Abdur Rahman ibn Yusuf Mangera – Tafsir of the Whole Qur’an in 30 Hours (Commentary) Part 17

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The Bible is a mirror for everyone, covering topics like the holy month, the royalty on people's behavior, and the importance of science and the law in shaping behavior. The shay pattern is emphasized, and shaping behavior is emphasized as a historical problem. The Surah Al Hajj book provides a recap of the main points, including the need for shay trees to be understood and the importance of shay patterns in shaping behavior.
AI: Transcript ©
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Hey Mina shaytani Raji Bismillah Murni Rafi

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Koto Oberlin Nursey haisa Boom fi off Lattimore od rune Maya de him

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in the cream may be him that in illustre my room who whom yeah

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Laura Moon

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law here Pulu boom. What a sovereign Nigel Levine of one mo

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hull has. Ill, Basham Miss LUCAM effort to see how

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to boost your rune color not be Kovalev is

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evil our viewer who was me or Loralee

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hamdu Lillahi Rabbil Alameen wa salatu salam ala UD mursaleen or

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other early he or Savi or Baraka was seldom at the Sleeman Kathira

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on the mother Hamdulillah, we begin the 17th Just today, and the

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17th June 17 part is made up of

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two, two sores, and literally half pages each. So the first surah the

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first chapter is sort of MBR Katara wiliness in Hisar, boom,

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that completes at half the chapter and the second half of the chapter

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is taken up by certain Hajj, which also ends with the ending of the

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chapter.

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So Inshallah, we'll be looking at these two sores, the very rich

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with content. So hoping Allah gives us baraka of time, so we can

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sufficiently inshallah cover the two. So, so little Ambia to start

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with that. It's

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the 21st chapter of the Quran. And that's the 17th just begins with

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it. It has about 112 verses it contained, so it's still one of

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the hundreds. And there's seven sections that you can split it up

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into major sections.

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Why is it called Sorrell? Ambia, we've had sort of No, we've got

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sort of no sort of hood. So the use of this one is called Ambia.

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The profits plural of an EB Ambia. And the reason why it's called

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sortcl Ambia.

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It could have been called swarthy Brahim. But we've already got

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another source of the Brahim because he's got quite a prominent

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story of sort of Ibrahim Ali salaam, and there's several other

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themes in school Ambia because there are about 17 profits which

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are mentioned altogether. In this surah

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there's a hadith of Sahil Buhari, in which Abdullah Abdullah Masuda

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the Allahu Anhu relates that

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the few sources that we've just covered the Bani Israel certainly

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Sarah, then sort of Turkey have sort of Mariam sortal Ambia.

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They're some of the earliest tours, they are some of the

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earliest tours to be

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to be revealed.

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And

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the Prophet sallallahu alayhi wa sallam

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mentioned several things about them. The most important themes

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that the surah contains or the following will have to go through

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number one, it speaks about

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it starts off with a Katara Bella NASCI Hisar boom we're home fee

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hostility Marie doon people's reckoning has come close. The time

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for reckoning has come very close. But they're still completely

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ignoring all of that. They're in the heedlessness, they're

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negligent. They're caught up by so many other things. And Allah says

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Maya T him in theory Mirabai Martin illustre Maru, Camila

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Boone, any new

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zikr and remind reminder that comes from Allah subhanho wa Taala

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they may listen to but then they just playing around their hearts

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are totally distracted law here 10 Kulu boom May Allah make us of

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these law here then Kulu boom was a real natural Latina Hola,

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Mohalla Illa Basha aromatherapy, then it goes on to discuss about

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the disbelievers.

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So Kiama hisab obviously refers to clear there are several stages of

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the hereafter. There's obviously the day there's obviously PM,

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we're ending of this world, then obviously, there's the time when

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there's nothing left, then there'll be the birth, which will

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be the resurrection, then there'll be the national and then that will

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be this the driving. There'll be then the hash of which basically

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means that will be when everybody will be gathered in the plane of

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mashup, then the Yeoman hisab then it will become a sub. So these are

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all different

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stages of that journey of the Hereafter which we ask Allah to

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facilitate and make easy for us and make successful for us. So

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these people they don't, they're not preparing for the hereafter.

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They're not preparing deeds which they're doing deeds, but they're

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not doing deeds, which are to be of benefit in the hereafter. In

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fact, most of what they do is when a new verse is revealed, they play

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around, they mock it, they,

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they make jokes about it, and they deny it. Of course, they don't

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understand what kind of awesome an honorable speech this is, which

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holds so much for their success, but they just don't understand

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that. Now, the other thing that these Mushrikeen would do, this is

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directly discussing them Mushrikeen and their response to

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the Quran, because remember, this is the Quran that we're

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discussing. So a few things they would say they would basically

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say, firstly, that all of this claim that you have to as being

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the messenger, he's not really a prophet, he's just like an inside

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and a human being just like everybody else.

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And look, he can't provide the same kind of miracles like the

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previous prophets used to provide like, they may have heard about

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the stuff of Musa alayhis, salam, and so on so forth. These kinds of

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what is this Quran, you know, give us some physical miracles, I mean,

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the person had enough physical miracles, but remember, these were

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all excuses anyway.

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So Allah subhanaw taala responds to that.

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By saying that, every single prophet that came before, they

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were all human beings as well, nobody was an angel. They were all

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human beings.

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And they all had human, they all had human traits. There was nobody

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that wasn't a human being. They were all human beings, just like

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the Prophet sallallahu alayhi wa sallam.

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And in terms of the marches out, I mean, how can they be a bigger,

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bigger marches and a bigger miracle than the Quran? There is

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nothing bigger. So let's just look at this quickly. Before I explain

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that to you. They say Eduardo Hallam, belif, Taraba. Lucia.

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Anyway, Walmart or Selena so in verse seven is saying Walmart or

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Santa Clara Illa region, we only sent before you men

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who we used to

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reveal the message upon. If you don't believe us, then fasula

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Victorian controller autonomy if you don't know go and ask the

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people of knowledge, they were all men, there was no angels were

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major Allah who just didn't lie, hakuna matata. And if you look at

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the next verse eight,

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and we didn't make them into certain bodies that didn't have to

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eat, for example. And they were not here to remain forever, or my

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current or highly Dean. But whatever we did promise through

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them, we fulfill that promise. So we saved them, and whoever else we

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wanted, and then all those who are doing excess, we destroyed them.

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So look at Angelina elcon kita carbon fee, Vic rock on this is

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the verse that I'm going to explain now. Verse 10, we have

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revealed upon you or to you a book in which there is your mentioned,

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or we've revealed a book which discusses you don't you then think

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and comprehend that what exactly is happening here?

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So the idea is that in terms of the marches, the Quran is the

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greatest marches, because it's the living miracle when the water

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gushed out the profit and loss and fingers and when the food was

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enough for an army, which is one pot of food was enough for a whole

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army. That was something very time specific, it's very difficult for

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us to see that and observe that but the Quran is something that

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continues and this idea is actually clarifying that point. So

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what is what the Allah subhanaw taala is saying, one of the ways

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of the inevitability and challenging nature of the Quran,

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the unique nature of the Quran miracle nature of the Quran is the

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essentially the Quran is something that is like a mirror for

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everybody. Anybody who opens a heart and reads the Quran, they

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will basically understand where they are in terms of their

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beliefs, in terms of their ideas about life, their concepts of

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various things about the world, they unlock their character, and

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they are Mirlande their deeds, you will basically be able to

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check what kind of where we stand in terms of these things. And you

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can basically see one's face in terms of that. Because pretty much

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the Quran caters for everybody, it speaks about everybody, it

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describes everybody, your our profile is going to be in the

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Quran. If you look at it, you will find your profile and going okay,

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that matches what I'm doing that doesn't this matches me, this is

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me, this is me and this is what's going to happen to me. So not only

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does it match the profile, but it also talks about the consequence

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and what you get for that profile. It's an amazing it's better than a

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Christian or the crystal ball or, you know, all of these, whatever

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that people look into, this is what you should be looking into.

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Everybody's mentioned in here

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either directly, explicitly or indirectly, or implicitly, there's

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going to be a discussion and I would suggest that you just read

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one Jews of the Quran, which is the Quran, you'll you will be able

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to find ourselves in there. That would be an exercise that we do

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after this class sometime.

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So, for example, there was a famous Tabby, he became a therapy.

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That means combat that means a companion of the sahaba. Right?

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And he was actually one of the leaders of the Arab of his time,

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his name was enough ignore case Rahima hula. One day he was just

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sitting down, and somebody recited this verse, Lacan Zelner, in a

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computable fee, the Croco a fella, actually loon. So he, that's when

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it struck him, remember, this Quran strikes you at different

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times? And he said,

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bring bring a Messiah?

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And he says, Let me look for my profile inside. Who am I with?

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Right? And who do I resemble most from what the Quran speaks about?

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So as he's moving as he's reading, and he's moving the pages along,

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and

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he comes across the verses regarding the people who are the

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fortunate ones, or Lusaka.

