Abdur Rahman ibn Yusuf Mangera – The Need To Revive The Ummah

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of learning Islam is discussed, including the negative emotions of knowing bad things and feeling bad things. The speaker emphasizes the need for guidance and finding one's own abilities, including the use of words and unique abilities. The history of Islam is highlighted, including the implementation of Islam as a political practice and deadly drugs, the success of the Americaner's (AQSA) message in bringing together people to study in Africa, and the importance of correcting one's outlook to avoid evil deceptive practices.
AI: Transcript ©
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hamdulillah salatu salam or others see you then more Salim Vida Linky

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or soft video La Rocca wa seldom at the Sleeman copier on Eli on up

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hola terracotta Allah for Algeria and for concrete for Saudi Ibrahim

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Bua our food yeah Benny in Allah stuff local Medina fella tomato

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because you know farming

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and when a ye for dunya our door funny Muslim and while hitting

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even Saudi

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so we respected brothers and sisters and salamati from walking

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to Lahore Monica.

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Sorry for this dilemma. The problem is that I have to look up

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to look at you and the microphone is down here I constantly had this

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problem I should have told the organizers before to have a long

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microphone. So just bear with me.

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And by the way, you can laugh if you want to as well it's

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completely fine.

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Firstly, I'd like to just thank our group here, Mashallah. And

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Bella Tamati and company for the good work that they've begun Allah

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subhanaw taala accepted Allah subhanaw taala take it from

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strength to strength. And I also think all of and I'm very grateful

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to all the tenants here brother brothers and sisters who have come

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on this Sunday in this cold weather, which is probably normal

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here anyway,

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to come and

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listen to us, Allah subhanaw taala give us a topic to speak about

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those things which are beneficial to all of us Inshallah, both

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ourselves and hopefully, Grant is on topic to act because that's the

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main thing. We're constantly being told first, Allah don't ask Allah

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for Dolphy. That's very important because a speech is just a speech.

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Tofik is what's really what's really necessary. I'm sure Tofik

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is part of our vocabulary.

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It's part of the Muslim international Muslim Bukhari is an

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Arabic word, what Tofik means it's a very important word, it's a very

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important term, don't fake means that asking ALLAH SubhanA wa

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taala, to make our actions in accordance store He is pleased

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with. So for Allah subhanho wa taala, to guide us give us divine

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guidance to do those things which he's pleased with, and not just to

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kind of leave us on our own. We call him forsaking someone. And

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let us leave us to the outside elements, the attraction of the

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dunya, and so on. So Tofik is very important. And that's why a person

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who's granted Dolphy, because the Morpho is the one who's been given

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given divine guidance. So Allah subhanaw taala give us divine

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guidance. I think what's very important is once I was when I was

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in America, we were in interfaith gathering, and a spiritual kind of

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interfaith kind of gathering. And I mentioned one Hadith right in

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the beginning. And this is it's a saint Hadith, I mean, the Prophet

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sallallahu alayhi wa sallam says, I joven, the Emeril Bachmann

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agilon The amount of men in America who could level a level

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higher.

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What a astonishing state, it is, for a believer, a believer has a

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very, very astonishing situation. Because whichever state is in,

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it's all good for him. The reason is that when we live in this

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dunya, I mean, I'm sure everybody can personally relate to this,

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that sometimes you have good times, we're feeling good, and it

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just looks like life is just cruising along. And sometimes we

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were hitting some potholes, you know, we are finding some problems

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here and there, maybe it's a family issue. Maybe it's something

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to do with studies, maybe it's something to do with your

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application at university, maybe something to do with your grades,

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right, you're not achieving your, your grades or your promotion, or

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you're trying to work or whatever it is. So there's always these two

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states that a person deals with, right? And sometimes you feel

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really good, and sometimes you just feel like the world is

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suffocating, and you don't know where to go.

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And these two states of prosperity and adversity. These are these are

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things that mostly all humans go through.

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The Prophet sallallahu alayhi wa salam made this statement in such

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a way that he it's such a comprehensive statement that when

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I mentioned this hadith to this group of people that were sitting

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there from other faiths, they were just completely taken aback. I

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mean, as a single statement, it's one Hadith from the 1000s of the

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Hadith that we have, right? It's just one Hadith, but it's just so

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profound and so, so penetrating it just gets to the core of the way

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we

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Live,

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which in which the Prophet similasan continued and he said

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that because if prosperity good times have you know, smooth going,

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if that's what the person experiences and he thanks Allah He

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does sugar is grateful to Allah subhanaw taala, then that is good

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for him.

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Because Allah subhanaw taala says in the Quran that letting

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Shackleton law as Eden,

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if you are grateful will only increase you. So it's like

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profitable however you look at it, that something that Allah has

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given you that you're happy about. And you thank Allah and He gives

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you more of it. I'll tell you a personal experience. When I was in

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America, I was situated in a place called Santa Barbara. Right, I'm

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sure that the whole world has heard about Santa Barbara. It's on

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the West Coast, California, right on the coast Pacific Ocean, a

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beautiful area, it has some of the best weather in America throughout

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the year 60 to 80 Fahrenheit, right. Not sure about degrees, I'm

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still getting used to that, right. But you don't need a AC and you

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don't need a you don't need heaters. And you drive down the

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main highway, the main critical motorways, whatever you call them,

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and palm trees, mountains, one side ocean on the other side, just

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absolutely beautiful.

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It took me a while to get used to it. Right. And I used to tell our

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congregation, thank Allah for where you are.

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And seriously, because when you're driving there, you can only thank

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Allah.

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But I'll tell you something, I started in 2000. And I left in

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2000, beginning of 2008.

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And when I left, there were only about 15 to 20% of the people that

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were there in 2000.

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The area was just such that it was so expensive. So you either came

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as a student, PhD student at the university or you came for work,

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you wanted to stay there because it was just so nice to be there. I

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mean, I guess the the beach was only five minutes from my house,

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always sunny, but I never got the Tawfeeq to go there. Except when

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I'd get guests anyway. Right, as a matter of don't feel right in that

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sense. But

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only 15 to 20% of the people were there. leftover from 2000 people

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had just moved out, you'd work with somebody that's not coming to

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the masjid. And then suddenly that disappeared and move because it

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was too expensive, you lose your job, you had to leave your finish,

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you know, you finished your your studies, you got a job somewhere

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you moved, or you just had to leave because of whatever I give

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situation, but I'm serious. You make sugar to Allah subhanaw

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taala, Allah will increase you. And if you don't make sure that

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eventually it stops coming, it just stops coming. So that's the

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first part of the Hadith. The other part of the Hadith says, And

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if adversity, difficulty or calamity

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afflicts this person, and he makes someone

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he is patient, then that is also good for him. So the Prophet

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sallallahu alayhi wa Salam is telling us how to deal with any

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situation that may arise in our life. Because Okay, there are the

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grades of prosperity and grades of adversity, you know, whether

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you're right, like kind of center, just off center, extreme calamity,

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but either way you make solid and shoot them. And that's the way you

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deal with your life. And when you do it that way, it's just filling

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up your rewards, and you're becoming closer to Allah subhanaw

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taala. And even if you don't believe in a God, right, but this

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as a way of life, you know, if some if there's an atheist, even

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he could find wisdom in this. And if he can't, then his lines,

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because seriously, that's the way to deal with it. You thank whoever

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they, you know, whoever they want to think, right? And just be

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patient. That's the way to deal with life. But Hamdulillah, we've

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got a bit higher than that, where we've got something to look

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forward to, not just about dealing with it and a current situation,

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but also to something to look forward to for the way we deal

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with things. And I think that's extremely important. Now, the next

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thing that I want to talk about is the fact that each one of us here,

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right, whether we've discovered it or not have an ability in us

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that's very unique. That is given to us by Allah subhanaw taala.

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Sometimes we discover that sometimes we don't, sometimes we

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discover it, but we don't use it. Right? We don't use it. In Arabic.

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It's very interesting that this is called Barbie ear

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orbignya tavini it means ability or potential to do something,

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right. You have an ability to do something, it's called carbon

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here. It comes from the root letters of Thoth Babylon, right

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off by them. Now there's a there's a if you look in history, and you

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look at Greek people, people who made history who have gone down in

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either notoriety or in terms of being

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famous and renowned and humanitarian, and for whatever

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other good works that they've done.

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They there was something about them that gave them what would I

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put them into the pages of history? Right? So let's take a

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few names. You know, let's take Musa alayhi salatu salam, and

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let's take his full Pharaoh, and not just Pharaoh. But let's also

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take Kowloon for example. Allah subhanaw taala speaks about Koran

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in the Quran as well.

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You look at both of these individuals, they both had

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ability, right? They both had ability. Now, look at the way they

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use their ability. Pharaoh was no ordinary person. Pharaoh was no

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ordinary person. I mean, you're talking about an individual who

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had an entire an entire tribe of people under his command,

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you know, now there is a difference of opinion just

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recently came up as to whether he worked as slaves or they actually

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will pay for their work, you know that there is some recent

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archaeological research that's on the on the gondola or item.

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Anyway, what I'm trying to say is that the amount that he made them

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work and put at his disposal misses the entire money slot you

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to make these massive pyramids and everything else. Because, you

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know, if you if you've been to the Pharaonic Museum in in Cairo,

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who's been to the Quranic Museum, the National Museum of

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Egypt to Cairo, I forget what it's called. But it's this massive,

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about 100 year old British building. And they've actually got

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more treasured live, they've actually got more artifacts in the

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basement that they have on display that never been put out. The

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amount of stuff in there, you've got everything from a needle,

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right to a chariot. And then you're going to Giza or Jesus, you

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know, you've got you've got the pyramids there. I mean, just think

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about how all this stuff is this stuff is fought. This stuff is

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4000 years old. 2000 BC, 2000 years before esignlive salatu

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salam, and we are 2000 years after that, that's 4000 years ago, and

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achieve how Allah subhanaw taala had all of these things preserved.

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Though in the Quran, Allah subhanaw taala says that we're

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going to give you a respite with your buddy Elio. Winona, je can be

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better Nick, later corner Neiman Khalifa. Right, we're going to

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give you respite with your body so that you are a lesson a sign for

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the people that will come after you. But not only was he reserved,

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but numerous others, including a lot of the stuff that was built

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under this slave labor, let's put it that way. I mean, if these

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raiders really want to claim something they can claim so

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because they really mean that. They they made that stuff. So get

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out of Palestine don't claim that but don't move to Egypt, right?

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Just take the pyramids if you want. Some I mean, if there's any

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Egyptian problem with that, because that's a major, that make

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a lot of money. Anyway, that's all for Onyx stuff. It's Adji of how

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you go, then they're selling this papyrus, these fake Papyrus of all

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Pharaonic pyramid and everything. And then on top of the Quran on

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top of those under the pyramid one, and really funny, because

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we're making money. It's all commercial marketing. But anyway,

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fair.

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But you look at this guy, this person is fair that we had isn't

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that has, he's got a lot of carbon here. And there's a lot more

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mentioned about him, you know, the amount of things he had under his

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disposal, right to be able to build all of these things. It's

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not a small matter. But the thing is, that were he had copied here,

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he was missing a more important ingredient, which is Cambodia. And

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it's very interesting how kuliah also comes from the same root word

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from cough, but alive in Arabic, you have a copy here, and you've

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got cuckoo Lea. Kabini means ability. Kabuli means acceptance.

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So now, if I was giving you a club in here, as he has, each one of us

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has some form of poverty, whether you can paint very well. And I'm

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telling you, that is a club in here, because I just had to try

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painting right now. And I got frustrated. Right, and I had a

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paint on my shoulder. He was just doing it. So finally I helped him

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I would I would play in the middle of the wall, and he would do the

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sides. Right, because it's just so finicky to do that. That's an

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ability at the end of the day, right? You can use that. You can

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use it to help the Muslims. For example, there's a major Seminary

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in India, one of the first after the British called darling Delmon

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in a little village. And the chief I mean that the reason I mentioned

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is that the the main mufti, the Grand Mufti of Darwin is passed

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away the late one

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of the Aziz Rahman right, he's got a friend to our collection about

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22 volumes or something like that. It was only when he passed away

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that people found out that it was he who used to go and he was a

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very ordinary person. So he wasn't very imposing figure that people

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could would recognize because he was just focused on his work. You

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know, his father was going all over the place, you know,

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throughout the country and other places. Very, you know, very, very

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genius of a man but in the weekends when his time off, he

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would actually go out simple clothing and help people fix the

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roof and so on the poor people, and they don't even know he's the

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Mufti was helping them. You know, the, the grand Chancellor or you

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know, the chief jurists

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Who is helping them only if they passed away.

