Abdur Rahman ibn Yusuf Mangera – Tafsir of the Whole Qur’an in 30 Hours (Commentary) Part 22

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The conversation covers various verses and references related to the Prophet's wife, including their relationship with the salallahu alayhi wa sallam, the use of "aroma" in religion, and the importance of shannonierism in religion. The speaker also touches on genetic parenting and the use of "tafs he'd" in various context, including the teachings of the Bible and the world. The importance of the royalty of the Prophet sallimm and the royalty of the Prophet sallimm in relation to the teachings of the Bible and the world is emphasized.
AI: Transcript ©
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Ronaldo bIllahi min ash shaytani Banyuwangi maybe Smilla Rahmanir

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Rahim

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what may or may not mean? Can he was a Sunni he watermill Saudi hun

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de jure or Marathi rotini. Why didn't

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why didn't the herd is Karima urine ISA and beat us to NACA

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hottie Meenan Nisa in it takahito Nevada door and Bill Cole

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further Donabedian call when he failed to American lady if he call

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be Him or do Kamala roof.

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Work Organifi Bojo Deacon wala turbo Rajan turbo Jalaja Heaney

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ITIL Gula creaminess. Sada welcome NUS saw that our Tina's Zakka know

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what Rasulullah in Uri long who knew he Baron Kuhmo reaches a

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level by the way you talk he rockin Tato he

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was called nama youth Luffy boo taken I mean

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he will Hikmah in law hookah Anna Lottie fun hobby

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hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala say you

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didn't mousseline where are the the Asahi Rocco was a limiter

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Sleeman Kathira on Isla yo Medina, Amma buried her Hamdulillah we

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begin the 22nd Jews of the Quran. That sort of the continuation of

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sorts Allah has, as you know that after several tours

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that were

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murky soon as we started this Medina in surah, in which we've

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read several laws, and there'll be a few more discussions, some very

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particular discussions, aside from the regular emphasis on Tawheed

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and the arguments for the existence and oneness of Allah

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subhana wa Tada. So, the way it begins, actually, this theme that

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these initial verses are discussing,

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starts a few verses back from verse 28. Where Allah subhanho wa

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Taala says, Yeah, you have the view in the previous Jews. Yeah,

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you have maybe your colleague as well as in continue to regional

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higher to dunya was iannetta Fatah, Elena or Mateer, couldn't

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Oh, sorry, can salon Jamila?

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Essentially this is a choice that was given to the Mothers of the

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Believers. As we discovered yesterday, they name the wives of

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the Prophet sallallahu alayhi wa sallam. Essentially what happened

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is that as Islam can hear, this is a Medina and Surah. So as Islam

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continued, and then after that, they won several different

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battles, the photo that took place several battles that took place.

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So

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some of the as Raj, they asked the Prophet sallallahu alayhi wa

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sallam, they made a request. They say that our stipend that you give

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us yearly stipend monthly stipend, generally is to give them for the

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year some things he used to give them for a year, like some

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supplies and things like that. So can you increase that a bit? Can

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you increase our spending money a bit, because, you know, they they

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didn't have any income, their income was through the prophet

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sallallahu alayhi wasallam as his norfolkline his spending.

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So that's when this verse was, or these verses rather were revealed,

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which number one gives them a choice, right? And the choice

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that's given to them

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is,

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oh, Prophet, say to your wives, that if you intend the life of the

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world and its adornment, then come forth, I will give you and then I

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will release you in a beautiful way. Basically, if you want the

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dunya I can give you lots of the dunya and you can have the dunya

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and you can do whatever you want. But if you want Allah and His

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messenger when continue to read in Allah Azza wa sunnah and the

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hereafter the abode of the Hereafter, then Allah subhanaw

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taala has provided and prepared a much greater reward for those

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mercy not those who do good marcionite pure love marsinah

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Which basically is the feminine plural of the one who does things

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in a good way and those who do good deeds,

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and then showing their special status and a special burden upon

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them as well being the wives that Prophet sallallahu alayhi wa

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sallam, in the final verse that Allah subhanho wa Taala says that

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if any of you commit any kind of obscenity, may Allah protect them

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and Allah did protect them. Then you open

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shouldn't be given you double, that easy for Allah subhanaw taala

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but then Allah gives them a lot of promises as well. When when you

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cannot mean Goodner Allah He was a SUTI with Tamil salah, naughty HA

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HA HA HA mer attain, those of you who are going to remain with Allah

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and His Messenger choose Allah and His Messenger worship Allah and do

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good deeds, we will give them their reward twice, double. And

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we've provided we've prepared for them amazing, noble sustenance.

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Now this is the next lot of this is to do with the virtue of the

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wives of the Prophet salAllahu alayhi wasallam and certain

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special commands and certain special directives at them

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primarily, but then many of them are related to all the women of

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the world as well, the women of Islam as well. So, this is what

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Allah subhanaw taala then says that

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these are the following commands which you you you will read from

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this, you know, third and fourth verse and onwards 3334 were

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Cardinal Hebrew they couldn't The first one is that you need to

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remain at home. Right Do not go out unless absolutely necessary.

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That's why they would only go out when it was necessary. So stay at

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home, right? And then number two, remember Allah actually the first

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one before that is in is in verse 33, which is

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Walterboro was actually in our canon of Hebrew, the one before

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that fella Tada and a bill called verse 22. Rather, verse 22, fella

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Tada and Bill coleford malady we call the martyrdom aka Nikola

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meroofer, which basically means that when you speak, do not speak

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in a kind of a softer kind of tone, which makes your voice more

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attractive, so that those with illness in their heart will

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desire. Right. And always say good things remain at home is another

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one. Do not expose yourself by going outside like the jaw Helia

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women used to do, where they used to basically display themselves

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show themselves off nakedness wasn't a big deal in those days.

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Right? So you can't do that as well. Now, as you can see, some

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aroma, they've argued that some of these things maybe related only to

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the wives of the Prophet sallallahu alayhi wasallam. But

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you can clearly see that all of this is actually related to all

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the women. There's nothing in here that's very specific. That's why

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many say that this is actually completely general for everybody.

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Then another one is established the prayer and give the Zakat, as

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you see is always and obey Allah and His messenger. And this is

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amazing. This is to show the purity of the household of the

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Prophet sallallahu alayhi wa sallam, you might be thinking,

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who's going to consider some kind of problem within the household of

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the Prophet salallahu Salam, right if they love the Prophet,

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obviously Muslims if they love the Prophet, but there are people who

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call themselves Muslims, right? But they've got problems in many

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of the ways that the Prophet salallahu Alaihe Salam, right,

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they think that they are plotting against I don't know what you

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know, various different ideas, like some of the shares, that's

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what they have this idea about actually the Allahu anha and

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others as well. Allah says very clearly in this verse 33, Allah

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wants to remove from your all dirt, oh, household of the Prophet

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salallahu alayhi salam wants to completely an absolutely in

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thoroughly purify you. Then Allah subhanaw taala reminds them of

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another directive, which is what's called nomadic life, Hebrew youth

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economy nya Tilawat hekman are remember and repeat that which has

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been related in your homes of the Ayat of Allah and the wisdom

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because they were the prophets. So he's getting special revelation

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from Gibreel, Ali salaam, the wives are there as well. So that's

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also mentioned down there.

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Now.

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So the backdrop of these verses I explained to you it was because

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the Prophet salallahu Alaihe Salam, the wives had initially

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asked him for extra expense. And in in Quran terminology, you call

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that the shutdown azul, the shutdown lazuli, which is

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essentially the events for the occasion of the revelation, right,

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the event behind the revelation of those verses, and many, many

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verses on the Quran of the Quran were revealed for a particular

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case initially, but then they took on a general universal message for

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everybody for time immemorial. Right? So that's what you call it,

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Chateau le Zul Shannon azul, when you have it in Hadith where

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there's a backdrop for a hadith is called tional. Rude, they

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generally call that. So noozle means the shot and means the state

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of the Revelation, the reason for the revelation of the Quran,

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there's books actually written on that if you want to access those

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as well, but many tough series, they will basically mention the

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Shetland azul because that's what you know, makes the makes it much

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more relevant. Anyway, now,

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these are the next verse is a very prominent verse that is often

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quoted verse 35, where in the Muslim again, there's a shutdown

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result, but we can't mention all the shutdown results. Otherwise,

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we'll we'll be here forever.

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So, in almost Remmina will mostly Matthew will mean almost Minetti

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will call an 18 hour call Anita. Now this is the one place in the

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Quran where Allah subhanaw taala has mentioned, the women

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characteristic along with the male characteristic, the female

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cuddling with the male characteristic in everything that

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he mentioned otherwise generally throughout the Quran when he

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speaks to men unless it's a command specifically for men,

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clearly, it relates to women as well, because of our salaries and

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mostly we're speaking to men. That's probably why it's mentioned

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mostly for the men. One of the reasons and some other reasons but

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in this particular case, this verse specifically mentions both.

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So you mentioned Muslim mean, and Muslim adds more meaning and more

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minute. So whenever you add a Muslim ah, minute carnita that's

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the feminine plural, whereas Muslim Moon Muslimeen, the

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carnitine colony to colony tunes, the colons or the sabe rune, all

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of that is for the male plural, which is generally the dominant

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pool for both genders anyway, but here, Allah singles them out, what

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are the characteristics that are mentioned here? Well, Islam,

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right, that's submission, Iman faith qoute, which means just

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constantly worship of Allah, right.

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Truthfulness, patience, Reverend fear, sadaqa, and fasting. Right,

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and above all, protection of the private parts. Chastity is

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constantly mentioned for both as well, right now, insert Eliza,

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there's some other famous events that we need to quickly take a

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look at. And one of them is related to some of the criticisms

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provided the PIAT by the people of Makkah on the Prophet sallallahu

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alayhi wasallam. What happened is, as we already mentioned yesterday,

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the Prophet salallahu Alaihe Salam had made Zaid YBNL Haritha, who

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used to be a slave, he made him like a son of his, but after the

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command was there, he made it very clear that he's not Zed. Zed, son

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of Mohammed is eighth son of Hadith. However, they got Zaid

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was, initially the Prophet sallallahu Sallam got him married

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to the Prophet sallallahu, his cousin, his paternal Auntie's

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daughter, right, Xena been to jehoash. Now you probably know

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that name. He got her married. He got zero. They're married to her,

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but they just couldn't get along. Right so they couldn't get along.

