

00:35:00 --> 00:35:05

On worship, until eventually she died. So she died. Now this young

00:35:05 --> 00:35:08

man, he used to come to her grave every day he used to visit the

00:35:08 --> 00:35:11

grave every day. And he used to make a stick far for her, used to

00:35:11 --> 00:35:15

make a stick for for her and then he used to he used to return. One

00:35:15 --> 00:35:20

day in his sleep. She comes to him in his dream. And he says to her,

00:35:21 --> 00:35:24

he says, are you so and so? And she says, Yes, this tells me where

00:35:24 --> 00:35:27

you've gone to what is your situation at this point in time?

00:35:27 --> 00:35:32

Where have you gone to how you're feeling? So she got up and she she

00:35:32 --> 00:35:36

read the following poem. She says, Ilana Iman, where are you? She in

00:35:36 --> 00:35:40

Lhasa? Allahu Feagin natin Whoa, hello, then Lisa. Bill fanning

00:35:40 --> 00:35:44

SubhanAllah. She said that I've gone to bounties and to a life

00:35:44 --> 00:35:48

that is never to end, in a paradise in gardens and in

00:35:48 --> 00:35:53

eternity. That is never to that has never to come to an end. And

00:35:53 --> 00:35:56

then he says to her, Do you remember me? Do you remember me

00:35:56 --> 00:36:00

and she says Wallah, he learned circa in Nila termina Kala,

00:36:00 --> 00:36:04

Robbie, I will never forget, forget you. In fact, I have hoped

00:36:04 --> 00:36:07

for you in front of my Lord, I have petitioned for you in front

00:36:07 --> 00:36:11

of my Lord. So then he says metal mill taka, when are we going to

00:36:11 --> 00:36:16

meet? So she says and Caribbean insha Allah very close if Allah

00:36:16 --> 00:36:20

wills so then he continued persisting in his Riba, his focus

00:36:20 --> 00:36:23

on his a bother for a short amount of days. And then after that

00:36:23 --> 00:36:28

death, death overcame him, he passed away and he went to the

00:36:28 --> 00:36:31

Mercy of Allah subhanaw taala as well. That's the way to deal with

00:36:31 --> 00:36:35

love. That's the way to deal with not to kill yourself. But you

00:36:35 --> 00:36:39

know, if you if you're in that level of relationship of love of

00:36:39 --> 00:36:42

obsession, well, that's another thing but may Allah subhanaw taala

00:36:42 --> 00:36:47

help us because that's a very critical stage. Very quickly. One

00:36:47 --> 00:36:52

of the Omega leaves Salima and even Abdul Malik, he had more than

00:36:52 --> 00:36:55

a personal and wasn't a private more than in his palace who used

00:36:55 --> 00:36:59

to give the Athan and used to call him for the salaat. Now, another

00:36:59 --> 00:37:03

thing was that there was a slave girl, a young girl, a slave girl,

00:37:03 --> 00:37:07

right, really beautiful. And she used to work for Soleimani the

00:37:07 --> 00:37:13

Abdulmalik and the mazdan. looked, looked at her cast a few glances

00:37:13 --> 00:37:14

at her because she was very pretty.

00:37:15 --> 00:37:19

And Salima, if not Abdullah medic, he discovered that one day he saw

00:37:19 --> 00:37:20

him glancing at her.

00:37:22 --> 00:37:25

In fact, she went and complained that he keeps looking at me.

00:37:25 --> 00:37:28

Right, so she went and complained to Salima Abdullah Magna Salima

00:37:28 --> 00:37:33

Abdulmalik was very jealous, very jealous individual. So he said to

00:37:33 --> 00:37:35

her, this is what I want you to do. He wants you to kill him

00:37:35 --> 00:37:37

straight away. But then he says no, let me give him an excuse to

00:37:37 --> 00:37:43

be killed. So he says to her, go and adorn yourself, wear nice

00:37:43 --> 00:37:46

clothing, go and adorn yourself. Go and put some nice perfume and

00:37:46 --> 00:37:50

fragrance on and then go to him and tell him that you're looking

00:37:50 --> 00:37:54

at me is not hidden on me. I see you looking at me all the time.

