Abdur Rahman ibn Yusuf Mangera – Tafsir of the Whole Qur’an in 30 Hours (Commentary) Part 27

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript describes a series of disconnected sentences and phrases, covering topics such as the history and meaning behind Islam, the use of images, and the importance of reading the Quran for learning and taking advantage of it. The spiritual world includes references to the fruit of spiritual spirituality, the fruit of spirituality, and the fruit of spirituality. The discussion on the spiritual world includes references to the title "has been through" in Islam, but the exact title of the verse is not mentioned.
AI: Transcript ©
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Roll Up him in a shape on your Raji me Bismillah. He was a man

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you Rahim.

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God affirmer. Hatha welcome and your * more Salone Corlew in

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also

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call Majidi mean LinOTP c'est la la him hey gel. Mele blean Musa

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Wilmington, de Rob big little mystery fee in a horrid Jana Gana

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fee. Amina meaning former watcher then fee or euro Bay team mean a

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little Muslimeen What alakina fee

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levena Johar funa Eliza early

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Al hamdu Lillahi Rabbil Alameen wa Salatu was Salam o Allah and Maga

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Ruthie Ramadan, Lila al Amin, y li he will be he or Baraka was seldom

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at the Sleeman Kathira on Allah Yomi Deen Amma bad Hamdulillah we

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start the 27th Jews, which is a continuation of sort of Daria,

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which is the 51st Surah of the Quran, the 51st Surah is similar

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to that yet. And half of it is in the 27 Jews of the Quran. After

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having spoken about the Ibrahim Ali salaam, the angels coming to

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him and then going on to the first verse here, which is verse 31, and

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32, etc. That then is a continuation of Ibrahim alayhi

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salam, seeing of the angels, they're going to now loot

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Alehissalaam to deal with his people. So that discussion comes

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first. And basically, ALLAH SubhanA wa taala, speaking about

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their punishment, all of that is discussed first, after that

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there's small snippets, small

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mentions of a number of other prophets, like for example, there

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is for Iran is mentioned and his problem with Musa alayhis salam,

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then there's a column of ad column of the mood calm of new Haile

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Salam. And he just speaks briefly about all of them and what exactly

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happened to each of them, that is discussed and they went on, they

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mentioned that they were unable to save themselves, and they were

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transgressors. And thereafter, Allah subhanho wa Taala discusses

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a few more things about the heavens and the earth. And there's

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a beautiful verse here, which is warming coalition in Halacha,

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Nuzzo Jae In Allah Allah Quinta, karuna, which is verse 49. Again,

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saying that we've created everything in pairs, and that

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doesn't just refer to just human beings and animals, but pretty

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much everything else, which I discussed before. And thereafter,

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the next verse is telling to believers fulfill rule Illa Allah

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hasten run to Allah hasten to Allah run to Allah. It just not it

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just seems so nice and so beautiful, so welcoming actually,

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when you read that, that it just shows that you know, just come to

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me just go to Allah. So the prophets Allah Allah, why do

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something go to Allah in Nila caminho natira movie and I'm just

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a clear warner to you. Thereafter.

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It there's a few discussions about them, accusing him of being either

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insane or a magician, and so on so forth all of that the promise of

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loathsome is then being canceled. And then there's another very

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important verse here.

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That you know, sometimes when you give advice to people, and you

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think that it's not worth it. So this is a very prominent, very

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significant verse in that regard, which is verse 55, was a cure for

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in Vic Ratan, farewell meaning and remind, you know, give reminders,

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give reminders, because reminders benefit the believers so at the

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end of the day, they may not take it the first time, maybe not even

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the second time or the third time, but inshallah the fourth time

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they'll take it, just do it the right way. That's all. And then

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Allah mentioned something very interesting

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that you give reminder, right reminders, help the believers is

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beneficial for them. And then Allah says in the next verse Rama

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Haluk tool Jinnah will insert Allah Dr. Buddha universe that you

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must have heard so many times, we did not create the jinn or the

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insam, except to worship us. That is one of their primary purposes.

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That means everything else could be sacrificed for our worship, but

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Allah subhanaw taala out of His grace and compassion and love for

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us, has not made it that you have to worship him 24 hours in a very

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particular way. There are just a few obligations throughout the

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day. And those are within the human ability because Allah

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promises in the Quran that he will not make you responsible for what

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you do not have ability. And again, if you can't stand and pray

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you sit and pray. So yes, people can be busy but then they've

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chosen that kind of lifestyle to be busy because if you are busy to

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such a degree that you actually help list

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do pray, right? Where sometimes you are involved in a life death

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situation and you could not pray then yes, maybe missing the prayer

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then would be forgiven if you're in a battle and prayer was forget,

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prayer was missed as it happened with the Prophet sallallahu

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sallam. If you overslept after having done your best to wake up,

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then yes you would be forgiven forgiven for that. So Allah

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subhanaw taala has all these beautiful outlets for all of these

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things but we must do our best and Allah makes it very clear we in we

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don't want anybody to feed us in Allahu Razak. Allah is the One who

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sustains he's the one who sustains everybody abundant Sustainer with

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with very powerful with huge power and then the shorter than ends.

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So let us move on to shorter to tool Surah to tour is the next

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surah. And

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this surah is also a murky Surah with 49 verses and it has two

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sections it's been split up into it's not a very large whether it

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has 49 verses they're relatively slow Salvatori Wakita we must do

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fi rockin man. Sure, well Baytril Matt Moore was suck filmer for a

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while back real mature in either Bob baklava, okay, so those first

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six, they all oaths, Allah is swearing by various by various

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different things. And because the first word in there is water,

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that's why it's the surah has been named after that after that word.

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Right at the beginning, there's several things that are being

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Allah subhanaw taala swears an oath with here. And the main

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reason he swears all of those oaths with some very prominent

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ideas, prominent phenomena is so that he can say in that as Rebecca

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LaVake that you the punishment of your Lord is certain to occur. Now

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in Arabic, that's a very very prominent way of saying it that's

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a very powerful message for those who I know and I'll explain why.

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Right. The effect that what to do you Akita been storing fee Rakim,

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shooting well by till memorial was Circleville marfo. While barrel

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Miss jewel in Arabic Halawa K murder, who knew the fear? Yo

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Matamoros sama OMO? whare What does serology Balou sejarah for

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what are you doing OMA is a little Mackenzie been a Latina home fee

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holding a lagoon, if you understand Arabic that is

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extremely powerful even for non Muslims non believers. So for

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example, there was debated neuter him or the Allah one. At that

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time, he was not a Muslim. And

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he had come to Madina, Munawwara to discuss, you know, those

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captives that had been taken those who had been taken captives in the

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Battle of butter, he came for that discussion, and when he came the

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Prophet sallallahu alayhi wa sallam was in Surah Al Maghrib

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right he was in Salado Maghreb, and he was reciting Surah to

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Turin, Salah Salatin, Maghreb right so when he got in the

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beginning is all of what to buy the mount the mount of tour right

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the by the mount Wakita be master and the inscribed records for your

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Rocky Mount Sure well Baitul Mahmoud and inhabited house or

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sell Sackville marfo and the raise the raise the roof or ceiling,

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while barrel mature and the ocean your Lord punishment is certain to

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occur. Right and there's no way to repel it Mala whom in Darfur,

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there's no repel, there's no way to repel it. And then it discusses

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your matamoras sama or MOA, what's going to happen to the skies and

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so on, and how the how the, the mountains are just gonna move,

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right, they're gonna run. As soon as he heard that, he says that,

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it's like, as though my heart was split apart, right? I was just

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completely overtaken. And then basically out of the fright of the

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it just hit him straightaway. He said, I'm a Muslim. He embraced

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Islam. Thereafter, when when the Prophet salallahu and carried on

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and recited verses 35 and 36. I'm Holly Coleman, Lady che in I'm

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home and Heidi Kuhn. I'm Hanako summer where it will erode Bella

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up noon. All of these these are questions. So were they created

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from nothing? Or are they the creators? Right? Did they create

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the heavens in the earth? Now they just don't have conviction? Do

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they have the treasures of your Lord? Or are they just basically

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making things up? And and so on and so forth? Right? That's

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basically all of that is a discussion there. So when he heard

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all of those questions, he basically said that I just lost my

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senses at that time. Like, wow, that is so I mean, he was just

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right for the faith. And these were very, very powerful words.

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Similarly, Amara, the Allahu

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UNPO mentioned that one day he is going around in Madina Munawwara

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as he used to do. And

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as he's going around in the nighttime, he suddenly hears that

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there's somebody reciting from inside, he's reciting Surah, to

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tour, all right. And when he again when he started the first, you

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know, because people who understand this properly, and all

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of these huge phenomenon are spoken about, you know, that

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creates a major impact in your mind. And then as soon as the, as

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soon as that person read the Seventh verse, that your Lord's

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punishment is surely going to occur

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on whether the alarm got off his donkey that he was writing, and he

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sat down, leaning on the wall.

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And then after that, he went home, and after that he didn't want to

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come out of his house for like a month. It says, when people went,

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they just didn't understand what his problem was. So this is a

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very, very impactful Surah for those whose hearts are open who

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can understand it. Anyway to move on now. Allah subhanaw taala

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mentioned several different things in here. Mainly, there's a huge

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discussion about a graphic, vivid imagery of Jana for the Moroccan

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in the ludic ENFP Jana, the winner in Burkina you know, you'd have to

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read that slowly to enjoy it. So I'm not going to be able to read

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that to you because we've got a lot to cover. Allah subhanaw taala

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discusses in the, the whole ruler in the the young servants

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beautiful fruits, extremely satisfying fruits the meat is

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discussed and the drinks and all the rest of it is disgusting here.

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And there's a there's a discourse that's disgusting here. If you

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look at it from verse 25, what acapella they will start having a

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discussion with people sitting in paradise. And they will say that

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you know what, before we used to be scared in our families, no,

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maybe they were being persecuted maybe maybe there was some

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difficulty so, but Allah subhanho wa Taala has mashallah Allah

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subhanaw taala has given us all of these bounties you know, we're so

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happy I can't believe it. You know, we're so happy and Allah has

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protected us from this severe punishment. Right before we used

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to call on to him we used to call Unto Allah in the whole world bar

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Rahim. So again, in this sort of now Allah says further kill,

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remind, remind to the voice Allah Allahu alayhi salam, firmer antebi

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net Madeira Becca Becca Heaney, wala Majnoon you are not a

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soothsayer, and now you're in neither are you insane. Do they

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say that you're a shark, that you're a poet? Right.

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So, maybe their dreams are telling them or their dreams telling them

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to say these things. So all of that is then discussed about their

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criticism of the Prophet sallallahu alayhi wasallam and

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Allah subhanho wa taala. Responding to all of that, Allah

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subhanaw taala then mentions a few evidences about Allah's divine

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nature, his oneness, and so on, all of that is discussed. And

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thereafter. He, Allah subhanaw taala condemns them for their

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discussion about saying that the angels were the daughters of Allah

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subhanaw taala and thereafter at the end, the Prophet sallallahu

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alayhi wa sallam is told to do summer was barely helped me robic

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Be patient and persevere over the Command of your Lord. For in

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Nicobar tuna. You are in our sights, right? You are in our

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sight was a baby Hamed Arabic so anybody who's in difficulty who's

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giving Dawa, who's trying, you should give dower even if you're

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in a difficult situation, right? That's what our job is, was sub

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baby Hamed, Arabic, and glorify with the praise of your Lord Hina

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Takumin you stand and also at night, so glorify Him. Also, after

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the end of the you know, after the basically stars disappear as well.

