Abdur Rahman ibn Yusuf Mangera – The Problem Boasting

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of boasting in football is discussed, including the need to show one's true self-esteem and avoid embarrassment. The Prophet sallavi sallam is emphasized, along with the need for flexibility to avoid confusion and confusion. The segment touches on the topic of hate and the confusion surrounding Omar's actions, and suggests that the person is not from the same background as the people in the area. The speaker also suggests that the person is the only person in the area who knows the area and is the only person who has been living in it for the past 40 years.
AI: Transcript ©
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The next point I want to mention today is about boasting.

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Similar, but it's different.

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But when you understand the fine tuning the fine divisions between

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these things and differences between these things, then we can

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become more knowledgeable about them. And thus we can inshallah

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try to figure those things out

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to become perfect in something.

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Like, for example, let's just say that you want to be perfect in

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football. What does it mean by being good at football?

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Is it just one thing to be good at football, are the number of parts

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in football that you have to be good at to become perfect at

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football? Do you understand? So if you want to be a good at football,

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you have to be good in a number of things. Now, I'm not a footballer,

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you'll have to help me here, you have to be good at dribbling, you

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have to be good at tackling. You have to be good at taking shots,

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you have to be good at managing the ball, and so on and so forth,

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right?

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Passing, right, you have to be good at all of these things. If

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you're only good at one thing, you're not good at football,

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you're only good at one thing, the one who's good at football is the

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one who's good at all of these things. You can only reach

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perfection and attain perfection in anything. If you divide it up,

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separate them out and understand each issue, each component and try

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to achieve perfection in all of those things. Why do I mention

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this? Same thing when it comes to our behavior. You can't just

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perfect your behavior as one thing. Now he's gonna get better

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behavior. Behavior is not one component. It's made up of

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numerous components. We I have to figure out what is my problem?

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Do I have a problem with accepting the truth when it comes to me? And

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if I do that, I need to work on that. Why am I doing that? It's

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because of arrogance. Or maybe I hate the person or maybe it's

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because of jealousy, I need to work on those things. And

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that's how perfection in character is attained by looking at the

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individual components, may Allah give us that Tofik so that's why

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helping us understand these things is useful Inshallah, boasting in

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Arabic is called Solid.

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Solid with a solid, not a scene, the scene set up that means for

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ancestors, forefathers, predecessors Salaf. This is

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defined as a person considering himself specially praising oneself

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all the time,

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mentioning his virtue and achievements, a person constantly

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mentioning their virtues, I did this, I did that, yes, I was part

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of that. I built that mosque. I did this, I did that.

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Not for any reason, but just that people know that I did this

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mentioning his virtues or achievement achievements low then

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obviously, if you'd like to do that, then you're also going to

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love anybody who shows him his faults.

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Low anything, hate anything that shows a person is false, and

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reminds him of his mistakes. Because you're supposed to be

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perfect. In your eyes, you're perfect. In my eyes, I'm supposed

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to be perfect. So if somebody shows me my mistakes,

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or if somebody displays his or another one is displaying his

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prowess at difficult tasks, showing how you can actually, I

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mean, a lot of footballers do this,

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scoring difficult goals and then being arrogant about it.

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Or informing others of interesting or extraordinary matters. Like you

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know, everything, or them I could do this as well, knowing

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complicated mosyle and issues

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that I know all of these things is to show off.

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However, one caveat here,

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while not giving any heat to lying,

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because that's how you butter it out. That's how you spice it up by

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adding certain aspects that are not fully there. So you're not

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being completely accurate either.

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So all of this comes from all of this is defined as boasting.

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It stems from lying, so others are impressed with his speech. Because

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when it's only about boasting then would you care if everything you

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said was true or not?

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At least once you see one is to to articulate that I'm really good at

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something that's under there could be a reason for that. If the

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reason is to boast and to show people how great you are, then a

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bit of untruth and falsehood in there won't matter.

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It's all part of the deal, because your objective is something else

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now.

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So it stems from lying. So the others are impressed with this

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speech and narcissism and it leads to then hypocrisy

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because you're not like that inside. Yes, you're actually

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saying something different inside.

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legible Dina has the states in hirsuta Naboo have the traits of

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Satan are noticing one's self, like constantly focusing on

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oneself, deeming oneself virtuous, being impressed by oneself, and

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getting angry for the sake of the ego.

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For indeed, when a bliss was commanded to prostrate

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for the one who was lesser in status, in his estimation,

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he became angry and furious.

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His rage led to him, led him to rejection, pride and unbelief.

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Look where it got him to,

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completely to cover whereas Satan a bliss, and they've even got a

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name for him as zeal, his ex name, his worship name, God knows best.

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He was a worshiper, used to do lots of worship. But

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unfortunately, he did not have full submission. He used to do

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lots of worship, but he didn't have humility. And thus, it led

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him to think that fire rises and the soil is lowly. Or the Muslim

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is created from soil. So how can he prostrate to him? This just

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this is, again, you can't reach perfection in character. He had a

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lot of Ibadah but he didn't have perfection of character. He can't

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be a perfect servant of Allah. That's essentially what it is.

