Abdur Rahman ibn Yusuf Mangera – Tafsir of the Whole Qur’an in 30 Hours (Commentary) Part 27

Abdur Rahman ibn Yusuf Mangera
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The transcript describes a series of disconnected sentences and phrases, covering topics such as the history and meaning behind Islam, the use of images, and the importance of reading the Quran for learning and taking advantage of it. The spiritual world includes references to the fruit of spiritual spirituality, the fruit of spirituality, and the fruit of spirituality. The discussion on the spiritual world includes references to the title "has been through" in Islam, but the exact title of the verse is not mentioned.

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			Roll Up him in a shape on your
Raji me Bismillah. He was a man
		
00:00:06 --> 00:00:07
			you Rahim.
		
00:00:08 --> 00:00:15
			God affirmer. Hatha welcome and
your * more Salone Corlew in
		
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			also
		
00:00:19 --> 00:00:28
			call Majidi mean LinOTP c'est la
la him hey gel. Mele blean Musa
		
00:00:28 --> 00:00:35
			Wilmington, de Rob big little
mystery fee in a horrid Jana Gana
		
00:00:35 --> 00:00:43
			fee. Amina meaning former watcher
then fee or euro Bay team mean a
		
00:00:43 --> 00:00:47
			little Muslimeen What alakina fee
		
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			levena Johar funa Eliza early
		
00:00:56 --> 00:01:00
			Al hamdu Lillahi Rabbil Alameen wa
Salatu was Salam o Allah and Maga
		
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			Ruthie Ramadan, Lila al Amin, y li
he will be he or Baraka was seldom
		
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			at the Sleeman Kathira on Allah
Yomi Deen Amma bad Hamdulillah we
		
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			start the 27th Jews, which is a
continuation of sort of Daria,
		
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			which is the 51st Surah of the
Quran, the 51st Surah is similar
		
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			to that yet. And half of it is in
the 27 Jews of the Quran. After
		
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			having spoken about the Ibrahim
Ali salaam, the angels coming to
		
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			him and then going on to the first
verse here, which is verse 31, and
		
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			32, etc. That then is a
continuation of Ibrahim alayhi
		
00:01:38 --> 00:01:41
			salam, seeing of the angels,
they're going to now loot
		
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			Alehissalaam to deal with his
people. So that discussion comes
		
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			first. And basically, ALLAH
SubhanA wa taala, speaking about
		
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			their punishment, all of that is
discussed first, after that
		
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			there's small snippets, small
		
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			mentions of a number of other
prophets, like for example, there
		
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			is for Iran is mentioned and his
problem with Musa alayhis salam,
		
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			then there's a column of ad column
of the mood calm of new Haile
		
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			Salam. And he just speaks briefly
about all of them and what exactly
		
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			happened to each of them, that is
discussed and they went on, they
		
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			mentioned that they were unable to
save themselves, and they were
		
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			transgressors. And thereafter,
Allah subhanho wa Taala discusses
		
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			a few more things about the
heavens and the earth. And there's
		
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			a beautiful verse here, which is
warming coalition in Halacha,
		
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			Nuzzo Jae In Allah Allah Quinta,
karuna, which is verse 49. Again,
		
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			saying that we've created
everything in pairs, and that
		
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			doesn't just refer to just human
beings and animals, but pretty
		
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			much everything else, which I
discussed before. And thereafter,
		
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			the next verse is telling to
believers fulfill rule Illa Allah
		
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			hasten run to Allah hasten to
Allah run to Allah. It just not it
		
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			just seems so nice and so
beautiful, so welcoming actually,
		
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			when you read that, that it just
shows that you know, just come to
		
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			me just go to Allah. So the
prophets Allah Allah, why do
		
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			something go to Allah in Nila
caminho natira movie and I'm just
		
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			a clear warner to you. Thereafter.
		
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			It there's a few discussions about
them, accusing him of being either
		
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			insane or a magician, and so on so
forth all of that the promise of
		
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			loathsome is then being canceled.
And then there's another very
		
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			important verse here.
		
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			That you know, sometimes when you
give advice to people, and you
		
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			think that it's not worth it. So
this is a very prominent, very
		
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			significant verse in that regard,
which is verse 55, was a cure for
		
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			in Vic Ratan, farewell meaning and
remind, you know, give reminders,
		
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			give reminders, because reminders
benefit the believers so at the
		
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			end of the day, they may not take
it the first time, maybe not even
		
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			the second time or the third time,
but inshallah the fourth time
		
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			they'll take it, just do it the
right way. That's all. And then
		
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			Allah mentioned something very
interesting
		
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			that you give reminder, right
reminders, help the believers is
		
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			beneficial for them. And then
Allah says in the next verse Rama
		
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			Haluk tool Jinnah will insert
Allah Dr. Buddha universe that you
		
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			must have heard so many times, we
did not create the jinn or the
		
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			insam, except to worship us. That
is one of their primary purposes.
		
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			That means everything else could
be sacrificed for our worship, but
		
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			Allah subhanaw taala out of His
grace and compassion and love for
		
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			us, has not made it that you have
to worship him 24 hours in a very
		
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			particular way. There are just a
few obligations throughout the
		
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			day. And those are within the
human ability because Allah
		
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			promises in the Quran that he will
not make you responsible for what
		
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			you do not have ability. And
again, if you can't stand and pray
		
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			you sit and pray. So yes, people
can be busy but then they've
		
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			chosen that kind of lifestyle to
be busy because if you are busy to
		
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			such a degree that you actually
help list
		
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			do pray, right? Where sometimes
you are involved in a life death
		
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			situation and you could not pray
then yes, maybe missing the prayer
		
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			then would be forgiven if you're
in a battle and prayer was forget,
		
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			prayer was missed as it happened
with the Prophet sallallahu
		
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			sallam. If you overslept after
having done your best to wake up,
		
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			then yes you would be forgiven
forgiven for that. So Allah
		
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			subhanaw taala has all these
beautiful outlets for all of these
		
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			things but we must do our best and
Allah makes it very clear we in we
		
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			don't want anybody to feed us in
Allahu Razak. Allah is the One who
		
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			sustains he's the one who sustains
everybody abundant Sustainer with
		
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			with very powerful with huge power
and then the shorter than ends.
		
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			So let us move on to shorter to
tool Surah to tour is the next
		
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			surah. And
		
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			this surah is also a murky Surah
with 49 verses and it has two
		
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			sections it's been split up into
it's not a very large whether it
		
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			has 49 verses they're relatively
slow Salvatori Wakita we must do
		
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			fi rockin man. Sure, well Baytril
Matt Moore was suck filmer for a
		
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			while back real mature in either
Bob baklava, okay, so those first
		
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			six, they all oaths, Allah is
swearing by various by various
		
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			different things. And because the
first word in there is water,
		
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			that's why it's the surah has been
named after that after that word.
		
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			Right at the beginning, there's
several things that are being
		
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			Allah subhanaw taala swears an
oath with here. And the main
		
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			reason he swears all of those
oaths with some very prominent
		
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			ideas, prominent phenomena is so
that he can say in that as Rebecca
		
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			LaVake that you the punishment of
your Lord is certain to occur. Now
		
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			in Arabic, that's a very very
prominent way of saying it that's
		
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			a very powerful message for those
who I know and I'll explain why.
		
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			Right. The effect that what to do
you Akita been storing fee Rakim,
		
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			shooting well by till memorial was
Circleville marfo. While barrel
		
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			Miss jewel in Arabic Halawa K
murder, who knew the fear? Yo
		
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			Matamoros sama OMO? whare What
does serology Balou sejarah for
		
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			what are you doing OMA is a little
Mackenzie been a Latina home fee
		
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			holding a lagoon, if you
understand Arabic that is
		
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			extremely powerful even for non
Muslims non believers. So for
		
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			example, there was debated neuter
him or the Allah one. At that
		
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			time, he was not a Muslim. And
		
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			he had come to Madina, Munawwara
to discuss, you know, those
		
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			captives that had been taken those
who had been taken captives in the
		
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			Battle of butter, he came for that
discussion, and when he came the
		
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			Prophet sallallahu alayhi wa
sallam was in Surah Al Maghrib
		
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			right he was in Salado Maghreb,
and he was reciting Surah to
		
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			Turin, Salah Salatin, Maghreb
right so when he got in the
		
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			beginning is all of what to buy
the mount the mount of tour right
		
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			the by the mount Wakita be master
and the inscribed records for your
		
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			Rocky Mount Sure well Baitul
Mahmoud and inhabited house or
		
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			sell Sackville marfo and the raise
the raise the roof or ceiling,
		
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			while barrel mature and the ocean
your Lord punishment is certain to
		
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			occur. Right and there's no way to
repel it Mala whom in Darfur,
		
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			there's no repel, there's no way
to repel it. And then it discusses
		
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			your matamoras sama or MOA, what's
going to happen to the skies and
		
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			so on, and how the how the, the
mountains are just gonna move,
		
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			right, they're gonna run. As soon
as he heard that, he says that,
		
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			it's like, as though my heart was
split apart, right? I was just
		
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			completely overtaken. And then
basically out of the fright of the
		
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			it just hit him straightaway. He
said, I'm a Muslim. He embraced
		
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			Islam. Thereafter, when when the
Prophet salallahu and carried on
		
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			and recited verses 35 and 36. I'm
Holly Coleman, Lady che in I'm
		
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			home and Heidi Kuhn. I'm Hanako
summer where it will erode Bella
		
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			up noon. All of these these are
questions. So were they created
		
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			from nothing? Or are they the
creators? Right? Did they create
		
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			the heavens in the earth? Now they
just don't have conviction? Do
		
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			they have the treasures of your
Lord? Or are they just basically
		
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			making things up? And and so on
and so forth? Right? That's
		
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			basically all of that is a
discussion there. So when he heard
		
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			all of those questions, he
basically said that I just lost my
		
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			senses at that time. Like, wow,
that is so I mean, he was just
		
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			right for the faith. And these
were very, very powerful words.
		
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			Similarly, Amara, the Allahu
		
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			UNPO mentioned that one day he is
going around in Madina Munawwara
		
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			as he used to do. And
		
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			as he's going around in the
nighttime, he suddenly hears that
		
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			there's somebody reciting from
inside, he's reciting Surah, to
		
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			tour, all right. And when he again
when he started the first, you
		
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			know, because people who
understand this properly, and all
		
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			of these huge phenomenon are
spoken about, you know, that
		
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			creates a major impact in your
mind. And then as soon as the, as
		
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			soon as that person read the
Seventh verse, that your Lord's
		
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			punishment is surely going to
occur
		
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			on whether the alarm got off his
donkey that he was writing, and he
		
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			sat down, leaning on the wall.
		
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			And then after that, he went home,
and after that he didn't want to
		
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			come out of his house for like a
month. It says, when people went,
		
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			they just didn't understand what
his problem was. So this is a
		
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			very, very impactful Surah for
those whose hearts are open who
		
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			can understand it. Anyway to move
on now. Allah subhanaw taala
		
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			mentioned several different things
in here. Mainly, there's a huge
		
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			discussion about a graphic, vivid
imagery of Jana for the Moroccan
		
00:11:08 --> 00:11:11
			in the ludic ENFP Jana, the winner
in Burkina you know, you'd have to
		
00:11:11 --> 00:11:14
			read that slowly to enjoy it. So
I'm not going to be able to read
		
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			that to you because we've got a
lot to cover. Allah subhanaw taala
		
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			discusses in the, the whole ruler
in the the young servants
		
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			beautiful fruits, extremely
satisfying fruits the meat is
		
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			discussed and the drinks and all
the rest of it is disgusting here.
		
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			And there's a there's a discourse
that's disgusting here. If you
		
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			look at it from verse 25, what
acapella they will start having a
		
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			discussion with people sitting in
paradise. And they will say that
		
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			you know what, before we used to
be scared in our families, no,
		
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			maybe they were being persecuted
maybe maybe there was some
		
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			difficulty so, but Allah subhanho
wa Taala has mashallah Allah
		
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			subhanaw taala has given us all of
these bounties you know, we're so
		
00:11:58 --> 00:12:01
			happy I can't believe it. You
know, we're so happy and Allah has
		
00:12:01 --> 00:12:05
			protected us from this severe
punishment. Right before we used
		
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			to call on to him we used to call
Unto Allah in the whole world bar
		
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			Rahim. So again, in this sort of
now Allah says further kill,
		
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			remind, remind to the voice Allah
Allahu alayhi salam, firmer antebi
		
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			net Madeira Becca Becca Heaney,
wala Majnoon you are not a
		
00:12:19 --> 00:12:23
			soothsayer, and now you're in
neither are you insane. Do they
		
00:12:23 --> 00:12:27
			say that you're a shark, that
you're a poet? Right.
		
00:12:28 --> 00:12:32
			So, maybe their dreams are telling
them or their dreams telling them
		
00:12:32 --> 00:12:35
			to say these things. So all of
that is then discussed about their
		
00:12:35 --> 00:12:39
			criticism of the Prophet
sallallahu alayhi wasallam and
		
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			Allah subhanho wa taala.
Responding to all of that, Allah
		
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			subhanaw taala then mentions a few
evidences about Allah's divine
		
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			nature, his oneness, and so on,
all of that is discussed. And
		
00:12:52 --> 00:12:58
			thereafter. He, Allah subhanaw
taala condemns them for their
		
00:12:58 --> 00:13:02
			discussion about saying that the
angels were the daughters of Allah
		
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			subhanaw taala and thereafter at
the end, the Prophet sallallahu
		
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			alayhi wa sallam is told to do
summer was barely helped me robic
		
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			Be patient and persevere over the
Command of your Lord. For in
		
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			Nicobar tuna. You are in our
sights, right? You are in our
		
00:13:17 --> 00:13:21
			sight was a baby Hamed Arabic so
anybody who's in difficulty who's
		
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			giving Dawa, who's trying, you
should give dower even if you're
		
00:13:25 --> 00:13:29
			in a difficult situation, right?
That's what our job is, was sub
		
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			baby Hamed, Arabic, and glorify
with the praise of your Lord Hina
		
00:13:33 --> 00:13:39
			Takumin you stand and also at
night, so glorify Him. Also, after
		
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			the end of the you know, after the
basically stars disappear as well.
		