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By that we end the surah and we move on to sort of to najem we've

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got several short short spoilers, so it's getting quite intense

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right now. Not entirely a roller coaster ride, but we do have to

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move on, I will leave you to enjoy. Right, the I will just

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highlight the main main themes and point out the main

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the main issues in here next sorta sorta najem believe me sure to

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nudge them on its own will take over an hour to describe in detail

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because there are some in some really interesting, profound and

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kind of complex ideas that are discussed, where some of these

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verses could actually be interpreted as two different

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things and I can just allude to them. Now this sort of starts off

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it's a murky Surah as well with 62 verses. And it's not that that

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long, just again, short, short one Jimmy either how Baldassarre

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Hebrew como Hava Taiho Anil. However, in Hua in WA you have any

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continuous this surah is very lyrical again, it's got a certain

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style it ends with how're

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all the Elif Elif McSorley starts with that. So it couldn't be

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recited in three different ways according to different things.

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Not when nudged me either where and when nudge me either Hawaii.

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So when did you meet either Hawaii marvelous or Hebrew call Mama

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Hawaii. But don't do this at home, you know, you'll have to learn the

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Kurata is a beautiful Surah right and pretty much the whole Surah

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ends in that right ends in those kinds of endings which produces

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this amazing moving rhythm that just carries the message along.

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It's quite amazing. You know if you can understand the meaning.

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And you know, sometimes if you want take

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ha arborist translation, right hmm, I'm going off on a tangent

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but AJ arborist translation is an alternative is oriented from the

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1950s from Cambridge, according to my professor was his student,

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Professor Abdul Rahman de Rahim, Allah He believed that he may have

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been a closeted Muslim Allah knows best. But his Quran translation is

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quite amazing, right? No translation is like free of fault

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entirely. But what he's tried to do in his introduction is

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beautiful, is actually tried to match the rhythm of the Quran, the

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cadence, the Rhapsody, you know, the lyrical quality of it, he's

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tried to do that in English. So that's why it's very useful. It's

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actually very attractive for her for us who know the Arabic while

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they're reading it. Otherwise, for others, they may find it a bit

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awkward because I mean, he's done it even very stylistic way, but

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it's actually beautiful. Unfortunately, we don't have the

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time to repeat all of that here, but I've I've told you where you

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can find it. Inshallah, I think it's available online, as well.

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You to Read as well. And the last time I checked, so McKee surah.

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And the main issues that are discussed in here is it starts off

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with when najem the stars, Allah swears an oath by the stars,

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whenever it starts with a well worth, it generally isn't enough

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because that word is for an oath. And then the oath is for the fact

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that your companion meaning Muhammad sallallahu alayhi salam

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is not deviated, right, he's not on the wrong track. And he does

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not speak of his own desires. It is all ye and revelation that is

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sent down to him, right? And it's the one who's got huge strength

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and omnipotence that teaches him.

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So now after that, it jumps to

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the main discussion, you could say here, the next part from

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Oahu, a bill overkill.

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Yeah, Allameh, who shall go from verse five onwards, the medina

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Fidella, then he became very close, and he was close as that of

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a bow, right, or tubos. And then Allah has inspired to his sermon

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where he inspired and the heart could never, you know, could not

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be telling the truth of sorry, could never be telling a lie of

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what it saw. And are you doubting him for what he saw. And then he

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saw him again at Siddhartha moonda. And the agenda tomorrow or

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whether Jana tomorrow is, and if the access is Yaksha Siddaramaiah.

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When that Sidra the load tree was overcome, there was a show that

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was put on an amazing demonstration. And the various

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awesome says in this hadith of Muslim, that it was such a

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demonstration is feroce, right, these flying things that no human

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word can articulate. I think he had a four or five dimension

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experience down there, just what you can only have in paradise, you

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can't have that in the world, alright, probably an eighth

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dimension or whatever, however, Matt mentioned, that's why he

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can't even describe it. But anyway, I can't go into this, I

00:18:14 --> 00:18:16

can't go into this, you know, I have to resist.

00:18:18 --> 00:18:21

You can insha Allah read the Tafseer for yourself. So the this

00:18:21 --> 00:18:25

all that discussion is about the Mirage, about the ascension, about

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the Mirage, these are some of the profound experiences he had. And

00:18:29 --> 00:18:32

again here for these verses, there are two things is talking about

00:18:32 --> 00:18:35

Gibreel Ali salaam or is it talking about Allah, his meeting

00:18:35 --> 00:18:39

with Allah or about Judaism or both. So again, I that would have

00:18:39 --> 00:18:44

to be interpret, interpreted, but it carries on. And then after

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that, the discussion moves on to the Mushrikeen, and how they used

00:18:50 --> 00:18:54

to believe in the Latin Narosa and all of these other idols, the

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stones that they had, and it condemns their idea for all of

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this. Then after that, the discussion is about the Day of

00:19:00 --> 00:19:04

Judgment, good actions, bad actions, reward for good actions

00:19:04 --> 00:19:08

and the punishment for bad actions, the mood darken, or

00:19:08 --> 00:19:11

disgust and there's some, again, some nice discussions there. And

00:19:11 --> 00:19:14

then there's also some advice to the Prophet sallallahu alayhi wa

00:19:14 --> 00:19:17

sallam also one very prominent person that you should keep in

00:19:17 --> 00:19:22

mind is 28 where it says E W una in Ramallah When beginning, right?

00:19:22 --> 00:19:25

When you have to talk about these theology issues, you need to talk

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with knowledge, you can't have speculation and conjecture about

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that. That's why it says they don't have any solid knowledge.

00:19:31 --> 00:19:35

They are just conjecturing, right? They just speculating and

00:19:35 --> 00:19:41

speculation does not enrich in comparison to the truth. It

00:19:41 --> 00:19:45

doesn't provide any enrichment. It doesn't provide any satisfaction.

00:19:45 --> 00:19:49

All right. So for attitudes and mental well, so just ignore them

00:19:49 --> 00:19:52

and avoid them. Don't worry about it. And these people, they don't

00:19:52 --> 00:19:56

want the dunya that's the karma blah, hoo hoo mineral and that is

00:19:56 --> 00:19:59

the kind of horizon of knowledge they don't want to go beyond that

00:19:59 --> 00:19:59

Allah

00:20:00 --> 00:20:02

Akbar while he's talking about the disbelievers. I mean, he could

00:20:02 --> 00:20:06

relate to some of us who from a young age that Islam that they

00:20:06 --> 00:20:08

know that's all they don't want to go beyond. They don't want to

00:20:08 --> 00:20:13

learn anything new. Right? It's like my mind is I spoke to

00:20:13 --> 00:20:15

somebody the other day, so you should take this course he said no

00:20:15 --> 00:20:19

way become like literally saying that we're dull now, and that's

00:20:19 --> 00:20:24

wrong. You can still learn until your last moments something okay?

00:20:24 --> 00:20:26

You're not saying go and learn logic or something like

00:20:27 --> 00:20:30

Aristotelian logic or something? Gollum says something else, learn

00:20:30 --> 00:20:34

the Quran, learn Hadith and so on. Learn the Tafseer. Anyway,

00:20:35 --> 00:20:38

thereafter, Allah subhanho wa Taala praises the good believers

00:20:38 --> 00:20:43

in verse 32. Aladdin age 21 are those who avoid the major sins and

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the obscenities 11 Sometimes they may get involved in some minor in

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Arabic or serial mafia, but your Lord is expansive in his

00:20:52 --> 00:20:56

forgiveness. He is more knowledgeable about his, the most

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knowledgeable and Chautauqua when he first prayed you on the earth,

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wait until agenda 10. And even when you are actually just embryos

00:21:02 --> 00:21:05

in your mother's something he knew everything about you from them, by

00:21:05 --> 00:21:09

law to the cool and full circle, don't self purify yourself, don't

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say I'm I'm pure I'm not sinful, who around me money taco, he knows

00:21:13 --> 00:21:16

who is truly righteous thereafter.

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Allah subhanaw taala discusses several things that that Allah

00:21:21 --> 00:21:25

subhanaw taala does me mentions in here. Firstly, you mentioned that

00:21:25 --> 00:21:28

nobody is going to carry anybody else's burden and that you will

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see that in verse 38, and 39 for everybody will be what they have

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done for themselves, right and everything they've done will be

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soon seen and then they will be given the full, full full reward

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or full recompense for it. Allah is the one if you look at verse

00:21:42 --> 00:21:46

44, Allah is the one who causes you to laugh and causes you to cry

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is the one who gives death is the one who gives life he's the one

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who creates pairs of everything male and female from a note for

00:21:52 --> 00:21:57

either tuna when that * when that fluid is basically it

00:21:57 --> 00:22:03

basically goes forth. And for him is also he has he has the ability

00:22:03 --> 00:22:06

to resurrect you. Right and he is the one who enriches

00:22:08 --> 00:22:11

and he is the one who satisfies and all of this now is mentioned

00:22:11 --> 00:22:14

and he's the one who then discuss sorry, destroyed the thermal with

00:22:14 --> 00:22:18

an ad and Coleman Wuhan all of that all of that is discussion and

00:22:18 --> 00:22:22

then it's quite Furby a year Allah Iranica Tamara Hara and zero Mina

00:22:22 --> 00:22:26

noodle in Gouda. So then Allah says at the end of I mean Hodel

00:22:26 --> 00:22:29

Hadith Italia boon, you're astonished and taken aback and

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incredulous about the this disk, you know this, this news or this

00:22:34 --> 00:22:38

information that we give you and you keep laughing, what are taboo

00:22:38 --> 00:22:41

and and you do not, you do not cry. So and Allah tells the

00:22:41 --> 00:22:45

believers that you should prostrate to Allah and you should

00:22:45 --> 00:22:48

you should believe in him. I mean, while it is taught, it starts off

00:22:48 --> 00:22:51

with the star. I'm going to discuss that in another Surah

00:22:51 --> 00:22:55

okay, because there the inserter waqia. Allah subhanaw taala takes

00:22:55 --> 00:22:59

another oath with this and I'll discuss it there. So now we move

00:22:59 --> 00:23:07

on to our next Surah Surah Qamar Allahu Akbar Surah Al Kamara is a

00:23:07 --> 00:23:09

murky Surah again, don't worry we're coming going to come to some

00:23:09 --> 00:23:13

Medina and sewers but murky Surah 55 verses in this one again, short

00:23:13 --> 00:23:16

short. And this one has a totally different style to najem NEJM

00:23:16 --> 00:23:20

either how mattala saw him, however, had a different lyrical

00:23:20 --> 00:23:24

quality. This one is more your Katara but these are two sharp

00:23:24 --> 00:23:29

called karma. We're in Euro Yatta you already do a aku Lucia rooster

00:23:29 --> 00:23:35

mill. What can they do with Tibet? Houma Kulu m&e Musa kill then mas

00:23:35 --> 00:23:41

de jure Nador NuCore montager acid Fantasea mannheimia codere douceur

00:23:42 --> 00:23:49

douceur Cofer muda muda Kia Nador I mean imagine it how can you

00:23:49 --> 00:23:52

compose something so beautiful like this with all a similar

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endings which they call in Arabic they call this philosophy. So you

00:23:55 --> 00:23:59

know rhyme endings are different. These in the Quran whenever it

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ends with a similar style, right that is like rhyming, they have

00:24:03 --> 00:24:06

got a special word for that for the Quranic genre of writing. The

00:24:06 --> 00:24:11

Quran itself is called for Walsall. separators almost right.