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So, you got cabine of anything you can help people and the whole idea

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is to help humanity, Muslims in particular humanity in general.

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You know, that's, that's the message the prophets of Allah has

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has helped everybody. Right? So for example, when one of the

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Sahaba, who became a servant as long story, I just want to get to

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the main point, after he became a Muslim.

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He had so much enmity towards the Quraysh that he he was he was in

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charge of the trade routes. It was his caravans, right? The mother,

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the mother, the mother even a third or the hola Juan, he decided

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that now I'm not going to have any of my trade caravans go to Macau

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I'm going to deprive them of the green and the essentials of life

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essential food foodstuff, and that would have caused a major problem

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in Makkah. Now remember Maca is at war, the Croatia Maka war with the

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Prophet salallahu Alaihe Salam, Medina has his own the enemies of

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the Prophet sallallahu, Abu Sofia and others, they come to the

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Prophet sallallahu and they say, We are your brothers, we are your

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kin, you know, we're a family Quraysh you know, you can't let

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this happen to us. And he told that Sahabi that no, you can't

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allow this to happen because this is, you know, depriving them of

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fundamental. I mean, this is the humanity of Islam. This is the

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humanity of Islam. So you've you know, you're you're focused on

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providing a service to other Muslims, and then in humanity in

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general, right.

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So now,

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when we get back to this car, Vidya, you go, I mean, you come

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closer, you come closer to our times to the time of the Prophet

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sallallahu alayhi wa salam. And you've got the Prophet sallallahu.

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I used him in the beginning, you may derive to Allah subhanaw

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taala. Oh, Allah support this faith with one of the two hours.

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So you had a Moroccan Hatha, and you had an obligation. Right, and

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one of the hottub aggregation, two very capable individuals among the

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people of Makkah, very capable people. And the prophets. Allah

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says, Make it guy that have one of them come into Islam so they can

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support this faith. Right. What happens is Omar Abdullah Jota,

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goes out to assassinate the prophets of Allah, barrio

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Solomon's, he's diverted to his sister, she becomes by dissolving

00:17:18 --> 00:17:21

of Allah subhanaw taala, she becomes a cause for his embracing

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the faith. And then he becomes the first immune minion, and his rule

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of 10 years is the most spectacular rule that's ever been

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seen.

00:17:29 --> 00:17:32

On the other hand, you had Abdullahi Shah, who nobody even

00:17:32 --> 00:17:35

knows his name. I mean, who knows who he shot was, I'm sure some of

00:17:35 --> 00:17:35

you should know,

00:17:36 --> 00:17:41

that he was able hakken before, you know that, he was he was very

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judicious. He you know, he was very intellectual. But as soon as

00:17:45 --> 00:17:48

the Robinson Alesund labeled him as a Bucha him because he didn't

00:17:48 --> 00:17:53

get the real aspects of the IRAs and the hereafter is Jane makes

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your ignorance because if you're ignorant of the of the highest

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reality, then what is knowledge. So the profit and loss muscle

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referred to as Bucha had once and that that name stuck and that's

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what he goes down as in history, such as car Bill person, such a

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such enable person, unable individual. But then finally he is

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his death comes at the hands of two young kids. 1213 year olds,

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understand standing next to Abdul Rahman under oath for the alarm

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during the preparations for the battle. And he looks around and he

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sees these two, two youth next to him is wondering, why am I

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nervous? I'd rather be next to some stronger people. Suddenly,

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one of them asked, Do you know of a gentleman Oh, Uncle Jr, who are

00:18:37 --> 00:18:40

journalists? And he says, Yes, I do. What do you want? What do you

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want with him? He says that today if I see him, then I will attack

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him and

00:18:45 --> 00:18:49

and I will not let him go until it's myself for himself and say

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the second one said the same thing. Me the story is long. But

00:18:53 --> 00:18:56

then they attacked him. When they saw him he pointed him out, and

00:18:56 --> 00:18:59

they attacked him and then was fine the abdomen was screwed or

00:18:59 --> 00:19:04

the Allahu another Sahabi who was known to be very, very frail. Once

00:19:04 --> 00:19:09

he climbed up on a tree to pull down some biswa to CILEx you know

00:19:09 --> 00:19:14

him to sticks and some of this how it began to just just the gesture

00:19:14 --> 00:19:17

with him that look how thin his legs up and the rocks are awesome

00:19:17 --> 00:19:21

said don't do that. He's a he's a he's a vessel full of knowledge.

00:19:22 --> 00:19:25

And he was at his hands at the more general was finally killed

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this this great, proud arrogant person of the Polish. In fact,

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some say that he was even more arrogant then Pharaoh because

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Farah is when he was dying he tried to he said, I know Believe

00:19:37 --> 00:19:43

in the Lord of Musa and Busan Haroon, but it was too late. It

00:19:43 --> 00:19:47

was when he saw the reality I'm gonna get to that later. You know,

00:19:47 --> 00:19:49

the whole aspect of personal hottie man Suharto. This is

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another concept which is very important. So Kabini of Cambodia

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is very important. I'll give you another simple example.

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In a minute

00:20:00 --> 00:20:04

because there was a petrol station gas station, and there was an

00:20:04 --> 00:20:08

individual that used to work with a Turkish firm. And he used to do

00:20:08 --> 00:20:12

two jobs because he was struggling. And though he wanted

00:20:12 --> 00:20:14

to come to the masjid, he couldn't even come for Friday prayer would

00:20:14 --> 00:20:17

constantly go and give him that with coins going up to him and

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encourage him. Right, such a nice brother. One day he started, he

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made an arrangement with another coworker. That one week, you'll go

00:20:25 --> 00:20:29

and one week, I'll go. Now, you may think that I mean, that is not

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acceptable. But in this situation, when he wasn't coming at all, we

00:20:32 --> 00:20:35

thought Hamdulillah you know, he's come once every two weeks. That's

00:20:35 --> 00:20:37

how you start. Right?

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Whenever he would come out of North California, it's normally

00:20:41 --> 00:20:45

warm there throughout the after you come out of the solid, you

00:20:45 --> 00:20:50

have these two crates of water, all children, cold ready, right?

00:20:50 --> 00:20:54

And he's handing them out to the people. It is such a simple deed.

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You know, it doesn't cost much it's like, it used to cost like,

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what, five $6 to get those two crates, but he would actually get

00:21:01 --> 00:21:03

them, you can chill them out him and then he would bring them this

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was a ceremony every two weeks. Why didn't I think of that?

00:21:08 --> 00:21:11

You know, thing is it's such a simple thing to give somebody cold

00:21:11 --> 00:21:15

water in the heat. It's such a major deal. I'm standing here in

00:21:15 --> 00:21:19

Norway now making dua for him. May Allah subhanaw taala, bless him,

00:21:19 --> 00:21:23

how can we get people to make dua for us for all around the world.

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That's what's really going to count at the end of the day.

00:21:26 --> 00:21:29

Right? It doesn't matter what we do for ourselves, but it's what

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others can do. And that's the real investment in our future. So

00:21:32 --> 00:21:35

seriously, this small deal of just bringing this water, I'm

00:21:35 --> 00:21:39

remembering this, I'm thanking him right now. And if Allah Allah can

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accept one of those dollars, and anybody who says I mean, I mean,

00:21:41 --> 00:21:43

imagine what's made for him in the hereafter.

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It's a simple data at the end of the day, but each one of us has an

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ability. And if you don't ask Allah subhanaw, Taala

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photographique, then we're not going to be able to use our

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ability in the right way. So for example, whether you're an

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accountant, whether you're a medical student, and becoming a

00:22:00 --> 00:22:03

doctor, where you're already a doctor, or a dentist, for example,

00:22:03 --> 00:22:05

I had a friend who became happens with me, you know, he became

00:22:05 --> 00:22:07

Harvard in the Quran. And then after that, he went did medicine.

00:22:08 --> 00:22:11

And then before he went off to work, he decided that he wants to

00:22:11 --> 00:22:15

do something for the Muslims. And according to him, many Muslims

00:22:15 --> 00:22:18

live in tropical climates. So you understand tropical medicine. He

00:22:18 --> 00:22:22

did a specialization, tropical medicine, just so that his his

00:22:22 --> 00:22:27

studying is not just for himself. But his studying is for the sake

00:22:27 --> 00:22:30

of the deen as well, when you make your studies for the sake of your

00:22:30 --> 00:22:32

Diem, what's going to happen is that you're going to be blessed in

00:22:32 --> 00:22:35

those studies, you're gonna have to have your studies anyway. But

00:22:35 --> 00:22:38

why don't be blessed enough? You know, why don't we bless them and

00:22:38 --> 00:22:41

we feel blessed in them, you will get more focus, you will get a

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better achievement, Allah subhanaw taala will give you the best of

00:22:44 --> 00:22:47

things. And he'll allow you to use that. So you'll actually feel

00:22:47 --> 00:22:50

good, how many people are there who are very good at what they do?

00:22:51 --> 00:22:53

Very good in a worldly sense, but they don't have contentment in the

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heart. They don't feel that they're doing anything of

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substance, though. They're achieving great things in the

00:23:00 --> 00:23:03

dunya. Because if it's a believer at the end of the day is art is

00:23:03 --> 00:23:08

going to hurt. And it's going to tremble. So if we've got Tofig to

00:23:08 --> 00:23:10

do something for the sake of Allah, and Allah grant us all that

00:23:10 --> 00:23:14

Tofik in one way, shape or form, then you will feel a lot better in

00:23:14 --> 00:23:16

what you do. And I'm not just talking about the men here, we're

00:23:16 --> 00:23:19

talking about the women as well. I mean, the women have played a

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major part in our history is great women of the Muslims have played a

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major part. But if you start from the if you start from the Sahaba,

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is the story that's not so well known. almost surely, Cody Allah

00:23:31 --> 00:23:34

on how she became a Muslim. She was from a noble family among the

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Quraysh. And when she became a Muslim, she was a very active

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woman. You know, we have some women are very active, they know

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what to do. And then what happens is that because they're not guided

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some some of our men and women because they're not guided, they

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think that they were to achieve something they need to go out in

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the forefront would do what men do, they don't understand that

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women can achieve in their own realm and men can achieve in their

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own way they can be complementary to each other. Unfortunately,

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today, feminism has kind of made its misguided feminism has made it

00:24:00 --> 00:24:04

so that you can only be equal if you do what a man does. If you

00:24:04 --> 00:24:06

want to fly a plane as a woman gone through it as a woman, but

00:24:06 --> 00:24:09

don't do it because a man does it. Do you know what I'm saying? So

00:24:09 --> 00:24:12

that's something that we really need to understand. So then you

00:24:12 --> 00:24:15

get women who want to lead a gym operative, right, because they're

00:24:15 --> 00:24:17

a university professor, because they think that's the only way to

00:24:17 --> 00:24:22

express their, their scholarship. It's just misguided scholarship.

00:24:22 --> 00:24:25

It's just misguided understanding, we need to really understand that

00:24:25 --> 00:24:28

because there's a complementary role that we played. And it's no

00:24:28 --> 00:24:32

equality. It's, it's complicated. It's complementing each other.

00:24:32 --> 00:24:35

There's no such thing. How can a man or woman ever be equal? That

00:24:35 --> 00:24:38

just doesn't work? That's just not an equation. Right? Even two

00:24:38 --> 00:24:42

humans can't be equal. When you look at because we all are unique.

00:24:42 --> 00:24:45

We're distinct, if you understand what I mean by that, right.

00:24:46 --> 00:24:50

So now what you had is that she's an active in an active individual.

00:24:50 --> 00:24:53

She just become a Muslim, many other women became Muslim. So she

00:24:53 --> 00:24:57

became a Muslim, and she's going through the homes, right all the

00:24:57 --> 00:24:59

women she's making a Muslim

00:25:00 --> 00:25:03

So in those homes, Islam came through the women and not from the

00:25:03 --> 00:25:08

men not from the Masjid. Right. And suddenly, people find out that

00:25:08 --> 00:25:10

way, it's all happening. You know, this person becoming Muslim, that

00:25:10 --> 00:25:12

family is becoming Muslim, that family is becoming Muslim. So then

00:25:12 --> 00:25:15

suddenly they traced it and found out that she was the one was

00:25:15 --> 00:25:18

changing everybody. Now because she was from an honorable family

00:25:18 --> 00:25:23

and you know, they have these certain rules where you can't

00:25:23 --> 00:25:28

attack, you can't do things to certain tribes and so on. They

00:25:28 --> 00:25:34

wanted to punish her. So they were on a trip and they, in the peak

00:25:34 --> 00:25:37

heat, you know, nothing compared to California, you know, we're

00:25:37 --> 00:25:41

talking about as Malanga the USA, you can fry an egg there, right in

00:25:41 --> 00:25:43

the, in the desert of Arabia.