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Right? Basically people who've sacrificed themselves and many

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aspects of this many, many of the assets and so on in the path of

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Allah subhanho wa taala, they've spent in the path of Allah

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subhanho wa taala. They've basically stayed up the night

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keeping their sights away from their bedding, they wouldn't even

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go close to to the wrong. Then after that, he started reading the

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other category of people who are the Mushrikeen, the isolators, the

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disbelievers, the hypocrites, the transgressors, the sinners, and so

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on. So after he

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looks at all of that, he thinks that you know what, I carried on

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reading with this. And he sees all of that discussion. He says that,

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yeah, Allah. I'm not finding myself in any of these two groups.

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I'm neither with the full, righteous and neither with the

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fool sinful and disbelieving. So he carries on reading, and he gets

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to soar to Toba.

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Right, which is Bara as we read, And

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there the discussion is about those people who have done some

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good deeds, and who are doing good deeds, but they have also done

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some bad deeds. So when he reads that, that's when he says that

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this is my discussion, this is my profile. Right? This is what

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speaking about me. So eventually everybody will find the discussion

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as to who it is. And then the Quran provides responses, it

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provides Engaging Ideas, it engages with the reader. So we ask

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Allah subhanaw taala to allow us to benefit from the Quran in the

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same way. Now, one of the ways the Mushrikeen used to respond to it

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is they used to do it in some really, really crazy way is really

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insane ways, you know, literally foolish ways. That just laughable

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ways. One of that is that they would say different they would

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basically say different things about the Quran. They never had

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one opinion that the Quran is this, they would just fling mud as

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and see if some of it sticks. So for example, sometimes they would

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say that this is magic. Sometimes they would say it's poetry.

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Sometimes they would say that this is a divorce alum as Allah

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subhanaw taala relates here, but I'll call you Eduardo Allah.

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Right? They just stray thoughts of the day right just crazy thoughts

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of somebody's mind. Sometimes they would say that the Prophet saw

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some actually just fabricated it made it up if Tara who sometimes

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they will say that he learned it from somebody else. Right, he went

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to somebody and studied it.

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So that's why Allah subhanaw taala said, Allah relates all of that

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here. That

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family dinner be, I think, a call to adventure to Allah unbelief

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Tara Hubel Hua Shah is number five for Latina BI team karma also

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Lavon so that's why he should bring a science just like the

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earlier prophets. So Allah subhanaw taala responds by talking

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about the all the next verses you will see they're all to do with

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what happened to the people of the past and how they were destroyed

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when they didn't listen for them. So but sinner, either who mean

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higher could dune later welcome Kasam Nam in Korea in Canada

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volume at and one shirt and Bertha Coleman are 1311 Verse 11, how

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many? How many we've uprooted how many areas how many people how

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many localities so when they fella has to But Santa as in verse

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number 12 It says that when they felt the punishment was coming,

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they tried to them retract. But they couldn't they couldn't run

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away. They couldn't run away. So then they said yeah, Waylon are in

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Cannavale

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Meanwhile be will be to OB upon us, we will oppress us.

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Then Allah subhanaw taala continues the discussion. There's

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lots of discussion then about the Oneness of Allah subhanho wa

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taala. Numerous Delisle mentioned numerous, numerous evidences I

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mentioned, numerous points I mentioned, for example, Allah

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subhanaw taala. I mean, it's quite interesting verses to read the

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Allah subhanaw taala speaks about the ground, he speaks about the

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earth, he speaks about the heavens, the sun, the moon. He

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speaks about the day, the night and basically just really easy

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concepts that are in your face that you see. But you don't really

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think because you take them for granted. So that's why Allah

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subhanaw taala constantly, like for example, Allah says, when

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you're under Phalodi, Roversi and Demeter be him okay, I'm going to

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discuss that. Yeah. And Omar been a beam, Allah talks about how he

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knows about everybody. Then, in verse, if you look at verses 16 to

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20, right, that's where you'll see all of this discussion about

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the heavens, the earth, and all the rest of it, all of these

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evidences, basically, then when you move on to verses 21 to 24,

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Allah subhanaw taala speaks about how they would bow down how they

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basically worshipping idols that can't do anything for them. So all

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of that discussion is in there. Essentially, what you see is that

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every evidence that they provide, or every idea or response that

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they provide, none of it is rational. They have them some of

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the weirdest ideas of why they worship. I mean, the Halloween

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Dooney he earlier called her to BronyCon. Like bring your evidence

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you see in verse 24, for example, but none of them are any any

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rational arguments that they could bring. So what Allah subhanaw

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taala does is that, to respond to them in a way that they hopefully

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can understand with clear evidences, Allah subhanaw taala

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brings six evidences regarding Allah subhanahu otol, as being the

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creator, and regarding him being able to do everything, all of

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these evidences are from the cosmic realm. They're all from

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observable realms outside that you can completely see. So for

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example, if you look at verse number 30, now and you can follow

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this with me, you look at number of verse number 30, Allah subhanaw

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taala says, our mural Latina, kifaru Anisimova it will all the

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Canada retcon for DACA now, Huma, where Jana minima equals a che in

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Hi, fella Umino. These are two evidences. The first one is, don't

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they the people who disbelieved only see that the heavens and the

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earth, I mean, there's various ways of translating this, we look

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at translations, that it was closed. And then we fought for

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takanohana, we, we let it open up. So now the rain etc, can come,

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right. That's one opinion. Another opinion is that we noticed that

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the earth and heavens were together in one mass, and then we

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separated them, the Big Bang theory seems to support this idea,

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or goes in accordance to this idea that all the maths was together,

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and then after they split up into all of these different things, so

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lots of people have discussed that from an astronomical point of

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view, and from the inception of the world idea, lots of

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discussion. But this is something that a Quran said 1400 years ago,

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like making that claim when nobody could have ever even thought about

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these things going back that far, because talking about the Big

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Bang, and all of these kind of things is relative last few 100

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years that I've been speaking about that otherwise, before that,

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you know, there was nothing that you because you just didn't have

00:18:30 --> 00:18:34

that ability to go even that far. Right, we still got a long way to

00:18:34 --> 00:18:37

go. But Allah subhanaw taala makes this very clear. And as the days

00:18:37 --> 00:18:40

go by, this will become even clearer. The second point that

00:18:40 --> 00:18:46

Allah subhanaw taala discusses is we and this is 1400 years ago,

00:18:46 --> 00:18:50

Allah said this was your ANA minima equals a che in high every

00:18:50 --> 00:18:54

living being we've created from water. And now we know I don't

00:18:54 --> 00:18:56

know what is 80 something percent that the human being is water,

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likewise, all other mammals and everything, and everything else.

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And if you remember, the Hadith, which mentioned that there was

00:19:03 --> 00:19:04

nothing except Allah was thrown,

00:19:07 --> 00:19:11

there was nothing except Allah subhanaw taala is thrown, and that

00:19:11 --> 00:19:14

was on top of water. And that was on top of air. So water is

00:19:14 --> 00:19:19

basically the life giving factor or substance for everything. And

00:19:19 --> 00:19:23

that's what Allah subhanaw taala mentions. Now, anybody who thinks

00:19:23 --> 00:19:27

about just these things, like you know, 1400 years ago, coming from

00:19:27 --> 00:19:30

a person who had not read, read, read, who had not gone to

00:19:30 --> 00:19:33

university, not say to have to read or write, and not really

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taking any other courses like that. And he's saying things of

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this which have so much depth and profundity. So that's the second

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one. The third point, I mean, all of these are to be opened up at me

00:19:42 --> 00:19:46

from in their respective sciences. You can study all of these things

00:19:46 --> 00:19:48

in great depth, I'm just trying to rush through them. The third one

00:19:48 --> 00:19:50

is in the next verse, which is

00:19:51 --> 00:19:54

31 We're just gonna fill out the Roversi antamina And this is in

00:19:54 --> 00:19:56

this one is talking about mountains and the purpose of

00:19:56 --> 00:19:59

mountains. The reason we've got mountains pegged in different

00:19:59 --> 00:20:00

places

00:20:00 --> 00:20:03

because we've got continents. Now, because of various different

00:20:03 --> 00:20:06

movements, we could have a lot more earthquakes, mountains are

00:20:06 --> 00:20:11

what basically helps to, to create stability so that there's not as

00:20:11 --> 00:20:14

much movement, otherwise we'd be shattered. That's one thing. The

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other thing is that it's also there to keep it such that because

00:20:17 --> 00:20:20

the Earth is breathing, and it's got in its core, it's got this

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molten lava, which is just, you know, prepared to spew out. So, if

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it wasn't for this, then we would constantly have more earthquakes,

00:20:29 --> 00:20:32

we'd have a lot more lava flows, and we'd have a lot more problem

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in the world. Now, we still have that sometimes, because the world

00:20:35 --> 00:20:38

does what it wants to do in that sense, but the mountains are what

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creates the balance in there.

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Of course, the way the mountains are made is because of them

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contracting together, coming together, and then the upheavals

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and so on, that's a whole discussion you can look at number

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four is then Allah subhanaw taala talking about the mountains which

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and if you have a judge and Sue will Allah allow me to do that

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you've got sometimes mountain ranges, but there's always a way

00:21:01 --> 00:21:04

that Allah subhanaw taala provides you to get through them and

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traverse the mountains through its ravines and through its mountain

00:21:07 --> 00:21:10

passes and through the valleys and so on. So they're not like just

00:21:10 --> 00:21:14

one huge block, right for miles and miles and miles and miles of

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end up just useless. There's a lot of places where you know, you can

00:21:18 --> 00:21:22

get through and people have basically either tunnel through

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them or make things through them Allah has made that possible.