00:24:11 --> 00:24:15

So remember that remember that. So anyway, the point in here is that

00:24:15 --> 00:24:19

again, this specific style of writing is perfect. And most

00:24:19 --> 00:24:23

appropriate to carry them particular message that sought to

00:24:23 --> 00:24:27

come or provide central command is called comma, because the comma is

00:24:27 --> 00:24:30

the moon previous one was the star. And that's because if a

00:24:30 --> 00:24:33

Taraba decides starts off with a bang, the Day of Judgment is

00:24:33 --> 00:24:37

close, that hour is close when shackle Kumar and the moon has

00:24:37 --> 00:24:43

been split, that is actually referring to that that is

00:24:43 --> 00:24:47

referring to that special miracle when they said can you cause the

00:24:47 --> 00:24:50

moon to split sort of I looked at the moon and it was split, it was

00:24:50 --> 00:24:54

separated. This was what they saw some believe, but others still did

00:24:54 --> 00:24:57

not believe they thought it was some kind of vision that was

00:24:57 --> 00:25:00

created in the eyes only. So that's what Allah says, Look, you

00:25:00 --> 00:25:03

even that has happened. But the problem is that they don't listen

00:25:03 --> 00:25:07

so versatile that even if they see every idea, even if they see a

00:25:07 --> 00:25:11

sign, even the greater sign, they ignore it. And they say that this

00:25:11 --> 00:25:16

is just continuous, magic, continuous magic, and they refuse

00:25:16 --> 00:25:19

and they deny, and so on. And all of that stuff is mentioned. So

00:25:19 --> 00:25:23

there's a lot of Bashara and Good, glad tidings that have been

00:25:23 --> 00:25:26

mentioned in the Surah. And there's also a lot of warnings,

00:25:26 --> 00:25:30

and that have been basically produced for the disbelievers in

00:25:30 --> 00:25:33

here. And that's why you have a number of the other issues that

00:25:33 --> 00:25:37

we'll mention here is that Allah subhanaw taala then continues to

00:25:37 --> 00:25:41

discuss starts off with a discussion of the disbelievers and

00:25:41 --> 00:25:45

so on, okay, avoid them, and they will understand what happens when

00:25:45 --> 00:25:49

the time comes before them the people of New, like if you look at

00:25:49 --> 00:25:51

verse nine, that starts talking about new Harley, Solomon, what

00:25:51 --> 00:25:56

happened? What happened to them, right, we just let the streams of

00:25:56 --> 00:25:59

the world bursts forth. All right, and it's quite powerful the way

00:25:59 --> 00:26:03

it's written. Well, takelma Or Allah Amarin, cod, COVID wahama

00:26:03 --> 00:26:08

Allahu Allah. Allah Hindware douceur de gdb union Jessa elimine

00:26:08 --> 00:26:12

Gurnick goofier. And then, so it's going to tell us about several

00:26:12 --> 00:26:16

different nations talks about new hallucinogen. Then he talks about

00:26:16 --> 00:26:20

and then it talks about the mood. Then he talks about coma loot,

00:26:20 --> 00:26:25

right and then he talks about El Faro own and some others and after

00:26:25 --> 00:26:30

many of them the end question that Allah subhanaw taala ask is this

00:26:30 --> 00:26:36

Walcott? The Lochner Katakana for Helmy Modoki we left them as a

00:26:36 --> 00:26:41

sign we left them as a lesson and a sign is there anybody to take

00:26:41 --> 00:26:46

heat to take a lesson? For K for gonna be one other? How was my

00:26:46 --> 00:26:52

punishment and My Warnings my whatever I sent as a warning

00:26:52 --> 00:26:55

however, they will occur the external Quran Allah Vickery. Now

00:26:55 --> 00:27:01

this is off repeated these three, right? And we have made the Quran

00:27:01 --> 00:27:06

easy for remembering for her Let me mute the kid is there anybody

00:27:06 --> 00:27:09

to have the remainder? So they these three verses are said over

00:27:09 --> 00:27:14

and over again, that these are our signs, how our signs, and we left

00:27:14 --> 00:27:17

them the signs actually, and the Quran we've made easy. So the

00:27:17 --> 00:27:20

point of this is for you to take a lesson from now what does it mean?

00:27:20 --> 00:27:23

Because here Allah Subhana Allah says Welaka the external Quran

00:27:23 --> 00:27:28

Allah victory for Helmy muda Kim says that at least three times, no

00:27:28 --> 00:27:32

four times says it four times. Right? You can look for them. He

00:27:32 --> 00:27:36

says it four times. The last one I think is in verse 40. And so what

00:27:36 --> 00:27:39

does he mean by the Quran being easy? Well, several ways, right?

00:27:39 --> 00:27:43

The Quran is easy in terms of reading, it's easy to learn. A lot

00:27:43 --> 00:27:47

of people learn how to read the Quran very easily, to memorize it,

00:27:47 --> 00:27:51

to learn to take benefit from it. You just read one or two pages and

00:27:51 --> 00:27:53

you will learn something, you know, you just give yourself time

00:27:53 --> 00:27:57

open your heart and and you will learn something from it Inshallah,

00:27:57 --> 00:28:00

right? That's why we've noticed that the Quran is so easy to read.

00:28:00 --> 00:28:04

And so it's not like weird or some complicated poetry or they're not

00:28:04 --> 00:28:08

tongue twisters. Yes, there are some complicated words in there,

00:28:08 --> 00:28:13

here and there. But it's so easy that whether it's an unlettered

00:28:13 --> 00:28:15

individual, a person has never learned how to read and write, he

00:28:15 --> 00:28:18

can learn how to grow on so many people like that they don't know

00:28:18 --> 00:28:20

how to write their mother tongue, but they know how to read the

00:28:20 --> 00:28:24

Quran. All right, they, they are children who don't even know how

00:28:24 --> 00:28:28

to speak properly. But they know the Quran by heart sometimes,

00:28:28 --> 00:28:31

mashallah they don't know how to read and write any other language

00:28:31 --> 00:28:34

but they will know how to read and understand Arabic And they will

00:28:34 --> 00:28:38

have committed the whole Quran by the age of five and six to their

00:28:38 --> 00:28:43

heart. So that's why Allah has made all of this very easy.

00:28:43 --> 00:28:47

There's no other book like it in that sense. And another another

00:28:47 --> 00:28:51

thing is another way that it's easy is that anybody with a clear

00:28:51 --> 00:28:55

pure mind, right, who reads the Quran, they're going to start

00:28:55 --> 00:28:56

crying

00:28:57 --> 00:29:00

you know when you got time and you're not distracted and you want

00:29:00 --> 00:29:02

to just really gonna just try Reed's cough well Quran and

00:29:02 --> 00:29:06

Mojito, any sort of for that matter, and just open your heart

00:29:06 --> 00:29:09

and just reflect over your life and you will you will hear

00:29:09 --> 00:29:13

Alright, nothing is when you read the Quran, you get mashallah, this

00:29:13 --> 00:29:17

fervor and this desire to do good deeds. That's how it's saying that

00:29:17 --> 00:29:21

the Quran is very effective for people to be reminded in all these

00:29:21 --> 00:29:25

different ways. Now, it being easy, does not mean that anytime

00:29:25 --> 00:29:29

they can hurry, and there are some traditions like this around where

00:29:29 --> 00:29:32

some people, they literally give somebody they teach a few

00:29:32 --> 00:29:34

different things for about two or three months they treat teach a

00:29:34 --> 00:29:38

group of sisters or brothers for that matter, right? They teach

00:29:38 --> 00:29:41

some bit of aspects about Tafseer here and there. And then actually,

00:29:41 --> 00:29:44

they say, go ahead and now do tafsir. And these poor people, I

00:29:44 --> 00:29:48

mean, if it's just about relating some of the very easy, clear

00:29:48 --> 00:29:50

verses, right, where there's no doubt they're not FICKY

00:29:50 --> 00:29:55

discussions. They're not profound, intellectual, theological

00:29:55 --> 00:29:57

discussions. They're just stories in that I can understand that

00:29:57 --> 00:29:59

anybody can really repeat that right because the court

00:30:00 --> 00:30:03

and is very clear about them. But all of the fic II verses, right

00:30:03 --> 00:30:07

the verses about the rulings and so on, and about other issues of

00:30:07 --> 00:30:11

trying to legislate things and extrapolate things and infer

00:30:11 --> 00:30:15

things, that is obviously a great hire, right? That's not easy for

00:30:15 --> 00:30:18

everybody except the one who has the capability of each jihad. So

00:30:18 --> 00:30:21

that's why I remember a friend of mine told me that there was a

00:30:21 --> 00:30:23

female scholar who came to the area and his auntie would like

00:30:23 --> 00:30:27

knew nothing before she done like a one or two or three month course

00:30:27 --> 00:30:31

with with her. And then after a meeting, she started teaching FCM

00:30:31 --> 00:30:33

and saying all sorts of things. And she and Mike, my friend, he is

00:30:33 --> 00:30:36

not very learned, he knows a bit he says, you know, he's, he was

00:30:36 --> 00:30:39

connected to scholars, he's like, she's saying some really weird

00:30:39 --> 00:30:42

things. So you have to be careful about that, that you can't

00:30:42 --> 00:30:45

basically infer things from the Quran. There you have to because

00:30:45 --> 00:30:48

there are numerous Hadith and so on from Albuquerque and Amara and

00:30:48 --> 00:30:51

all of that, and from the Prophet salallahu Alaihe Salam that you do

00:30:51 --> 00:30:54

not say about the Quran that where you have no knowledge of but yes,

00:30:54 --> 00:30:57

whatever is clear, like the stories and the lessons like that,

00:30:57 --> 00:31:01

then then they're very clear. You need a certain mindset to be able

00:31:01 --> 00:31:04

to really benefit from the Quran like that. That's why the Quran is

00:31:04 --> 00:31:07

easy, but not in the way that people want to sometimes make it

00:31:07 --> 00:31:10

to be because they could be deviated like that. Allah subhanaw

00:31:10 --> 00:31:15

taala finishes off at the end by saying what could lose salary in

00:31:15 --> 00:31:19

worker Lucia in I mean, these are verses from which

00:31:20 --> 00:31:24

I mean, you can understand the predestination. Allah says in

00:31:24 --> 00:31:30

verse 52, and 53, everything that they do is Zuber is basically in,

00:31:31 --> 00:31:34

in a record in scriptures, right? Meaning he's got the master

00:31:34 --> 00:31:37

database that could be the local food he's referring to, or it

00:31:37 --> 00:31:40

could be our books, the ones that angels right, we'll call the

00:31:40 --> 00:31:45

Sahelian, worker Baden Mustafar. And every small and every minor

00:31:45 --> 00:31:49

detail or major detail is written Mustafa is written by the angels,

00:31:49 --> 00:31:52

you can say in the ludic in a few Jannetty when not to give

00:31:52 --> 00:31:55

something to the believer saying that the righteous ones will be in

00:31:55 --> 00:32:00

Jannah in gardens, and in lakes fee muck it see the king in the

00:32:00 --> 00:32:04

Marika Moqtada. That's a beautiful phrase, right? This is a true

00:32:04 --> 00:32:07

place, this is a place of truth, right, which is

00:32:09 --> 00:32:13

they will be by the Lord who's absolutely omnipotent and has

00:32:13 --> 00:32:18

capability over everything. So, that is the end of that surah. And

00:32:20 --> 00:32:22

just a few things I said that you know, these last few verses, they

00:32:22 --> 00:32:26

are very important verses from an RP that perspective, because many

00:32:26 --> 00:32:30

of their own ama have understood from the the issues of

00:32:30 --> 00:32:33

predestination and the decree. Again, we don't have the time to

00:32:33 --> 00:32:37

get into that. But as I told you before, in one of the previous

00:32:37 --> 00:32:41

agenda, that I have a lecture called Don't be depressed, you

00:32:41 --> 00:32:44

don't know your future on Zoom academy.com Please listen to that,

00:32:44 --> 00:32:48

because that a lot of people have actually found it satisfying to

00:32:48 --> 00:32:51

get some understanding of the whole issue of decree a lot of

00:32:51 --> 00:32:53

people are confused about it, a lot of people are confused about

00:32:53 --> 00:32:57

it. Another thing that we learned from here is that every small and

00:32:57 --> 00:33:02

large thing is written that means do not consider even a small wrong

00:33:02 --> 00:33:05

to be insignificant, Allah protect us and forgive us, right because

00:33:05 --> 00:33:08

that could be to our detriment. And likewise, do not think of even

00:33:08 --> 00:33:12

a small good deed to be insignificant that we just ignore

00:33:12 --> 00:33:15

it. Everything will be written and will be accounted for that Okay,

00:33:15 --> 00:33:19

now we move on to the bride of the Quran the adorned bride of the

00:33:19 --> 00:33:23

Quran, right there also Quran as the surah has been called and that

00:33:23 --> 00:33:27

is Surah to rock man and Masha Allah I don't know. A lot of

00:33:27 --> 00:33:29

people I asked him what's the first word you want to learn?