00:13:44 --> 00:13:48
			By that we end the surah and we
move on to sort of to najem we've
		
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			got several short short spoilers,
so it's getting quite intense
		
00:13:51 --> 00:13:55
			right now. Not entirely a roller
coaster ride, but we do have to
		
00:13:55 --> 00:13:59
			move on, I will leave you to
enjoy. Right, the I will just
		
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			highlight the main main themes and
point out the main
		
00:14:04 --> 00:14:09
			the main issues in here next sorta
sorta najem believe me sure to
		
00:14:09 --> 00:14:12
			nudge them on its own will take
over an hour to describe in detail
		
00:14:12 --> 00:14:17
			because there are some in some
really interesting, profound and
		
00:14:17 --> 00:14:21
			kind of complex ideas that are
discussed, where some of these
		
00:14:21 --> 00:14:24
			verses could actually be
interpreted as two different
		
00:14:24 --> 00:14:29
			things and I can just allude to
them. Now this sort of starts off
		
00:14:29 --> 00:14:34
			it's a murky Surah as well with 62
verses. And it's not that that
		
00:14:34 --> 00:14:39
			long, just again, short, short one
Jimmy either how Baldassarre
		
00:14:39 --> 00:14:46
			Hebrew como Hava Taiho Anil.
However, in Hua in WA you have any
		
00:14:46 --> 00:14:49
			continuous this surah is very
lyrical again, it's got a certain
		
00:14:49 --> 00:14:51
			style it ends with how're
		
00:14:52 --> 00:14:56
			all the Elif Elif McSorley starts
with that. So it couldn't be
		
00:14:57 --> 00:15:00
			recited in three different ways
according to different things.
		
00:15:00 --> 00:15:03
			Not when nudged me either where
and when nudge me either Hawaii.
		
00:15:03 --> 00:15:06
			So when did you meet either Hawaii
marvelous or Hebrew call Mama
		
00:15:06 --> 00:15:09
			Hawaii. But don't do this at home,
you know, you'll have to learn the
		
00:15:09 --> 00:15:13
			Kurata is a beautiful Surah right
and pretty much the whole Surah
		
00:15:13 --> 00:15:17
			ends in that right ends in those
kinds of endings which produces
		
00:15:17 --> 00:15:21
			this amazing moving rhythm that
just carries the message along.
		
00:15:21 --> 00:15:23
			It's quite amazing. You know if
you can understand the meaning.
		
00:15:23 --> 00:15:25
			And you know, sometimes if you
want take
		
00:15:27 --> 00:15:31
			ha arborist translation, right
hmm, I'm going off on a tangent
		
00:15:31 --> 00:15:34
			but AJ arborist translation is an
alternative is oriented from the
		
00:15:34 --> 00:15:38
			1950s from Cambridge, according to
my professor was his student,
		
00:15:38 --> 00:15:41
			Professor Abdul Rahman de Rahim,
Allah He believed that he may have
		
00:15:41 --> 00:15:45
			been a closeted Muslim Allah knows
best. But his Quran translation is
		
00:15:45 --> 00:15:49
			quite amazing, right? No
translation is like free of fault
		
00:15:49 --> 00:15:52
			entirely. But what he's tried to
do in his introduction is
		
00:15:52 --> 00:15:55
			beautiful, is actually tried to
match the rhythm of the Quran, the
		
00:15:55 --> 00:16:01
			cadence, the Rhapsody, you know,
the lyrical quality of it, he's
		
00:16:01 --> 00:16:05
			tried to do that in English. So
that's why it's very useful. It's
		
00:16:05 --> 00:16:09
			actually very attractive for her
for us who know the Arabic while
		
00:16:09 --> 00:16:11
			they're reading it. Otherwise, for
others, they may find it a bit
		
00:16:11 --> 00:16:14
			awkward because I mean, he's done
it even very stylistic way, but
		
00:16:14 --> 00:16:16
			it's actually beautiful.
Unfortunately, we don't have the
		
00:16:16 --> 00:16:19
			time to repeat all of that here,
but I've I've told you where you
		
00:16:19 --> 00:16:22
			can find it. Inshallah, I think
it's available online, as well.
		
00:16:22 --> 00:16:27
			You to Read as well. And the last
time I checked, so McKee surah.
		
00:16:27 --> 00:16:31
			And the main issues that are
discussed in here is it starts off
		
00:16:31 --> 00:16:36
			with when najem the stars, Allah
swears an oath by the stars,
		
00:16:36 --> 00:16:39
			whenever it starts with a well
worth, it generally isn't enough
		
00:16:39 --> 00:16:43
			because that word is for an oath.
And then the oath is for the fact
		
00:16:43 --> 00:16:46
			that your companion meaning
Muhammad sallallahu alayhi salam
		
00:16:46 --> 00:16:49
			is not deviated, right, he's not
on the wrong track. And he does
		
00:16:49 --> 00:16:53
			not speak of his own desires. It
is all ye and revelation that is
		
00:16:53 --> 00:16:56
			sent down to him, right? And it's
the one who's got huge strength
		
00:16:56 --> 00:16:58
			and omnipotence that teaches him.
		
00:16:59 --> 00:17:02
			So now after that, it jumps to
		
00:17:03 --> 00:17:06
			the main discussion, you could say
here, the next part from
		
00:17:08 --> 00:17:09
			Oahu, a bill overkill.
		
00:17:11 --> 00:17:15
			Yeah, Allameh, who shall go from
verse five onwards, the medina
		
00:17:15 --> 00:17:18
			Fidella, then he became very
close, and he was close as that of
		
00:17:18 --> 00:17:24
			a bow, right, or tubos. And then
Allah has inspired to his sermon
		
00:17:24 --> 00:17:27
			where he inspired and the heart
could never, you know, could not
		
00:17:27 --> 00:17:31
			be telling the truth of sorry,
could never be telling a lie of
		
00:17:31 --> 00:17:34
			what it saw. And are you doubting
him for what he saw. And then he
		
00:17:34 --> 00:17:38
			saw him again at Siddhartha
moonda. And the agenda tomorrow or
		
00:17:38 --> 00:17:44
			whether Jana tomorrow is, and if
the access is Yaksha Siddaramaiah.
		
00:17:44 --> 00:17:47
			When that Sidra the load tree was
overcome, there was a show that
		
00:17:47 --> 00:17:50
			was put on an amazing
demonstration. And the various
		
00:17:50 --> 00:17:54
			awesome says in this hadith of
Muslim, that it was such a
		
00:17:54 --> 00:17:59
			demonstration is feroce, right,
these flying things that no human
		
00:17:59 --> 00:18:03
			word can articulate. I think he
had a four or five dimension
		
00:18:03 --> 00:18:06
			experience down there, just what
you can only have in paradise, you
		
00:18:06 --> 00:18:09
			can't have that in the world,
alright, probably an eighth
		
00:18:09 --> 00:18:11
			dimension or whatever, however,
Matt mentioned, that's why he
		
00:18:11 --> 00:18:14
			can't even describe it. But
anyway, I can't go into this, I
		
00:18:14 --> 00:18:16
			can't go into this, you know, I
have to resist.
		
00:18:18 --> 00:18:21
			You can insha Allah read the
Tafseer for yourself. So the this
		
00:18:21 --> 00:18:25
			all that discussion is about the
Mirage, about the ascension, about
		
00:18:25 --> 00:18:29
			the Mirage, these are some of the
profound experiences he had. And
		
00:18:29 --> 00:18:32
			again here for these verses, there
are two things is talking about
		
00:18:32 --> 00:18:35
			Gibreel Ali salaam or is it
talking about Allah, his meeting
		
00:18:35 --> 00:18:39
			with Allah or about Judaism or
both. So again, I that would have
		
00:18:39 --> 00:18:44
			to be interpret, interpreted, but
it carries on. And then after
		
00:18:44 --> 00:18:50
			that, the discussion moves on to
the Mushrikeen, and how they used
		
00:18:50 --> 00:18:54
			to believe in the Latin Narosa and
all of these other idols, the
		
00:18:54 --> 00:18:57
			stones that they had, and it
condemns their idea for all of
		
00:18:57 --> 00:19:00
			this. Then after that, the
discussion is about the Day of
		
00:19:00 --> 00:19:04
			Judgment, good actions, bad
actions, reward for good actions
		
00:19:04 --> 00:19:08
			and the punishment for bad
actions, the mood darken, or
		
00:19:08 --> 00:19:11
			disgust and there's some, again,
some nice discussions there. And
		
00:19:11 --> 00:19:14
			then there's also some advice to
the Prophet sallallahu alayhi wa
		
00:19:14 --> 00:19:17
			sallam also one very prominent
person that you should keep in
		
00:19:17 --> 00:19:22
			mind is 28 where it says E W una
in Ramallah When beginning, right?
		
00:19:22 --> 00:19:25
			When you have to talk about these
theology issues, you need to talk
		
00:19:25 --> 00:19:28
			with knowledge, you can't have
speculation and conjecture about
		
00:19:28 --> 00:19:31
			that. That's why it says they
don't have any solid knowledge.
		
00:19:31 --> 00:19:35
			They are just conjecturing, right?
They just speculating and
		
00:19:35 --> 00:19:41
			speculation does not enrich in
comparison to the truth. It
		
00:19:41 --> 00:19:45
			doesn't provide any enrichment. It
doesn't provide any satisfaction.
		
00:19:45 --> 00:19:49
			All right. So for attitudes and
mental well, so just ignore them
		
00:19:49 --> 00:19:52
			and avoid them. Don't worry about
it. And these people, they don't
		
00:19:52 --> 00:19:56
			want the dunya that's the karma
blah, hoo hoo mineral and that is
		
00:19:56 --> 00:19:59
			the kind of horizon of knowledge
they don't want to go beyond that
		
00:19:59 --> 00:19:59
			Allah
		
00:20:00 --> 00:20:02
			Akbar while he's talking about the
disbelievers. I mean, he could
		
00:20:02 --> 00:20:06
			relate to some of us who from a
young age that Islam that they
		
00:20:06 --> 00:20:08
			know that's all they don't want to
go beyond. They don't want to
		
00:20:08 --> 00:20:13
			learn anything new. Right? It's
like my mind is I spoke to
		
00:20:13 --> 00:20:15
			somebody the other day, so you
should take this course he said no
		
00:20:15 --> 00:20:19
			way become like literally saying
that we're dull now, and that's
		
00:20:19 --> 00:20:24
			wrong. You can still learn until
your last moments something okay?
		
00:20:24 --> 00:20:26
			You're not saying go and learn
logic or something like
		
00:20:27 --> 00:20:30
			Aristotelian logic or something?
Gollum says something else, learn
		
00:20:30 --> 00:20:34
			the Quran, learn Hadith and so on.
Learn the Tafseer. Anyway,
		
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			thereafter, Allah subhanho wa
Taala praises the good believers
		
00:20:38 --> 00:20:43
			in verse 32. Aladdin age 21 are
those who avoid the major sins and
		
00:20:43 --> 00:20:48
			the obscenities 11 Sometimes they
may get involved in some minor in
		
00:20:48 --> 00:20:52
			Arabic or serial mafia, but your
Lord is expansive in his
		
00:20:52 --> 00:20:56
			forgiveness. He is more
knowledgeable about his, the most
		
00:20:56 --> 00:20:58
			knowledgeable and Chautauqua when
he first prayed you on the earth,
		
00:20:58 --> 00:21:02
			wait until agenda 10. And even
when you are actually just embryos
		
00:21:02 --> 00:21:05
			in your mother's something he knew
everything about you from them, by
		
00:21:05 --> 00:21:09
			law to the cool and full circle,
don't self purify yourself, don't
		
00:21:09 --> 00:21:13
			say I'm I'm pure I'm not sinful,
who around me money taco, he knows
		
00:21:13 --> 00:21:16
			who is truly righteous thereafter.
		