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So then they divorced her. And then after that, Allah subhanaw

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taala. Through this verse, mentioned this, Allah subhanaw

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taala commanded the Prophet sallallahu alayhi wa sallam two

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men to marry Zaynab, his cousin. So number one, you got the

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discussion of the cousin marriage here. Right, which is not a big

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deal here. Right? There's discussions about that. That's a

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separate discussion, right? Genetics and all the rest of it is

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allowed in Islam. Right, though, in certain cases. You know, some

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people say there's some genetical issues that come about, because of

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that, and so on. Whatever the case is. The main point that's

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mentioned here is that because in the jalahalli tradition, anybody

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you called your own son, even though biologically, they were not

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your child, you they they treated them as your own child, thus you

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could not marry them. Right? And you know, that all of that would

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be prohibited in the Jehovah, Jehovah custom, but Allah subhanaw

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taala wanted to do away with that. And he uses the Prophet sallallahu

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Sallam himself to basically be the breaker of that custom, very tough

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on the Prophet salallahu Alaihe salam

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to do that, right. That's what he says, Where is the code relating

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and I'm Allah, Allah one I'm telling you, I'm sick. Garlic is

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ojek. You know, initially, Allah the Prophet, Allah, someone told

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Xavier, they want to try to make it work with Xena been to Jash but

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it didn't work. That's why I fell in Makkah as a minha Ouattara

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verse 37 clarifies this, the word Janaka when they do the Allahu

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anhu, divorced is a number of the Allahu Anhu then we married you to

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her, just so from now on, there would be no problems, right with

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believers who wanted to basically marry the divorcees of the foster

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child as such. Now remember, in those days, women were not left

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alone. They they got married, right? You didn't You didn't find

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women who are just basically looking for you know, for husband

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people got married very easily, Mashallah. They always the takers

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for that. So anyway, Allah subhanaw taala made that easy, but

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that was very difficult for the Prophet sallallahu alayhi wa

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sallam to deal with at that time.

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So that story is mentioned there, in verse 37, and so on. And I

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mean, this is not the time to talk about

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polygamy, the Prophet sallallahu alayhi wa sallam, his marriage to

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so many different women, but I'll just mention two very simple

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points, right, just just because there's lots of discussions about

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that and lots of wisdoms and reasons that have been documented

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and mentioned and the benefits that came from Professor Lawson's

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multiple wives. Right. However, I'll just mention two very big

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points that you can keep in mind number one. Firstly, the professor

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Lauryssens reasoning for

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This marriage work was not to just fulfill desire at all right?

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Because if you look at it for the first 25 years, he got married

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when he was 25 200. The Allahu Anhu was 40 at the time, right

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according to the strongest opinion, and then she passed away

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in the 10th year of migration, which means that when the prophesy

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son became a prophet, he got he became a prophet at the age of 40.

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That means he was already married to him for 15 years before

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prophecy. So from 25 to 40, he's married to her before becoming a

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prophet. And then for another 10 years after that means he's

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married to her for 25 years to a woman 15 years older than him. And

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while he was made to Hadith or the Allahu Allah for those 25 years,

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he did not marry anybody else. It's only when he became 50 years

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old Khadija or the Allah Juan had passed away. Then after he started

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getting these proposals, for example, for HIV alone, there was

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a proposal and then after that he married nine women altogether at

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once, meaning they didn't marry immediately all together. But over

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the course of the next several years, there was a time when he

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came when he had nine waves at once, majeure. So that's the first

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point that it was at an older age when he's 50 years old, not at a

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young age when generally people are interested in this kind of

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thing. Number two, the

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out of all the wives, all of them, the only wife that out of those

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nine that was married, that was a virgin and never married before

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was a shot of the Allahu anha and there's a documented story of how

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exactly in fact after Khadija the Alana passed away, he actually

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didn't get married for married for a while, then only afterwards then

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you know, people start discussing and saying you should get married

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and so on. So then he decided to get married and he had most of the

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in fact all of the * or the Alana will actually divorces

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or widows and so on. Some of them had their own children and

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everything like that a lot of them were for alliances and a numerous

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benefits that came because remember the prophets Allah Islam

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is the shirt he's the legislator, and women are part of the

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community as much as men are, how they're going to be narrations,

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how are they going to be transmissions and you know how it

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works. I'm going to communicate all the nitty gritty issues

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related to women is better that it comes from women. That's why one

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of the most prolific I think she's number within the top five

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narrators of Hadith overall is our Aisha Radi Allahu anha, Abu

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Huraira, the Allahu Anhu is the highest, right, but then she comes

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I forget exactly the second, third or fourth, she is the one of the

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most prolific narrators of Hadith, that gives you a whole

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understanding of the inside of the home, the personal life, the

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intimacy issues, and so on and so forth. If you didn't have all of

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these wives, they, they would be so much that we would miss out on

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that's why there's huge benefit in that. But having said that, I

00:17:48 --> 00:17:52

think that should be enough for us to basically understand for the

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time being. The third point then that we move on to is Allahu

00:17:56 --> 00:18:00

Akbar, in the in the several verses that follow. In fact, maybe

00:18:00 --> 00:18:04

the next 1015 20 verses, there is praise of the Prophet sallallahu

00:18:04 --> 00:18:08

sallam. So basically, the believers are being you can say,

00:18:09 --> 00:18:11

reassured and

00:18:12 --> 00:18:16

told that you have to do a lot of sugar and things because of the

00:18:16 --> 00:18:20

profit that has been given to you. And it talks about some of the

00:18:20 --> 00:18:23

specific characteristics of the Prophet sallallahu alayhi wa

00:18:23 --> 00:18:25

sallam. Allah says when

00:18:26 --> 00:18:30

McKenna Muhammad and I had imagery God komolika Rasool Allah, He will

00:18:30 --> 00:18:33

hurt them. And maybe that's verse 40, very important verse, because

00:18:33 --> 00:18:35

that is the one in which he mentions that the prophets Allah

00:18:35 --> 00:18:40

was the seal of the prophets. So after him, no prophets come. He is

00:18:40 --> 00:18:43

the seal of the prophets. So there's no Mirza Ghulam Muhammad

00:18:43 --> 00:18:47

Qadiani. After him. There's no Baja Allah of the Bahais after

00:18:47 --> 00:18:54

him. There's no What was his name? Elijah Muhammad, and all of these

00:18:54 --> 00:18:57

that they all basically nonprofits, they all imposters,

00:18:57 --> 00:19:00

right? And in Islam, according to the Islamic understanding, God

00:19:01 --> 00:19:04

sent Muhammad sallallahu alayhi wa sallam as the final prophet, he's

00:19:04 --> 00:19:08

the heart I'm gonna be in. And then there's a number of others

00:19:08 --> 00:19:11

the next verse Oh, people who believe remember Allah subhanho wa

00:19:11 --> 00:19:15

Taala abundantly, and morning and evening glorify Him, Allahu Akbar,

00:19:15 --> 00:19:18

and then why that's the case because Allah subhanho wa Taala

00:19:18 --> 00:19:22

sends the blessings upon you. Thereafter, Allah subhanaw taala

00:19:22 --> 00:19:24

as I said, he mentions about the Prophet sallallahu Sallam about

00:19:25 --> 00:19:28

five very specific issues about the Prophet sallallahu alayhi wa

00:19:28 --> 00:19:32

sallam that is a net not all of them. Ah, right, which is the huge

00:19:32 --> 00:19:36

bounty from Allah subhanaw taala on the ummah. So firstly, Allah

00:19:36 --> 00:19:41

says, Yeah, you're in the BU in Barcelona, verse 45, in that of

00:19:41 --> 00:19:45

southern Africa share hidden one more Bashir on one of the euro. We

00:19:45 --> 00:19:48

we have basically sent you as a witness. So the prophets Allah

00:19:48 --> 00:19:52

Islam is going to be a witness, not just upon the believers upon

00:19:52 --> 00:19:55

the disbelievers upon all the nations as well on the Day of

00:19:55 --> 00:19:59

Judgment that Allah subhanaw taala sent the message people got the

00:19:59 --> 00:19:59

message

00:20:00 --> 00:20:03

Ah, but they didn't believe and so on and so forth. He's a glad

00:20:03 --> 00:20:06

tidings giver, he gives you glad tidings for the righteous people.

00:20:06 --> 00:20:10

And for those who believe, of the good things that they get, because

00:20:10 --> 00:20:12

that's what encouragement. So you need a prophet who gives you

00:20:12 --> 00:20:15

encouragement, who tells you look, this is why you're doing these

00:20:15 --> 00:20:20

things for people need that to carry on people. Most people will

00:20:20 --> 00:20:25

need rewards, to do good deeds, to do good acts. Very few people out

00:20:25 --> 00:20:28

there who just do good acts for the sake of it. And then natira

00:20:28 --> 00:20:31

And to give warning, which will be basically for those who don't

00:20:31 --> 00:20:35

listen, for those who are lazy for those who procrastinate to give

00:20:35 --> 00:20:38

warning, and then the next one is whether Ian illallah, he isn't he

00:20:38 --> 00:20:43

was Siracha muneera and then an invited to Allah, right and

00:20:43 --> 00:20:47

invited to Allah subhanho wa Taala and his path and so on. Allah

00:20:47 --> 00:20:50

subhanaw taala then addresses him with two very specific

00:20:50 --> 00:20:53

characteristics. One Siracha monniera

00:20:55 --> 00:21:00

ilumi illuminating lamp, right the fulgent lamp, right, the

00:21:00 --> 00:21:04

illuminated lamp. So Allah subhanaw taala calls him the

00:21:04 --> 00:21:11

illusion because the the world was in darkness, over 570 something

00:21:11 --> 00:21:15

years, no prophet had come. So when the Prophet salallahu Salam

00:21:15 --> 00:21:19

came, he basically had the light spread. And until today the light

00:21:19 --> 00:21:24

is spreading. MashAllah the light is spreading, Allahu Akbar, the

00:21:24 --> 00:21:28

latest spreading. So Allah subhanaw taala makes him that lamp

00:21:28 --> 00:21:33

because in every aspect, he is a lump in that can be opened up in

00:21:33 --> 00:21:38

many, many ways, removes people's doubts, he removes the darkness of

00:21:38 --> 00:21:43

understanding, he gives people hope for the hereafter for a life

00:21:43 --> 00:21:46

beyond this world, not just the miserable life of this world.

