Abdur Rahman ibn Yusuf Mangera – Tafsir of the Whole Qur’an in 30 Hours (Commentary) Part 16

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The "hasn't been enough" concept is important in conflict between faith and world order, with references to deeds, religion, and references to figures. The importance of learning and learning to strengthen one's faith before starting Islam is emphasized, along with the Surah and its significance in the Bible. The transcript provides a recap of various verses and references to the Surah212, including the story of sexuality, the story of sexuality, and the story of the birth of Eastside Islam, emphasizing the importance of words in communication and not speaking negatively about people.
AI: Transcript ©
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All the will him in a shape or neurology maybe Smilla Rahmanir

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Rahim

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Allah Allah aku laka in Nikola Tesla helping your American your

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Sadara color

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took shape him buried her fella to saw Hey Bernie for the buffalo

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terminal Dooney Ruth

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Paula Cole hat is

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Korea tennis.org

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About for about a year for whom for Wi Fi G darling URI do ie talk

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Boffa comm coin fellowship let the have already heard your call gonna

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know shit the whole the IE edge era call fiero Kobe knee we're

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bienick So we're gonna be okay. Beta we Lima. dystopia early? He

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saw the

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hamdu Lillahi Rabbil Alameen wa Salatu was Salam o Allah say you

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didn't more serene vida de he was Sarpy or Baraka was a limiter

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Sleeman girthier en la Iommi been a murdered

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Hamdulillah we are finishing off sortal Calf today and starting the

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60s Jews of the Quran. So we're over the halfway mark in sha

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Allah, Allah facilitate the second half as he facilitated the first

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half. And in the 60s Jews, there's the rest of sorbitol calf for a

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few pages. And then after that comes sort of Maryam, the entire

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sort of media which is relatively short surah and then a slightly

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larger sort of sort of Taha, which is also entirely in the 60s Jews.

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So we're going to be looking at the rest of gaff, and then Meriam

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and then Surah surah Taha May Allah subhanho wa Taala

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facilitate. So we've discussed a lot of Surah Toka already, that

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contains three larger stories that deal with the main topics of

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materialism, and materialism and Islam of faith in general. And

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they had three, aside from the three major stories, they had the

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three you can say,

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examples, out of which one was like a story anyway. So we've done

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all of those. We've just got the last story left, which is the

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codename story. But as we start from verse 75, which is the

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beginning of the 60s Jews, that's still a continuation of Musa and

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Haider Ali salaam story. Having said that,

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if you've already been able to figure out what the lesson is, in

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each of the stories relating to faith and materialism

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what is the what is the lesson in each of these stories if you've

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been able to fit I mean, they weren't about materialism, but

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what what aspects Exactly. So I think if you if you think of it

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deeply the story of of the curve of the people of the cup, as How

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will give those people their story is more about firmness of faith,

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firmness on faith in the face of just persecution, or danger, or

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aggression. The story or the example of the person with the

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with the gardens, that was clearly about wealth, that was clearly

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about becoming misguided or deluded by wealth and thinking

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that that's going to help you out and give you the security that you

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require. And even though the person was a person of faith,

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supposedly, then number three, this story of Musa alayhis salam

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and Heather Alehissalaam.

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We will discuss what the main lesson from that is. And then we

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have the story of Little codename. And again, we can discuss the main

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story or the main gist of that story is as well related to the

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tension between faith and materialism. So anyway, the story

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of Musa alayhis salam, which we discussed yesterday anyway, with

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Heather Alehissalaam. The idea was that he was going to tell him the

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story, and he or well, from vs 79. He tells him the reasoning and I

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think we went through the reasoning yesterday anyway, so we

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really don't need to discuss this again. He gave him the reasons for

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why he did the three different acts. Right. Now, let us start

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from West Aluna and Zilker nine, which is verse 83. And that is

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where the last story begins. After that, there's a just a round up

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and advice of the prophets are loaded to the prophets Allah Islam

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and about Allah subhanaw taala. So as everyone can Zilker name Khalsa

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at Lu ra caminho Decra. They also ask you remember there are three

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questions that the they had asked. The people of MK had gone to the

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Bani Israel because they were people of the book and he said

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give us some questions that we can ask. So these were three of the

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questions, the rule and this and the curve.

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The Prophets Allah Allah Islam and well the Quran reveals in detail

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two of them and about the rule he gave the general general kind of

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answer which we covered yesterday. So now this is dual codename, they

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asked you about little Khan nine cool say that I will recite to you

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the mention of it that account of it, I will let you know. So the

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discussion there is that this was a very long time ago and some

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people have maybe even argued that this is a time of the Pangea that

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BS basically means when the continents were together Allah

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knows best I haven't got enough research to determine that for

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myself. But there are some people say that this is when all the

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continents were together huge super continent. They call it the

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Pangea such so many million years ago, that is basically when

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Morocco today is next to New Jersey literally a few miles away

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right next to each other if you put the jigsaw together, but

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anyway, either way, whatever it is, because the way the discussion

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is, and they've taken from that discussion, but it's not

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necessarily that that has to be the case. Because what it mentions

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about little codename is that Allah subhanaw taala says that

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we'd given him you know, one of the really special things about

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Zuko nine is that he was kind of the Super King. Like he was the

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super ruler over everything, right, and everything was

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seemingly under his control. And he was very powerful. But aside

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from being powerful, and having everything at his disposal, the

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thing that was very interesting about him that sets him apart,

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which is basically the lesson to draw from here is that he was a

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person of faith. He was a person of consideration. He was a person

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of care, right, which is the true traits of a ruler of rule and

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ruler. So the to tell you the story in brief.