00:21:17 --> 00:21:21
			Allah subhanaw taala discusses
several things that that Allah
		
00:21:21 --> 00:21:25
			subhanaw taala does me mentions in
here. Firstly, you mentioned that
		
00:21:25 --> 00:21:28
			nobody is going to carry anybody
else's burden and that you will
		
00:21:28 --> 00:21:33
			see that in verse 38, and 39 for
everybody will be what they have
		
00:21:33 --> 00:21:36
			done for themselves, right and
everything they've done will be
		
00:21:36 --> 00:21:39
			soon seen and then they will be
given the full, full full reward
		
00:21:39 --> 00:21:42
			or full recompense for it. Allah
is the one if you look at verse
		
00:21:42 --> 00:21:46
			44, Allah is the one who causes
you to laugh and causes you to cry
		
00:21:46 --> 00:21:49
			is the one who gives death is the
one who gives life he's the one
		
00:21:49 --> 00:21:52
			who creates pairs of everything
male and female from a note for
		
00:21:52 --> 00:21:57
			either tuna when that * when
that fluid is basically it
		
00:21:57 --> 00:22:03
			basically goes forth. And for him
is also he has he has the ability
		
00:22:03 --> 00:22:06
			to resurrect you. Right and he is
the one who enriches
		
00:22:08 --> 00:22:11
			and he is the one who satisfies
and all of this now is mentioned
		
00:22:11 --> 00:22:14
			and he's the one who then discuss
sorry, destroyed the thermal with
		
00:22:14 --> 00:22:18
			an ad and Coleman Wuhan all of
that all of that is discussion and
		
00:22:18 --> 00:22:22
			then it's quite Furby a year Allah
Iranica Tamara Hara and zero Mina
		
00:22:22 --> 00:22:26
			noodle in Gouda. So then Allah
says at the end of I mean Hodel
		
00:22:26 --> 00:22:29
			Hadith Italia boon, you're
astonished and taken aback and
		
00:22:29 --> 00:22:34
			incredulous about the this disk,
you know this, this news or this
		
00:22:34 --> 00:22:38
			information that we give you and
you keep laughing, what are taboo
		
00:22:38 --> 00:22:41
			and and you do not, you do not
cry. So and Allah tells the
		
00:22:41 --> 00:22:45
			believers that you should
prostrate to Allah and you should
		
00:22:45 --> 00:22:48
			you should believe in him. I mean,
while it is taught, it starts off
		
00:22:48 --> 00:22:51
			with the star. I'm going to
discuss that in another Surah
		
00:22:51 --> 00:22:55
			okay, because there the inserter
waqia. Allah subhanaw taala takes
		
00:22:55 --> 00:22:59
			another oath with this and I'll
discuss it there. So now we move
		
00:22:59 --> 00:23:07
			on to our next Surah Surah Qamar
Allahu Akbar Surah Al Kamara is a
		
00:23:07 --> 00:23:09
			murky Surah again, don't worry
we're coming going to come to some
		
00:23:09 --> 00:23:13
			Medina and sewers but murky Surah
55 verses in this one again, short
		
00:23:13 --> 00:23:16
			short. And this one has a totally
different style to najem NEJM
		
00:23:16 --> 00:23:20
			either how mattala saw him,
however, had a different lyrical
		
00:23:20 --> 00:23:24
			quality. This one is more your
Katara but these are two sharp
		
00:23:24 --> 00:23:29
			called karma. We're in Euro Yatta
you already do a aku Lucia rooster
		
00:23:29 --> 00:23:35
			mill. What can they do with Tibet?
Houma Kulu m&e Musa kill then mas
		
00:23:35 --> 00:23:41
			de jure Nador NuCore montager acid
Fantasea mannheimia codere douceur
		
00:23:42 --> 00:23:49
			douceur Cofer muda muda Kia Nador
I mean imagine it how can you
		
00:23:49 --> 00:23:52
			compose something so beautiful
like this with all a similar
		
00:23:52 --> 00:23:55
			endings which they call in Arabic
they call this philosophy. So you
		
00:23:55 --> 00:23:59
			know rhyme endings are different.
These in the Quran whenever it
		
00:23:59 --> 00:24:03
			ends with a similar style, right
that is like rhyming, they have
		
00:24:03 --> 00:24:06
			got a special word for that for
the Quranic genre of writing. The
		
00:24:06 --> 00:24:11
			Quran itself is called for
Walsall. separators almost right.
		
00:24:11 --> 00:24:15
			So remember that remember that. So
anyway, the point in here is that
		
00:24:15 --> 00:24:19
			again, this specific style of
writing is perfect. And most
		
00:24:19 --> 00:24:23
			appropriate to carry them
particular message that sought to
		
00:24:23 --> 00:24:27
			come or provide central command is
called comma, because the comma is
		
00:24:27 --> 00:24:30
			the moon previous one was the
star. And that's because if a
		
00:24:30 --> 00:24:33
			Taraba decides starts off with a
bang, the Day of Judgment is
		
00:24:33 --> 00:24:37
			close, that hour is close when
shackle Kumar and the moon has
		
00:24:37 --> 00:24:43
			been split, that is actually
referring to that that is
		
00:24:43 --> 00:24:47
			referring to that special miracle
when they said can you cause the
		
00:24:47 --> 00:24:50
			moon to split sort of I looked at
the moon and it was split, it was
		
00:24:50 --> 00:24:54
			separated. This was what they saw
some believe, but others still did
		
00:24:54 --> 00:24:57
			not believe they thought it was
some kind of vision that was
		
00:24:57 --> 00:25:00
			created in the eyes only. So
that's what Allah says, Look, you
		
00:25:00 --> 00:25:03
			even that has happened. But the
problem is that they don't listen
		
00:25:03 --> 00:25:07
			so versatile that even if they see
every idea, even if they see a
		
00:25:07 --> 00:25:11
			sign, even the greater sign, they
ignore it. And they say that this
		
00:25:11 --> 00:25:16
			is just continuous, magic,
continuous magic, and they refuse
		
00:25:16 --> 00:25:19
			and they deny, and so on. And all
of that stuff is mentioned. So
		
00:25:19 --> 00:25:23
			there's a lot of Bashara and Good,
glad tidings that have been
		
00:25:23 --> 00:25:26
			mentioned in the Surah. And
there's also a lot of warnings,
		
00:25:26 --> 00:25:30
			and that have been basically
produced for the disbelievers in
		
00:25:30 --> 00:25:33
			here. And that's why you have a
number of the other issues that
		
00:25:33 --> 00:25:37
			we'll mention here is that Allah
subhanaw taala then continues to
		
00:25:37 --> 00:25:41
			discuss starts off with a
discussion of the disbelievers and
		
00:25:41 --> 00:25:45
			so on, okay, avoid them, and they
will understand what happens when
		
00:25:45 --> 00:25:49
			the time comes before them the
people of New, like if you look at
		
00:25:49 --> 00:25:51
			verse nine, that starts talking
about new Harley, Solomon, what
		
00:25:51 --> 00:25:56
			happened? What happened to them,
right, we just let the streams of
		
00:25:56 --> 00:25:59
			the world bursts forth. All right,
and it's quite powerful the way
		
00:25:59 --> 00:26:03
			it's written. Well, takelma Or
Allah Amarin, cod, COVID wahama
		
00:26:03 --> 00:26:08
			Allahu Allah. Allah Hindware
douceur de gdb union Jessa elimine
		
00:26:08 --> 00:26:12
			Gurnick goofier. And then, so it's
going to tell us about several
		
00:26:12 --> 00:26:16
			different nations talks about new
hallucinogen. Then he talks about
		
00:26:16 --> 00:26:20
			and then it talks about the mood.
Then he talks about coma loot,
		
00:26:20 --> 00:26:25
			right and then he talks about El
Faro own and some others and after
		
00:26:25 --> 00:26:30
			many of them the end question that
Allah subhanaw taala ask is this
		
00:26:30 --> 00:26:36
			Walcott? The Lochner Katakana for
Helmy Modoki we left them as a
		
00:26:36 --> 00:26:41
			sign we left them as a lesson and
a sign is there anybody to take
		
00:26:41 --> 00:26:46
			heat to take a lesson? For K for
gonna be one other? How was my
		
00:26:46 --> 00:26:52
			punishment and My Warnings my
whatever I sent as a warning
		
00:26:52 --> 00:26:55
			however, they will occur the
external Quran Allah Vickery. Now
		
00:26:55 --> 00:27:01
			this is off repeated these three,
right? And we have made the Quran
		
00:27:01 --> 00:27:06
			easy for remembering for her Let
me mute the kid is there anybody
		
00:27:06 --> 00:27:09
			to have the remainder? So they
these three verses are said over
		
00:27:09 --> 00:27:14
			and over again, that these are our
signs, how our signs, and we left
		
00:27:14 --> 00:27:17
			them the signs actually, and the
Quran we've made easy. So the
		
00:27:17 --> 00:27:20
			point of this is for you to take a
lesson from now what does it mean?
		
00:27:20 --> 00:27:23
			Because here Allah Subhana Allah
says Welaka the external Quran
		
00:27:23 --> 00:27:28
			Allah victory for Helmy muda Kim
says that at least three times, no
		
00:27:28 --> 00:27:32
			four times says it four times.
Right? You can look for them. He
		
00:27:32 --> 00:27:36
			says it four times. The last one I
think is in verse 40. And so what
		
00:27:36 --> 00:27:39
			does he mean by the Quran being
easy? Well, several ways, right?
		
00:27:39 --> 00:27:43
			The Quran is easy in terms of
reading, it's easy to learn. A lot
		
00:27:43 --> 00:27:47
			of people learn how to read the
Quran very easily, to memorize it,
		
00:27:47 --> 00:27:51
			to learn to take benefit from it.
You just read one or two pages and
		
00:27:51 --> 00:27:53
			you will learn something, you
know, you just give yourself time
		
00:27:53 --> 00:27:57
			open your heart and and you will
learn something from it Inshallah,
		
00:27:57 --> 00:28:00
			right? That's why we've noticed
that the Quran is so easy to read.
		
00:28:00 --> 00:28:04
			And so it's not like weird or some
complicated poetry or they're not
		
00:28:04 --> 00:28:08
			tongue twisters. Yes, there are
some complicated words in there,
		
00:28:08 --> 00:28:13
			here and there. But it's so easy
that whether it's an unlettered
		
00:28:13 --> 00:28:15
			individual, a person has never
learned how to read and write, he
		
00:28:15 --> 00:28:18
			can learn how to grow on so many
people like that they don't know
		
00:28:18 --> 00:28:20
			how to write their mother tongue,
but they know how to read the
		
00:28:20 --> 00:28:24
			Quran. All right, they, they are
children who don't even know how
		
00:28:24 --> 00:28:28
			to speak properly. But they know
the Quran by heart sometimes,
		
00:28:28 --> 00:28:31
			mashallah they don't know how to
read and write any other language
		
00:28:31 --> 00:28:34
			but they will know how to read and
understand Arabic And they will
		
00:28:34 --> 00:28:38
			have committed the whole Quran by
the age of five and six to their
		
00:28:38 --> 00:28:43
			heart. So that's why Allah has
made all of this very easy.
		
00:28:43 --> 00:28:47
			There's no other book like it in
that sense. And another another
		
00:28:47 --> 00:28:51
			thing is another way that it's
easy is that anybody with a clear
		
00:28:51 --> 00:28:55
			pure mind, right, who reads the
Quran, they're going to start
		
00:28:55 --> 00:28:56
			crying
		
00:28:57 --> 00:29:00
			you know when you got time and
you're not distracted and you want
		
00:29:00 --> 00:29:02
			to just really gonna just try
Reed's cough well Quran and
		
00:29:02 --> 00:29:06
			Mojito, any sort of for that
matter, and just open your heart
		
00:29:06 --> 00:29:09
			and just reflect over your life
and you will you will hear
		
00:29:09 --> 00:29:13
			Alright, nothing is when you read
the Quran, you get mashallah, this
		
00:29:13 --> 00:29:17
			fervor and this desire to do good
deeds. That's how it's saying that
		
00:29:17 --> 00:29:21
			the Quran is very effective for
people to be reminded in all these
		
00:29:21 --> 00:29:25
			different ways. Now, it being
easy, does not mean that anytime
		
00:29:25 --> 00:29:29
			they can hurry, and there are some
traditions like this around where
		
00:29:29 --> 00:29:32
			some people, they literally give
somebody they teach a few
		
00:29:32 --> 00:29:34
			different things for about two or
three months they treat teach a
		
00:29:34 --> 00:29:38
			group of sisters or brothers for
that matter, right? They teach
		
00:29:38 --> 00:29:41
			some bit of aspects about Tafseer
here and there. And then actually,
		
00:29:41 --> 00:29:44
			they say, go ahead and now do
tafsir. And these poor people, I
		
00:29:44 --> 00:29:48
			mean, if it's just about relating
some of the very easy, clear
		
00:29:48 --> 00:29:50
			verses, right, where there's no
doubt they're not FICKY
		
00:29:50 --> 00:29:55
			discussions. They're not profound,
intellectual, theological
		
00:29:55 --> 00:29:57
			discussions. They're just stories
in that I can understand that
		
00:29:57 --> 00:29:59
			anybody can really repeat that
right because the court
		
00:30:00 --> 00:30:03
			and is very clear about them. But
all of the fic II verses, right
		
00:30:03 --> 00:30:07
			the verses about the rulings and
so on, and about other issues of
		
00:30:07 --> 00:30:11
			trying to legislate things and
extrapolate things and infer
		
00:30:11 --> 00:30:15
			things, that is obviously a great
hire, right? That's not easy for
		
00:30:15 --> 00:30:18
			everybody except the one who has
the capability of each jihad. So
		
00:30:18 --> 00:30:21
			that's why I remember a friend of
mine told me that there was a
		
00:30:21 --> 00:30:23
			female scholar who came to the
area and his auntie would like
		
00:30:23 --> 00:30:27
			knew nothing before she done like
a one or two or three month course
		
00:30:27 --> 00:30:31
			with with her. And then after a
meeting, she started teaching FCM
		
00:30:31 --> 00:30:33
			and saying all sorts of things.
And she and Mike, my friend, he is
		
00:30:33 --> 00:30:36
			not very learned, he knows a bit
he says, you know, he's, he was
		
00:30:36 --> 00:30:39
			connected to scholars, he's like,
she's saying some really weird
		
00:30:39 --> 00:30:42
			things. So you have to be careful
about that, that you can't
		
00:30:42 --> 00:30:45
			basically infer things from the
Quran. There you have to because
		
00:30:45 --> 00:30:48
			there are numerous Hadith and so
on from Albuquerque and Amara and
		
00:30:48 --> 00:30:51
			all of that, and from the Prophet
salallahu Alaihe Salam that you do
		
00:30:51 --> 00:30:54
			not say about the Quran that where
you have no knowledge of but yes,
		
00:30:54 --> 00:30:57
			whatever is clear, like the
stories and the lessons like that,
		
00:30:57 --> 00:31:01
			then then they're very clear. You
need a certain mindset to be able
		
00:31:01 --> 00:31:04
			to really benefit from the Quran
like that. That's why the Quran is
		
00:31:04 --> 00:31:07
			easy, but not in the way that
people want to sometimes make it
		
00:31:07 --> 00:31:10
			to be because they could be
deviated like that. Allah subhanaw
		