00:37:54 --> 00:37:58

And I have in my love I have in my heart affection towards you as

00:37:58 --> 00:38:02

well. So if you've got any need from me, here you go take it

00:38:03 --> 00:38:06

because the Ameerul Momineen is sleeping at this time. So I want

00:38:06 --> 00:38:10

you to do that. So that's exactly what she did. She went up and she

00:38:10 --> 00:38:15

said to the more than she she she said exactly what Abdulmalik sorry

00:38:15 --> 00:38:19

what Salima and I told her to say, now the magazine said to her in

00:38:19 --> 00:38:23

Conde sadhika If you're truthful about this, then go today and come

00:38:23 --> 00:38:27

back to me tomorrow. Like I don't want to do anything today. Come

00:38:27 --> 00:38:30

back tomorrow if you're truthful about this. So she went and she

00:38:30 --> 00:38:33

told Sulaiman about what he had said yesterday man was very

00:38:33 --> 00:38:37

persistent, right, very persistent. He said, No, go back

00:38:37 --> 00:38:41

and tell him that I've only got time today. Right? I've only got

00:38:41 --> 00:38:45

time today. And there's no time better than this. So she went and

00:38:45 --> 00:38:49

she made you know, she she mentioned this to him. So this is

00:38:49 --> 00:38:53

when he glanced up at the heavens this morning. Then he glanced up

00:38:53 --> 00:38:58

at the heavens and he said Ya Jaleel are in a city local Jamil.

00:38:58 --> 00:39:02

Your Jaleel are in a city local Jamil. Oh, majestic one. Where is

00:39:02 --> 00:39:06

your beautiful covering? Where is your beautiful covering that will

00:39:06 --> 00:39:08

help me in this situation.

00:39:09 --> 00:39:12

And then he said to her, I want you to now go and never come back

00:39:12 --> 00:39:16

to me and never come back to me. And the reason is that it's very

00:39:16 --> 00:39:20

close, that we will have to then meet in front of the one who I

00:39:20 --> 00:39:23

don't want to give a bad impression. We're going to have to

00:39:23 --> 00:39:25

meet in front of the one who I don't want to give a bad

00:39:25 --> 00:39:30

impression. She went back to cinema and ignore Abdulmalik. Now

00:39:30 --> 00:39:34

she is very scared herself. Because he's talked about Allah

00:39:34 --> 00:39:36

subhanaw taala standing in front of these people who soft hearts

00:39:36 --> 00:39:40

and she began crying and she told so they want if God didn't like

00:39:40 --> 00:39:43

this story, and finally

00:39:44 --> 00:39:47

so they might even abdomen sent somebody to them or them and he

00:39:47 --> 00:39:53

said, Son, a man that Amir, he has given you this girl as a gift. She

00:39:53 --> 00:39:59

was a safe girl is that he has granted you her as a gift. And he

00:39:59 --> 00:39:59

has Oh

00:40:00 --> 00:40:05

also order that you be given 50,000 dirhams that you can spend

00:40:05 --> 00:40:08

on the wedding that you can spend on the wedding. He says, Yeah,

00:40:08 --> 00:40:12

Ameerul Momineen now imagine that with us, you really wanted

00:40:12 --> 00:40:15

somebody. And then after that you fear Allah subhanaw taala then you

00:40:15 --> 00:40:18

came to you. Now you're going to think Subhanallah that's from

00:40:18 --> 00:40:23

Allah, my patience. My Taqwa is brought the person to me. But this

00:40:23 --> 00:40:27

person was truer than nuts. He was on another level Subhanallah he

00:40:27 --> 00:40:30

was on another level. He says, Yeah, Ameerul Momineen. In New

00:40:30 --> 00:40:34

Allah, he caught the bottom a fee ha, oh Ameerul Momineen I

00:40:34 --> 00:40:39

sacrificed my desire for her. I've already sacrificed my design made

00:40:39 --> 00:40:42

that promise yesterday, I sacrifice my desire for her, from

00:40:42 --> 00:40:48

the time that I saw her. And I have made her a treasure for me,

00:40:49 --> 00:40:52

by Allah subhanaw taala that I will take her in the hereafter.

00:40:53 --> 00:40:56

Meaning I will be given something in the hereafter on her behalf for

00:40:56 --> 00:41:01

a study and a strategic shape and in the heart to who are in the now

00:41:01 --> 00:41:06

I feel totally embarrassed to take to return and to break a promise

00:41:06 --> 00:41:11

or take back something that I've kept by Allah subhanaw taala I

00:41:11 --> 00:41:14

feel totally embarrassed to do that. Sulaiman ignored the

00:41:14 --> 00:41:17

American system. Now you can take it it's fine. It's Hala lesser

00:41:17 --> 00:41:21

than the other. But he totally refused to take either the wealth

00:41:21 --> 00:41:25

or the girl finally so the man you know he's he thought this was an

00:41:25 --> 00:41:28

amazing, amazing story he would always

00:41:30 --> 00:41:33

he would always relate the story to others in absolute wonderment.

