Abdur Rahman ibn Yusuf Mangera – Tafsir of the Whole Qur’an in 30 Hours (Commentary) Part 18
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Willa Inca Humann worry soon. Allah Rena, Uri Sunil for those
whom fee ha ha de doop.
hamdulillah lillahi Robben Island, or Salatu was Salam ala Murthy,
Ramadan Villa and Amin. While he also be here, well, Rocco was
seldom at the Sleeman, Kathira, Ilario, Medina and bird
with the Tofik of Allah, we have reached just number 18, part
number 18, which incorporates all of Surah me known.
And thereafter, it has the entire Surah to know. And then it has the
beginning of Surah Al Furqan. So that's just over to Saurus will be
covered today, in sha Allah in the discussion of part 18 of the
Quran, Allah help me noon.
Because of me noon, is what the surah is, is what the chapter is
referred to or what the part is referred to. And that's because
the first surah in the historical manual itself, the chapter of the
believers. Now the believers are discussed throughout the Quran,
you know, many many suitors discussing belief and believers.
So why is this chapter called surah? Tell me noon. And probably
the biggest reason is that it starts off with god awful a *
of me noon
of law, I explained some time before the word fella, a fella,
fella, is the ultimate success beyond which there can be no
success, any success of the world that anybody enjoys, there's
generally going to be a climax after that. And then you have to
give another you have to then achieve another success to get the
same kind of enjoyment. That enjoyment that you get from one
kind of success, you then have to basically find something else to
when you find something because everything gets stale, everything
gets becomes history, whereas the ultimate success here is after
which there'll be no failure, no downgrading, no, no, no
anticlimax, and so on and so forth. So
that is the true success of the Hereafter which Allah subhanaw
taala has, has promised to the believers that's why he says got a
flat helmet me know the believers are truly successful Alladhina
home fee Salah to him harsh here on Alladhina Hoon, fee salah. Now
these are the descriptions that are provided of these believers
who are good enough for success who are going to get this success.
So that's why I believe that this sort of is called spiritual
movement on and now look at the wording cut off, let me know and I
want you to keep that in mind. And then when we get to the end of the
Surah, I'll tell you to check how the surah ends and see if you can
find some kind of
connection between the two inshallah. So this is sort of to
me known which is murky surah. We've had a few ministers, but
this is a murky surah and it has 118 verses and six sections, you
can split it up into at least and again, it discusses the soul of
the Dean which means the fundamentals of our faith. And it
starts off with nine verses right 910 11 Actually nine verses of the
description of the believers. Right it's about a description and
then the 10 and 11 thus, that's about what they're going to get.
And so Allah Ico has already thrown those will be the true
inheritors. Alladhina yet it won't fit those because they're going to
be inheriting the first dose the genital dose Subhanallah Humphrey
haha they don't in which will they will abide forever. And may Allah
make us of these. We clearly will have some shortcomings in some of
these aspects we ask Allah to to improve those things for us. So
it's the verses which I read at the beginning. I'm just going
I mentioned the seven characteristics that are due from
believers. So the first one is
Alladhina Humphrey salata him harsh hero.
They are in a state of reverent fear while they pray. So their
prayer is not just ritual. Their prayer is not just an outer form,
but they actually contain the reverent fear in their hearts when
they pray when they stand Allahu Akbar. If you want to really
understand that, we look at the prayer of the sahaba. If you look
at books as higher to Sahaba, etc, you will see that description in
the
of course, me known that's the first one they are believers. And
that means the true believers in the proper sense of the term with
no show ostentation complete sincerity. And then number two
would be they are who should they have who is reverent fear. When is
when you fear someone, you run away from them, you don't want to
be with them. You want to be as far away from them, you want to
avoid them. That's the normal hope that you have generally from
others, but with Allah, the fear needs to be that you will actually
get closer to him because you know that the sanctuary is with Allah
subhanaw taala. So, this cashew is a very interesting, submissive,
reverent type of fear for Allah subhanaw taala. Then Allah
subhanaw taala says Allah we morally doing so they do not get
involved in redundancies in futility in waste of time and
distractions like that. They focus they're very focused individuals,
they don't waste their time, then you have they they fulfill there's
a cat properly alert, the Alladhina Alladhina, homeless Zika
diva alone. And then the next one in verse five is that they protect
their protective over their chastity, they're protective over
their private parts and everything related to that. So they are
chaste and modest individuals.
Of course, except where it's allowed and encouraged, which is
with the wives or that which their right hand possesses. And in that
they're not going to be considered blameworthy.
And anybody who Allah just talks about this in a bit more detail,
because this is where a lot of people make mistakes. And in the
immorality aspect on the morality aspect, there's anybody who
chooses beyond the who seeks beyond that, beyond what's halal,
then those people will be going beyond the line and transgressors.
And then the next characteristic is those people who are who
fulfill their covenants who are good in their promises, if we are
making false promises to people even in just to just to not make
people feel bad, that you constantly say to people, okay,
I'll do this for you, I'll do it. Don't worry, I'll be there,
whatever. And you don't you don't even have any intention to You're
just saying that you think it's a good thing to do that because you
don't want to make people feel bad. You don't want to be upfront,
you don't want to seem like you're letting people down, you will
eventually let them down like that. So a person should be very
careful about fulfilling promises, they should not make false
promises. And of course, trustworthiness, honesty, all of
that is included in there. And then finally, Allah subhanaw taala
says that those people who are very regular, very particular,
very mindful about their prayers, which means in every sense of it,
so they pray them on time, they pray them properly, they fulfill
the adverb of the prayer, and they have everything that's included in
that.
So can you believe that the first point and the last point, they
both about salats Alladhina, who the salah team has shown the
Reverend the fearful when in their prayer, and then they also regular
in their prayer, they mindful of their prayer. That's why, you
know, when people talk about salad salad all the time, it's not just
a rhetorical discussion, it's a very important discussion. That's
why in the description of the video of a salad is mentioned
twice. Right. So we'll let it go home, we'll worry phone, these are
the people who are going to
be the inheritors. Now, after that, Allah subhanaw taala in the
next several verses, then it's about the embryonic stages, and
how the human being is formed. So that is all discussed, I'm not
going to go into detail about that, because we did that the
other time about the piece of the fluid moving into
starting from a drop of * to fluid that moves on to
blood that moves on to congealed, sorry, that moves into a piece of
flesh, and so on and so forth. All of that is discussed the and I
remember the thing about this, it's very unique is that today,
all of this stuff you can observe, you go to the National Natural
History Museum in London, you can actually see them they've made the
models and you can actually see this online, if you actually sign
up for certain pregnancy websites, they actually send you how your
baby's supposed to look at, you know, in any given week, and so
on. So now all of this stuff is kind of known. We have the
ultrasound scans, we can actually see this, but remember this was
done
over 1400 years ago in the province of awesome is saying this
loud and clear through the Quran through Allah subhanaw taala is
whether this is how it happens. And none of this, you know, none
of this has been disproved. I mean, this is the reality, right?