00:31:10 --> 00:31:15
			taala finishes off at the end by
saying what could lose salary in
		
00:31:15 --> 00:31:19
			worker Lucia in I mean, these are
verses from which
		
00:31:20 --> 00:31:24
			I mean, you can understand the
predestination. Allah says in
		
00:31:24 --> 00:31:30
			verse 52, and 53, everything that
they do is Zuber is basically in,
		
00:31:31 --> 00:31:34
			in a record in scriptures, right?
Meaning he's got the master
		
00:31:34 --> 00:31:37
			database that could be the local
food he's referring to, or it
		
00:31:37 --> 00:31:40
			could be our books, the ones that
angels right, we'll call the
		
00:31:40 --> 00:31:45
			Sahelian, worker Baden Mustafar.
And every small and every minor
		
00:31:45 --> 00:31:49
			detail or major detail is written
Mustafa is written by the angels,
		
00:31:49 --> 00:31:52
			you can say in the ludic in a few
Jannetty when not to give
		
00:31:52 --> 00:31:55
			something to the believer saying
that the righteous ones will be in
		
00:31:55 --> 00:32:00
			Jannah in gardens, and in lakes
fee muck it see the king in the
		
00:32:00 --> 00:32:04
			Marika Moqtada. That's a beautiful
phrase, right? This is a true
		
00:32:04 --> 00:32:07
			place, this is a place of truth,
right, which is
		
00:32:09 --> 00:32:13
			they will be by the Lord who's
absolutely omnipotent and has
		
00:32:13 --> 00:32:18
			capability over everything. So,
that is the end of that surah. And
		
00:32:20 --> 00:32:22
			just a few things I said that you
know, these last few verses, they
		
00:32:22 --> 00:32:26
			are very important verses from an
RP that perspective, because many
		
00:32:26 --> 00:32:30
			of their own ama have understood
from the the issues of
		
00:32:30 --> 00:32:33
			predestination and the decree.
Again, we don't have the time to
		
00:32:33 --> 00:32:37
			get into that. But as I told you
before, in one of the previous
		
00:32:37 --> 00:32:41
			agenda, that I have a lecture
called Don't be depressed, you
		
00:32:41 --> 00:32:44
			don't know your future on Zoom
academy.com Please listen to that,
		
00:32:44 --> 00:32:48
			because that a lot of people have
actually found it satisfying to
		
00:32:48 --> 00:32:51
			get some understanding of the
whole issue of decree a lot of
		
00:32:51 --> 00:32:53
			people are confused about it, a
lot of people are confused about
		
00:32:53 --> 00:32:57
			it. Another thing that we learned
from here is that every small and
		
00:32:57 --> 00:33:02
			large thing is written that means
do not consider even a small wrong
		
00:33:02 --> 00:33:05
			to be insignificant, Allah protect
us and forgive us, right because
		
00:33:05 --> 00:33:08
			that could be to our detriment.
And likewise, do not think of even
		
00:33:08 --> 00:33:12
			a small good deed to be
insignificant that we just ignore
		
00:33:12 --> 00:33:15
			it. Everything will be written and
will be accounted for that Okay,
		
00:33:15 --> 00:33:19
			now we move on to the bride of the
Quran the adorned bride of the
		
00:33:19 --> 00:33:23
			Quran, right there also Quran as
the surah has been called and that
		
00:33:23 --> 00:33:27
			is Surah to rock man and Masha
Allah I don't know. A lot of
		
00:33:27 --> 00:33:29
			people I asked him what's the
first word you want to learn?
		
00:33:29 --> 00:33:33
			After you know the last 1015
Students will answer to Rockman so
		
00:33:33 --> 00:33:36
			the Rahman has this amazing
lyrical quality is no doubt about
		
00:33:36 --> 00:33:40
			it, that that amazing tune of it
the sound of it Febby a
		
00:33:41 --> 00:33:45
			bee Kuma to get the band, right.
That is mentioned so many times
		
00:33:45 --> 00:33:48
			that people are just drawn to it.
I mean, there's a natural
		
00:33:49 --> 00:33:53
			inclination and a natural draw and
attraction to the Quran. And to
		
00:33:53 --> 00:33:57
			it, I mean it is the surah to
Rockman right? It is the chapter
		
00:33:57 --> 00:34:02
			of the Most Merciful One, masha
Allah. So it starts off with a
		
00:34:02 --> 00:34:05
			rock man. I mean, Allah uses
there's hardly you know, aside
		
00:34:05 --> 00:34:09
			from harming him and all of that,
right, there's hardly very few
		
00:34:09 --> 00:34:12
			swords that star in the same way
they all have this different way.
		
00:34:12 --> 00:34:17
			This stands in a third Rahman, the
Most Merciful One eye level Quran
		
00:34:17 --> 00:34:22
			he taught the Quran. He taught the
Quran, then halacha Insan. Then he
		
00:34:22 --> 00:34:25
			created the human being not then
he created he, he created the
		
00:34:25 --> 00:34:28
			units discussed after teaching the
Quran. Because when the human
		
00:34:28 --> 00:34:30
			being comes in the world, they
need the Quran.
		
00:34:32 --> 00:34:35
			Otherwise there nothing that is
the greatest bounty of Allah
		
00:34:35 --> 00:34:38
			subhanaw taala that He's given us
the Quran that is going to be
		
00:34:38 --> 00:34:42
			preserved until the last day so
that we can gain our guidance from
		
00:34:42 --> 00:34:45
			it. I love the whole way. And then
he taught the human being speech,
		
00:34:46 --> 00:34:50
			articulation beyond Clear, clear
speech, a sham so welcome. Ruby
		
00:34:50 --> 00:34:52
			has been mentioned a number of
things like the sun and the moon.
		
00:34:52 --> 00:34:55
			Again, I could take an hour by the
way, we already Alhamdulillah have
		
00:34:55 --> 00:34:59
			a recording of a few parts in
detail of six parts. I think of
		
00:34:59 --> 00:34:59
			sort
		
00:35:00 --> 00:35:03
			ramen, right, which is on zum zum
academy.com. And it's on our sound
		
00:35:04 --> 00:35:07
			cloud as well for audio and it's
on the YouTube channel as well,
		
00:35:07 --> 00:35:10
			you can find it on the website,
you can find, I think it's on the
		
00:35:10 --> 00:35:13
			website, right? So go ahead and
listen to that in detail if you
		
00:35:13 --> 00:35:17
			want to, I'm going to have to rush
through it, because we do have
		
00:35:17 --> 00:35:21
			other students to deal with here.
And we want to give, we want to
		
00:35:21 --> 00:35:26
			stick to our time because timing
is very important. So the net
		
00:35:26 --> 00:35:28
			McKubre, the great one of the
greatest bounties of Allah
		
00:35:28 --> 00:35:32
			subhanaw taala, is the fact that
he's given us the Quran. So Allah
		
00:35:32 --> 00:35:35
			subhanaw taala starts off with the
fact that he is the merciful and
		
00:35:35 --> 00:35:39
			he is the rock man. Thereafter,
Allah subhanho wa Taala says, was
		
00:35:39 --> 00:35:44
			summer Rafa was the Amazon, he
elevated the heavens, and then he
		
00:35:44 --> 00:35:48
			placed the scale. Now that just
that you could describe in so many
		
00:35:48 --> 00:35:53
			ways, placing the scale, what does
that mean scale of justice, scale
		
00:35:53 --> 00:35:57
			and balance of beauty in the
world, that everything that is in
		
00:35:57 --> 00:36:02
			a balance is beautiful, and Allah
doesn't want the world's balance
		
00:36:02 --> 00:36:06
			to be upset. That's why Zoom is
the opposite of that. Oppression
		
00:36:06 --> 00:36:10
			is when you put something out of
its place. So if I trouble
		
00:36:10 --> 00:36:13
			somebody that I'm not supposed to
be troubling, then that is doing
		
00:36:13 --> 00:36:17
			that suppression. If I take away
something from someone that
		
00:36:17 --> 00:36:21
			belongs to them and doesn't belong
to me, that means I'm placing
		
00:36:21 --> 00:36:23
			something in the wrong place.
That's why it's a little minut
		
00:36:23 --> 00:36:27
			it's an oppression. So me Zan and
balance is extremely important.
		
00:36:27 --> 00:36:30
			Allah subhanaw taala talks about
see the Quran Allah mentions the
		
00:36:30 --> 00:36:33
			right in the beginning because the
Quran number one, it's going to
		
00:36:33 --> 00:36:38
			stay forever. And number two, it's
also a clarification of all the
		
00:36:38 --> 00:36:42
			books and scriptures that be that
came before it. Allahu Akbar. I
		
00:36:42 --> 00:36:46
			think the reason why this sort of
begins with the Ramadan is to show
		
00:36:46 --> 00:36:49
			that he is God you got to send
Allah He could have said something
		
00:36:49 --> 00:36:52
			else. But he said he starts off
with a Rama and all of these
		
00:36:52 --> 00:36:56
			bounties because remember, I would
say that another name for sorta
		
00:36:56 --> 00:37:00
			ramen is bounties because Allah is
in numerating all of his gifts and
		
00:37:00 --> 00:37:04
			all of his Nerima so he's starting
with our Rama and to show that he
		
00:37:04 --> 00:37:09
			is the kindest, most merciful and
beneficent one from whom all of
		
00:37:09 --> 00:37:12
			these bounties are coming from.
And then you'll see at the end,
		
00:37:12 --> 00:37:15
			there's a there's a discussion
that inshallah I will tie it up
		
00:37:15 --> 00:37:18
			with the beginning. So I think
that's why our ramen is used at
		
00:37:18 --> 00:37:21
			the beginning, that from him comes
all of this greatness because it's
		
00:37:21 --> 00:37:26
			coming from his compassion, and
His mercy and His love, and all of
		
00:37:26 --> 00:37:31
			his, all of his characteristics
of, of Jellal is all emanating
		
00:37:31 --> 00:37:35
			from his Rama Nia. Right, you
know, from him from His merciful
		
00:37:35 --> 00:37:38
			nature, and to show that the Quran
is more important brings it before
		
00:37:38 --> 00:37:41
			creating the human being the
discussion of the cradle, then
		
00:37:41 --> 00:37:43
			after Allah subhanaw taala
mentioned several other things as
		
00:37:43 --> 00:37:48
			you can see, the sun, the moon,
the stars, and the trees that they
		
00:37:48 --> 00:37:51
			all prostrate to Allah in their
own ways. They don't necessarily
		
00:37:51 --> 00:37:53
			bow down like that, although some
trees we see doing that. They all
		
00:37:53 --> 00:37:56
			prostrate in areas there's a long
Hadith in Bukhari and Muslim about
		
00:37:56 --> 00:38:00
			even the sun prostrating everyday
seeking permission to rise again,
		
00:38:00 --> 00:38:03
			I've got a detailed discussion
about this in some of my atheism,
		
00:38:03 --> 00:38:06
			lectures that you can check up as
well if you want to, and then
		
00:38:06 --> 00:38:09
			Allah is saying Hakim will wasn't
make sure that you're very just in
		
00:38:09 --> 00:38:12
			terms of the weights and measures
and everything else that you do,
		
00:38:12 --> 00:38:16
			and do not cheat and all of that.
Then after that Allah subhanaw
		
00:38:16 --> 00:38:19
			taala mentions the human being how
is created and so on. Rob will
		
00:38:19 --> 00:38:22
			Mustika in Europe, will Marguerite
Bane, Allah, Allah subhanaw taala
		
00:38:23 --> 00:38:27
			is the Lord of both the east and
the west, both sides of it, all of
		
00:38:27 --> 00:38:28
			that discussion is there.
		
00:38:29 --> 00:38:33
			Allahu Akbar. And you can read
this for yourself a lot of it is
		
00:38:33 --> 00:38:37
			very, very clear cut Allah
subhanaw taala then discusses the,
		
00:38:38 --> 00:38:44
			he discusses the Day of Judgment
center through verse 3132.
		
00:38:45 --> 00:38:48
			Subhanallah Sana fragola coma, you
have Takala and we're soon going
		
00:38:48 --> 00:38:52
			to get completely free to just
deal with you, oh, two
		
00:38:54 --> 00:38:57
			weighty weighty beings and that
refers to the human and the jinn.
		
00:38:57 --> 00:39:00
			Because they're the ones who have
been created for worship. They're
		
00:39:00 --> 00:39:02
			the only ones who have obligations
as such, they the only ones who
		
00:39:02 --> 00:39:05
			can do wrong, alright, who have
the choice who have given free
		
00:39:05 --> 00:39:08
			will, says we're going to deal
with you, we're going to be fully
		
00:39:08 --> 00:39:11
			there just to deal with you
Yamashiro genuine sins and then at
		
00:39:11 --> 00:39:14
			that time, basically, if you think
you can get out of the realms and
		
00:39:14 --> 00:39:17
			the boundaries of this universe,
you can try to you will never get
		
00:39:17 --> 00:39:21
			there. Right. And then a mentioned
some other punishments that will
		
00:39:21 --> 00:39:25
			be discussed there. And then after
that, Allah subhanaw taala, then
		
00:39:25 --> 00:39:28
			moves on. I mean, he says this is
Johanna, all of that is jahannam.
		