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He first goes hotter either at the barista Baba, he took the he took

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a course. And Hatha is a bit of a mockery by shrimps. So you learn

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that from verse 86, he goes towards the west first Margarita

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Shamsi to basically where the sun is going to set, right. So that's

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in the place of the setting of the sun. And he found, I mean,

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basically, he found some people there, and there was an

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interaction there. Then after that he had east, right, he takes care

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of the West versus he then takes care of the East. Then it says,

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again, he took another path. So he was going on these expeditions, it

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seems you took the third time. And at that time, it says had that

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either Bella Bina said Dean, where he got to a place which may have

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been in between the two in another direction, but it was a place

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between two barriers. And then he found that people who could

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they will seem to be very primitive people, but they were

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under oppression. There was another tribe that used to live

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close by who just violent like savages, I mean, worse than

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savages. When you hear the description of these and they were

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the Yajima jooge The God Magog. They were the government of the

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tribe was the grog Maga they were basically just really terrorizing

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these people. So when he got to this place, these people complain,

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so he said, Okay, fine. They said, well, we'll pay you for this. He

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says, what Allah has given me, Kodama McCann, ni fi here, Rob be

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higher on that which my Lord has enabled me with is a superior. But

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I just need some help from you. So basically, he said, he built a

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huge

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barrier, you could say, and he filled it with metal and all sorts

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of stuff, right, with various different types of material

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because it talks about them having to melt it down, to be able to

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fill it up. And basically the idea is that they Allah then says in

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verse 57, from a star or any of Heroux, who am a star, Allahu

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Nakaba, they've not been able to basically jumped over it. And

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they've not been able to make a hole in it. And every day

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according to the Hadith, they try, right, and then after that, they

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go to sleep. And as the Hadith mentioned, the wall goes back to

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normal. So whatever they've done every day because it's a promise

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of Allah, that they're not going to come out until the Day of

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Judgment is nigh. And when that happens, they will then come out.

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That's why Allah subhanaw taala then says in verse 98, called her

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the Rama to me, Robbie, for Elijah Dora be gyla, who the co worker

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and Robbie haka Allah will obliterate it when it comes to

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when it comes to the time. And otherwise this was the mercy for

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them. And then when they come, there's the whole story which is

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not which is one of the signs of the day of judgment where Sid

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salaam will initially be helpless against them until he will make a

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DUA and after they've done all their ravaging then Allah subhanaw

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taala will send something by which they will all die. That's why

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Allah says we're talking about the homeodomain EV moves up Belding

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when we feel healthy sorry for Gemma Anna whom Gemma This then

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takes us to the Day of Judgment in general. Now, who is this little

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car name literally little car name, Karan means a horn. So car

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name means the dual which is the double horn or two horns and

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generally the idea is you have two horns. Now generally when you're

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talking about two horns that brings about the idea of the devil

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but here this is a person is far

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From being the devil, the means the possessor of two horns, the

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one who sports two holes, two horns rather, the some people have

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tried to claim that this is actually Alexandria, because

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they've taken from the idea that he was such a super ruler that he

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had everything under him. So that means he must have been Alexandria

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because they say Alexandria was one of the biggest rulers, or had

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the largest expanse of land. Allah subhanaw. Taala knows best. The

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problem is that Alexandria, Alexander was of Macedonia was

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actually not a believer, right. Whereas this one, little codename

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is a believer. Now the point is that you can go to great depths to

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figure out, you know, who he was, and what possibly who it possibly

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was, and so on. But it'd be a waste of time, because it doesn't

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add anything to the objective of what the story is being told here

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for it's not to try to figure out who he wasn't what he looked like

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and what he wore, and what his favorite food was, but more about

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the the point of again, when you have a rule, so that no see her in

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this case is the rule aspect. Right. And as we mentioned, we

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talked about the story of Musa alayhis salam. The main aspect of

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the story of Musa Ali Salaam is the fitna of knowledge that we

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have too much data, too much knowledge, and that gives you a

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superiority complex. And this happens a lot. You've got lots of

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people out there who think they know a lot. Allah included, and

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that is the challenge for them, that they don't look down upon

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others. They don't think they're superior to others. They don't

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humiliate others, they don't denigrate others, and they

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basically act according to the wisdom of their knowledge. So

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that's the understanding of that. So you've got the religion in one

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of them the faith, you've got wealth, the fitna of wealth, you

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the trials of religion, the fitna of wealth, the fitna of knowledge.

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And the last one was the fitna of leadership rule authority. Right.

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So that's where we get now the final section of the surah is a

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hassy ballerina Cafaro. And you're talking to a buddy mean Dooney

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earlier in Naja Hannah Malika Felina Newsela. There are several

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different themes that are mentioned in this last point

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distinction between the people of paradise, the people of *, and

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Allah says, as he says in 107 in Alladhina amanu I mean, no, Saudi

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had Canada home, Jana told Ferdowsi Newsela people who

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believe and do good deeds for them is genital fear dose as a place

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for living a hard Idina fie her Liahona and her havila Right,

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they're gonna stay in there forever, they will not want to

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move from their view a few other things. Allah subhanaw taala is

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very beautiful. You should read this last part for yourself. Allah

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says in verse 103, called Nibiru Campbell X arena Armada, say tell

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him should I tell you Should I inform you of the one who's most

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lost in terms of his deeds? Alladhina Dola Sahil hayati dunya

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all of the efforts in the in the life of this world have gone to

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vain when Yes, the guna unknown UFC known as sunnah. That's the

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that's the shocker. That's basically the part that's really

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serious for us is that they think that they were doing good.

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They think they were doing good. And there's a lot of people out

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there who are doing things. And either because they have no

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sincerity, or because they may have sincerity, but they're doing

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it wrong. It's against Islam, but they're doing they're thinking

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they're helping Islam Subhanallah they used to think they were doing

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good, but all of that is going to be redundant, it's going to go to

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vain. And that's where Allah says that for habitat, Amma Lu, the

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deeds are all going to be canceled. So I think that's it the

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last, the last two verses then Allah subhanho wa Taala is talking

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about

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Allah's words. And this obviously comes down there was a case and a

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reason for the revelation of this verse, which we don't want to get

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to, but you can read about in the tough series. Basically what Allah

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subhanaw taala is saying that if all the oceans were ink, in order

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to write down all the words of Allah subhanaw taala, then all of

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those oceans would be depleted before Allah's words could be

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completed. Allah's words are infinite, all the oceans, either

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this means the words of Allah or the praise of Allah, you cannot

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complete would not be completed, even if you use everything well.

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Oh jitna be Mythili he muda even if you were to bring a similar

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amount, another seven oceans, it's just an example. It's just not

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going to happen. Many of us have dealt with this in great detail.

