Abdur Rahman ibn Yusuf Mangera – The Agenda for Change

Abdur Rahman ibn Yusuf Mangera
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The loss of culture and religion during the past 90 years has resulted in the loss of Islam and the challenges faced by Muslims in their daily lives. Visiminal culture and religion is important for addressing issues with behavior and society. The speakers emphasize the need for strong community connections and the importance of writing books to influence behavior. Visiminal culture and religion provide harms, but people should take action towards their goals.

AI: Summary ©

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			Smilla Rahmanir Rahim
		
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			Al hamdu lillahi Hamden cathedral
the uban Mubarak and fie Mubarak
		
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			in early Tamil you have Barak,
buena Jalla Jalla, who I'm in our
		
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			wa salatu salam ala say dill
Habibollah Mustafa sallallahu
		
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			alayhi wa aalihi wa sahbihi wa
barakaatuh was seldom at the
		
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			Sleeman Cathedral on Yomi Deen
Amma that
		
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			called Allah with the baraka with
Dara Quran emoji they will for
		
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			carnal Hamid you read Lunalilo to
the owner Allah Hebei for him wet
		
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			Billa who Illa ut MINOURA well
okay healthcare for your own.
		
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			One of you hurry ratar o the
Allahu Anhu call call Rasulullah
		
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			sallallahu alayhi wa sallam kafer
become a Yohannes either Taha
		
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			Anissa UQAM Professor
		
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			fit Jana calm Kalu ya rasool Allah
in the Harada in kala Neron what I
		
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			should do mean who
		
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			kafer become either Tara to Mr.
Bill Maher Rufina here and he
		
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			wouldn't come call we are Sula in
the huddle aka in call the norm
		
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			what I should do mean can you ever
become either a tune Cara Mara
		
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			rufen well ma who Furman Quran
probably either a bit dunya
		
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			My dear respected friends
		
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			we're living in some really big
times. We're living in some very
		
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			strange times, challenging times.
But in sha Allah extremely
		
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			prospective times. times that if
somebody puts a bit of effort they
		
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			can get inshallah very close to
Allah and leave this world with
		
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			great in sha Allah with a great
treasure of reward.
		
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			We are followers of a dean of a
religion, Islam. Throughout the
		
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			history, the OMA has faced many
challenges. If you think we're
		
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			facing challenges today, look
around the world. Wherever people
		
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			are, they face challenges. It's
the nature of this world of this
		
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			dunya of this life to face
challenges. And if you look at our
		
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			history, it's never been any
different. We're not in some kind
		
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			of misnomer times. Throughout our
history, the OMA has faced many,
		
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			many challenges with periods of
sometimes immense greatness, but
		
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			as well as intense stagnation and
upheavals. It has faced countless
		
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			attacks in which enemy forces have
either conspired to bring about
		
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			its destruction, or corrupted even
from within.
		
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			We've seen all of this, it cities
have been razed to the ground.
		
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			It's deity has been accused of
violence. It scripture has been
		
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			misunderstood. Its profit has been
scorned. Its history has been
		
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			deployed. Its heritage has been
maligned. Its community has been
		
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			condemned.
		
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			We experience all of these things
it scholars have been slain, and
		
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			its activists have been
persecuted. Its well wishes have
		
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			been silenced. Its teachings have
been distorted. It has suffered
		
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			from internal assault. Many of its
own followers have brought it into
		
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			disrepute, misinterpreting its
teachings, Miss applying its
		
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			force, and committing in justices
in its name, to the detriment to
		
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			Hall, thereby contributing to the
environment of Islamophobia, and
		
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			further invigorating those who
seek to annihilate it. history
		
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			records, this oscillation in great
detail. This is open to anybody
		
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			who wants to study history.
Anybody who lives beyond the
		
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			vacuum of this time, most of us
live within the vacuum of the last
		
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			2030 years, whatever has happened
in this world, this is what's in
		
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			our memory. That's where our
history ends. That's our limit of
		
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			our understanding. And when this
is the time in which we seem to be
		
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			at a law, not at a height at an
ebb, not at a flow. We feel that
		
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			great sense of persecution, great
sense of disadvantage, we feel a
		
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			great loss. And this raises many
questions to the minds of the
		
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			multitudes of Muslims around the
world. Is this the true theme? Are
		
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			we on the right path?
		
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			There's a lot of people we get
extremely happy. extremely
		
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			satisfied. Takbeer when a new when
we when we receive a new
		
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			convert. However, the numerous
data being lost without even us
		
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			knowing without themselves even
knowing without themselves even
		
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			knowing that Eman has disappeared
from their heart, maybe it was
		
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			never there in the first place. I
don't want to paint a bleak
		
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			picture. Because there's a lot of
optimism. There's a lot of
		
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			optimism. So history records all
of these oscillations in great
		
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			detail. Any avid reader of history
would not be surprised to see the
		
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			same cycle in motion again.
		
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			One thing that we have to remember
is that
		
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			because we live in this vacuum of
modern times, which is a low
		
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			period, in the view of many
people,
		
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			for ethics, culture and religion,
looking back at the immediate past
		
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			doesn't really provide much
optimism for us. It appears to be
		
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			filled with despair. It looks all
bleak.
		
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			However, if we're to look at the
history of beyond those years, if
		
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			the Aqsa Masjid is under siege
today, then in the past, stripped
		
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			of Muslim control for nearly a
century for about 90 Something
		
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			years, from 1099 to 1187. It was
lost to the Crusaders, during
		
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			which time 1000s of Muslims were
killed, were killed inside its
		
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			sacred precincts inside that
sacred area. After those Muslims
		
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			were falsely promised refuge and
Auggie of death occurred and
		
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			Auggie of death occurred in which
the Crusaders boasted of being
		
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			knee high in blood. This is how
the historians
		
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			This is how the historians have
recorded this when I read this
		
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			first, I couldn't believe I
thought it was an exaggeration.
		
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			How are you knee high in blood?
What kind of killing must have
		
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			taken place? What kind of an
Auggie must have been but after
		
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			you visit Jerusalem and you see
those narrow streets, then you can
		
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			understand how that's a
possibility where children were
		
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			taken and flunk and killed by
being slammed against walls. And
		
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			during this 90 years or so period.
No call to pray a sound from its
		
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			minarets. No Quran recited no
Quran recital reverberated around
		
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			its dome, no sermon, embellished
its pulpit. No forehead touched
		
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			down in its niche in its member.
While its walls yearned for its
		
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			worshipers to return. A golden
cross was mounted on top of the
		
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			Cooper to Sahara the Dome of the
Rock, which was renamed the
		
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			templum dominate, and the Aqsa
Mosque was turned into a palace
		
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			and the adjoining areas as royal
stables if Bukka if Baghdad has
		
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			received to this this glorious
city of the only SubhanAllah.
		
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			Without other media with Kirk and
all these great areas, some of the
		
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			greatest of all only are buried
and bogged down. If this is if
		
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			Baghdad of today has been damaged
by the shock and awe campaigns of
		
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			of recent times, it has
experienced much worse, it is
		
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			experienced much worse. The title
is after ravaging many of the
		
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			Muslim cities in transaksi Aina
Cora sun when they swooped down
		
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			and erased many cities to the
ground, they out of the cities,
		
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			Mazandaran Xander Bahara all these
areas, there were literally 17
		
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			people, 20 people that survived
these massacres in these in each
		
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			of these cities.
		
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			So if Baghdad has gone through the
campaigns of recent times, then if
		
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			you look at what happened during
the, the time when the Tatas
		
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			advanced to commit huge massacres
in the capital of law capital of
		
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			the Muslim empire, records
indicate that well over a million
		
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			people were slaughtered in Baghdad
alone. That was the Daro Khilafah.
		
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			That was the center of Islam. That
was the powerhouse that was the
		
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			center of scholarship. This is
where the zali was resigned he had
		
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			been, this is where our gokada,
Gilan yours Subhanallah this, this
		
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			is the same area over a million
people. And then the Hadith was
		
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			rolled up in a copied and beaten
to death, because the Titus
		
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			believed that if his blood spilt
to the ground, they would have bad
		
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			luck. So they thought of an
ingenuous way which was a an idea
		
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			given to them by some Muslim
collaborators, rolling up in a
		
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			carpet beat him to death. The
Muslims above that, at that time
		
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			were compelled to participate in
drinking bouts during the month of
		
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			Ramadan, while wine was sprinkled
in the messages while he was
		
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			sprinkling the messages. The call
for prayer prohibited
		
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			Subhanallah how much can I
continue if you look in history,
		
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			you've seen the ups and downs, the
ebbs and flows, the highs and lows
		
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			you will see it all. But one thing
I achieve what I want to do today
		
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			is to give some optimism. I want
to provide some optimism. I want
		
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			us to understand that there's a
lot that we can do. And
		
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			Alhamdulillah Allah's blessing is
still upon us. It's not all lost
		
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			yet. We are
		
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			waiting for some kind of utopia.
And until that Utopia doesn't come
		
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			that ideal situation, we can act
on our faith. Allah subhanaw taala
		
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			has made Islam. So beautiful
reading of the Quran will make you
		
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			understand that is general
principles. And then it's
		
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			commentary found in the Hadith
will allow this Islam to prosper
		
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			anywhere, and SubhanAllah. That's
why we are in Birmingham where no
		
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			non Muslims are supposed to come.
		