00:39:28 --> 00:39:35
			That was a discussion in verse 43.
And thereafter, Allah subhanaw
		
00:39:35 --> 00:39:40
			taala starts the discussion. So
from fifth 46 till the end of the
		
00:39:40 --> 00:39:43
			Surah, literally half the surah.
Nearly all of that is about
		
00:39:43 --> 00:39:47
			paradise. All of that is about
paradise. And in that Allah
		
00:39:47 --> 00:39:50
			subhanho wa Taala talks about
people who fear they're going to
		
00:39:50 --> 00:39:54
			be given to gardens, right? And
these are going to have all sorts
		
00:39:54 --> 00:39:58
			of fruits in there. They're going
to have lakes in their streams in
		
00:39:58 --> 00:39:59
			the you know, pears
		
00:40:00 --> 00:40:03
			have different fruits, they're
going to be reclining on all of
		
00:40:03 --> 00:40:07
			this silk and brocade, brocade and
all of this. Thereafter, they're
		
00:40:07 --> 00:40:09
			going to have their wives in
there. They're going to have their
		
00:40:09 --> 00:40:12
			mistresses in there. All of that
discussion, absolutely pure, no
		
00:40:12 --> 00:40:15
			human, no gin, this talking about
obviously, the holder in here
		
00:40:15 --> 00:40:18
			besides the worldly wives that
people will have, that I mentioned
		
00:40:18 --> 00:40:21
			earlier. And then after that,
Allah subhanaw taala. Hello Jessa
		
00:40:21 --> 00:40:25
			will an elderly son, Allah is
really, really happy today, when
		
00:40:25 --> 00:40:31
			he's in Paradise is saying, isn't
the record? Isn't the response to
		
00:40:31 --> 00:40:36
			doing good? Being done good, that
Allah is showing his kindness
		
00:40:36 --> 00:40:38
			today, because you've done well
before May Allah make us of those
		
00:40:38 --> 00:40:40
			who have done well, I'm just
saying this in brief, then after
		
00:40:40 --> 00:40:43
			that, there'll be people with a
slightly lesser Paradise, and that
		
00:40:44 --> 00:40:47
			discussion about what kind of
gardens and what kind of color is
		
00:40:47 --> 00:40:52
			discussed in there. And there'll
be again, streams that the
		
00:40:52 --> 00:40:55
			discussion that discuss there's
also fruits, their palms, and the
		
00:40:55 --> 00:40:58
			pomegranate is mentioned in this
one, and they have all good,
		
00:40:58 --> 00:41:01
			whatever good they want. And then
again, the whole rain, the fair
		
00:41:01 --> 00:41:04
			maidens I mentioned again, there's
quite a bit of a discussion about
		
00:41:04 --> 00:41:08
			that. And again, they're reclining
on this green, you know, green
		
00:41:08 --> 00:41:11
			brocade this time. That's why the
green color, you know, a lot of
		
00:41:11 --> 00:41:13
			Muslims like it. And I think
that's one of the reasons because
		
00:41:13 --> 00:41:16
			you've got this discussion of
paradise having green inside
		
00:41:16 --> 00:41:18
			there. Right? I mean, could have
been any other color didn't use
		
00:41:18 --> 00:41:24
			blue, for example. Right? It said,
green. And at the end, it finishes
		
00:41:24 --> 00:41:30
			off with bless it is the name of
your Lord, the one of Majesty and
		
00:41:30 --> 00:41:34
			of benevolence, that is Yeah,
they'll generally very crime is
		
00:41:34 --> 00:41:38
			one of the most powerful names you
can call Unto Allah by because
		
00:41:38 --> 00:41:41
			you're saying Oh, and majesty that
owns everything controls
		
00:41:41 --> 00:41:45
			everything, and ecom benevolence,
who is the givers greatest giver
		
00:41:45 --> 00:41:48
			and benevolence. So whenever you
want your DUA to be accepted,
		
00:41:48 --> 00:41:51
			include that in the, I've got,
I've got a lecture on the about
		
00:41:51 --> 00:41:54
			the six most prominent vicars that
you can, it's on this call the six
		
00:41:54 --> 00:41:57
			most effective or most prominent
vicars that you can do, and
		
00:41:57 --> 00:42:00
			they'll generally with a chrome is
one on there. Now Allah subhanaw
		
00:42:00 --> 00:42:04
			taala says here is that blessed is
the name of your Lord. Many of us
		
00:42:04 --> 00:42:06
			didn't say that this obviously
goes back to the beginning of the
		
00:42:06 --> 00:42:10
			sword away starts off with our
rock man. That is the name is
		
00:42:10 --> 00:42:13
			talking about. That is why many of
the names of Allah like Rahim,
		
00:42:14 --> 00:42:18
			right, and and bossy and all of
this can be given to other people.
		
00:42:19 --> 00:42:21
			Rahim has been the professor
Lawson has been referred to as
		
00:42:21 --> 00:42:25
			Rahim. Right? Kareem, people have
that name, that's fine. You don't
		
00:42:25 --> 00:42:27
			have to say AbdulKareem unless
that's who you're referring to
		
00:42:27 --> 00:42:30
			referring to Allah. Otherwise,
somebody can be called a
		
00:42:30 --> 00:42:34
			benevolent one. But Rahman and
Allah cannot be given to anybody
		
00:42:34 --> 00:42:37
			their unique names for Allah,
because nobody can have that level
		
00:42:37 --> 00:42:43
			of Rama and mercy and compassion
as what is embodied in the word of
		
00:42:43 --> 00:42:47
			Raman. Right for it to be given to
anybody else. That's why I'm
		
00:42:48 --> 00:42:52
			extremely, extremely, extremely
honored to have my name is Abdul
		
00:42:52 --> 00:42:55
			Rahman. And I only say this just
as an encouragement, because it's,
		
00:42:55 --> 00:42:59
			it's not my doing. So I can't be
boasting about it. It's not my
		
00:42:59 --> 00:43:03
			doing it. All. Right. I wasn't
there to name myself. It was my
		
00:43:03 --> 00:43:05
			parents who did that it was my
father, as far as I know, we did
		
00:43:05 --> 00:43:09
			that. May Allah bless him for
doing that. All right. But I love
		
00:43:09 --> 00:43:11
			that because it's like when
somebody asked me what what your
		
00:43:11 --> 00:43:16
			name's Rahman Cabinda, the servant
of the Most Merciful One, I just
		
00:43:16 --> 00:43:20
			hope I can have some mercy. I like
mercy. I pray to Allah that he
		
00:43:20 --> 00:43:23
			really made me Abdurrahman give me
that quality because the names of
		
00:43:23 --> 00:43:26
			Allah are there. The one thing we
learned from them is that we imbue
		
00:43:26 --> 00:43:30
			those same characteristics as far
as we can, to a human level within
		
00:43:30 --> 00:43:34
			ourselves. May Allah Allah grant
us that Rama, right, some of that
		
00:43:34 --> 00:43:37
			Rama, so Abdul Abdullah and Abdul
Rahman are the names that are
		
00:43:37 --> 00:43:39
			probably said that also was
mentioned as being very beloved.
		
00:43:39 --> 00:43:44
			And very, very good. So by that,
that basically is a just the basic
		
00:43:44 --> 00:43:47
			coverage of what is included in
surah. Rahman, but I do want to
		
00:43:47 --> 00:43:52
			mention a few other things to you.
All right. There are some other
		
00:43:52 --> 00:43:55
			unique aspects of the surah. Okay,
some things which are not lost to
		
00:43:55 --> 00:43:58
			you, there are 31 As far as I
know, somebody could correct me if
		
00:43:58 --> 00:44:03
			I'm wrong, there are 31 instances
where Furby, a Europe B coma to
		
00:44:03 --> 00:44:07
			cut the ribbon, which means which
of the sides of your Lord, do you
		
00:44:07 --> 00:44:09
			deny? Can you deny, right?
		
00:44:10 --> 00:44:13
			That is, I'm sure anybody is going
to recognize that and that's why
		
00:44:13 --> 00:44:18
			this one is actually easy to
remember, right? Because 31 out of
		
00:44:18 --> 00:44:23
			78 verses are Fabiola Arabic comma
to Kavita and you only have to
		
00:44:23 --> 00:44:27
			learn the other 30 Whatever number
and you just have to remember that
		
00:44:27 --> 00:44:31
			the difficulty is remembering what
comes after what, okay, that's
		
00:44:31 --> 00:44:34
			generally sometimes the difficulty
so 31 times is mentioned and there
		
00:44:34 --> 00:44:38
			are you can say the surah has been
split into four sections. Okay.
		
00:44:38 --> 00:44:42
			Firstly, Allah says which of the
NEMA you're going to deny? And
		
00:44:42 --> 00:44:45
			then he just enumerates them
there's other places in the Quran
		
00:44:45 --> 00:44:48
			where bounties I mentioned here
Allah especially focused on the
		
00:44:48 --> 00:44:52
			fact that these I'm going to
enumerate them for you, okay, I'm
		
00:44:52 --> 00:44:55
			going to enumerate them for you
that which of the bounties now if
		
00:44:55 --> 00:44:57
			there was two three bounties,
maybe you can deny them five, six,
		
00:44:57 --> 00:44:59
			maybe even 10 bounties, you can
deny them
		
00:45:00 --> 00:45:04
			But the amount of bounties Allah
has given us is endless. Each
		
00:45:04 --> 00:45:07
			bounty has so many bounties in
there. Like if you just look at
		
00:45:07 --> 00:45:10
			the gift of the AI, there are so
many benefits that we derive from
		
00:45:10 --> 00:45:14
			the AI that embodies many bounties
in there and that's just as an
		
00:45:14 --> 00:45:17
			example. Now, at the beginning we
Allah subhanaw taala is talking
		
00:45:17 --> 00:45:21
			about several phenomena that we
deal with like the skies, the
		
00:45:21 --> 00:45:26
			heavens, the ships, and so on.
There There are eight instances,
		
00:45:26 --> 00:45:30
			right eight instances where
Fabiola Arabic comma to Kathy ban
		
00:45:30 --> 00:45:34
			comes thereafter that the next
section starts off from center
		
00:45:34 --> 00:45:38
			Florida comma USA colon, which
means 31 and onwards, that is
		
00:45:38 --> 00:45:41
			about jahannam. Right? So that is
about the hellfire and all that,
		
00:45:41 --> 00:45:45
			that then has seven instance we
have eight, then seven. Okay.
		
00:45:47 --> 00:45:52
			That is 15. So far, and eight plus
eight is
		
00:45:53 --> 00:45:59
			is 16. So we have yes, that will
make up That's right. Thereafter,
		
00:45:59 --> 00:46:02
			the discussion starts about the
two different paradises for the
		
00:46:02 --> 00:46:06
			for the elite and for the slightly
lower category. And in each one of
		
00:46:06 --> 00:46:10
			them. There's eight and eight each
of Fabiola Arabic uma to Cathy
		
00:46:10 --> 00:46:15
			ban. So why is it 8788 Allah knows
best there could be so many
		
00:46:15 --> 00:46:19
			symbolisms in all of this kind of
stuff. But I think the main thing
		
00:46:19 --> 00:46:23
			that we can say here, one thing
that we can say here is that
		
00:46:23 --> 00:46:29
			Jahannam has seven doors, just
like the natural seven routine and
		
00:46:29 --> 00:46:33
			everything has seven doors. When
it comes to Paradise, both
		
00:46:33 --> 00:46:37
			paradise is mentioned eight times
and Paradise, Allah has given it
		
00:46:37 --> 00:46:41
			eight to doors, somewhere near to
Ebola, maybe just to give an idea
		
00:46:41 --> 00:46:46
			that there's more doors, easier
entry. So likewise, the seven
		
00:46:46 --> 00:46:49
			times that's mentioned and eight
times that's mentioned for both
		
00:46:49 --> 00:46:51
			instances, 16 times that's
mentioned for Paradise, the two
		
00:46:51 --> 00:46:54
			types of paradise. So that's a
very interesting idea.
		
00:46:57 --> 00:47:01
			And I think what some of the other
might have understood from this
		
00:47:01 --> 00:47:06
			organization of this or this
division like this, is that if
		
00:47:06 --> 00:47:06
			somebody
		
00:47:08 --> 00:47:12
			Ma sha Allah has the full
understanding and belief they
		
00:47:12 --> 00:47:16
			adhere to and succumb to and
submit to the first eight
		
00:47:16 --> 00:47:20
			instances when it's discussed, in
terms of all of the things that
		
00:47:20 --> 00:47:23
			Allah subhanaw taala or the
phenomena that Allah has discussed
		
00:47:23 --> 00:47:26
			and they believe it in the correct
way. Allah will protect them from
		
00:47:26 --> 00:47:31
			all the seven, the seven Hellfire
issues that are mentioned there.
		
00:47:31 --> 00:47:35
			And give them in sha Allah, all of
the paradise issues. Now there is
		
00:47:35 --> 00:47:39
			one question we need to quickly
clarify here. All right, Subhan
		
00:47:39 --> 00:47:43
			Allah, Allah help us Allah help us
when issue is that when he's
		
00:47:43 --> 00:47:46
			talking about jahannam? How is
that a bounty? How is that some
		
00:47:46 --> 00:47:50
			kind of favor that Allah subhanaw
taala things that after each one
		
00:47:50 --> 00:47:53
			of them seven times that why which
of the favorites of your God? Will
		
00:47:53 --> 00:47:56
			you deny? So some people have
actually raised that objection?
		
00:47:56 --> 00:47:59
			And basically, there are two
simple answers to that. Number
		
00:47:59 --> 00:48:04
			one, this is talking about
absolute justice. And justice is a
		
00:48:04 --> 00:48:07
			bounty people are struggling for
justice, right in this world. So
		
00:48:07 --> 00:48:10
			Allah is saying that look, you
will get whatever you ask for with
		
00:48:10 --> 00:48:14
			justice. And that is so at the end
of the day number two, the second
		
00:48:14 --> 00:48:18
			is that this is all been told to
us before that this isn't like
		
00:48:18 --> 00:48:19
			after they've gone to hellfire.
They didn't know anything about
		
00:48:19 --> 00:48:23
			anything. Okay, now which which of
these bounties Do you deny and
		
00:48:23 --> 00:48:26
			then the hellfire, this is being
told to us in the in the world
		
00:48:26 --> 00:48:30
			when we have still the ability to
make amends and make changes and
		
00:48:30 --> 00:48:31
			basically
		
00:48:33 --> 00:48:38
			secure for ourselves a place in
sha Allah in the Paradise. So that
		
00:48:38 --> 00:48:41
			is a bounty that he's telling us
this beforehand, to tell you the
		
00:48:41 --> 00:48:46
			horrors of someplace. That is a
that is considered a bounty.
		