It's not something that can even be disproved in the future because
it's a reality. I mean, you know, we've had post mortems and all of
these things. So, remember, that's a very unique feature of this idea
that this is a miracle of the Quran that Allah is mentioning
this, right.
After that, there's several, there's several things that are
mentioned, there's a lot of cosmic evidences that Allah subhanaw
taala is going to deal with now, right, talking about major
realities and phenomenon that you see phenomena that you see
outside. So for example, Allah is going to discuss the seven heavens
and all the amazing creations within the seven heavens and the
earth. Then Allah subhanaw taala he speaks about
one's the lamina sama image and the other like, we know exactly
how much water to send, right? Rain, and how this quite a
beautiful section that talks about, like comfy half hour and
shut another comedian to be nahiri How Allah subhanho wa Taala causes
various different orchards and, and fruits to go grow from there,
and so on from what you you eat is just reminding people, that this
is all done by Allah subhanaw taala then moving on to verse
2221 22, that's discussing the animals the meat that you consume,
the animals that you you right upon, and all the other benefits
that are from there. So
then after that, Allah subhanaw taala, after that starts the story
of new Haile Salam. So these are always the different arguments
that Allah provides from, from the realities outside to profits and,
and so on and so forth.
So now the stories of the profit begins. And thus the first story
you have is about new Halley's Salaam. And again, this is just an
anecdote, there's just a small section of his interaction, and
his discourse with his people. And eventually the discussion. This is
the other discussion in the Quran, which
we've read one of them. This is the second discussion about him,
building the ark, and what to do in there, and so on. And this one
is a bit more, it's brief. It's not as detailed as the other one.
But again, it's set in slightly different wordings and is slightly
different details in there. Then there are
the stories of anecdotes from a number of prophets. So you have
who dallisa London, then Saudi had a Salam moosari Salam Haroon Ali
Salam, Isa alayhi, Salam history's mentioned. And that goes from
verse 33, to about 50. And you can read that, but what's interesting
is that at the end of all of that, Allah subhanaw taala addresses the
prophets Yeah, you have Rusu colluvial Minotaur you Bertie,
Wiremu, salah or messengers,
eat of the pure things and do the good deeds, righteous deeds. Allah
knows what you do. And then we're in the heavy metal come from verse
52 onwards, those two three verses, why not the only two come
on metal Wahida. Your Alma is all one OMA meaning. The core message
of all the prophets of monotheism relates, it's all the same.
They're all sisters in they're all brothers in faith, all the
prophets are brothers in faith, and the Ummah is all one in terms
of the one essential belief they may differ in terms of the small
details, but in terms of the belief, the core beliefs, all of
that is the same. Then Allah subhanaw taala said, The problem
is that there's always people who then separated even after each of
the prophets, there are people who, basically disunited, right
someone on one extreme, someone on the extreme or on another extreme
of the shortcoming, some people run the Excel exaggeration. And
there were very few people left in between, you could say, and Kudlow
has been Bimala de Humphrey, who in every group of these are just
satisfied with what they have, they're not willing to even listen
to the other they're not willing to, to seek out. This is one of
the major you can say one of the core reasons for disunity among
people is that they this is one of the fallacies they just think
they're not willing to
even consider the other person's
argument. That's why he says that whenever you want to argue with
somebody and debate with somebody, the one of the etiquettes of doing
so is that if he has a position, don't attack his position, but Go
and ask him first. Why do you have this position? What are the
underlying evidences that make you have this position? When he's told
you that then you can attack them if it's worth attacking? Because a
position is a position you see you should really be attacking the
basis of it. So now you can debate with them on the basis of it. What
that also does is that it gives them some amount of you know,
Maybe we'll actually convince you, if you because ammunition, you
might think why are they holding that view when they don't? You
know, you don't know what the evidence is. So when they
mentioned the evidence, if you still consider that you've got
better evidence, so that understanding of theirs is wrong,
then basically you can respond to that. That also shows them the
risk that you're respecting their opinion, they're actually asking
about why you're not just going in and Just Blaze guns blazing and
attacking somebody like that. And a lot of the time that has a more
greater effectiveness in convincing somebody otherwise,
when you actually talk with them on the basis of things as opposed
to just that No, Your opinion is wrong, without even hearing what
they have to say about it. But anyway, we're not doing a
discussion of the Mona Lisa or Shiva here. So we will move on
then. So this is one of the biggest challenges that we're
facing today for Takata amerihome bainham zubarah Right. So, May May
we be able to reconcile a lot of our differences just by just by
that thereafter, Allah subhanaw taala kind of describes implicitly
in the rest of the verses, you know, quite a few of the verses
Allah subhanaw taala is then describing how people should
approach just generally what are the characteristics of somebody
who is looking for the truth, and that is the
fearful in the Latino man Hachette, the robber Hamish
raccoon, right. They're fearful of the Lords, they're fearful of
their lords punishment. Another one is that they have they have
faith in all the signs of Allah subhanaw taala and they tried to
do their deeds in without showing off. They've got a very sincere
reason for doing what they do. And Number Number three, if you look
until verse 61, you'll see that they have the separate of exam in
the sense in the sense that they like to do things well. And they
like to rush towards Allah okay, you say the owner Phil Herat or
hula Serbia Kuhn, they always want to do good deeds, when you have
that sincerity of wanting to do good deeds, a lot more will come
out of your life and you can Allah subhanaw taala will inshallah with
sincerity, Inshallah, the truth will open up as well.