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			We are here Al Hamdulillah.
		
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			We're here. And we're holding this
conference openly or we can say
		
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			what we want. You go to some
Muslim countries today, there are
		
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			certain countries in the Middle
East Muslim country ruled by
		
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			Muslims Muslim majority. And one
particular country has numerous
		
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			balama in their numerous some of
the biggest tournament of the
		
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			world. That area, that place is
called a larger tournament. It's
		
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			called the refrigerator of their
own amount. And the reason is,
		
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			they can't say anything. They
can't give a free Duff's. They
		
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			can't teach a class. They can't
teach whatever they want.
		
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			Subhanallah you think we're in bad
times, you think it's better
		
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			somewhere else?
		
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			I have lived in five countries in
the world, five different
		
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			countries for several months to a
year to eight years in America.
		
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			And as the comfort that I feel
living in England,
		
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			is I don't feel anywhere else. I
lived in America for eight years.
		
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			But it was a sense of insecurity.
A sense of discovery, not that
		
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			complete country yet is a nice
place. It was duniya 2.0. Dunya
		
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			was everywhere you can have
whatever you want. Much more
		
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			progressive than the UK. Though
much more faithful than the UK, UK
		
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			has more atheists, less people who
follow religion that America is I
		
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			mean, amazing place. But what you
feel in England, the generations
		
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			that were born here, you will not
feel anywhere else.
		
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			Sometimes I wonder where people
want to go when they ask these for
		
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			these fatwas. Is it permissible
for us to live in this country? Is
		
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			it why is it for us to do a
hedgerow and migration? My answer
		
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			to them now is you give me a
promise that you will listen to my
		
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			every word, then I'll answer your
question. If I tell you to go, you
		
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			will go you give me a contract,
then I'll give you an answer.
		
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			However, there are challenges. And
this is the challenge that I spoke
		
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			about earlier. And this is the
challenge with the Prophet
		
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			sallallahu. It was prophesied in a
hadith, the Hadith SubhanAllah. It
		
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			sends shivers down, because the
fitna that we're speaking about is
		
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			a very different fitna to what
people felt before the fitna of
		
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			the past was outright aggression.
It was blatant tyranny. It was
		
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			mass murder, ethnic cleansing
violence to the last degree.
		
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			Today, it's not like that,
especially for us. It's a soft
		
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			fitna. If you can understand the
concept of soft, it's a soft
		
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			fitna, which crawls in which comes
in and changes us without even
		
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			realizing that is what we're
talking about. There's a story
		
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			that's told about a particular
area where the water supply was
		
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			diminishing greatly, there was a
supply outside town in a cave. And
		
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			when this supply, when this supply
would finish, people would have to
		
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			resort to the water supply.
Outside water is an essential of
		
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			life. There was one man though who
knew that anybody, anybody who
		
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			took from this external water
supply, anybody who took from the
		
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			day, all their paths will be
erased. They will forget about
		
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			their previous lifestyle, they
will be conducive to the new
		
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			lifestyle, and their entire
heritage tradition that culture
		
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			will be lost to this new culture.
Everybody loves their culture. He
		
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			knows the secrets. He tries to
tell a few people, but it's an
		
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			essential of life. Water is
dwindling. Here. Only few people
		
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			can take from here. So he tries
and he tries and he tries. Can you
		
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			imagine the moral dilemma you're
in? When it's the time when you
		
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			can't really travel, your entire
assets and everything is in that
		
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			area. And slowly, slowly, he
starts seeing people change. He
		
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			starts seeing the change in front
of him. As people start to take
		
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			from this source. He starts to see
this change in them. He knows one
		
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			day he's going to have to take the
leap. He's going to have to do
		
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			something. What kind of dilemma Do
you see? Can you see this is the
		
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			kind of dilemma that the roller
might go through. And that
		
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			concerned individuals go through
Alhamdulillah I don't think our
		
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			situation is bad as that. That's a
mythical story. It seems I don't
		
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			see if there's I don't know if
there's a reality or doubt there's
		
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			a reality to the story, but it
gives a good moral that on the
		
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			soft fitna level where we take on
we take
		
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			Take on ideas without realizing
them. We take on ideas without
		
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			realizing them. This hadith in
which Rasulullah sallallahu alayhi
		
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			wa sallam says, I'm told that he
was rude, and Abu Huraira the and
		
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			they both narrate this different
versions slightly. Let's see what
		
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			Allah says Allah awesome said, I
can just imagine him. I can just
		
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			imagine him. You know, if you
visualize, he said Pay for become
		
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			how is it going to be?
		
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			What the situation is going to be
when people when you're women will
		
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			become when your women will become
tyrannical.
		
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			When they will become tyrannical.
When you're young, when become
		
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			transgressors. They won't listen
to their parents, they will take
		
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			on new ideologies, they will
distance their parents and bring
		
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			close their friends is something I
spoke about last year. And then I
		
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			don't want to discuss that part
today I want to carry on and the
		
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			Sahaba they said Ya rasool Allah
in the heart Allah, is this gonna
		
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			happen or is this possible? For
them? It was a mythical
		
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			proposition. How is that possible?
And a pseudo allah sallallahu
		
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			sallam said, imagine what was
going through the heart of
		
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			Rasulullah sallallahu is and when
he was seeing this, that he was
		
00:16:17 --> 00:16:23
			saying you, you the Sahaba your
meaning the Muslim mean, this is
		
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			not a non Muslim problem. This is
a Muslim problem. It's going to
		
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			happen, it's going to occur among
you.
		
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			And he said yes, in fact, worse
than nuts. How is it going to be?
		
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			What will your state be when you
abandon a marble, my roof and the
		
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			helium Ankara when you abandoned
telling people what's right, and
		
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			what's wrong? And subhanAllah
that's the situation today. They
		
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			want us to stop doing a poet says
they want us to stop doing
		
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			American law here. So that
		
00:16:51 --> 00:16:54
			we all become the same and
everybody is allowed to do what
		
00:16:54 --> 00:16:55
			they want.
		
00:16:56 --> 00:17:03
			Don't judge me. This is a very
important, very significant term.
		
00:17:03 --> 00:17:08
			Don't be judgmental. Don't be
judgmental. You don't know what's
		
00:17:08 --> 00:17:14
			in their heart. It's all about
intention. This is the concept.
		
00:17:14 --> 00:17:16
			This doesn't mean we have to be
judgmental.
		
00:17:17 --> 00:17:21
			But we also should not be that we
totally become desensitized and
		
00:17:21 --> 00:17:24
			have no idea about what's right
and wrong. So the Prophet
		
00:17:24 --> 00:17:28
			sallallahu sallam said, as soon as
you you will abandon Amobi, Moroni
		
00:17:28 --> 00:17:31
			and mongkol. That was the main
ethos of the sahaba. They were
		
00:17:31 --> 00:17:35
			totally surprised, astonished,
dumbfounded, taken aback, and he
		
00:17:35 --> 00:17:39
			said, You're rasool Allah in the
Hasakah. And is this going to
		
00:17:39 --> 00:17:42
			happen? They were in disbelief,
absolute disbelief. The province
		
00:17:42 --> 00:17:45
			had also said no, I'm gonna shut
down in 30 days, in fact, worse
		
00:17:45 --> 00:17:48
			than that worse than none. And
this is what I want to speak
		
00:17:48 --> 00:17:52
			about. K for become either or
angel Moon karma. rufen, Walmart,
		
00:17:52 --> 00:17:57
			HuFa, Moon Chiron, how is it going
to be when you will see good as
		
00:17:57 --> 00:18:02
			evil and evil as good. When you
will start seeing the wrong it
		
00:18:02 --> 00:18:06
			will be made to look nice to you.
When you see the wrong it will be
		
00:18:06 --> 00:18:10
			made to look good to you. And the
good will be made to look wrong to
		
00:18:10 --> 00:18:15
			you. And this is the power of the
media today. The power of the
		
00:18:15 --> 00:18:19
			media today. They can take
anything, and they can win you
		
00:18:19 --> 00:18:24
			elections. They can start new
trends. It just has to be enough
		
00:18:24 --> 00:18:28
			money. And the Muslims haven't
wizened up. They expect people to
		
00:18:28 --> 00:18:32
			do their bidding without it
without telling them what to do
		
00:18:32 --> 00:18:35
			without paying for it without
		
00:18:36 --> 00:18:41
			without trying. They sit down as
Muslims. And we expect politicians
		
00:18:41 --> 00:18:45
			to do our bidding, because we've
had a great history. So we
		
00:18:45 --> 00:18:48
			reminisce about our great history,
let's do our bidding, they should
		
00:18:49 --> 00:18:53
			understand the Muslim plight.
We're not we don't help ourselves.
		