00:25:45 --> 00:25:49

They left her outside while everybody retired into the

00:25:49 --> 00:25:53

canopies and they tend to go to have the afternoons yesterday nap.

00:25:54 --> 00:25:59

And she'd been kept hungry and thirsty for a long time. Now, on

00:25:59 --> 00:26:03

one of these days, what happened is, as everybody had retired into

00:26:03 --> 00:26:07

their tents, she's outside, she's completely dehydrated,

00:26:07 --> 00:26:10

disoriented, she doesn't know what's happening, she can't even

00:26:10 --> 00:26:15

see properly, when suddenly she sees this picture, this picture of

00:26:15 --> 00:26:20

water, this vessel of water, just suddenly come as though it came

00:26:20 --> 00:26:23

from the having to suspend it. She quickly takes hold of it and

00:26:23 --> 00:26:25

drinks from it to fill it goes back and comes back. She drinks

00:26:25 --> 00:26:29

from it again, she becomes refreshed. When everybody woke up,

00:26:29 --> 00:26:33

they looked at it. You know, they known her situation. They wanted

00:26:33 --> 00:26:35

to kill her, but they couldn't, right. When they saw that she was

00:26:35 --> 00:26:39

on refreshed. They began to accuse her of stealing some of their

00:26:39 --> 00:26:43

water supplies. Where else would they get water from? Right? They

00:26:43 --> 00:26:47

checked all of their water supplies. And when they discovered

00:26:47 --> 00:26:51

that none of it had diminished in the least. And she told her story.

00:26:51 --> 00:26:55

It became she became then the cause of the entire that entire

00:26:55 --> 00:26:58

tribe becoming Muslim. So I mean, when you look at these things, the

00:26:58 --> 00:27:02

women played their role as long as it's guided hidayah Same with the

00:27:02 --> 00:27:05

men the same thing, right? You just have to be guided what you

00:27:05 --> 00:27:07

do. People talk about

00:27:08 --> 00:27:12

January to NASA, right? We will talk about, you know, the other

00:27:12 --> 00:27:18

university, and it being the oldest, actually about 80 to 100

00:27:18 --> 00:27:22

years before that. The first university the first so called

00:27:22 --> 00:27:24

University as such, right proper established kind of

00:27:26 --> 00:27:30

works in that regard, was about 100 years before us into something

00:27:31 --> 00:27:37

that Jeremy Taylor won in fosse in Morocco, and it was established by

00:27:37 --> 00:27:42

a woman, Fatima Binti Mohammed Ambani because she got a massive

00:27:42 --> 00:27:45

inheritance from a father. And she was a fokina. She was a jurist,

00:27:46 --> 00:27:49

and she established these dormitories. You know, because the

00:27:49 --> 00:27:53

concept before they just went to the masjid and you studied, there

00:27:53 --> 00:27:55

was, you know, this concept of a mother as a widow with

00:27:55 --> 00:28:00

dormitories. That wasn't an original concept. It came later

00:28:00 --> 00:28:03

on. She was one of the first to establish that her sister,

00:28:04 --> 00:28:07

her sister, she established the general Andalus.

00:28:08 --> 00:28:11

These are two women imagine the rewards that they got from all of

00:28:11 --> 00:28:14

those colors, all the words that were produced in that place,

00:28:14 --> 00:28:17

everybody that benefited from that and are continuing to benefit from

00:28:17 --> 00:28:20

any words that are produced in that place. They're getting a

00:28:20 --> 00:28:23

reward for that. That's what you need to look at the car Billy you

00:28:23 --> 00:28:27

have, whether it's monetary car video, it's a physical ability,

00:28:27 --> 00:28:30

whatever it is, needed, Allah subhanaw taala grounds Cambodia

00:28:30 --> 00:28:33

for that. And that's what's important. Allah gives us the

00:28:33 --> 00:28:38

ability that is accepted by him, because then that is really what's

00:28:38 --> 00:28:41

valuable. Then it goes beyond this world. It goes beyond dystonia.

00:28:41 --> 00:28:45

And that's actually very important. Muslims have gone up

00:28:45 --> 00:28:48

and down in history, but it's Allah subhanho wa Taala has

00:28:50 --> 00:28:54

promised for this faith to live on and his nor to continue Allahu

00:28:54 --> 00:28:57

Mata minority you are located in Iran, Allah subhanho wa Taala will

00:28:57 --> 00:29:02

continue and to complete, he will complete his nor his light is

00:29:02 --> 00:29:07

illumination, even though those who disbelieve will dislike that,

00:29:07 --> 00:29:12

where Allah Allah subhanaw taala completely rejects the fact that

00:29:12 --> 00:29:15

his Lord is not going to be coming in he will be completed something

00:29:15 --> 00:29:18

that it's that is what Allah subhanaw taala has promised it

00:29:18 --> 00:29:22

will happen. The question we need to ask ourselves, is that are we

00:29:22 --> 00:29:26

going to be part of that? No. Because Islam will continue. But

00:29:26 --> 00:29:30

where are we going to be? Are we going to stay on? Or are we going

00:29:30 --> 00:29:32

to become something else? Because there's some major challenges in

00:29:32 --> 00:29:35

front of us, especially today? Constantly. You've got somebody on

00:29:35 --> 00:29:41

the train to cut something off of Islam. today. It's the niqab. It's

00:29:41 --> 00:29:45

already happened in Belgium is trying to take place in in France,

00:29:45 --> 00:29:47

and I'm showing somewhere else in Scandinavia or Denmark or

00:29:47 --> 00:29:50

somewhere when they do all sorts of stuff anyway. Right.

00:29:51 --> 00:29:54

And in England, it's a big discussion. Now some Muslims who

00:29:54 --> 00:29:56

don't agree with the NATO, you know, for whatever reason, they

00:29:56 --> 00:30:00

think, yeah, get rid of it. But tomorrow, it'll be the hedge.

00:30:00 --> 00:30:03

up. And then after that it'll be any blatant or any salient feature

00:30:03 --> 00:30:08

of Islam just like in the pre USSR states. So one must, one must

00:30:08 --> 00:30:12

realize that let's we need to look forward, we need to act

00:30:12 --> 00:30:18

practically not in in some kind of misguided emotion, where you just

00:30:18 --> 00:30:21

go on a rampage and kill people and call people carefully. I mean,

00:30:21 --> 00:30:24

that's that that doesn't work. In fact, if this guy hadn't bombed

00:30:24 --> 00:30:27

people at all, I mean, this is kind of a strange issue, this

00:30:27 --> 00:30:31

Detroit guy, this, this this brother from where was he from?

00:30:31 --> 00:30:34

Nigeria, how he gone when somebody like literally took him and put

00:30:34 --> 00:30:37

him on a plane without a passport. I mean, I love or hate me, you've

00:30:37 --> 00:30:42

heard that story. Right? And, and then it doesn't work. It's just I

00:30:42 --> 00:30:45

don't know, man, you know, I just don't know what's going on. But

00:30:45 --> 00:30:48

then suddenly, these western countries are spending a ton more

00:30:48 --> 00:30:51

money and then suddenly, you have to be more careful, we will be

00:30:51 --> 00:30:54

worried about traveling today. Right? But we thought we have to

00:30:54 --> 00:30:56

do it because you know, you can't sleep, you have to wake up and you

00:30:56 --> 00:31:00

have to do things. And that's why it's very important. So people

00:31:00 --> 00:31:04

need to understand that there's ways of this ways and other people

00:31:04 --> 00:31:06

have done it. We must follow the sunnah of our messenger, Muhammad

00:31:06 --> 00:31:08

sallallahu alayhi salam

00:31:09 --> 00:31:13

put our abilities into use in a proper manner in a guided manner

00:31:13 --> 00:31:16

that will be influential, that will be effective, and that will

00:31:16 --> 00:31:21

be efficient. And the other thing that as I was mentioning, I mean,

00:31:22 --> 00:31:24

there were difficulties sooner. I mean, the difficulties throughout

00:31:24 --> 00:31:26

the life of the prophet Sallallahu, it was some of them.

00:31:27 --> 00:31:31

Maca was not conquered. Maccha was not conquered just like that.

00:31:32 --> 00:31:34

There were people in Makkah that were just waiting. They were just

00:31:34 --> 00:31:40

waiting. They were half convinced, or mostly convinced about Islam.

00:31:40 --> 00:31:43

But they were waiting because the people of Morocco was still the

00:31:43 --> 00:31:47

main people of Makkah was still against the Muslims, the main

00:31:47 --> 00:31:50

leaders of the Kurdish and because much have played a very important

00:31:50 --> 00:31:56

position. Because if you remember just 40 or so years before that 40

00:31:56 --> 00:31:58

to 50 years before that

00:31:59 --> 00:32:03

Alberto had tried to come from the south with elephants and Allah

00:32:03 --> 00:32:07

subhanho wa Taala had miraculously sent these birds and it destroyed

00:32:07 --> 00:32:10

them. MK Maka had a very important position in the eyes of the

00:32:10 --> 00:32:14

Muslims, especially many of the tribes. So though on the one side,

00:32:14 --> 00:32:17

the truth of Islam had come into their hearts, but they weren't

00:32:17 --> 00:32:21

sure yet. The day when the prophecy was walked into Makkah,

00:32:22 --> 00:32:26

Elijah and Missoula he Wolford what our eternal said Soluna

00:32:26 --> 00:32:30

feeding Allah He a forger. That's that's when it happened that when

00:32:30 --> 00:32:34

the victory came that people just came into Islam group after group

00:32:34 --> 00:32:37

training off the tribe because it just been waiting for them. When

00:32:37 --> 00:32:40

they saw that maca went to the Prophet sallallahu sallam. That

00:32:40 --> 00:32:41

was it. That was the final straw as

00:32:43 --> 00:32:45

soon as the Prophet salallahu Alaihe Salam departed from this

00:32:45 --> 00:32:49

world. Suddenly you had this fitna come up. And you had these people

00:32:49 --> 00:32:52

who said, we're not going to agree with this aspect of Islam. We're

00:32:52 --> 00:32:54

going to believe in everything. We're not going to give zakat.

00:32:54 --> 00:32:56

We're not going to do this. We're not going to do that some people,

00:32:56 --> 00:33:00

some people also became apostates. Abu Bakr de Leon spent his two

00:33:00 --> 00:33:05

years and four or five months that he had after the Civil War asylum,

00:33:05 --> 00:33:10

he spent that he spent that in trying to quell that situation.