Of course, then there's a discussion of those who don't, and
thus they're condemned. Well, karoun v hombre caminhada what
homearama lumen dulye Darrick until Allah subhanho wa Taala
ceases them. That's the whole discussion if they're going to be
obstinate, and so on and so forth. Now, Allah is turning his
attention back to the people of Makkah, directly, saying that,
talking about the Quran and their arguments and disputation about
the Quran, so from verse 66, you see, God can add it to clarity
Kumbakonam Allah kabhi content kissoon mistake bayarena Be sir
Mirante June Flm yet that fella Mia, Baruch Quran have they even
pondered the Quran Shouldn't they think and reflect over the Quran
says they'll find mashallah that there's a lot of good things in
there. I'm Jana Humala me about whom Allah willing um let me it
for rasool Allah whom for whom to whom we didn't they didn't they
know their Prophet that he was a truthful, trustworthy individual
from before, um, your call gonna be Heejun do they say that he's,
he's insane that he's got insanity on him. But Jerome will hawk.
Allah came to them with the prophets, Allah Islam came to him
then with the truth, but the main reason is provided in verse 70,
work federal Halal hockey, karate Hoon. They just don't dislike the
truth. That's the problem. When you dislike the truth, because you
think you're gonna have to give up something, you're gonna have to
give up your life, you're going to have to give up your luxuries,
your indulgences, that is one of the biggest debilitating
hindrances and factors to a person following the truth. That's why
sincerity and honesty is going to get us somewhere. Anyway, then
there's lots of arguments about that which I am not going to carry
go into. But if you if you look at that until about 71, that's the
case. Thereafter,
Allah subhanaw taala. This discussion now the next discussion
from will who will lead the and Sherlock Holmes seminar will have
a solid hour a feedback from verse 78. And onwards until the end,
it's about depiction of the various different aspects of the
day of judgment of the approach to that, and a bit of advices are
given there like in verse 96, there's a advice given in there
that make sure that when you do respond to somebody, you do it
well, and so on and so forth.
Allah subhanaw taala in all of these verses, you'll see you'll
see him discussing the people of
remember this, there's always this dual discussion of Shekhawat and
sad. Shekhawat is wretchedness misfortune in the Hereafter, and
sad that is the ultimate Phala and success. That's a very good
discussion there that you will see. They used to basically, Allah
subhanaw taala. Let's just look at a few of these verses.
Katha Elijah, if you look at verse nine,
89 had that Elijah had the whole note card or a big homerun death
will come to them say let us go back. Our Lord literally Amarillo
saw the hand FEMA trucks. Maybe now I can do some good deeds. gala
never. Right? This is just a word they're saying, right? For either
nucleus of his soul. And then when the trumpet the horn is blown,
Fela and saba bainham Yama in what is a saloon that they'll have no
relationships in between everybody's going to be an
individual them? And then Allah talks about the one whose weight
is heavy, whose books of deeds are heavy, and all of that. And then
Allah says Allah can it to Clara Aleikum what my verses read out to
you, right? But no, you used to deny them and so on and then they
will actually confess, Allahu Akbar. Now what's very interesting
is these verses. Look at verse 112. Allah will then ask them in
the Hereafter, call a Camela booth to fill out a call or come live
with them fill out the either the Seanie
call or come libitum fill out the either this evening call Lulu
Bisnar Yeoman Oba or the young woman first early
the caller in Lebanon Elysium Illa kalila low under calm quantum
Tada, Moon, tell me now, that life that you have done and now you're
facing the consequences of how many days did you remain in the
world.
They said that oh is only like a day
or part of the day.
Because now when they actually see the hereafter, the infinity of the
Hereafter dawned upon them, and they realize it the past life,
this life becomes nothing you become short, because in
comparison, even though it's 6070 100 years in this world, it
is nothing in comparison to what they see now. And it dawns upon
them about the infinite life. So they said oh, that was just a day
or a part of a day or something.
So that's why Allah will say that trying to remind remind people
that look, this is that temporary life.
And then Allah says, Allah has symptom and nama halacha nakoma
Bertha one the chameleon Allah towards your own, did you think
that we created you for no purpose? redundantly futility with
futility? And that you're never going to come back to us that
you're not going to return to us. Then Allah says in this jewelry
Fatah Allah who will medical hack La ilaha illa who robbed will our
shield Karim?
Well many other Omar Allah He Isla Han Han Allah Subhana Allah who
suffer to Allah Allah Who medical Hawk, transcendent and high is
Allah, the sovereign of truth, there is no God except T Lord of
the noble throne.
And then Allah says, What could rob be a third one? One, the
hierarchy? I mean, this is a dua that's been taught to the Prophet
sallallahu alayhi wa sallam say, the DUA Oh my Lord, forgive and
have mercy for you are the Most Merciful of the merciful ones.
That's the DUA that we ask Allah subhanaw taala accept from us as
well.
Now, a few other things even look, a thief
relates that one day the Prophet sallallahu alayhi wa sallam gave a
hotbar in front of the sahaba.
And what he mentioned that hotbar is that he said that when the
people of Paradise
will enter Paradise, and the people of * will enter
hellfire.
Allah subhanho wa Taala will ask them this. It's relating to this
verse, that how long did you stay in the world? He lost both the
people of Paradise and the people of hellfire.
So are people of Jannah How many years did you remain the world?
They will say the same thing a day or part of day because it just
seems like that the whole concept of de terms of the rising of the
sun and the setting of the sun will all be gone. It's just going
to be now in terms of the whole vast expanse of infinity is going
to be now the issue.
So that's why Allah subhanho wa Taala
will say
mashallah, what he won't say Mashallah. But he'll say in this
in that time that you said you got just that one day you did very
well. You did a good business, your Tiara was good. And that's
why by that you've been able to buy and purchase paradise you've
earned paradise forever and ever just for that one days of work, or
that part of a day's work. Allahu Akbar make us make make us of
these people who do this good business sha Allah. And then Allah
subhanho wa Taala asked the hellfire, the people, people of
the Hellfire the same thing. And he said Oh, but in that one day of
yours, he did very bad business.
The business you did there is you purchase the fire from me and my
my anger
And my dissatisfaction. Now you're going to be have to remain like
that because that's your purchase, you're gonna have to live with
your purchase now.
Allahu Akbar, that ends sort of that ends sort of me known. Now we
move on to surah. To know Surah to know is very different from sort
of minion, swirl to note that is a muddy surah. And among the Madani
surah is also it is extremely rich with
hokum, after hokum, ruling of the ruling, immense amount of
juridical ruling is mentioned in here, it's very interesting, they
just go from one point to the next point to the next point, there are
just so much which we're going to have to kind of rush to explain,
so that we can hopefully cover all of most of them, if not all of
them, this surah. It has 64 verses, and it has nine, it's
split up into nine sections. And the reason why it's called surah.