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And that's why the last verse is from uncanny or Julia kohlrabi

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Kalyanaraman and soya

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the one who wants to meet who wants who is hoping for the

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meeting with his Lord, then he should do good deeds. While you

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should be able to Robbie he had in the worship of his Lord, he should

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not ascribe any partners. May Allah grant us pure belief.

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Basically the the final lesson from Zulu codenamed story was

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obviously, the fact that when you're a person of authority, then

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just as these different people asked him for different things,

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both he was firm in some places he had to punish, in some places he

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had to forgive in some places. If you read the story, you'll see

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then in the final one we had to have

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She helped them. And he used many of his own resources as well. And

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he took help with them. That gives you a number of different lessons

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from that as well that when you're in a position of authority, you

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need to have the empathy and you need to have the real concern you

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don't just take it to fill in a position

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hamdulillah now we begin sort of Maryam, small to medium is a very

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well known Surah because a lot of new Muslims or non Muslims in

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fact, this is the sort of the kind of pointing that they point the

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non Muslims to when they want to read part of the Quran. But you

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have to remember that a story of Maria Maria Islam is not just

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here. It's also in Surah Al Baqarah. asserted earlier Imran

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Radha sort of Allah Imran holds a large detail as well. And here,

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there's other aspects of the detail of Mariam Ali Salam story

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as well. But the way it starts is again, it starts with the it's a

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murky Surah with 98 verses, so still around the it's still in the

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hundreds, and it has just six sections. So it's quite small

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because we need to get to sort of Taha and just like with other

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murky sewers, it's gonna discuss fundamentals and basics, like the

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Oneness of Allah, and resurrection, and reward and

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punishment and so on. But this surah is actually full of the

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stories of Prophets, right? It's got several discussions, mainly

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about

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both this one and

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Taha is also about prophets. In fact, mme and Pa are considered to

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be like Sister sewers, right? Very similar themes and so on, which

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we'll discuss a bit later. Now, the discussion here is that the

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first the first prophet that is discussed is the karate Salaam.

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Allah says

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her Yeah, I saw the Quran, Matthew Rob Baker either who is actually

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mazing right. The Quran, Matthew Rob Baker Aveda, who is a carrier

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the way your Lord was merciful to his servant. ZAKARIA could have

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just said His Prophet, said his servant, because it's when a seven

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acts like the servant that they become entitled to the greatest

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reward from Allah is now look at this carefully is now the robber

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who NIDA and huffy when he called on subtly to his Lord, a subtle

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call he made to Allah and you know when he did that when he saw

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mighty mighty Islam with the fruits, so it's like okay, my

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lord, he's reinvigorated this desire, caught up in Nirvana, love

00:17:28 --> 00:17:33

the moment he wished Allah Rasool Shaybah. What a combi do Iike or

00:17:33 --> 00:17:33

be Sharqiya.

00:17:35 --> 00:17:38

So essentially, these are the things he's saying to Allah. This

00:17:38 --> 00:17:40

is telling you how to make a dua to Allah subhanaw taala,

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especially if you're people who can't have children who can't have

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a son sometimes because that's a big deal for some people, and or

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just anything else in life. There's something that you really

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want and you can't you can't have. Now remember, he'd become very

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old. His bones had become weak. He mentioned that his hair had great

00:17:58 --> 00:18:02

become white, his wife was very old and was actually infertile was

00:18:02 --> 00:18:06

barren. Now's a good time to say at that time was about 120 20

00:18:06 --> 00:18:12

years old and his wife was 98. Right at that time, and it just

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seemed like impossible to have a child at that age. However, he

00:18:16 --> 00:18:19

asks Allah subhanho wa taala, he puts his hands up, I don't know if

00:18:19 --> 00:18:23

he puts his hand up but he makes a dua to Allah. And basically he

00:18:23 --> 00:18:27

says to Allah subhanaw taala the number one I'm very weak. Number

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two, I am weak, but I am not despondent, I am not hopeless.

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Because,

00:18:35 --> 00:18:39

well, I'm a combi dua, ecobee Sharqiya. Basically, I've not been

00:18:39 --> 00:18:42

ever been unfortunate when I made a DUA to you.

00:18:43 --> 00:18:48

And then he the third point, so he talks about his weakness, he talks

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about always getting an answer from Allah. So there's the hope

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there. And number three, that

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he he gave a pious reason a righteous reason that I'm worried

00:18:58 --> 00:19:02

about leaving the people behind me without a successor. When he

00:19:02 --> 00:19:07

lifted my worldly me Worre II. So Allah subhanho wa Taala then gives

00:19:07 --> 00:19:10

him a child and what a child it gives him he gives him Yeah, hey,

00:19:10 --> 00:19:13

Ali salaam somebody who has never heard that name before Yeah, hear

00:19:13 --> 00:19:17

to be alive. That's the meaning of yeah hear the meaning of use of

00:19:17 --> 00:19:22

his Yazeed to be to increase right as as one individual told me

00:19:23 --> 00:19:27

actually I was in the Vatican he told me that right in Rome. It was

00:19:27 --> 00:19:30

one of the it was actually one of the priests from there his name

00:19:30 --> 00:19:34

was use of is actually a Lebanese Christian. Who was there so I told

00:19:34 --> 00:19:37

him my son's name is use of so he said Do you know what use of

00:19:37 --> 00:19:40

means? I don't know because Hebrew right. So then he said it means

00:19:40 --> 00:19:43

Yazidi means increased so all your use of south there maybe you found

00:19:43 --> 00:19:44

the meaning of your name now.

00:19:45 --> 00:19:47

Anyway, finally gives him Yeah, here it is. Salam Yeah. Hey, Elisa

00:19:47 --> 00:19:52

is a cousin of Isa Al Islam as you know, and he may not only that he

00:19:52 --> 00:19:55

gives him all of these qualities. He makes him righteous. He makes

00:19:55 --> 00:19:58

him Arabic. He makes him an ascetic and he makes him a

00:19:58 --> 00:19:59

prophet. So

00:20:00 --> 00:20:03

Han Allah. So when Allah gives them even at that age, Allah can

00:20:03 --> 00:20:06

give you the next story that would start from verse 16, is the story

00:20:06 --> 00:20:10

of Madame Ali Hassan was Phil kita memoriam. Now this particular part

00:20:10 --> 00:20:14

of the story is the birth is when she becomes pregnant. And then

00:20:14 --> 00:20:17

after that she escapes, and then where she gives birth and so on.