00:48:46 --> 00:48:49
			That's why, you know, if there's
somebody coming to you, and you're
		
00:48:49 --> 00:48:51
			going to go somewhere and somebody
says, Look, don't go and do to
		
00:48:51 --> 00:48:54
			deal with that person, because
this this this, or if you do go
		
00:48:54 --> 00:48:57
			there, be clear of this, this
this. Are you going to collect?
		
00:48:57 --> 00:48:59
			Are you going to are you going to
thank that person? Are you going
		
00:48:59 --> 00:49:02
			to call him a hater? Obviously,
anybody crazy will say that you're
		
00:49:02 --> 00:49:05
			a hater, that you're telling us
bad things. I'm telling you to
		
00:49:05 --> 00:49:08
			warn you so that you can be
prepared, you can be saved. So
		
00:49:08 --> 00:49:11
			nobody's going to no decent person
is going to consider that to be
		
00:49:11 --> 00:49:12
			wrong or foolish.
		
00:49:14 --> 00:49:19
			So that's one of the things and
that by this we end the surah and
		
00:49:19 --> 00:49:24
			now we move on to social worker,
social worker, social worker, now
		
00:49:24 --> 00:49:29
			you're gonna have a worker, you're
gonna have a hacker, you're gonna
		
00:49:29 --> 00:49:33
			have a career, right? All of these
sources are referring to the same
		
00:49:33 --> 00:49:37
			thing is talking about that
inevitable event. So Walker Walker
		
00:49:37 --> 00:49:41
			Jaco means to occur. Walker means
the occurrence when you say the
		
00:49:41 --> 00:49:45
			occurrence it refers to that
special occurrence of so either
		
00:49:45 --> 00:49:50
			walk or it will work here.
leisurely walk, it has the ABA.
		
00:49:50 --> 00:49:53
			Now this story is slightly
slightly longer, it has
		
00:49:54 --> 00:49:58
			96 verses not very long, they very
short as well. Several different
		
00:49:58 --> 00:50:00
			themes in here and
		
00:50:00 --> 00:50:03
			Again, what's interesting is that
the the sound of it, the rhythm of
		
00:50:03 --> 00:50:06
			it changes with the themes as
well, but we don't have time to
		
00:50:06 --> 00:50:09
			deal with it. Right now, this
surah is also got another name.
		
00:50:09 --> 00:50:12
			And some of you may know about
this because you may be reading
		
00:50:12 --> 00:50:16
			this already every night is called
Surah, Elina Svitolina, the surah
		
00:50:16 --> 00:50:21
			of enriched pneus, enrichment of
wealth. And for that Abdullah
		
00:50:21 --> 00:50:25
			Masuda, the Allah one mentioned in
a narration, that whoever is
		
00:50:25 --> 00:50:28
			actually to work every night, he
will never have to face poverty,
		
00:50:28 --> 00:50:32
			he or she will never have to face
poverty. If you're struggling to
		
00:50:32 --> 00:50:35
			make ends meet as some people are
around the world, please tell them
		
00:50:35 --> 00:50:40
			to recite the surah. Okay. 96
versus three sections, it's a
		
00:50:40 --> 00:50:43
			murky sort of again, and
essentially, it's starting off
		
00:50:43 --> 00:50:46
			with a discussion of the Day of
Judgment, lazily work, it occurs,
		
00:50:46 --> 00:50:49
			there's no lying about the
occurrence of the Day of Judgment
		
00:50:49 --> 00:50:53
			half either turn raffia, either
rejected or drogyn, telling us
		
00:50:53 --> 00:50:55
			several things that are going to
happen, it starts talking about,
		
00:50:55 --> 00:51:00
			it's very awesome the way it
begins, right? The mountains,
		
00:51:00 --> 00:51:02
			speaks about the mountains, then
eventually, they're going to be
		
00:51:02 --> 00:51:07
			like just Hubba, amento hubba. And
Mombasa just basically scattered
		
00:51:07 --> 00:51:12
			dust. And that kind of a thing.
Thereafter, that this is the
		
00:51:12 --> 00:51:16
			biggest message, you could say, of
this surah. For the next so many
		
00:51:16 --> 00:51:19
			verses, it starts off with that
discussion of the day of judgment
		
00:51:19 --> 00:51:22
			that it's inevitable, it's here,
it's when it occurs, this is
		
00:51:22 --> 00:51:25
			what's going to happen. And then
after that, it says from verse
		
00:51:26 --> 00:51:30
			seven were condemned as words and
Thalassa. And then you will become
		
00:51:30 --> 00:51:35
			three groups. So now on the Day of
Judgment, when things come to the
		
00:51:35 --> 00:51:37
			fore, there'll be three groups, we
will be split into three groups
		
00:51:38 --> 00:51:41
			Hamdulillah, two of them are good,
and one is bad only right? For us
		
00:51:41 --> 00:51:45
			herbal Maimana, the people have
the right, must have will mean
		
00:51:45 --> 00:51:48
			what other people have the right
even asks that question like, Do
		
00:51:48 --> 00:51:50
			you know what they are? Then the
people of the left? Do you know
		
00:51:50 --> 00:51:53
			what the people of the left are?
And then the foreigners, the ones
		
00:51:53 --> 00:51:57
			who are always ahead of the game,
alright. They and then it starts
		
00:51:57 --> 00:52:02
			off with them. So disk, it
provides them as the last option
		
00:52:02 --> 00:52:05
			as the last category. And then it
discusses them first, or what
		
00:52:05 --> 00:52:08
			they're going to get they are the
ones intimate. They're the close
		
00:52:08 --> 00:52:15
			ones, in gardens of, of bounties.
And then it discusses what they're
		
00:52:15 --> 00:52:18
			going to have. And I wish I could
read this to you. But I don't have
		
00:52:18 --> 00:52:22
			the time to read this to you talks
about the whole rain and what
		
00:52:22 --> 00:52:26
			they're not going to hear any
ruckus in the and so on. So in all
		
00:52:26 --> 00:52:30
			the beautiful, beautiful aspects,
then he starts talking to us, how
		
00:52:30 --> 00:52:33
			will you mean, the people have the
right, they're the law, they're
		
00:52:33 --> 00:52:35
			not the foreigners, but they're
still the people of paradise. And
		
00:52:35 --> 00:52:39
			again, all of their discussion is
mentioned here. And then after
		
00:52:39 --> 00:52:41
			that it discusses the US herbal
shaman
		
00:52:42 --> 00:52:45
			and immediately starts telling you
that they're going to be in this
		
00:52:45 --> 00:52:49
			really ugly, you know, hellfire
and so on. Now, you know, as how
		
00:52:49 --> 00:52:52
			will you mean the people have the
right, this gives us an
		
00:52:52 --> 00:52:55
			understanding that in Islam, the
Prophet saw some use to like to
		
00:52:55 --> 00:52:58
			start everything from the right
side. Many of you may have
		
00:52:58 --> 00:53:01
			wondered, and maybe you do start
things from the right side. Why do
		
00:53:01 --> 00:53:03
			we do that? To such a degree that
I get? remember some of our
		
00:53:03 --> 00:53:06
			teachers even saying that even
when you put your glasses on, just
		
00:53:06 --> 00:53:09
			for the sake of this, you know,
start with the right side? Right?
		
00:53:09 --> 00:53:12
			Some people might think that's
excessive, but at the end of the
		
00:53:12 --> 00:53:15
			day, it's your connection with
Allah. Right, that there wasn't
		
00:53:15 --> 00:53:18
			used to start to do right in
anything good and pleasant and
		
00:53:18 --> 00:53:20
			praiseworthy is to be from the
right side. Yes. When you're
		
00:53:20 --> 00:53:24
			entering the toilet in the news
and you start with the left foot,
		
00:53:24 --> 00:53:26
			when you come out, you start with
the right and it's very symbolic
		
00:53:27 --> 00:53:30
			to the people of the right in the
Hereafter they inshallah May Allah
		
00:53:30 --> 00:53:34
			make us of the people who will be
taken on the right side, not on
		
00:53:34 --> 00:53:38
			the left side. So all of that
discussion happens. And thereafter
		
00:53:38 --> 00:53:46
			from that goes on until about
verse 56. Right. So the last
		
00:53:46 --> 00:53:48
			discussion of the several verses
there is about the people of
		
00:53:48 --> 00:53:51
			hellfire that was hobble Schimmel
that the left is the people of the
		
00:53:51 --> 00:53:56
			left hand side. For Sharlee, buena
antihuman. Al Hamid for sheriff ha
		
00:53:56 --> 00:53:59
			the newsroom Yama, de Nantahala
Karna. Come fanola to Sadiq Khan,
		
00:53:59 --> 00:54:03
			we created you Why don't you
believe? Why do you keep denying
		
00:54:03 --> 00:54:05
			these things? And then Allah
mentioned three, four different
		
00:54:05 --> 00:54:10
			things he mentioned, the *,
the sperm, the fertilization of
		
00:54:10 --> 00:54:14
			that, who created that, how does
that's quite amazing Subhan Allah,
		
00:54:14 --> 00:54:18
			something small, is issued from
from the human being, and another
		
00:54:18 --> 00:54:21
			human being comes from that it
goes into another human being and
		
00:54:21 --> 00:54:25
			what an amazing system Allahu
Akbar, when you think of it that
		
00:54:25 --> 00:54:29
			way, is it's it's not the dirty
act that people think of it as,
		
00:54:29 --> 00:54:32
			because that's not what it's
supposed to be. This is, this is
		
00:54:32 --> 00:54:35
			the same act by which humans are
created. Humans are born, it's a
		
00:54:35 --> 00:54:40
			system of Allah. And when people
see it in a positive light, right,
		
00:54:40 --> 00:54:43
			that they will get more out of it
from a spiritual perspective as
		
00:54:43 --> 00:54:46
			opposed to think it's just
fulfilling my desire. That's it.
		
00:54:46 --> 00:54:49
			No, when you actually think of it
has a net amount of Allah. And
		
00:54:49 --> 00:54:53
			some people have actually this one
tough scene in which it basically
		
00:54:53 --> 00:54:55
			says that some people have even
		
00:54:56 --> 00:54:59
			gotten closer to Allah just
because of their approach to the
		
00:54:59 --> 00:55:00
			way
		
00:55:00 --> 00:55:02
			This is and this isn't time to
discuss it. Anybody wants to check
		
00:55:02 --> 00:55:07
			that out check Sheikh Ibrahim knee
as one of the great scholars of
		
00:55:08 --> 00:55:12
			Senegal, right? He's the CEO of
that you can you can see it there.
		
00:55:12 --> 00:55:14
			Anyway, that's discussed then
Allah subhanaw taala discusses the
		
00:55:14 --> 00:55:19
			crops, how that's brought about,
and how it ends in nothing, you
		
00:55:19 --> 00:55:22
			know when it all finishes and so
on. And then Allah subhanho wa
		
00:55:22 --> 00:55:26
			Taala discusses the water and he
discusses the fire but essential
		
00:55:26 --> 00:55:33
			aspects crops, life, the fluid,
the crops, fire and water, most
		
00:55:33 --> 00:55:36
			important things Allah discusses
all of these things. And then he
		
00:55:36 --> 00:55:40
			says unchecked sheduled and domain
shattering like did you create
		
00:55:40 --> 00:55:41
			these things?
		
00:55:42 --> 00:55:46
			And we've made them all a reminder
and a thing to use, right? First
		
00:55:46 --> 00:55:52
			of all, Bismil robic allow him So
glorify Allah, glorify with the
		
00:55:52 --> 00:55:56
			name of your Lord mighty right.
And then Allah subhanaw taala in
		
00:55:56 --> 00:55:59
			verse 75, which is very
interesting says further oxygen be
		
00:55:59 --> 00:56:04
			murky in new June, the browser,
Allah is now swearing an oath with
		
00:56:04 --> 00:56:08
			the Stations of the with the
different orbits and the different
		
00:56:08 --> 00:56:09
			places of the stars.
		
00:56:11 --> 00:56:14
			Allah says We know Allah customer.
Now this very generally just
		
00:56:14 --> 00:56:17
			swears an oath and carries on
right here, he swears an oath and
		
00:56:17 --> 00:56:21
			he says that Do you understand how
important and significant this
		
00:56:21 --> 00:56:27
			oath is? We're in the Halacha
sermon lota Allah Munna Aviv, that
		
00:56:27 --> 00:56:31
			this is an oath, which if you knew
you would know it to be mighty,
		
00:56:31 --> 00:56:36
			majestic, incredible oath. And,
you know, there's only so much
		
00:56:36 --> 00:56:39
			Allah could tell us in the Quran.
But he indicates towards
		
00:56:39 --> 00:56:43
			everything that is ever going to
be described, and discussed and
		
00:56:43 --> 00:56:47
			researched, and found out and
discovered about astronomy. So we
		
00:56:47 --> 00:56:49
			know a lot more about astronomy to
do with the new
		
00:56:51 --> 00:56:55
			telescopes and things and the
space voyages, then people 410 100
		
00:56:55 --> 00:56:59
			unique years new and 100 years
ago, new and the more of it is
		
00:56:59 --> 00:57:03
			understood from this, why is Allah
subhanaw taala swearing by the
		
00:57:03 --> 00:57:07
			places of the stars, and so on.
Now, this is something that you're
		
00:57:07 --> 00:57:11
			going to have to you know, get an
article online about the stars and
		
00:57:11 --> 00:57:15
			just read and you will be
mesmerized, right, you will have
		
00:57:15 --> 00:57:20
			an amazing understanding of how
the stars work, basically. All
		
00:57:20 --> 00:57:25
			right. I, you know, stars are made
of from galaxies, right galaxies,
		
00:57:25 --> 00:57:28
			the stars in galaxies, galaxies
part of the Milky Way. There are
		
00:57:28 --> 00:57:32
			so many galaxies, there are
hundreds of galaxies in the world,
		
00:57:32 --> 00:57:37
			each one with hundreds 1000s of
stars. Now, one star that we know
		
00:57:37 --> 00:57:40
			is the sun that we know today,
it's very hot in the UK, right?
		