00:21:25 --> 00:21:29

Number five then is a discussion about the heavens how it's when

00:21:29 --> 00:21:32

you're under summer suck fun. Matthew them, we've we've made it

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a protective roof, a protective ceiling, almost a protective

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protection basically above our heads with everything that's in

00:21:41 --> 00:21:44

it, you know, with everything that's in it, it's got the huge

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amount of stars in I mean, from our perspective, that's a roof for

00:21:47 --> 00:21:50

us, right? Obviously when you look at it from another stars

00:21:50 --> 00:21:54

perspective, then everything else is similar. But for us all of this

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is part of the decoration of the night and that ceiling or that

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roof that we look at in which is the sun, the moon and everything

00:22:02 --> 00:22:05

else. And what's interesting is Allah subhanaw taala will mention

00:22:05 --> 00:22:09

there is as well hola the Holika Leila when the Hora wish him

00:22:09 --> 00:22:12

several commonly created the night the day sun and the moon coolant

00:22:12 --> 00:22:16

on fee fella keen, yes, Varun, all of these planets, they all going

00:22:16 --> 00:22:21

in their own orbits. Now, that is something amazing that we are in

00:22:21 --> 00:22:25

our orbit, we're moving around this around the sun. And we see

00:22:25 --> 00:22:29

these other other planets as well. But all of these planets have

00:22:29 --> 00:22:33

their own orbit, even the sun has its own. So Allah subhanaw taala

00:22:33 --> 00:22:36

is making some very bold statements here. You know, from a

00:22:36 --> 00:22:40

human perspective, Allah, Allah obviously knows everything. Then

00:22:40 --> 00:22:44

Allah subhanaw taala. You know, basically the question with all of

00:22:44 --> 00:22:48

this is that who is going to look after this? Who Where does all of

00:22:48 --> 00:22:51

this come from? Can they expect that all of this is being powered

00:22:51 --> 00:22:55

by and controlled by the lot, and Menards and ERISA and all of these

00:22:55 --> 00:22:59

idols that they have? Or is this from the great Lord, the Great

00:22:59 --> 00:23:03

Creator, who they used to actually believe in, but their focus was on

00:23:03 --> 00:23:04

the small things.

00:23:05 --> 00:23:09

The sixth one then, is more about which we should just read, which

00:23:09 --> 00:23:12

is about the night day, the sun and the moon, and so on.