00:18:53 --> 00:18:57
			And life is never about somebody
else doing something that Allah
		
00:18:57 --> 00:19:04
			wants you to try. I give you an
example. I have never not attained
		
00:19:04 --> 00:19:08
			anything that I've wanted. If I've
tried for it, reasonable things,
		
00:19:08 --> 00:19:11
			whatever I've wanted, Allah has
given me. But one thing I learned
		
00:19:11 --> 00:19:15
			as a lesson, I was very busy last
year, and I was looking for a new
		
00:19:15 --> 00:19:20
			car. I was looking for a new car.
I told a number of people and the
		
00:19:20 --> 00:19:24
			car wasn't coming along. Six
months passed by like this and I
		
00:19:24 --> 00:19:27
			needed a car but I had no time
myself to go and look, I used to
		
00:19:27 --> 00:19:30
			just casually mentioned to people
if you see this kind of car, let
		
00:19:30 --> 00:19:34
			me know. It's only when I started
looking when I made an active
		
00:19:35 --> 00:19:39
			effort that I got my car that I
found the car I was looking for.
		
00:19:40 --> 00:19:43
			And this is the been the case with
everything. If you don't try Allah
		
00:19:43 --> 00:19:48
			why should he give you this world
is for effort, it's a doddle. As
		
00:19:48 --> 00:19:52
			Bob we have to try. We have to be
ingenuous in the way we try these
		
00:19:52 --> 00:19:53
			things.
		
00:19:54 --> 00:19:57
			So a time is going to come the
professor Lawson said when good
		
00:19:57 --> 00:20:00
			will be made to look as evil and
evil as good
		
00:20:00 --> 00:20:04
			Uh, this is this, this is what it
is. There has been something in my
		
00:20:04 --> 00:20:10
			mind, which was articulated very
well, several days ago when I
		
00:20:10 --> 00:20:13
			received this message. And in it
it spoke about deception some of
		
00:20:13 --> 00:20:16
			you may have seen this, it was so
		
00:20:17 --> 00:20:23
			effectively laid out, it was so
aptly put in got to the core of
		
00:20:23 --> 00:20:28
			the problems. Essentially, this is
talking about, if you want to make
		
00:20:28 --> 00:20:34
			people tolerant and accept and
even adopt a certain ideology, a
		
00:20:34 --> 00:20:37
			certain sexual deviancy, anything
that you want.
		
00:20:39 --> 00:20:44
			Numerous in depth studies in
sociology, social preconditioning
		
00:20:44 --> 00:20:48
			social engineering have been done
that shows the different stages
		
00:20:49 --> 00:20:53
			through which this has happened.
In our lifetime. If you're 3040
		
00:20:53 --> 00:20:57
			years old, you will have seen how
certain things have become so
		
00:20:57 --> 00:21:02
			tolerable, whereas they weren't
very tolerable before. Right now,
		
00:21:03 --> 00:21:07
			there's seven stages of this
deception process of this social
		
00:21:07 --> 00:21:11
			engineering process to make
something agreeable to people,
		
00:21:11 --> 00:21:15
			where the right will become wrong,
and Iran can become right. The
		
00:21:15 --> 00:21:19
			Prophet salallahu Salam sallallahu
alayhi wa sallam, what he spoke or
		
00:21:19 --> 00:21:25
			Jeem, how something can become so
entrenched in a society after its
		
00:21:25 --> 00:21:28
			opposite, was entrenched. This is
the soffit. Now we're speaking
		
00:21:28 --> 00:21:29
			about
		
00:21:30 --> 00:21:31
			first and foremost,
		
00:21:33 --> 00:21:36
			if somebody wants you to
popularize something, and make it
		
00:21:36 --> 00:21:41
			acceptable, something really crazy
radical, for example, *
		
00:21:42 --> 00:21:48
			or *, to ideas. And on a
parallel level, you can consider
		
00:21:48 --> 00:21:49
			polygamy, but that will never
happen.
		
00:21:51 --> 00:21:55
			But * which is * with
animals, sorry to say that, but
		
00:21:55 --> 00:22:00
			* with animals as repugnant and
despicable as that sounds, there
		
00:22:00 --> 00:22:04
			are some champions for it. There's
been history in other countries
		
00:22:04 --> 00:22:06
			about certain popular individuals
who did this all the time.
		
00:22:08 --> 00:22:10
			I think it's banned in this
country hamdulillah
		
00:22:12 --> 00:22:14
			if somebody wanted to have that
		
00:22:15 --> 00:22:18
			become an accepted fact, in this
country. And the second one is
		
00:22:18 --> 00:22:25
			*. *, is again, intimate
sexual relationship between blood
		
00:22:25 --> 00:22:30
			relations, brother to wife,
mother, and son, father and
		
00:22:30 --> 00:22:34
			daughter, and so on and so forth.
And subhanAllah, there have been
		
00:22:35 --> 00:22:39
			this ideology has been put forward
in history where somebody came,
		
00:22:39 --> 00:22:44
			and this was his idea, that look,
this, this is the way you would
		
00:22:44 --> 00:22:47
			start, somebody would come and
give, the first one would be what
		
00:22:47 --> 00:22:50
			they call the shocker. They would
create a massive shock somebody
		
00:22:50 --> 00:22:54
			saying, Hey, we should have
incestuous relationships, or
		
00:22:54 --> 00:22:58
			* is a great thing. You
know, why have to and this is the
		
00:22:58 --> 00:23:01
			justification of the few people
who are involved in this. Their
		
00:23:01 --> 00:23:04
			justification is that with humans,
you have to you know, this, this
		
00:23:04 --> 00:23:07
			whole concept of being let down
and everything like that with
		
00:23:07 --> 00:23:08
			animals is not an issue.
		
00:23:09 --> 00:23:12
			incestuous relationship, how do
you justify something like that
		
00:23:12 --> 00:23:15
			easily. You get married to
somebody, a stranger, you don't
		
00:23:15 --> 00:23:18
			know them, they don't know you.
You have to do trial and error and
		
00:23:18 --> 00:23:21
			see if it works out. And
subhanAllah so many people are
		
00:23:21 --> 00:23:26
			ending up in divorce. today. You
know, your man knows his sister,
		
00:23:26 --> 00:23:29
			he's been brought up with her he
knows her likes or dislikes.
		
00:23:30 --> 00:23:34
			However, I'm really sorry to even
have to speak like this and utter
		
00:23:34 --> 00:23:39
			this nonsense. But it's just to
give us an idea. This is the idea
		
00:23:39 --> 00:23:43
			the shocker. This person comes out
and say something like this. He
		
00:23:43 --> 00:23:45
			says, so who better than your
sister.
		
00:23:46 --> 00:23:50
			All these marriage breakups less
likely to break up. Now remember,
		
00:23:50 --> 00:23:53
			there are studies that show that
marriage within close cousins is
		
00:23:53 --> 00:23:57
			detrimental, creates certain
diseases, problems, deformities,
		
00:23:57 --> 00:24:00
			disfigure you know what
disabilities and so on. So that's
		
00:24:00 --> 00:24:04
			there. Remember, these studies are
there that exist against these
		
00:24:04 --> 00:24:08
			things? All right. But still, this
will be a shocker. Everybody will
		
00:24:08 --> 00:24:11
			speak against them. radio shows,
TV, politicians, everybody will
		
00:24:11 --> 00:24:15
			get involved. And they say, What a
republican idea. How's that
		
00:24:15 --> 00:24:20
			possible? Possible? You know, what
a what a despicable, ugly
		
00:24:20 --> 00:24:26
			proposition. However, so this is
going to be followed by outrage.
		
00:24:26 --> 00:24:30
			This is going to generally be
followed by outrage. Now, the
		
00:24:30 --> 00:24:33
			forerunner to this the one who put
this idea forward who is trying to
		
00:24:33 --> 00:24:36
			champion this, he's going to be
demonized by the public.
		
00:24:37 --> 00:24:40
			Everybody's going to come and slam
him. But what he is he's already
		
00:24:40 --> 00:24:44
			been successful, because he's
setting an agenda. This is the way
		
00:24:44 --> 00:24:48
			the new world works. Now, what's
going to happen is that,
		
00:24:49 --> 00:24:52
			as this discussion continues, it's
never been a discussion. It's
		
00:24:52 --> 00:24:56
			always been subliminally wrong for
us. Now that it's a discussion,
		
00:24:57 --> 00:25:00
			people will start thinking about
it. And today
		
00:25:00 --> 00:25:05
			A thoughts in people's mind is a
very freedom of IDEA thought. This
		
00:25:05 --> 00:25:12
			is the this is the age of freedom
of thought. So another thing that
		
00:25:12 --> 00:25:15
			you have to realize is that
there's another agents, there's,
		
00:25:15 --> 00:25:20
			there's another issue at play
here, which is continuous exposure
		
00:25:20 --> 00:25:24
			to something. When you have
continuous exposure to something,
		
00:25:24 --> 00:25:29
			you become desensitized to it, you
become tolerant of it, and you may
		
00:25:29 --> 00:25:33
			even become institutionalized in
it. What I mean is, for example, a
		
00:25:33 --> 00:25:36
			man makes an advanced to a girl,
she hates his guts, she doesn't
		
00:25:36 --> 00:25:41
			want him like she's couldn't think
I've ever been with him. Now, she
		
00:25:41 --> 00:25:46
			There was never a thought in her
mind that she could ever consider
		
00:25:46 --> 00:25:50
			any relationship he carries on at
work, giving her flattering
		
00:25:50 --> 00:25:54
			remarks, bringing her a few gifts
here and there. Eventually she is
		
00:25:54 --> 00:25:58
			going to break down. This
happened. This is the way men prey
		
00:25:58 --> 00:26:02
			on women. Unfortunately, feminism,
I believe as bad as certain
		
00:26:02 --> 00:26:07
			aspects of it may be, feminism is
a reaction to male antagonism.
		