00:33:11 --> 00:33:16

He went through that situation and he was a Savior. I mean, he was a

00:33:16 --> 00:33:19

true Savior. Because many of the Muslim scholars have actually

00:33:19 --> 00:33:23

looked into history and looked at the most critical moments or times

00:33:24 --> 00:33:28

in terms of the intensity that the Muslims have fared, where it was

00:33:28 --> 00:33:33

about destruction, or complete loss. And one of those is Abubaker

00:33:33 --> 00:33:37

the alarm standing up and saving it, obviously with the defeat of

00:33:37 --> 00:33:41

Allah subhanaw taala, two years, and less than six months, and then

00:33:41 --> 00:33:44

he passed away. And then remodeled the alarm came and what are the

00:33:44 --> 00:33:48

inherited the the lands in a lot more peaceful. And that's why he

00:33:48 --> 00:33:51

was able to really expand, he was able to do a lot and that was one

00:33:51 --> 00:33:55

of the most glorious periods and then gave birth mom with your

00:33:55 --> 00:33:58

loved one was time. And then again the fitna began, and the

00:33:58 --> 00:34:03

turbulence began, the calamities began. And again, it became a

00:34:03 --> 00:34:07

major state of chaos with mom with young girl for a long time. Again,

00:34:07 --> 00:34:10

there were a number of that Islam did spread around that time into a

00:34:10 --> 00:34:15

much more further into the Persian lens into the trans ox, the land

00:34:15 --> 00:34:19

of the Oxus beyond the Oxus River, which is today's Uzbekistan,

00:34:19 --> 00:34:21

Tajikistan and the summer

00:34:22 --> 00:34:28

mojarra the whole trans oxiana and and then into Iraq and Afghanistan

00:34:28 --> 00:34:31

and then we're talking about earlier on had already gone into

00:34:31 --> 00:34:35

into Egypt continue to be Muslim decide I'm gonna have an answer

00:34:35 --> 00:34:38

the Allah one who decide hadn't been worried all over. I mean,

00:34:39 --> 00:34:42

with Amanda Do you understand it spread a lot more than it spread

00:34:42 --> 00:34:45

beyond what it had gone to in Oman or the Allah who understand then

00:34:45 --> 00:34:48

come annually the Allah who understand the man or the Allah

00:34:48 --> 00:34:52

Vaughn, who is martyred, his martyred by a group of insurgents

00:34:53 --> 00:34:56

who call themselves Muslims, right and had their interpretations of

00:34:56 --> 00:34:59

why they did what they did. You know, we're not going into detail

00:34:59 --> 00:35:00

history of the

00:35:00 --> 00:35:03

But I just want to mention that if you feel that it's tough today,

00:35:03 --> 00:35:07

it's been a lot more tough in the past. Can you imagine your belief

00:35:07 --> 00:35:11

being martyred at the hands of other Muslims? Right people who

00:35:11 --> 00:35:15

call themselves Muslims, right? It's a major issue then come

00:35:15 --> 00:35:18

annually Allah or animus time and again, some major issues that the

00:35:18 --> 00:35:23

coverage and even the Allahu Anhu Finally he's killed and he becomes

00:35:23 --> 00:35:27

beloved to Allah subhana wa Bucha Island and he's killed by again

00:35:27 --> 00:35:32

these coverage another group of Puritan extreme people who call

00:35:32 --> 00:35:34

everybody everybody else go through them, you know, they're

00:35:34 --> 00:35:37

more merciful of non Muslims than people who are supposed to be

00:35:37 --> 00:35:40

Muslim and who read they run the cuff and if you're a Catholic from

00:35:40 --> 00:35:42

birth, your labia you know, you're you're free, but if you're a

00:35:42 --> 00:35:46

Muslim, and you don't follow them away, then you're worse off. That

00:35:46 --> 00:35:50

was their idea. They tried to kill him and and morality alone and

00:35:50 --> 00:35:53

loss of the Allah on him. But they didn't they didn't succeed with

00:35:53 --> 00:35:55

the latter two, they only succeeded with him. Then comes

00:35:55 --> 00:35:59

Hassan Nandi Allah one for six months, he's the belief and then

00:35:59 --> 00:36:02

he passed it over to our we are the Allah one, why we are the

00:36:02 --> 00:36:05

Allah would have managed to stabilize the situation. And he

00:36:05 --> 00:36:09

brought it back to some stability after, after a long time. And

00:36:09 --> 00:36:14

again, again, the prosperity continued. But then after that

00:36:14 --> 00:36:18

comes your zeal. And then there's a problem again, Allah subhanaw

00:36:18 --> 00:36:22

taala. During this entire time, he's always sending people. On the

00:36:22 --> 00:36:25

one hand, you've got people who are looking after the healer. On

00:36:25 --> 00:36:27

the other hand, you there are people who are looking after the

00:36:27 --> 00:36:29

hearts of the muslimeen you've got hustle and bustle, who, for

00:36:29 --> 00:36:33

example, has an old boss he was an amazing individual hustle and

00:36:33 --> 00:36:36

bustle. He was someone who was brought up in the house of one of

00:36:36 --> 00:36:38

the wives of the Prophet salallahu Alaihe Salam, it was almost

00:36:38 --> 00:36:43

settlement of the Allah Vana. And he had seen the Sahaba he and he

00:36:43 --> 00:36:46

had seen the people come after them, he'd seen a massive change

00:36:46 --> 00:36:52

in the way people did. Ben did their worship and so on. And he

00:36:52 --> 00:36:55

was so eloquent that today if you're studying Arabic literature

00:36:55 --> 00:36:59

of that period, you'd have to study hustling bustling, smiley

00:37:00 --> 00:37:03

rules, and what are our oh, cool and, and it's just very, very

00:37:03 --> 00:37:05

eloquent, very eloquent individual.

00:37:06 --> 00:37:10

Somebody asked him in Basler that other still went off you can do do

00:37:10 --> 00:37:13

hypocrite still exist, you know, hypocrites don't have a Promise of

00:37:13 --> 00:37:17

Allah Salam. And you know what he said? He said, that if the

00:37:17 --> 00:37:20

hypocrites were to leave buzzer buzzer would not be able to run

00:37:20 --> 00:37:23

anymore. So like everything dependent, dependent on so many

00:37:23 --> 00:37:26

people. Now, obviously, that's a statement and only he can make

00:37:26 --> 00:37:31

because he felt that people had just lost it after, after the

00:37:31 --> 00:37:33

glorious time of the Sahaba and the prophets of Allah ism and

00:37:33 --> 00:37:36

prophesized that the best of this ummah, of this generation on Soma

00:37:36 --> 00:37:39

is my generation, then those who follow them, and then those who

00:37:39 --> 00:37:42

follow them, and then he made statements afterwards about the

00:37:42 --> 00:37:45

rest of the people. Now of course we are where we are, there are

00:37:45 --> 00:37:48

also other statements. We mustn't feel, we mustn't feel condemned by

00:37:48 --> 00:37:51

this because there are also other statements that the prophets Allah

00:37:51 --> 00:37:54

has mentioned that there will be people who come after me who've

00:37:54 --> 00:37:57

never seen me, but they will be closer to me.

00:37:59 --> 00:38:02

They will be closer to me so we mustn't feel condemned. We still

00:38:02 --> 00:38:06

work it's just by the by the wisdom of Allah that we are where

00:38:06 --> 00:38:09

we are. Because had we been there in a time the prophets Allah might

00:38:09 --> 00:38:13

not believe it would have been a lot worse off. Right hamdulillah

00:38:13 --> 00:38:16

for Islam and Islam and hamdulillah was paragon of

00:38:16 --> 00:38:20

preserving Allah Allah it not to deviate after he has given us

00:38:20 --> 00:38:22

guidance or been allowed to the globe and apparently the retina

00:38:23 --> 00:38:25

will have learned I'm in Laguna karma in the country who have

00:38:26 --> 00:38:29

that's the draw from the Quran, which everybody should make to

00:38:29 --> 00:38:33

keep a steadfast This is very important. Then you have Hasson

00:38:33 --> 00:38:38

bursary, he managed to inspire 1000s of people have been busting

00:38:38 --> 00:38:41

you at the same time. He was a professor of the Quran, he was

00:38:41 --> 00:38:43

being concealed. And if you read any Tafseer of the Quran, any of

00:38:43 --> 00:38:46

the classical disease, called Hassan Khan hasn't caught on

00:38:46 --> 00:38:50

Hassan Hassan says this Heston's interpretation is this major

00:38:50 --> 00:38:53

player intercede. If you look at fifth, his opinions are there, if

00:38:53 --> 00:38:59

you if you look at hadith is he's in a chain of narrators. And when

00:38:59 --> 00:39:02

you look at dealing with the hearts of people, he's also

00:39:02 --> 00:39:08

dealing with that his it says that his his beyond his lectures, his

00:39:08 --> 00:39:14

speeches was such that you just could not be effective. He was a

00:39:14 --> 00:39:16

lot more effective than a number of other people there. Because he

00:39:16 --> 00:39:20

was speaking from an Inner Inner concern that he had seen the

00:39:20 --> 00:39:24

change and he was able to really speak and articulate that in

00:39:24 --> 00:39:26

eloquence as well. Because if you've got somebody like hijack,

00:39:26 --> 00:39:29

you have no use. So who is considered one of the major

00:39:29 --> 00:39:33

tyrants of our Muslim Governors of the past have killed so many

00:39:33 --> 00:39:36

Sahaba right. And he can have a group of people who know his

00:39:36 --> 00:39:40

territory, but he's got such eloquent language and

00:39:40 --> 00:39:43

articulation, the way he speaks, that he's able to meet them, make

00:39:43 --> 00:39:47

them feel sorry that they're thinking bad about him. You know,

00:39:47 --> 00:39:50

he was able to speak to people and make them feel bad about their

00:39:50 --> 00:39:54

perspective of him. That's how eloquent he was. Because a promise

00:39:54 --> 00:39:57

allows him said in the middle biannual, a sacred that, you know,

00:39:57 --> 00:39:59

some forms of speech are magical

00:40:00 --> 00:40:03

You know, they just get to your core he knows knew how to speak in

00:40:03 --> 00:40:03

that sense.

00:40:05 --> 00:40:08

If he can do that, then a person who's pious like Hassan, bustling

00:40:08 --> 00:40:11

with the eloquence of the language, and Arabic is extremely

00:40:11 --> 00:40:15

eloquent if you understand it in, in in Arabic, right. And so those

00:40:15 --> 00:40:17

of our brothers from the Indo Pak and other people don't understand

00:40:17 --> 00:40:20

Arabic You seriously need to learn learn Arabic, because then when

00:40:20 --> 00:40:24

you understand Arabic of the Quran, you really that's when you

00:40:24 --> 00:40:27

get the beauty of it, you know, reading a few records of tahajjud

00:40:27 --> 00:40:29

with Quran that you understand, I'm telling you, there's nothing

00:40:29 --> 00:40:33

greater than that Allah give us a trophy to do that often. Allah

00:40:33 --> 00:40:35

subhanaw taala give us a tool for you to do that. So

00:40:36 --> 00:40:40

you have has embassy then you have our own Abdelaziz, American

00:40:40 --> 00:40:42

Abdulaziz, according to Sheikh Ahmed Hassan, he literally he's

00:40:42 --> 00:40:45

got a very good book set of books called saviors of Islamic spirits.

00:40:45 --> 00:40:48

And I would really encourage everybody to read that book. The

00:40:48 --> 00:40:51

reason is that it makes you proud of who you are. Because you see

00:40:51 --> 00:40:53

now what's happening is that a lot of depression is out there,

00:40:53 --> 00:40:56

because we see that Muslims are being attacked all around. So

00:40:56 --> 00:40:59

those people who don't have a firm grounding in Islam, right, have

00:40:59 --> 00:41:02

not been brought up with a good education of Islam beyond what

00:41:02 --> 00:41:05

Salat is. You know, like, for example, I asked what's going on

00:41:05 --> 00:41:08

in the in the what are the children taught, and the mother

00:41:08 --> 00:41:12

says, after school programs, Quran classes, so I'm told that they

00:41:12 --> 00:41:16

taught Quran. And then after that they're taught how to pray Salat,

00:41:16 --> 00:41:19

and the basics of you know, Salado voodoo, and so on. And

00:41:19 --> 00:41:23

Hamdulillah, that's good. That's good is better than nothing, you

00:41:23 --> 00:41:25

know, because in America, in many places, they only have Sunday

00:41:25 --> 00:41:28

school like the Christians do. Right. And I used to teach in one

00:41:28 --> 00:41:32

place that was about 40 minutes from my house every Saturday. And

00:41:32 --> 00:41:34

I gave up afterwards, I said, it's like trying to make them read a

00:41:34 --> 00:41:38

chapter of Harry Potter, once a week, because by the time you go

00:41:38 --> 00:41:40

there, the next week, they they forgot to the last part of the

00:41:40 --> 00:41:43

story, right? And I said, I just can't do that you can't have your

00:41:43 --> 00:41:46

Islam being taught just once a week. So this is great. But we

00:41:46 --> 00:41:48

need to move beyond that the children need to grow up

00:41:48 --> 00:41:51

understanding Islam more than you know, because when a child only

00:41:51 --> 00:41:55

thinks that Islam is not about that, then when it comes to

00:41:55 --> 00:41:58

philosophical issues, what they're confronted with that university,

00:41:59 --> 00:42:01

they're going to think Islam has no idea about it, then they're

00:42:01 --> 00:42:06

going to subscribe to views of content and Nisha and Derrida and

00:42:06 --> 00:42:09

Foucault and you know, the rest of them, right? Because they just

00:42:09 --> 00:42:11

think there's that's all that's available because haven't been

00:42:11 --> 00:42:15

exposed. That's why it's very important that we teach our

00:42:15 --> 00:42:18

children an all rounded understanding of Islam from every

00:42:18 --> 00:42:22

aspect, the more ama that aspect, the more I shallot aspect, you

00:42:22 --> 00:42:25

know, the social aspects, the philosophical as the theology, the

00:42:25 --> 00:42:28

jurisprudence and everything. That's very important. So now you

00:42:28 --> 00:42:30

you're coming out of that disease.

