Abdur Rahman ibn Yusuf Mangera – The Dust that Settles on the Heart
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AI: Transcript ©
Bismillah Al Rahman Rahim Al hamdu Lillahi wa Salatu was Salam on se
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quite a lot with the baraka with their I feel called unimaginable
for Cardinal Hamid woman Lamia Gerety la hula hoop neuron from
Allah who we know
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ALLAH SubhanA wa Tada says in the Quran, whoever Allah subhanaw
taala doesn't designate any light for them, they have no source of
light, they have no light, they have no source of light. Wherever
Allah subhanaw taala doesn't choose for his light to give to
his special light. Then for him, there is no light. Allah subhanaw
taala has various different forms of light, this whole universe is
full of light. That's where Allah subhanho wa Taala says another
verse in the Quran, Allah Who knows somehow it without one of
the comment one of the series explain that as Allah whom we know
we are somehow it will alter Allah is the Light of the heavens and
earth. And thus it means that he is the illuminator of the heavens
and earth, we have light, we deal with light in various different
ways. One is we deal with our physical light, if there wasn't
light today, then we wouldn't be able to see. So in the daytime,
the sun is what provides us with light in the nighttime, it's the
moon that provides us with light and then we have many forms of
artificial lighting, as well. All of that is one form of light,
which is universal to every creature on this earth, it is
something that is common to every creature on this earth. And
clearly that is that can also
apply in this case it is had this verse can also apply generally in
that case as well, we have Allah subhanaw taala doesn't want to
give the light of this earth to you will not bring them into
existence. So thus they will have no light they will have no
existence in that sense. existence in a form is a kind of a light, in
that sense in the broad meaning of it. However, here what this is
speaking about is the light that is needed in the hereafter. As
mentioned in Surah Al Hadith Surah Al Hadi discusses this in great
detail, the
The Clash or rather the kind of discussion that will take place
between the Muslims and the disbelievers. And how it says that
between between the two a door will be placed, a barrier will be
placed. And there'll be light for the believers in no light to the
hereafter because in the Hereafter, the light will only be
specifically provided for the believers and not for the
disbelievers in this world. It's for everyone to benefit from
whether a person blessings Allah subhanaw taala or not, but in the
hereafter it will only be for the believers. And that's why they
will say the disbelievers Nocta because we know they come you know
let us take some light from you walk with you take some light with
you. Peter Ruggiero water filter mizunara No no no you guys go
behind the new look for your own light filter mizunara for duty
Balbina home be what's after that be sued in sued means a barrier a
wall for dirty Verbena home be sued between them will be erected
a wall and fedora Babina be sued in what's after that
lubob So, with the door, so this will be the case in the hereafter.
So now how do we attain that light that light has to be attained
through another light that's given in this world which is the light
of Eman.
The light of iman is which which will be reflected in the
hereafter. So a person with a man in this world will have some light
in the hereafter. But everybody who is a believer with iman will
have different forms of light in the hereafter. So there's an
additional light which is given in this world which is of Taqwa
that's also an additional light. Because essentially what does what
is the essential folk function of light in this world, it allows us
to see the distinctions between things. If everything was bright,
with no darkness whatsoever, if everything was darkness, without
any brightness, you couldn't see contrast between things,
everything would seem the same, you couldn't make up things. So
what light does in its particular ways is that allows us to see the
right from the wrong truth from falsehood. So in that sense,
dukkha is an additional light because it gives a better
penetrating insight into and that works with the heart to help us
avoid things or obligates us to do certain things. That's why beyond
Iman and Taqwa has to be inculcated, which is the
additional light that has to be inculcated and
and then beyond that is the light of Wilayat it's it gets her which
is for the special. Then there's the light of Prophethood which is
very, very special.
reaches unattainable for the common folk like us. So
based on that idea now, if Nautilus says that how can a heart
to gain light? How can it be illuminated when the forms of
beings have created beings are reflected of its mirrors.
So the heart is like a mirror, our heart is influenced by many things
around us, our heart goes out to things.