To know is because it has, I would say, probably my favorite verse in
the Surah, which we'll be looking at when we get the Allahu notice
somehow it will. So we will be looking at that. That's why it's
called Saul to know otherwise, it could have been called, to be
honest, it could have been consulted higher. Right? The
chapter of modesty, it could have been called the chapter of
protection of morality, it could have been called it could have
been called a number of things, because you'll see a lot of the
verses could have been called a chapter of slander is a huge
slandering incident mentioned in there. So there's a lot of things
mentioned in there. Now. That's why, because you see the
difference between this sort of and sort of trauma either,
according to the Prophet sallallahu alayhi wasallam were
Mujahid relates to the Prophet sallallahu alayhi wasallam, once
said, that the men should do a close reading of sortal Man
either. Now that's much larger, it's a huge surah and it has
numerous different categories of laws, whereas Surah to know, has
more of a law.
And he said that the women should study sort of Nyssa very
carefully, certainly sounds got a lot to do with issues related to
modesty, chastity covering, looking into gender relationships
are huge in the, you know, a lot of that is that seriously,
everybody should read this, especially the women, but
everybody should read this. That's why
the column that I mentioned in here, the to the to do with kind
of intergender, and just just communication with one another,
all of that is is included in there. So I showed her the Allahu
Anhu used to specifically encourage that women should be
taught this sort of, she's really emphasized that women should be
taught this surah
a lot of discussion with home issues, issues related to home and
certain other been a flock and so on. So, let us begin quickly now,
you will have to follow you can actually see this as we go along.
It starts off Surah two, it starts very interesting. Totally very
unique. Bismillah R Rahman Rahim, su Ratan Zelle
Zelner fi
team a unity La La Quinta deck rune. This is a Surah that we've
revealed and we've obligated. Right, we've obligated. And in it,
we've revealed some very, very clear verses so that you can take
a lesson you can take heat. Now after saying that. The first thing
that's a discussion that discussed is
the penalty for fornication. And basically the the simple penalty
that's mentioned here is that if somebody is not been married, and
they commit fornication, Zina, then they get 100 Stripes 100
lashes, and there's a whole discussion of that. Then another
thing that you mentioned is that people who do commit Zina, right,
they're not going to be necessarily people that other good
people will want to marry. Right kind of shows the general aversion
from people committing Zina. And then Allah subhanho wa taala. The
next law that's mentioned in here the next ruling that's mentioned
in here.
It doesn't mention here, if somebody's married, a married
individual because that one is stoning to death. That's kind of
the Islamic penalty. It's not in the Quran. There used to be verses
that were read in the Quran before it's mentioned si Hadees from
Amara, the Allahu anhu, etc. But now that comes from with Awatere
Hadith that that is the ruling though it's not mentioned in the
Quran. In the Quran, he only mentions the ruling for none
married individuals who fornicate for the married individuals and
the stoning that's mentioned through contiguously transmitted
widespread narrations. The next ruling that's mentioned here is
that of the penalty for slow
Wondering somebody. So Islam doesn't want you to go around
saying that, that he's a fornicator. She's a fornicator.
He's going out with her and so on and so forth. Because what that
does is that just creates a bad vibe among the community. And then
other people get instigate do that. That's why they say that
one, this, this whole sexual openness, right, and the openness
of vise and all of these other forms of sexual deviances. That
started after the 1950s. They said that one of the one of the big
causes and factors that led to this openness happening was the
Kinsey report, which basically reported various types of people
mentioning, and then gave the statistics and so on. And a lot of
questions are surrounding that. So basically, the idea is that the
more you talk about illicit relationships, and that people are
doing this, or he's doing that he's doing that, it creates in
other people, the need the the
courage to do that as well. Right, or the idea to do that as well.
That's where Allah subhanaw taala doesn't want this discuss, he
wants to bury it as much as possible, right, unless you can
prove it beyond doubt, by providing for witnesses. That's
why if anybody slander somebody saying that she, she basically
committed fornication or heated, then they would have to bring four
witnesses to that they'd be have to be four witnesses, if there's
not, and they can't produce that, which is a whole discussion.
Then they get actually flogged for slandering. So it's a very, very
difficult bar to, to fulfill. And that's the idea here. So that's
discussion then it says that anybody who's like that will never
be forgiven forever. Meaning not really forgiven for Allah may
forgive them if they make Toba for slandering somebody, but they,
according to the Hanafi, madhhab, they're not the witnessing in
court is never going to be accepted again. The other
motherhood they allow it after they've made Toba. But the Hanafi
say that Allah mentions this forever. So they're witnessing,
they will never be trustworthy individuals again. So it's quite
severe to slander somebody, right? Then after that, from verse six,
it's about slurs, accusing your wife of fornication, accusing the
wife of fornication again, you have to bring for evidence, same
thing, you can't just get away with it. Now, if she wants, she
can pull him to court. She does that and he can't provide the
witnesses, then basically, he will be forced to do what we call,
which is described here. It's called
Allahu Akbar, Lian, Mullah Anna, which is basically mutually
cursing one another. And there's a whole procedure for this, the man
will swear for oath first, that he's telling the truth. Right,
then a fifth one, he will say that the fifth time he will say that
Allah has cursed me upon me if I'm a liar. So four times he will
swear know that he's the, he's right. And the fifth time he will
say that Allah has cursed me upon me, if I'm a liar, then she has to
then respond to that and deflect that by by basically, providing
testimony four times that he is a liar. So accusing him of lying,
right? And the fifth time, she then has to say upon herself that
Allah has anger pee upon me. If he is right, if he's correct. Now
remember, this is severe four times, four times and then a fifth
time, that's very severe, most of the time people are not going to
get to that level, although in some cases they have And
subhanAllah then what happens is that if they if the wife does do
that, that means they both insisting on their side of story,
He is insisting that she did fornicate. He she is insisting she
didn't.
Nobody's giving than what the call the the judge will do is basically
separate between these guys cannot stay I mean, they've cursed one
another. They cannot remain together anymore. So then they get
separated. Right? That's how it happens. Now from verse 11. For a
good number of verses, starts the story of the major slander and
accusation against Russia again, the story is long, you can read
about it's in Buhari it will be in the Tafseer books and so on. But
basically what happened is that the boy lost some etcetera on a
journey. And I showed her the Allah when I was being carried in
a howdah. Right, a Palin queen, and she had lost the leg necklace.