00:20:17 --> 00:20:20

Today, people when they go to Bethlehem or beta lamb, there's

00:20:20 --> 00:20:21

there is the,

00:20:22 --> 00:20:26

the church there, which everybody visits. And when I visited there,

00:20:26 --> 00:20:30

there was a Muslim guide, who explained a few things. And then

00:20:30 --> 00:20:33

when nobody else was inside, he says, I this is not the place

00:20:33 --> 00:20:35

where Eastside Islam was born, it's actually a few miles off,

00:20:36 --> 00:20:40

right? Because it wasn't a cave. They've got the birthplace of

00:20:40 --> 00:20:44

Islam in a cave underground. Right? You have to go down. He

00:20:44 --> 00:20:47

said, clearly, as the Quran mentions, it was besides a palm

00:20:47 --> 00:20:51

tree, Illa J Nakhla. Right, call it the lathe and you need to call

00:20:51 --> 00:20:56

it anyway, the story of Esau Islam is mentioned. And I want to just

00:20:56 --> 00:20:58

fast forward to when she actually has the child. Now she has to come

00:20:58 --> 00:21:01

back, and she's carrying a child. And you know what happens then

00:21:01 --> 00:21:04

people start slandering, especially when you just want to

00:21:04 --> 00:21:06

slander people anyway. And of course, this is quite unusual to

00:21:07 --> 00:21:12

for a girl who is just inside having no marriage, having no

00:21:12 --> 00:21:15

touch with men, and then suddenly she brings a child and that young

00:21:15 --> 00:21:17

age as well, although I don't think young age was a problem at

00:21:17 --> 00:21:21

that time. So Allah had told her what to do anyway. Now as they

00:21:21 --> 00:21:24

confront her, she just points out the child now they say, for a

00:21:24 --> 00:21:30

Charlotte la so she says, as in verse 29, she put she points in

00:21:30 --> 00:21:33

the direction of the child call who cave and Oakley woman kind of

00:21:33 --> 00:21:35

fell madly sabe how are we going to? Like, are you taking us for a

00:21:35 --> 00:21:40

joke or something? How are we going to speak to the child, but

00:21:40 --> 00:21:43

Subhanallah the child suddenly starts, this is Sid salaam, he

00:21:43 --> 00:21:49

says, Allah in the eyeball the law. I am the servant of Allah. He

00:21:49 --> 00:21:53

starts off with being the servant of Allah, not Prophet, not God,

00:21:53 --> 00:21:56

none of that. I mean, God is wrong anyway, for him to say that. But

00:21:56 --> 00:21:59

that in itself has a very important he says, Allah gave me

00:21:59 --> 00:22:02

the book, which means he will give me the book, he made me a Prophet.

00:22:02 --> 00:22:06

He made me bless it wherever I'm going to be. And then he has

00:22:06 --> 00:22:11

guided me or instructed me to do solid and zakat, as long as I stay

00:22:11 --> 00:22:17

alive, and, and he's not made me arrogant. And I have peace on me,

00:22:17 --> 00:22:20

the day I was born, and the day or a day and the day I've

00:22:20 --> 00:22:25

resurrected, that is a lot of discussion there to emphasize the

00:22:25 --> 00:22:29

point that he is not a god. Right? Or as an American, he is not a

00:22:29 --> 00:22:34

god. Right? He is a prophet, he is the servant of Allah. And that is

00:22:34 --> 00:22:38

Daddy curry sub memoriam. That is the that is ASA, the son of Mary.

00:22:39 --> 00:22:41

And Allah then says in the next verse maca and Allah here and yet

00:22:41 --> 00:22:45

ducky that mean whether it is not for Allah to take a child

00:22:45 --> 00:22:49

Subhanallah he is transcendent above that, whenever he decides

00:22:49 --> 00:22:53

anything, he just says Be it is the way moneymaxim actually became

00:22:53 --> 00:22:56

pregnant. He mentions in a story that angel came to and she's like,

00:22:56 --> 00:22:58

You're a man, you know, be careful if you're a pure person, and so

00:22:58 --> 00:23:02

on, says I'm an angel from Allah, He blew into, you know, into the

00:23:02 --> 00:23:06

opening of her of her garment. And basically then she just became

00:23:06 --> 00:23:10

pregnant. And that's Allah subhanaw taala squadra. Now you

00:23:10 --> 00:23:14

got two stories of kind of near miraculous births. One will I

00:23:14 --> 00:23:17

mean, when you say miraculous, they will definitely unusual and

00:23:17 --> 00:23:19

extraordinary one is Zachary Allison. I'm having a child of old

00:23:19 --> 00:23:22

age, then Maria Maria salaam, having a child without a father

00:23:23 --> 00:23:27

without a husband, right? That really I mean, for anybody who

00:23:27 --> 00:23:30

doesn't have children who wants a child this gives a lot of hope,

00:23:30 --> 00:23:33

this surah gives a lot of hope, inshallah. Now, the fact that he

00:23:33 --> 00:23:36

says, I've been told to pray salah, and Zakat is to show that I

00:23:36 --> 00:23:41

myself have to do worship, I am obliged to do worship, I am not to

00:23:41 --> 00:23:45

be worshipped. There's a lot of subtle indications in there to say

00:23:45 --> 00:23:49

that I'm not the God. And then Allah says it very clearly. You've

00:23:49 --> 00:23:51

had two groups about Eastside Islam, even at that time, there

00:23:51 --> 00:23:54

were those groups who said he is the Son of God. Right? They

00:23:54 --> 00:23:58

developed into that group than the others who slandered him, they say

00:23:58 --> 00:24:02

that he's basically the son of an he's an illegitimate child. Right?

00:24:03 --> 00:24:05

And then of course, the others. They've actually said Joseph was

00:24:05 --> 00:24:08

the Father. So there's actually they say, Virgin Mary, but there's

00:24:08 --> 00:24:10

a lot of that believe that Josie was the father. Josie was

00:24:10 --> 00:24:15

apparently a relative use of an ajar. That's his name use of a

00:24:15 --> 00:24:19

nutjob. Right? He was he was a relative, and he asked her a few

00:24:19 --> 00:24:21

questions when he found out she was pregnant very politely, you

00:24:21 --> 00:24:24

can see the mention of the in taxis like immuno cathedra and

00:24:24 --> 00:24:28

others, and she responded. Okay, now let's move on from verse 41.