00:23:13 --> 00:23:16

And saying, what the very interesting idea, the wording,

00:23:16 --> 00:23:20

which is used for every one of the planets, these celestial bodies,

00:23:20 --> 00:23:24

that they all swimming around, and literally, that's what it seems

00:23:24 --> 00:23:28

like they're swimming around in an ocean of space. Right? It's a very

00:23:28 --> 00:23:33

interesting concept, especially for astronomers. Now remember, for

00:23:33 --> 00:23:35

us a lot of these things through astronomy, the modern day

00:23:35 --> 00:23:38

understanding of this becomes much more clearer. When the Quran

00:23:38 --> 00:23:41

mentioned this originally, a lot of this understanding, yeah, they

00:23:41 --> 00:23:45

had rudimentary understanding of astronomy of sensor, but not to

00:23:45 --> 00:23:48

the level of telescopes and so on that we have, whereas all of these

00:23:48 --> 00:23:51

things are becoming much more clearer. But these were all done

00:23:51 --> 00:23:54

at a time when absolutely had hardly any information about these

00:23:54 --> 00:23:59

things. How can somebody who's only not gone to university no

00:23:59 --> 00:24:02

degrees have all of this information? That's why eventually

00:24:02 --> 00:24:06

Allah subhanaw taala says verse 37, cortical internal Nigel, the

00:24:06 --> 00:24:11

human has been created, you know, from haste with a hasty character,

00:24:11 --> 00:24:16

hasty disposition, I will soon show you all of my science Falada

00:24:16 --> 00:24:19

strategy, and I'll show you my signs. Just don't rush me. You

00:24:19 --> 00:24:21

will see all of these things becoming clearer and clearer as we

00:24:21 --> 00:24:24

go on. Anyway, then it carries on there's a lot of discussion about

00:24:24 --> 00:24:29

Tawheed Nobu. Resurrection coming back after life, that the

00:24:29 --> 00:24:34

Reckoning and so on, all of that is mentioned. And then after that

00:24:34 --> 00:24:38

from verse, why is he called Surah, Colombia? Well, finally

00:24:38 --> 00:24:41

from verse 51, is where the second half of the surah is all about the

00:24:41 --> 00:24:44

prophets. It starts off with the story of Ibrahim alayhis. Salam,

00:24:45 --> 00:24:48

that where he starts off as a young boy, and then he sees he

00:24:48 --> 00:24:51

just can't reconcile how you can worship these idols who don't do

00:24:51 --> 00:24:54

anything to you. So what he does is he says, I'm going to wait and

00:24:54 --> 00:24:56

I'm going to do something about this. He waits when the people

00:24:56 --> 00:24:58

have all gone out for some celebration or whatever it was,

00:24:59 --> 00:24:59

and he goes and he

00:25:00 --> 00:25:03

Breaks the idols and keeps the big one puts the axe or whatever the

00:25:03 --> 00:25:05

tool he used in the hands of the big one, when they will come back

00:25:05 --> 00:25:08

and they're like worried what happened to our gods? Somebody

00:25:08 --> 00:25:10

mentioned that oh, there's a guy called Ibrahim, who keeps

00:25:10 --> 00:25:15

mentioning them, bring him along. Did you do this to our idols? He

00:25:15 --> 00:25:20

said, Look, Belfor Allah who will follow? He did it kabhi Rojava

00:25:20 --> 00:25:23

saloon This is the big one here. Ask him. This was his play of

00:25:23 --> 00:25:27

making them think so they're like for Roger, we don't forgot who in

00:25:27 --> 00:25:27

the command to

00:25:29 --> 00:25:32

ask them if they had to speak obviously, they had to look down

00:25:32 --> 00:25:35

them, right because they know they don't speak that's when it dawned

00:25:35 --> 00:25:38

on them. But they said we're gonna punish you for this. So they made

00:25:38 --> 00:25:40

that big fire and they threw him in there but Allah says yeah,

00:25:40 --> 00:25:44

Anaru Cooney burden was salam and Allah Ibrahim become cool, right,

00:25:44 --> 00:25:49

become cool, and become a place of become a place of safety and

00:25:49 --> 00:25:52

security and goodness for Ibrahim. And he says those are some of the

00:25:52 --> 00:25:55

best days of his life. He said when he was in there Subhanallah

00:25:55 --> 00:25:59

right. Then Allah subhanho wa Taala discusses new Halle Salam,

00:25:59 --> 00:26:04

sorry, luta Islam, his his nephew first and the issues he had with

00:26:04 --> 00:26:08

them with his people, then, then the discussion is about new holy

00:26:08 --> 00:26:12

Salam who must have propagated for 950 years one of the longest

00:26:12 --> 00:26:17

propagations then the discussion from verse 1878, etcetera, is now

00:26:17 --> 00:26:21

done. Sulaiman al Islam, Allah subhanaw taala had given them both

00:26:21 --> 00:26:24

prophecy, and they will also rulers, they were the rulers of

00:26:24 --> 00:26:27

their time they were the kings. But then Allah subhanaw taala gave

00:26:27 --> 00:26:30

Srimanta and some even more, right, the kind of kingdom he gave

00:26:30 --> 00:26:34

him was unparalleled, not given to anybody else. So some of those

00:26:34 --> 00:26:38

things I mentioned that he had, were the celebrity Haushofer that

00:26:38 --> 00:26:41

he had the wind at his disposal, he can take him wherever he

00:26:41 --> 00:26:45

wanted, right? And likewise women to Shayateen he had the shaytans

00:26:45 --> 00:26:48

working for him as well. Right the gyms the shaytans working for him,

00:26:49 --> 00:26:55

then the discussion moves on to a Yubari Salam, and patients he had

00:26:55 --> 00:26:59

to go through because of the affliction that he had gone. This

00:26:59 --> 00:27:02

is the suburb of a you Valley Islam that's very famous. But then

00:27:02 --> 00:27:06

Allah says, you see with all of these, the discussion is, then we

00:27:06 --> 00:27:09

responded to them, then we made them better than we gave them

00:27:09 --> 00:27:13

respite, then we saved them. So first the job now loofa Krishna

00:27:13 --> 00:27:17

had been maybe him in dorm, we basically removed all of the

00:27:17 --> 00:27:21

sicknesses from him. I mean, if you read the story of his secrets,

00:27:21 --> 00:27:24

you think he could never get better, but Allah made him much

00:27:24 --> 00:27:26

better than he was even before. That's why there's people who've

00:27:26 --> 00:27:31

got severe eczema problems or severe other bodily burns or

00:27:31 --> 00:27:34

whatever make dua to Allah subhanaw taala then speaking about

00:27:34 --> 00:27:39

Idris Ismail de Ville kephale, but all of these there in brief them,

00:27:39 --> 00:27:43

then Allah subhanaw taala speaks about the noon which is yunusov A

00:27:43 --> 00:27:47

salaam and then the famous Da Vinci is mentioned here. He calls

00:27:47 --> 00:27:51

out in the darkness, La ilaha illa. And I think about it there

00:27:51 --> 00:27:55

is no God except you Subhanak you're purified, you are

00:27:55 --> 00:27:59

glorified. I was of the oppressors. That is a powerful

00:27:59 --> 00:28:03

door close to Hayden, include includes a

00:28:05 --> 00:28:09

a declaration of the Oneness of Allah declaration of his

00:28:09 --> 00:28:12

transcendence, and then declaration of a person's

00:28:13 --> 00:28:17

wrongdoing. First the journal again we responded to him, and we

00:28:17 --> 00:28:22

took him out of this grief work early colonial meaning and this is

00:28:22 --> 00:28:26

the lesson for us. This is the way we give delivery or success or

00:28:26 --> 00:28:30

safety to the believers. Then he talks about Zachary's, now how we

00:28:30 --> 00:28:34

gave him basically an inheritor in the form of Yadi Sinha, again,

00:28:34 --> 00:28:37

first the Janella we responded to him. All of this is about respond,

00:28:37 --> 00:28:41

read, read this, and you will find that if we're having trouble, one

00:28:41 --> 00:28:44

of these troubles will relate to us, whether it's a sickness,

00:28:44 --> 00:28:46

whether it's a difficulty, whether it's something we really want, and

00:28:46 --> 00:28:49

we're not getting all of those examples are provided in here well

00:28:49 --> 00:28:52

worth reading them. So I said you have to keep coming back to these

00:28:52 --> 00:28:55

verses Subhanallah you have to keep coming back to these verses.

00:28:55 --> 00:28:57

Then there's the discussion of

00:28:58 --> 00:29:02

well let the acid Folgefonna Faulkner here Maria Maria Salam in

00:29:02 --> 00:29:05

how the Ummah to Cameroon Mattawa Heda. Then finally Allah subhanho

00:29:05 --> 00:29:09

wa Taala says in verse 94, maybe as a conclusion of all of that for

00:29:09 --> 00:29:13

me, yeah melamine asylee Hertie wha hoo, min. This is all the

00:29:13 --> 00:29:17

prophets and anybody who does good, basically whoever does any

00:29:17 --> 00:29:21

deeds of righteousness while he's a believer, fella COFRA analisa

00:29:22 --> 00:29:25

that his those deeds will not win or will won't be ungrateful for

00:29:25 --> 00:29:28

them. Right? There'll be no denying of them. Why not a hookah

00:29:28 --> 00:29:31

table, we will write them all down. They're all being recorded.

00:29:33 --> 00:29:36

Then finally the surah ends with a discussion since in the last year

00:29:36 --> 00:29:40

we had the discussion so to recap about your Jewish Jewish here,

00:29:40 --> 00:29:44

there's a discussion of finally about the Jewish Jews as well.

00:29:44 --> 00:29:47

worktable word will help for either he or Shafi. So then Allah

00:29:47 --> 00:29:51

subhanaw taala says, We're haram and Allah Kodiak inelegant, no

00:29:51 --> 00:29:55

liars, you're on Hodeida 40 Hadia juju, Juju homunculi harder Binion

00:29:55 --> 00:29:58

Citroen they'll just be coming down from all heights that you

00:29:58 --> 00:29:59

will just see them pouring down

00:30:00 --> 00:30:06

So that discussion is that they alluded to them. And finally,

00:30:07 --> 00:30:09

Allah subhanaw taala brings a very prominent verse here,

00:30:10 --> 00:30:13

where he says to the Prophet sallallahu alayhi wa salam and you

00:30:13 --> 00:30:17

can look at his verse 107 Just before the ending, or sell Nerja

00:30:17 --> 00:30:19

Illa Ramadan lil al Amin

00:30:20 --> 00:30:25

if you have Bella Bella honeycomb in IBD this is all can you know

00:30:25 --> 00:30:30

conveyed to the people who are worshippers but you will notice

00:30:30 --> 00:30:34

that I've only sent you as a mercy for all the worlds and you can

00:30:34 --> 00:30:37

translate world in whatever way you want. You can say world as in

00:30:37 --> 00:30:42

the different kingdoms of animals and birds and things you can talk

00:30:42 --> 00:30:48

about this world the next world, so are the mean is very general.

00:30:48 --> 00:30:52

And you can basically categorize that in anything that can be

00:30:52 --> 00:30:55

categorized as an island. But remember one thing that an Al Amin

00:30:55 --> 00:31:00

pool of alum, literally what it just means is, Allah means a sign.

00:31:01 --> 00:31:06

Anything which is a sign that Allah exists is an island. That's

00:31:06 --> 00:31:10

everything. So everything besides Allah is an Allah literally

00:31:10 --> 00:31:14

speaking, everything besides Allah is an island because it shows that

00:31:14 --> 00:31:16

Allah exists and that He is the creator of that. Then Allah

00:31:16 --> 00:31:20

subhanaw taala speaks about the Quran as well. And finally, the

00:31:20 --> 00:31:24

last point that's made here is called Rob Campbell health call

00:31:24 --> 00:31:28

Robert Campbell what up and actually here is that the Prophet

00:31:28 --> 00:31:31

sallallahu alayhi wa sallam made a dua to Allah subhanaw taala that

00:31:31 --> 00:31:37

your Allah Oh my Lord, make the make the true judgment now make

00:31:37 --> 00:31:40

the judgment with justice. What are gonna Rockman will muster I

00:31:40 --> 00:31:46

know Allah matassa phone and our Lord is the Most Merciful Rahman

00:31:46 --> 00:31:50

Al Mustafa Anwar Allah mercy phone, he is the one who can be

00:31:50 --> 00:31:55

sought for assistance against that which you describe. So this is a

00:31:55 --> 00:31:59

dua of the Prophet sallallahu alayhi wa sallam, and that ends

00:31:59 --> 00:32:03

the chapter of sort of Hajj. I think just the one verse I want to

00:32:03 --> 00:32:08

point out is verse 35, or 34, and 35. We've not made permanence for

00:32:08 --> 00:32:13

any, for any human being we've not given permanence to a emitter for

00:32:13 --> 00:32:16

human history, don't call Luna Fs in the Epital mod, the famous

00:32:16 --> 00:32:21

verse, the famous point in the Quran that every knifes every soul

00:32:21 --> 00:32:26

is to taste death. But we're going to check, test you with good and

00:32:26 --> 00:32:31

good and bad as as your fitna. And as a test in the world, you are

00:32:31 --> 00:32:34

confronted with good and bad, what Elena towards your own, but to us,

00:32:35 --> 00:32:40

you will eventually be you will, you will eventually be returning.

00:32:40 --> 00:32:43

And the other one that I wanted to point out is even before that,

00:32:43 --> 00:32:48

verse 22, we don't have time to go into in depth, but basically this

00:32:48 --> 00:32:54

is a very important evidence of Allah's oneness. He says locality

00:32:54 --> 00:32:59

him earlier to Nila hula facilita, had there been in the two in the

00:32:59 --> 00:33:03

heavens and the earth? Had there been multiplicity of gods had they

00:33:03 --> 00:33:07

been more than one God. Right, then they would have both become

00:33:07 --> 00:33:10

they would have both been in chaos. But we see that the earth

00:33:10 --> 00:33:13

and the heavens, they're not in chaos, which basically the idea is

00:33:13 --> 00:33:17

that it's trying to invoke the idea that whenever you've got more

00:33:17 --> 00:33:22

than one person, you know, or parties trying to take care of

00:33:22 --> 00:33:26

something, there's going to end up in chaos. Right? Like there's, you

00:33:26 --> 00:33:29

know, there's different things that too many cooks spoil the

00:33:29 --> 00:33:33

broth, it's difficult to have two managers at the same level, right,

00:33:33 --> 00:33:34

two bosses at the same level.

00:33:36 --> 00:33:39

You know, partnerships are difficult. So Allah is saying,

00:33:39 --> 00:33:42

just look at that in terms of the heavens and the earth that when

00:33:42 --> 00:33:45

you look at the heavens and earth, there is no chaos in there. So

00:33:45 --> 00:33:50

anyway, the as I was saying that this is something that is

00:33:50 --> 00:33:53

mentioned in the books of theology, that if you look at it

00:33:53 --> 00:33:57

from that perspective, that everything is going in order, yes,

00:33:57 --> 00:34:00

we've got greenhouse gas and ozone layer problems, and that's because

00:34:00 --> 00:34:04

human beings create a problem there. But from a control

00:34:04 --> 00:34:09

perspective, the earth and the heavens, mashallah in complete

00:34:09 --> 00:34:12

order, so you can look at that for yourself. Now, let us move on to

00:34:12 --> 00:34:17

Surah Al Hajj, now sortal Hajj after this whole series of Mk II

00:34:17 --> 00:34:22

verse Mk II Suris are makin sutras is a Madani Surah though it's a

00:34:22 --> 00:34:25

mother and he surah and it's got a bit of laws, but still it

00:34:25 --> 00:34:30

resembles a murky Surah IRIB resembles a mud Why is the medina

00:34:30 --> 00:34:33

in surah and it's should have more laws and things like that. It's

00:34:33 --> 00:34:36

still a lot of the theme in there. A lot of it actually you'll see is

00:34:36 --> 00:34:39

actually very similar to a murky Surah maybe that's why it's kept

00:34:39 --> 00:34:44

here next door, so it's the 22nd Surah of the Quran. So we've done

00:34:44 --> 00:34:49

22nd 22 suitors of the Quran, and we're halfway through just 17

00:34:51 --> 00:34:58

are all human a shaytani Raji, maybe SMIL he Rahmani Raheem? Yo,

00:34:58 --> 00:34:59

yo Han

00:35:00 --> 00:35:06

So taco Rob back home in salsa lettuce, Artie che oh now the yo

00:35:06 --> 00:35:10

mama dot ona Hello khulumani There it now I'm

00:35:12 --> 00:35:18

what the local Luiza the Hamlin Hamlet, what are on necess ukara.