00:26:08 --> 00:26:12
			It's male antagonism that creates
a lot of feminism. As bad as you
		
00:26:12 --> 00:26:15
			know, certain manifestations of
feminism is.
		
00:26:16 --> 00:26:20
			That's another topic. Now,
eventually, she may just give it a
		
00:26:20 --> 00:26:24
			chance, she'll start seeing his
good points, she'll start
		
00:26:24 --> 00:26:27
			justifying it, this happens all
the time you call that exposure,
		
00:26:28 --> 00:26:31
			you're told, just come along with
us to the bar, you have your
		
00:26:31 --> 00:26:36
			orange juice, slowly, slowly, you
get desensitized to wine. And
		
00:26:36 --> 00:26:40
			eventually, you may even try one,
you think, Well, I've had the same
		
00:26:40 --> 00:26:46
			glass or whatever the case may be,
once they once this happens. Now,
		
00:26:46 --> 00:26:51
			once the idea of * of
*, now takes the public
		
00:26:51 --> 00:26:54
			forum, people are gonna start
discussing radio show hosts will
		
00:26:54 --> 00:26:58
			be discussing talk show hosts,
forums, internet forums, it'll
		
00:26:58 --> 00:27:02
			become the talk of the streets.
Now, this is a very critical
		
00:27:02 --> 00:27:07
			moment, a big debate will will
ensue on this. And although
		
00:27:07 --> 00:27:10
			there'll be people who hate the
idea, who would never do it for
		
00:27:10 --> 00:27:13
			themselves, just in the idea of
freedom of thought, They will try
		
00:27:13 --> 00:27:17
			everything sociologists will come
out and say, Oh, I can see this
		
00:27:17 --> 00:27:20
			benefit, new theories will be
propounded. And then there'll be a
		
00:27:20 --> 00:27:23
			massive debate about this. But
this for the people who want to
		
00:27:23 --> 00:27:27
			make this illegal is a very
healthy thing. Because you're
		
00:27:27 --> 00:27:30
			bringing it in the forefront of
people's mind, you're breaking
		
00:27:30 --> 00:27:34
			down barriers, you're possibly
creating this tolerance, just like
		
00:27:34 --> 00:27:36
			that woman agreed to go with that
man.
		
00:27:38 --> 00:27:41
			In fact, what they say is that
people who are championing this
		
00:27:41 --> 00:27:44
			idea in the background, sometimes
certain individuals or group and
		
00:27:44 --> 00:27:48
			organization or whatever it may be
Shayateen, whatever it is, they
		
00:27:48 --> 00:27:54
			will even pay up the opposition,
those opposed, they'll even pay
		
00:27:54 --> 00:27:57
			them, even though those people who
are opposed to speaking in
		
00:27:57 --> 00:28:02
			opposition, just to keep the
debate going. They want them to
		
00:28:02 --> 00:28:06
			really sound bad. They want you
know, because when when people
		
00:28:06 --> 00:28:09
			speak in opposition, not everybody
speaks in a reasonable way, people
		
00:28:09 --> 00:28:13
			can get very violent and
aggressive. And a lot of calm,
		
00:28:13 --> 00:28:17
			people hate that. So they start
supporting the other side. All of
		
00:28:17 --> 00:28:22
			this is very healthy in that
regard. So now, it does not sound
		
00:28:22 --> 00:28:25
			as obnoxious as it one once did,
you start seeing that you're going
		
00:28:25 --> 00:28:30
			to see a lot of articles and
debates on online and on TV, et
		
00:28:30 --> 00:28:34
			cetera, which shows you the pros
and cons. And slowly, slowly, as
		
00:28:34 --> 00:28:40
			humans, this is the way we are, we
could start seeing, seeing at
		
00:28:40 --> 00:28:45
			least not validity necessarily,
but some plausibility we can
		
00:28:45 --> 00:28:48
			understand, we can start
understanding.
		
00:28:49 --> 00:28:53
			Then the next stage comes in,
which is to prove this is when
		
00:28:53 --> 00:28:56
			your sociologists, your
scientists, your researchers,
		
00:28:56 --> 00:29:00
			they'll come in and they'll start
providing a lots of universities
		
00:29:00 --> 00:29:03
			will take this up a theists
thesis, you know, lots of PhDs
		
00:29:03 --> 00:29:05
			will be done on this subject. And
among them, there's going to be
		
00:29:05 --> 00:29:08
			the pros and cons because it's
like that in everything. Right?
		
00:29:08 --> 00:29:11
			You're going to find both sides to
everything in this world. This is
		
00:29:11 --> 00:29:16
			how complex a human being is. The
next step now is to
		
00:29:17 --> 00:29:22
			entrench it as a social level, to
get to the penultimate step, which
		
00:29:22 --> 00:29:27
			is acceptance. We've seen this in
our life, we've seen this in our
		
00:29:27 --> 00:29:27
			life.
		
00:29:29 --> 00:29:32
			Now, it suddenly becomes a kind of
		
00:29:33 --> 00:29:37
			acceptable, conventional,
alternative way of living, that
		
00:29:37 --> 00:29:39
			people will start living like
that.
		
00:29:40 --> 00:29:44
			certain individuals will be
caught. The high court judge will,
		
00:29:45 --> 00:29:48
			there'll be a debate between the
High Court judges, some will go
		
00:29:48 --> 00:29:51
			against some will go for it.
They'll have another hearing after
		
00:29:51 --> 00:29:56
			that again, and then eventually,
it'll be passed. Right? This is
		
00:29:56 --> 00:30:00
			how it happens. Now they'll coin
term so the people
		
00:30:00 --> 00:30:04
			Why against it? Remember, the
majority is on one side. Now the
		
00:30:04 --> 00:30:08
			majority goes on the other side.
And the minority or the half
		
00:30:08 --> 00:30:12
			majority or whatever you want to
call it, they will start being
		
00:30:12 --> 00:30:17
			called beastial phobic. Right? Or
in Sesto phobic. Right? I mean
		
00:30:17 --> 00:30:21
			these names and then everybody
will be beaten on the head with us
		
00:30:21 --> 00:30:26
			in Sesto phobia has finished,
right that ends your career. You
		
00:30:26 --> 00:30:30
			want to Korean parliament, you
want to Korea anywhere else, you
		
00:30:30 --> 00:30:32
			start speaking about it, your end
of story.
		
00:30:35 --> 00:30:40
			The final level is veneration.
It'll become a venerated practice.
		
00:30:42 --> 00:30:46
			Believe me, this is not it's an
absolute possibility. It's an
		
00:30:46 --> 00:30:51
			absolute possibility. This is
where they will praise people who
		
00:30:51 --> 00:30:56
			are willing to come out as beasts
do lists or incestuous.
		
00:30:57 --> 00:31:03
			Then you will have certain stars,
movie stars, sports stars, CEOs of
		
00:31:03 --> 00:31:07
			companies, who will come out, and
then some people may criticize
		
00:31:07 --> 00:31:11
			them, but majority will say how
brave you are, how brave you are.
		
00:31:15 --> 00:31:16
			This is
		
00:31:17 --> 00:31:22
			a really vulgar expression, an
example of how social conditioning
		
00:31:22 --> 00:31:24
			takes place. This is the fitna
we're dealing with.
		
00:31:26 --> 00:31:32
			This is the new trends, the new
ideas. This is what it is ethical
		
00:31:32 --> 00:31:36
			morality, which is ingrained in
religion. Once you strip religion
		
00:31:36 --> 00:31:40
			out of it, there is no other
measure for ethical morality. It's
		
00:31:40 --> 00:31:42
			what people think of the time.
		
00:31:43 --> 00:31:47
			Now, when it comes to these ideas,
or any idea for that matter, to
		
00:31:47 --> 00:31:51
			move away from this example, when
we move away from this, sorry, in
		
00:31:51 --> 00:31:55
			terms of how people will react to
in the Muslim community now, we
		
00:31:55 --> 00:31:58
			were speaking about the general
trend. Now how will Muslims take
		
00:31:58 --> 00:32:02
			on these things, whatever it may
be any example you want, there's
		
00:32:02 --> 00:32:05
			going to be a number of categories
of people. First and foremost,
		
00:32:05 --> 00:32:08
			you're going to have those who
will buy into this idea.
		
00:32:09 --> 00:32:12
			They may not some will buy into it
and will be of that persuasion
		
00:32:12 --> 00:32:17
			will try it out. Others will not
buy it, buy it they won't. Sorry.
		