00:21:47 --> 00:21:50

Right and so on and so forth. And of course, once you know the

00:21:50 --> 00:21:53

Sunnah of the Prophet salallahu Salam once you know what he's

00:21:53 --> 00:21:56

commanding us to do, and you know the Hadith and you know, his

00:21:56 --> 00:22:00

message through the you know, that he brought as the Quran, then

00:22:00 --> 00:22:03

after that we know exactly the right way and the wrong way. So

00:22:03 --> 00:22:07

that's another way that he's a lamp as well. Okay, then, there's

00:22:07 --> 00:22:12

a number of other adverb and etiquette, which are basically

00:22:12 --> 00:22:15

mentioned, to remove some of the

00:22:16 --> 00:22:21

bad vibes and bad habits of the time of Joe Hillier. There's

00:22:21 --> 00:22:24

several other points where I mentioned to remove some of the,

00:22:25 --> 00:22:27

you know, how many

00:22:28 --> 00:22:31

wives you could marry and a number of other things like that that are

00:22:31 --> 00:22:34

mentioned there. There's some Talaq issues as well and MMA

00:22:34 --> 00:22:39

issues and so on. You can read that for yourself. I'm jumping to

00:22:39 --> 00:22:43

verse number 53, which is a very interesting verse. Again, there's

00:22:43 --> 00:22:46

a backdrop to this. There's a shutting on azul to this right I'm

00:22:46 --> 00:22:48

going to be repeating so you get you get an understanding of it.

00:22:49 --> 00:22:51

Yeah, you will Edina and ruleta, Tolbooth and Nabil and you're

00:22:51 --> 00:22:54

gonna love Camila to I mean, Lady Leia, Anelka, Nina Nina.

00:22:55 --> 00:22:58

Initially, they were, there was no hijab laws, even for the wives of

00:22:58 --> 00:23:01

the Prophet sallallahu alayhi wasallam. Amara, the Allahu Anhu

00:23:01 --> 00:23:03

several occasions mentioned to the province of Allahu alayhi wa

00:23:03 --> 00:23:06

sallam that it should happen. The prophets, Allah sunnah, was

00:23:06 --> 00:23:09

waiting for revelation. And then finally what happened is that one

00:23:09 --> 00:23:13

day, the Prophet salallahu Alaihe Salam had just been married. And

00:23:13 --> 00:23:18

he was he got married. And then after that, you know, it invited

00:23:18 --> 00:23:21

some people to eat at his house, and he was waiting to be with his

00:23:21 --> 00:23:26

wife, and waiting for people to finish. They finished eating but

00:23:26 --> 00:23:29

they just sat there and started talking as people do. And now the

00:23:29 --> 00:23:31

Prophet sallallahu wasallam gets up and leaves he's too shy, it's

00:23:31 --> 00:23:35

too, you know, he's too shy, a personality when it's a personal

00:23:35 --> 00:23:38

issue, when it's a religious issue. He's got no shyness at all.

00:23:38 --> 00:23:41

But when it's a person who is very shy, so you actually answer the

00:23:41 --> 00:23:44

alarm reports his entire story because he was his servant at that

00:23:44 --> 00:23:47

time. He was only 10 years old when he started writing. He was 20

00:23:47 --> 00:23:50

when the Prophet SAW son passed away, and he basically served him

00:23:50 --> 00:23:53

for 10 whole years, so he knows that he's another prolific Narita.

00:23:53 --> 00:23:56

Anyway, so he relates the whole story that a postcard some went

00:23:56 --> 00:23:58

out, came back in, in fact, he walked out and I think he went all

00:23:58 --> 00:24:01

the way to, I think it was I showed her the Allahu on his

00:24:01 --> 00:24:03

house, and he comes back, and I think this was with Sofia, or the

00:24:03 --> 00:24:07

Allahu Anhu. And this marriage took place. So people just weren't

00:24:07 --> 00:24:10

getting it just wasn't getting it. Eventually, this verse came down,

00:24:10 --> 00:24:13

and then anyway, people left. So that's why he's saying that the

00:24:13 --> 00:24:19

Prophet salallahu alayhi salam, he's very, this was this was, this

00:24:19 --> 00:24:21

was affecting the Prophet salallahu Alaihe Salam, but he is

00:24:21 --> 00:24:25

so shy that he wouldn't speak but Allah does not shy of the truth.

00:24:25 --> 00:24:28

So now, if you are invited, do not enter people's houses. But unless

00:24:28 --> 00:24:31

you have permission, when you have permission, and you go for food,

00:24:31 --> 00:24:34

then when you finish food, then just disperse. Unless they want

00:24:34 --> 00:24:39

you to stay along for extra tea or extra discussion or whatever,

00:24:39 --> 00:24:42

that's fine. But you need to always be aware, because you're

00:24:42 --> 00:24:45

encroaching and it's, you know, you might say, well, people can

00:24:45 --> 00:24:48

tell you to leave. Not everybody can do that. The majority of

00:24:48 --> 00:24:50

people have a lot of shyness regarding this, that they don't

00:24:50 --> 00:24:54

they think it's bad to say please leave. So be very considerate

00:24:54 --> 00:24:57

about that. So the Quran teaches us that, that you should be

00:24:57 --> 00:24:59

careful about that. And then also Allah says here

00:25:00 --> 00:25:04

Allah, you're not allowed to marry his, any of his wives after him. I

00:25:04 --> 00:25:05

mentioned that yesterday as well.

00:25:07 --> 00:25:10

And so the Allahu Anhu said that after everybody left, and he put

00:25:10 --> 00:25:14

the veil down, and he said that from that time basically this was

00:25:14 --> 00:25:22

the, this was basically the descent of the, the, the HUKUM of

00:25:22 --> 00:25:25

hijab from now on. So now you had to take permission or permission

00:25:25 --> 00:25:28

to get in, you weren't allowed to look at the waves of the Prophet

00:25:28 --> 00:25:31

sallallahu, so many more, and so on so forth, all of that became

00:25:32 --> 00:25:35

from that time, now it carries on, I mean, after Surah to know which

00:25:35 --> 00:25:40

had a lot of the hijab laws and rules, this is the other surah in

00:25:40 --> 00:25:45

these cluster verses here, where the other laws of hijab are

00:25:45 --> 00:25:48

mentioned. Right, for example, the niqab. One is understood from

00:25:48 --> 00:25:52

verse 59, though there's a difference of opinion there. But

00:25:52 --> 00:25:55

that is basically and I'm going to come to that. That's why he

00:25:55 --> 00:25:57

mentioned very clear that if you are going to ask them for

00:25:57 --> 00:26:00

something that asked them from behind the veil, now you can

00:26:00 --> 00:26:05

basically ask them directly, you know, face to face. Now, if you

00:26:05 --> 00:26:06

jump to verse Now,

00:26:07 --> 00:26:12

verse 59, that's where it says that Oh, Prophet, tell your wives.

00:26:13 --> 00:26:16

And so just for those who think that, you know, all of those rules

00:26:16 --> 00:26:18

were just for the wives that there's some people who claim

00:26:18 --> 00:26:21

that, that those loose laws, hijab is only for the wives that are

00:26:21 --> 00:26:25

probably salary seldom. And that's a major fallacy was 59, verse 59,

00:26:25 --> 00:26:29

is very clear. Tell your wives, and the daughters and your

00:26:29 --> 00:26:33

daughters, and the women of the believers, that they should

00:26:33 --> 00:26:38

basically put over them drape over them there, Jill, Babs, that is

00:26:38 --> 00:26:42

better, that is closer, and that is more effective, that they read

00:26:42 --> 00:26:46

and recognize and thus not harmed? Because eventually what happened

00:26:46 --> 00:26:50

is that it was only from that time onwards, it was only the

00:26:50 --> 00:26:53

concubines, the slave girls that were allowed to keep their face

00:26:53 --> 00:26:59

open. And all the all the free women, they would Muslims, they

00:26:59 --> 00:27:02

would they would cover their faces, right.

00:27:03 --> 00:27:06

And then there's a number of other discussions that take place down

00:27:06 --> 00:27:10

there. And then there's the discussion about asking for the

00:27:10 --> 00:27:16

day of judgment. You see, there's a narration mentioned here. As a

00:27:16 --> 00:27:19

backdrop to this, a brutal HOW TO THE Allahu Anhu relates one day

00:27:19 --> 00:27:21

the Prophet sallallahu Sallam came, approached us and he his

00:27:21 --> 00:27:26

face was beaming. Right? He was very, very excited. Very, very

00:27:26 --> 00:27:31

happy. So he asked, How about us? jasola What is it? Right? What

00:27:31 --> 00:27:33

What Why are you so happy about you know, you seem?

00:27:36 --> 00:27:39

It's not I mean, you see more happier than even usual. I mean,

00:27:39 --> 00:27:41

he only the promise of one smile anyway. So the Prophet sallallahu

00:27:41 --> 00:27:45

alayhi wa sallam said that there was an angel that came to me today

00:27:45 --> 00:27:46

and said, Oh, Mohamed,

00:27:48 --> 00:27:49

would you be?

00:27:50 --> 00:27:56

Would you be joyed by the fact that Allah subhanho wa Taala has

00:27:56 --> 00:28:00

said, that anybody who

00:28:02 --> 00:28:06

sends one blessing upon you will receive 10 blessings from Allah.

00:28:07 --> 00:28:12

And anybody who invokes peace on you once they will get 10 Peace

00:28:13 --> 00:28:14

sent upon them.

00:28:15 --> 00:28:19

So the prophets Allah was very happy, not for himself. He's happy

00:28:19 --> 00:28:23

for the onma This is a Hadith from Busan, Muhammad and an essay

00:28:23 --> 00:28:30

that's why you have this verse here 56 In Allah Muhammad, Inca

00:28:30 --> 00:28:35

who you saw Luna Arlen be here and Johanna Deena and also lewrie. He

00:28:35 --> 00:28:36

was a limit as Lima.