So she'd gone out lots of necklace went looking for it. They thought
that she's still inside on in the Peloquin because they could look
inside is all covered. So they carried on. And then there's
Sephora and Radi Allahu Anhu was like the person in charge of
making sure nobody had left anything at the back. He sees I
showed him the crying. She's a young girl like she's, you know,
in early teens as such. So he averts his gaze, he recognized
from the fact that he'd seen her before the hijab had come down and
and then after that basically helped her and got her to 791 and
they they caught up with everybody else. However, this was not this
was unfortunately that the time for the munafo keen to start the
rumors. So they started saying that she committed Zina with them,
they've got something going on Subhanallah
There were a few good believers that got caught up in that for
different reasons. Just a few one or two. Right? And so, long story
I showed them is very distraught. The Prophet sallallahu is very
concerned he's asking a number of questions. And finally she decides
that she's going to go to a parents house and she thought
Allah subhanaw taala will give him a dream. And it will clear because
she was obviously clear that she done anything wrong but this was a
major test in the Prophet sallallahu Psalms life because it
is you know, without a shadow of the Allahu anha and finally, masha
Allah, this surah comes down with these verses. Right? And she is
over the moon. Like I never expected
that the Quran would be revealed like verses in the Quran will
reveal for me, right that will remain until they have judgment.
That's amazing that shows you the love for Aisha Radi Allahu Allah,
that Allah subhanaw taala has to basically exonerate her and to
free her to make her you know, render her chaste. That's why I
still don't understand why these people who hate her certain people
who call themselves Muslim slander eyeshadow, like what did the
problem see in her that he married her. And they have all sorts of
problems just because of some other small incidents and things
like that. The Quran is talking about her in numerous verses.
This is, according to many Allah ma, this is if you look at all the
scriptures, this is probably the first time in any scripture that
in any divine scripture that Allah subhanaw taala has revealed so
much about the innocence of a particular individual, in so many
verses, not just even in the passing, right. So that's from
verse, you'll see, you'll see all of that, from verse 11, all the
way until verse 20. All of that is a discussion of how they should
have reacted, and so on. And we'll look at some of those reactions,
some ridiculous 10 verses came down for a reason. That's an
amazing honor for her. Anyway, let's move on quickly, the next
set of verses, then there's some additional verses after that, then
the next set of verses the ruling is about entering. I mean, there's
lots about chastity and everything like that, which you'll see here.
And having people married often in the
the age of marriage, and so on. Then after that the sixth command
that you see here will be about don't enter homes without seeking
permission, right, if you've got your own store, or whatever, you
can go in there. But if it's a home where there'll be other
people, then you shouldn't go in there, you should always ask for
permission, and so on. The seventh one is about the famous verses of
lowering the gaze. So that you see from Khalil Mina, and verse 30,
and 31, very detailed laws of who you can look at who you shouldn't
look at, who you should lower the gaze from, and so on. So far, all
of that is discussed, you can look at that in detail. And it's a very
important thing. But people today in the modern world is very
difficult, right to do this. And that's why people have just given
up on this. Right? They think that a lot of people just think that if
a woman is wearing hijab, you can look at what's the problem.
And that is not correct. That is not what the Quran is saying. It's
completely against the Quran to do that only is when you have need
this, it's a separate issue about whether a woman needs to cover a
face or not. There's that difference of opinion as to
whether the face needs to be covered or not. That's there, but
where the niqab is necessary or not, but whether it's necessary or
not, it doesn't mean a man is allowed to just look without need,
right? Yes, they've allowed for need but not without needs. And
that's where the whole discussion is that almost like they've made
it default, that it's okay, as long as she's got hijab, and you
can admire the beauty. Whereas the Hadith makes it very clear that if
you do look at any part of another person, you know, to have their
beauty, right, which is not halal for you, it's not your wife for
then then that there's this punishment mentioned for that and
May Allah help us with these things.
Then Allah subhanho wa Taala discusses several issues related
to then also in that was the discussion about not revealing
your beauty as well covering up and not revealing your beauty.
Right, so that's the entire head including the ears, right hijab
needs to be worn. And all of that is discussed. All of that is
discussed in here about not revealing the beauty except that
which is and there's interpretations as to what that
means, as to what is already clearly you know, whatever is
appears anyway. Then comes the discussion about rights of slaves.
Right so hon Allah I mean, Islam inherited slavery, I mean, it was
there already. So Islam, what it did was it just pushed up their
status. So they were extremely persecuted. They were downtrodden.
They had absolutely no rights. Islam gave them huge amount of
rights to get the them to start respecting themselves almost.
That's why there was huge recommendations for them to be
freed for penalties for wrongs that you would have done for
missing a fast for example, breaking of us rather you free a
slave, and so many other things. Give them the same food that you
eat, clothe them, well don't overburden them.
Don't tax them, and so on, marry them off as well, when they need
marriage, all of that discussion is in here. I'm rushing quite to
try to cover all of this, because it's quite a struggle to do this.
And then discussing those who, you know, if they've got the money, if
they've got the means to marry then and the age to marry, then
they should be married, they should be married off some of the
other things, I'm going to miss out the new verse just to carry on
to finish off some of the other gum that then you that 10th ruling
that's mentioned in here is that there was this practice among the
people of Jehovah, that they would keep certain slave girls, and they
they would basically be prostitutes, so they wouldn't want
to do this themselves. So that's why Allah subhanaw taala is saying
is that well, our two crew who fought at Kamal belong in
ordinateur has sooner or later will or they'll hayati dunya, OMA
Ukri, who never in Allah have been buried in Accra. He never fooled
Rahim that you shouldn't do that. Now some people when you read this
literally it means that if they want to stay Chase, then don't do
that. That's not really what he's saying. says don't do that.
Especially since they want to stay chaste. If they want to chase they
don't want to do it. Why you doing it, you should be more Chase.
Okay, if you've done this in the past, you will be forgiven. Right
if you make Toba and you make amends. So this is also related to
Abdullah Abdullah obey, been saluted the chief Munna African
hypocrite, he actually had a whole industry of this going here, you
know, a whole setup with women like that, that he would do this.
And that's why all of this had to stop basically, once the Quran was
was revealed and once
Islam came to Madina, Munawwara So, these are the 10 different
commands that are mentioned, right that Allah subhanaw taala
mentions, and then after that, there are three other examples
that are provided here. The first example is for the people of iman.
And the second and third example other people have for the people
about him.
And that is that comes in the famous verses for which the surah
is revealed. So that's verse 35. To 40.