00:33:29 --> 00:33:33

After you know the last 1015 Students will answer to Rockman so

00:33:33 --> 00:33:36

the Rahman has this amazing lyrical quality is no doubt about

00:33:36 --> 00:33:40

it, that that amazing tune of it the sound of it Febby a

00:33:41 --> 00:33:45

bee Kuma to get the band, right. That is mentioned so many times

00:33:45 --> 00:33:48

that people are just drawn to it. I mean, there's a natural

00:33:49 --> 00:33:53

inclination and a natural draw and attraction to the Quran. And to

00:33:53 --> 00:33:57

it, I mean it is the surah to Rockman right? It is the chapter

00:33:57 --> 00:34:02

of the Most Merciful One, masha Allah. So it starts off with a

00:34:02 --> 00:34:05

rock man. I mean, Allah uses there's hardly you know, aside

00:34:05 --> 00:34:09

from harming him and all of that, right, there's hardly very few

00:34:09 --> 00:34:12

swords that star in the same way they all have this different way.

00:34:12 --> 00:34:17

This stands in a third Rahman, the Most Merciful One eye level Quran

00:34:17 --> 00:34:22

he taught the Quran. He taught the Quran, then halacha Insan. Then he

00:34:22 --> 00:34:25

created the human being not then he created he, he created the

00:34:25 --> 00:34:28

units discussed after teaching the Quran. Because when the human

00:34:28 --> 00:34:30

being comes in the world, they need the Quran.

00:34:32 --> 00:34:35

Otherwise there nothing that is the greatest bounty of Allah

00:34:35 --> 00:34:38

subhanaw taala that He's given us the Quran that is going to be

00:34:38 --> 00:34:42

preserved until the last day so that we can gain our guidance from

00:34:42 --> 00:34:45

it. I love the whole way. And then he taught the human being speech,

00:34:46 --> 00:34:50

articulation beyond Clear, clear speech, a sham so welcome. Ruby

00:34:50 --> 00:34:52

has been mentioned a number of things like the sun and the moon.

00:34:52 --> 00:34:55

Again, I could take an hour by the way, we already Alhamdulillah have

00:34:55 --> 00:34:59

a recording of a few parts in detail of six parts. I think of

00:34:59 --> 00:34:59

sort

00:35:00 --> 00:35:03

ramen, right, which is on zum zum academy.com. And it's on our sound

00:35:04 --> 00:35:07

cloud as well for audio and it's on the YouTube channel as well,

00:35:07 --> 00:35:10

you can find it on the website, you can find, I think it's on the

00:35:10 --> 00:35:13

website, right? So go ahead and listen to that in detail if you

00:35:13 --> 00:35:17

want to, I'm going to have to rush through it, because we do have

00:35:17 --> 00:35:21

other students to deal with here. And we want to give, we want to

00:35:21 --> 00:35:26

stick to our time because timing is very important. So the net

00:35:26 --> 00:35:28

McKubre, the great one of the greatest bounties of Allah

00:35:28 --> 00:35:32

subhanaw taala, is the fact that he's given us the Quran. So Allah

00:35:32 --> 00:35:35

subhanaw taala starts off with the fact that he is the merciful and

00:35:35 --> 00:35:39

he is the rock man. Thereafter, Allah subhanho wa Taala says, was

00:35:39 --> 00:35:44

summer Rafa was the Amazon, he elevated the heavens, and then he

00:35:44 --> 00:35:48

placed the scale. Now that just that you could describe in so many

00:35:48 --> 00:35:53

ways, placing the scale, what does that mean scale of justice, scale

00:35:53 --> 00:35:57

and balance of beauty in the world, that everything that is in

00:35:57 --> 00:36:02

a balance is beautiful, and Allah doesn't want the world's balance

00:36:02 --> 00:36:06

to be upset. That's why Zoom is the opposite of that. Oppression

00:36:06 --> 00:36:10

is when you put something out of its place. So if I trouble

00:36:10 --> 00:36:13

somebody that I'm not supposed to be troubling, then that is doing

00:36:13 --> 00:36:17

that suppression. If I take away something from someone that

00:36:17 --> 00:36:21

belongs to them and doesn't belong to me, that means I'm placing

00:36:21 --> 00:36:23

something in the wrong place. That's why it's a little minut

00:36:23 --> 00:36:27

it's an oppression. So me Zan and balance is extremely important.

00:36:27 --> 00:36:30

Allah subhanaw taala talks about see the Quran Allah mentions the

00:36:30 --> 00:36:33

right in the beginning because the Quran number one, it's going to

00:36:33 --> 00:36:38

stay forever. And number two, it's also a clarification of all the

00:36:38 --> 00:36:42

books and scriptures that be that came before it. Allahu Akbar. I

00:36:42 --> 00:36:46

think the reason why this sort of begins with the Ramadan is to show

00:36:46 --> 00:36:49

that he is God you got to send Allah He could have said something

00:36:49 --> 00:36:52

else. But he said he starts off with a Rama and all of these

00:36:52 --> 00:36:56

bounties because remember, I would say that another name for sorta

00:36:56 --> 00:37:00

ramen is bounties because Allah is in numerating all of his gifts and

00:37:00 --> 00:37:04

all of his Nerima so he's starting with our Rama and to show that he

00:37:04 --> 00:37:09

is the kindest, most merciful and beneficent one from whom all of

00:37:09 --> 00:37:12

these bounties are coming from. And then you'll see at the end,

00:37:12 --> 00:37:15

there's a there's a discussion that inshallah I will tie it up

00:37:15 --> 00:37:18

with the beginning. So I think that's why our ramen is used at

00:37:18 --> 00:37:21

the beginning, that from him comes all of this greatness because it's

00:37:21 --> 00:37:26

coming from his compassion, and His mercy and His love, and all of

00:37:26 --> 00:37:31

his, all of his characteristics of, of Jellal is all emanating

00:37:31 --> 00:37:35

from his Rama Nia. Right, you know, from him from His merciful

00:37:35 --> 00:37:38

nature, and to show that the Quran is more important brings it before

00:37:38 --> 00:37:41

creating the human being the discussion of the cradle, then

00:37:41 --> 00:37:43

after Allah subhanaw taala mentioned several other things as

00:37:43 --> 00:37:48

you can see, the sun, the moon, the stars, and the trees that they

00:37:48 --> 00:37:51

all prostrate to Allah in their own ways. They don't necessarily

00:37:51 --> 00:37:53

bow down like that, although some trees we see doing that. They all

00:37:53 --> 00:37:56

prostrate in areas there's a long Hadith in Bukhari and Muslim about

00:37:56 --> 00:38:00

even the sun prostrating everyday seeking permission to rise again,

00:38:00 --> 00:38:03

I've got a detailed discussion about this in some of my atheism,

00:38:03 --> 00:38:06

lectures that you can check up as well if you want to, and then

00:38:06 --> 00:38:09

Allah is saying Hakim will wasn't make sure that you're very just in

00:38:09 --> 00:38:12

terms of the weights and measures and everything else that you do,

00:38:12 --> 00:38:16

and do not cheat and all of that. Then after that Allah subhanaw

00:38:16 --> 00:38:19

taala mentions the human being how is created and so on. Rob will

00:38:19 --> 00:38:22

Mustika in Europe, will Marguerite Bane, Allah, Allah subhanaw taala

00:38:23 --> 00:38:27

is the Lord of both the east and the west, both sides of it, all of

00:38:27 --> 00:38:28

that discussion is there.

00:38:29 --> 00:38:33

Allahu Akbar. And you can read this for yourself a lot of it is

00:38:33 --> 00:38:37

very, very clear cut Allah subhanaw taala then discusses the,

00:38:38 --> 00:38:44

he discusses the Day of Judgment center through verse 3132.

00:38:45 --> 00:38:48

Subhanallah Sana fragola coma, you have Takala and we're soon going

00:38:48 --> 00:38:52

to get completely free to just deal with you, oh, two

00:38:54 --> 00:38:57

weighty weighty beings and that refers to the human and the jinn.

00:38:57 --> 00:39:00

Because they're the ones who have been created for worship. They're

00:39:00 --> 00:39:02

the only ones who have obligations as such, they the only ones who

00:39:02 --> 00:39:05

can do wrong, alright, who have the choice who have given free

00:39:05 --> 00:39:08

will, says we're going to deal with you, we're going to be fully

00:39:08 --> 00:39:11

there just to deal with you Yamashiro genuine sins and then at

00:39:11 --> 00:39:14

that time, basically, if you think you can get out of the realms and

00:39:14 --> 00:39:17

the boundaries of this universe, you can try to you will never get

00:39:17 --> 00:39:21

there. Right. And then a mentioned some other punishments that will

00:39:21 --> 00:39:25

be discussed there. And then after that, Allah subhanaw taala, then

00:39:25 --> 00:39:28

moves on. I mean, he says this is Johanna, all of that is jahannam.

00:39:28 --> 00:39:35

That was a discussion in verse 43. And thereafter, Allah subhanaw

00:39:35 --> 00:39:40

taala starts the discussion. So from fifth 46 till the end of the

00:39:40 --> 00:39:43

Surah, literally half the surah. Nearly all of that is about

00:39:43 --> 00:39:47

paradise. All of that is about paradise. And in that Allah

00:39:47 --> 00:39:50

subhanho wa Taala talks about people who fear they're going to

00:39:50 --> 00:39:54

be given to gardens, right? And these are going to have all sorts

00:39:54 --> 00:39:58

of fruits in there. They're going to have lakes in their streams in

00:39:58 --> 00:39:59

the you know, pears

00:40:00 --> 00:40:03

have different fruits, they're going to be reclining on all of

00:40:03 --> 00:40:07

this silk and brocade, brocade and all of this. Thereafter, they're

00:40:07 --> 00:40:09

going to have their wives in there. They're going to have their

00:40:09 --> 00:40:12

mistresses in there. All of that discussion, absolutely pure, no

00:40:12 --> 00:40:15

human, no gin, this talking about obviously, the holder in here

00:40:15 --> 00:40:18

besides the worldly wives that people will have, that I mentioned

00:40:18 --> 00:40:21

earlier. And then after that, Allah subhanaw taala. Hello Jessa

00:40:21 --> 00:40:25

will an elderly son, Allah is really, really happy today, when

00:40:25 --> 00:40:31

he's in Paradise is saying, isn't the record? Isn't the response to

00:40:31 --> 00:40:36

doing good? Being done good, that Allah is showing his kindness

00:40:36 --> 00:40:38

today, because you've done well before May Allah make us of those

00:40:38 --> 00:40:40

who have done well, I'm just saying this in brief, then after

00:40:40 --> 00:40:43

that, there'll be people with a slightly lesser Paradise, and that

00:40:44 --> 00:40:47

discussion about what kind of gardens and what kind of color is

00:40:47 --> 00:40:52

discussed in there. And there'll be again, streams that the

00:40:52 --> 00:40:55

discussion that discuss there's also fruits, their palms, and the

00:40:55 --> 00:40:58

pomegranate is mentioned in this one, and they have all good,

00:40:58 --> 00:41:01

whatever good they want. And then again, the whole rain, the fair

00:41:01 --> 00:41:04

maidens I mentioned again, there's quite a bit of a discussion about

00:41:04 --> 00:41:08

that. And again, they're reclining on this green, you know, green

00:41:08 --> 00:41:11

brocade this time. That's why the green color, you know, a lot of

00:41:11 --> 00:41:13

Muslims like it. And I think that's one of the reasons because

00:41:13 --> 00:41:16

you've got this discussion of paradise having green inside

00:41:16 --> 00:41:18

there. Right? I mean, could have been any other color didn't use

00:41:18 --> 00:41:24

blue, for example. Right? It said, green. And at the end, it finishes

00:41:24 --> 00:41:30

off with bless it is the name of your Lord, the one of Majesty and

00:41:30 --> 00:41:34

of benevolence, that is Yeah, they'll generally very crime is

00:41:34 --> 00:41:38

one of the most powerful names you can call Unto Allah by because

00:41:38 --> 00:41:41

you're saying Oh, and majesty that owns everything controls

00:41:41 --> 00:41:45

everything, and ecom benevolence, who is the givers greatest giver

00:41:45 --> 00:41:48

and benevolence. So whenever you want your DUA to be accepted,

00:41:48 --> 00:41:51

include that in the, I've got, I've got a lecture on the about

00:41:51 --> 00:41:54

the six most prominent vicars that you can, it's on this call the six

00:41:54 --> 00:41:57

most effective or most prominent vicars that you can do, and

00:41:57 --> 00:42:00

they'll generally with a chrome is one on there. Now Allah subhanaw

00:42:00 --> 00:42:04

taala says here is that blessed is the name of your Lord. Many of us

00:42:04 --> 00:42:06

didn't say that this obviously goes back to the beginning of the

00:42:06 --> 00:42:10

sword away starts off with our rock man. That is the name is

00:42:10 --> 00:42:13

talking about. That is why many of the names of Allah like Rahim,

00:42:14 --> 00:42:18

right, and and bossy and all of this can be given to other people.