00:32:17 --> 00:32:20
			They won't try it out. They won't
adopt that practice, whatever that
		
00:32:20 --> 00:32:25
			practice is. But there they have
had issues with Islam. They were
		
00:32:25 --> 00:32:29
			brought up, they were beaten maybe
by the militia. Right? Or maybe
		
00:32:29 --> 00:32:33
			their parents just did not teach
them Islam. The only Subhanallah
		
00:32:33 --> 00:32:37
			the only Islam that they knew was
the golden glitter of weddings,
		
00:32:37 --> 00:32:43
			you know that ugly golden glitter
of weddings were certain way. And
		
00:32:43 --> 00:32:47
			the only Islam they knew. They see
what we're talking about here is
		
00:32:47 --> 00:32:51
			what they're doing is they are
equating Islam to culture. We have
		
00:32:51 --> 00:32:55
			many, many cultural Muslims, who
forced their children, to be
		
00:32:55 --> 00:33:00
			married to a cousin in Pakistan,
who is sometimes a drunkard who
		
00:33:00 --> 00:33:04
			sometimes a bad person and they
don't want to marry that woman,
		
00:33:04 --> 00:33:08
			that girl in this country who's
going through that forced marriage
		
00:33:09 --> 00:33:13
			has absolutely no respect for this
future husband of hers. How can a
		
00:33:13 --> 00:33:17
			marriage last but these parents
don't get it. And I am not joking.
		
00:33:17 --> 00:33:20
			I have dealt with cases like this
where women like this have left
		
00:33:20 --> 00:33:25
			the Dean because of it. This has
been one reason now they start to
		
00:33:25 --> 00:33:28
			hate the Dean if they can't see
beyond if they can't see that this
		
00:33:28 --> 00:33:32
			was culture that their parents
were parading around as their dean
		
00:33:32 --> 00:33:34
			and beating them on the head that
you're Muslim. You should listen
		
00:33:34 --> 00:33:38
			to your parents marry who we want
you to marry. You see what I'm
		
00:33:38 --> 00:33:41
			saying? This is what's happening.
There's many Muslims who don't
		
00:33:41 --> 00:33:45
			know anything except Eid prayer.
They don't know anything but the
		
00:33:45 --> 00:33:50
			golden glitter and this all you
know this garish. The way weddings
		
00:33:50 --> 00:33:52
			are unfortunately, they don't know
anything else. They don't know
		
00:33:52 --> 00:33:55
			what it means to be the beauty of
Islam. The parents have taught
		
00:33:55 --> 00:34:00
			them if not aka him Rahim Allah
says that if a child spoils, if a
		
00:34:00 --> 00:34:04
			child goes off the track, there is
no doubt that the parent at some
		
00:34:04 --> 00:34:08
			level or the other is blameworthy
and responsible for this. Allah
		
00:34:08 --> 00:34:12
			protect our children is a dua I'm
going to give you which is two of
		
00:34:12 --> 00:34:17
			my most closest to us that what it
is Robina Hublin. I mean, as well
		
00:34:17 --> 00:34:20
			as you know, with the yard in our
Kurata Aryan, where's your unknown
		
00:34:20 --> 00:34:24
			in Latakia Imam has such a
powerful dua, which means, oh our
		
00:34:24 --> 00:34:28
			Lord grant us from our spouses. So
husband and wife both can make
		
00:34:28 --> 00:34:31
			this dua it's such a general
comprehensive to Iris will allah
		
00:34:31 --> 00:34:32
			sallallahu sallam said,
		
00:34:33 --> 00:34:38
			grant us from our spouses those
and from our children, our
		
00:34:38 --> 00:34:41
			present, not children, our
progeny, progeny means until the
		
00:34:41 --> 00:34:45
			Day of Judgment, everybody who
will come from our loins until the
		
00:34:45 --> 00:34:48
			Day of Judgment, those that will
be a source of gladdening for our
		
00:34:48 --> 00:34:53
			eyes, and so hon Allah what I see
in this hadith is amazing. One is
		
00:34:53 --> 00:34:56
			you will be satisfied with what
you see in your spouse you got a
		
00:34:56 --> 00:34:58
			problem with your spouse read this
door.
		
00:34:59 --> 00:35:00
			You will you will be
		
00:35:00 --> 00:35:03
			satisfied with what you see in
your children and in your spouse.
		
00:35:04 --> 00:35:07
			And beyond that on the Day of
Judgment when you rise up, and you
		
00:35:07 --> 00:35:11
			see these 1000s of people who are
from your loins from your
		
00:35:11 --> 00:35:13
			generations, they will give you
satisfaction on the Day of
		
00:35:13 --> 00:35:17
			Judgment. Insha Allah make them a
source of satisfaction for our
		
00:35:17 --> 00:35:20
			eyes. On the Day of Judgment,
you'll see the manifestation of
		
00:35:20 --> 00:35:23
			that and make us the leaders of
those who have Taqwa.
		
00:35:24 --> 00:35:28
			Wonderful job. And the second one
I just mentioned, that I find very
		
00:35:28 --> 00:35:32
			useful is Allah who was gonna hook
back up Dominion pharaoh now who
		
00:35:32 --> 00:35:36
			are in Duck Allahumma is gonna
hook buck. Well, who am I in fact,
		
00:35:36 --> 00:35:40
			when a herbivore England, Allah
grant us your love, and the love
		
00:35:40 --> 00:35:45
			of those whose love is beneficial
for us in your court? Good
		
00:35:45 --> 00:35:51
			company, good association, good
friends. Two very, very, very
		
00:35:51 --> 00:35:54
			powerful to us. If you have these
things, love for Allah, you will
		
00:35:54 --> 00:35:57
			be protected from this because if
you love Allah, Allah will love
		
00:35:57 --> 00:36:00
			you if you love him properly, if
you do the right thing for Allah
		
00:36:00 --> 00:36:01
			subhanaw taala.
		
00:36:02 --> 00:36:06
			So now, the first group is
reaction, they will come out of
		
00:36:06 --> 00:36:10
			their faith, they will adopt this
idea they will become total
		
00:36:10 --> 00:36:15
			apostates essentially murdered, as
we call it clear words. And some
		
00:36:15 --> 00:36:19
			of them will be the worst of
enemies against Islam. Because
		
00:36:19 --> 00:36:22
			they've come out of a tradition
because of hating that tradition.
		
00:36:22 --> 00:36:24
			Now they will start speaking about
it.
		
00:36:26 --> 00:36:30
			The second group, but one thing I
give this group is that at least
		
00:36:30 --> 00:36:34
			they don't call themselves Muslim.
Right? I give them that much
		
00:36:34 --> 00:36:37
			credit. Number two, the second
group, which is more dangerous,
		
00:36:38 --> 00:36:43
			are the so called progressives and
liberals. They want to carry the
		
00:36:43 --> 00:36:48
			name of Islam. But they were not
talking about minor differences of
		
00:36:48 --> 00:36:53
			opinion. They are rejecting major
ideas in Islam. They're saying
		
00:36:53 --> 00:36:55
			that certain certain sexual
deviancy should be completely
		
00:36:55 --> 00:36:59
			fine. They are saying that they
would say that B's charity should
		
00:36:59 --> 00:37:03
			be fine as well. They are saying
that incestuous relations should
		
00:37:03 --> 00:37:03
			be fine.
		
00:37:04 --> 00:37:06
			What's not what's wrong with that
the prophets of Allah isn't
		
00:37:06 --> 00:37:10
			married his cousin didn't marry
sister. You know, they'll come up
		
00:37:10 --> 00:37:15
			with these different ideas. They
will not wash the hands of the
		
00:37:15 --> 00:37:19
			faith. They will want to remain a
Muslim in their minds. They will
		
00:37:19 --> 00:37:24
			most of these people will reject
Hadith outright Hadith and Sunnah
		
00:37:24 --> 00:37:28
			Timothy Rasul allah sallallahu
alayhi wa sallam said, hola, hola.
		
00:37:28 --> 00:37:35
			Hola. Hola. Arsa Rajon your blue
will Hadith wunmi Wahoo Turkey on
		
00:37:35 --> 00:37:40
			Allah. Rica. TeeHee for your guru
by Nana ouabain from Kitab Allah
		
00:37:40 --> 00:37:45
			from our Chetna fee Hello darlin.
Style Allah, wa Witten Nafi,
		
00:37:45 --> 00:37:50
			haram, haram na and Asuna la Salas
and then said we're in nama huddle
		
00:37:50 --> 00:37:53
			Rama rasool Allah, He sallallahu
alayhi wa sallam comma haram
		
00:37:53 --> 00:37:57
			Allah, very important. And if we
see this again, these are the
		
00:37:57 --> 00:38:02
			refuseniks. Right? These are the
liver. There's one who was in an
		
00:38:02 --> 00:38:05
			interview, and she was talking
about everything that was bad with
		
00:38:05 --> 00:38:05
			Islam.
		
00:38:06 --> 00:38:09
			Everything that was bad with
Islam, she was talking to a non
		
00:38:09 --> 00:38:10
			Muslim congregation.
		
00:38:12 --> 00:38:14
			What's very interesting is one of
the non Muslim congregation,
		
00:38:16 --> 00:38:19
			attendees who was there, he said,
What I don't understand is that if
		
00:38:19 --> 00:38:24
			you have so much problem with
Islam, you're saying that it's
		
00:38:24 --> 00:38:26
			like a building, essentially, she
was explaining it like a
		
00:38:26 --> 00:38:31
			structure, a building, which has
its core, its foundation, its
		
00:38:31 --> 00:38:34
			foundations, and its roots have
totally been spoiled. It's just a
		
00:38:34 --> 00:38:38
			nice facade outside, and he could
crumble anytime. So its core has
		
00:38:38 --> 00:38:43
			been totally, totally polluted. So
what he said to is that if you've
		
00:38:43 --> 00:38:45
			got such a structure like that,
why don't you just leave it and
		
00:38:45 --> 00:38:46
			make another structure?
		