00:42:31 --> 00:42:36

He is a grandson of sorts of primordial Lavon. But he is from

00:42:36 --> 00:42:41

this royal family his father Abdulaziz right if the Marwan now,

00:42:42 --> 00:42:46

what you had is he was not in line of the caliphate. It was the

00:42:46 --> 00:42:52

uncle's family, right? What happens is that the Kalif

00:42:52 --> 00:42:58

preceding him, didn't have children who are old enough to

00:42:59 --> 00:43:03

succeed him. He tried that cliff at his deathbed, even on his

00:43:03 --> 00:43:07

deathbed even tried to address them up to look older, but it

00:43:07 --> 00:43:11

wasn't working. So somebody on his side did a great thing. And he

00:43:11 --> 00:43:15

said, Why don't you give it to me? Now tell us he's your cousin, or

00:43:15 --> 00:43:20

uncle as he is his wife was from the from the ruling family. I'm

00:43:20 --> 00:43:23

gonna I'm gonna knock that ISIS was known to, you know, like good

00:43:23 --> 00:43:26

things, being from the ruling class. You know, it wasn't ruling

00:43:26 --> 00:43:30

party, but it was related, like good things and so on. He passed

00:43:30 --> 00:43:32

away at a very young age, but

00:43:33 --> 00:43:36

they made him the Salif, the Khalifa of the Almighty. I mean,

00:43:36 --> 00:43:40

they made in the Hanif of the Romanians, you're talking about a

00:43:40 --> 00:43:44

major dynasty, you know, major caliphate, you know, they preceded

00:43:44 --> 00:43:48

the Abbasids that burst it's came afterwards, after Romania domains

00:43:48 --> 00:43:48

were first.

00:43:49 --> 00:43:54

And as soon as he became Khalif, it's like a light went on in his

00:43:54 --> 00:43:58

head. The tofi was there from Allah subhanaw taala. And he did

00:43:58 --> 00:44:01

it two years, and some months.

00:44:03 --> 00:44:06

What none of the ones before him were able to do after marburo The

00:44:06 --> 00:44:06

Allah

00:44:08 --> 00:44:12

He had such justice after a time of major corruption, because that

00:44:12 --> 00:44:16

means began to be known for causing confiscating properties

00:44:16 --> 00:44:21

and just indulging and just literally the Baitul Malka, the,

00:44:22 --> 00:44:24

the

00:44:27 --> 00:44:30

the national treasury, right the national treasury

00:44:31 --> 00:44:34

dipping their hands into not just using it for themselves. You know,

00:44:34 --> 00:44:38

some of these clips you don't want to happen. Right. Like later on in

00:44:38 --> 00:44:42

the Abbasids. You had one of them, they had a special possession on

00:44:42 --> 00:44:46

eBay. You know, when they performed a prayer after maghrib

00:44:47 --> 00:44:51

because he just took that long, and we're just just absolutely

00:44:51 --> 00:44:56

crazy. It was just absolutely crazy. Right? So you've got all

00:44:56 --> 00:44:59

sorts of all sorts of stories listen to have a good honey who's

00:44:59 --> 00:44:59

the

00:45:00 --> 00:45:03

Wealth and riches and opposition has gone to his head. You know,

00:45:03 --> 00:45:08

that's something really great Omar Abdulaziz, he had said justice,

00:45:08 --> 00:45:10

that in North Africa,

00:45:11 --> 00:45:15

there was not a person who was eligible to receive zakat anymore.

00:45:16 --> 00:45:20

The distribution of the wealth without communism, right without

00:45:20 --> 00:45:26

communism got to such a stage that everybody was decently well off to

00:45:26 --> 00:45:30

such a degree that nobody can accept as a curse. Nobody can

00:45:30 --> 00:45:33

accept zakat. Now obviously, if you've got that kind of situation,

00:45:33 --> 00:45:36

that money can then be used for other purposes. You know, you can

00:45:36 --> 00:45:39

have prosperity in all of the fields when that kind of thing

00:45:39 --> 00:45:39

happens.

00:45:41 --> 00:45:44

But unfortunately, he was poisoned. And it reverted back to

00:45:44 --> 00:45:48

them. They just couldn't take because he had given all of his

00:45:48 --> 00:45:50

made his way to get out of a jewelry back. Right, because he

00:45:50 --> 00:45:54

said that this was gotten through ILL means ill gotten means. And

00:45:55 --> 00:45:58

one day his children came to meet him. And he had his hand over his

00:45:58 --> 00:46:02

mouth throughout that meeting. And his children are wondering, why is

00:46:02 --> 00:46:05

that? And he said I hadn't, the only thing I had to eat was

00:46:06 --> 00:46:12

onions. Because he was so frugal. He wouldn't use the money from the

00:46:12 --> 00:46:16

government for his own letters. The meaning you wouldn't use that

00:46:16 --> 00:46:21

the candles, you wouldn't use them. He was so particular about

00:46:21 --> 00:46:23

these things. He was just so particular, but that gave him the

00:46:23 --> 00:46:24

justice.

00:46:27 --> 00:46:31

And you carry on. And it's just so much more to say. You have the

00:46:31 --> 00:46:35

people, you have the likes of sallahu Beenleigh up, you know,

00:46:35 --> 00:46:38

you have the tortoise and you have the chances. I mean, they just

00:46:38 --> 00:46:41

came up with a force from Mongolia. They went through Bahara

00:46:41 --> 00:46:44

raised it to the front. I mean, when you you know when you talk

00:46:44 --> 00:46:48

about Muhammad Khan in those days, you're talking about a glorious

00:46:48 --> 00:46:52

period, because there's someone It's salmon, it's they were the

00:46:52 --> 00:46:58

rulers of that area, the perasaan basically, a lot of Northern

00:46:58 --> 00:47:02

Persia, Herat, Afghanistan, parts of Afghanistan, and all of

00:47:02 --> 00:47:06

Uzbekistan, Turkmenistan, all of those Takistan all of that area.

00:47:07 --> 00:47:10

This is where some of the greatest of our scholars came from. I mean,

00:47:10 --> 00:47:13

let's just take a few names talking about Imam Bukhari. He

00:47:13 --> 00:47:17

came from Bihar, which is you have the two famous number of famous

00:47:17 --> 00:47:22

summer Pundi scholars Imam Timothy Allama Nisa, booty Nisha pool,

00:47:22 --> 00:47:24

which is which is also that area. It's in Iran today. That's where

00:47:24 --> 00:47:28

my Muslim came from. You've got CG Stan, which is a Buddha with the

00:47:28 --> 00:47:32

moment without CG standing, right? You've got you've got nothing.

00:47:32 --> 00:47:35

You've got the nurseries, you've got the Shashi is you've got the

00:47:35 --> 00:47:39

maternities. You've got, I mean, you've got some of the greatest of

00:47:39 --> 00:47:43

the scholars that come from that area, Hakim and Nisa booty in all

00:47:43 --> 00:47:44

of these major scholars from there.

00:47:45 --> 00:47:49

And if you if you've heard of the great philosopher, and he's

00:47:49 --> 00:47:52

normally ranked as the greatest Muslim philosopher is every cell

00:47:52 --> 00:47:58

in Messina, he was from Bihar. And he says that the samanids library

00:47:58 --> 00:48:03

in Baja was such that it had books in there, which the rest of the

00:48:03 --> 00:48:06

world had just heard about. And it also had books in there that they

00:48:06 --> 00:48:09

had never heard about. This was the way they contributed to

00:48:09 --> 00:48:14

civilization, the Samadhi Muslim empire, right, all of that were

00:48:14 --> 00:48:19

based out of Wuhan. And I keep up every cent I mean, these were the

00:48:19 --> 00:48:22

kind of people in the past. He said, he started studying when he

00:48:22 --> 00:48:25

was between 13 to 70, and unfortunately, became a

00:48:25 --> 00:48:29

philosopher afterwards, you know, in a complete philosopher, will

00:48:29 --> 00:48:32

rank the Prophets the same as Aristotle,

00:48:33 --> 00:48:38

Aristotle, the famous prophets, the he was such a genius discovery

00:48:39 --> 00:48:44

that he started from between the ages of 12 and 17. And he said, by

00:48:44 --> 00:48:47

17, I had learned anything that was going to be of use to me

00:48:47 --> 00:48:51

afterwards. By 17, he had accumulated everything that was

00:48:51 --> 00:48:55

going to be of use to him afterwards. After that he didn't

00:48:55 --> 00:48:57

learn anything substantial. He just worked on what he knew. And

00:48:57 --> 00:49:01

he developed that. Right? The problem with the problem with

00:49:01 --> 00:49:04

these Muslim philosophers as such, was that they believed and I think

00:49:04 --> 00:49:07

it's important because many of us study philosophical aspects of

00:49:07 --> 00:49:09

university, I think we need to understand the reality of these

00:49:09 --> 00:49:11

things. Right? It was quite a shock to me when I learned this,

00:49:12 --> 00:49:14

the problem in some of these Muslim philosophers as such,

00:49:14 --> 00:49:17

right, like, like epicenter, and

00:49:21 --> 00:49:24

al farabi, al farabi. And the later on ignorance, she was a bit

00:49:24 --> 00:49:27

different. What they did basically was

00:49:29 --> 00:49:32

ignorant. He was more Aristotelian, he tried to bring

00:49:32 --> 00:49:36

back refined Aristotelian ism. And whereas the others, they were

00:49:36 --> 00:49:40

neoplasia Neoplatonic philosophy which is, which is a composition

00:49:40 --> 00:49:45

of Platonic and Aristotle philosophy brought together by the

00:49:45 --> 00:49:48

people and they develop that a lot, the problem with their

00:49:48 --> 00:49:50

thoughts because they have acknowledged this concept of

00:49:50 --> 00:49:54

double truth, double truth what that meant is that Allah subhanaw

00:49:54 --> 00:49:57

taala for the common people who are not intellectuals, like the

00:49:57 --> 00:49:59

philosophers, he gives them the Quran

00:50:00 --> 00:50:02

And he gives them truths through the Quran, because they don't have

00:50:02 --> 00:50:05

the intellect to comprehend them. Whereas the philosophers like

00:50:05 --> 00:50:09

Aristotle, Allah just opens up the intellect of God or the unmoved

00:50:09 --> 00:50:12

mover, or whatever they want to call God. Right? The non

00:50:12 --> 00:50:15

contingent beginning or whatever it is, it just opens up for them

00:50:15 --> 00:50:19

their mind, they don't need the Quran. So they are equivalent to

00:50:19 --> 00:50:22

prophets, prophets of a laypeople. And these philosophers are for the

00:50:22 --> 00:50:27

intellectual people. Right now, you had some like emerged among

00:50:27 --> 00:50:31

them, who, though theologically and philosophically had this

00:50:31 --> 00:50:35

thought, right, but when it came to fit and solid and pray, they

00:50:35 --> 00:50:39

would pray. So he penned benighted wishes it was a great fucky as

00:50:39 --> 00:50:43

well. Right. But you had others like me sent and others who,

00:50:43 --> 00:50:49

others who became Shalabi kebab, as you call them? Right. Shamika

00:50:49 --> 00:50:50

Bobby, have you heard that term?

00:50:51 --> 00:50:54

Just drinking and enjoyment? Right, because it's all about

00:50:54 --> 00:50:57

thought it's all about into intellect. So when they caught a

00:50:57 --> 00:50:59

Muslim because they weren't from a Muslim background or from Muslim

00:50:59 --> 00:51:03

heritage, right, that's why they and they, they gave such a

00:51:03 --> 00:51:06

contribution to philosophy as general that people like Thomas

00:51:06 --> 00:51:09

Aquinas, Christian philosophers afterwards, would rank them as

00:51:09 --> 00:51:12

great Greek philosopher because they made such a contribution.