00:35:18 --> 00:35:26

What are on nurses suka, whom be suka kin either but Allah he

00:35:26 --> 00:35:27

shared the

00:35:29 --> 00:35:32

I had to read those because that's a very awesome beginning it

00:35:32 --> 00:35:35

actually talks about the magnification of the

00:35:37 --> 00:35:41

you can say the terror of the Day of Judgment, basically saying that

00:35:41 --> 00:35:46

the tremor of the Day of Judgment is a mighty event indeed, the day

00:35:47 --> 00:35:52

when you will see it. It's a day when basically, it's such a severe

00:35:52 --> 00:35:56

day that it is enough for pregnant women to basically miscarry.

00:35:57 --> 00:36:01

And you will see people as though they're in an intoxicated state,

00:36:01 --> 00:36:04

not knowing what to do. Generally, people are in that state, either

00:36:04 --> 00:36:07

if they're drunk, or when they're not drunk. The only way is when

00:36:07 --> 00:36:11

they're totally bewildered when they have no idea what they what

00:36:11 --> 00:36:15

they must do, because they just can't make sense of what's going

00:36:15 --> 00:36:18

outside. It's just that they've lost their mind. Allah protect us

00:36:18 --> 00:36:21

on this day, Allah give us the birth on this day. Allah give us

00:36:21 --> 00:36:24

understanding on this day Allah subhanho wa Taala allow us to

00:36:24 --> 00:36:29

remain remain with Allah subhanho wa Taala on that day, so that's

00:36:29 --> 00:36:32

how it begins. And I'll let you read that and appreciate that

00:36:32 --> 00:36:36

yourself. But sorbitol hatch is a Madani Surah as I mentioned, it

00:36:36 --> 00:36:45

has 78 verses, it has 78 verses, and it has about 10 in 10 sections

00:36:45 --> 00:36:46

or so on.

00:36:47 --> 00:36:51

Allahu Akbar the reason why it's called sortal hedge, even though

00:36:51 --> 00:36:54

you've got hedge mosyle mentioned earlier before as well.

00:36:55 --> 00:37:00

In other sores, this is more about the inception of hedge. This is

00:37:00 --> 00:37:03

more about the emotional response to hedge the feelings that one

00:37:03 --> 00:37:06

needs to have for hedge that Muslims generally have and why

00:37:06 --> 00:37:09

they have them. So it starts off with a discussion about Ibrahim

00:37:09 --> 00:37:11

alayhis salam and the surah doesn't start up but the

00:37:11 --> 00:37:13

discussion which starts off which we'll see

00:37:15 --> 00:37:18

with the Brahim Ali Salaam and his his construction of the Kaaba, and

00:37:18 --> 00:37:22

then basically him calling out so we will insha Allah get to that

00:37:22 --> 00:37:22

point.

00:37:26 --> 00:37:29

As I mentioned, there are some rulings mentioned here, but the

00:37:29 --> 00:37:36

majority of it is still evidences of the tenets of faith. So one

00:37:36 --> 00:37:42

really, really important verse in here. Right, which makes a person

00:37:42 --> 00:37:47

think about the human, the human being from an embryonic stage to

00:37:47 --> 00:37:51

the end, and just talks about the elaborate nature of that. So this

00:37:51 --> 00:37:55

is verse five. Yeah, you Hannah. So in quantum theory, mineral

00:37:55 --> 00:38:01

birth, this is generally mentioned as a response to the, to the

00:38:01 --> 00:38:04

disbelief of resurrection, right? The How can a person be

00:38:04 --> 00:38:08

resurrected again. So Allah says, We created you, firstly, from

00:38:08 --> 00:38:11

soil, that's other molybdenum, your initial inception is from

00:38:11 --> 00:38:15

soil, then after that you're from the fluid, then you become a clot

00:38:15 --> 00:38:17

of blood, then after that it's a piece of flesh.

00:38:18 --> 00:38:22

All of this leanbean Alaikum we want to make it very clear to you

00:38:22 --> 00:38:27

that this is all stage by stage, if we can do this very subtle,

00:38:27 --> 00:38:33

elaborate, sophisticated creation of you then, you know, we're not

00:38:33 --> 00:38:36

here to fill our hands then we leave you basically in the in an

00:38:36 --> 00:38:40

embryonic stage in the wombs for as long as we wish, then after we

00:38:40 --> 00:38:44

take you out as a child, then after that you reach your age of

00:38:44 --> 00:38:49

strength. Then some among you Utagawa die are taken, The time is

00:38:49 --> 00:38:53

fulfilled. And some of you actually do not die early enough

00:38:53 --> 00:38:58

they actually return to out of the dill OMO. That's evil old age

00:38:58 --> 00:39:03

decrepitude, senility, and basically this is a dua that we

00:39:03 --> 00:39:06

need to make to Allah subhanaw taala the Prophet was amused to

00:39:06 --> 00:39:09

say Allah Khomeini are also becoming an haram or Allah

00:39:09 --> 00:39:14

Khomeini I will be coming in an aura the Illa availale Omar, say

00:39:14 --> 00:39:17

Amin say I mean, because it means Oh Allah, I seek your refuge from

00:39:17 --> 00:39:23

evil old age or I seek your evil I seek your refuge from being

00:39:23 --> 00:39:28

returned to this lowly life. Li kala Yeah, and I'm a member of

00:39:28 --> 00:39:33

their elementary so that they end up not knowing anything. After

00:39:33 --> 00:39:37

knowing it's like a person gets back to childhood almost not

00:39:37 --> 00:39:39

everybody gets it I say some people mashallah at their peak

00:39:39 --> 00:39:42

they die with some people with all the strength of the mind they pass

00:39:42 --> 00:39:47

away May Allah never, never allow us to go to this stage of evil old

00:39:47 --> 00:39:50

age. If Allah keeps us long insha Allah with iman allow us to be

00:39:50 --> 00:39:56

fresh and have our our organs and everything intact, especially our

00:39:56 --> 00:39:59

brain and our heart to worship Allah subhanho wa Taala

00:40:00 --> 00:40:03

So that is mentioned in detail as a response that if Allah takes you

00:40:03 --> 00:40:06

through all of these complicated steps, and what's the thing about

00:40:06 --> 00:40:10

creating another being, sorry, are resurrecting you afterwards,

00:40:10 --> 00:40:14

especially when, you know now we know that we even have DNA. It's

00:40:14 --> 00:40:18

all fixed in every part of the human body mostly. So and then the

00:40:18 --> 00:40:21

Hadith mentioned that, you know, even if you get mauled by an

00:40:21 --> 00:40:23

animal, even if you get totally decomposed, there's always the

00:40:23 --> 00:40:25

part which is going to remain a particle.

00:40:28 --> 00:40:30

Then Allah subhanaw taala speaks about the Day of Judgment, a

00:40:30 --> 00:40:33

number of arguments about that and people their responses and

00:40:33 --> 00:40:36

everything like that. So

00:40:37 --> 00:40:41

Allah Allahu Akbar, the Day of Judgment is disgusting quite a bit

00:40:41 --> 00:40:46

as well. And then Allah subhana wa Tada discusses.

00:40:48 --> 00:40:50

If you look at verses

00:40:52 --> 00:40:55

eight to 10, that is all an argument about the day of

00:40:55 --> 00:40:59

judgment. And Allah subhanaw taala says what an Allah Hi Elisa be

00:40:59 --> 00:41:04

vollum Ellerbee Allah subhanaw taala is not in the least not at

00:41:04 --> 00:41:07

all in any way. Going to oppress His servants wherever you've done

00:41:07 --> 00:41:11

you will get it will mean a nasty man Yeah, Buddha Allah. Now this

00:41:11 --> 00:41:15

verse number 11 is interesting because it is talking about those

00:41:15 --> 00:41:18

people and may Allah not make us of them because Subhanallah you

00:41:18 --> 00:41:21

know, sometimes we can find some similarities here, among people or

00:41:21 --> 00:41:25

those who worship Allah. Allah has kind of on the sides,

00:41:26 --> 00:41:30

right? That's kind of the gist of that. What that means is they're

00:41:30 --> 00:41:34

kind of half heartedly worship, worshiping Allah. When goodness

00:41:34 --> 00:41:37

comes to them, then they are running to the masjid and they're

00:41:37 --> 00:41:40

satisfied. So then they they they do Shakur to Allah, they make

00:41:40 --> 00:41:43

thanks to Allah subhanaw taala they may make a prayer they may

00:41:43 --> 00:41:47

give sadaqa or whatever. But when a Saba to fitna, if they get a

00:41:47 --> 00:41:51

challenge in their life where it's not all going rosy in color

00:41:51 --> 00:41:55

biology, they basically turn on their faces, right? So they're not

00:41:55 --> 00:41:58

doing the good thing Costiera dunya Welaka these people that

00:41:58 --> 00:42:01

dunya and akhira is all spoils that he called Hassan May Allah

00:42:01 --> 00:42:06

not make us of them. He's saying yeah the true mean do Nila

00:42:06 --> 00:42:09

Himalaya do Ramallah and they call them to besides Allah they call

00:42:09 --> 00:42:13

them to those things which can benefit them or harm them. What a

00:42:13 --> 00:42:14

what a

00:42:15 --> 00:42:23

extreme deviance that is. Then in verse 17, Allah subhanaw taala

00:42:23 --> 00:42:29

speaks about the various different major theological beliefs that

00:42:29 --> 00:42:32

were prevalent at the time, and then speaks about which one is the

00:42:32 --> 00:42:35

successful one. So if you look at verse seven, he says, in the

00:42:35 --> 00:42:38

Latina Manuel Edina had wasabi in so Allah subhanaw taala speaks

00:42:38 --> 00:42:44

about the people who believe the hood, then he speaks about the

00:42:44 --> 00:42:48

sabe in the sub bytes. I think that's what you call a sapiens.