00:28:38 --> 00:28:42

Verily, Allah, His angels, they they send blessings. I mean, Allah

00:28:42 --> 00:28:47

sends blessings, they invest in the angels invoke blessings from

00:28:47 --> 00:28:50

Allah upon the Prophet sallallahu alayhi wa sallam, or people who

00:28:50 --> 00:28:56

believe you also invoke blessings upon him and invoke salaams upon

00:28:56 --> 00:28:56

him as well.

00:28:58 --> 00:29:01

Today's a Friday, and it's going to be ascertained soon here, at

00:29:01 --> 00:29:05

least, and for other parts of the world will be ascertained soon, or

00:29:05 --> 00:29:07

maybe it's passed for you if you're in Australia or somewhere.

00:29:07 --> 00:29:10

But anyway, Friday is a special day for salawat and the Prophet

00:29:10 --> 00:29:14

salallahu Alaihe. Salam. So before Maghrib spend, at least people

00:29:14 --> 00:29:17

should spend 1015 minutes sending salawat and reversal awesome,

00:29:17 --> 00:29:22

especially on Friday, after answer. And at the nighttime after

00:29:22 --> 00:29:25

marketing on the Thursday night, basically, which is the Friday

00:29:25 --> 00:29:30

night that comes before the day. Okay, just a few points mentioned

00:29:31 --> 00:29:34

in terms of advice as to what the hijab should be about, because

00:29:34 --> 00:29:38

there's a lot of misunderstanding of that hijab should be such that

00:29:38 --> 00:29:41

it should cover that the entire body the parts that need to be

00:29:41 --> 00:29:45

covered, it should be not an attractive hijab, and what we mean

00:29:45 --> 00:29:48

by hijab is not just the covering of the head, but the hijab means

00:29:48 --> 00:29:52

the entire garments that basically conceal, right, the modesty and

00:29:52 --> 00:29:55

the chastity, so it should be such that it's not attractive, it

00:29:55 --> 00:29:59

should be not so thin, that basically it's translucent or

00:29:59 --> 00:30:00

transparent.

00:30:00 --> 00:30:04

and it should not be, it should be basically wide enough and loose

00:30:04 --> 00:30:08

enough that it doesn't basically show the forms of the body. A lot

00:30:08 --> 00:30:10

of women wear hijab, but unfortunately, the forms of the

00:30:10 --> 00:30:14

body show, right, that's against the understanding of the hijab, it

00:30:14 --> 00:30:17

should not be perfumed. So as that you leave a trail of perfume,

00:30:17 --> 00:30:20

which is a cause of attraction. I know some of these things are very

00:30:20 --> 00:30:23

difficult, because workplaces require some of these things, or

00:30:24 --> 00:30:27

there's a silent kind of law that these things must happen anyway,

00:30:27 --> 00:30:31

then. Another thing that's understood as well is that it

00:30:31 --> 00:30:34

should not be like men's clothing, right, because that's prohibited

00:30:34 --> 00:30:40

as well. And accursed actually. And it should also be not copying

00:30:40 --> 00:30:46

vile, and people of facade, basically, of people who are

00:30:46 --> 00:30:50

transgressive. So those kinds of styles should be prohibited as a

00:30:50 --> 00:30:53

prohibited as well. And finally, the other thing we understand from

00:30:53 --> 00:30:55

the head, all of this stuff we understand from the Hadith. And

00:30:55 --> 00:30:58

finally, it should not be something to show off the phobar

00:30:58 --> 00:31:02

shahada tin, it should not be basically clothing of arrogance

00:31:02 --> 00:31:07

and pride and to show off now finally, the discussion ends the

00:31:07 --> 00:31:12

sort of finishes with speaking about do not be like those people

00:31:12 --> 00:31:15

who used to trouble Musa Listen, don't be like those hola sense.

00:31:15 --> 00:31:18

Then finally, there's a very famous verse here, which is that

00:31:18 --> 00:31:23

we presented the trust of upholding the laws of Allah and

00:31:23 --> 00:31:25

everything on many different things on the heavens, the earth,

00:31:25 --> 00:31:28

the mountains, they all refuse that they cannot do this. Right?

00:31:28 --> 00:31:30

They're not going to be able to take this burden, the humans that

00:31:30 --> 00:31:34

will do it. So they've taken the burden, but unfortunately, they

00:31:34 --> 00:31:38

don't all make do with it well, so we ask Allah for Tofik, that Allah

00:31:38 --> 00:31:41

subhanaw taala allows us to do that. Well, I think we've covered

00:31:41 --> 00:31:47

most of the verses that were that we could cover here. So now we

00:31:47 --> 00:31:50

move on to the next surah. The next word is Surah Surah. To

00:31:51 --> 00:31:55

Sabah. This is also murky surah. And Saba refers to

00:31:56 --> 00:32:03

a place in Yemen. Right? This is a place in Yemen. This is a Surah 54

00:32:03 --> 00:32:07

verses six sections you could say and it starts off with the praise

00:32:07 --> 00:32:11

of Allah Alhamdulillah later hand right Alhamdulillah Hila de la

00:32:11 --> 00:32:14

Houma is somehow it wonderful out. Right? It starts off with the

00:32:14 --> 00:32:18

praise of Allah subhanho wa Taala and how Allah subhanaw taala has

00:32:18 --> 00:32:22

created various different creations and he's got the perfect

00:32:22 --> 00:32:27

system in place, his nirvana of the entire world is he basically

00:32:27 --> 00:32:30

plans everything, right? Allah subhanaw taala prints everything

00:32:30 --> 00:32:34

and the big point there as verse in verse mentioned, three, verse,

00:32:34 --> 00:32:39

verse number three, and verse two, actually, he knows everything. He

00:32:39 --> 00:32:42

knows what comes in what goes out, he knows what's hidden. Here.

00:32:42 --> 00:32:45

There's nothing small or large, that basically is not recorded for

00:32:45 --> 00:32:49

him. He knows everything. It's like, he's got meters, and these

00:32:49 --> 00:32:53

instruments everywhere that record everything in a kind of a modern

00:32:53 --> 00:32:56

understanding where you've got all of these gauges that, you know,

00:32:56 --> 00:33:00

measure the slightest tremor, and the slightest movement of a hair

00:33:00 --> 00:33:03

and everything, all of that Allah subhanaw taala does, then after

00:33:03 --> 00:33:07

that there's a huge discussion about the big issue that they used

00:33:07 --> 00:33:09

to have a problem is about resurrection, right? You can read

00:33:09 --> 00:33:10

about that as well.

00:33:11 --> 00:33:17

In verse seven, for example, right, and as it carries on Allah

00:33:17 --> 00:33:22

subhanho wa Taala then begins the discussion from verse 10. Of two

00:33:22 --> 00:33:26

prophets, that is dealt with Ali Salam and Sulaiman Ali Salam, and

00:33:26 --> 00:33:29

SubhanAllah. I would say that one of the big themes of this surah is

00:33:29 --> 00:33:33

sugar, because he's going to mention two in two cases. He is

00:33:33 --> 00:33:35

going to mention the case of

00:33:36 --> 00:33:40

though that Islam, Islam and Islam and all the bounties, he showered

00:33:40 --> 00:33:44

upon them, he gave them some really extraordinary things, some

00:33:44 --> 00:33:47

things that he's not given to anybody else, ability to hear

00:33:47 --> 00:33:52

animals and talk to them to understand their language, right,

00:33:52 --> 00:33:54

and a number of other things. And the second issue is going to talk

00:33:54 --> 00:33:58

about is why the surah then is called surah. To Sabah, the

00:33:58 --> 00:34:01

Wedgwood test Samia, right. The reason for the revival. The reason

00:34:01 --> 00:34:06

for the naming of the surah Sabha is to talk about the people of

00:34:06 --> 00:34:10

Sabah, right? I'm not sure if they call a sub eights or whatever,

00:34:10 --> 00:34:13

right but these are people in Yemen, right? This was a pupil in

00:34:13 --> 00:34:16

Yemen. So inshallah let's look at that. So firstly, Salim Ali Salam,

00:34:16 --> 00:34:19

wa salam, their discussion all the bounties that were given to them.

00:34:19 --> 00:34:22

So if you look at these verses, Allah subhanaw taala, saying, We

00:34:22 --> 00:34:26

gave down with Ali salaam huge amount of grace, and then we told

00:34:26 --> 00:34:28

the mountains and the birds that they should sing along with him.

00:34:28 --> 00:34:33

He had an amazing voice, like a miraculous voice, you could say

00:34:33 --> 00:34:36

inimitable, unchallengeable that was unparalleled voice when he

00:34:36 --> 00:34:39

used to sing mashallah when he used to read the Torah, when sing

00:34:40 --> 00:34:43

is not an issue that is right when he used to read the Torah, the

00:34:43 --> 00:34:47

Psalms, right, that was his revelation, the Psalms, then the

00:34:47 --> 00:34:51

mountains, the birds and everything used to kind of take

00:34:51 --> 00:34:56

part in that number two, we basically made iron like wax in

00:34:56 --> 00:34:59

his hands what alumna Allah will Hadith we told him an Atmel Serbia

00:34:59 --> 00:35:00

God may

00:35:00 --> 00:35:04

coats of armor will cut this result. And in the links that you

00:35:04 --> 00:35:06

make the armors with the the armors are made with, make sure

00:35:06 --> 00:35:10

that they are equal, you know, they're parallel, they're totally

00:35:10 --> 00:35:14

measured. Right? So basically, this was an ability that he had

00:35:14 --> 00:35:17

spent essentially had an armor factory. Right? That's what he

00:35:17 --> 00:35:19

had. And it was very easy for him to do that, because they didn't

00:35:19 --> 00:35:23

need any heavy smelting plants, or what do you call it heavy

00:35:23 --> 00:35:26

industry, machinery and all the rest of it, he could just do it

00:35:26 --> 00:35:30

with his hands, but do good deeds, because Allah watches everything

00:35:30 --> 00:35:34

you do. Then it talks about some of the bounties of Soleimani

00:35:34 --> 00:35:38

salaam, we'd given him command over the wind. So basically, the

00:35:38 --> 00:35:42

morning wind could be a month journey. Basically, if you the

00:35:42 --> 00:35:45

morning wind could basically travel a month journey. And the

00:35:45 --> 00:35:48

afternoon when the evening wind could track travel a month

00:35:48 --> 00:35:51

journey. So this isn't in one day, he could basically take a journey

00:35:51 --> 00:35:55

of a month and come back, when you say a month is in those days by

00:35:55 --> 00:36:00

photo by horse or whatever, this could be a horse for a month

00:36:00 --> 00:36:04

journey that could be done in one day by him basically, he had, you

00:36:04 --> 00:36:07

can say a flying carpet of sorts of flying thrown or whatever that

00:36:07 --> 00:36:10

the wind would take wherever. The other thing we did for him is that

00:36:10 --> 00:36:13

we again gave him copper.