Right, so Allah subhanaw taala says, Allah Who knows summer word
you will or methadone od he can Mischka to V. Musa al Misbah Hafiz
Widjaja as Suja Jaya dukkha and caribou re ue u Kado. Mia shujaa
Team mobile rocket, ze tuna, the tuna, Sharpie team Wada, Orby Yeti
aka SUSE to her you will be Yucca SUSE to hire you the O Allah
Willem says Hoonah numero nada no, yeah, they love Julio moody he may
well be able love will blend in as well. Love will be called Nisha in
Nadim, quite a simple example. But a very complicated idea is being
expressed by it. The idea is that in those days, when you didn't
have these lights, the way we have, the best form of light was
depended on how clean the glass casing was in which your lamp was,
where it was placed, whether it which way it was reflecting. And
also the oil that you used, the purity of the oil would make a
more a better a kindling of the fire of the light. So Allah
provides example, that this is like a lamp.
Right? It's like a lamp in a very clear crystal
glass case that is placed in a niche, right, in a very strategic
way. And the oil that's used is from zaytoun. It's from Olive, and
the particular telling us where that olive tree comes from as
well. It's an olive tree, that olive comes from a tree which is
kind of in a central location. So it gets both the morning sun and
the afternoon sun, so it's not on one side. So it gets a full,
potent amount of sun.
Sun and thus it creates the best of oil so that there's a lot of
hidden messages in there. There's a lot of subtleties mentioned in
there, there's a lot of deceit Ishwari from here, if you look at
the likes of Rahul Miney Ralph or Lucy, if you look at some of the
other issues of series, like ignore it, but etc it's quite
amazing. Right the other meanings that come from here. So the idea
is that this is like a believer. What it says there is that the
olive oil is such that it sparkles even though a flame has not
touched it yet. There's it's not been kindled yet but it's already
sparkling which means that it's just raring to go. This is the
example of a believer that when they've got goodness in them even
before they learn about a Masala or learn about a ruling learn
about
Have an ethics of the ethics of something they already kind of in
the right direction. They already have the heart predisposed in the
right way. This is one understanding of this verse, just
showing the purity of a good person. Right? And that's been of
sincerity, that basically shows that if a person always is finding
difficult to agree with Islamic ideas, or why is this like this
angry, I'm going to be grudgingly have to believe that I don't get
it. I don't really agree with it and so on. There's a sincerity
issue there. Right? This is what we want and pray to Allah subhanaw
taala Allah opens up our heart to give us this status because it's a
really beautiful that Allah talks about the houses of Allah, right.
They're the ones in which Allah has permitted that his name be
elevated and so on in the end people are, may Allah make us of
these u sub Behala houfy Her in it, people they are making his
this be and glorification morning and evening Reja alone such men
are doing this to he led to him to Georgia to Allah by nothing is
which is who nothing distracts from the remembrance of Allah and
establishing the power and giving zakat and they are fearful of the
day in which the collusion the upside the eyes and the huts are
going to be basically turned around turned upside down so that
Allah subhanaw taala can give them a reward. That's beautiful. Then
the next two verses 3940 Are the two examples of disbelief. And
it's all about darkness. So the first one he says that their
actions are like a mirror image and if any of you have seen a
mirage, I mean I remember in South Africa when he said the wrong long
roads that we traveled on see numerous mirages in the future in
the in the distance you see that like there's a little stream or
something just water and as you get closer, it suddenly
dissipates. Right? That's a mirror I seen that their deeds they do
they think they're onto something, all of these great things that
they're doing, but they're on to nothing basically. Right? Because
when they get to the hereafter they'll find out that law they
used to just think your sunnah, sunnah, right. And then the second
example, is even worse, that they are in such darknesses of knowing
proper knowledge that they are so unaware, they are so ignorant,
that Subhanallah look at this example this in such darkness is
that they're in the middle of an ocean. And there's one wave on top
of them on there is another wave, I mean, swell. I mean, I remember
I was in Trinidad a few months ago, and it was very choppy,
right, it was very rough. And eventually there came a time when
you're just like, let's get out of here. Because it even though it's
not dark, it actually seems dark when the waves just start rolling.
So you're talking about one wave, another wave on top of that, and
above the other dark clouds. And he says that it's such darkness,
one on top of the other layers of darkness upon one another. If he
extended his hand, he can't even see his own hands. And then Allah
says the clinching point woman la mujer le la hula who knew Quran
for murder whom you know, wherever Allah does not designate any light
for he has no light. That's why in the previous when he talks about a
believer said no rune, Allah knows that person's situation is that
Light upon light, he's got the natural predisposition,
predisposition to the truth and faith. And then when he gets the
faith, and when he learns more about the faith and the knowledge
comes about this Light upon light, may Allah subhanaw taala give us
that Light upon light. Thereafter, as I said, most of the ACA
mentioned before this verse, Then you got three of other verses that
are mentioned afterwards. So you've got a number of others. One
of the prominent want to point out is verse
5058. That is a very specific verse about the home and who
should take permission. Should you go barging into somebody's door
should children be allowed or taught to knock and so on? So
basically says that until they're not mature, then
they can move around freely except that three times one is in the
early morning? One is late night after Isha or whenever people go
to sleep now in today, because you know sometimes Isha is six o'clock
right now Yeah, right and in the peak afternoon, siesta time,
because generally then the parents may be in the night clothing or
they may be in some other, you know, position where the children
should see you know, so they should be taught to do that they
shouldn't just barge in. That also tells you about basically having
children sleep with you and being careful with that as well. Then it
says in the next verse way, the Ebola problem in common Hold'em,
when the child reaches maturity, then they just like adults for
yesterday, no then they should seek permission at any time. Just
as
you know, the older people do and and so on and so forth. So all of
that is discussed. Then after that the discussion about older women
who are not at the level of at the age of marriage anymore. They're
old, maybe decrepitude, or whatever we'll cover it mean
Anissa those who are now just retired old women. They
They don't have such severe
hijab obligations so they can be more relaxed in the hijab. That's
why it's allowed even for a young man to shake hands with a non
Muharram older woman, like very old woman who is beyond the age of
desire, right? He's allowed like a grandmother like the old
grandmother, right? He's allowed to shake hands as well, in fact,
because there's no fitna in that case, then the next verse, which
is 61 is a very interesting verse. Have you ever been to your
auntie's house, and you felt bad about eating? Like a bit
embarrassed to eat? Or your uncle's house or your brother's
house? You shouldn't do? Because Allah subhanaw taala says that
there's no heritage, there should be no, I mean, unless somebody's
got a problem that tells both sides of the story, you shouldn't
have a problem with feeding, feeding free. Right at your aunt's
house or brother's house. You mentioned your parents house, your
father's house, your mother's house, your brother's house, your
your sisters, your maternal paternal uncles, and Auntie's,
right? And those that
whose keys you have. So somebody who's giving you access to their
place a good friend, here's the keys, you can come in anytime you
want. Right? And likewise, all your friends, Lisa, Alexandra one
and Kulu, Jimmy and Josh data, you can either eat together, you can
eat separately, of course, you don't go in there always raid
their fridge, or raid their favorite chocolates. Right? That's
not what you do. But the idea is that when you need, you can go in
there and eat and they should be open enough to allow you to do
that, because you need that much kind of freedom. Right? I went to
my auntie's house the other day, my uncle was there. And I just
wanted some tissue to give something to someone. And I said,
Can I take one he said, This is your uncle's house. And I just
remembered this verse. This is young, because I was you shouldn't
have to ask here. And I remember this verse, right. That's the God
paradigm SubhanAllah. And that basically helps us then to finish
the surah of
we've had to, we've had to rush it.