Our heart is emotional, our heart is very versatile, it's a very
complex piece of a very complex organ that has both a biological
aspect to it and a spiritual aspect to it. So, we are
influenced and effected by various different things and environment
is an extremely powerful, extremely power, we are products
of our environment, generally speaking, very few people can
resist environment and they will be affected by somebody or the
other. So it takes on many reflections depending on what kind
of feed it has had. So this is how can a heart become illuminated
when the forms of other than Allah subhanaw taala, of being of
creative beings of any being whatsoever except Allah is mine,
which is reflected of its heart. What we mean by that is the forms
of wealth.
There's the pictures of wealth in our heart, just look going after
wealth as the primary focus of our life, haram wealth. For men, it's
women, many, generally speaking, there's many, many other things
that take over our heart and become the main focus of our life.
So how can it be illuminated by the light of Allah subhanaw taala.
If that's the case, see, when you have to plate something,
right, when you have to plate something, or watch a bowl or
anything of that nature, in these days, we don't really go to get
anything plated, but in the previous days, they would get
their pots homepods plated once in a while, because it would give
them a nice shine, you could reuse them in nowadays, it's the days of
disposable disposables where something becomes slightly
tarnished, or whatever we get rid of when you buy a new one. And we
create a lot of
we create a lot of would you call it access in the world that is not
being used, but before people use them for decades sometimes. So
they would get things plated, not to plate anything, it has to be
completely an entirely clean. Otherwise the plating because
especially silver plating, gold plating, brass plating, whatever
else they do, it's very fine. It's a very fine coat. And it won't
tolerate even a single, you know, speck of something so it has to be
completely clean. So that's why one of the examples provided is to
play something one needs to polish the pot first. So the plating is
the knower of Allah subhanaw taala is the special attention from
Allah subhanaw taala. But to get that in our hearts, the hearts
gonna have to be cleansed first.
Luckily, che in Sakala tune, as the Hadith mentions was Sakala to
Kulu Vivek Rula, for everything there's a Polish Sakala tun is the
Polish plating comes after that. So when is the Polish something
first to even out the surface, remove any dirt, remove any, any
unevenness. So that's Sakala the Sakala of the color of the huts is
the Dhikr of Allah subhanaw taala. So by doing abundant vicar of
Allah subhanaw taala, we polish our hearts, then we get the light
that comes in there.
If you want to simply even pour water or milk into a pot, you're
going to look at that glass verse. That pot first and you see any
specks in there. You know, the reason you're not going to pour
the milk in there is because it's going to pollute it.
So Allah subhanaw taala is nobody's available to everybody.
But the reason we don't attract it is because of an unpolished heart.
We all want to gain the knowledge of Allah subhanaw taala become
Olia Allah subhanaw taala without stopping our sins without working
hard. That's the easy way. We think it's the easy way. So we
want to benefit from the illumination. But we weren't going
to work hard enough to do the Dhikr of Allah subhanaw taala
whereas Allah subhanaw taala says Masha Allah, Allah Allah Raji,
mental benefi JioFi.
Allah hasn't placed two hearts for anybody is one hot, you have to
decide who you want to give it to who you want to make it for. And
that's when people have worked on it. There was one of the the main
In hola hola and students of Monash every time he was a poet,
his name was * Ahmed zoob. He was a poet. He's the one who, in
the article used to go around with a boat on him saying Carmouche
Silence, silence. Because he was seems like a very interesting
character. So people would like to come to speak to him. So he had to
put the board up to tell people I can't speak to you. Right? Because
he was a very interesting character.
Very good idea. So anyway, he, upon working on himself, finally
he made up a poem, he says, How determined not bill seroxat
hoagie, up to Agia, up to Hello, Toby, which means, now every
desire from the heart has departed. Now you can come in,
because now there's solitude. Essentially, he's underscoring a
very important point here, which is that the real illumination from
Allah subhanaw taala, the real light that we want that the
additional level of it is not going to come until the heart is
polished.