00:42:19 --> 00:42:21

Rahim has been the professor Lawson has been referred to as

00:42:21 --> 00:42:25

Rahim. Right? Kareem, people have that name, that's fine. You don't

00:42:25 --> 00:42:27

have to say AbdulKareem unless that's who you're referring to

00:42:27 --> 00:42:30

referring to Allah. Otherwise, somebody can be called a

00:42:30 --> 00:42:34

benevolent one. But Rahman and Allah cannot be given to anybody

00:42:34 --> 00:42:37

their unique names for Allah, because nobody can have that level

00:42:37 --> 00:42:43

of Rama and mercy and compassion as what is embodied in the word of

00:42:43 --> 00:42:47

Raman. Right for it to be given to anybody else. That's why I'm

00:42:48 --> 00:42:52

extremely, extremely, extremely honored to have my name is Abdul

00:42:52 --> 00:42:55

Rahman. And I only say this just as an encouragement, because it's,

00:42:55 --> 00:42:59

it's not my doing. So I can't be boasting about it. It's not my

00:42:59 --> 00:43:03

doing it. All. Right. I wasn't there to name myself. It was my

00:43:03 --> 00:43:05

parents who did that it was my father, as far as I know, we did

00:43:05 --> 00:43:09

that. May Allah bless him for doing that. All right. But I love

00:43:09 --> 00:43:11

that because it's like when somebody asked me what what your

00:43:11 --> 00:43:16

name's Rahman Cabinda, the servant of the Most Merciful One, I just

00:43:16 --> 00:43:20

hope I can have some mercy. I like mercy. I pray to Allah that he

00:43:20 --> 00:43:23

really made me Abdurrahman give me that quality because the names of

00:43:23 --> 00:43:26

Allah are there. The one thing we learned from them is that we imbue

00:43:26 --> 00:43:30

those same characteristics as far as we can, to a human level within

00:43:30 --> 00:43:34

ourselves. May Allah Allah grant us that Rama, right, some of that

00:43:34 --> 00:43:37

Rama, so Abdul Abdullah and Abdul Rahman are the names that are

00:43:37 --> 00:43:39

probably said that also was mentioned as being very beloved.

00:43:39 --> 00:43:44

And very, very good. So by that, that basically is a just the basic

00:43:44 --> 00:43:47

coverage of what is included in surah. Rahman, but I do want to

00:43:47 --> 00:43:52

mention a few other things to you. All right. There are some other

00:43:52 --> 00:43:55

unique aspects of the surah. Okay, some things which are not lost to

00:43:55 --> 00:43:58

you, there are 31 As far as I know, somebody could correct me if

00:43:58 --> 00:44:03

I'm wrong, there are 31 instances where Furby, a Europe B coma to

00:44:03 --> 00:44:07

cut the ribbon, which means which of the sides of your Lord, do you

00:44:07 --> 00:44:09

deny? Can you deny, right?

00:44:10 --> 00:44:13

That is, I'm sure anybody is going to recognize that and that's why

00:44:13 --> 00:44:18

this one is actually easy to remember, right? Because 31 out of

00:44:18 --> 00:44:23

78 verses are Fabiola Arabic comma to Kavita and you only have to

00:44:23 --> 00:44:27

learn the other 30 Whatever number and you just have to remember that

00:44:27 --> 00:44:31

the difficulty is remembering what comes after what, okay, that's

00:44:31 --> 00:44:34

generally sometimes the difficulty so 31 times is mentioned and there

00:44:34 --> 00:44:38

are you can say the surah has been split into four sections. Okay.

00:44:38 --> 00:44:42

Firstly, Allah says which of the NEMA you're going to deny? And

00:44:42 --> 00:44:45

then he just enumerates them there's other places in the Quran

00:44:45 --> 00:44:48

where bounties I mentioned here Allah especially focused on the

00:44:48 --> 00:44:52

fact that these I'm going to enumerate them for you, okay, I'm

00:44:52 --> 00:44:55

going to enumerate them for you that which of the bounties now if

00:44:55 --> 00:44:57

there was two three bounties, maybe you can deny them five, six,

00:44:57 --> 00:44:59

maybe even 10 bounties, you can deny them

00:45:00 --> 00:45:04

But the amount of bounties Allah has given us is endless. Each

00:45:04 --> 00:45:07

bounty has so many bounties in there. Like if you just look at

00:45:07 --> 00:45:10

the gift of the AI, there are so many benefits that we derive from

00:45:10 --> 00:45:14

the AI that embodies many bounties in there and that's just as an

00:45:14 --> 00:45:17

example. Now, at the beginning we Allah subhanaw taala is talking

00:45:17 --> 00:45:21

about several phenomena that we deal with like the skies, the

00:45:21 --> 00:45:26

heavens, the ships, and so on. There There are eight instances,

00:45:26 --> 00:45:30

right eight instances where Fabiola Arabic comma to Kathy ban

00:45:30 --> 00:45:34

comes thereafter that the next section starts off from center

00:45:34 --> 00:45:38

Florida comma USA colon, which means 31 and onwards, that is

00:45:38 --> 00:45:41

about jahannam. Right? So that is about the hellfire and all that,

00:45:41 --> 00:45:45

that then has seven instance we have eight, then seven. Okay.

00:45:47 --> 00:45:52

That is 15. So far, and eight plus eight is

00:45:53 --> 00:45:59

is 16. So we have yes, that will make up That's right. Thereafter,

00:45:59 --> 00:46:02

the discussion starts about the two different paradises for the

00:46:02 --> 00:46:06

for the elite and for the slightly lower category. And in each one of

00:46:06 --> 00:46:10

them. There's eight and eight each of Fabiola Arabic uma to Cathy

00:46:10 --> 00:46:15

ban. So why is it 8788 Allah knows best there could be so many

00:46:15 --> 00:46:19

symbolisms in all of this kind of stuff. But I think the main thing

00:46:19 --> 00:46:23

that we can say here, one thing that we can say here is that

00:46:23 --> 00:46:29

Jahannam has seven doors, just like the natural seven routine and

00:46:29 --> 00:46:33

everything has seven doors. When it comes to Paradise, both

00:46:33 --> 00:46:37

paradise is mentioned eight times and Paradise, Allah has given it

00:46:37 --> 00:46:41

eight to doors, somewhere near to Ebola, maybe just to give an idea

00:46:41 --> 00:46:46

that there's more doors, easier entry. So likewise, the seven

00:46:46 --> 00:46:49

times that's mentioned and eight times that's mentioned for both

00:46:49 --> 00:46:51

instances, 16 times that's mentioned for Paradise, the two

00:46:51 --> 00:46:54

types of paradise. So that's a very interesting idea.

00:46:57 --> 00:47:01

And I think what some of the other might have understood from this

00:47:01 --> 00:47:06

organization of this or this division like this, is that if

00:47:06 --> 00:47:06

somebody

00:47:08 --> 00:47:12

Ma sha Allah has the full understanding and belief they

00:47:12 --> 00:47:16

adhere to and succumb to and submit to the first eight

00:47:16 --> 00:47:20

instances when it's discussed, in terms of all of the things that

00:47:20 --> 00:47:23

Allah subhanaw taala or the phenomena that Allah has discussed

00:47:23 --> 00:47:26

and they believe it in the correct way. Allah will protect them from

00:47:26 --> 00:47:31

all the seven, the seven Hellfire issues that are mentioned there.

00:47:31 --> 00:47:35

And give them in sha Allah, all of the paradise issues. Now there is

00:47:35 --> 00:47:39

one question we need to quickly clarify here. All right, Subhan

00:47:39 --> 00:47:43

Allah, Allah help us Allah help us when issue is that when he's

00:47:43 --> 00:47:46

talking about jahannam? How is that a bounty? How is that some

00:47:46 --> 00:47:50

kind of favor that Allah subhanaw taala things that after each one

00:47:50 --> 00:47:53

of them seven times that why which of the favorites of your God? Will

00:47:53 --> 00:47:56

you deny? So some people have actually raised that objection?

00:47:56 --> 00:47:59

And basically, there are two simple answers to that. Number

00:47:59 --> 00:48:04

one, this is talking about absolute justice. And justice is a

00:48:04 --> 00:48:07

bounty people are struggling for justice, right in this world. So

00:48:07 --> 00:48:10

Allah is saying that look, you will get whatever you ask for with

00:48:10 --> 00:48:14

justice. And that is so at the end of the day number two, the second

00:48:14 --> 00:48:18

is that this is all been told to us before that this isn't like

00:48:18 --> 00:48:19

after they've gone to hellfire. They didn't know anything about

00:48:19 --> 00:48:23

anything. Okay, now which which of these bounties Do you deny and

00:48:23 --> 00:48:26

then the hellfire, this is being told to us in the in the world

00:48:26 --> 00:48:30

when we have still the ability to make amends and make changes and

00:48:30 --> 00:48:31

basically

00:48:33 --> 00:48:38

secure for ourselves a place in sha Allah in the Paradise. So that

00:48:38 --> 00:48:41

is a bounty that he's telling us this beforehand, to tell you the

00:48:41 --> 00:48:46

horrors of someplace. That is a that is considered a bounty.

00:48:46 --> 00:48:49

That's why, you know, if there's somebody coming to you, and you're

00:48:49 --> 00:48:51

going to go somewhere and somebody says, Look, don't go and do to

00:48:51 --> 00:48:54

deal with that person, because this this this, or if you do go

00:48:54 --> 00:48:57

there, be clear of this, this this. Are you going to collect?

00:48:57 --> 00:48:59

Are you going to are you going to thank that person? Are you going

00:48:59 --> 00:49:02

to call him a hater? Obviously, anybody crazy will say that you're

00:49:02 --> 00:49:05

a hater, that you're telling us bad things. I'm telling you to

00:49:05 --> 00:49:08

warn you so that you can be prepared, you can be saved. So

00:49:08 --> 00:49:11

nobody's going to no decent person is going to consider that to be

00:49:11 --> 00:49:12

wrong or foolish.

00:49:14 --> 00:49:19

So that's one of the things and that by this we end the surah and

00:49:19 --> 00:49:24

now we move on to social worker, social worker, social worker, now

00:49:24 --> 00:49:29

you're gonna have a worker, you're gonna have a hacker, you're gonna

00:49:29 --> 00:49:33

have a career, right? All of these sources are referring to the same

00:49:33 --> 00:49:37

thing is talking about that inevitable event. So Walker Walker

00:49:37 --> 00:49:41

Jaco means to occur. Walker means the occurrence when you say the

00:49:41 --> 00:49:45

occurrence it refers to that special occurrence of so either

00:49:45 --> 00:49:50

walk or it will work here. leisurely walk, it has the ABA.