00:42:48 --> 00:42:52

Right, I'll explain them speaks about the NESARA, which means the

00:42:52 --> 00:42:55

Nazarene, the Christians, speaks about the major ones. And then he

00:42:55 --> 00:42:59

speaks about the Asako. He basically speaks about the pagans

00:43:00 --> 00:43:03

in the law, you have zero binomial theorem. Now, every other belief

00:43:03 --> 00:43:07

generally comes within something like this, right? Whether that be

00:43:07 --> 00:43:12

in some sense of the other, this the Sabians. They were at the sub,

00:43:12 --> 00:43:15

they were a people at the time of Ibrahim alayhis salam that used to

00:43:15 --> 00:43:16

worship the stars.

00:43:18 --> 00:43:24

So in Allaha, YFC, Robaina homeo mal pm Allah subhanaw taala will

00:43:24 --> 00:43:28

make it very clear, and we'll decide between them on the Day of

00:43:28 --> 00:43:31

Judgment. And Allah subhanaw taala is a witness to everything. The

00:43:31 --> 00:43:35

next verse is a such diverse where you have to do a search that I

00:43:35 --> 00:43:39

think it's that's I think the six such diverse I think that is

00:43:39 --> 00:43:45

right, then let's move forward to verse 26. That is when the Hajj

00:43:45 --> 00:43:48

discussion begins. So Allah subhanaw taala talks about Ibrahim

00:43:48 --> 00:43:53

Ali Salam, where he the place where the house is going to be

00:43:53 --> 00:43:56

built, then Allah subhanho wa Taala tells him to purify the

00:43:56 --> 00:43:59

place and so on. For the people who are going to come and

00:43:59 --> 00:44:04

prostrate and bow down in to Allah subhanho wa taala. Then Allah

00:44:04 --> 00:44:07

subhanaw taala tells him the famous verse that we hear every

00:44:07 --> 00:44:13

lunchtime verse 27 is beautiful. What are the fin? Sybil hygiene

00:44:13 --> 00:44:20

hajiya to Khadija who co lead Damir what Isla Cooley Babidi Tina

00:44:20 --> 00:44:27

Amin Khalifa Jin army, leash hadoo mana fear Allah whom was Kurose

00:44:27 --> 00:44:36

Mala Heafy a yami Maluma teen either call whom I'll call him by

00:44:36 --> 00:44:37

him until an

00:44:38 --> 00:44:42

Kulu mean her attorney MULBAH itself happy

00:44:44 --> 00:44:47

so there's not many laws mentioned here. It's more about the the your

00:44:47 --> 00:44:50

approach to the Hajj. So Allah says zinfi nasty bit had gotten

00:44:50 --> 00:44:54

announced. He was told to actually give it to the Jebel Abu codebase

00:44:54 --> 00:44:59

which is basically the small mount just next to the Harlem on which

00:44:59 --> 00:44:59

the

00:45:00 --> 00:45:03

The current palaces are right you can see that there's a bit of a

00:45:03 --> 00:45:07

you can see from some directions. That is called Jebel abou Cubase.