And that's why at this, he said this and monitor it and he was so
satisfied with with this podium, he was so excited about the point,
he said that if I had 100,000 rupees at the time, which is a lot
of money at that time, today, 100,000 rupees is 100 pound. But
in those days, it was a lot more, you know, for people to aces, I
would have given him that gift for making this poem, because it was
tradition to give poets a gift, if they came up with some because
poems are very effective. They take your heart, it's very
emotional kind of thing.
So we're doing thicker, at least we're trying to do some thicker.
But then we've got all these associations in the heart. So
until they're not cut, this thicker isn't going to have the
same kind of because we're trying to punish. Sorry, we're trying to
illuminate our hearts plate our hearts with this nice gold sheen
from Allah subhanaw taala. But we're not polishing our heart
enough to allow that sheen to stick. So it comes on, and then it
disappears. It comes on and it just becomes off. Because if
somebody did plate something that was dirty, it would just come up
because he was be uneven and it would become chipped, and then it
would just be removed. Equally che in Sakala tune was a Kyla to
Karoubi Victrola, that has to happen first that has to happen.
Another thing is that if we sit by the window, and this apartment is
a very good example of this, because we have so much movement
outside, there's a lot of dust that's stirred up, you can't see
much of it, you can only see it when it settles, you can't really
see it coming in unless it's a lot. We don't live in the desert.
We don't live in Africa, we don't live in these places where the
dust is visible. But we have a lot of invisible dust that becomes
visible once it settles. So every few weeks or a month or something
like that, there's going to be Dustin you're going to have to
clean it. So now, likewise, in our heart, there is dust that is
coming in, we don't notice much of this stuff, just like in this
place, we can't notice much of this dirt. There's always dust
everywhere. But we can't notice much of it coming in. There are
four things from which dust comes on to the heart, essentially
translating as because eventually dust becomes dirt, you have enough
of it, it becomes dirt, it becomes thick, especially when you don't
clean it enough, it's going to become very difficult to remove,
you're going to have to you need a spray or something. So there are
four things from which the HUD gathers dust for inlets to it. One
is the ice, which is probably the biggest challenge for men,
especially the eyes is probably one of the biggest challenges
because we get a lot of dirt that way. Huge amounts of dirt is
deposit. A huge amounts of dirt are deposited on our hearts day in
and day out.
That's why the benefit of sitting in Attica for 10 days is that you,
we are able to abstain from that.
In fact, aitikaf is even more powerful than hygiene that regard
because in hajj, there are people doing strange things, because you
got men and women in that time.
So this is one method, which is at takeoff and a retreat, where we
protect ourselves for 10 days. And that's why we have that much more
internal acceptance of our doors as well.
And all of these other additional benefits. Another one is the is by
listening to the wrong listen to wrong. Not only is the tongue by
speaking wrong things, this also is a method of bringing dust in
our heart. And number four, which is another big challenge the thing
is the thoughts because clearly, the eyes will only have that
problem because of thoughts that will go with it. The thought
generally goes to the tongue ears in the eyes. It's probably the
basis of all of these things.
Men generally have
problem as said with the eyes while women have generally a
problem with the thoughts, they're very emotional women are more
emotional than men. So they process a lot of information
inside. They ruminate over too many things. They fuss over too
many things inside have a lot of suspicion in that regard.
It's just the nature. Some women may not have it, some men may not
have this problem.
But the majority, as the Djinns as a genus, as a category have this
problem in general.
So these four doors are inlets, vents have to be closed.
So that the dust dirt is caught outside and doesn't settle inside,
it doesn't come inside.
And the the main thing is that the the root of all inner diseases of
the Umrah Dooku lube,
which means the diseases of the huts that Shimon was that he
speaks about pretty much in every book of his on the subject, the
roots of the inner diseases is to have have the heart attached to
something
once it's attached to something is going to gather dust from that
because there's going to be a residue.
You clean the tires in something as simple as the tires of your
car. Within a few weeks, there'll be black, they'll have blackness
as well. Because of the the throwback from the brakes
is just the way the dunya works in generally everything you attract
the dust yourself, which is outside your work, you're gonna
get dirty, you know whether that be from internal sweat or from
outside
so the heart also gains that kind of dirt. That's why Allah subhanaw
taala says in the Quran, Allah Allah He Dino Harless.