00:49:50 --> 00:49:53

Now this story is slightly slightly longer, it has

00:49:54 --> 00:49:58

96 verses not very long, they very short as well. Several different

00:49:58 --> 00:50:00

themes in here and

00:50:00 --> 00:50:03

Again, what's interesting is that the the sound of it, the rhythm of

00:50:03 --> 00:50:06

it changes with the themes as well, but we don't have time to

00:50:06 --> 00:50:09

deal with it. Right now, this surah is also got another name.

00:50:09 --> 00:50:12

And some of you may know about this because you may be reading

00:50:12 --> 00:50:16

this already every night is called Surah, Elina Svitolina, the surah

00:50:16 --> 00:50:21

of enriched pneus, enrichment of wealth. And for that Abdullah

00:50:21 --> 00:50:25

Masuda, the Allah one mentioned in a narration, that whoever is

00:50:25 --> 00:50:28

actually to work every night, he will never have to face poverty,

00:50:28 --> 00:50:32

he or she will never have to face poverty. If you're struggling to

00:50:32 --> 00:50:35

make ends meet as some people are around the world, please tell them

00:50:35 --> 00:50:40

to recite the surah. Okay. 96 versus three sections, it's a

00:50:40 --> 00:50:43

murky sort of again, and essentially, it's starting off

00:50:43 --> 00:50:46

with a discussion of the Day of Judgment, lazily work, it occurs,

00:50:46 --> 00:50:49

there's no lying about the occurrence of the Day of Judgment

00:50:49 --> 00:50:53

half either turn raffia, either rejected or drogyn, telling us

00:50:53 --> 00:50:55

several things that are going to happen, it starts talking about,

00:50:55 --> 00:51:00

it's very awesome the way it begins, right? The mountains,

00:51:00 --> 00:51:02

speaks about the mountains, then eventually, they're going to be

00:51:02 --> 00:51:07

like just Hubba, amento hubba. And Mombasa just basically scattered

00:51:07 --> 00:51:12

dust. And that kind of a thing. Thereafter, that this is the

00:51:12 --> 00:51:16

biggest message, you could say, of this surah. For the next so many

00:51:16 --> 00:51:19

verses, it starts off with that discussion of the day of judgment

00:51:19 --> 00:51:22

that it's inevitable, it's here, it's when it occurs, this is

00:51:22 --> 00:51:25

what's going to happen. And then after that, it says from verse

00:51:26 --> 00:51:30

seven were condemned as words and Thalassa. And then you will become

00:51:30 --> 00:51:35

three groups. So now on the Day of Judgment, when things come to the

00:51:35 --> 00:51:37

fore, there'll be three groups, we will be split into three groups

00:51:38 --> 00:51:41

Hamdulillah, two of them are good, and one is bad only right? For us

00:51:41 --> 00:51:45

herbal Maimana, the people have the right, must have will mean

00:51:45 --> 00:51:48

what other people have the right even asks that question like, Do

00:51:48 --> 00:51:50

you know what they are? Then the people of the left? Do you know

00:51:50 --> 00:51:53

what the people of the left are? And then the foreigners, the ones

00:51:53 --> 00:51:57

who are always ahead of the game, alright. They and then it starts

00:51:57 --> 00:52:02

off with them. So disk, it provides them as the last option

00:52:02 --> 00:52:05

as the last category. And then it discusses them first, or what

00:52:05 --> 00:52:08

they're going to get they are the ones intimate. They're the close

00:52:08 --> 00:52:15

ones, in gardens of, of bounties. And then it discusses what they're

00:52:15 --> 00:52:18

going to have. And I wish I could read this to you. But I don't have

00:52:18 --> 00:52:22

the time to read this to you talks about the whole rain and what

00:52:22 --> 00:52:26

they're not going to hear any ruckus in the and so on. So in all

00:52:26 --> 00:52:30

the beautiful, beautiful aspects, then he starts talking to us, how

00:52:30 --> 00:52:33

will you mean, the people have the right, they're the law, they're

00:52:33 --> 00:52:35

not the foreigners, but they're still the people of paradise. And

00:52:35 --> 00:52:39

again, all of their discussion is mentioned here. And then after

00:52:39 --> 00:52:41

that it discusses the US herbal shaman

00:52:42 --> 00:52:45

and immediately starts telling you that they're going to be in this

00:52:45 --> 00:52:49

really ugly, you know, hellfire and so on. Now, you know, as how

00:52:49 --> 00:52:52

will you mean the people have the right, this gives us an

00:52:52 --> 00:52:55

understanding that in Islam, the Prophet saw some use to like to

00:52:55 --> 00:52:58

start everything from the right side. Many of you may have

00:52:58 --> 00:53:01

wondered, and maybe you do start things from the right side. Why do

00:53:01 --> 00:53:03

we do that? To such a degree that I get? remember some of our

00:53:03 --> 00:53:06

teachers even saying that even when you put your glasses on, just

00:53:06 --> 00:53:09

for the sake of this, you know, start with the right side? Right?

00:53:09 --> 00:53:12

Some people might think that's excessive, but at the end of the

00:53:12 --> 00:53:15

day, it's your connection with Allah. Right, that there wasn't

00:53:15 --> 00:53:18

used to start to do right in anything good and pleasant and

00:53:18 --> 00:53:20

praiseworthy is to be from the right side. Yes. When you're

00:53:20 --> 00:53:24

entering the toilet in the news and you start with the left foot,

00:53:24 --> 00:53:26

when you come out, you start with the right and it's very symbolic

00:53:27 --> 00:53:30

to the people of the right in the Hereafter they inshallah May Allah

00:53:30 --> 00:53:34

make us of the people who will be taken on the right side, not on

00:53:34 --> 00:53:38

the left side. So all of that discussion happens. And thereafter

00:53:38 --> 00:53:46

from that goes on until about verse 56. Right. So the last

00:53:46 --> 00:53:48

discussion of the several verses there is about the people of

00:53:48 --> 00:53:51

hellfire that was hobble Schimmel that the left is the people of the

00:53:51 --> 00:53:56

left hand side. For Sharlee, buena antihuman. Al Hamid for sheriff ha

00:53:56 --> 00:53:59

the newsroom Yama, de Nantahala Karna. Come fanola to Sadiq Khan,

00:53:59 --> 00:54:03

we created you Why don't you believe? Why do you keep denying

00:54:03 --> 00:54:05

these things? And then Allah mentioned three, four different

00:54:05 --> 00:54:10

things he mentioned, the *, the sperm, the fertilization of

00:54:10 --> 00:54:14

that, who created that, how does that's quite amazing Subhan Allah,

00:54:14 --> 00:54:18

something small, is issued from from the human being, and another

00:54:18 --> 00:54:21

human being comes from that it goes into another human being and

00:54:21 --> 00:54:25

what an amazing system Allahu Akbar, when you think of it that

00:54:25 --> 00:54:29

way, is it's it's not the dirty act that people think of it as,

00:54:29 --> 00:54:32

because that's not what it's supposed to be. This is, this is

00:54:32 --> 00:54:35

the same act by which humans are created. Humans are born, it's a

00:54:35 --> 00:54:40

system of Allah. And when people see it in a positive light, right,

00:54:40 --> 00:54:43

that they will get more out of it from a spiritual perspective as

00:54:43 --> 00:54:46

opposed to think it's just fulfilling my desire. That's it.

00:54:46 --> 00:54:49

No, when you actually think of it has a net amount of Allah. And

00:54:49 --> 00:54:53

some people have actually this one tough scene in which it basically

00:54:53 --> 00:54:55

says that some people have even

00:54:56 --> 00:54:59

gotten closer to Allah just because of their approach to the

00:54:59 --> 00:55:00

way

00:55:00 --> 00:55:02

This is and this isn't time to discuss it. Anybody wants to check

00:55:02 --> 00:55:07

that out check Sheikh Ibrahim knee as one of the great scholars of

00:55:08 --> 00:55:12

Senegal, right? He's the CEO of that you can you can see it there.

00:55:12 --> 00:55:14

Anyway, that's discussed then Allah subhanaw taala discusses the

00:55:14 --> 00:55:19

crops, how that's brought about, and how it ends in nothing, you

00:55:19 --> 00:55:22

know when it all finishes and so on. And then Allah subhanho wa

00:55:22 --> 00:55:26

Taala discusses the water and he discusses the fire but essential

00:55:26 --> 00:55:33

aspects crops, life, the fluid, the crops, fire and water, most

00:55:33 --> 00:55:36

important things Allah discusses all of these things. And then he

00:55:36 --> 00:55:40

says unchecked sheduled and domain shattering like did you create

00:55:40 --> 00:55:41

these things?

00:55:42 --> 00:55:46

And we've made them all a reminder and a thing to use, right? First

00:55:46 --> 00:55:52

of all, Bismil robic allow him So glorify Allah, glorify with the

00:55:52 --> 00:55:56

name of your Lord mighty right. And then Allah subhanaw taala in

00:55:56 --> 00:55:59

verse 75, which is very interesting says further oxygen be

00:55:59 --> 00:56:04

murky in new June, the browser, Allah is now swearing an oath with

00:56:04 --> 00:56:08

the Stations of the with the different orbits and the different

00:56:08 --> 00:56:09

places of the stars.

00:56:11 --> 00:56:14

Allah says We know Allah customer. Now this very generally just

00:56:14 --> 00:56:17

swears an oath and carries on right here, he swears an oath and

00:56:17 --> 00:56:21

he says that Do you understand how important and significant this

00:56:21 --> 00:56:27

oath is? We're in the Halacha sermon lota Allah Munna Aviv, that

00:56:27 --> 00:56:31

this is an oath, which if you knew you would know it to be mighty,

00:56:31 --> 00:56:36

majestic, incredible oath. And, you know, there's only so much

00:56:36 --> 00:56:39

Allah could tell us in the Quran. But he indicates towards

00:56:39 --> 00:56:43

everything that is ever going to be described, and discussed and

00:56:43 --> 00:56:47

researched, and found out and discovered about astronomy. So we

00:56:47 --> 00:56:49

know a lot more about astronomy to do with the new

00:56:51 --> 00:56:55

telescopes and things and the space voyages, then people 410 100

00:56:55 --> 00:56:59

unique years new and 100 years ago, new and the more of it is

00:56:59 --> 00:57:03

understood from this, why is Allah subhanaw taala swearing by the

00:57:03 --> 00:57:07

places of the stars, and so on. Now, this is something that you're

00:57:07 --> 00:57:11

going to have to you know, get an article online about the stars and

00:57:11 --> 00:57:15

just read and you will be mesmerized, right, you will have

00:57:15 --> 00:57:20

an amazing understanding of how the stars work, basically. All

00:57:20 --> 00:57:25

right. I, you know, stars are made of from galaxies, right galaxies,

00:57:25 --> 00:57:28

the stars in galaxies, galaxies part of the Milky Way. There are

00:57:28 --> 00:57:32

so many galaxies, there are hundreds of galaxies in the world,

00:57:32 --> 00:57:37

each one with hundreds 1000s of stars. Now, one star that we know

00:57:37 --> 00:57:40

is the sun that we know today, it's very hot in the UK, right?

00:57:40 --> 00:57:44

And people are, you know, martial law either enjoying it or

00:57:44 --> 00:57:48

complaining about it. But that's just one star 93 million miles

00:57:48 --> 00:57:52

away that is producing this heat for us. Imagine all of the other

00:57:52 --> 00:57:56

stars, right? The huge blue stars, the Death Stars, the living stars,

00:57:56 --> 00:57:59

all of them the 1000s of stars that are in the universe. Can you

00:57:59 --> 00:58:03

imagine the expanse now what's the most beautiful thing that Allah is

00:58:03 --> 00:58:06

saying? Why is he swearing by the stars? Thing is swearing by the

00:58:06 --> 00:58:11

stars because all of that near bomb is being taken care of.