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So his anger arose only due to his seeing himself as special and

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better than other money he said I'm

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done you consider what he said in the Quran. I am better than he.

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And a hero Minho, hudec Danny Munnerlyn will HELOC the home in

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tween

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I am better than you created me from fire created him from clay.

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Okay, you created me you should be thinking, it doesn't matter. At

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the end of the day. I didn't create myself from fire. He could

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have thought about it that way. There's many ways of looking at

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something is just, you know, the disease of the heart makes you

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look at something in a particular way.

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It just makes you look at something in a particular way. I

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spoke to somebody who'd become a shear

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because they said look at what Abu Bakr Radi Allahu Anhu did.

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It's a narrative.

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They did not give we rasa.

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You see what happened is 14 out of the Allahu anha, she came to obika

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the alone to ask for inheritance

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or buckler, the Alon related a hadith, that prophets, the

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prophets, Allah Some said that we do not leave inheritance.

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What we leave as inheritance is knowledge.

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Hence what the prophets Allah is the law of the land that he had

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left was not for inheritance, the expenses of his wives and so on

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would be would be given from there but it wasn't inheritance.

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Now this is made a bit of the one of the biggest issues on the shear

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is this, that he made up this so that he wouldn't have to give to

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Fatima. He had this animosity towards the family of the Prophet

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sallallahu sallam. It's a narrative. So this person I'm

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speaking, I'm saying that's a narrative. You bought into the

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you've bought into this narrative.

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The other narrative is that this is a worker who was beloved by the

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Prophet sallallahu sallam, none of the other Sahabas, the majority of

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the Sahaba, the overwhelming majority, and nobody criticized

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him for doing this. They accepted. They believe they confirmed what

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he said. Why don't you look at that narrative, the majority

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narrative, you want to take the minority narrative and go with

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that? Can you see how the

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who's who's to decide which narrative you take?

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Because if you suddenly become convinced by something else,

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despite all the truth on the other side, what does that tell you?

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That it's a matter of defeat and HIV learn of Allah forsaking

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somebody and allowing them just to believe whatever they want to

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believe. That's why it's so important for us to continue to

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ask Allah for guidance and showing us the truth, robbing Allah to zip

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Kuba and data data in our homeland. I'm Illidan, Kurama and

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Allahumma. I didn't know how kaha Kona is going to do better what

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about it about it? I was looking at dinner but

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otherwise, if we suddenly start thinking tomorrow, it's okay to do

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this haram. Why should it be wrong?

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Sexual vices for example. No longer do we feel they're wrong?

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Certain sexual vices, for example, or deviant sees

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should be okay.

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That's a narrative. And we can only bind to a certain narrative

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Allah forsakes us into the wrong narrative.

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So Satan was veiled from the reality.

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You see,

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Satan

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focused on

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I am better than he because you created me from fire and creating

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from clay. He took that as the biggest point. And he forgot the

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other point. The other point was

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in a coma, coma in the law here at Qualcomm. Indeed, the most

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honorable of you, in the sight of Allah are the most pious to just

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do what Allah tells them to do. He could have thought about that he

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could have given that emphasis and not that emphasis. Can you see how

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were wrongs come from in the world is just giving the wrong things

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emphasis, focusing on the wrong too much and forgetting the other

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part.

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And to such a degree sometimes that if we remain reminded of the

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other way of looking at something, we disagree with it because we

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bought into this so much. We're not allowing ourselves to be open

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that no no, I want the truth whatever it is, this is what the

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process will did for the Sahaba he made it for them that they were

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just willing to stand for the truth wherever it became manifest.

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That's where Omar or the Allah one, he would take his word back,

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despite being the immediate meaning the most powerful man on

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earth at a time

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a woman stood up and said, No, you can't do this with regards to

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fixing a dowry the limit of the dowry you can't say you can't she

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said you can't do this because Allah says in the Quran, that you

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know, she she gave the with Kintore you know, like huge

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amounts, you can't fix it and he took his words back. Can you

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imagine an imam somebody gets something and he says, Okay, fine.

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This is Omar the alarm Amira macmini.

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Why? Because the province has taught them that truth may become

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may may become clouded to you and you need to take it wherever it

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comes from, they were always willing and flexible, that in

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flexibility is the problem today, as though whatever we've been

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believing in since A and you know, whatever we become used to do to

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our surrounding, we're not gonna change our position, and our moon

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issue our challenges shoe, our ED shoe, all of this is based on

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that.

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Because how can they be three timetables? How is that possible?

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In one country, but nobody's willing, each person is just

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willing to go with what they're used to. That's why I give an

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example, the two mustards that I'm close to, they both Gujarati

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right, the many relatives between them as well. But they have

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different timetables, and I'm hearing one person from this one

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Masjid.

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I mentioned this generically, to understand the issue. I'm hearing

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one person from this masjid. And I believe their timetable is best,

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better than the other one. I don't think it's perfect, but it's

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better because there are three timetables in our area within six

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miles.