00:51:12 --> 00:51:15

Right? I mean, they ranked Rosario is one of the great ones, you

00:51:15 --> 00:51:19

know, with his, though he wasn't, I mean, he didn't. He didn't

00:51:19 --> 00:51:22

purposely contribute and want to contribute to philosophy as such,

00:51:22 --> 00:51:27

but because of his work, and his, his, his attacks on on the episode

00:51:27 --> 00:51:30

and others, they considered him to be one of the great philosophers

00:51:30 --> 00:51:33

because of this, to have it and so on. But you've got people like

00:51:33 --> 00:51:36

Alicia Ireland, who rose up because you had this major problem

00:51:36 --> 00:51:40

mine is the problems that we have to face don't just come from

00:51:40 --> 00:51:43

outside of Islam, they come from inside of Islam as well, meaning

00:51:43 --> 00:51:45

from people who call themselves Muslims, right people who are

00:51:45 --> 00:51:49

Muslims. So for example, you had the monitor zeolites they were

00:51:49 --> 00:51:53

probably the most influential group, sectarian group that we've

00:51:53 --> 00:51:57

had, because they managed to influence the loot the rulers

00:51:57 --> 00:52:00

Munna Rashid, the son of Haagen Dazs in the assassins, and his

00:52:00 --> 00:52:03

brother, Mark Dawson, and his brother worth it below the three

00:52:03 --> 00:52:07

and they persecuted many of the Roma. That's when Mr. Armando

00:52:07 --> 00:52:10

humbles stood up, and he was the final frontier. And he didn't give

00:52:10 --> 00:52:14

up. And you know, it's a it's an intricate issue of Islamic

00:52:14 --> 00:52:17

theology, which I don't want to go into, but they were trying to

00:52:17 --> 00:52:20

force him to say that the Quran is created. And he insisted that the

00:52:20 --> 00:52:23

Quran is the kalam of Allah and it's eternal, it doesn't have a

00:52:23 --> 00:52:26

beginning, right? Just Just keep it there because I don't want to

00:52:26 --> 00:52:30

go into the in depth understanding of that, but they persecute him,

00:52:30 --> 00:52:34

they put him in prison, they did everything. And he refused. He was

00:52:34 --> 00:52:38

lashed 70 times 60 times until he fell down and fainted. And

00:52:38 --> 00:52:41

finally, when he didn't give up, that was a final blow to them. And

00:52:41 --> 00:52:44

since then, the participants declined with our kill Biller, the

00:52:44 --> 00:52:50

next clip the full product he came on, he came on on the throne as

00:52:50 --> 00:52:53

such, and he was back to the art of cinema Gemma,

00:52:54 --> 00:52:58

Mr. Manga do not humble says that. What's the word kill biller?

00:52:59 --> 00:53:02

Though is not a mark tessuti he's a greater fitna to me than the

00:53:02 --> 00:53:06

others well, because he showering me with so many gifts, and he's

00:53:06 --> 00:53:09

showing me so much, you know, so much honor that I find it

00:53:09 --> 00:53:11

difficult to refuse him. You know, I'd rather be dealing with the

00:53:11 --> 00:53:14

persecution of the others. These were these were the elements of us

00:53:14 --> 00:53:18

completely selfless. When Mr. Muhammad Muhammad passed away.

00:53:18 --> 00:53:24

800,000 people came out to his janazah in Baghdad, and 60,000

00:53:24 --> 00:53:29

women came out. Women don't normally go for janazah but 60,000

00:53:29 --> 00:53:34

women came out and 800,000 men came out. That was nearly a

00:53:34 --> 00:53:37

million people. That's nearly a million people as needed the

00:53:37 --> 00:53:42

inhabitants of of Baghdad that came up for his funeral. Now that

00:53:42 --> 00:53:47

is acceptance. That is Cambodia. You know, so many people praying

00:53:47 --> 00:53:49

for you after you've passed away.

00:53:51 --> 00:53:54

Then you had you had the likes of Imam Allah Shani, who was the

00:53:54 --> 00:53:59

marketization but then he he gets Tofik from Allah subhanho wa Taala

00:53:59 --> 00:54:02

he was one of them, the martyrs delights they were

00:54:05 --> 00:54:06

you can say proponents of

00:54:08 --> 00:54:14

greater freedom of free will, they have perspectives like if the

00:54:14 --> 00:54:17

human intellect thinks of something to be good, that Allah

00:54:17 --> 00:54:22

has to also think that thing to be good. And if the human intellect

00:54:22 --> 00:54:26

thinks of something to be ugly and wrong, that Allah has to also deem

00:54:26 --> 00:54:30

that thing to be wrong. And again, it's like the human intellect is

00:54:30 --> 00:54:34

making the decision. And Allah subhanaw taala has to abide by

00:54:34 --> 00:54:39

that. So it really wonder how intellect are you? Right? But then

00:54:39 --> 00:54:43

they also said that justice is necessary for Allah in a sense

00:54:43 --> 00:54:47

that if anybody commits a sin, Allah has to punish them for it.

00:54:48 --> 00:54:52

And if anybody does a good deed, he has to reward them for it. And

00:54:52 --> 00:54:55

he has to reward them according to the good deeds that they've done.

00:54:55 --> 00:54:58

And according to the bad deeds they've done, he can't he can't

00:54:58 --> 00:54:59

give a bonus on top

00:55:00 --> 00:55:03

Under cinoa Gemma, we say that if you do a good deed, Allah will

00:55:03 --> 00:55:07

definitely reward you. He promised it. He doesn't go against his his

00:55:07 --> 00:55:11

promises. But if you do a bad deed, then you are Dactyl mushiya.

00:55:11 --> 00:55:14

What that means is that you are under the will of Allah. He has

00:55:14 --> 00:55:18

the right out of his justice to punish you. But he can forgive

00:55:18 --> 00:55:19

because he has a merciful nature.

00:55:20 --> 00:55:23

But they say no, he can't forgive. If the person hasn't sought

00:55:23 --> 00:55:27

forgiveness out of the justice that Allah has to abide by, he has

00:55:27 --> 00:55:30

to punish him. So it's like if two people have done the exact same

00:55:30 --> 00:55:33

one of deeds, Allah subhanaw taala Khan for one deed that he liked

00:55:33 --> 00:55:35

that one person to have done, he can't give him a bit of extra

00:55:36 --> 00:55:41

extra rewards. The STB is bound by a system you can't bind Allah by

00:55:41 --> 00:55:47

system. So they have become very influential and had by force

00:55:47 --> 00:55:49

through mon Rashid

00:55:50 --> 00:55:53

made people subscribe to their opinions, especially with regards

00:55:53 --> 00:55:58

to the creative creativeness of the Quran. And one person among

00:55:58 --> 00:56:00

them who was a student of one of the greatest

00:56:02 --> 00:56:03

and Jabari,

00:56:04 --> 00:56:08

one of his greatest students was Abu Hassan Al Zhang, the great

00:56:08 --> 00:56:13

machina. And he was a lot more eloquent than his teacher. His

00:56:13 --> 00:56:16

teacher was a good writer, good scholar, but he wasn't very

00:56:16 --> 00:56:20

eloquent. So I wasn't sure he was a good debater, he was he was very

00:56:20 --> 00:56:23

good at carrying their message and he was going to be the next leader

00:56:23 --> 00:56:27

as such of the martyrs delights Allah subhanaw taala granted him

00:56:27 --> 00:56:32

tofi see Allah test the people for a while, and Allah will save his

00:56:32 --> 00:56:34

religion. The problem are the people that fall off on the

00:56:34 --> 00:56:38

wayside, get caught up in the fitna don't have the strength of

00:56:38 --> 00:56:41

the team that that's what the problem is about Hassan Asha, he

00:56:41 --> 00:56:45

turns around, he goes to the he goes to the Jami Masjid of Basra

00:56:46 --> 00:56:52

on a Friday. And he then declares and he says that whatever I have

00:56:52 --> 00:56:55

been professing until now I shut it off. And he took off his

00:56:55 --> 00:56:58

garment. And he said, just like I take this garment off, I shut off

00:56:58 --> 00:57:01

my beliefs that I held before. And now the beliefs that I hold are

00:57:01 --> 00:57:04

found in these books. And he had a few books in his hands that

00:57:04 --> 00:57:07

reflected the the way of personal Jamar.

00:57:08 --> 00:57:11

And then he started to report them. And that caused the decline.

00:57:12 --> 00:57:16

Later on about 200 years, he would have actually passed away about

00:57:16 --> 00:57:17

three to three

00:57:19 --> 00:57:25

200 years after that, philosophy itself through epicenter, through

00:57:25 --> 00:57:30

the likes of kindy wasn't as extreme, but Al farabi, the

00:57:30 --> 00:57:32

earlier raazi. And one of these.

00:57:34 --> 00:57:41

It was pure philosophy, pure Neo, Neo Platonism, right? Pure

00:57:41 --> 00:57:44

philosophy, right? The martyrs Allah they was just trying to

00:57:44 --> 00:57:49

reconcile akal and the revelation or whenever the revelation would

00:57:49 --> 00:57:51

have a problem with it, they would take the icon on top and they

00:57:51 --> 00:57:55

would disregard many Hadith, they denied the fact that we would see

00:57:55 --> 00:58:00

a line the hereafter, stuff like that. But the later on was pure

00:58:00 --> 00:58:04

philosophy. Then Allah subhanaw taala gives a person who dies at

00:58:04 --> 00:58:06

the age of 55.

00:58:07 --> 00:58:08

Or within that life, Allah

00:58:09 --> 00:58:12

has got so much acceptance for this man, that he makes him the

00:58:12 --> 00:58:17

hunter to Islam, the proof of Islam. And in his free time over

00:58:17 --> 00:58:22

the course of two years while He is the senior lecturer at the

00:58:22 --> 00:58:28

Milania College in Bethesda. He studies the fundamentals of

00:58:28 --> 00:58:32

philosophy in his free time. And he writes a book about it, which

00:58:32 --> 00:58:36

later philosophers from Christian philosophers like Aquinas, really

00:58:36 --> 00:58:38

considered to be a great contribution. Right? He was just

00:58:38 --> 00:58:43

writing it for his own notes. And then he he deals them an attack to

00:58:43 --> 00:58:47

have total philosophy, incoherence of the philosophers. And some

00:58:47 --> 00:58:50

would argue that that is what caused the decline. Others would

00:58:50 --> 00:58:54

argue that that is not what caused the decline. It did definitely

00:58:54 --> 00:58:56

effected it, but it didn't necessarily cause a decline. It

00:58:56 --> 00:59:00

was responded to after about 70 to 100 years by giving the rush in

00:59:00 --> 00:59:00

the rush came after him.

00:59:02 --> 00:59:08

He passed away in 505, which is in Gregorian terms 1111 1111

00:59:10 --> 00:59:13

C E, which is 505 Hijiri. Right? And then

00:59:15 --> 00:59:18

whenever there's an issue, Allah subhanaw taala brings up somebody

00:59:18 --> 00:59:22

to deal with that issue. Then, in the Muslim lands, philosophy did

00:59:22 --> 00:59:26

not really continue in that life was shortened, whether it was

00:59:26 --> 00:59:29

Ghazali or somebody else, I think what happened is definitely he

00:59:29 --> 00:59:34

dealt a blow but the good things of philosophy like logic, right,

00:59:34 --> 00:59:39

logic, some aspects of epistemology, some physic physics,

00:59:39 --> 00:59:43

mathematics, that was that was a simulated, they use that for the

00:59:43 --> 00:59:48

good the metaphysics, which is the problem which is where they, they

00:59:48 --> 00:59:51

they believe that there's God, not they don't call him God as the

00:59:51 --> 00:59:56

unmoved mover, the first and noncontingent beginning they've

00:59:56 --> 00:59:59

got different names. And then from him they say Kim and Uncle Andy

01:00:00 --> 01:00:03

intellect, the first intellect. And then the second intellect the

01:00:03 --> 01:00:06

third intellect until the active intellect is the active intellect

01:00:06 --> 01:00:10

that does, runs the affairs of the dunya. So it's like Allah doesn't

01:00:10 --> 01:00:14

directly run the affairs of the dunya. Right? But He does it

01:00:14 --> 01:00:18

through these intellects can this weird metaphysical system? Right?

01:00:18 --> 01:00:22

So conject at the end of the day, it's just conject at the end of

01:00:22 --> 01:00:26

the day, and so he remembers that he was able to respond to that.

01:00:27 --> 01:00:29

After that, there's just so many people Allah subhanho wa Taala

01:00:29 --> 01:00:33

sentence, like she exactly alongside it, shaking your hydro

01:00:33 --> 01:00:37

Alaska learning, all of these, all of these great scholars, they all

01:00:37 --> 01:00:39

did their part, they all did their part.

01:00:40 --> 01:00:43

And Allah subhanaw taala will continue to send these people

01:00:43 --> 01:00:48

because he says there's a hadith narrated by my Buddha, that at the

01:00:48 --> 01:00:51

turn of every century, Allah subhanho wa Taala sends a revival,

01:00:51 --> 01:00:54

and we've just been revived the faith for them. I want to clarify

01:00:54 --> 01:00:58

one thing. Imam Ghazali is considered to be the revival of

01:00:58 --> 01:01:02

the fifth century, Imam Shafi of the second century and Omar

01:01:02 --> 01:01:06

Abdulaziz, as well, the first century, right.