Allah Allah Allah hid Dino Harless for Allah subhanho wa Taala is
only the pure Diem, that's really only what he's going to accept
accepts, which is unpolluted, dirt free.
That's what's important. So, based on our exposure to our dirt, we
should match our vicar
if we're doing a cleansing,
for example, you probably noticed in the masjid down there in
Attica, that because of such a huge amount of footfall movement,
and everything they used to clean the masjid once a day, the modern
poor guy of the Muslim would sweep it by the next day, I felt that
they needed to clean at least twice or thrice a day, for it to
really maintain its cleanliness, because there's just too much
activity.
Our flat is outside the common ways, clean once a week. It's
okay, it's better not cleaning it at all.
But
things cleaned on a Monday, right? By Friday or something, it needs
to be cleaned at least two times a week for it to maintain some
decent
level of cleanliness.
So the more something is going to be active, the more you're going
to need to do.
And the strange thing here you might be saying what if I don't do
any since I don't need to do any vicar of Allah subhanaw taala but
it's one or the other.
You have to we have to match and equate and compensate for the dirt
that is coming
through doing that much vicar of Allah subhanaw taala to remove
that. So our cleanliness regime regime needs to increase. It can't
be just cleaned once a week, or just five minutes. It needs to be
way more than that.
And the people with the greatest sickness, as Allah subhanaw taala
mentions in the Quran and talking about spiritual sickness is ficolo
be him Maradona. As Allah subhanaw taala says in the Quran, about the
Mana 15 feet Kullu be him modern. Their whole approach. Their
hypocrisy is called a model is called a sickness, Maradona
sickness. They have huge sickness in their heart.
They have a variety of sickness in the heart again, the Arabic term
here is model Dune, which is natira. It's not particularize
it's not they have a sick, they don't have the sickness, they have
sickness, and there's a lot of sicknesses that they have with
their heart. So hypocrisy is a sickness of the heart. And
anything related to that is going to be a hit is going to be a
sickness, right? So
if that's the sickness,
then you can imagine how much if influence it needs from the Dhikr
of Allah Subhana Allah about the monarchic in Allah subhanaw taala
Allah says in the Quran was that the been the bane of vertic La
Ilaha illa Allah. And he mentioned well I have Quran Allah Allah
collibra They only remember Allah subhanho wa Taala a small amount.
They don't remember Allah subhanho wa Taala too much. Now is that our
state today when we remember him, but we don't remember him too much
do we? I mean, who? How many of us can say we remember him so much?
We don't remember him much. That is supposed to be
the characteristic of the monarchy team, who have been
defined in the Quran or described in the Quran as having sickness in
their heart.
Because Allah says, What could Allah Vikram cathedra remember
Allah subhanaw taala abundantly
Levine eighth Quran Allah Kia Makarova, Allah Gob him,
Allah subhanho wa Taala says those who remember Allah sitting, lying
down and standing, which means that abundantly remembering Allah
subhanaw taala, so we're going to have to increase it. That's why it
cannot be underscored enough why the Sufi tricks tell you to do a
lot of vicar, because they know that that is what's going to help
us. And the more issues we have outside, the more thicker we need
to do to combat those issues. Compensate for them, and hopefully
push them out that our thinking needs to become enough that it
pushes out all of these other issues. As I mentioned, the more
they could you do have anything, the more love you have, the more
you appreciate Allah subhanaw taala. So the more vicar you do,
the more you appreciate Allah subhanaw taala the more your love
grows, the more attachment it becomes. And once that happens,
then it becomes easier. So yes, initially there is a major
struggle. There's a recognition the reason why we're all sitting
here today is we've all recognize, because why would somebody come on
a Saturday morning, you know, Sunday morning, is a recognition
that we have an issue
and we've pushed ourselves to do this much. We just need to push
ourselves there's a lot of people who are not going to even think
about it.
So it's to get beyond that because Allah Allah Allah He dean will
Harless for Allah subhanho wa Taala is the pure faith and
adulterated faith. And that's what we need unlock give it to us.