00:36:14 --> 00:36:18

Right? Essentially, element of this, these are the copper times

00:36:18 --> 00:36:22

you know, the Iron Age, the Copper Age, but basically for the copper,

00:36:22 --> 00:36:25

we basically also made that soft for him. We gave him ability over

00:36:25 --> 00:36:29

that. Then we gave him command over the gin And subhanAllah he

00:36:29 --> 00:36:33

used to make them do some heavy in all the heavy industry work that

00:36:33 --> 00:36:37

he needed done. He got the gym to do that. That's why Allah says in

00:36:37 --> 00:36:40

the next verse number 14, and number 13, that yeah, they used to

00:36:40 --> 00:36:43

make for him, whatever there was Merab

00:36:44 --> 00:36:49

you know, big, big, big pots and all sorts of different things.

00:36:49 --> 00:36:53

Again, Allah says MaryLu Allah with a chakra family of doubt,

00:36:53 --> 00:36:57

make sure you are grateful and thankful, because very few of my

00:36:57 --> 00:37:00

servants are thankful properly. And then the discussion is that

00:37:00 --> 00:37:03

when he did die, there was a certain way that he died. And he

00:37:03 --> 00:37:07

died in that particular way. So that the Djinn would not know and

00:37:07 --> 00:37:09

they will continue working because they were under his command. Once

00:37:09 --> 00:37:12

he died, they would be they would stop working. So he basically,

00:37:13 --> 00:37:16

Allah subhanaw taala gave him death while he was standing, I

00:37:16 --> 00:37:21

think worshiping on using a stuff. So you stood up like that. And he

00:37:21 --> 00:37:25

basically died like that. And he didn't fall until eventually I

00:37:25 --> 00:37:30

think it was the the woodworms or whatever that eat ate up his part

00:37:30 --> 00:37:33

of the staff and that caused him to fall. And that's when the gym

00:37:33 --> 00:37:36

realized that had they known the unseen had they had this

00:37:36 --> 00:37:39

information, they would not have had to work for all of this and

00:37:39 --> 00:37:42

they were very scared of him. So they basically did the work. So

00:37:42 --> 00:37:44

that's the end of the story. So the main thing we're getting from

00:37:44 --> 00:37:48

here is Allah has given you many riches, you need to thank Allah

00:37:48 --> 00:37:51

subhanaw taala because if you don't, these were the two good

00:37:51 --> 00:37:54

ones. They thanked Allah that was the example. The next example that

00:37:54 --> 00:38:00

Allah is providing from verse 16 onwards is actually from verse 15.

00:38:00 --> 00:38:01

onwards is about the Saba.

00:38:02 --> 00:38:09

Right. Now Saba is local carnally Saba infamous Kenny him if we we

00:38:09 --> 00:38:15

put sign this was these were truly signs that we had given to this

00:38:15 --> 00:38:18

inhabitants of the Sobota south south of Yemen. Basically, they

00:38:18 --> 00:38:22

had orchards, beautiful orchards going for as far as the eyes could

00:38:22 --> 00:38:26

see. And in there, Allah subhanaw taala is saying, Hulu, me rescue

00:38:26 --> 00:38:29

have become eat from the sustenance of YOLO they were that

00:38:29 --> 00:38:34

some of the finest farming, finest orchard finest trees and so on.

00:38:34 --> 00:38:37

And Allah says, Look, eat whatever Allah has given you. But wash

00:38:37 --> 00:38:38

Kuruvilla

00:38:39 --> 00:38:43

Right, thank him, build that into Yerba Buena for you got a

00:38:43 --> 00:38:48

beautiful, wonderful place, right to stay in, and you've got a

00:38:48 --> 00:38:51

forgiving Lord. As long as you're connected to your Lord, that's all

00:38:51 --> 00:38:55

you need in this world. For our do, but they ignored that. They

00:38:55 --> 00:38:59

had so many prophets come to them. But they refused. They they used

00:38:59 --> 00:39:04

to just be arrogant. They used to have a false sense of security in

00:39:04 --> 00:39:10

the worldly tools in all of these worldly assets. So you see, one of

00:39:10 --> 00:39:13

the reasons why they were so successful is because they had a

00:39:13 --> 00:39:19

huge dam. This was the rib dam. Huge them and because of that,

00:39:19 --> 00:39:22

they they irrigation was wonderful. And that's why they

00:39:22 --> 00:39:26

could grow so much and they could just enjoy the orchards with just

00:39:26 --> 00:39:31

lush greenery. Astonishing. So they said in Arabic said is a is a

00:39:31 --> 00:39:34

dam. So that's about him. Now the same thing which was a source of

00:39:34 --> 00:39:39

their pleasure and enjoyment. When they did not when they did not do

00:39:39 --> 00:39:44

sugar to Allah and they were corrupt. That's when basically

00:39:44 --> 00:39:47

Allah had the dam break that dam just gave way and he basically

00:39:47 --> 00:39:51

flooded the entire area. So as Allah subhanaw taala says that all

00:39:51 --> 00:39:55

of that lushness and greenery and beauty and sweetness all of that

00:39:55 --> 00:39:59

while but they'll know whom Bijan thank him Jen, thank you neither

00:40:00 --> 00:40:06

At a colon hunting, ethnic mache in Mill SideReel Colleen, I mean,

00:40:06 --> 00:40:10

even the sound of that though it occurred in hunting, while astelin

00:40:10 --> 00:40:13

were shamans they didn't clean just sounds like they were just

00:40:13 --> 00:40:17

left with basically wild berries and these tiny things that

00:40:17 --> 00:40:20

basically the old beauty was gone and it's not something that they

00:40:20 --> 00:40:23

could use anymore was that he could just say no whom Bhima

00:40:23 --> 00:40:25

Cafaro and that is basically our

00:40:26 --> 00:40:32

response to them because of the the Khufu here, they're basically

00:40:32 --> 00:40:36

you can translate this as ingratitude. Well, hello jazzy

00:40:36 --> 00:40:40

Ilca for this is basically these are the people that we give

00:40:40 --> 00:40:43

recompense that way. And then Allah mentioned some of the other

00:40:43 --> 00:40:46

things that Allah subhanaw taala made, it's so beautiful for them,

00:40:46 --> 00:40:50

that when they travel for their business and so on, up north, to

00:40:50 --> 00:40:53

the lands are surrounding which would given Baraka Allah says,

00:40:53 --> 00:40:58

which refers to Palestine, and sham. So basically from Yemen,

00:40:58 --> 00:41:00

they used to travel through Arabia, where maca, maca Madina,

00:41:00 --> 00:41:03

Munawwara is all of that. And basically, they had, in that time,

00:41:03 --> 00:41:07

they had strategically placed localities like service stations,

00:41:07 --> 00:41:11

places where they could stop hotel motels, Han service stations,

00:41:11 --> 00:41:16

whatever it was, so that and they had security, no highwayman

00:41:16 --> 00:41:18

wardrobe. And it was like a perfect system that they had, they

00:41:18 --> 00:41:23

could travel really, really easily, securely and so on, all of

00:41:23 --> 00:41:27

that was destroyed. And today that's a sign for many years, both

00:41:27 --> 00:41:30

in a micro level at home that if we've got so much, mashallah we've

00:41:30 --> 00:41:33

got the nice cars, we've got all the assets we need in the house,

00:41:33 --> 00:41:37

the gadgets, the tools, the foods, the refrigerators full and

00:41:37 --> 00:41:41

everything, and beautiful children everything, and we don't do sugar

00:41:41 --> 00:41:46

to Allah. And likewise on a more macro level countries, regimes who

00:41:46 --> 00:41:49

mashallah Allah has given huge amounts to upcoming places with

00:41:49 --> 00:41:52

Allah, if they do not do sugar, the same kind of thing will happen

00:41:52 --> 00:41:53

to them as well.