01:01:07 --> 01:01:10

I do think about this, think about it. Omar Abdullah is passed away

01:01:10 --> 01:01:16

when he was, I think 50 or 54. Because then he passed away 55

01:01:16 --> 01:01:18

Shafi passed away at 50.

01:01:20 --> 01:01:23

The amount of work that Allah subhanaw taala took from them in

01:01:23 --> 01:01:28

such a short amount of time. Right? It's just absolutely

01:01:28 --> 01:01:33

amazing. Now, what is the Mujaddid? Who's heard of the

01:01:33 --> 01:01:36

concept of HD than which I did put your hands up?

01:01:37 --> 01:01:40

Okay. See, what this is, is that there's a hadith which says that

01:01:40 --> 01:01:43

Allah subhanho wa Taala will send at the turn of every century, a

01:01:44 --> 01:01:49

revival will revive the faith. Now, if you compare people like

01:01:49 --> 01:01:53

during the first century, and the second century, you will have

01:01:53 --> 01:01:57

people who are did a lot more work, a lot more service provide a

01:01:57 --> 01:02:00

lot more service than people who are considered the revivals of the

01:02:00 --> 01:02:04

of that century. The reason is that the other men have kind of

01:02:04 --> 01:02:09

agreed to a certain degree that the reviver will be that one

01:02:09 --> 01:02:14

person even though others may have done a greater providing a greater

01:02:14 --> 01:02:17

warm service. The Reviver is the one who is alive at the turn of

01:02:17 --> 01:02:21

the century. And then he passes away. And he's being pointed at

01:02:21 --> 01:02:23

meaning people are looking up to him, so does that he passed away

01:02:23 --> 01:02:24

in 505.

01:02:26 --> 01:02:31

Remember, sorry, pastor in 505 Imam Shafi was born in 150, he

01:02:31 --> 01:02:36

passed away in tooth 200. And I think it was children for around

01:02:36 --> 01:02:41

200 For that time, right? So people who are just over the

01:02:41 --> 01:02:46

century, and they have just contributed Allah subhanaw taala

01:02:46 --> 01:02:49

will continue to do that. Who was the witches leading of the last

01:02:49 --> 01:02:51

century, there's a massive difference of opinion. You know,

01:02:51 --> 01:02:53

some people say this was everybody's giving their own and

01:02:53 --> 01:02:56

it doesn't have to be one person. In fact that Omar mentioned that

01:02:56 --> 01:02:57

if there was one

01:02:59 --> 01:03:03

you could provide a Allah subhanaw taala could use different people

01:03:03 --> 01:03:06

for different things that could be a revival of Hadith studies of the

01:03:06 --> 01:03:11

Sunnah of the Hadith narration in tafsir in social work in just

01:03:12 --> 01:03:15

elevating the people in their in their spirituality, right? There's

01:03:15 --> 01:03:19

different people that Allah can use. What they say is that it's

01:03:19 --> 01:03:22

very difficult for all of those aspects to come into one person

01:03:22 --> 01:03:25

and some have actually argued that Ramadan Abdulaziz was that one

01:03:25 --> 01:03:29

person because above everything else, he also was the belief of

01:03:29 --> 01:03:32

the times, which nobody else had because they didn't have nobody

01:03:32 --> 01:03:34

else had. So though they were the greatest of the revivals of that

01:03:34 --> 01:03:37

century, the one person who Allah subhanaw taala combined all

01:03:37 --> 01:03:40

aspects in because I'm gonna Abdulaziz was also a great

01:03:40 --> 01:03:45

scholar. Right. All of those aspects. Omar Abdullah is a great

01:03:45 --> 01:03:49

candidate for that Rahim Allah, Allah subhanaw taala will continue

01:03:49 --> 01:03:54

to send people. The problem is that we have our own lives to

01:03:54 --> 01:03:56

worry about. You can't wait for Monday. There's people who are

01:03:56 --> 01:03:59

saying, you know, just wait for Medina, you know, we're not told

01:03:59 --> 01:04:01

to do that. Because if we were told to that we would have been

01:04:01 --> 01:04:06

told when he's coming. So people think and they get depressed, that

01:04:06 --> 01:04:09

everything is just so bad now that the day of judgment is going to

01:04:09 --> 01:04:13

come and Mandy will come and until then we can't do anything. And

01:04:13 --> 01:04:16

that is a fatalist kind of way of thinking. This is not what we've

01:04:16 --> 01:04:19

been told. Because then you give up, you stop doing your own

01:04:19 --> 01:04:24

things. Then you justify your wrongs. I remember in one place,

01:04:24 --> 01:04:27

we're going to show them some books and some tapes that I've

01:04:27 --> 01:04:30

been told it was an Islamic bookstore in California in Los

01:04:30 --> 01:04:32

Angeles, right? Very close to Hollywood.

01:04:33 --> 01:04:36

By the way, Hollywood is a dump. Just to let you know

01:04:37 --> 01:04:40

Beverly Hills is really where everything is Hollywood literally

01:04:40 --> 01:04:44

go the first time in Hollywood. What's what's going on? rundown

01:04:44 --> 01:04:49

place, right? I used to give extra good lectures in West in West

01:04:49 --> 01:04:52

Hollywood, North Hollywood in the masjid there. It's not a big deal.

01:04:52 --> 01:04:55

I'm telling you, right. Beverly Hills looks a bit more decent

01:04:55 --> 01:04:58

Bella and all the rest of that which is a more decent building.

01:04:58 --> 01:04:59

Right but Hollywood

01:05:00 --> 01:05:03

It's just it's just the name and the studios are there. But

01:05:06 --> 01:05:11

we went to this this shop they're supposed to sell. Somebody said

01:05:11 --> 01:05:14

they selling something books weren't in there. And it's

01:05:14 --> 01:05:17

actually one of those. It really hit me spaces. Right? One of those

01:05:17 --> 01:05:22

really despicable Indian movie places. They sell Indian movies

01:05:24 --> 01:05:25

that Hindu stuff

01:05:26 --> 01:05:29

with all the singing and dancing. I don't know if any of you watch

01:05:29 --> 01:05:33

that stuff or have that stuff out. I'm seriously that stuff is just

01:05:33 --> 01:05:34

so gross.

01:05:39 --> 01:05:42

So that's just got it all over the wall. Right? And then I think he

01:05:42 --> 01:05:46

had like this small section, we were selling Islamic books. Now,

01:05:46 --> 01:05:50

okay, that's bad enough, right? corrupt the people through Hindu

01:05:50 --> 01:05:54

media. You know, that's, that's bad enough. On the desk, he was

01:05:54 --> 01:05:58

saying the volley member memorabilia. Diwali is the Hindu

01:05:58 --> 01:06:01

to the, you know, Hindu religious celebration, you know, with all

01:06:01 --> 01:06:05

the hands and the elephants and all the rest of it. And

01:06:08 --> 01:06:10

I said, you know, I was just quite shocked, I didn't want to give you

01:06:10 --> 01:06:14

my books, I was just quite shocked at the whole thing. When I saw

01:06:14 --> 01:06:17

that I was just like, you know, I can understand all of this,

01:06:17 --> 01:06:19

alright, you need to make money. This is the only way you find out

01:06:19 --> 01:06:22

to me when he by the way, he owns the halal meat shop down the road.

01:06:23 --> 01:06:26

Right? So because I went to the halal meat shop, and they told me

01:06:26 --> 01:06:29

go there. And then I found out they both owned by the same

01:06:29 --> 01:06:31

person. And I said, Look, I can understand all of that, right?

01:06:31 --> 01:06:34

It's bad enough, but why do you have to sell shook stuff

01:06:35 --> 01:06:39

polytheism you can't do that. I know, the guy looked at me as if

01:06:39 --> 01:06:42

I'm from a different planet. He said, if you're gonna if you want

01:06:42 --> 01:06:45

to survive in this country, you're gonna have to do this kind of

01:06:45 --> 01:06:49

stuff. I said, I'm not what dunya you live in Hamdulillah, I'm quite

01:06:49 --> 01:06:52

happy I make my money and hamdulillah provides, I don't have

01:06:52 --> 01:06:56

to do this stuff. The justification that people have,

01:06:56 --> 01:07:00

especially when, you know when when they feel that they have to

01:07:00 --> 01:07:03

do these things. It's just shaytaan. And that's one thing

01:07:03 --> 01:07:05

that we must realize that you can't go down that path, because

01:07:05 --> 01:07:08

you destroy your faith for whatever you think you're making.

01:07:09 --> 01:07:12

And we mustn't do that, because the Door of Allah will continue.

01:07:12 --> 01:07:15

Don't think that Islam is a dying boat. Some of the Muslims are, but

01:07:15 --> 01:07:19

Islam is continuing, and it's not going to continue. And when

01:07:19 --> 01:07:22

there's nobody left to say, Allah, that's when the Day of Judgment

01:07:22 --> 01:07:22

will occur.

01:07:24 --> 01:07:26

But until there's people saying Allah, this one is going to

01:07:26 --> 01:07:28

continue and Islam will thrive.

01:07:29 --> 01:07:33

So let's not wait for Randy, our focus is that we must wake up for

01:07:33 --> 01:07:37

ourselves. Because at the end of the day, we can't tell Allah that

01:07:37 --> 01:07:41

we are waiting, providing because we might die before he comes.

01:07:42 --> 01:07:44

And we have to answer for ourselves.

01:07:45 --> 01:07:49

And that's why it's very important that we correct our beliefs. We

01:07:49 --> 01:07:53

correct our practices. We correct our outlook. We correct our

01:07:53 --> 01:07:57

dealings. Imams is only he speaks about personal hardship and

01:07:57 --> 01:08:00

Suharto. And this is very important, because when you've

01:08:00 --> 01:08:04

been accepted by Allah, you will get the Kenema La ilaha illallah

01:08:04 --> 01:08:07

wa Salam silversands Lila il Allah on the deathbed, they will go to

01:08:07 --> 01:08:11

paradise. And that is extremely necessary that is extremely a

01:08:11 --> 01:08:13

virtue. And, you know,

01:08:15 --> 01:08:17

I was just there's a number of deaths that took place in our

01:08:17 --> 01:08:20

community and mashallah each one of them are saying, you know, and

01:08:20 --> 01:08:22

so and so was there, he made him read the curry man, I'm thinking

01:08:22 --> 01:08:26

Subhanallah this is just so much of tofi from Allah, because when I

01:08:26 --> 01:08:31

was in America, a student that I used to teach 1212 year old boy,

01:08:31 --> 01:08:35

13 year old boy, he was the only one in that entire house.

01:08:37 --> 01:08:42

Who knew somewhat what to do when his grandfather was dying? All the

01:08:42 --> 01:08:44

other guys, his parents,

01:08:45 --> 01:08:50

extended family didn't know what to do. Finally, he wakes up and he

01:08:50 --> 01:08:53

thinks, you know what, I read about this entirely? Will Hawk

01:08:53 --> 01:08:57

Have you had the book containing rockets is basic book that was

01:08:57 --> 01:08:59

taught to children, you know, and we'd covered a chapter in there

01:08:59 --> 01:09:02

how to deal with the dying person, you know, to talking of la ilaha

01:09:02 --> 01:09:05

illAllah. To them, he goes quickly reads it comes in it gives them

01:09:05 --> 01:09:07

the calamine is that he saved him.

01:09:09 --> 01:09:12

Now if that if they if they hadn't had any education, then

01:09:13 --> 01:09:15

you imagine what would have happened.

01:09:16 --> 01:09:20

That's why education is absolutely important. Educate we need to

01:09:20 --> 01:09:23

really get focused on our education. It's really important

01:09:23 --> 01:09:26

because it's very critical. At the end of the day, it's very

01:09:26 --> 01:09:27

critical.