00:58:12 --> 00:58:17

Right? All of that system, that I mean, we know the planets go in an

00:58:17 --> 00:58:21

orbit, the sun goes, sorry, the sun has its own orbit, the sun has

00:58:21 --> 00:58:24

its own movement, and the Earth moves around the Sun along with

00:58:25 --> 00:58:28

some of the other planets. Then on a more macro level, you've got the

00:58:28 --> 00:58:31

other stars and the way they all organize and they're coming and

00:58:31 --> 00:58:37

going. Alright, who looks after all of that? Allah subhanaw taala

00:58:37 --> 00:58:40

that's why he's swearing this out that that is mighty that I mean,

00:58:40 --> 00:58:46

astronomy is mind boggling, right? We know so little about it. But as

00:58:46 --> 00:58:49

we learn more and more and more, this further auxin will be

00:58:49 --> 00:58:54

malarkey in June verse 75 is going to become even more significant as

00:58:54 --> 00:58:57

we go along. Because you're going to really understand what's going

00:58:57 --> 00:59:00

on especially with all these space explorations and things like that,

00:59:00 --> 00:59:03

thereafter that Allah subhanaw taala The reason he swears this of

00:59:03 --> 00:59:07

this in the hula Quran, Kareem he swears it because saying that this

00:59:07 --> 00:59:12

is the noble book fee Kitabi Maknoon is no this is the Noble

00:59:12 --> 00:59:16

Quran, right? Nobody can touch it except the pure ones which means

00:59:16 --> 00:59:19

that this is acquainted with fasting and this is referring to

00:59:19 --> 00:59:23

the local food version where the angels aren't allowed to the

00:59:23 --> 00:59:27

angels touch it because they're pure right but nobody except the

00:59:27 --> 00:59:30

pure individual can touch it some people try to use it to say that

00:59:30 --> 00:59:34

you're not allowed to touch the Quran in this world without woohoo

00:59:34 --> 00:59:37

based on this however most moving saying that this is not where we

00:59:37 --> 00:59:40

get that from. There's a hadith in Mata Imam Malik and several other

00:59:40 --> 00:59:43

places that lie Mr su Allah Tala. If the prophets Allah some said

00:59:43 --> 00:59:46

only the pure person must touch the Quran that means you have to

00:59:46 --> 00:59:49

have wudu or Wooster, basically, to to

00:59:51 --> 00:59:53

to be able to touch the Quran otherwise it's considered to be

00:59:53 --> 00:59:56

disrespect of the Quran. Thereafter, Allah subhanho wa

00:59:56 --> 00:59:59

Taala discusses a few other things about death and

01:00:00 --> 01:00:06

The one and the surah ends with the with the ending of the three

01:00:06 --> 01:00:10

categories that are mentioned the close foreigners and what they're

01:00:10 --> 01:00:12

going to get the people of the right and then the people of

01:00:12 --> 01:00:15

hellfire, what they're gonna get all of that is discussion and then

01:00:15 --> 01:00:18

Allah says then in the heart Allah who are Hochuli again, that this

01:00:18 --> 01:00:24

is the convincing truth, the absolute certain truth. So, do

01:00:24 --> 01:00:27

this be glorify with the name of your

01:00:28 --> 01:00:33

with the Great Name of your Lord. So Allahumma Salli, ala Muhammad,

01:00:34 --> 01:00:39

for giving us this and we say Subhan Allah Subhan Allah who will

01:00:39 --> 01:00:42

be handy he Subhan Allah Hill Aleem, because Allah subhanaw

01:00:42 --> 01:00:45

taala told us to do that. So when he tells us to do that, we should

01:00:45 --> 01:00:49

actually we should actually repeat that. Another thing, right another

01:00:49 --> 01:00:52

thing about the importance of the stars, right? And why Allah

01:00:52 --> 01:00:56

subhanaw taala could be mentioning that here is that the stars are

01:00:56 --> 01:00:59

some things when you don't have a moon etc, that stars and even the

01:00:59 --> 01:01:02

moon actually the planets in the daytime, you need the sun in the

01:01:02 --> 01:01:05

nighttime, you know, you need the moon and you need to start to

01:01:05 --> 01:01:08

guide somebody and this is what people have used for centuries.

01:01:08 --> 01:01:13

Likewise, Allah subhanaw taala Allah subhanaw taala has verses in

01:01:13 --> 01:01:16

the Quran are all like stars, and you need that to guide you. So I

01:01:16 --> 01:01:19

think there's a great resemblance in those things as well. That you

01:01:19 --> 01:01:23

gain so much money for the gnosis of Allah understanding of Allah

01:01:23 --> 01:01:25

understanding of the world understanding about ourselves,

01:01:26 --> 01:01:29

Paradise and hellfire punishment and reward all of that is

01:01:29 --> 01:01:31

understood through the Quran, just like the stars are outside in the

01:01:31 --> 01:01:35

open book of Allah. We understand that from these verses in this

01:01:35 --> 01:01:39

book of Allah subhanaw taala. And finally, the last chapter, Allahu

01:01:39 --> 01:01:43

Akbar the last chapter is Surah Hadid, Surah Al Hadid, the chapter

01:01:43 --> 01:01:46

on iron, right because there's a discussion about Allah subhanaw

01:01:46 --> 01:01:50

taala sending down iron, alright, I n is there for people to

01:01:50 --> 01:01:55

basically use and and for use in their life. So little Hadith as

01:01:55 --> 01:01:59

opposed to the other series now is a Madani Surah by the way. So we

01:01:59 --> 01:02:03

finally come to a Madani surah muddiman surah 29 verses, but it's

01:02:03 --> 01:02:06

relatively longer than the others in some sense, and four sections

01:02:06 --> 01:02:11

in there. And there are primarily three things that I mentioned in

01:02:11 --> 01:02:14

here. Okay, I might have to take a few extra minutes today, seek

01:02:14 --> 01:02:18

forgiveness from you for that, three main points in there. The

01:02:18 --> 01:02:22

first is that Allah subhanaw taala This is one of the Musa Bihar,

01:02:22 --> 01:02:26

this is one of the sorry, the suitors that start with the

01:02:26 --> 01:02:30

Tasbeeh. Right Subhanallah he, and out of all of them. This is the

01:02:30 --> 01:02:34

one that has goes on for about six verses, with just discussing Allah

01:02:34 --> 01:02:38

subhanaw taala, so to speak, right, various different things.

01:02:38 --> 01:02:40

And there are some very prominent points. I love Hulu summer where

01:02:40 --> 01:02:43

it will load up where you meet. Allah talks about everything being

01:02:43 --> 01:02:46

owned by him, he's only gives life and death he has ability over

01:02:46 --> 01:02:49

everything. He is the first and the last. He is the first before

01:02:49 --> 01:02:53

anything was here. And he is going to be here when everything is

01:02:53 --> 01:02:57

perished. Although he will Barton, he's the outer, he's the inner. He

01:02:57 --> 01:03:02

knows everything basically. And he knows everything. And then Allah

01:03:02 --> 01:03:04

subhanaw taala talks about the creation of the heavens and earth

01:03:04 --> 01:03:07

and then it says that then he became Mustafi. On his ash, he

01:03:07 --> 01:03:11

became established on his ash. Now this is a highly contentious

01:03:11 --> 01:03:15

discussion on this. Some people have literally taken this that

01:03:15 --> 01:03:18

Allah is sitting on his throne, which is blasphemous, Allah

01:03:18 --> 01:03:21

doesn't need to sit anywhere the throne is created. And the

01:03:21 --> 01:03:24

question that arises then that if he had to sit on his throne, where

01:03:24 --> 01:03:26

was he before the throne was created, everybody agrees that

01:03:26 --> 01:03:32

throne is created being of Allah. Right? That's why the self, the

01:03:32 --> 01:03:34

true self, they said, we leave this to Allah. That's why Imam

01:03:34 --> 01:03:37

Malik said, when somebody came to ask him about the STR of Allah, He

01:03:37 --> 01:03:41

said, the str is known. Right? This is where a lot of people

01:03:41 --> 01:03:44

manipulate the statement of Mr. Malik, the true understanding is,

01:03:44 --> 01:03:49

we know that Allah does STR right that he does this establishment,

01:03:49 --> 01:03:52

the STR whatever that means, we know that because Allah has

01:03:52 --> 01:03:56

mentioned in the Quran, so it's known because it's if he had never

01:03:56 --> 01:03:58

mentioned the ground we'd never have known. So that's what it

01:03:58 --> 01:04:01

means. What they try to say that it's known meaning it is a

01:04:01 --> 01:04:06

reality. It's not metaphorical, they give it they give an extended

01:04:06 --> 01:04:08

interpretation to that they basically doing it that way

01:04:09 --> 01:04:12

because they're fixing a particular meaning of it. Really

01:04:12 --> 01:04:17

what the true self image American dream he said STL who maloom his

01:04:17 --> 01:04:21

doing sdwa is known because it's in the Quran, right? That's how we

01:04:21 --> 01:04:27

know it. But it's cave is not comprehensible. Roma cool, it's

01:04:27 --> 01:04:32

not comprehensible. It's impossible to understand exactly

01:04:32 --> 01:04:35

how all of this is happening. Right? And then he start basically

01:04:35 --> 01:04:37

asking about it is a bit it shouldn't be even talking about

01:04:37 --> 01:04:40

this stuff. Because these are matters which will witness

01:04:40 --> 01:04:42

Inshallah, in the hereafter. We don't have to worry about them

01:04:42 --> 01:04:45

today. So that's where it is. So where is Allah? The best answer is

01:04:45 --> 01:04:49

Allah is where he's always been. We don't need to give him a place

01:04:49 --> 01:04:52

because then we're limiting Him and that's why the majority of the

01:04:52 --> 01:04:55

animals consider that blasphemous. Yes, there's a group who say that

01:04:55 --> 01:04:59

No, he's on the ark. Just say he's above in the arts. We say we just

01:04:59 --> 01:05:00

leave it to Allah. Yes.

01:05:00 --> 01:05:03

He is above in terms of status, and so on no doubt otherwise we

01:05:03 --> 01:05:06

read the verse, that he is your God in the heavens and he is your

01:05:06 --> 01:05:09

God in the earth. If we're going to take that to mean physically

01:05:09 --> 01:05:12

that means that we're going to say Allah is physically in the earth

01:05:12 --> 01:05:16

and that creates all of these blasphemous, inherence and

01:05:17 --> 01:05:20

embodiment issues that God is part of the universe and all that it's

01:05:20 --> 01:05:24

all crazy. Allah is transcendent and above his true nature only

01:05:24 --> 01:05:29

Allah knows. That's all and we're not. No, we don't need to know his

01:05:29 --> 01:05:32

real nature like that. We only know what he's mentioned. And we

01:05:32 --> 01:05:35

believe that Allah is mystery and Arash, but we don't give it that

01:05:35 --> 01:05:38

way by saying it's moussaka or something like that, that he's

01:05:39 --> 01:05:41

that he's sitting on his throne, he settled on his throne or

01:05:41 --> 01:05:44

something like that. Then after that, it carries on and Allah

01:05:44 --> 01:05:46

subhanaw taala in this sort of, there are some common themes,

01:05:46 --> 01:05:50

okay. So there are two things one thing I think is this is a

01:05:50 --> 01:05:54

fundraising Surah it's just encouraging. It's encouraging

01:05:54 --> 01:05:58

spending in the path of Allah. Right several times. Allah says,

01:05:58 --> 01:06:00

well, first one, verse eight, one article now, what's wrong with

01:06:00 --> 01:06:02

you? Why don't you worship Why don't you believe in Allah and His

01:06:02 --> 01:06:06

messenger when they call you? Then in two verses down, verse 10.