So for a person to start forgetting the LTR, alternatives,
anything but Allah subhanaw taala for a person to slowly become
disassociated with them, for a person to stop becoming, to start
becoming less attached to them, let's put it that way. Let's
attach to them that is the sign that the heart is becoming pure.
Essentially, it's like if you're in a meeting a lot of the time
what happens in organizations is that people try to form
coalition's
secret support groups
like let's get that person in. So it'll be an additional vote for us
and in a man
in a contact. So, likewise, when we have less problems in our
hearts, it will attract less since the more the thicker gets the
votes.
The more Allah subhanaw taala is allowed to settle in the heart
with abundant thicker it will start pushing out the agents for
shaytaan
in different forms, agents for the love of wealth and agents for the
love of shadow and desire and so on and so forth. So slowly slowly
the the agents for Allah subhanaw taala will gain ascendancy then
there's less chance of somebody influencing other than the
alternatives that are here or anything besides Allah there's
less chance of those affecting our hearts.
So if we overcome one aspect where we're able to deal with them see
in the right way, then we'll understand that mashallah one of
the dunya we agents have been deployed as as departed from our
heart. And if that deposit insha Allah Allah subhanaw taala is his
effect will enter
once one of the pious people, Mirza Messiah, John John
Rahmatullah Haley from India
once some really beautiful grapes were brought,
but he refused to eat them saying that I smell copes, corpses from
these grapes. Grapes. Intense sweetness is one of the very sweet
fruits they use grape juice to sweeten many things.
I smell corpse corpses from these others were eating as well. They
couldn't smell any corpses from them. They couldn't feel anything
of that nature. But
He could for some reason. So, somebody's curious enough when
inquired and found out that a person who had supplied them
he brought it from a particular seller in the market or somewhere,
went to the market to that particular seller.
After making some inquiries, he found out that
this supplier of the dates, he grows them illegally in a
graveyard?
No, because graveyards are generally not protected in many
countries here in the world and everything, price, you know, it's
very expensive land here, but in many places, the graveyard is just
like this large piece of land on the side. No, people may go there
once in a while or something like this, right?
So the people use it for these things.
Is a public graveyard using that land. So that's what a person gets
that kind of insight that Allah subhanaw taala then helps them to
avoid it. So Allah subhanaw taala says, Professor Lawson said, my
aesthetic if you're a full hula
my staff if you're a full hula is staffer means the one who tries to
remain our faith, chaste, the one who tries to is in Arabic,
whenever you see the verb ista from seeing it, it means to desire
something.
So whoever tries to remain chaste, Allah will give him chastity.
So somebody who tries to gain Taqwa. And by showing you what is
that we all hope that we just get this kind of promotion and just
thought, Allah subhanaw taala just starts opening up these things for
us. No, we have to want it a lot. And you have to prove that and
there's a certain threshold you have to get to for that, which is
a lot of effort.
But once that happens, then these kinds of things are possible where
you just don't feel right about it just be about not feeling right
about something, which is exactly what's happening here. I can't eat
these grapes. So there's two ways to accomplish this. Two ways to
accomplish this, which is so look, this is essentially So look what
we're all on. One is cathro to the abundant vicar and number two is
etbr Oh sunnah.
To fulfill the other of the Sunnah, in our general behavior,
our life and so on. And number two is just to do vicar, which is the
internal fortitude, it about sunnah is the external aspect and
our behavior and our interaction. And internally, we need to do the
Dhikr of Allah subhanaw taala. The benefit of being
in pious company and in being with a Sheikh is the fact that there is
what we call
a negating attention and negating effects. The sobhita Wedge, the
wedge salby, right. So for example, in the town of Seoul,
Allah salAllahu Alaihe Salam person comes to him and says that
I can't help doing the Zina helped me out. There he is going to a
Sheikh and saying, Look, I'm he's revealing his sin. That's why the
Roma have mentioned that it's omitted, in fact, in many cases,
obligatory, to mention your sins that you're involved in to the
sheikh, you're only going to take a shake, if you trust Him,
obviously, you're going to trust every person, you don't tell it to
anybody else, because it's haram to reveal sins, just as is haram
to reveal the parts of the body that is haram to reveal to just
anybody. Likewise, in a need, it's allowed to reveal it to a doctor
to see what the problem is. So likewise, to reveal these things
to the Sheikh is important. So that there can be a proper
regimen, it needs to be clearly done. You know, without overly
graphic, you know, without overly it needs to be done very clearly,
then there's a possibility that it you know, they can
do something accordingly.