00:45:08 --> 00:45:10

And then you've got Jamal hunt them are behind the the larger

00:45:10 --> 00:45:13

one. So anyway, the idea is that he went there and he then

00:45:13 --> 00:45:15

proclaimed, he says, nobody is going to hear me. If you look at

00:45:15 --> 00:45:18

him, Luca theory says, nobody's going to hear me. He says Your job

00:45:18 --> 00:45:21

is to just proclaim he proclaimed about the Hajj. And then

00:45:21 --> 00:45:25

Subhanallah until today, there are people who subliminally this

00:45:25 --> 00:45:28

message gets to them and they want to go there. May Allah subhanaw

00:45:28 --> 00:45:31

taala take that may Allah open up the Hajj this year, because

00:45:31 --> 00:45:35

obviously it's all under in limbo right now. May Allah subhanaw

00:45:35 --> 00:45:39

taala remove this robot from us so that we can actually go for Hajj

00:45:39 --> 00:45:43

Insha Allah, then Allah subhana wa Tada says, the only go I mean you

00:45:43 --> 00:45:47

are them shall eat Allah He for hua hai dico Amin, your of them

00:45:47 --> 00:45:52

Halima Tila, the Lika will mean you're out of them horror Umatilla

00:45:52 --> 00:45:56

he for who were higher on La who are in the rugby. Everything that

00:45:56 --> 00:45:59

Allah has sanctified, those who revere it, that's actually good

00:45:59 --> 00:46:02

for them. Then Allah mentioned zeta again daddy coma you ask him

00:46:02 --> 00:46:06

sha Allah, the salient, the salient features that Allah

00:46:06 --> 00:46:09

subhanaw taala has put there, whoever respects them and honors

00:46:09 --> 00:46:13

them and venerate them and that is good for them as well. Allah

00:46:13 --> 00:46:17

subhanaw taala in verse 35, mentions a disco these are the

00:46:17 --> 00:46:19

good parts these are the what we should really listen to because

00:46:19 --> 00:46:22

this is a direct message to us of how we should be. So Allah

00:46:22 --> 00:46:24

subhanho wa Taala speaks about

00:46:25 --> 00:46:29

the believers, what their description should be, may Allah

00:46:29 --> 00:46:33

make us of them. A Latina Eva who care Allah who will be sharing the

00:46:33 --> 00:46:37

Mocha between a Latina Eva Kerala who Agila Kulu boom, those who

00:46:37 --> 00:46:41

when they remember ALLAH, the hearts tremble was Sabina Adama

00:46:41 --> 00:46:44

Asaba home. So when they remember ALLAH, when ALLAH is mentioned,

00:46:44 --> 00:46:48

they're so connected, that they think you know, every time if

00:46:48 --> 00:46:51

you're told about your beloved, right, if you're told about your

00:46:51 --> 00:46:56

beloved, it's going to bring about an emotion in you. So the idea is

00:46:56 --> 00:46:58

that Allah should be so close to you that whenever Allah is

00:46:58 --> 00:47:04

mentioned, that emotion just wells up in you. If it doesn't, then it

00:47:04 --> 00:47:07

means that your love isn't enough. Because that's a sign of love that

00:47:07 --> 00:47:11

when your maboob your beloved is mentioned, your heart walls up,

00:47:12 --> 00:47:16

right there's some emotion that come that there's an outpouring of

00:47:16 --> 00:47:20

some emotion there. So may Allah allow us to do that was sobbing in

00:47:20 --> 00:47:23

Asaba home and any affliction that comes to them their patience. So

00:47:23 --> 00:47:27

patience is always going to be an issue. Remember this for all those

00:47:27 --> 00:47:30

places which are if you're listening from those places where

00:47:30 --> 00:47:32

there are difficulties, there are difficulties everywhere in the

00:47:32 --> 00:47:35

world, some places worse than others. Allah tells you that you

00:47:35 --> 00:47:39

have to make somebody because that is what a believer is. And Allah

00:47:39 --> 00:47:43

says we're Bashir give glad tidings to such people. So if you

00:47:43 --> 00:47:46

have to be patient, Allama Asaba home, but the other thing is that

00:47:46 --> 00:47:50

these people are all mochi me mochi me Sadat, they established

00:47:50 --> 00:47:54

the prayer, there's always a discussion of the prayer. Brothers

00:47:54 --> 00:47:57

and sisters out there who are listening, right if it's only in

00:47:57 --> 00:48:00

Ramadan, that you're regular on your prayers, and you don't think

00:48:00 --> 00:48:02

it's a big issue to miss a few prayers here and there. I'm

00:48:02 --> 00:48:06

preaching right now, because this is such an IBAN. You've seen if

00:48:06 --> 00:48:09

you've been with us on this journey of Tafseer. You've seen

00:48:09 --> 00:48:12

that wherever Sobor is mentioned, wherever success is mentioned,

00:48:12 --> 00:48:16

glad tidings I mentioned there is always glad tiding those people

00:48:16 --> 00:48:19

are always praying, right they always established the prayers do

00:48:19 --> 00:48:24

not mess with your prayers. Make a firm firm commitment in this

00:48:24 --> 00:48:28

Ramadan right. In fact, now that any prayers that I've even missed

00:48:28 --> 00:48:30

forget about in the future, but those I've missed, I'm going to

00:48:30 --> 00:48:35

make them up. hamdulillah friend just spoke to me just a week ago

00:48:35 --> 00:48:39

or something. He had about seven years of prayers to make up from

00:48:39 --> 00:48:42

past times, and he's nearly finished them. Right. That's a

00:48:42 --> 00:48:44

huge hope that gives a huge hope to a lot of people who have got

00:48:44 --> 00:48:48

lots of Miss prayers, when we mount and the fourth thing that

00:48:48 --> 00:48:52

they do is they spend of that which We have provided them. So

00:48:52 --> 00:48:56

let us spend in the path of Allah establish our prayers. Be patient

00:48:56 --> 00:49:01

when the need arises, and develop such love and connection with

00:49:01 --> 00:49:05

Allah that our heart always feels an emotion when Allah is mentioned

00:49:05 --> 00:49:11

in any way thereafter. Allah subhanaw taala says in verse 37,

00:49:11 --> 00:49:14

just two verses afterwards, speaking about the whole qurbani

00:49:14 --> 00:49:17

and everything aspect, well Budan right, these are these are the

00:49:17 --> 00:49:22

Kobani animals, right that they do in hedge. Allah says that look,

00:49:22 --> 00:49:25

all of this qurbani that's done all of these animals that are

00:49:25 --> 00:49:28

sacrificed at that time. We don't want your meat you eat the meat.

00:49:28 --> 00:49:32

That's why it's halal to eat the meat of Kobani right? It is not

00:49:32 --> 00:49:35

the meat we want. It is not the blood that we want. We're lacking

00:49:35 --> 00:49:39

you know who taco Amin come. What reaches Allah is the taqwa and the

00:49:39 --> 00:49:43

righteousness the emotion that you have when you're doing your

00:49:43 --> 00:49:47

qurbani. What is the state of your heart? That's the secret of Hajj,

00:49:47 --> 00:49:50

what is the state of your heart in hudge? Because a lot of people do

00:49:50 --> 00:49:54

Hajj and it's like, Okay, I've done my seven rounds. Then I've

00:49:54 --> 00:49:57

gone and had my zamzam. Alhamdulillah I've done the seven

00:49:57 --> 00:49:59

suffer more was Hollis, you didn't feel

00:50:00 --> 00:50:03

anything in that, then you didn't really get much you've absorbed

00:50:03 --> 00:50:06

your obligation, but really what the Hajj is all about is the

00:50:06 --> 00:50:09

feeling that should come about because you're in the house of

00:50:09 --> 00:50:13

Allah. Right? Because generally when you insalata you're talking

00:50:13 --> 00:50:15

to Allah subhanaw taala at home, when you're fasting, it brings you

00:50:15 --> 00:50:18

even closer to Allah, you feel closer to Allah. Now there's some

00:50:18 --> 00:50:22

people Allah wants to reward by taking them to his house. So

00:50:22 --> 00:50:25

that's why it's like I've gone to the house of my beloved. Now if

00:50:25 --> 00:50:29

you can't, if we can't get muster, that kind of an idea, that

00:50:29 --> 00:50:32

emotion, that belief, that sentiment, then we lose the whole

00:50:32 --> 00:50:35

spirit of the Hajj. And that's where Allah in this verse

00:50:35 --> 00:50:38

clarifies that. Now the last section of this the last quarter

00:50:38 --> 00:50:42

of this is going into the Messiah Ill now finally so after speaking

00:50:42 --> 00:50:45

about the monastic the rites of Hajj, Allah subhanaw taala gives

00:50:45 --> 00:50:50

now for the first time permission for Jihad and kettle, right to the

00:50:50 --> 00:50:54

Muslims of Makkah, because until now, they've been prohibited from

00:50:54 --> 00:51:00

doing so. And the whole, the whole thing until now was Be patient and

00:51:00 --> 00:51:04

be forgiving, and be pardoning let it go. They didn't have the

00:51:04 --> 00:51:07

strength to strike the you know, except where they had to be

00:51:07 --> 00:51:12

defense and so on. They did until now they had no ability to fight

00:51:12 --> 00:51:19

right? However, once they became fully established, and the evil

00:51:19 --> 00:51:22

and the plot against them continued, and in fact increased,

00:51:23 --> 00:51:30

right, then finally, as you see in verse 39, Allah subhanaw taala

00:51:30 --> 00:51:33

says Butina Lilina ukata Luna, Vietnam Remo

00:51:35 --> 00:51:37

were in Allahu Allah Nasri him la Kadir.

00:51:38 --> 00:51:41

They finally been given permission, right Allah has

00:51:41 --> 00:51:44

finally gives them permission in this verse, because they've been

00:51:44 --> 00:51:45

oppressed

00:51:46 --> 00:51:48

because they've been oppressed.

00:51:50 --> 00:51:53

And Allah subhanaw taala has absolute capability to assist them

00:51:53 --> 00:51:57

and give them victory. And then Allah mentions the reasoning of

00:51:57 --> 00:52:00

why they are allowed to fight because fighting is not good.

00:52:01 --> 00:52:03

Fighting, you're killing people. And Allah has been prohibiting

00:52:03 --> 00:52:07

from murdering people prohibiting from spilling blood. So why is

00:52:07 --> 00:52:10

this then allowed? So Allah says, Alladhina, okra, zoom in the

00:52:10 --> 00:52:12

Himalaya helped these people are allowed, they've been given

00:52:12 --> 00:52:16

permission, because they've been forced out of their homes without

00:52:16 --> 00:52:20

any rights. Right? Just only because they said, Rob guna Allah

00:52:20 --> 00:52:24

Our Lord is Allah look at what happened to the Rohingyas look at

00:52:24 --> 00:52:26

what they're trying to do in the Indian subcontinent or in India.

00:52:27 --> 00:52:30

Right? And then Allah provides the wisdom when Allah different law he

00:52:30 --> 00:52:33

knows about the homie belt, if Allah subhanaw taala did not.

00:52:33 --> 00:52:37

Basically you can say, straighten the scale, straighten the balance

00:52:37 --> 00:52:42

by allowing some people to kill others like this, then the evil

00:52:42 --> 00:52:46

people will overcome everyone. And then after that, the they will not

00:52:46 --> 00:52:51

let you worship Allah. That's why it's saying the various different

00:52:51 --> 00:52:55

places of worship not just Muslim places of worship, but Swami BIA

00:52:55 --> 00:52:59

saw the words and the massaging the various temples and synagogues

00:52:59 --> 00:53:00

and everything would be destroyed.

00:53:01 --> 00:53:04

Because the whole materialism and all of that would take over,

00:53:06 --> 00:53:09

in which Allah subhanaw taala His name has been mentioned, or or

00:53:09 --> 00:53:11

that would have been destroyed throughout the ages of the

00:53:11 --> 00:53:14

different prophets. Allah subhanho wa Taala will assist those who

00:53:14 --> 00:53:18

assist him, meaning those who try Allah will assist them. Allah

00:53:18 --> 00:53:21

subhanho wa Taala is powerful, and he's mighty. And then Allah again

00:53:21 --> 00:53:25

mentions that those that if we give them place in the earth, then

00:53:25 --> 00:53:29

they will establish prayer they will give Zakat, and they will do

00:53:29 --> 00:53:31

Omer will maruf and now he no longer they will enjoy the good

00:53:31 --> 00:53:35

and pray but the evil and for Allah is basically the ending of

00:53:35 --> 00:53:35

all matters.

00:53:36 --> 00:53:40

So all of that discussion, discussion is there. And

00:53:41 --> 00:53:44

so as I said, this is the first time they've been given permission

00:53:44 --> 00:53:50

now to fight back properly. Now let's move on verse 49. Allah

00:53:50 --> 00:53:52

subhanaw taala tells the Prophet sallallahu alayhi wa sallam to

00:53:52 --> 00:53:56

declare to the people his position, Kalia Yohannes in nama

00:53:56 --> 00:54:02

Annaleigh community Romo bien se oh people, I am just clear warner

00:54:02 --> 00:54:04

to you. That's what I've come here because what's going to happen?

00:54:05 --> 00:54:08

The in terms of the hereafter and so on is a very important matter

00:54:08 --> 00:54:11

that you need you need to be concerned about. Then after that.

00:54:12 --> 00:54:16

There's Allah subhanaw taala. In this is an interesting verse,

00:54:16 --> 00:54:22

which is, verse 52, wa Salaam in public amid rasool Allah Nabhi

00:54:23 --> 00:54:27

every prophet and messenger that we send before, when they would,

00:54:27 --> 00:54:30

when we would inspire something to them and when they would relate it

00:54:31 --> 00:54:35

shaytaan would actually create corruption in the understanding of

00:54:35 --> 00:54:38

that in the minds of people. So when they're listening to the

00:54:38 --> 00:54:41

Quran, are they listening to any of the scriptures shaytaan would

00:54:41 --> 00:54:45

try to miss lead them in the understanding of it. Right?