01:09:29 --> 01:09:32

So personal heart and soul hard, emotional heartbreak is a good

01:09:32 --> 01:09:36

seeming state, a good ending of your life because that's really

01:09:36 --> 01:09:38

what matters. Because the prophets of Allah some said there's some

01:09:38 --> 01:09:41

people are doing World War in their life, and then there's just

01:09:41 --> 01:09:45

a span of distance between them and death. And Allah subhanaw

01:09:45 --> 01:09:48

taala turns it around, and they become good, and they enter

01:09:48 --> 01:09:53

paradise. And then he also says, the opposite, which is that there

01:09:53 --> 01:09:56

are people who have done good all their life, and then they turn up

01:09:56 --> 01:09:59

the last moment and they go to hellfire, but hamdulillah through

01:10:00 --> 01:10:03

study through survey through statistics, it shows that that

01:10:03 --> 01:10:06

second thing happens a lot less than the first one, right? Which

01:10:06 --> 01:10:10

is of Hamdulillah, you know, because it just decreases our

01:10:10 --> 01:10:12

chances of that happening to us. If we feel that inshallah we're

01:10:12 --> 01:10:15

already on the path and Allah subhanaw taala guide us and show

01:10:15 --> 01:10:15

us too late.

01:10:16 --> 01:10:20

So, personal hunting is very important. What Imam has already

01:10:20 --> 01:10:24

mentioned is that, especially when it comes to ideology, you really

01:10:24 --> 01:10:27

need to understand what is the right ideology, don't get deceived

01:10:27 --> 01:10:32

by the various modernity and post modernity and the various places

01:10:32 --> 01:10:35

that that takes you to, you know, we can benefit from the good of

01:10:35 --> 01:10:39

it. But we need to know the fullness of it, the evil of it,

01:10:39 --> 01:10:42

and we need to abstain from that. Because what happens according to

01:10:42 --> 01:10:46

him, bizarrely, is that when a person is on their deathbed, just

01:10:46 --> 01:10:50

like Pharaoh, when you're on your deathbed, whatever you've been

01:10:50 --> 01:10:54

thinking all along, when the veils were on when you can only see

01:10:54 --> 01:10:58

things according to the way you learn to perceive things and see

01:10:58 --> 01:11:03

things right, those veils are lifted. Allah subhanaw taala opens

01:11:03 --> 01:11:09

up the reality of the dunya he, he eliminates the veils, the facade

01:11:09 --> 01:11:12

is gone. And you see things as reality, you see, the truth is

01:11:12 --> 01:11:17

truth. Now, when you look back to what you'd been thinking, and if

01:11:17 --> 01:11:20

that is different from the reality that now you perceive, but it's

01:11:20 --> 01:11:25

too late to adopt, you die in a state of loss and hassle. And it's

01:11:25 --> 01:11:28

one of the greatest senses of loss that you can have. That's what you

01:11:28 --> 01:11:31

call an evil sealing state. And Allah subhanaw taala protect us

01:11:31 --> 01:11:35

from that. Because imagine you've been thinking strongly about

01:11:35 --> 01:11:39

something all your life and then suddenly, on your deathbed, you

01:11:39 --> 01:11:42

realize it's all wrong. That's why on the Day of Judgment, it's

01:11:42 --> 01:11:48

mentioned that you will no disbeliever anybody will go to

01:11:48 --> 01:11:52

help thinking that they've been wronged. Everybody will realize

01:11:53 --> 01:11:56

that what they had done was absolutely wrong. They'll argue

01:11:56 --> 01:12:00

send us back this, that and the other. Right. You never have you

01:12:00 --> 01:12:03

see, you hear arguments from people that why is it that they've

01:12:03 --> 01:12:08

only disbelieved a sin for 70 years, but they get eternity in

01:12:08 --> 01:12:12

hellfire. Right? You hear that from living people? But you never

01:12:12 --> 01:12:15

hear that mentioned in the Quran that that will be an argument that

01:12:15 --> 01:12:18

a Kaffir will put to Allah subhanaw taala. But oh, Allah was

01:12:18 --> 01:12:21

there for only seven years. Why do you give me so many years him and

01:12:21 --> 01:12:26

the story, their argument will be send us back just even for a short

01:12:26 --> 01:12:30

moment. That will be the argument. According to the our scriptures,

01:12:30 --> 01:12:34

it's clear that they will be confessing and they will have real

01:12:34 --> 01:12:36

reality, hit them.

01:12:38 --> 01:12:43

That's why in order to end this, what I would advise myself and

01:12:43 --> 01:12:46

everybody else is that it is extremely important that this

01:12:46 --> 01:12:50

community in Norway, you've got other places in Europe to look up

01:12:50 --> 01:12:51

look up to.

01:12:52 --> 01:12:57

The studies show that in England, where the Muslims have been there

01:12:57 --> 01:13:02

for only 50 years or so, similar to maybe 510 years, more than more

01:13:02 --> 01:13:03

than here.

01:13:04 --> 01:13:08

They've got more Muslim seminaries, where scholars are

01:13:08 --> 01:13:11

produced, you know, whatever shape or form but scholars are produced,

01:13:11 --> 01:13:17

right? They've got more Muslim seminaries in the UK, then the

01:13:17 --> 01:13:22

Catholics have Catholic seminaries, or the Anglicans have

01:13:22 --> 01:13:23

Anglican seminaries.

01:13:24 --> 01:13:28

That is an amazing achievement in 50 years. In fact, right now,

01:13:29 --> 01:13:34

Ireland was the place that supplied the priests throughout

01:13:34 --> 01:13:37

America and other places. They just can't do it anymore. They

01:13:37 --> 01:13:38

just don't have the supply.

01:13:39 --> 01:13:43

But you look at the madrasahs. Right, well, hamdullah we had the

01:13:43 --> 01:13:46

trophy to study in Russia, you've got a number of rhodamine this

01:13:46 --> 01:13:48

country is a study from these places. Because imagine if you

01:13:48 --> 01:13:51

didn't have anybody, you know, people complain Allah ma active,

01:13:51 --> 01:13:54

not active, you don't need a critical mass before the one or

01:13:54 --> 01:13:57

two will really, you know, shine, not every doctor becomes an

01:13:57 --> 01:14:01

outstanding, you know, mover and shaker. You know, you just need a

01:14:01 --> 01:14:04

critical mass. That's why it's very important. You've sent out

01:14:04 --> 01:14:08

people to other countries to study South Africa, England, Pakistan,

01:14:08 --> 01:14:13

other places Syria, Egypt, Saudi Medina, whenever wherever, really

01:14:13 --> 01:14:14

need to focus on getting something at home.

01:14:16 --> 01:14:19

Because they're, you know that right now, don't live in the

01:14:19 --> 01:14:22

stream that no is a great place to cool with us and everything.

01:14:22 --> 01:14:25

hamdulillah Allah subhanaw taala continue that. But it could change

01:14:25 --> 01:14:29

at any moment. You just need some idiot to do something wrong, and

01:14:29 --> 01:14:33

everything will change. And Allah preserved you Allah make there not

01:14:33 --> 01:14:35

be an idiot who does something stupid. You know what I'm talking

01:14:35 --> 01:14:40

about? Right? And then it's just bad for everybody. So

01:14:41 --> 01:14:46

Muslims stay in the sleep and think it's all good. And it's

01:14:46 --> 01:14:50

cool. Canadians used to think that they still think that to a certain

01:14:50 --> 01:14:53

degree, right? But with their latest president, their latest,

01:14:53 --> 01:14:57

the latest Prime Minister who's more used to be more pro Bush,

01:14:57 --> 01:14:59

right? They started waking up of it. So

01:15:00 --> 01:15:04

You need to realize, you know, you need to assist your you need to

01:15:04 --> 01:15:08

assist the Norwegian people in general, right? Those who are not

01:15:08 --> 01:15:12

Muslim, and you need to take the data to them as well, because the

01:15:12 --> 01:15:15

data will came, you know, in Arabia was the people there that

01:15:15 --> 01:15:17

converted. Right? People didn't come from elsewhere. It wasn't

01:15:17 --> 01:15:20

immigrants, I came in the province of Allah's and converted the local

01:15:20 --> 01:15:24

people as well. Right, you have to show them in a beautiful way. But

01:15:25 --> 01:15:29

you don't do when I when I heard of other countries in in, in

01:15:29 --> 01:15:33

Europe, at some places the Muslims are looked down upon because they

01:15:33 --> 01:15:36

do all of the corruption. They commit all of the cheating and the

01:15:37 --> 01:15:40

deceptive, deceptive things. I don't think that's the case in

01:15:40 --> 01:15:43

Norway, but that's what Muslims need to, to stay away from because

01:15:43 --> 01:15:46

otherwise you give an argument to someone else you give an excuse to

01:15:46 --> 01:15:49

someone else, to persecute you and to to limit you in what you do.

01:15:51 --> 01:15:54

Your Deen has to be strong, our deen has to be strong. But at the

01:15:54 --> 01:15:59

same time, the main thing that we need to focus on is that when we

01:15:59 --> 01:16:03

meet Allah subhanaw taala, we got something to show. And we need to

01:16:03 --> 01:16:06

focus on the fact that Allah subhanaw taala use whatever we

01:16:06 --> 01:16:10

have, for the benefit of our brothers and sisters around the

01:16:10 --> 01:16:14

world and for humanity in general. That is very important to Allah

01:16:14 --> 01:16:18

subhanaw taala except all of us because one teacher of mine

01:16:20 --> 01:16:23

is very much on it's very it's been very influential. He gives

01:16:23 --> 01:16:27

one by one and the women sent the jewelry to the masjid to donate to

01:16:27 --> 01:16:29

the masjid. You know, you hear that about that in history, but

01:16:29 --> 01:16:33

this is in England, he gives a Bian and then the way it works is

01:16:33 --> 01:16:36

that on the lectures in the mosque, they are transmitted

01:16:36 --> 01:16:40

through a through a wireless system. And the women, they just

01:16:40 --> 01:16:44

have to put on this receiver at home and they are able to listen.

01:16:45 --> 01:16:50

And literally they can log into tune into about five or six

01:16:50 --> 01:16:53

different mustards in the area. Right? It's kind of very

01:16:53 --> 01:16:56

interesting system. But after he gave a lecture, this is about 20

01:16:56 --> 01:17:01

years ago, they sent in their jewelry, to donate to the masjid.

01:17:01 --> 01:17:04

And I remember that he used to have a magazine, and I received a

01:17:04 --> 01:17:06

copy of that magazine and the back of there was an advertisement that

01:17:06 --> 01:17:10

we're going to hold an auction to auction up this jewelry to raise

01:17:10 --> 01:17:12

the funds for the Western this was all donated by the women of the

01:17:12 --> 01:17:16

community. It brings you back reminders of the time of the

01:17:16 --> 01:17:20

Sahaba when the women would donate like that. Right. So we're talking

01:17:20 --> 01:17:23

about women donating like that. Jewelry is very important to

01:17:23 --> 01:17:26

women. You know, it's just something that's so much boob and

01:17:27 --> 01:17:30

there's just so filthy for them. It's just as Allah subhanaw taala

01:17:30 --> 01:17:33

mentions in the Quran, right? But if they can donate that that means

01:17:33 --> 01:17:37

is the level of Amanda and women when women get high level of iman,

01:17:38 --> 01:17:39

they can sometimes outdo men.

01:17:40 --> 01:17:44

Right, in much more easily According to some scholars. It

01:17:44 --> 01:17:46

says that women because of what they go through in terms of

01:17:46 --> 01:17:49

childbirth and looking after their children, the struggle that Majah

01:17:49 --> 01:17:53

had that they have to go through, they can reach Allah sometimes a

01:17:53 --> 01:17:58

lot more faster than a man with a test B and A Tobermory set for 10

01:17:58 --> 01:17:58

years.

01:17:59 --> 01:18:03

Women have that ability because they can have that connection with

01:18:03 --> 01:18:06

Allah subhanaw taala. So women women must not feel left, left

01:18:06 --> 01:18:11

behind or use their talent in strange ways, novel ways, right?

01:18:12 --> 01:18:16

revolutionary ways of notoriety, you know, going against the whole

01:18:16 --> 01:18:19

system. You know, that's not that's not I mean, I know speaking

01:18:19 --> 01:18:22

about women here because that's what we the big first in the last

01:18:22 --> 01:18:26

510 years, but men do that as well. Allah subhanaw taala grant

01:18:26 --> 01:18:29

us a two week, Allah subhanho wa Taala give us KUBU Leah to our

01:18:29 --> 01:18:33

club at acceptance to our abilities, and Allah subhanaw

01:18:33 --> 01:18:38

taala give us the ability to serve his Deen Allah subhanaw taala give

01:18:38 --> 01:18:43

us the ability to say to serve his Deen to make ourselves worthy of

01:18:43 --> 01:18:46

Paradise and grant us the creme de la ilaha illallah on our deathbed,

01:18:47 --> 01:18:51

and don't let there be a sense of loss and complete failure on our

01:18:51 --> 01:18:54

on our deathbed scams agenda for those while he would die of hunger

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