01:06:06 --> 01:06:10

Mamata como Allah Allah, Allah 20 COVID sebelah. Why don't you spend

01:06:10 --> 01:06:12

in the path of Allah when for Allah is the inheritance of

01:06:12 --> 01:06:15

everything is going to end up with him? Why don't you give him

01:06:15 --> 01:06:18

something? Right? Why don't you give something to Allah that can

01:06:18 --> 01:06:21

then be kept for you, rather than you die and then everything

01:06:21 --> 01:06:24

remains for him anyway. Then Allah subhanaw taala in the next verse

01:06:24 --> 01:06:27

in verse 11, says, mandala the ucreate Allah cordon hacer una,

01:06:27 --> 01:06:31

Allah calls it alone, who's going to give charity to Allah meaning

01:06:31 --> 01:06:35

as a loan, and any good person, when you give them, give them a

01:06:35 --> 01:06:38

loan, they give it back to you, Allah is the best. And Allah then

01:06:38 --> 01:06:40

says as well, whoever is going to give a goodly loan to Allah, He

01:06:40 --> 01:06:44

will then multiply it for him. And for him, it's a huge reward.

01:06:45 --> 01:06:47

Thereafter, Allah subhanaw taala talks about the munaf your team,

01:06:47 --> 01:06:48

Allahu Akbar, this is

01:06:50 --> 01:06:53

very, very, very emotional, this part, right? In the day you will

01:06:53 --> 01:06:58

see the believers, right, the believing men and women and their

01:06:58 --> 01:07:01

light will be in front of them guiding them, this sort of I could

01:07:01 --> 01:07:06

probably say it could also be closer to No, because they are at

01:07:06 --> 01:07:10

least four discussions of light mentioned in quick succession

01:07:10 --> 01:07:14

three of them right in verse 12, and 13. So light is mentioned

01:07:14 --> 01:07:18

about the light of the Hereafter that's mentioned and that ends at

01:07:18 --> 01:07:22

the end with Allah subhanaw taala saying that oh people who believe

01:07:23 --> 01:07:29

fear Allah, believe in her faith in His messenger, and he will give

01:07:29 --> 01:07:34

you double of His mercy. And he will designate for you again light

01:07:35 --> 01:07:38

that you will walk in, and he will forgive you so light in this

01:07:38 --> 01:07:41

world, he shall light in the hereafter as well. So really

01:07:41 --> 01:07:45

ponder this to look at the light that is being discussed and what

01:07:45 --> 01:07:48

we can benefit and how we can inshallah gain that light, because

01:07:48 --> 01:07:51

he's saying that the people who will not have light will be the

01:07:51 --> 01:07:54

Mauna Kea, and they will call out to the people of the belief and

01:07:54 --> 01:07:57

they'll say at least look at us. So we can * some of your

01:07:57 --> 01:08:03

light, but no avail and a barrier will be placed between them. In a

01:08:03 --> 01:08:06

part of it is mercy. The outer part of it is punishment for the

01:08:06 --> 01:08:10

munaf up and then they would call out to them. When we with you, you

01:08:10 --> 01:08:14

now do alumna Kumarakom call rubella yes but well I can not

01:08:14 --> 01:08:17

competent to enforce them, but you basically put yourself into a

01:08:17 --> 01:08:23

trial and you you are being misled, by by all your vain hopes

01:08:23 --> 01:08:26

and everything until the matter of Allah subhanho wa Taala came. So

01:08:27 --> 01:08:30

one of the very prominent verses in here is verse 16, which is oft

01:08:30 --> 01:08:36

quoted and it has actually been instrumental in the righteousness

01:08:36 --> 01:08:40

and piety and reformation of many, many individuals I mean, says that

01:08:40 --> 01:08:42

this verse is responsible for Abdullayev known Mubarak's

01:08:42 --> 01:08:46

reformation for daily Noria, this reformation and so many other

01:08:46 --> 01:08:49

people. Essentially Allah is saying LM yet needed Medina

01:08:49 --> 01:08:52

Ermanno and Dasha Aquila homolytic, Rila humanas elemental

01:08:52 --> 01:08:56

Huck, hasn't the time come for the people who believe so this is

01:08:56 --> 01:08:59

talking about believers, right who've been believers for a long

01:08:59 --> 01:09:03

time 3040 50 years, but they just don't want to improve. Right, and

01:09:03 --> 01:09:08

Daksha coloboma decorilla That their hearts become reverent for

01:09:08 --> 01:09:12

the in with the remembrance of Allah subhanaw taala that actually

01:09:12 --> 01:09:15

turn to that you know, you can see sometimes some people they find a

01:09:15 --> 01:09:18

you can see them in the masjid now. That means that they've

01:09:18 --> 01:09:22

Inshallah, Dasha Kaluga homolytic Rila. And that truth which has

01:09:22 --> 01:09:26

come down to you, and they do not become like those people who are

01:09:26 --> 01:09:30

given the book before them. The Christians and the Jews for Tala

01:09:30 --> 01:09:33

either him another long time passed over them, but their hearts

01:09:33 --> 01:09:36

became hard. And believe me we have so many people Allah protect

01:09:36 --> 01:09:39

us from a hard hearts, right because they think they're

01:09:39 --> 01:09:42

stagnant. This is the faith that I've been practicing for 30 years

01:09:42 --> 01:09:47

I can't improve. They don't make except Joomla in the masjid, they

01:09:47 --> 01:09:50

will not make Joomla except you know, they will not make any other

01:09:50 --> 01:09:53

pray in the masjid until now. Please focus on this verse. Then

01:09:53 --> 01:09:56

Allah mentioned something. Some of the bounties about

01:09:58 --> 01:10:00

mentioned some of the things about Allah so

01:10:00 --> 01:10:04

Hello Attallah about giving sadaqa again is mentioned that those who

01:10:04 --> 01:10:07

give sadaqa men and women he mentions both men and women here

01:10:07 --> 01:10:10

to encourage both men and women, right and who give Allah goodly

01:10:10 --> 01:10:13

loan Allah will imply and multiply for him and for them is a good

01:10:13 --> 01:10:14

reward.

01:10:16 --> 01:10:20

Subhanallah in verse 20, then I'm having to rush this. Allah is

01:10:20 --> 01:10:24

talking about the nature of this world that this world, this life

01:10:24 --> 01:10:28

of this world is a plaything, right? It's an adornment. It's a

01:10:28 --> 01:10:31

way that you boast with one another, right? And it's for

01:10:31 --> 01:10:34

people use it for increase in their wealth and their children.

01:10:34 --> 01:10:36

But at the end of the day, it's just going to be like the crop

01:10:36 --> 01:10:39

that you see you grow, and mash, it becomes really nice and lush

01:10:39 --> 01:10:43

and green. And then after withers and dies, and it's left with

01:10:43 --> 01:10:46

nothing, that is exactly how it's going to be and the life of this

01:10:46 --> 01:10:50

world is in LaMotta all horror is just a deceptive instrument at the

01:10:50 --> 01:10:53

end of the day. Use it rightly don't use it deceptively for its

01:10:53 --> 01:10:56

deception, sir be a coup Illamasqua Filati mirabegron

01:10:56 --> 01:11:01

That's a very promising verse rush vi with one another, try to run

01:11:01 --> 01:11:07

ahead in the to to the forgiveness of your Lord and the paradise

01:11:07 --> 01:11:11

Allahu Akbar, out to do haka, or the summer evil Lord whose breath

01:11:11 --> 01:11:15

will be who's with will be like the width of the heavens and

01:11:15 --> 01:11:17

earth, prepared for those who believe in Allah and His

01:11:17 --> 01:11:20

messenger. That is the grace of Allah that he only gives to who he

01:11:20 --> 01:11:24

wishes. And Allah is the one of great gifts. The next verse is

01:11:24 --> 01:11:29

very important as well. This is a verse which helps the next two

01:11:29 --> 01:11:33

verses verse 22, and 23. Right? If you listen to my lecture on the

01:11:33 --> 01:11:36

cutter that I really talk to you about you'll, you'll see this in

01:11:36 --> 01:11:39

the Allah is saying that any mercy but which reaches you in this

01:11:39 --> 01:11:43

earth or in yourself, it's all written from beforehand, from

01:11:43 --> 01:11:46

before you even created you, it was all written that you're going

01:11:46 --> 01:11:49

to lose this child or you lose this job or you're going to this

01:11:49 --> 01:11:51

is going to happen to you. This is all very easy for Allah. But the

01:11:51 --> 01:11:55

main point here is Allah is telling us why. Why is all of this

01:11:55 --> 01:12:00

written, what is the virtue of predestination, Ducati, Lika,

01:12:00 --> 01:12:04

Allah, so Allah, Marfa taco, so that you do not become despondent

01:12:04 --> 01:12:07

and you don't cry over spilt milk, or whatever is missed you, you

01:12:07 --> 01:12:12

don't start grieving for that to no end. Right? You just say okay,

01:12:12 --> 01:12:15

fine, I've tried my best I didn't get it. Allah knew about that.

01:12:15 --> 01:12:18

That's what Allah wants from me. That's the benefit of it. Well, I

01:12:18 --> 01:12:21

tougher Hobbema attack them and whatever you do, receive, whatever

01:12:21 --> 01:12:25

you do get, you don't start exalting and showing off and

01:12:25 --> 01:12:28

attributing it to yourself, you understand that Allah had written

01:12:28 --> 01:12:31

that for me, so that it's a moderating factor for both the

01:12:31 --> 01:12:35

grief aspect, and also for the happiness aspect. And Allah

01:12:35 --> 01:12:39

subhanaw taala doesn't like these, these swaggering brackets, as they

01:12:39 --> 01:12:44

say, those who are tight and stingy. And they are the people to

01:12:44 --> 01:12:47

be stingy as well. As I said, this whole surah is about Nora and

01:12:47 --> 01:12:51

sadaqa. Right fundraising, right when we get our love and Allah and

01:12:51 --> 01:12:54

I knew what I mean, whoever turns away then Allah is independent and

01:12:54 --> 01:12:57

praiseworthy. Anyway, then Allah subhanaw taala talks about sending

01:12:57 --> 01:13:01

prophets and so on. And Allah subhanaw taala the final verses

01:13:01 --> 01:13:05

verses 28 are people who believe fear Allah and I translated that

01:13:05 --> 01:13:08

already for you, that Allah will give you from his light. So we

01:13:08 --> 01:13:11

need this light of Allah that's why there's some huge doors of the

01:13:11 --> 01:13:14

prophets and about light Oh Allah, make this of me light and these

01:13:14 --> 01:13:18

are my eyes light, my my hearing light, my heart light and right on

01:13:18 --> 01:13:23

my left, right and light on my left, right on a light on my

01:13:23 --> 01:13:27

right, lights in front of me, light behind me, and so on and so

01:13:27 --> 01:13:29

forth. Allah subhanaw taala finally finishes this off by

01:13:29 --> 01:13:35

saying, one nil for the Libya de la ut him or Yeshua, the grace is

01:13:35 --> 01:13:39

all in the hands of Allah gives it to whomever he wishes. And Allah

01:13:39 --> 01:13:42

subhanho wa Taala has a huge amount of bounties and grace. And

01:13:42 --> 01:13:46

by that we complete this we have no time for the recap. But in sha

01:13:46 --> 01:13:49

Allah you can do that. May Allah subhanaw taala bless us through

01:13:49 --> 01:13:53

this Hamdulillah we finished this it took a bit extra time, seek to

01:13:54 --> 01:13:59

seek apologies for that. But there was no way to do it earlier. May

01:13:59 --> 01:14:03

Allah subhanaw taala make it easy and bless you for it and allow us

01:14:03 --> 01:14:06

to complete it. And may Allah accept our 27th tonight and every

01:14:06 --> 01:14:10

leader will cut their worship as well and make this Quran a benefit

01:14:10 --> 01:14:13

for our hearts working with that one and in Hamdu lillahi rabbil

01:14:13 --> 01:14:13

aalameen

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