00:54:45 --> 00:54:47

There's a huge discussion on this and some people have actually made

00:54:47 --> 00:54:51

mistakes in the interpretation, even JELA Lane has a bit of an

00:54:51 --> 00:54:54

issue, when when he discusses this piece when he discusses this

00:54:54 --> 00:54:59

verse, but then Allah subhanaw taala always abrogates that which

00:54:59 --> 00:54:59

that is

00:55:00 --> 00:55:03

That would shaytaan that corruption which shaytaan

00:55:03 --> 00:55:07

inspires. And then Allah subhanaw taala makes firm, His Ayat his

00:55:07 --> 00:55:11

verses, and Allah is Knowing. Now, the reasoning that this happened,

00:55:11 --> 00:55:15

where Allah has even allowed this to happen where shaytaan can kind

00:55:15 --> 00:55:19

of is to differentiate the good from the bad, differentiate the

00:55:19 --> 00:55:23

people who are willing to be pure and make the effort to get the

00:55:23 --> 00:55:27

correct understanding. So that's that's the idea here. That's the

00:55:27 --> 00:55:30

idea here. And that's why the one thing that we're told before

00:55:30 --> 00:55:34

reading Quran is that we read our who bIllahi min ash shaytani

00:55:34 --> 00:55:38

regime, we do not want the shaytaan to be manipulating our

00:55:38 --> 00:55:41

understanding, and coloring our understanding of the Quran because

00:55:41 --> 00:55:44

it's easy for that to happen if we don't seek protection from the

00:55:44 --> 00:55:48

shaytaan. That's why we say I seek refuge in Allah from Shaytaan the

00:55:48 --> 00:55:51

accursed that's why we read it before the Quran. You see a lot of

00:55:51 --> 00:55:53

people they stand up to speak, they say, Oh, they will live in a

00:55:53 --> 00:55:56

shaytaan regime. That's not really the place for older biller to

00:55:56 --> 00:55:59

realize more for if you're going to read Quran, right? Otherwise,

00:55:59 --> 00:56:01

Bismillah suffices in every of course, you can see prediction

00:56:01 --> 00:56:06

from Shaytaan wherever you want to. And subhanAllah people trying

00:56:06 --> 00:56:10

to manipulate the words of Allah. This is a perennial problem. It's

00:56:10 --> 00:56:14

a historical problem and it's happening today. Today you

00:56:14 --> 00:56:19

basically see I mean, the BBC has been going on forever. And that

00:56:19 --> 00:56:24

Muslims fast from sunrise to sunset, I mean, there's Muslims

00:56:24 --> 00:56:27

working for them. They take interview of Muslim they they've

00:56:27 --> 00:56:30

got these Ramadan series, you know, these Ramadan, diaries of

00:56:30 --> 00:56:35

Muslims and so on. Why they keep saying sunrise to sunset? I have

00:56:35 --> 00:56:37

no idea. It could be a genuine mistake, but until now, they

00:56:37 --> 00:56:40

haven't corrected it. And nobody's pointed it out. I don't know

00:56:40 --> 00:56:44

Allahu Allah. Right. But year in and year, year in, year out,

00:56:44 --> 00:56:47

that's that's the discussion. But then we have so many I mean,

00:56:47 --> 00:56:50

that's, that's light, the bigger issues that we're talking about is

00:56:50 --> 00:56:54

that there's constant manipulation of what the Quran is really

00:56:54 --> 00:56:58

saying, to try to deny, for example, hijab deny the importance

00:56:58 --> 00:57:02

of prayer, deny the importance of many, many aspects that we've been

00:57:02 --> 00:57:06

reading in the Quran, right people can manipulate it, because most

00:57:06 --> 00:57:09

people aren't scholars of the Quran. So that's why all these are

00:57:09 --> 00:57:12

the bIllahi min ash shaytani R rajim. It's important because this

00:57:12 --> 00:57:16

is all shaytani. Finally, Allah subhanaw taala mentions a number

00:57:16 --> 00:57:22

of other proofs of his Qudra his ability, his awesome power, and so

00:57:22 --> 00:57:30

on, and read and rejects a lot of the, the, basically the idols and

00:57:30 --> 00:57:33

the other objects of worship and so on. Allah subhanho wa Taala

00:57:33 --> 00:57:34

encourages

00:57:35 --> 00:57:40

Salah again, and Zakat and so on and so forth. And by that he ends

00:57:40 --> 00:57:45

the surah there's not many other verses that I want to highlight. I

00:57:45 --> 00:57:48

think I've discussed everything here. Just the last verse I want

00:57:48 --> 00:57:52

to discuss. Yes, the last verse, Allah subhana wa Tada says this

00:57:52 --> 00:57:57

the way he ends it, he says for Hakim salah, to occur the word

00:57:57 --> 00:58:02

Tassimo Billa established the prayer give zakat

00:58:03 --> 00:58:11

and holdfasts on to Allah Who am Allah calm? He is your he's your

00:58:11 --> 00:58:14

patron. He is the one who can do your your he's the one who can do

00:58:14 --> 00:58:21

whatever you need for Nirmal Mola when atma Nasi. This is the sister

00:58:21 --> 00:58:25

formula to husband Allah who went to Milwaukee for Nirmal Mola when

00:58:25 --> 00:58:29

airman Nazir so it comes separately here. Nirmal Mola. What

00:58:29 --> 00:58:33

a wonderful patron he is, when airman Nasir and what a wonderful

00:58:34 --> 00:58:39

helper is he? That's Allah subhanho wa Taala May Allah be our

00:58:39 --> 00:58:43

helper, and by this we end hamdulillah the seven teams just

00:58:43 --> 00:58:46

May Allah subhana wa Tada accept from us. Let us just do a quick

00:58:46 --> 00:58:51

recap of the main points. So little Ambia is the first Surah

00:58:51 --> 00:58:56

that we read of sortal of the 17 Jews. It starts off about the

00:58:56 --> 00:58:59

resurrection, about the Day of Judgment being close and people

00:58:59 --> 00:59:00

being

00:59:01 --> 00:59:06

distracted and so on. Then Allah subhanaw taala told us that Allah

00:59:06 --> 00:59:10

is revealing the Quran as a story about you. This is the story of

00:59:10 --> 00:59:14

you, la cadenza, la la comme Kitab and V. The crew come for that

00:59:14 --> 00:59:17

afternoon and you're gonna understand it. That's verse 10.

00:59:17 --> 00:59:22

Then there's discussions about the hate, and the all the Prophets had

00:59:22 --> 00:59:26

the same call. And then there's a very rational arguments provided

00:59:26 --> 00:59:32

through the cosmic perceptible phenomena outside with regards to

00:59:32 --> 00:59:36

the Oneness of Allah subhanaw taala. Then verse 46, which I

00:59:36 --> 00:59:40

didn't point out is what a messiah tomb never had to mean either

00:59:40 --> 00:59:47

erotic, just the width of a punishment from your Lord comes to

00:59:47 --> 00:59:51

them, you would say Yahweh in couldn't avoid him in will be to

00:59:51 --> 00:59:55

us or upon us. We were of the oppressors. They can't handle

00:59:55 --> 00:59:59

punishment, but then they're willing to risk it all the time.

00:59:59 --> 00:59:59

Then the story of

01:00:00 --> 01:00:03

Ibrahim alayhi salam and his destroying all the idols and so

01:00:03 --> 01:00:06

on, and his strength in Allah subhanho wa Taala even at that

01:00:06 --> 01:00:09

young age, and the numerous other Stories of the Prophets that we

01:00:09 --> 01:00:13

saw and the benefits from that, then we begin Surah Al Hajj, and

01:00:13 --> 01:00:16

in that it starts off with this really

01:00:17 --> 01:00:22

graphic and terrifying a depiction of the Day of Judgment. And then

01:00:22 --> 01:00:28

after the discussion of approving resurrection, and through the, the

01:00:28 --> 01:00:31

various different stages of the creation of the human being, then

01:00:31 --> 01:00:34

Allah subhanho wa Taala provides a discussion about the obligation of

01:00:34 --> 01:00:38

Hajj and the sentiments regarding hedge and the rights of hedge and

01:00:38 --> 01:00:42

the various different other prominent points about that, then

01:00:42 --> 01:00:48

how taking for where the mohajirs, etc, forced out of their houses,

01:00:48 --> 01:00:50

we didn't really cover those verses too much, but then that's

01:00:50 --> 01:00:54

when they were finally given the permission of jihad and so on. And

01:00:54 --> 01:00:59

then the end, we end with the importance of Salah and

01:00:59 --> 01:01:05

establishing the obligations and holding on to the rope of Allah

01:01:05 --> 01:01:08

subhanaw taala so we ask Allah subhanaw taala to make us of those

01:01:08 --> 01:01:12

true believers and allow us to continue this journey to complete

01:01:12 --> 01:01:15

it and then beyond to be more detailed and allow the Quran to

01:01:15 --> 01:01:19

infuse our hearts, our souls our lives and be illuminating for us

01:01:19 --> 01:01:23

in sha Allah. May Allah subhanho wa Taala accept May Allah bless

01:01:23 --> 01:01:27

your Ramadan as well please please keep us all in your doors and

01:01:27 --> 01:01:31

Allah subhanho wa Taala make this Ramadan better than any Ramadan

01:01:31 --> 01:01:34

before it for us worthley With that one and Al hamdu Lillahi

01:01:34 --> 01:01:35

Rabbil Alameen

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