00:41:33 --> 00:41:38

So that is the kind of situation that people have found themselves

00:41:38 --> 00:41:42

in love is not modern. Love is something that is as ancient as

00:41:42 --> 00:41:45

human beings. This is the way they deal this is the way to deal with

00:41:45 --> 00:41:49

them that Allah subhanho wa Taala has told us to deal with it. Now

00:41:49 --> 00:41:54

to quickly finish off units of no Abdullah who's one of the one of

00:41:54 --> 00:41:58

the students of Hassan Al Busey Rahim Allah he says that I was

00:41:58 --> 00:42:02

with hassle with hassle basally for 20 years, never wants today,

00:42:02 --> 00:42:07

men. Here he mentioned anything about the dunya about how things

00:42:07 --> 00:42:10

were his love. He never showed any love for anything of the dunya

00:42:10 --> 00:42:13

never wants for anything of the dunya one day we were sitting down

00:42:13 --> 00:42:17

and people used to come to Him for questions. So one day this woman

00:42:17 --> 00:42:22

came who was of the highest level of beauty. She was stunningly

00:42:22 --> 00:42:28

beautiful. Like absolutely beautiful. And she was of perfect

00:42:28 --> 00:42:32

stature, perfect. You know, perfect proportion. Everything was

00:42:32 --> 00:42:36

just so the perfect model Miss Universe type of thing, you know

00:42:36 --> 00:42:39

of the time. She came and sat in front of us and was the she was

00:42:39 --> 00:42:42

covered up. She came in sat in front of us and basally he said

00:42:42 --> 00:42:46

Yeah, Sheikh. Now listen to this story. This is for those of us who

00:42:46 --> 00:42:50

are married and are constantly looking for more, right? So he

00:42:50 --> 00:42:53

says she says I hate LuLaRoe Julie and yet as a word you're Allah's

00:42:53 --> 00:42:56

OJ, well, he assured by Jamila were lewd,

00:42:57 --> 00:43:00

is it permissible for a husband to marry over his wife meaning take a

00:43:00 --> 00:43:04

second wife, despite the fact that she is

00:43:05 --> 00:43:10

she is very fertile gives children she is extremely beautiful

00:43:10 --> 00:43:13

everything all the qualities are there Is he allowed to take

00:43:13 --> 00:43:16

another wife? So Hasson bossy Rahim Allah, He gave a technical

00:43:16 --> 00:43:20

answer. He says, Of course, yes. He can marry up to four. That's

00:43:20 --> 00:43:23

what the Quran says. He gave her a tech gave him gave her a technical

00:43:23 --> 00:43:30

answer. Right. So then what she does, she says even over somebody

00:43:30 --> 00:43:35

like me, and then she lifted her niqab up. She revealed her face.

00:43:35 --> 00:43:38

Extremely beautiful. She said, even somebody like me, he can take

00:43:38 --> 00:43:43

another wife. He said, Yes. You're just very technical. Yes, of

00:43:43 --> 00:43:44

course.

00:43:45 --> 00:43:50

She said SubhanAllah. She said Subhanallah glorified. May Allah

00:43:50 --> 00:43:53

be a shaker. Allah to fill in Nassif, you have the fatwa.

00:43:55 --> 00:43:57

By your life, don't ever give this fatwa to people.

00:43:59 --> 00:44:02

By your life do not ever give this fatwa to people. And then she went

00:44:02 --> 00:44:06

away. And Huson just looked in that direction. He said, My guru

00:44:06 --> 00:44:11

Imran Imran Khan, Allahu Mithila, the shaman of dunya know anybody

00:44:11 --> 00:44:14

who's got something like this in the world. I mean, he should not

00:44:14 --> 00:44:18

want anything else. That was his remark. He gave a technical answer

00:44:18 --> 00:44:21

to her. But that was his remark that so holla Why would anybody

00:44:21 --> 00:44:25

want anything? I mean, subhanAllah you know that he's, he's got that.

00:44:25 --> 00:44:30

So now, somebody asked, can anybody not have love? You said

00:44:30 --> 00:44:32

yes. The only person that can have is somebody who's absolutely

00:44:32 --> 00:44:37

roughen just has no idea that only people who don't have love, see

00:44:37 --> 00:44:42

the thing. And now I'm going to define define love for us. Some of

00:44:42 --> 00:44:48

the Hakama say, Al Hawa Jellison mum there. Were ill from news were

00:44:48 --> 00:44:52

many Concur here. Your medical adviser a burnable Arwa? Well,

00:44:52 --> 00:44:57

Kulu Baba Tierra. Well are you in our era when new foods were too

00:44:57 --> 00:44:59

early and society made Hulu

00:45:00 --> 00:45:04

Well, Javier, I need you, Nima Sliggoo. This is he defines love

00:45:04 --> 00:45:09

and I find this the perfect description. He says that love is

00:45:09 --> 00:45:14

a very affectionate companion. It feels really nice to have it.