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So this person is saying, I can't understand those guys, why they

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break in their foster, why they, you know, ending their soul so

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late. Now, this guy is not an island or anything. I mean, he

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just knows this stuff.

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The reason why he's saying this is because he's followed this

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opinion, since he's been living in this area for the last 40 years.

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If I go there, they say the same thing about these guys. And what's

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their problem? And why do they stop there fossil early, and yet

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these people are from the same background, they probably have the

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same level of knowledge, but it's what it is because he's used to

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this and he's used to that nobody's gone out of their way to

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do a bit of research and say is what is the truth here? Let me try

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to understand this. Let me read a few. Let me listen to a few

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discourses on this. I mean, do a bit of research now this is this

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is what I have. And that's what you have. So you are wrong in

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this. Think about it. This is what it is.

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Then Satan, he wasn't also not privy to the well known proverb,

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unfortunately, shape if somebody gave him this proverb of flames of

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fire.

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You leave nothing but ashes.

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You may rise high, but you don't leave anything but ashes. So when

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Satan looked at himself with veneration he disdained

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prostrating, to one whom he saw with the eyes of contempt.

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He saw soil as a contemptible thing. That's why he looked down

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upon it, if he saw that soil produces, whereas fire produces

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only ashes, he would have thought, No, I'm not better. Can you see?

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It's focusing on the wrong point. He became angry then, and the

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sparks of rage took flight until they completely incinerated him.

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And this is what happened to Satan. May it not happen to us.

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Just as with Satan, one's very religion will be destroyed by

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boasting and having an inflated ego Bishal half he says Rahim

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Allah. I never met a man who loved a kid.

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name save that he lost his religion as public publicly

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humiliated one day, one day you will be overcome. You can only

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play this game for a certain period of time. Imam has salami

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relates at one of his ancestors said, Whoever considers himself

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special, his religion will become trivial to him. If you think

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you're good, you're too good. Your religion will become nothing for

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you. Because you will then use your religion just to to boost

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yourself up.

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Imam O'Shea the states

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commensurate to his estrangement from the ego when a person come to

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know his Lord. What does that mean? It means as much as we

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overcome our knifes, that is how much more you will understand

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Allah subhanaw taala

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one of the sages said the basis of true though hate is ridding

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oneself of the first person.

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Don't say this is for me or by me are from me or to me, that is to

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ascribe all of one's ownership achievements and talents, and

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states, rather related all to Allah. This comes from Allah, this

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has come from Allah, but then don't use it. Allah has given me

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so much Allah has given me something Allah gave me Allah gave

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me this Allah made me that you just using Allah as a excuse for

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your arrogance. Don't do that either.

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May Allah subhanho wa Taala grant us the Tofik May Allah subhanaw

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taala remove our blameworthy traits and allow us to focus on

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the Praiseworthy, and may Allah allow us to have our narrative

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right and guide us and do not forsake us. Aloha Manda, salaam

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Inca Salam Devadatta their jewelry videogram Allahumma yaka une

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Bureau of Medical studies Allahumma Johan Nana Yom Ananda

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Illa and the Subhan Allah in the Quran Amina Lottie mean just

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Allahu Allah Muhammad and Marhaba Hello. Oh Allah we ask you for

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your grace of Allah we ask You for Your Mercy of Allah we ask you for

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your light of Allah we ask you for knowledge of Allah we ask you

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forgiveness of Allah we ask you purity of Allah, we ask you for

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forgiveness from all the sins we have committed. Oh Allah, the

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shortcomings that we have, Oh Allah, the defects that we have.

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Oh Allah we ask that you remove all of our spiritual illnesses and

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our physical illnesses. Oh Allah grant us well being of Allah grant

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us permanent well being but of Allah grant us sugar on our well

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being of Allah there are so many things that we need to make sugar

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for, of Allah do not make us of the ungrateful ones. Oh Allah

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makers of the shakin, oh Allah makers of the dark green makers of

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those who always remember you, of Allah What use is the of a human

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without remembrance of Allah. We ask that you grant us your

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remembrance of Allah fill our hearts with your light. Fill our

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hearts with the love of your obedience and hatred for your

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disobedience of Allah bless all of those who are here all of those

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who are listening of Allah make this Ramadan, the best Ramadan

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that we have ever spent, and oh Allah do not take us out of it

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without writing us of those emancipated from the Hellfire of

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Allah grant us genital filled dose of Allah grant us genital fear

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dose, O Allah make us make us individuals who your prophets and

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Allah while your son will be proud with on the day of judgment of

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Allah don't make us of those who will be turned away from the

00:18:24 --> 00:18:27

Prophet sallallahu alayhi wasallam grant us the Kadima on our

00:18:27 --> 00:18:30

deathbed, and Allah send Your abundant blessings on our

00:18:30 --> 00:18:33

messenger Muhammad sallallahu alayhi wa sallam Subhan Allah

00:18:33 --> 00:18:37

because Allah is it here mIRC phone was salam ala l Mursaleen.

00:18:37 --> 00:18:37

Al Hamdulillah.

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