00:38:48 --> 00:38:51
			She hadn't had no answer to that.
There's something is a
		
00:38:51 --> 00:38:54
			psychological complex, they want
to remain attached, but they don't
		
00:38:54 --> 00:38:59
			want the trouble. They don't want
the difficulty. And if you think
		
00:38:59 --> 00:39:04
			about it, if you listen to their
discourse, it's mostly the, the
		
00:39:04 --> 00:39:08
			rejection is mainly on those
things which are difficult. For
		
00:39:08 --> 00:39:13
			example, there's one on one giving
to BBC, I believe it was. And she
		
00:39:13 --> 00:39:16
			said, I don't know why people keep
complaining that Muslims have a
		
00:39:16 --> 00:39:20
			problem in this country. Why they
keep saying that we have racism
		
00:39:20 --> 00:39:24
			against us or antagonism towards
us. I have no problem at all. Now
		
00:39:24 --> 00:39:27
			she's a woman without a hijab. You
get men like this. So I'm not
		
00:39:27 --> 00:39:29
			singling out women, right?
		
00:39:30 --> 00:39:34
			See, the reason why she doesn't
have a problem is because I doubt
		
00:39:34 --> 00:39:38
			she prays. So if you're at work,
and you can't pray, well, who
		
00:39:38 --> 00:39:43
			cares? But if you want to pray,
you want to cover you want to do
		
00:39:43 --> 00:39:47
			X, Y, and Zed the fundamental
aspects of Islam and you're not
		
00:39:47 --> 00:39:50
			allowed to do that, then you are
going to have an issue. It's just
		
00:39:50 --> 00:39:53
			a normal gripe that anybody would
have when they're not allowed to
		
00:39:53 --> 00:39:55
			do certain things that are very
close to them. What's the big deal
		
00:39:55 --> 00:39:59
			about that? You know, how
difficult is that to understand?
		
00:39:59 --> 00:39:59
			Yes,
		
00:40:00 --> 00:40:03
			If you don't care, and you have no
issue with these things, and
		
00:40:03 --> 00:40:05
			they're just side issues for you,
then yes, then you don't have a
		
00:40:05 --> 00:40:09
			problem. But that's those are the
people that are put on the media.
		
00:40:09 --> 00:40:12
			Those are the people who are put
on the media and given time to
		
00:40:12 --> 00:40:16
			this is only two extremists that
go on the media, one of the
		
00:40:16 --> 00:40:20
			extremists, the liberals, right.
And the other extreme is, are your
		
00:40:20 --> 00:40:24
			others want to kill everybody?
They're the ones who are given
		
00:40:24 --> 00:40:28
			voice. That's what the media is
about. Media loves radical,
		
00:40:28 --> 00:40:30
			counter narrative.
		
00:40:31 --> 00:40:35
			Controversial individuals, and
these are our two controversial
		
00:40:35 --> 00:40:39
			individuals. So many times, then
they beat the majority by saying
		
00:40:39 --> 00:40:43
			you guys don't speak out against
oppression, you don't give us time
		
00:40:43 --> 00:40:46
			you give time to extremists on
both sides.
		
00:40:47 --> 00:40:50
			You have to understand this is
these are both extremist ideas.
		
00:40:50 --> 00:40:55
			This is not what the overwhelming
majority will take on. A you know
		
00:40:55 --> 00:40:58
			that I mean, this is something we
it's so ingrained, but somehow we
		
00:40:58 --> 00:41:02
			can't get that out to the people.
Because the media leads the show
		
00:41:02 --> 00:41:04
			it leads the way it creates the
trends.
		
00:41:05 --> 00:41:06
			So
		
00:41:08 --> 00:41:12
			this is that second group of
people which are much more
		
00:41:12 --> 00:41:17
			detrimental because they go on as
Islamic authorities. They are the
		
00:41:17 --> 00:41:21
			extremists, the extremist
liberals, who've given up a lot of
		
00:41:21 --> 00:41:25
			their faith, they don't care about
the Quran or the Hadith. They say
		
00:41:25 --> 00:41:28
			we only want to speak about the
Quran. So that's why this hadith
		
00:41:28 --> 00:41:31
			intermediate Surah allah
sallallahu sallam said this, and
		
00:41:31 --> 00:41:34
			again, this just increases our
love, and our belief in the
		
00:41:34 --> 00:41:37
			messenger SallAllahu Sallam that
he said these things so
		
00:41:37 --> 00:41:39
			graphically, and we see them
manifest in our time,
		
00:41:39 --> 00:41:43
			unfortunately. So he said, Beware,
		
00:41:44 --> 00:41:48
			a time will come very closely.
When a man
		
00:41:49 --> 00:41:53
			ahead Hadith will reach you, a
person will receive a hadith, you
		
00:41:53 --> 00:41:55
			will be told that this is what
Allah Salah ism says
		
00:41:57 --> 00:42:03
			he will receive some Hadith from
me, and he'll be relaxing. He'll
		
00:42:03 --> 00:42:08
			be relaxing on his bed on his
pillows. He'll be reclining. So
		
00:42:08 --> 00:42:11
			RGB. If you see a lot of these
people, they they are.
		
00:42:13 --> 00:42:17
			They make a lot of money during
this. This is I see this as saying
		
00:42:17 --> 00:42:21
			this is they make a lot of money.
There's a lot of wealth to be
		
00:42:21 --> 00:42:24
			gained by writing books of this
nature. So you're saying that the
		
00:42:24 --> 00:42:27
			person who's going to be reclining
like this relaxed, no care in the
		
00:42:27 --> 00:42:28
			world.
		
00:42:29 --> 00:42:33
			A hadith is going to come to Him
and He will say being an Albanian
		
00:42:33 --> 00:42:37
			Kitab Allah between us we only
should be speaking about the
		
00:42:37 --> 00:42:41
			Quran. What's this hadith between
us is the book of Allah, whatever
		
00:42:41 --> 00:42:45
			we find Halal in there, we will
make Halal whatever we see as
		
00:42:45 --> 00:42:48
			haram in that then we will
consider that to be haram. Now
		
00:42:48 --> 00:42:51
			once you do that, with the Quran,
the Quran has so many universal
		
00:42:51 --> 00:42:55
			and so many generalities that is
very difficult to pinpoint pin pin
		
00:42:55 --> 00:42:58
			somebody down. It's very
difficult, because there's the
		
00:42:58 --> 00:43:02
			Quran as the price of awesome said
people will use it, and it will
		
00:43:02 --> 00:43:05
			take people into the Hellfire it
will be a burden against them it
		
00:43:05 --> 00:43:08
			will be 100 against them a proof
against them, because there's so
		
00:43:08 --> 00:43:11
			many generalities there's been the
bowtie knights of the past that so
		
00:43:11 --> 00:43:15
			terrorists what they did was they
said that you know when he says
		
00:43:15 --> 00:43:20
			upheaval Salah to give an
established prayer gives the god
		
00:43:20 --> 00:43:24
			this is for the common folk, our
elected leaders, the true Allah MA
		
00:43:24 --> 00:43:29
			and scholars, they know the real
meaning under this. There is a
		
00:43:29 --> 00:43:33
			subliminal, not subliminal,
there's a between the line reading
		
00:43:33 --> 00:43:36
			that is only open to the
initiated. And you have to become
		
00:43:36 --> 00:43:37
			the initially like a cult.
		
00:43:39 --> 00:43:42
			There have been people like that
who've done it officially as a
		
00:43:42 --> 00:43:46
			group. And then there's people who
do it. The Neo bati knights, anti
		
00:43:46 --> 00:43:47
			gnome Ian's
		
00:43:48 --> 00:43:51
			Subhanallah you know, you've got
people individual on this level
		
00:43:51 --> 00:43:54
			who do this. They say that's not
what it means. It goes against
		
00:43:54 --> 00:43:58
			mercy. How can that be from Allah?
How can that be from God? That
		
00:43:58 --> 00:44:02
			just sounds so violent? That
sounds so harsh. They know that
		
00:44:02 --> 00:44:06
			they that they're trying to invoke
your emotion, your humanitarian
		
00:44:06 --> 00:44:10
			side, your mercy. These are the
words I've had this. I've had this
		
00:44:10 --> 00:44:13
			debate all the time when I was in
America especially. I don't
		
00:44:14 --> 00:44:17
			challenge it in the UK enough. In
America, there was a challenge
		
00:44:17 --> 00:44:19
			every day there was a new
challenge. It's boring in England
		
00:44:20 --> 00:44:23
			hamdulillah hamdulillah
Hamdulillah.
		
00:44:25 --> 00:44:28
			I remember talking to a sister and
telling her this is how can that
		
00:44:28 --> 00:44:32
			be some No way that's impossible.
That's just not merciful at all.
		
00:44:32 --> 00:44:35
			And you know, it just depends on
what you consider mercy.
		