00:24:29 --> 00:24:33

To Ibrahim alayhis, Salam story. Now, Ibrahim Ali some story, and

00:24:33 --> 00:24:37

he's just general mentioned and praise and all of that is

00:24:37 --> 00:24:41

mentioned throughout. But in this case, this is another of the

00:24:41 --> 00:24:46

discourses with his father. And he's saying Oh, my father your

00:24:46 --> 00:24:49

ability. It's a very polite term, your ability, let Abu shaytaan

00:24:49 --> 00:24:53

don't worship the shaytaan because shaytaan is disobedient to the

00:24:53 --> 00:24:57

Most Merciful One. And the father just didn't get his color around.

00:24:57 --> 00:25:00

He went into an early hottie. If

00:25:00 --> 00:25:04

Raheem, are you turning away from my gods, my deities? Oh, Ibrahim,

00:25:04 --> 00:25:07

if you don't stop doing that if you don't abandon this

00:25:09 --> 00:25:13

this idea of worshiping somebody else a lot of human neck, I'm

00:25:13 --> 00:25:17

going to stone you beat your god Malia right now leave me for a

00:25:17 --> 00:25:18

while. He said Salam O Allah,

00:25:20 --> 00:25:24

I have to leave. That's a tough job. That's a tough idea to leave.

00:25:24 --> 00:25:26

When did you stay there and you just deal with it. And he decided

00:25:26 --> 00:25:30

to leave. And that's why sometimes we need us leave a place of

00:25:30 --> 00:25:33

difficulty. Allah will open up things for you don't stay in a

00:25:33 --> 00:25:36

place and suffer. There's a lot of people and they've made the

00:25:36 --> 00:25:39

migration, especially for the sake of the deen. Allah has made things

00:25:39 --> 00:25:41

much easier for them, but just make sure you're doing the right

00:25:41 --> 00:25:44

thing. So I still feel like right then he says that I am going to

00:25:44 --> 00:25:48

seek forgiveness for you from my Lord. And the other place already

00:25:48 --> 00:25:53

told us we read before that Allah told that he did that at the

00:25:53 --> 00:25:55

beginning, but when he decided it was when he realized it was gonna

00:25:55 --> 00:25:59

happen. He then said, I'm not going to do that. Then Allah

00:25:59 --> 00:26:02

subhanaw taala speaks about Allah says that we when he left and he

00:26:02 --> 00:26:07

did the sacrifice, we gave him his hug, we gave him Yaqoob and we

00:26:07 --> 00:26:10

gave them we made all of them prophets, and we gave them from

00:26:10 --> 00:26:13

our mercy will have now Lomira Medina.

00:26:14 --> 00:26:17

And then he mentions all that now one thing you have to remember you

00:26:17 --> 00:26:20

have to understand he is apparently after easily after

00:26:20 --> 00:26:25

Ibrahim Ali Salam, pretty much all the prophets, as far as we know

00:26:25 --> 00:26:27

came from his children.

00:26:28 --> 00:26:31

So all the Bani Israel and then is made or Islam and then Muhammad

00:26:31 --> 00:26:34

Salah lorrison They all from his children as far as we know because

00:26:34 --> 00:26:37

we don't know of any none Bani Israel prophets except like it's

00:26:37 --> 00:26:40

my dad Islam and Muhammad Salah Lord Islam and so on. Number two,

00:26:40 --> 00:26:44

all the divine books that we know of the four major books, they all

00:26:44 --> 00:26:48

from prophets, and messengers of his children

00:26:49 --> 00:26:52

that have no course he had his own Sofia Ibrahim he had his own

00:26:52 --> 00:26:55

scriptures as well. And then there was a remnant of his faith in

00:26:55 --> 00:26:58

Mocha mocha Rama. So Allah subhanaw taala talks about Musa

00:26:58 --> 00:27:02

Islam talks about Harun Ali salaam talks about Ismail Ali salaam

00:27:02 --> 00:27:07

talks about Idris Ali salaam gives a praise or a point like about His

00:27:07 --> 00:27:11

Highness that Saddam he said that he was always true to his promise

00:27:11 --> 00:27:15

about a smart a result Islam he says that he was very truthful as

00:27:15 --> 00:27:16

well. And

00:27:17 --> 00:27:20

about his mind that Islam he also said that he used to encourage his

00:27:20 --> 00:27:24

to order his people, his family to pray Salah and give Zakat.

00:27:25 --> 00:27:28

So So Salatin Zakka this constantly been emphasized here as

00:27:28 --> 00:27:32

well. Anyway, now a very interesting verse, which is verse

00:27:32 --> 00:27:37

58, another such diverse Willa Iike Latina Anam, Allahu Allah,

00:27:37 --> 00:27:41

human and Nabhi and I mean Lulea to them, those are the those

00:27:41 --> 00:27:44

profits from the progeny of the mighty salaam that we have

00:27:44 --> 00:27:47

showered our blessings upon. When we met Pamela I knew and from

00:27:47 --> 00:27:51

those who were also carried, you know, with new hottie salaam, and

00:27:51 --> 00:27:56

from now the progeny of Ibrahim and Israel, Israel is Iacobelli

00:27:56 --> 00:28:01

salaam, because remember is Jaco, some of the 12 sons. So you got 12

00:28:01 --> 00:28:05

tribes that come from the the Levi and the levy and all the others,

00:28:05 --> 00:28:09

right. And when we met her, Dana, which Sabina those that we've

00:28:09 --> 00:28:13

guided, and we've chosen, and then he mentions about this, that they

00:28:13 --> 00:28:17

will do so Judith, if it was recited upon them, then Allah says

00:28:17 --> 00:28:21

59 Verse 59, for hull FM embedded in holophone, outdoor or solid,

00:28:21 --> 00:28:26

whatever OSHA heard for so you're gonna hear 11 tab, right. But

00:28:26 --> 00:28:30

after them, they had some descendants who unfortunately

00:28:30 --> 00:28:32

started missing the prayer.