00:57:40 --> 00:57:44
			And people are, you know, martial
law either enjoying it or
		
00:57:44 --> 00:57:48
			complaining about it. But that's
just one star 93 million miles
		
00:57:48 --> 00:57:52
			away that is producing this heat
for us. Imagine all of the other
		
00:57:52 --> 00:57:56
			stars, right? The huge blue stars,
the Death Stars, the living stars,
		
00:57:56 --> 00:57:59
			all of them the 1000s of stars
that are in the universe. Can you
		
00:57:59 --> 00:58:03
			imagine the expanse now what's the
most beautiful thing that Allah is
		
00:58:03 --> 00:58:06
			saying? Why is he swearing by the
stars? Thing is swearing by the
		
00:58:06 --> 00:58:11
			stars because all of that near
bomb is being taken care of.
		
00:58:12 --> 00:58:17
			Right? All of that system, that I
mean, we know the planets go in an
		
00:58:17 --> 00:58:21
			orbit, the sun goes, sorry, the
sun has its own orbit, the sun has
		
00:58:21 --> 00:58:24
			its own movement, and the Earth
moves around the Sun along with
		
00:58:25 --> 00:58:28
			some of the other planets. Then on
a more macro level, you've got the
		
00:58:28 --> 00:58:31
			other stars and the way they all
organize and they're coming and
		
00:58:31 --> 00:58:37
			going. Alright, who looks after
all of that? Allah subhanaw taala
		
00:58:37 --> 00:58:40
			that's why he's swearing this out
that that is mighty that I mean,
		
00:58:40 --> 00:58:46
			astronomy is mind boggling, right?
We know so little about it. But as
		
00:58:46 --> 00:58:49
			we learn more and more and more,
this further auxin will be
		
00:58:49 --> 00:58:54
			malarkey in June verse 75 is going
to become even more significant as
		
00:58:54 --> 00:58:57
			we go along. Because you're going
to really understand what's going
		
00:58:57 --> 00:59:00
			on especially with all these space
explorations and things like that,
		
00:59:00 --> 00:59:03
			thereafter that Allah subhanaw
taala The reason he swears this of
		
00:59:03 --> 00:59:07
			this in the hula Quran, Kareem he
swears it because saying that this
		
00:59:07 --> 00:59:12
			is the noble book fee Kitabi
Maknoon is no this is the Noble
		
00:59:12 --> 00:59:16
			Quran, right? Nobody can touch it
except the pure ones which means
		
00:59:16 --> 00:59:19
			that this is acquainted with
fasting and this is referring to
		
00:59:19 --> 00:59:23
			the local food version where the
angels aren't allowed to the
		
00:59:23 --> 00:59:27
			angels touch it because they're
pure right but nobody except the
		
00:59:27 --> 00:59:30
			pure individual can touch it some
people try to use it to say that
		
00:59:30 --> 00:59:34
			you're not allowed to touch the
Quran in this world without woohoo
		
00:59:34 --> 00:59:37
			based on this however most moving
saying that this is not where we
		
00:59:37 --> 00:59:40
			get that from. There's a hadith in
Mata Imam Malik and several other
		
00:59:40 --> 00:59:43
			places that lie Mr su Allah Tala.
If the prophets Allah some said
		
00:59:43 --> 00:59:46
			only the pure person must touch
the Quran that means you have to
		
00:59:46 --> 00:59:49
			have wudu or Wooster, basically,
to to
		
00:59:51 --> 00:59:53
			to be able to touch the Quran
otherwise it's considered to be
		
00:59:53 --> 00:59:56
			disrespect of the Quran.
Thereafter, Allah subhanho wa
		
00:59:56 --> 00:59:59
			Taala discusses a few other things
about death and
		
01:00:00 --> 01:00:06
			The one and the surah ends with
the with the ending of the three
		
01:00:06 --> 01:00:10
			categories that are mentioned the
close foreigners and what they're
		
01:00:10 --> 01:00:12
			going to get the people of the
right and then the people of
		
01:00:12 --> 01:00:15
			hellfire, what they're gonna get
all of that is discussion and then
		
01:00:15 --> 01:00:18
			Allah says then in the heart Allah
who are Hochuli again, that this
		
01:00:18 --> 01:00:24
			is the convincing truth, the
absolute certain truth. So, do
		
01:00:24 --> 01:00:27
			this be glorify with the name of
your
		
01:00:28 --> 01:00:33
			with the Great Name of your Lord.
So Allahumma Salli, ala Muhammad,
		
01:00:34 --> 01:00:39
			for giving us this and we say
Subhan Allah Subhan Allah who will
		
01:00:39 --> 01:00:42
			be handy he Subhan Allah Hill
Aleem, because Allah subhanaw
		
01:00:42 --> 01:00:45
			taala told us to do that. So when
he tells us to do that, we should
		
01:00:45 --> 01:00:49
			actually we should actually repeat
that. Another thing, right another
		
01:00:49 --> 01:00:52
			thing about the importance of the
stars, right? And why Allah
		
01:00:52 --> 01:00:56
			subhanaw taala could be mentioning
that here is that the stars are
		
01:00:56 --> 01:00:59
			some things when you don't have a
moon etc, that stars and even the
		
01:00:59 --> 01:01:02
			moon actually the planets in the
daytime, you need the sun in the
		
01:01:02 --> 01:01:05
			nighttime, you know, you need the
moon and you need to start to
		
01:01:05 --> 01:01:08
			guide somebody and this is what
people have used for centuries.
		
01:01:08 --> 01:01:13
			Likewise, Allah subhanaw taala
Allah subhanaw taala has verses in
		
01:01:13 --> 01:01:16
			the Quran are all like stars, and
you need that to guide you. So I
		
01:01:16 --> 01:01:19
			think there's a great resemblance
in those things as well. That you
		
01:01:19 --> 01:01:23
			gain so much money for the gnosis
of Allah understanding of Allah
		
01:01:23 --> 01:01:25
			understanding of the world
understanding about ourselves,
		
01:01:26 --> 01:01:29
			Paradise and hellfire punishment
and reward all of that is
		
01:01:29 --> 01:01:31
			understood through the Quran, just
like the stars are outside in the
		
01:01:31 --> 01:01:35
			open book of Allah. We understand
that from these verses in this
		
01:01:35 --> 01:01:39
			book of Allah subhanaw taala. And
finally, the last chapter, Allahu
		
01:01:39 --> 01:01:43
			Akbar the last chapter is Surah
Hadid, Surah Al Hadid, the chapter
		
01:01:43 --> 01:01:46
			on iron, right because there's a
discussion about Allah subhanaw
		
01:01:46 --> 01:01:50
			taala sending down iron, alright,
I n is there for people to
		
01:01:50 --> 01:01:55
			basically use and and for use in
their life. So little Hadith as
		
01:01:55 --> 01:01:59
			opposed to the other series now is
a Madani Surah by the way. So we
		
01:01:59 --> 01:02:03
			finally come to a Madani surah
muddiman surah 29 verses, but it's
		
01:02:03 --> 01:02:06
			relatively longer than the others
in some sense, and four sections
		
01:02:06 --> 01:02:11
			in there. And there are primarily
three things that I mentioned in
		
01:02:11 --> 01:02:14
			here. Okay, I might have to take a
few extra minutes today, seek
		
01:02:14 --> 01:02:18
			forgiveness from you for that,
three main points in there. The
		
01:02:18 --> 01:02:22
			first is that Allah subhanaw taala
This is one of the Musa Bihar,
		
01:02:22 --> 01:02:26
			this is one of the sorry, the
suitors that start with the
		
01:02:26 --> 01:02:30
			Tasbeeh. Right Subhanallah he, and
out of all of them. This is the
		
01:02:30 --> 01:02:34
			one that has goes on for about six
verses, with just discussing Allah
		
01:02:34 --> 01:02:38
			subhanaw taala, so to speak,
right, various different things.
		
01:02:38 --> 01:02:40
			And there are some very prominent
points. I love Hulu summer where
		
01:02:40 --> 01:02:43
			it will load up where you meet.
Allah talks about everything being
		
01:02:43 --> 01:02:46
			owned by him, he's only gives life
and death he has ability over
		
01:02:46 --> 01:02:49
			everything. He is the first and
the last. He is the first before
		
01:02:49 --> 01:02:53
			anything was here. And he is going
to be here when everything is
		
01:02:53 --> 01:02:57
			perished. Although he will Barton,
he's the outer, he's the inner. He
		
01:02:57 --> 01:03:02
			knows everything basically. And he
knows everything. And then Allah
		
01:03:02 --> 01:03:04
			subhanaw taala talks about the
creation of the heavens and earth
		
01:03:04 --> 01:03:07
			and then it says that then he
became Mustafi. On his ash, he
		
01:03:07 --> 01:03:11
			became established on his ash. Now
this is a highly contentious
		
01:03:11 --> 01:03:15
			discussion on this. Some people
have literally taken this that
		
01:03:15 --> 01:03:18
			Allah is sitting on his throne,
which is blasphemous, Allah
		
01:03:18 --> 01:03:21
			doesn't need to sit anywhere the
throne is created. And the
		
01:03:21 --> 01:03:24
			question that arises then that if
he had to sit on his throne, where
		
01:03:24 --> 01:03:26
			was he before the throne was
created, everybody agrees that
		
01:03:26 --> 01:03:32
			throne is created being of Allah.
Right? That's why the self, the
		
01:03:32 --> 01:03:34
			true self, they said, we leave
this to Allah. That's why Imam
		
01:03:34 --> 01:03:37
			Malik said, when somebody came to
ask him about the STR of Allah, He
		
01:03:37 --> 01:03:41
			said, the str is known. Right?
This is where a lot of people
		
01:03:41 --> 01:03:44
			manipulate the statement of Mr.
Malik, the true understanding is,
		
01:03:44 --> 01:03:49
			we know that Allah does STR right
that he does this establishment,
		
01:03:49 --> 01:03:52
			the STR whatever that means, we
know that because Allah has
		
01:03:52 --> 01:03:56
			mentioned in the Quran, so it's
known because it's if he had never
		
01:03:56 --> 01:03:58
			mentioned the ground we'd never
have known. So that's what it
		
01:03:58 --> 01:04:01
			means. What they try to say that
it's known meaning it is a
		
01:04:01 --> 01:04:06
			reality. It's not metaphorical,
they give it they give an extended
		
01:04:06 --> 01:04:08
			interpretation to that they
basically doing it that way
		
01:04:09 --> 01:04:12
			because they're fixing a
particular meaning of it. Really
		
01:04:12 --> 01:04:17
			what the true self image American
dream he said STL who maloom his
		
01:04:17 --> 01:04:21
			doing sdwa is known because it's
in the Quran, right? That's how we
		
01:04:21 --> 01:04:27
			know it. But it's cave is not
comprehensible. Roma cool, it's
		
01:04:27 --> 01:04:32
			not comprehensible. It's
impossible to understand exactly
		
01:04:32 --> 01:04:35
			how all of this is happening.
Right? And then he start basically
		
01:04:35 --> 01:04:37
			asking about it is a bit it
shouldn't be even talking about
		
01:04:37 --> 01:04:40
			this stuff. Because these are
matters which will witness
		
01:04:40 --> 01:04:42
			Inshallah, in the hereafter. We
don't have to worry about them
		
01:04:42 --> 01:04:45
			today. So that's where it is. So
where is Allah? The best answer is
		
01:04:45 --> 01:04:49
			Allah is where he's always been.
We don't need to give him a place
		
01:04:49 --> 01:04:52
			because then we're limiting Him
and that's why the majority of the
		
01:04:52 --> 01:04:55
			animals consider that blasphemous.
Yes, there's a group who say that
		
01:04:55 --> 01:04:59
			No, he's on the ark. Just say he's
above in the arts. We say we just
		
01:04:59 --> 01:05:00
			leave it to Allah. Yes.
		
01:05:00 --> 01:05:03
			He is above in terms of status,
and so on no doubt otherwise we
		
01:05:03 --> 01:05:06
			read the verse, that he is your
God in the heavens and he is your
		
01:05:06 --> 01:05:09
			God in the earth. If we're going
to take that to mean physically
		
01:05:09 --> 01:05:12
			that means that we're going to say
Allah is physically in the earth
		
01:05:12 --> 01:05:16
			and that creates all of these
blasphemous, inherence and
		
01:05:17 --> 01:05:20
			embodiment issues that God is part
of the universe and all that it's
		
01:05:20 --> 01:05:24
			all crazy. Allah is transcendent
and above his true nature only
		
01:05:24 --> 01:05:29
			Allah knows. That's all and we're
not. No, we don't need to know his
		
01:05:29 --> 01:05:32
			real nature like that. We only
know what he's mentioned. And we
		
01:05:32 --> 01:05:35
			believe that Allah is mystery and
Arash, but we don't give it that
		
01:05:35 --> 01:05:38
			way by saying it's moussaka or
something like that, that he's
		
01:05:39 --> 01:05:41
			that he's sitting on his throne,
he settled on his throne or
		
01:05:41 --> 01:05:44
			something like that. Then after
that, it carries on and Allah
		
01:05:44 --> 01:05:46
			subhanaw taala in this sort of,
there are some common themes,
		
01:05:46 --> 01:05:50
			okay. So there are two things one
thing I think is this is a
		
01:05:50 --> 01:05:54
			fundraising Surah it's just
encouraging. It's encouraging
		
01:05:54 --> 01:05:58
			spending in the path of Allah.
Right several times. Allah says,
		
01:05:58 --> 01:06:00
			well, first one, verse eight, one
article now, what's wrong with
		
01:06:00 --> 01:06:02
			you? Why don't you worship Why
don't you believe in Allah and His
		
01:06:02 --> 01:06:06
			messenger when they call you? Then
in two verses down, verse 10.
		