00:41:55 --> 00:41:59

Nothing was left, right. In fact, as I understand, I mean, the

00:41:59 --> 00:42:02

people there in fact, that whole area was destroyed, and the

00:42:02 --> 00:42:05

leftovers had to just disperse. They traveled in different parts

00:42:05 --> 00:42:09

of the world, they settled. That's why a lot of the Emiratis they

00:42:09 --> 00:42:12

like, for example, the Zeid family, right of Abu Dhabi, they

00:42:12 --> 00:42:15

actually originally from this area, and I remember they actually

00:42:15 --> 00:42:19

they had a project that they were trying to do I mean, May Allah

00:42:19 --> 00:42:21

bring some respite to Yemen, right. But they were trying to do

00:42:21 --> 00:42:24

a project where this dam was because they actually hail

00:42:24 --> 00:42:28

originally from that area, as far as, as far as I remember, after

00:42:28 --> 00:42:31

those two main stories I mentioned and that's why this sewer the

00:42:31 --> 00:42:34

sewer is called sewer to Sabah that's mentioned now, the rest of

00:42:34 --> 00:42:37

it is basically going back because it's a murky sewer, it talks about

00:42:37 --> 00:42:40

the aka it and the beliefs of the Mushrikeen. And it basically

00:42:40 --> 00:42:44

responds to them both in a rational way and in using other

00:42:44 --> 00:42:47

arguments and so on. Sometimes Allah subhanaw taala is just

00:42:47 --> 00:42:51

trying to remind them to look outside, can Why don't you believe

00:42:51 --> 00:42:53

in Allah? subhanaw taala? Why don't you worship him as opposed

00:42:53 --> 00:42:57

to anybody else who gives you this sustenance, who brings you the

00:42:57 --> 00:43:00

water from the heavens? And so on and so forth? Why don't you

00:43:00 --> 00:43:03

worship him? Right? And then finally I live in challenges them

00:43:03 --> 00:43:05

that, okay, you know, these people that you worship, these objects

00:43:05 --> 00:43:08

that you worship, you know, tell me what has, what have they

00:43:08 --> 00:43:11

brought, what kind of characteristics have they produced

00:43:11 --> 00:43:14

and so on. Now, what we what we learn about this is because this

00:43:14 --> 00:43:17

is all about Shakur, and so on Allah subhanaw taala. If you look

00:43:17 --> 00:43:22

in verse 35, for example, it says, What are you one of the reasons

00:43:22 --> 00:43:25

why the Mushrikeen of Bucha as well? Had this false sense of

00:43:25 --> 00:43:29

security is that they were saying, we'll call you nano x zero and one

00:43:29 --> 00:43:32

oh ladder, why am I not gonna be more apt they've been we've got

00:43:32 --> 00:43:36

abundant wealth, and children, because they thought generally you

00:43:36 --> 00:43:39

got money, you've got children as a strength, and you've got money

00:43:39 --> 00:43:42

to pay for things that you need. Well, my nan will be more as I

00:43:42 --> 00:43:46

mean, we're never going to be punished. So then Allah says, in

00:43:46 --> 00:43:49

the next verse 36, cool in the robber, yep. So the risk of the

00:43:49 --> 00:43:52

minutia work that is Allah Who expands sustenance for whom he

00:43:52 --> 00:43:56

wishes and constricts it for whom he wishes, but the majority of

00:43:56 --> 00:44:00

people do not know where your wealth and your children, Allah

00:44:00 --> 00:44:03

subhanaw taala then continues that discussion. And again, Allah

00:44:03 --> 00:44:08

expands faith expands the system to whomever he wishes. But then

00:44:08 --> 00:44:14

the last verse I want to talk about is the 40, verse 46, which

00:44:14 --> 00:44:19

is that Allah is telling them to honestly and sincerely think about

00:44:19 --> 00:44:23

themselves and about the prophets. So Allah actually says that I

00:44:25 --> 00:44:29

give you one advice in the matter is you can be Wahida that you

00:44:29 --> 00:44:33

stand up for the sake of Allah, whether alone together two people,

00:44:33 --> 00:44:36

whatever, and then you think collectively alone, you think

00:44:37 --> 00:44:41

that your companion meaning this Muhammad sallallahu alayhi salam,

00:44:41 --> 00:44:45

he is not insane. You know, that deep down, and if you just take

00:44:45 --> 00:44:49

off all of the layers, right of hatred, then that will come he is

00:44:49 --> 00:44:50

just the Warner.

00:44:52 --> 00:44:55

But as then Allah subhanaw taala says wakad kefir will be him in

00:44:55 --> 00:44:58

Kabul, we're actually going to be leaving McCann embody the final

00:44:58 --> 00:45:00

verse where he'll Urbino Urbino, as well.

00:45:00 --> 00:45:02

When it comes for innovation, human capital, basically between

00:45:02 --> 00:45:06

what they wanted what they desired and themselves, there was a there

00:45:06 --> 00:45:12

was basically a, a barrier put between them and they remained in

00:45:12 --> 00:45:17

debilitating doubt. Okay let us start sort of to falter. I've felt

00:45:17 --> 00:45:24

so facilitar 14 I'm gonna get somebody to read Ruby let him eat

00:45:24 --> 00:45:30

a shell you call your body Bismillah he was Matthew Wafi

00:45:31 --> 00:45:35

Alhamdulillah you follow up with his summer word you will have with

00:45:35 --> 00:45:39

every little Mullah eager to learn only agenda if I

00:45:40 --> 00:45:40

were to ask

00:45:43 --> 00:45:44

you as he to fill

00:45:47 --> 00:45:56

in more Harada aqualisa He already read my estephe Loudly leveling

00:45:56 --> 00:45:57

nursing you might

00:46:00 --> 00:46:05

want to seek further ama we'll see that Allah Who me by the way who

00:46:05 --> 00:46:09

allows these will fucky Yeah, uh, you have

00:46:12 --> 00:46:16

more here illegal Halloween Halloween valuable more here.

00:46:18 --> 00:46:20

Mina sama you will

00:46:22 --> 00:46:25

Illa Illa Agua and to

00:46:26 --> 00:46:30

talk about certain fault Surah This is Surah to fall to

00:46:32 --> 00:46:33

Surah to falter

00:46:34 --> 00:46:37

Alhamdulillah he felt it is summer word he will aren't.

00:46:39 --> 00:46:45

Right. So Surah 240 is a mucky surah and there are 25

00:46:47 --> 00:46:51

verses certainly there are 45 verses in here. And there are five

00:46:51 --> 00:46:54

records in here. And again because of the mucky Surah there's

00:46:54 --> 00:46:59

basically invitation to the Tawheed of Allah subhanahu wa Tada

00:46:59 --> 00:47:00

and

00:47:02 --> 00:47:05

the towhees of Allah subhanaw taala is mentioned in here. The

00:47:05 --> 00:47:08

Delisle the existence of Allah subhanaw taala evidences and so

00:47:08 --> 00:47:16

on. Again, it's the focus in here is to dismantle the, the basis,

00:47:16 --> 00:47:21

the foundations of the ship that would be committed by the

00:47:21 --> 00:47:25

Mushrikeen of the time and emphasis on establishing the

00:47:25 --> 00:47:29

Oneness of Allah subhanaw taala so that's why it starts off with

00:47:29 --> 00:47:34

speaking about Allah subhanho wa Taala being the creator, right. So

00:47:35 --> 00:47:38

thorough you have total means to basically split and take out

00:47:38 --> 00:47:42

something so all praises to Allah who essentially created the

00:47:42 --> 00:47:46

heavens and the earth who brought them into being Jah, el Mala

00:47:46 --> 00:47:50

equity Roussillon who is the one who designates the angels, the

00:47:50 --> 00:47:54

angels as messengers, only Ashley hatin you know, basically who have

00:47:55 --> 00:47:59

who have wings must now with hula hula robot years he will hulky

00:47:59 --> 00:48:01

Masha Allah subhanho wa Taala increases in creation, whatever he

00:48:01 --> 00:48:04

wishes, Allah has ability over everything.

00:48:05 --> 00:48:09

Then Allah mentions in verse two, what whatever Allah subhanaw taala

00:48:09 --> 00:48:12

opens up and releases of His mercy, there's nobody to stop it.

00:48:13 --> 00:48:17

And anything that Allah prevents, then there's nobody to release it.

00:48:17 --> 00:48:21

And he is the Mighty One and the wise one, an all powerful one.

00:48:21 --> 00:48:25

Allah is then telling us Yeah, are you a nurse with Kuru near Mithila

00:48:25 --> 00:48:29

here at AECOM, oh people remember, Allah is bounties upon you. Help

00:48:29 --> 00:48:33

me in Harlequin viral law remember talking to the nun was the

00:48:33 --> 00:48:37

disbelievers. So that's why it's you and us. Is there a creator

00:48:37 --> 00:48:41

aside from Allah, who gives you to eat in the heavens and earth who

00:48:41 --> 00:48:44

gives you sustenance and the heavens and earth, there is no God

00:48:44 --> 00:48:49

except tea, where you basically getting lost. Anyway, then the

00:48:49 --> 00:48:50

surah carries on.

00:48:51 --> 00:48:52

And

00:48:54 --> 00:48:57

it's got several different themes that I'll just quickly talk about,

00:48:57 --> 00:48:58

talks about

00:49:01 --> 00:49:05

all of these clear evidences in the heavens and earth again, those

00:49:05 --> 00:49:08

those a lot of those are mentioned. That means that whether

00:49:08 --> 00:49:11

somebody lives in a city whether somebody is in a farmer, right,

00:49:11 --> 00:49:15

whatever they the person is doing Allah subhanho wa Taala talks

00:49:15 --> 00:49:19

about, for example, the importance of rain, how it rain is needed to

00:49:19 --> 00:49:24

bring about revival of the earth and so on. And how Allah subhanaw

00:49:24 --> 00:49:28

taala. Again, he repeats the idea of how human beings are brought

00:49:28 --> 00:49:30

from stage to stage again at a time when nobody knew the

00:49:30 --> 00:49:35

intricate stages of the embryo. Then Allah subhanaw taala.

00:49:37 --> 00:49:43

It discusses Iman hedaya Cofer deviance and he gives examples

00:49:43 --> 00:49:48

between them. So if you look at from verse 19, to 22, for example,

00:49:49 --> 00:49:50

Allah subhanaw taala says,

00:49:53 --> 00:49:55

woman does not care for intimate has occurred enough. See, that's

00:49:55 --> 00:49:58

verse 18. Whoever does purify themselves is going to be to his

00:49:58 --> 00:49:59

own benefit. Why am I

00:50:00 --> 00:50:03

Esther Willa Mo and bossy look, everybody knows that the one who

00:50:03 --> 00:50:07

can see is not the same as the one who cannot see. Likewise, darkness

00:50:07 --> 00:50:09

and light cannot be the same. They're both different things.

00:50:09 --> 00:50:13

Likewise, being in a shadow and being in glaring sunlight is

00:50:13 --> 00:50:17

totally different things. That's why those who are alive are not

00:50:17 --> 00:50:18

the same as those who are dead.