00:28:34 --> 00:28:38

And following their desires, they're gonna they're in for a

00:28:39 --> 00:28:42

tough deal, except always Allah gives away out, except the one who

00:28:42 --> 00:28:46

makes Toba who believes properly does good deeds, and these people

00:28:46 --> 00:28:50

will enter paradise and they will not be oppressed. And then Allah

00:28:50 --> 00:28:53

talks about paradise and gives a whole description of paradise. I

00:28:53 --> 00:28:55

don't want to get carried away with that because I don't have

00:28:55 --> 00:28:58

time otherwise. That's some of the best parts of the Quran is the

00:28:58 --> 00:29:01

discussion of descriptions of paradise. Now, Ibrahim on Islam

00:29:01 --> 00:29:04

gets all of these virtues that we just discussed because of the

00:29:04 --> 00:29:09

sacrifices that he provided, like an unnatural sacrifice is undue

00:29:09 --> 00:29:13

sacrifice. Well, you know, very extraordinary ways, like trying to

00:29:13 --> 00:29:17

sacrifice his son and so on. Allah subhanho wa Taala then discusses

00:29:18 --> 00:29:22

hellfire, and how many people have been destroyed with done wrong,

00:29:23 --> 00:29:28

challenging. Verse 75 is a challenge. But what Allah subhanaw

00:29:28 --> 00:29:31

taala is saying that anybody who does good Allah subhanho wa Taala

00:29:31 --> 00:29:35

says way as Eid Allah Who Latina de Hooda, those who want guidance

00:29:35 --> 00:29:38

and who take the path of guidance, Allah subhanho wa Taala will

00:29:38 --> 00:29:43

increase them in guidance, you do the first part of starting your

00:29:43 --> 00:29:47

pursuit of knowledge, go and take some courses, go and read some

00:29:47 --> 00:29:51

tough cs go and read further. And you will see that Allah then will

00:29:51 --> 00:29:54

only increase your guidance, and then again while back here to sign

00:29:54 --> 00:29:58

your heart. This is a constant recurring theme. We read this this

00:29:58 --> 00:29:59

is probably the third time

00:30:00 --> 00:30:05

The those perpetual good acts of charity, they are better for you

00:30:05 --> 00:30:09

according to your Lord in terms of reward, and the better for you to,

00:30:09 --> 00:30:11

you know, to find in the hereafter as well.

00:30:13 --> 00:30:19

The last section starting from 85, that series of verses are

00:30:19 --> 00:30:24

absolutely wonderful, extremely lyrical. We don't have the time to

00:30:24 --> 00:30:28

enjoy them properly today, but they are talking about several

00:30:28 --> 00:30:32

different things. Number one, they're talking about

00:30:33 --> 00:30:37

giving the province a license and constellation that look Don't

00:30:37 --> 00:30:39

worry about these people. We're going to punish them in the right

00:30:39 --> 00:30:42

way and we're going to give the believers these good rewards and

00:30:42 --> 00:30:47

so on. Then Allah subhanaw taala starts to discuss about the

00:30:47 --> 00:30:49

Christians and they're considering

00:30:50 --> 00:30:55

that God has a child and he talks about that. So I'm just gonna read

00:30:55 --> 00:30:58

a few verses I can't I can't stay I can't stay without doing that.

00:30:58 --> 00:31:01

It's just beautiful the way this is written read the way this

00:31:03 --> 00:31:10

that Trump was at three LM dollar and Arcelor che I mean, I look at

00:31:10 --> 00:31:11

in the zoom as

00:31:13 --> 00:31:18

well either you him in narrow Duda, who mad young woman and

00:31:18 --> 00:31:22

children with Tokina Illa Rama and he was the one to call more

00:31:22 --> 00:31:28

Jerimiah Isla Jahan I'm a way to de la I'm Nick guna shefa Ilam and

00:31:28 --> 00:31:31

it the harder rock Money Act.

00:31:32 --> 00:31:35

And then it carries on about you sorry about the Christians and so

00:31:35 --> 00:31:40

on. And then this part here in a Latina man who I'm you know,

00:31:40 --> 00:31:44

sorely had the surgery Lulu humo Rahman would

00:31:45 --> 00:31:50

those who believe and do good deeds Soon Allah subhanaw taala is

00:31:50 --> 00:31:53

going to give them love. Allah is gonna place love for them, where

00:31:53 --> 00:31:57

he keeps a general like they love Allah or he loves them not just

00:31:57 --> 00:32:00

that Allah is going to place love for them, he is going to designate

00:32:01 --> 00:32:04

and a lot love for them. Now that we can maybe understand from a

00:32:04 --> 00:32:08

hadith of Gibreel Ali salaam that is these are the guided people who

00:32:08 --> 00:32:12

are close to Allah subhanaw taala then it is basically as mentioned

00:32:12 --> 00:32:14

in the Sahaba in the Bukhari and Muslim right

00:32:16 --> 00:32:19

that the Prophet sallallahu alayhi wa sallam told us that when Allah

00:32:19 --> 00:32:22

loves somebody, right, they do some good deeds whatever Allah

00:32:22 --> 00:32:26

loves somebody he calls up says I love such and such a person. You

00:32:26 --> 00:32:29

love him too. You know these are Isha down there and this to me

00:32:29 --> 00:32:33

this Sofia, right this use of the Salim this Musa this Harun this

00:32:33 --> 00:32:37

day for whatever your names is right? is married and Zecharia.

00:32:37 --> 00:32:39

Right and Abdullah Hassan Insha Allah, right.

00:32:40 --> 00:32:45

And I love this person. So you love him as well. GBI some spreads

00:32:45 --> 00:32:48

disinformation among the angels. Angels then come for their

00:32:48 --> 00:32:51

activities and their jobs to the earth. It gets spread on the

00:32:51 --> 00:32:54

earth. It's subliminal, it's almost like subliminal. And then

00:32:54 --> 00:32:59

you there Hola. Hola, como la phyllodes Acceptance is placed for

00:32:59 --> 00:33:02

him in the dunya. And people you don't know why you love this guy.

00:33:02 --> 00:33:03

You just love him.