So, he came to the Prophet salallahu Salam, and he revealed
listen to ourselves and try to explain to him first
psychologically try to motivate him, and to explain to him how
would you like that to happen to your sister, your mother, etc,
etc. Finally, the professor was in placed his hand on his heart, and
he said, Allahumma ferula number who were asking for Jehovah, ALLAH
forgive his sins,
and beautify
make a reform reform his private parts. And since that day, he says
it all stopped. There's a very powerful experience it all stopped
the profits or loss and just worked by doing this just managed
to extract this desire. This longing this addiction from his
heart. That's why we did the lengthening I have to lie Alicia
Garmin said Hindi says that.
For the heart to be called Munna
When he does shift
for the heart to be illuminated, there are two conditions. One is
solid key magnet,
the efforts of the Salic that has to happen the efforts of the
Salic. So without that, it's not going to happen just like that.
When I show you today, he's dealt with the issue of somebody who
goes into a shake can get so influenced, he changes his life,
he could change his life. But if he goes back to what he's doing,
he's going to lose all that effects. Because that's just like
this boost that's only going to last. But it's effective in the
sense that it inspires you to work then heard, then you can maintain
that level. But on its own, it's not going to help nobody can
personal effort has to be there. So it's a solid key magnet. And
number two, he says, are Allah gonna follow the Grace of Allah
subhanaw taala.
One Sheikh said that he found the answer in Boca and difficulty in
crying excessively. And in just reflecting.
We don't do either of those enough, except in situations like
Attica for whatever.
We just don't do that enough on our own.
So he says that job in Sansome money Nicoletta robotic, actually,
I know this is very male kind of thing. But when a person *
*, then they become valid of the in terms of do they become
valid, right, terms of the world, Dean responsibility and so on. But
money say in San Nicolas Yatta whenever person is able to extract
himself from anything related to that fluid, then he becomes Bernie
wish Bernie would predicate then he becomes accomplished in history
records, because that's generally one of the most powerful forms of
desires that a man has, that a person has.
So we're going to have to work hard on our hearts.
So not only do we stop sins, but doing abundant vigor will help us
to stop sins.
And to also stop thinking about them. That's the most important
thing.
That if a person can gain a pure sound thought process, which is
the carbon stream, then that's what we're trying to do. So if
we're avoiding certain things, but we're still thinking about them,
then we need to work much harder. And remember, this is going to be
a lifelong battle. So you can implicate yourself and you can
satisfy yourself or push yourself, encourage yourself by saying,
okay, you know, I need to stop this, I need to stop this and keep
them as milestones. But one must realize that a person could still
relapse. And a person should realize that this is going to be
an ongoing until death effort, but it's worth it because Inshallah,
in the hereafter then we reap the benefits of our efforts as well.
And not just that accomplishment, gain accomplishment Alhamdulillah
but at least the effort will still be rewarded. And that's the beauty
of Islam that our efforts are also rewarded.
May Allah subhanaw taala give us the trophy. Allah human to sit
still and develop the attention you will be Quran Allah who may or
how you your or your medical studies. Hello whom we are when we
am and Nan La Ilaha illa Allah Subhana Allah in our code nominal
learning mean Allahumma salli wa salam ala Sayidina Muhammad
Eduardo early so you know Muhammad are very concerning.