00:44:36 --> 00:44:40
			You know, like for people who
don't eat animals. For them, it's
		
00:44:40 --> 00:44:43
			you know, how cruel it seems to
somebody. So there was there was a
		
00:44:43 --> 00:44:48
			reporter who was speaking to one
of these vegans. And then finally,
		
00:44:48 --> 00:44:51
			after all the debate, he said to
her, what did you have for lunch
		
00:44:51 --> 00:44:55
			yesterday? She said I had
vegetable burgers. Why do you need
		
00:44:55 --> 00:44:58
			to have a burger made a vegetable
if you hate meat? That means
		
00:44:58 --> 00:44:59
			you're inside once it
		
00:45:00 --> 00:45:04
			Why a burger, a vegetarian burger?
Jeez, you see what I'm saying?
		
00:45:04 --> 00:45:08
			People are living hypocritical
lives in many cases, Allah
		
00:45:08 --> 00:45:08
			protects us.
		
00:45:10 --> 00:45:11
			So
		
00:45:12 --> 00:45:13
			what do we need to do?
		
00:45:15 --> 00:45:18
			What do we need to do? So these
are the two people the two
		
00:45:18 --> 00:45:21
			categories of people that will
react like this.
		
00:45:22 --> 00:45:26
			The third category, which is the
bulk majority, are those who are
		
00:45:26 --> 00:45:32
			mashallah traditionalists who are
very Islam is very close to them.
		
00:45:32 --> 00:45:34
			And this is generally the majority
now you'll have various shades
		
00:45:34 --> 00:45:35
			within them.
		
00:45:37 --> 00:45:41
			Now, this is where it gets a bit
controversial, because we need to
		
00:45:41 --> 00:45:45
			deal with this issue. I already
alluded to this, there are people
		
00:45:45 --> 00:45:50
			who are mashallah mainstream
Muslim, but they have magnified
		
00:45:51 --> 00:45:55
			and placed too much importance on
certain aspects of the religion,
		
00:45:56 --> 00:45:58
			not aspects of there are certain
aspects of the culture.
		
00:46:00 --> 00:46:03
			They came from a culture that was
a Muslim culture. So there are
		
00:46:03 --> 00:46:07
			certain aspects of their culture
which all Muslims in that country
		
00:46:07 --> 00:46:10
			do. So they say that it's a Muslim
thing, for example, marrying your
		
00:46:10 --> 00:46:14
			cousin. And then we beat their
children with this idea that this
		
00:46:14 --> 00:46:16
			is a Muslim thing, because for
them in their mind, it's a Muslim
		
00:46:16 --> 00:46:21
			thing. They don't realize that
forcing your child to marry their
		
00:46:21 --> 00:46:27
			cousin, despite her dislike, is
not right. Especially in the
		
00:46:27 --> 00:46:29
			Hanafi. School, you need their
permission,
		
00:46:30 --> 00:46:34
			but they will make it seem like
Muslim. And as many issues like
		
00:46:34 --> 00:46:37
			this, there's many, many issues
like this, which will be
		
00:46:37 --> 00:46:41
			conflated. In fact, for some
people, I'll give you another
		
00:46:41 --> 00:46:41
			example.
		
00:46:43 --> 00:46:46
			There's so many people, I spoke to
one Sheikh, a friend of mine,
		
00:46:46 --> 00:46:51
			who's dealt with a lot of issues.
And he said this people, there's
		
00:46:51 --> 00:46:52
			people who
		
00:46:54 --> 00:46:55
			will sit at home
		
00:46:56 --> 00:46:59
			and not take a job, because
they're not allowed to wear
		
00:46:59 --> 00:47:02
			Islamic clothes at their job. I'm
not talking about rhythm. I'm
		
00:47:02 --> 00:47:06
			talking about normal person,
normal Muslim. They will make the
		
00:47:06 --> 00:47:10
			excuse that because I can't wear
kurta I can't wear joopa or topi,
		
00:47:10 --> 00:47:13
			or whatever, I can't take the job.
And they're looking for two years.
		
00:47:13 --> 00:47:17
			This friend of mine who's a chef,
he said, what they do is they
		
00:47:17 --> 00:47:19
			refuse that job. And then they sit
at home and watch *
		
00:47:19 --> 00:47:20
			* all day.
		
00:47:21 --> 00:47:25
			I mean, that's a bit of a bit of a
generalized overgeneralization.
		
00:47:25 --> 00:47:29
			But you get the point. I have
dealt, there's a there's a sister
		
00:47:29 --> 00:47:33
			who consulted with me, she said
her ex husband now her ex husband,
		
00:47:34 --> 00:47:39
			sent her to work, sent her to
work, because he couldn't find a
		
00:47:39 --> 00:47:41
			conducive Islamic environment to
work in.
		
00:47:42 --> 00:47:45
			He couldn't find an environment
where he wouldn't have to deal
		
00:47:45 --> 00:47:49
			with the opposite gender, what
kind of what kind of idea is that?
		
00:47:49 --> 00:47:51
			And then they framed this as
piety.
		
00:47:53 --> 00:47:55
			They frame this as religiosity.
		
00:47:56 --> 00:47:58
			And he sent his wife to work.
		
00:48:00 --> 00:48:03
			How do you justify something? Oh,
because she's got a new carbon
		
00:48:03 --> 00:48:07
			maybe. So she'll be protected. But
put any carbon your eyes.
		
00:48:08 --> 00:48:12
			We should have any carbon our
eyes, not physical Nikka but, you
		
00:48:12 --> 00:48:14
			know, a soft niqab, a virtual
niqab?
		
00:48:16 --> 00:48:22
			Allah help us, Allah help us. So
within even our mainstream,
		
00:48:22 --> 00:48:25
			mashallah people who are stuck to
their faith, there are some
		
00:48:25 --> 00:48:29
			extreme manifestations, and we
have to speak about them, because
		
00:48:29 --> 00:48:33
			it's wrong. And people are losing
their faith because of insistence
		
00:48:33 --> 00:48:38
			on some of these ideas. It has to
be broken. So now to end, how do
		
00:48:38 --> 00:48:42
			we bring about change? How do we
bring about change? First and
		
00:48:42 --> 00:48:47
			foremost, first and foremost, we
need to start treating this
		
00:48:47 --> 00:48:48
			country as our own.
		
00:48:50 --> 00:48:51
			Back home, where's home?
		
00:48:52 --> 00:48:57
			Back home, where is home? We need
to start this home. Because what I
		
00:48:57 --> 00:49:00
			have believed and I said I've
stayed in, I've lived in five
		
00:49:00 --> 00:49:04
			countries, studied in four
countries for extended periods of
		
00:49:04 --> 00:49:09
			time. And which other country is
yours? There are people who've
		
00:49:09 --> 00:49:15
			moved out. But they've come back.
This place after traveling 3040
		
00:49:15 --> 00:49:21
			countries is SubhanAllah. I have
to do sugar. We have issues. Yes.
		
00:49:21 --> 00:49:24
			You have issues. As I said you
have issues in the Middle East. I
		
00:49:24 --> 00:49:28
			was on Oxford Street today. Every
third person is a Muslim from the
		
00:49:28 --> 00:49:30
			Middle East. What do they find
here?
		
00:49:32 --> 00:49:35
			I'm not joking. Nicola bees. EGR.
Bees, men.
		
00:49:37 --> 00:49:40
			Oxford Street is run. It's
basically it's patronized by
		
00:49:41 --> 00:49:47
			Qatar reason Emiratis and Saudis
and Oman is and I'm seeing
		
00:49:49 --> 00:49:53
			I should say this the other day I
was in Kensington, right.
		
00:49:54 --> 00:49:59
			And I'm seeing guttering plates on
a Lamborghini. I'm seeing a
		
00:50:00 --> 00:50:05
			Dubai, Abu Dhabi on these rollers.
What is this? What are they doing
		
00:50:05 --> 00:50:08
			here? Can they rent a car here?
Then these cars have no they bring
		
00:50:08 --> 00:50:12
			them specially for two weeks.
There's a crazy in London
		
00:50:12 --> 00:50:15
			Kensington, the enthusiast
kindness they go then they can see
		
00:50:15 --> 00:50:18
			the best cars in the world. These
guys just drive around.
		
00:50:20 --> 00:50:21
			They drive around
		
00:50:22 --> 00:50:26
			this country is a Jeep mashallah
this country is Ireland of ours. I
		
00:50:26 --> 00:50:30
			love this place. That might be
blasphemy for some people, but I
		
00:50:30 --> 00:50:34
			love this place. Right? I love
this place. There are issues but
		
00:50:34 --> 00:50:39
			if we don't deal with the issues,
and we keep thinking that
		
00:50:39 --> 00:50:42
			somewhere else somewhere else
somewhere else. Allah placed us
		
00:50:42 --> 00:50:46
			here for a reason. 3 million
Muslims placed here for a reason.
		
00:50:46 --> 00:50:50
			What is Allah's plan here? We're
not fulfilling the plan. That's
		
00:50:50 --> 00:50:53
			what the problem is. We're not
fulfilling the plan. The Prophet
		
00:50:53 --> 00:50:58
			sallallahu sallam said, How is it
going to be when you will stop and
		
00:50:58 --> 00:51:01
			abandon Osama bin Laden for nearly
a month God, we don't even know
		
00:51:01 --> 00:51:04
			how to share our faith with our
neighbors today. They just
		
00:51:04 --> 00:51:09
			Garfield's. For us. That's how it
is dirty kuffaar. Some people say
		
00:51:10 --> 00:51:13
			they're human beings, at the end
of the day, the prophets of Allah,
		
00:51:13 --> 00:51:16
			some didn't convert the Sahaba by
calling them dirty, by calling
		
00:51:16 --> 00:51:20
			them kuffaar. He did it because of
a concern.
		