00:33:04 --> 00:33:06

Right? Of course, they're gonna have detractors, even the prophets

00:33:06 --> 00:33:09

ultimate detractors who hated him. But for the majority, it's like

00:33:09 --> 00:33:12

you sometimes don't even know why you love him. And again, it's just

00:33:12 --> 00:33:15

good, right? There's something good about that person.

00:33:16 --> 00:33:19

Subhanallah that's natural. That's natural love. That's good. Right?

00:33:20 --> 00:33:23

And then the opposite has mentioned they've some Allah hate

00:33:23 --> 00:33:27

somebody is angry with somebody. Then he says he does the same and

00:33:27 --> 00:33:31

then people just find that person despicable. They may have to show

00:33:31 --> 00:33:34

respect to them because of their position or whatever, but they

00:33:34 --> 00:33:36

have no love for them in the heart because the true love is from the

00:33:36 --> 00:33:40

heart. May Allah subhanho wa Taala grant us that Kobo Lea for

00:33:40 --> 00:33:43

insomnia started out who be designed equally to be Shira

00:33:43 --> 00:33:46

behemoth. You know, the robber he called Melinda again the addresses

00:33:46 --> 00:33:49

to the Prophet salallahu Salam. Welcome Alekna Coppola. Holman,

00:33:49 --> 00:33:53

Carmen. Hello, hey, Suman Holman ahead in Odessa. merula. America,

00:33:53 --> 00:33:56

there's so many people we've destroyed in the past who went

00:33:56 --> 00:33:59

wrong. This is again to just give comfort to the Prophet salallahu

00:33:59 --> 00:34:02

alayhi salam that don't worry about it. They have no mention.

00:34:03 --> 00:34:06

The people that went wrong before they have no mention, right. You

00:34:06 --> 00:34:09

won't hear anything about them. That allows US companies to have

00:34:09 --> 00:34:14

the medium now we begin surah Taha surah Taha is, again, another MKi

00:34:14 --> 00:34:20

surah. It's got slightly longer verses and it's 135 verses so

00:34:20 --> 00:34:23

longer than the previous two tours. It's split up into eight

00:34:23 --> 00:34:27

sections. If not Abbas Radi Allahu Anhu relates who is the professor

00:34:27 --> 00:34:31

of the Quran, the most sorry, the most knowledgeable regarding the

00:34:31 --> 00:34:35

Quran. He mentioned that surah Taha and sort of medium, although

00:34:35 --> 00:34:38

Surah Huck was really love the Sunnah, Miriam.

00:34:39 --> 00:34:43

I think in terms of Revelation, it's the 45th Surah of revelation

00:34:44 --> 00:34:48

MKi surah. And 44th would be Miriam. And but it's the 20 of

00:34:48 --> 00:34:55

Surah of the Quran, as we know, in the 60s Jews. So while one was

00:34:55 --> 00:34:57

definitely revealed after the other and they are not together,

00:34:57 --> 00:35:00

they are separate sewers, but in turn

00:35:00 --> 00:35:03

So the theme and so on, they're very similar, right? They're very

00:35:04 --> 00:35:09

complementary. And so for example, Musa alayhis salam story is

00:35:09 --> 00:35:14

mentioned in Surah Mariam in brief. And in this surah surah

00:35:14 --> 00:35:18

Taha it's huge detail.

00:35:19 --> 00:35:23

Right? Huge detail. Right, you will see, like, I'm not sure if

00:35:23 --> 00:35:27

it's the majority of the surah. But it's a large, large chunk of

00:35:27 --> 00:35:30

the surah. Then you have other mighty Salam story, again in

00:35:30 --> 00:35:33

Marissa Marissa in Surah, Maryam there was a mention. Now here,

00:35:34 --> 00:35:37

there's more detail. And again, there are obviously it's all about

00:35:37 --> 00:35:39

emphasizing the basics of faith.

00:35:40 --> 00:35:43

For a lot of us, to be honest, for a lot of us, sometimes it's more

00:35:43 --> 00:35:47

useful to learn, to read just to strengthen the faith, it'd be

00:35:47 --> 00:35:50

probably more useful to read the murky swords with a lot of

00:35:50 --> 00:35:54

reflection to strengthen the faith first, right before you go into

00:35:54 --> 00:35:58

the laws, like especially new Muslims, maybe Allahu Allah,

00:35:58 --> 00:36:00

right? Because when they start looking at the laws, but their

00:36:00 --> 00:36:04

faith isn't there yet, like no, that's too difficult when the

00:36:04 --> 00:36:07

faith is made. Right? Of course, the Salatin, Zakat is all

00:36:07 --> 00:36:10

mentioned in even in the murky Surah as anyway, right not to say

00:36:10 --> 00:36:14

that they're not responsible for doing all the acts of Islam. But

00:36:14 --> 00:36:16

it doesn't mean that when somebody becomes Muslim that you must teach

00:36:16 --> 00:36:19

them everything in the same day and then basically standards

00:36:19 --> 00:36:21

authority over them and say that if you don't do this, then you're

00:36:21 --> 00:36:23

not a good Muslim. You're not a true Muslim.

00:36:24 --> 00:36:28

People need time. Now Taha what the star ha mean.

00:36:29 --> 00:36:33

For her, it's obviously heard of Mahkota art as well. It's the

00:36:33 --> 00:36:37

Torah and the HA, but because it says straight after the first

00:36:37 --> 00:36:40

verse there after Torah is for her.

00:36:42 --> 00:36:52

Identical analytische call it alert, guiltily me Asha, Xena min

00:36:52 --> 00:36:59

holla call of our summer de la Rula says, Allah did not send this

00:36:59 --> 00:37:04

upon you this Allah did not send this Quran upon you, for you to

00:37:04 --> 00:37:10

become disturbed for you to become grieved, and all the other words,

00:37:10 --> 00:37:16

right? So, the opinion here the strong opinion here is that Taha

00:37:16 --> 00:37:18

is actually the name of the Prophet salallahu Alaihe Salam,

00:37:18 --> 00:37:22

just as Yacine is so Yacine and Taha are names of the Prophet

00:37:22 --> 00:37:25

sallallahu Sallam and apparently Allah is then addressing the resin

00:37:25 --> 00:37:29

by another name. Because Mohammed, the name Muhammad is mentioned

00:37:29 --> 00:37:32

very few times in the Quran. We've got a sort of Mohammed coming up.