But let me let me mention a few other things. Allah subhanho wa
taala. Then numerous other points are mentioned in here of the
coming of the day and night, Allah subhanaw taala, sending down the
rain, the creation of the heavens and the earth, the flying of the
birds, all of that Allah subhanaw taala is behind that, how Allah
subhanaw taala has created multiple types of beasts and
animals. And all of that essentially is being shown as the
evidence of the Oneness of Allah subhanaw taala. So all of that is
mentioned in here. And you will see that between verse 41 and 45,
for example, thereafter that Allah subhanaw taala mentions this whole
contrast again between the Muna 15 and the believers, right, so
there's like a comparative discussion there, the monastic and
so on, and how Allah subhanaw taala says that it will be the
believers who Allah subhanaw taala will make the inheritance and
that's exactly what happened. Because then Allah subhana if you
look at verses 47 to 55, Allah subhanaw taala talks about them
becoming inheritors and that is exactly what happened. Because the
whole Jazeera two Arab came under the Muslims within within a very
short amount of time during the time of the Prophet sallallahu
alayhi wasallam That's why Allah subhanaw taala then also says
what has been the lead acid in the La Nina Cafaro Mirage is in a
field where human narwhal a bit celosia they're going to end up in
in hellfire anyway. But Allah says before that we're a team of Salah
to Zakka LT Rasul Allah, Allah Contura moon, again established
the prayer, give the Zakat and be obedient to the messenger so that
you be shown mercy and before that the verse before that, which is
verse 55. What are the Allahu ladina Aman Aman Kumar I'm you
know, saw the heart which is the one I mentioned that Allah has
promised those who believe among you and who've done good deed
livestock leaving the home fell out and Allah will make them the
inheritors on the earth. Mustafa Levina mean copy him. When are you
makin another home Dena hula Theertha dollar home he will give
them the strength and firmness in the faith that he's chosen for
them and He will change all of the fear they've had to safety.
May Allah grant us that as well. And may Allah grant that to the
people who are in fear today in various parts of the world. They
need to focus on these verses. What does he say? What does Allah
say to do that is always giving you the reasoning Yeah, Buddhu in
any law usually gonna be shady, they worship me well, and they do
not commit shit. Good me. Okay, what else is in here? Let's see.
Yes. One of the verses mentioned something in which I forgot to
mention at the end of that long verse 61, which talks about, you
can eat at your close relatives homes. It says for either the
Holton booth and facility more either and for cecum diatom mean
in the LA mobile rockins into yerba
When you do enter the homes, make sure you make Salam upon yourself
upon yourself whoever is there as a greeting. That's why our hukum
is even when we are going to be alone in the house and we enter,
we still say a Salam O Allah, wa ala iba dilla is solely in peace
be upon us and any of the righteous servants of Allah that
exists here. Whether it be angels or jinn, please read this for
yourself, you really enjoy it. Number one, if you go to verse 16,
while Ola is submitted to me, who called My Hakuna Lana, Nicola,
maybe Harada? When you heard about this slander, right? You should
have said like, Why didn't you say I mean, in this whole if story,
the slander story, and I shudder the alarm on these 10 verses. So
it's like, why didn't you do it this way? Why didn't you do it
this way? It's like Gideon, you have common sense? Didn't you have
concern for others? Did you have compassion in your mind? Then
why'd Why didn't you do it this way? Why didn't you do it this
way? And then in several places, they said, If it hadn't been for
the Mercy of Allah, right, or the Grace of Allah and His mercy, that
this would have happened, and this would have happened, right? So
number one, in this one, it says, When you heard about it, why
didn't you say that this is unbecoming of us. This is wrong
for us to speak about this. Subhana Gohara butanna on our
theme, this is a major slander, a mighty slander. Allah reminds you
in the next verse says, Allah reminds you the advises you on
this so that you don't do this again, ever if you're true
believers. So how can believers today if Allah is reminding us
there? From that as a story? How can we ever take part in slanders?
Be very careful when rumors start flying? Just because 10 people are
saying it or 100 people are saying doesn't make it true? Right? Maybe
a part of his true, right. But don't always if you need to, you
need to find out otherwise, just ignore, ignore, ignore. If it
becomes necessary for you to find out, then figure it out. Right?
And even then you only do what's exactly right for you to do. Then
the next verse SubhanAllah. I remember once I asked the scholar
about somebody in a book, another Muslim, right, it was an academic
who'd written about some
immorality, right? And I felt it was a bit too much that they touch
they didn't have to because these things should be kept subdued, you
indicate towards them. And I remember he gave me this verse at
that time. It says, verse 19, in the Latina you hipbone and Tashi
alpha, he should have been Latina. Lahoma, either, when anyone for
dunya Allah era, those who would like that immorality and unjust
city, be spread and become widespread among the people who
believe for them is a severe punishment. So you know, all of
those who are calling to take your jobs off? Well, those who are
calling to have free intermingling, right. And this is
allowed, and that's allowed, they need to think about this, right?
I'm not here to provide the boundaries, not a thick
discussion, but they need to be very carefully when they have that
discussion. Right? When they want free mixing in this immoral way,
and all that kind of stuff. They need to think about this because
those who love that to happen, they're gonna have a severe
punishment in the dunya and akhira. And Allah subhanho wa
Taala knows and you do not know. So that's another one.