00:50:20 --> 00:50:24

And Allah allow us to hear whom he wishes and you cannot make those

00:50:24 --> 00:50:28

in the graves. Listen. In under Elana theatres, the Prophet

00:50:28 --> 00:50:32

sallallahu Sallam is told you're only a warner. We sent you with

00:50:32 --> 00:50:37

the truth as a giver of glad tidings and a warner and every OMA

00:50:37 --> 00:50:39

before has had a one or two it

00:50:40 --> 00:50:44

the beautiful verses are these that mashallah they're always

00:50:44 --> 00:50:50

beautiful when you read them verse 27, I am thorough and Allah that

00:50:50 --> 00:50:56

amoenus EMA for Raja NaVi Thermalright him multileaf and L

00:50:56 --> 00:51:02

one who have Amin al jiba, the Judah Doom be Amina G barely Judah

00:51:02 --> 00:51:06

Don't be you do a homeroom telephone Alwan who have Arabi

00:51:06 --> 00:51:12

Busuu Amin and see what the will be well anonimo telephone Alwan

00:51:12 --> 00:51:18

who can lick in Iraq Shala, Hamid Ariba, the hill Northern,

00:51:19 --> 00:51:24

in Allah Heisey is one of who we could do a very lengthy to sear on

00:51:24 --> 00:51:27

this, we don't have the time to do that. Basically, Allah is then

00:51:27 --> 00:51:30

telling us to just look around that. Look at that fact that Allah

00:51:30 --> 00:51:34

subhanho wa taala, since from the Heavens, He sends water down,

00:51:34 --> 00:51:38

right, and because of that, we produce so many different flowers

00:51:38 --> 00:51:42

and fruits of, of various different colors and tastes and

00:51:42 --> 00:51:45

things like that. Then another thing that's interesting that's

00:51:45 --> 00:51:49

mentioned in here, if you look at the mountains, the mountains are

00:51:49 --> 00:51:53

various different colors, white, red, different colors, and some

00:51:53 --> 00:51:57

are dark black, and SubhanAllah. That's exactly the same. In fact,

00:51:57 --> 00:52:01

in China, there are several mountain ranges, right there quite

00:52:01 --> 00:52:04

a few months away has a multiplicity of kind of like

00:52:04 --> 00:52:06

rainbow colors, it's quite amazing people go there to watch them,

00:52:07 --> 00:52:09

right? Allah is telling you who brings all of this about. Now

00:52:09 --> 00:52:12

there's reasons of why that's great about Allah creates them,

00:52:12 --> 00:52:15

you know, with the various different mixtures of the earth

00:52:15 --> 00:52:18

and how those mountains are formed and so on. Then Allah talks about

00:52:18 --> 00:52:22

the people that the beasts, the cattle, and all of their different

00:52:22 --> 00:52:25

colors and everything that comes from them as well. And then in the

00:52:25 --> 00:52:28

middle of Allah that Allah mentions, that it is only from His

00:52:28 --> 00:52:34

servants that Allah ma that fear Him, that immediately actually,

00:52:34 --> 00:52:37

within all of that discussion, so it's almost like, you look at

00:52:37 --> 00:52:41

these things, you ponder these things, the mountains, the fruits,

00:52:41 --> 00:52:42

the vegetation,

00:52:44 --> 00:52:48

the animals, all the different kingdoms. And if it gives you the

00:52:48 --> 00:52:51

realization, that you must fear Allah subhanho wa taala.

00:52:51 --> 00:52:55

reverently, then that means you're an island. So here, Allah ma, is

00:52:55 --> 00:52:59

not necessarily the one who's studied for so many years or has

00:52:59 --> 00:53:02

different ijazah, although I'm assuming that those would have had

00:53:02 --> 00:53:06

this information. If those do not have this reflection, then they're

00:53:06 --> 00:53:10

not orlimar according to this, because as the amorphous even

00:53:10 --> 00:53:12

mentioned that there are a number that's mentioned here, is there

00:53:12 --> 00:53:16

anybody who's working in these fields as well, which imagine the

00:53:16 --> 00:53:19

biologists when he's thinking about the human anatomy and

00:53:19 --> 00:53:22

everything within that, and then it leads him to this. Wow, look at

00:53:22 --> 00:53:27

this creation, a scientist, an astronomer, a physicist, right,

00:53:27 --> 00:53:30

who's thinking about these things, and then they think, Wow, man,

00:53:31 --> 00:53:37

such elaborate system, only God could have created this, only a

00:53:37 --> 00:53:41

creator could have created, this can't be random. It's not like

00:53:41 --> 00:53:44

some random numbers. And that leads them to fear Allah, then

00:53:44 --> 00:53:47

those are the ones who are the items here. May Allah make us of

00:53:47 --> 00:53:48

the true Allah ma.

00:53:50 --> 00:53:52

carries on that these are the people who recite the book of

00:53:52 --> 00:53:54

Allah. I mean, these several verses are really beautiful,

00:53:55 --> 00:54:00

right? That verse was 27 that I just mentioned, 2728 and he

00:54:00 --> 00:54:04

carries on 29. They talks about them reciting the book of Allah

00:54:04 --> 00:54:07

establishing the prayer, right spending of what we've given them

00:54:07 --> 00:54:13

both, you know, secretly, openly, and they're basically looking for

00:54:13 --> 00:54:16

a trade that is never going to fail, and always going to make

00:54:16 --> 00:54:22

profits. And then Allah subhanaw taala says, some rational Kitab

00:54:22 --> 00:54:25

Alladhina Stephane, I mean a Bernina. This Quran Allah subhanaw

00:54:25 --> 00:54:28

taala is speaking about the Quran saying that those who are going to

00:54:28 --> 00:54:31

make inheritors of the Quran after the Prophet sallallahu alayhi wa

00:54:31 --> 00:54:35

sallam for example, they're going to split up into three types and

00:54:35 --> 00:54:39

this is basically the state of the Ummah at any given time. Okay, the

00:54:39 --> 00:54:43

state of the Ummah at any given time, Allah says Furman home

00:54:43 --> 00:54:47

violin will enough see, some of these people who will come will be

00:54:47 --> 00:54:50

oppressing themselves, they will be doing a lot of wrongs. Okay,

00:54:50 --> 00:54:53

well, I mean hooked us it. Some people will be just in between

00:54:53 --> 00:54:56

where the good and evil deeds are equal.

00:54:57 --> 00:54:59

They moderate, right, they do their best but they also

00:55:00 --> 00:55:02

are not doing their best and then coming home.

00:55:03 --> 00:55:06

Serbia Kumble, Hydra those who are basically at the forefront with

00:55:06 --> 00:55:10

goodness with good deeds by the permission of Allah. That is a

00:55:10 --> 00:55:13

huge Grace of Allah subhanaw taala. But what is mentioned in

00:55:13 --> 00:55:18

here to take away the idea, right? That all of these people,

00:55:19 --> 00:55:23

Allah makes it very clear in the next verse, that is to make

00:55:23 --> 00:55:26

something clear in the next verse, which is to dispel the idea that

00:55:26 --> 00:55:29

anybody who's a believer, right will stay in hellfire forever.

00:55:30 --> 00:55:33

Anybody who's a believer and has done wrong deeds, he may be sent

00:55:33 --> 00:55:36

to be punished, right? There's a special place in * Fie, the top

00:55:36 --> 00:55:41

part, which is better than the rest of hellfire still bad, but

00:55:41 --> 00:55:44

better than the rest of hellfire, where believers who have been

00:55:44 --> 00:55:48

sinful will be sent if Allah wills eventually they will all in the

00:55:48 --> 00:55:51

Paradise. That's where Allah promises in verse 33, which is

00:55:51 --> 00:55:54

something to look forward to. Right. Although we want to be of

00:55:54 --> 00:55:58

the highest group the sub becoming highroad Jen to add any other

00:55:58 --> 00:56:04

coluna you Hello Nephi Herman as we are Amil, the heavy Ooh look,

00:56:05 --> 00:56:09

what Evers to whom fee her Heidi, these will be again the gardens of

00:56:09 --> 00:56:12

permanence that they will enter and they will be basically given

00:56:12 --> 00:56:17

to wearing the jewelry of gold and, and pearls and the garments

00:56:17 --> 00:56:21

are going to be of silk and so on and so forth. So all of that may

00:56:21 --> 00:56:24

Allah subhanho wa Taala grant us that. Then after that it talks

00:56:24 --> 00:56:26

about the people of hellfire Valentina kufr Wilhelm Jaya, now

00:56:26 --> 00:56:32

Jahannam la Yokota. Now it gives an example of hellfire law Yoda,

00:56:32 --> 00:56:35

Allah him fire moved to, they're not going to be finished off

00:56:35 --> 00:56:37

completely so they can die and just become,

00:56:39 --> 00:56:41

you know, without feeling so all that punishment doesn't bother

00:56:41 --> 00:56:46

them anymore. Whether you have one human either behind, but also

00:56:46 --> 00:56:49

they're going to the punishment is not going to be lightened upon

00:56:49 --> 00:56:55

them either. It's going to be constant intensity. May Allah

00:56:55 --> 00:56:59

protect and that is how Allah subhanaw taala rewards those who

00:57:01 --> 00:57:05

ungrateful well whom your study who interfered then Allah subhanho

00:57:05 --> 00:57:08

wa Taala discusses that, what what they're going to do in there and

00:57:08 --> 00:57:09

so on and so forth.

00:57:10 --> 00:57:15

And now to move on Allah subhanho wa Taala moves from the book of

00:57:15 --> 00:57:19

Allah to the book of Allah of the heavens and earth. And he talks

00:57:19 --> 00:57:21

about several different things.

00:57:22 --> 00:57:27

To say, why don't you read the open book of Allah subhanaw taala.