00:45:14 --> 00:45:17

That's why even married people, they like to flirt, because they

00:45:17 --> 00:45:20

just give them these butterflies which is haram. They like to

00:45:20 --> 00:45:23

flirt. They don't think they want to do anything. They've got no

00:45:23 --> 00:45:26

intention to do anything afterwards. But they just like to

00:45:26 --> 00:45:31

do the initial stages just to feel romantic. And that's haram. That

00:45:31 --> 00:45:34

is haram. Just to feel romantic.

00:45:36 --> 00:45:40

Once you start going that way, less romance will be with your own

00:45:40 --> 00:45:43

spouse, husband, wife, but both in both these situations, the more

00:45:43 --> 00:45:47

you focus on your husband wife, the more it will be Subhanallah I

00:45:47 --> 00:45:48

was sitting in at coffee in Ramadan.

00:45:50 --> 00:45:53

I was sitting in Antigua and Ramadan. And I got really friendly

00:45:53 --> 00:45:57

with this one older Maulana mashallah, he was a very pious

00:45:57 --> 00:46:02

individual is probably about 65, maybe 70 years old, very nice guy

00:46:02 --> 00:46:06

who sit together to eat. And one day he was talking to his son, who

00:46:06 --> 00:46:08

was also the essence that you know, he was saying something

00:46:08 --> 00:46:13

like, I haven't called your mum on the phone. You are some debate is

00:46:13 --> 00:46:15

that I haven't called the moment that I said, just joking with my

00:46:15 --> 00:46:19

son, Maulana. I said, Man, you're so old now. You still have to,

00:46:19 --> 00:46:24

like worry about these things. So he, he slaps me, like, you know,

00:46:24 --> 00:46:27

like this and he goes, Maulana, you don't understand Allah

00:46:27 --> 00:46:30

subhanho wa Taala says in the Quran, would you rather be in a

00:46:30 --> 00:46:34

coma with that Omarama Allah subhanaw taala has placed between

00:46:34 --> 00:46:39

the couple, the husband and wife, Muhammad and Rama, love and mercy.

00:46:40 --> 00:46:43

And he says, initially, when you're young, it's all about lust.

00:46:43 --> 00:46:47

But as you grow older, if Allah has given you Baraka, then you

00:46:47 --> 00:46:51

won't even touch each other. But Your love will be so strong, your

00:46:51 --> 00:46:54

bond will be so strong, even though you don't even have to

00:46:54 --> 00:46:58

touch each other. You may even be sleeping in separate beds, at that

00:46:58 --> 00:47:01

at that age, but you will have an ajeeb affection and love and

00:47:01 --> 00:47:05

bonding that Allah subhanaw taala will put in you know, will place

00:47:05 --> 00:47:08

place for you. And what the Allama mentioned is that this will be

00:47:08 --> 00:47:12

lost when you start entertaining yourself in Haram ways. That's why

00:47:12 --> 00:47:14

there's so many people they say I have to get married again because

00:47:14 --> 00:47:17

I just don't like my wife but she got a problem. Is she aggressive?