Oh Allah we you We are your needy servants of Allah You are our
Lord. Oh Allah we need of you at all moments at all times. Oh Allah
for everything. Oh Allah we thank you for we thank you. We're
grateful to you for bringing us into this world and for making us
believers who Allah we ask that You grant us your light. Oh Allah
we can't we ask that You grant us of your special light or Allah
grant us of your special light. Oh Allah, Allah help us and assist us
in doing the right things in this world of Allah protect us from the
sins of Allah We ask that you forgive our sins Oh ALLAH forgive
our sins that we've done in broad daylight in the darkness is of
nights Oh ALLAH and privacy of Allah in public. Oh Allah those
that we've done
at all times are any times oh Allah those be forgotten those we
remember Oh ALLAH There are many sins in our life that we've been
doing for so long, for so long that they become second nature to
us. Oh Allah No longer do we think that they even wrong? And oh
Allah. We don't even realize that there are no Allah they become
second nature to us. O Allah, forgive us, O Allah, forgive us
and extract these things from our life of Allah grant us the Tofik
to do abundant remembrance, abundant remembrance of Allah help
us assist us. Oh Allah, you've granted us the Tofik to at least
acknowledge that we have a problem or learn to take some steps. Oh
Allah allow us to take the further steps of Allah. We believe that
you've only allowed us to sit here today in this day. Oh Allah
because you have something good in store for us, you have some good
ideas for us. Oh Allah let this be the case and let this not be a
delusion. Oh ALLAH that does not be enough to just satisfy
ourselves with but to work harder. Oh Allah we ask that you
shower us with Your Mercy of Allah were in need of your mercy
showered us with Your mercy treat us with compassion treat us with
mercy. Oh Allah grant us Baraka in everything that you've given us of
Allah suffices with the halal away from the haram. Oh Allah give us
independence from anybody but you, oh Allah grant us full dependence
on you. Oh Allah allow us to acknowledge our full dependence on
you. Oh Allah, we are your full color. You've mentioned that in
the Quran and Tamil Pokhara that you are the full Quran and you
also say that we're gonna handle agonia that you are the enriched
one. Oh Allah we ask that You grant us Tofik
Oh Allah you allow the baraka of Ramadan, you allowed the blessings
of Ramadan and the small amount of deeds we did did in Ramadan. Allah
we allow you allow us to continue to prolong that and to endure with
us and to stay with us. Oh Allah the shayateen and back Oh Allah,
the shell Tina back of Allah in this world we have seen
that when a child becomes tired of walking and can no longer walk and
becomes tired and he calls out to his father he calls out to its
mother pick me up pick me up and the child is picked up and carried
over Allah we have become tired fighting with the shaytaan O Allah
we become tired fighting with our enough's. Oh Allah pick us up and
help us or Allah assist us you have more mercy than any father in
this world. You have more mercy than any mother in this world. Oh
Allah we ask that you pick us up and you support us you help us you
assist us of Allah give us the good weather we asked for it. Oh
Allah all the good that we've asked for Allah granted to us and
all the good that we couldn't ask for and should have asked you for
our Allah we ask that you grant that to us. Allah bless our
Majelis bless everybody here, bless their families. Allah make
our surroundings conducive for us both at home and at work and in
the society around us. Our law makers,
a good influence for those around us. Our law allow us to only take
the good influence from those around us. Oh Allah, Oh Allah, we
ask that you help us to remember you abundantly. Because it's a
Tofik for us to remember you have Allah we ask that You grant us the
divine enablement to remember you have Allah grant us the ability to
remember you abundantly and to read out our sins and to avoid our
sins. We ask you for help for assistance for protection for
resilience of Allah, have mercy on the Muslim world, Mercy on the
Muslim world. For Allah have mercy on the Muslim world or Allah bless
us and all the Mashgiach before us, with the Hatem that we have
read, Oh Allah, we ask that you send the rewards of that to Allah
Meshech before us, you bless our parents, our families, our
friends, our teachers, our students, and all those who have,
who have who are our benefactors who have asked us to make dua who
expect us to make dua who who have a right over us or Allah bless all
of them. Oh Allah bless us all and acceptance for the service of God
Subhana Allah because mobilicity mIRC fool wa salam al mursaleen Al
hamdu Lillahi Rabbil Alameen wa