00:57:27 --> 00:57:30

Outside when you go, you'll see the open book of Allah subhanaw

00:57:30 --> 00:57:32

taala what you're supposed to look at what you're not supposed to

00:57:32 --> 00:57:36

look at, and so on. Allah subhanho wa Taala it may be somewhere where

00:57:36 --> 00:57:39

it will out. Then again, there is for the law of the Prophet

00:57:39 --> 00:57:43

sallallahu alayhi wa sallam that's mentioned again, sorry for the law

00:57:44 --> 00:57:48

of the muslimeen that is mentioned. Finally Allah subhanaw

00:57:48 --> 00:57:53

taala finishes the chapter he says, I want them yes, you fill

00:57:53 --> 00:57:56

out the file the rock Eva can activate to ladina mean copy him,

00:57:57 --> 00:58:01

don't they travel the earth and they see what was the Evil Con

00:58:01 --> 00:58:04

event eventual ending consequence of those people who are before

00:58:04 --> 00:58:09

them, even though they were much more stronger in, in power. And

00:58:10 --> 00:58:13

because Allah subhanaw taala nothing debilitates him. And then

00:58:13 --> 00:58:17

finally Allah subhanaw taala says, for either a genuine faith in

00:58:17 --> 00:58:21

Allah, how can it be bad Heba Sera, Allah subhanaw taala is

00:58:21 --> 00:58:25

completely a witness to everything that his servants do. And that

00:58:25 --> 00:58:30

ends sort of farted for us the promising verses, I've already

00:58:30 --> 00:58:33

pointed out them to you, right, as I mentioned, some of the most

00:58:33 --> 00:58:38

beautiful verses very reflective as 2728, which I've already

00:58:38 --> 00:58:41

pointed out to you. And

00:58:42 --> 00:58:46

another one I want to point out is verse five, you heard NASA in the

00:58:46 --> 00:58:50

word Allah, Huck, oh, people, remember that? Everything Allah

00:58:50 --> 00:58:56

has promised is the truth. So let this dunya not deceive you, and

00:58:57 --> 00:59:00

not basically deceive you from Allah subhanho wa taala. Shaytan

00:59:00 --> 00:59:03

is your enemy, as the next verse says, make sure you take him as

00:59:03 --> 00:59:09

your enemy. Right. And He just invites his group that they be

00:59:09 --> 00:59:13

from the people of hellfire. So that's something really to take to

00:59:13 --> 00:59:16

heart. So as that sort of, sort of to fall team

00:59:18 --> 00:59:22

has a lot of that discussion in there, a lot of reflection in

00:59:22 --> 00:59:27

there. And now we move on to sort of to your scene. So the scene is

00:59:27 --> 00:59:31

a huge Surah when I say huge, it's not that big in terms of length,

00:59:32 --> 00:59:35

it is a murky, sort of for those who probably already know and

00:59:35 --> 00:59:40

mashallah many people already. I mean, put your hand up, if you you

00:59:40 --> 00:59:41

know, if you read it every day,

00:59:42 --> 00:59:46

right, give yourselves a pat on the back. Right, say Alhamdulillah

00:59:46 --> 00:59:50

because there are Hadith, huge number of Hadith about the virtues

00:59:50 --> 00:59:54

of sorbitol, fattier, the practice of law Islam decided that it'd be

00:59:54 --> 00:59:57

in the hearts of everybody hearts of every believer because it is

00:59:57 --> 00:59:59

the heart of the Quran. Right and for us

01:00:00 --> 01:00:04

really analyze and understand and explicate that we don't have the

01:00:04 --> 01:00:09

time to do that today or tomorrow we will give a general summary of

01:00:09 --> 01:00:14

the tafsir authority are seen. But I think we do have a detailed

01:00:15 --> 01:00:20

tafsir authority as seen, I think maybe in three sessions on zum zum

01:00:20 --> 01:00:23

academy.com. So please feel free to look at the detail one in

01:00:23 --> 01:00:27

there, right. But essentially, it starts off with Yacine, which is

01:00:27 --> 01:00:30

the name of the Prophet sallallahu Sallam but also heard of mocha

01:00:30 --> 01:00:34

tot, and that's why it says well, Quran Al Hakim starts off with the

01:00:34 --> 01:00:38

discussion of the Quran then says in Nikka laminal more saline ya

01:00:38 --> 01:00:42

seen in Nicola mineral mousseline? yeah oh yeah scene, you are of the

01:00:43 --> 01:00:47

sent messengers, Allah CRRT musta came upon the clear path. And this

01:00:47 --> 01:00:51

is a river revelation on the mighty merciful one, so that you

01:00:51 --> 01:00:53

can warn the people, right?

01:00:54 --> 01:00:59

Allah subhana wa Tada in sort of the our sin is the sort of the

01:00:59 --> 01:01:01

ASEAN shouldn't be pondered over that's why in sha Allah by

01:01:01 --> 01:01:06

tomorrow, if you can ponder the surah before we cover the rest of

01:01:06 --> 01:01:09

the Tafseer of this, right and we discuss some of the aspects here

01:01:11 --> 01:01:14

the main then inshallah you will benefit more because there's some

01:01:14 --> 01:01:17

main themes in there, one of the main themes in there is obviously

01:01:17 --> 01:01:21

trying to tell the Quraysh right, that you guys have really exceeded

01:01:21 --> 01:01:26

in your deviance and basically become liquid hackled cola

01:01:26 --> 01:01:30

aquarium formula you noon. And a lot of them they just not going to

01:01:30 --> 01:01:34

listen, because of certain reasons. So there's already a

01:01:34 --> 01:01:38

decision that's been taken, that they're not going to believe.

01:01:39 --> 01:01:40

And

01:01:42 --> 01:01:45

the province of Assam is being told was our own in number 10

01:01:45 --> 01:01:48

Verse 10, was our own Allah him and Alta home emlenton Tirumala.

01:01:48 --> 01:01:51

You know, whether you remind them or you don't, whether you want

01:01:51 --> 01:01:54

them or you don't want them, they're not going to believe you

01:01:54 --> 01:02:00

can only warn those people who follow the vicar, the remember,

01:02:00 --> 01:02:02

remember the remind that the remember the Quran,

01:02:03 --> 01:02:08

and who have fear of Rahman, who have fear of the Most Merciful

01:02:08 --> 01:02:08

One,

01:02:09 --> 01:02:10

even when they're alone.

01:02:12 --> 01:02:16

So this is telling us essentially, that if you want the Quran to

01:02:16 --> 01:02:20

penetrate, and if you want the warnings to work, we need to open

01:02:20 --> 01:02:23

our hearts and we need to ask ALLAH that if until today

01:02:23 --> 01:02:27

nothing's happened to us and we don't nothing effects us, then it

01:02:27 --> 01:02:29

may be that we've got a veil on our heart because this is kind of

01:02:29 --> 01:02:33

telling us that so we have to ask Allah to lift that veil and

01:02:33 --> 01:02:36

Ramadan is the best time as any. So then he says about them for

01:02:36 --> 01:02:39

Bashir, who be McPhee rotten, well, Algerian Karim, give them

01:02:39 --> 01:02:42

glad tidings of forgiveness, they must have done something wrong for

01:02:42 --> 01:02:46

them to have forgiveness and a noble reward. Anyway, the

01:02:46 --> 01:02:50

discussion there is that Allah subhanaw taala sent some messages

01:02:50 --> 01:02:55

to a community and unfortunately they did not listen. One after the

01:02:55 --> 01:02:59

other they did not listen. So then Allah subhanho wa Taala dealt with

01:02:59 --> 01:03:03

them. So then the discussion is going to be coming of Habib and

01:03:03 --> 01:03:08

ajar the carpenter Habib, and that's something inshallah we will

01:03:08 --> 01:03:11

look at tomorrow. So all of these examples are being provided in

01:03:11 --> 01:03:16

here, so that Quraysh can understand and hopefully they can

01:03:16 --> 01:03:20

learn from this, many of them did, some of them didn't. So, Allah

01:03:20 --> 01:03:23

subhanaw taala mentions that particular locality, we will

01:03:23 --> 01:03:26

discuss that in sha Allah tomorrow. And by this, Allah

01:03:26 --> 01:03:30

subhanaw taala has allowed us to complete and Allah says in this

01:03:30 --> 01:03:33

last verse here, it'd be Roman law as a local measure on Oahu Mata

01:03:33 --> 01:03:38

dune. And by that he ends, the 22nd Jews of the Quran. So

01:03:38 --> 01:03:41

alhamdulillah by that we complete that I just want to mention one

01:03:41 --> 01:03:44

very interesting point that somebody asked me that about the

01:03:44 --> 01:03:47

other day, that there's a discussion in the Quran, Allah

01:03:47 --> 01:03:50

says the inner unzila who feels that they will cut the real reveal

01:03:50 --> 01:03:52

this Quran in later it will cover

01:03:53 --> 01:03:56

right later to cut it is generally understood to be in the last odd

01:03:56 --> 01:04:01

nights of the month, or the 27th or whatever. But then there's also

01:04:01 --> 01:04:05

a hadith which mentions that the first revelation was on the 17th

01:04:05 --> 01:04:09

of Ramadan. So how do you reconcile between the two? Well,

01:04:10 --> 01:04:13

Ramadan was revealed in a little color, but the idea there was that

01:04:13 --> 01:04:17

it was taken the entire Quran from a local muffles from the Divine

01:04:17 --> 01:04:22

tablet, it was all taken to the first heavens, right so then from

01:04:22 --> 01:04:25

there, it would be sent over 23 years to the Prophet Salla lotus

01:04:25 --> 01:04:29

and bit by bit so the entire one massive download

01:04:30 --> 01:04:35

from file sent from local baffled down to the first heaven wasn't

01:04:36 --> 01:04:40

later to cover thereafter that the first bit of revelation that came

01:04:40 --> 01:04:44

down the first initial message that was sent by Allah subhana wa

01:04:44 --> 01:04:47

Tada to the heart of the Prophet sallallahu alayhi wa sallam. The

01:04:47 --> 01:04:50

first revelation you see through the angel was on the 17th of

01:04:50 --> 01:04:51

Ramadan.

01:04:53 --> 01:04:55

That was obviously before the fasting became obligatory and so

01:04:55 --> 01:04:59

on. So he was in the cave in the month of Ramadan in the 17th. So

01:04:59 --> 01:04:59

that was

01:05:00 --> 01:05:03

About, I don't know, five, six days ago, whatever it was.

01:05:05 --> 01:05:07

That's the first revelation. So that's the way you reconcile the

01:05:07 --> 01:05:11

two Jazak Allah and may Allah subhanaw taala bless you all, may

01:05:11 --> 01:05:12

Allah subhanho wa Taala

01:05:13 --> 01:05:17

you know, bless his soul for, you know, for keeping up with this May

01:05:17 --> 01:05:20

Allah be blessed for allowing us to keep up with this. We have a

01:05:20 --> 01:05:25

few days left, right? And then that will be our parting for the

01:05:25 --> 01:05:28

DFC, but may Allah subhanaw taala continue to bless us with the

01:05:28 --> 01:05:32

company, right? With this beautiful virtual company in sha

01:05:32 --> 01:05:35

Allah. Right? What a beauty that Allah subhanaw taala has provided

01:05:35 --> 01:05:39

this in this time of lockdown as well. And maybe we can even use

01:05:39 --> 01:05:43

this insha Allah for the future as ways of education, right? A lot of

01:05:43 --> 01:05:45

people have learned from this. So actually read that one

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