00:51:21 --> 00:51:24
			And I hope my words are on empty,
because I don't know how to give
		
00:51:24 --> 00:51:28
			that will myself very difficult
for many of us to get down. I
		
00:51:28 --> 00:51:32
			really look up to people who can
give their own way, but we can at
		
00:51:32 --> 00:51:35
			least give it with our action. Now
it doesn't have to be with speech.
		
00:51:36 --> 00:51:41
			It can be with action, not by
milking the system, not by doing
		
00:51:41 --> 00:51:45
			not by being the scam leaders of
the country. That's not how you do
		
00:51:45 --> 00:51:48
			that. We need to avoid those
things. And I believe that our
		
00:51:48 --> 00:51:52
			community is moving out of that we
are becoming more respectable
		
00:51:52 --> 00:51:56
			individuals in this country. So be
proud of your country, and have a
		
00:51:56 --> 00:52:01
			concern for it the right concern,
have the right concern for it and
		
00:52:01 --> 00:52:04
			see how you can make it a
prosperous place more than it is.
		
00:52:09 --> 00:52:12
			There's a lot more you can do. Our
connection with Allah has to be
		
00:52:12 --> 00:52:17
			strong. The other dua that I
mentioned, Allahu Akbar Guamanian
		
00:52:17 --> 00:52:21
			pharaoh now herbal who Indic read
this door, often, it will give you
		
00:52:21 --> 00:52:25
			pious company, it will give you a
pious Association, which is very
		
00:52:25 --> 00:52:28
			important because when we are when
we're dealing with this
		
00:52:30 --> 00:52:30
			soft
		
00:52:32 --> 00:52:39
			indoctrination and aggression from
outside, and that water example I
		
00:52:39 --> 00:52:44
			give, the only way you can stay
safe with Tofik of Allah. So if we
		
00:52:44 --> 00:52:48
			are not associated with Allah,
you're going to lose out our mind
		
00:52:49 --> 00:52:52
			can play great tricks on us. Our
logic can take us to in many
		
00:52:52 --> 00:52:56
			directions. That's human beings
for you. That's human beings for
		
00:52:56 --> 00:53:00
			you, a very complex individuals
and Allah subhanaw taala he does
		
00:53:00 --> 00:53:05
			two things. He either as it says
woman you'll really love. Fella
		
00:53:05 --> 00:53:10
			had yella. yella, fella Mattila.
Anybody who Allah guides, they
		
00:53:10 --> 00:53:17
			will not stray. Anybody who Allah
abandons the the meaning of Ebola
		
00:53:17 --> 00:53:21
			is his land. kindelan means to
abandon. Allah doesn't have to
		
00:53:21 --> 00:53:27
			push somebody to suffer. He just
has to stop his attention, His
		
00:53:27 --> 00:53:30
			merciful glance, his.
		
00:53:33 --> 00:53:36
			Allah subhanho wa Taala just
doesn't it just has to stop caring
		
00:53:36 --> 00:53:40
			for this individual, just forsake
Him. And slowly slowly, the nature
		
00:53:40 --> 00:53:44
			of us and the nature of the world,
our attractions, we will just go
		
00:53:44 --> 00:53:49
			into it. That's why association
with Allah that means doing a
		
00:53:49 --> 00:53:54
			strong regimen of dhikr each day,
have your thicker 100 is still far
		
00:53:54 --> 00:53:57
			morning and evening 100 Salawat
under promise a loss of morning
		
00:53:57 --> 00:53:59
			and evening. First one to purify
yourself second one to gain
		
00:53:59 --> 00:54:04
			blessing. Read some Khurana day
have some free time with only with
		
00:54:04 --> 00:54:07
			Allah five minutes, 10 minutes a
day where it's just us and Allah
		
00:54:07 --> 00:54:11
			doing some kind of introspection
meditation, what a couple of
		
00:54:11 --> 00:54:16
			whatever it may be, at least once
a week, attend a good company
		
00:54:16 --> 00:54:20
			halacha which means either attend
the class, or attend and today
		
00:54:20 --> 00:54:24
			Allah has made it so easy for us.
You can have whichever shape you
		
00:54:24 --> 00:54:28
			want, as long as they are on
YouTube, by the way, you can have
		
00:54:28 --> 00:54:32
			whichever shapes you want. You can
forward him. You can he's your
		
00:54:32 --> 00:54:38
			slave, rewind, replay, pray that
make him speak double, double the
		
00:54:38 --> 00:54:44
			speed. Four times the speed. Give
him subtitles, do whatever you
		
00:54:44 --> 00:54:47
			want. We have all that opportunity
and you still don't study
		
00:54:47 --> 00:54:54
			Subhanallah you still don't study
then. Where are we? Women at home,
		
00:54:54 --> 00:54:58
			right? Everybody's got disability.
The shake is in your hand
		
00:54:58 --> 00:54:59
			Subhanallah
		
00:55:00 --> 00:55:05
			ask Allah for acceptance every
day. After any rural house ask
		
00:55:05 --> 00:55:08
			Allah for acceptance. Ask Allah
accept me for the service of your
		
00:55:08 --> 00:55:12
			deen of Allah make me you're
willing. Now remember one thing
		
00:55:12 --> 00:55:15
			this is my final point because my
seconds are over. Final point.
		
00:55:16 --> 00:55:21
			Make this dua to Allah have a
sincere desire. Oh Allah I want
		
00:55:21 --> 00:55:24
			you to I want me to be your
Willie.
		
00:55:25 --> 00:55:29
			And you think it's far fetched for
Allah nothing is far fetched. What
		
00:55:29 --> 00:55:33
			can Allah who Allah Galicia in
Madeira, Madeira, Allah has
		
00:55:33 --> 00:55:37
			ability of everything, you have
that desire, you leave it to Allah
		
00:55:37 --> 00:55:39
			to be fulfilled, if you don't even
have the desire because you think
		
00:55:39 --> 00:55:43
			Allah can do it for you, then this
is where we are shortchanging
		
00:55:43 --> 00:55:48
			ourselves and remember something.
The awam the general people, I
		
00:55:48 --> 00:55:52
			believe in our communities,
especially our communities, right,
		
00:55:52 --> 00:55:53
			whatever you understand by our
our,
		
00:55:55 --> 00:55:56
			our crew crippled
		
00:55:57 --> 00:56:00
			they leave everything to the old
amount that oh, the master is any
		
00:56:00 --> 00:56:03
			issue. The old alarm students,
they don't do anything for
		
00:56:03 --> 00:56:07
			themselves, they're crippled.
Unfortunately, over dependence on
		
00:56:07 --> 00:56:10
			Allah ma, you have to depend on
Allah by taking them Mashallah.
		
00:56:10 --> 00:56:15
			But you do things. So you think
there's a need in the society, get
		
00:56:15 --> 00:56:19
			up, make mature, ask for
consultation from the Obama get
		
00:56:19 --> 00:56:22
			their guidance, and you do it.
Don't blame the other man it was
		
00:56:22 --> 00:56:24
			they don't do anything. They don't
do anything. What are you going to
		
00:56:24 --> 00:56:27
			do? We're so crippled. When I go
to America, every Tom Dick and
		
00:56:27 --> 00:56:29
			Harry wants to do everything.
Don't even consult the roadmap.
		
00:56:30 --> 00:56:33
			But in this country, we're so
crippled that we don't do anything
		
00:56:33 --> 00:56:35
			that we're gonna have to do every
now and then you're on Omar gonna
		
00:56:35 --> 00:56:39
			do how much? Allah give us more
strength. But believe me, you have
		
00:56:39 --> 00:56:43
			to take these things and ask Allah
for Tofik. Remember Wilayat and
		
00:56:43 --> 00:56:46
			Willie of Allah to the body of
Allah is not just for the Allah,
		
00:56:46 --> 00:56:49
			Ma, it's for anybody. It's for
anybody. Anybody who gains good
		
00:56:49 --> 00:56:52
			recognition of Allah and gets
close to him is an alum in that
		
00:56:52 --> 00:56:56
			sense, and he can be a way of
Allah subhanaw taala, the dollar
		
00:56:56 --> 00:57:01
			of which is open to all. Do not
let anybody deprive you or shut
		
00:57:01 --> 00:57:04
			that door for you. You every
single person listening here, I
		
00:57:04 --> 00:57:07
			don't care how big a sinner, how
big a sinner you may think
		
00:57:07 --> 00:57:10
			yourself. The Door of Allah is
open to you. You just need to ask
		
00:57:10 --> 00:57:15
			Allah do a perfect Tober do a
serious thorough, get yourself
		
00:57:15 --> 00:57:19
			good company, start you know,
start thinking more about your
		
00:57:19 --> 00:57:22
			life and where you're going and
ask Allah for help and assistance
		
00:57:22 --> 00:57:26
			and Allah insha Allah will accept
all of us. Allah will only help us
		
00:57:26 --> 00:57:29
			it's as simple as we said. Allah
will only help us if we help
		
00:57:29 --> 00:57:33
			ourselves. Allah subhanho wa Taala
help us work with that 100