00:47:17 --> 00:47:20

Is she like this issue like that? No, no, she's fine. I can't

00:47:20 --> 00:47:23

complain about her. What's the problem? Problem is baraka

00:47:25 --> 00:47:26

approach problem is baraka

00:47:27 --> 00:47:30

right. Now, of course, I mean, there's other aspects to this,

00:47:30 --> 00:47:35

which we can't go into right now. But then he says, Love is a very

00:47:35 --> 00:47:38

affectionate companion. It is

00:47:39 --> 00:47:44

a dominating King, it will dominate you, you won't be able to

00:47:45 --> 00:47:50

go against it. And then he says it will control your body and your

00:47:50 --> 00:47:54

room, your soul and your mind, and your heart and everything you will

00:47:54 --> 00:47:57

take over everything. That's what love does. Love what is love, love

00:47:57 --> 00:48:02

is that which makes you blind love is that which makes you blind of

00:48:02 --> 00:48:05

your beloved defects. That's what you call if somebody tells you

00:48:05 --> 00:48:08

you're going to defect and you think it's all fine and glory

00:48:08 --> 00:48:11

means you're in love. Right and sometimes good. Sometimes it's

00:48:11 --> 00:48:13

bad. Then he says

00:48:15 --> 00:48:19

it will take over your eyes, it will take over your gaze, it will

00:48:19 --> 00:48:22

take over your knifes it will take over your thoughts it will take

00:48:22 --> 00:48:27

over your opinions. And the problem is that it is able to

00:48:27 --> 00:48:31

enter from where your eyes don't see it. It is totally hidden to

00:48:31 --> 00:48:36

your wife, to your to your sight. It is hidden it is invisible to

00:48:36 --> 00:48:39

your sight. And that's the problem with it. That's the problem with

00:48:39 --> 00:48:44

it. Now, all of this that we discussed until now was the love

00:48:44 --> 00:48:48

between human beings. There's a more intense form of love which is

00:48:48 --> 00:48:52

the love for Allah subhanho wa Taala and Allah's love for the

00:48:52 --> 00:48:55

human being, which we don't have, unfortunately, we don't have time

00:48:55 --> 00:48:58

to go into. But essentially, when Allah subhanaw taala loves

00:48:58 --> 00:49:02

somebody, he makes life easy for them. It makes life enjoyable for

00:49:02 --> 00:49:06

them. Allah subhanho wa Taala makes it such that finally he

00:49:06 --> 00:49:10

calls to Jabril Alayhis Salam, and he says yeah Gibreel I love so and

00:49:10 --> 00:49:13

so I want you to love him as well. Gibreel Ali salaam spreads this

00:49:13 --> 00:49:17

information around the inhabitants of the heavens, the angels they

00:49:17 --> 00:49:20

begin to love him. And then as they come onto the earth, people

00:49:20 --> 00:49:24

begin to love this person. Love for Allah subhanho wa Taala is

00:49:24 --> 00:49:27

what it's all about. And that's why if you love Allah subhanaw

00:49:27 --> 00:49:31

taala there are many people who claim to love gods but what the

00:49:31 --> 00:49:36

poet says that sin illa Anta to hero herba for her Mohan fallopia

00:49:36 --> 00:49:41

See buddy Rue La Quinta sadiya confy her Biggie la Tata who in

00:49:41 --> 00:49:45

the limo Heba Lima you hip in El Mohit bulimia in your head boom

00:49:45 --> 00:49:49

oto basically saying that you disobey Allah you disobey your

00:49:49 --> 00:49:53

God, whereas you claim and you claim to love him, this is

00:49:53 --> 00:49:59

impossible. This is inconceivable. This in any kind of logic is is

00:49:59 --> 00:49:59

absolutely

00:50:00 --> 00:50:03

change where you truthful in your love for Allah subhanho wa Taala

00:50:03 --> 00:50:08

you would be obedient to Him, because the lover is obedient to

00:50:08 --> 00:50:12

His Beloved. May Allah subhanho wa Taala grant us true love. And the

00:50:12 --> 00:50:14

reason why I say this is that if we focus our love on Allah

00:50:14 --> 00:50:18

subhanaw taala there are a number of the Allama who have had divine

00:50:18 --> 00:50:23

love who've reached that status. They reconcile between this one

00:50:23 --> 00:50:26

question that comes in all of our minds, if you're going to love

00:50:26 --> 00:50:29

Allah subhanaw taala not anything else in your heart? How are you

00:50:29 --> 00:50:32

then supposed to love your children, your parents, your

00:50:32 --> 00:50:35

spouse, people you're supposed to love as well. How do you reconcile

00:50:35 --> 00:50:41

between that? The other mentioned, when you taste divine love, that

00:50:41 --> 00:50:46

is true love, that is real love, you will become a better lover in

00:50:46 --> 00:50:51

general. Even in terms of worldly love, you will become a better

00:50:51 --> 00:50:55

lover than those who only have worldly love and no divine love.

00:50:55 --> 00:50:59

So focus your attention on Allah subhanho wa Taala and you will

00:50:59 --> 00:51:02

notice that in every aspect, it will be much better. May Allah

00:51:02 --> 00:51:04

subhanho wa Taala grant us His love and the love of those who

00:51:04 --> 00:51:08

love Him. This is dua that is very powerful. Allah humara zakenna Her

00:51:08 --> 00:51:11

book will help Dominion pharaoh now herbal who are in that I have

00:51:11 --> 00:51:16

benefited greatly from this da O Allah grant us your love and the

00:51:16 --> 00:51:18

love of those who love you. He will give you the right company

00:51:18 --> 00:51:21

and he will give you the right influence. May Allah subhanho wa

00:51:21 --> 00:51:23

Taala grant us that working with that 100 Naira bla

00:51:24 --> 00:51:31

bla

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