And the other famous or very prominent verse that is oft quoted
a part of it is verse 21. Yeah, you have nothing in common no
letter Biru hoto. The shaytaan are people who believe do not follow
in the footsteps of the shaytaan. See, shaitan never makes you do
the big act first. It's always look, enjoy, admire, speak,
communicate, touch, and then it moves on. Right. So be careful.
The first one will be a woman is fully covered, a man is fully
covered. Let's show a bit. Let's just wear slightly tighter
clothing. Let's just leggings, for example. And then it goes like
that. Let's just show a bit online on Facebook. It's okay, let's just
say a few things. Put my face up there first. That's then a bit of
a revealing pose, a bit of a
sensual pose. And then it goes on from that until Allah protect. So
that's the way shaytaan makes people do these things will make
it a bit hard to work the shaytaan whoever follows in the footsteps
of shaytaan final year mobile fascia Well, Monica, he just
commands
immorality, and wrong.
Allahu Akbar, and had it not been for the grace of Allah subhanaw
taala His mercy, he would not have purified anybody, but Allah
purifies whoever wishes may Allah make us of them. And then the next
verse 22 is a very interesting verse. It says that those of you
who have substance abundance who have who have wealth should not
swear an oath, right? That they're not going to give sadaqa to their
relatives anymore, or the miskeen and so on. You know, this is about
a worker security alone. There was a cousin there was a relative of I
showed him his name was Mr. He was a good guy, and he was a believer,
but he got caught up in this somehow. So obika Didn't when he
heard that he got caught up in this. He swore an oath that
He's basically swore that he's not going to help you is to help him
out. He wasn't.
And his mother was actually used to be with Aisha Lyon one time and
she was very upset what her son did. So a worker the woman is
being told Allah loves him so much that know those of you who have
grace and abundance they should not make such as they should
continue to spend. So be forgiving is also mentioned in here. But
that's another verse.
And
I think there's a lot of there's a lot of things which you need to
read for yourself. But to finish off Allah subhanho wa Taala tells
the Prophet sallallahu alayhi wa sallam,
in these last few verses.
Or rather were told that do not call onto the Prophet sallallahu
alayhi wa sallam,
the way you call unto other people.
Ledger Allah dua rasuluh Boehner Conecuh do they come back the
verse 90, verse 63,
do not make your summoning of one summoning of the Prophet
sallallahu sallam.
The way you discuss and call entrepreneurialism between you
letting that not be the way you call unto another.
So that showing about other with the Prophet sallallahu alayhi
salam, that's why many Allah my ultimate is insulted heuchera
there'll be more discussion on that so we'll look at it there.
But eventually this sort of ends with
Allah in that Allah Himself is somewhere where it will art for
Allah is the
everything that's in the heavens and earth, called the LM, OMA and
tamari. He knows exactly what position you're on. We only use
your own ad for a boomerang. And the day that everybody is going to
be returned to him. He will inform them of what they used to do. Wala
who equally che Nadeem Allah subhanho wa Taala knows
everything. Remember that hardrive amazing Allah subhanaw taala is
everything recorded? We ask Allah subhanaw taala to protect us on
that day. Suitable for con while it starts in this chapter. But
most of the discussion of it will come in tomorrow's discussion. So
inshallah we'll leave that for tomorrow, by this hour, chapter 18
has been completed. Let's just do a quick recap. As we end this.
It's not the sort of started off sort of mean sort of moon, it
started off with the description of what the true believers are
like and how they're going to reach and why they're going to
reach the fella and success that they have. Then it had a
discussion for us to reflect on about new, highly solemn story.
Then there were a few other prophets that were mentioned in
order to also strengthen the prophets of Allah. While he was
still haven't consoled him. Then after that there was the
discussion which we didn't really go into about death, and when a
person is close to death, and where then after that, the day of
judgment, and so on, then
Allah says about disbelievers in the hula usually hold coffee rune
whereas for believers this is called a flat meno. Disbelievers
will never gain Fela, whereas believers are given fella Did you
see the ending of Surah to me? No. We were told you to check what the
contrast will be with the beginning of Surah dates. I've got
a falafel mommy noon. And if you look at verse 117 It said Mama yet
Omar Allahu Allah Hannah Laborde Hannah hoobie. Find Omar he said
we're in the Robina hula, you free will care if you're on right. So
there's that contrast beautiful in the way it was done.
Thereafter when Surah till noon begins? Actually No sir to no
begins. It discusses the these are all the rulings right this
discusses the penalty for fornication for slander, the
command of mutual cursing for somebody who slanders their wife
and so on. Then the whole story of slander of Aisha Radi Allahu Anhu
is mentioned numerous Naseeha and advice is provided in there. And
because that basically becomes a huge virtue for Aisha Radi Allahu
Anhu. May Allah be pleased with her and the discussion that you
shouldn't like to have
immorality unjustly spread among people. So there's a reason why
people are quite strict on things like this. There's a reason it's a
Quranic paradigm to do that. Then there's the discussion of letting
people go right and not you know, once people have made amends you
do not hold grudges against them, especially if their relatives as I
just mentioned, Abu Bakr Radi Allahu Anhu story in that verse,
Then the discussion about seeking permission when entering the
house, lowering the gaze, protecting one's private parts,
protecting one's beauty from being displayed in front of those that
they're not supposed to. Then Allah subhanaw taala is the
beautiful verse of Nora, right about the light and then the
darkness of the Gopher, then Allah subhanaw taala gives the promise
about believers becoming inheritors of the earth as long as
they establish salaat and give Zakat and do Amaru
From the Hanuman car, then there's the the rulings of entering the
home and entering rooms and seeking permission. And so on
hijab of older women is discussed them.
And
so yeah, that's a lot of the discussion is done there. And the
permissibility of eating, you know, feeling comfortable about
eating from one another's house in terms of relatives, and then the
other of speaking to the Prophet sallallahu alayhi wa sallam has
mentioned and then after that the beginning of sort of tool for con
which we will insha Allah do tomorrow for Klein is the
criteria. May Allah subhanaw taala allow us to continue and finish
off hamdulillah has given us the ability to do 18 USofA which is
Masha Allah, truly a grace of God, truly a grace of Allah, that he's
allowed us to do this. And may Allah accept this from us from all
of us, those who listen those who do those who facilitate and may
Allah make this Ramadan better than any Ramadan before it for us.
And may Allah make your subsequent Ramadan's even better and allow us
to reach them working with that one and Al Hamdulillah here at the
garden