01:06:06 --> 01:06:10
			Mamata como Allah Allah, Allah 20
COVID sebelah. Why don't you spend
		
01:06:10 --> 01:06:12
			in the path of Allah when for
Allah is the inheritance of
		
01:06:12 --> 01:06:15
			everything is going to end up with
him? Why don't you give him
		
01:06:15 --> 01:06:18
			something? Right? Why don't you
give something to Allah that can
		
01:06:18 --> 01:06:21
			then be kept for you, rather than
you die and then everything
		
01:06:21 --> 01:06:24
			remains for him anyway. Then Allah
subhanaw taala in the next verse
		
01:06:24 --> 01:06:27
			in verse 11, says, mandala the
ucreate Allah cordon hacer una,
		
01:06:27 --> 01:06:31
			Allah calls it alone, who's going
to give charity to Allah meaning
		
01:06:31 --> 01:06:35
			as a loan, and any good person,
when you give them, give them a
		
01:06:35 --> 01:06:38
			loan, they give it back to you,
Allah is the best. And Allah then
		
01:06:38 --> 01:06:40
			says as well, whoever is going to
give a goodly loan to Allah, He
		
01:06:40 --> 01:06:44
			will then multiply it for him. And
for him, it's a huge reward.
		
01:06:45 --> 01:06:47
			Thereafter, Allah subhanaw taala
talks about the munaf your team,
		
01:06:47 --> 01:06:48
			Allahu Akbar, this is
		
01:06:50 --> 01:06:53
			very, very, very emotional, this
part, right? In the day you will
		
01:06:53 --> 01:06:58
			see the believers, right, the
believing men and women and their
		
01:06:58 --> 01:07:01
			light will be in front of them
guiding them, this sort of I could
		
01:07:01 --> 01:07:06
			probably say it could also be
closer to No, because they are at
		
01:07:06 --> 01:07:10
			least four discussions of light
mentioned in quick succession
		
01:07:10 --> 01:07:14
			three of them right in verse 12,
and 13. So light is mentioned
		
01:07:14 --> 01:07:18
			about the light of the Hereafter
that's mentioned and that ends at
		
01:07:18 --> 01:07:22
			the end with Allah subhanaw taala
saying that oh people who believe
		
01:07:23 --> 01:07:29
			fear Allah, believe in her faith
in His messenger, and he will give
		
01:07:29 --> 01:07:34
			you double of His mercy. And he
will designate for you again light
		
01:07:35 --> 01:07:38
			that you will walk in, and he will
forgive you so light in this
		
01:07:38 --> 01:07:41
			world, he shall light in the
hereafter as well. So really
		
01:07:41 --> 01:07:45
			ponder this to look at the light
that is being discussed and what
		
01:07:45 --> 01:07:48
			we can benefit and how we can
inshallah gain that light, because
		
01:07:48 --> 01:07:51
			he's saying that the people who
will not have light will be the
		
01:07:51 --> 01:07:54
			Mauna Kea, and they will call out
to the people of the belief and
		
01:07:54 --> 01:07:57
			they'll say at least look at us.
So we can * some of your
		
01:07:57 --> 01:08:03
			light, but no avail and a barrier
will be placed between them. In a
		
01:08:03 --> 01:08:06
			part of it is mercy. The outer
part of it is punishment for the
		
01:08:06 --> 01:08:10
			munaf up and then they would call
out to them. When we with you, you
		
01:08:10 --> 01:08:14
			now do alumna Kumarakom call
rubella yes but well I can not
		
01:08:14 --> 01:08:17
			competent to enforce them, but you
basically put yourself into a
		
01:08:17 --> 01:08:23
			trial and you you are being
misled, by by all your vain hopes
		
01:08:23 --> 01:08:26
			and everything until the matter of
Allah subhanho wa Taala came. So
		
01:08:27 --> 01:08:30
			one of the very prominent verses
in here is verse 16, which is oft
		
01:08:30 --> 01:08:36
			quoted and it has actually been
instrumental in the righteousness
		
01:08:36 --> 01:08:40
			and piety and reformation of many,
many individuals I mean, says that
		
01:08:40 --> 01:08:42
			this verse is responsible for
Abdullayev known Mubarak's
		
01:08:42 --> 01:08:46
			reformation for daily Noria, this
reformation and so many other
		
01:08:46 --> 01:08:49
			people. Essentially Allah is
saying LM yet needed Medina
		
01:08:49 --> 01:08:52
			Ermanno and Dasha Aquila
homolytic, Rila humanas elemental
		
01:08:52 --> 01:08:56
			Huck, hasn't the time come for the
people who believe so this is
		
01:08:56 --> 01:08:59
			talking about believers, right
who've been believers for a long
		
01:08:59 --> 01:09:03
			time 3040 50 years, but they just
don't want to improve. Right, and
		
01:09:03 --> 01:09:08
			Daksha coloboma decorilla That
their hearts become reverent for
		
01:09:08 --> 01:09:12
			the in with the remembrance of
Allah subhanaw taala that actually
		
01:09:12 --> 01:09:15
			turn to that you know, you can see
sometimes some people they find a
		
01:09:15 --> 01:09:18
			you can see them in the masjid
now. That means that they've
		
01:09:18 --> 01:09:22
			Inshallah, Dasha Kaluga homolytic
Rila. And that truth which has
		
01:09:22 --> 01:09:26
			come down to you, and they do not
become like those people who are
		
01:09:26 --> 01:09:30
			given the book before them. The
Christians and the Jews for Tala
		
01:09:30 --> 01:09:33
			either him another long time
passed over them, but their hearts
		
01:09:33 --> 01:09:36
			became hard. And believe me we
have so many people Allah protect
		
01:09:36 --> 01:09:39
			us from a hard hearts, right
because they think they're
		
01:09:39 --> 01:09:42
			stagnant. This is the faith that
I've been practicing for 30 years
		
01:09:42 --> 01:09:47
			I can't improve. They don't make
except Joomla in the masjid, they
		
01:09:47 --> 01:09:50
			will not make Joomla except you
know, they will not make any other
		
01:09:50 --> 01:09:53
			pray in the masjid until now.
Please focus on this verse. Then
		
01:09:53 --> 01:09:56
			Allah mentioned something. Some of
the bounties about
		
01:09:58 --> 01:10:00
			mentioned some of the things about
Allah so
		
01:10:00 --> 01:10:04
			Hello Attallah about giving sadaqa
again is mentioned that those who
		
01:10:04 --> 01:10:07
			give sadaqa men and women he
mentions both men and women here
		
01:10:07 --> 01:10:10
			to encourage both men and women,
right and who give Allah goodly
		
01:10:10 --> 01:10:13
			loan Allah will imply and multiply
for him and for them is a good
		
01:10:13 --> 01:10:14
			reward.
		
01:10:16 --> 01:10:20
			Subhanallah in verse 20, then I'm
having to rush this. Allah is
		
01:10:20 --> 01:10:24
			talking about the nature of this
world that this world, this life
		
01:10:24 --> 01:10:28
			of this world is a plaything,
right? It's an adornment. It's a
		
01:10:28 --> 01:10:31
			way that you boast with one
another, right? And it's for
		
01:10:31 --> 01:10:34
			people use it for increase in
their wealth and their children.
		
01:10:34 --> 01:10:36
			But at the end of the day, it's
just going to be like the crop
		
01:10:36 --> 01:10:39
			that you see you grow, and mash,
it becomes really nice and lush
		
01:10:39 --> 01:10:43
			and green. And then after withers
and dies, and it's left with
		
01:10:43 --> 01:10:46
			nothing, that is exactly how it's
going to be and the life of this
		
01:10:46 --> 01:10:50
			world is in LaMotta all horror is
just a deceptive instrument at the
		
01:10:50 --> 01:10:53
			end of the day. Use it rightly
don't use it deceptively for its
		
01:10:53 --> 01:10:56
			deception, sir be a coup
Illamasqua Filati mirabegron
		
01:10:56 --> 01:11:01
			That's a very promising verse rush
vi with one another, try to run
		
01:11:01 --> 01:11:07
			ahead in the to to the forgiveness
of your Lord and the paradise
		
01:11:07 --> 01:11:11
			Allahu Akbar, out to do haka, or
the summer evil Lord whose breath
		
01:11:11 --> 01:11:15
			will be who's with will be like
the width of the heavens and
		
01:11:15 --> 01:11:17
			earth, prepared for those who
believe in Allah and His
		
01:11:17 --> 01:11:20
			messenger. That is the grace of
Allah that he only gives to who he
		
01:11:20 --> 01:11:24
			wishes. And Allah is the one of
great gifts. The next verse is
		
01:11:24 --> 01:11:29
			very important as well. This is a
verse which helps the next two
		
01:11:29 --> 01:11:33
			verses verse 22, and 23. Right? If
you listen to my lecture on the
		
01:11:33 --> 01:11:36
			cutter that I really talk to you
about you'll, you'll see this in
		
01:11:36 --> 01:11:39
			the Allah is saying that any mercy
but which reaches you in this
		
01:11:39 --> 01:11:43
			earth or in yourself, it's all
written from beforehand, from
		
01:11:43 --> 01:11:46
			before you even created you, it
was all written that you're going
		
01:11:46 --> 01:11:49
			to lose this child or you lose
this job or you're going to this
		
01:11:49 --> 01:11:51
			is going to happen to you. This is
all very easy for Allah. But the
		
01:11:51 --> 01:11:55
			main point here is Allah is
telling us why. Why is all of this
		
01:11:55 --> 01:12:00
			written, what is the virtue of
predestination, Ducati, Lika,
		
01:12:00 --> 01:12:04
			Allah, so Allah, Marfa taco, so
that you do not become despondent
		
01:12:04 --> 01:12:07
			and you don't cry over spilt milk,
or whatever is missed you, you
		
01:12:07 --> 01:12:12
			don't start grieving for that to
no end. Right? You just say okay,
		
01:12:12 --> 01:12:15
			fine, I've tried my best I didn't
get it. Allah knew about that.
		
01:12:15 --> 01:12:18
			That's what Allah wants from me.
That's the benefit of it. Well, I
		
01:12:18 --> 01:12:21
			tougher Hobbema attack them and
whatever you do, receive, whatever
		
01:12:21 --> 01:12:25
			you do get, you don't start
exalting and showing off and
		
01:12:25 --> 01:12:28
			attributing it to yourself, you
understand that Allah had written
		
01:12:28 --> 01:12:31
			that for me, so that it's a
moderating factor for both the
		
01:12:31 --> 01:12:35
			grief aspect, and also for the
happiness aspect. And Allah
		
01:12:35 --> 01:12:39
			subhanaw taala doesn't like these,
these swaggering brackets, as they
		
01:12:39 --> 01:12:44
			say, those who are tight and
stingy. And they are the people to
		
01:12:44 --> 01:12:47
			be stingy as well. As I said, this
whole surah is about Nora and
		
01:12:47 --> 01:12:51
			sadaqa. Right fundraising, right
when we get our love and Allah and
		
01:12:51 --> 01:12:54
			I knew what I mean, whoever turns
away then Allah is independent and
		
01:12:54 --> 01:12:57
			praiseworthy. Anyway, then Allah
subhanaw taala talks about sending
		
01:12:57 --> 01:13:01
			prophets and so on. And Allah
subhanaw taala the final verses
		
01:13:01 --> 01:13:05
			verses 28 are people who believe
fear Allah and I translated that
		
01:13:05 --> 01:13:08
			already for you, that Allah will
give you from his light. So we
		
01:13:08 --> 01:13:11
			need this light of Allah that's
why there's some huge doors of the
		
01:13:11 --> 01:13:14
			prophets and about light Oh Allah,
make this of me light and these
		
01:13:14 --> 01:13:18
			are my eyes light, my my hearing
light, my heart light and right on
		
01:13:18 --> 01:13:23
			my left, right and light on my
left, right on a light on my
		
01:13:23 --> 01:13:27
			right, lights in front of me,
light behind me, and so on and so
		
01:13:27 --> 01:13:29
			forth. Allah subhanaw taala
finally finishes this off by
		
01:13:29 --> 01:13:35
			saying, one nil for the Libya de
la ut him or Yeshua, the grace is
		
01:13:35 --> 01:13:39
			all in the hands of Allah gives it
to whomever he wishes. And Allah
		
01:13:39 --> 01:13:42
			subhanho wa Taala has a huge
amount of bounties and grace. And
		
01:13:42 --> 01:13:46
			by that we complete this we have
no time for the recap. But in sha
		
01:13:46 --> 01:13:49
			Allah you can do that. May Allah
subhanaw taala bless us through
		
01:13:49 --> 01:13:53
			this Hamdulillah we finished this
it took a bit extra time, seek to
		
01:13:54 --> 01:13:59
			seek apologies for that. But there
was no way to do it earlier. May
		
01:13:59 --> 01:14:03
			Allah subhanaw taala make it easy
and bless you for it and allow us
		
01:14:03 --> 01:14:06
			to complete it. And may Allah
accept our 27th tonight and every
		
01:14:06 --> 01:14:10
			leader will cut their worship as
well and make this Quran a benefit
		
01:14:10 --> 01:14:13
			for our hearts working with that
one and in Hamdu lillahi rabbil
		
01:14:13 --> 01:14:13
			aalameen