00:37:33 --> 00:37:36

But most of the time it's with adjectives, it's with

00:37:36 --> 00:37:39

characteristics, it's with attributes with just shows

00:37:41 --> 00:37:45

a multiple multifaceted personality, when you've got so

00:37:45 --> 00:37:50

many names, so many attributes, it just shows that you are everything

00:37:50 --> 00:37:54

Rahim and he calls him Taha, we have not put this we have not

00:37:54 --> 00:37:57

revealed is going on to make it difficult upon you to create

00:37:57 --> 00:38:00

difficulty and why what kind of difficulty are we talking about?

00:38:00 --> 00:38:04

See the province of Assam used to exert himself fully in both

00:38:04 --> 00:38:08

reciting the Quran for himself and benefiting from it. And number

00:38:08 --> 00:38:14

two, in giving the Dawa in basically inviting people towards

00:38:14 --> 00:38:19

it, and those are both in extreme exertion, exertion in reciting

00:38:19 --> 00:38:19

right

00:38:21 --> 00:38:28

is he would stand after he's dealt with his public duties comes home

00:38:28 --> 00:38:32

for either ferrata, once you finish your public duties fun sub

00:38:32 --> 00:38:34

now make an effort, right?

00:38:35 --> 00:38:38

Put that exertion in. So that's what he would do. And we know the

00:38:38 --> 00:38:40

story from Aisha Radi Allahu Allah, etcetera, who used to

00:38:40 --> 00:38:45

observe in doing this. They used to stand stand for long periods in

00:38:45 --> 00:38:45

history.

00:38:46 --> 00:38:50

We just passed the verse which I didn't point out that it's fair to

00:38:50 --> 00:38:55

hedge at bay. Right that which was to the Prophet saw some being

00:38:55 --> 00:38:59

obligated to do Tahajjud prayer. But he used to do very long ones.

00:38:59 --> 00:39:02

And if you look in the Shamel, and we've got lectures on the

00:39:02 --> 00:39:06

Shambhala, anti shaman, right, the chapter on the night prayer, you

00:39:06 --> 00:39:08

will see in the different types of records that he used to read the

00:39:09 --> 00:39:13

but the point is to do long recitations. Amazing. I just wish

00:39:13 --> 00:39:16

I could be present to have witnessed one of those, the

00:39:16 --> 00:39:20

hundreds of the Prophet sallallahu when he's really, you know, when

00:39:20 --> 00:39:22

he's the public prayer, where he's very measured in how much he

00:39:22 --> 00:39:26

reads, but in that he didn't, he probably goes all out. And there's

00:39:26 --> 00:39:28

some descriptions about that. I just wish I could have observed

00:39:28 --> 00:39:31

that Allahumma Salli, ala sayyidina. Muhammad. The point

00:39:31 --> 00:39:37

here is, so he used to make a lot of effort in that. Then the other

00:39:37 --> 00:39:40

effort is in his Dawa. He used to be really upset if somebody

00:39:40 --> 00:39:43

doesn't believe he wanted everybody to believe. It doesn't

00:39:43 --> 00:39:48

matter how many times they would persecute him, swear at him, curse

00:39:48 --> 00:39:53

him. And what he still wants them to believe even after thought if,

00:39:53 --> 00:39:57

when they blooded his entire body, and the angel was there to say

00:39:58 --> 00:40:00

we'll finish them off. He said No, Lee

00:40:00 --> 00:40:03

Even from their children until they die if is a Muslim place?

00:40:04 --> 00:40:09

Right? Subhanallah so that's the Prophet. Allah is compassionate

00:40:09 --> 00:40:15

with him. Right? He feels that it tells him we didn't do this for

00:40:15 --> 00:40:19

you to make, you know, to go so much into difficulty and to find

00:40:19 --> 00:40:22

it so difficult. So Allah subhanaw taala is consoling the Prophet

00:40:22 --> 00:40:27

salallahu alayhi wa sallam. That's why Allah says that look, we

00:40:27 --> 00:40:30

didn't reveal this to you to create the difficulty for you in

00:40:30 --> 00:40:35

Latin keratin Lima Yaksha. This is only a Reminder for those who have

00:40:35 --> 00:40:36

the reverent fear of Allah.

00:40:37 --> 00:40:40

They have been going to bed if they don't have it. They're not

00:40:40 --> 00:40:40

going to have it.

00:40:42 --> 00:40:48

Allahu Akbar, then Zeeland, revealed from the One who created

00:40:48 --> 00:40:52

the earth and the heavens, the high heavens or ramen or LLRC

00:40:52 --> 00:40:56

stoer I'll describe this later. When it comes to another Surah

00:40:56 --> 00:41:00

Lahoma is summer worth you wanna fill out for him is everything

00:41:01 --> 00:41:05

anyway, then the story of Musa Islam starts well attack a hadith

00:41:05 --> 00:41:10

of Musa has the story of Musa Islam come to you. And now Now the

00:41:10 --> 00:41:14

story of Musa Islam starts. And several different incidents about

00:41:14 --> 00:41:17

Musa Islam are mentioned. But they're not meant necessarily

00:41:17 --> 00:41:21

mentioned in order. They're not there's no linear approach here

00:41:21 --> 00:41:23

like it was with use of Ali salaam, where it was from the

00:41:23 --> 00:41:27

beginning from a young age and it carried on here, it kind of says

00:41:27 --> 00:41:31

one thing, then it goes back shows a vaccine, right? And then it

00:41:31 --> 00:41:36

carries on. And it's done very effectively, because the purpose

00:41:36 --> 00:41:43

of it is to create reminders and lessons from it. So before I begin

00:41:43 --> 00:41:45

the verse, I'm not going to read the verses because obviously it's

00:41:45 --> 00:41:49

the whole Surah it starts from verse nine has the story of Musa

00:41:49 --> 00:41:52

Islam come to you. I'm just going to tell you, when you read this

00:41:52 --> 00:41:56

inshallah for yourself, the different incidences that will be

00:41:56 --> 00:41:59

mentioned, and then I'll point out some verses for you. Again, why is

00:41:59 --> 00:42:04

Musa Islam so, so prominently featured through so many suitors

00:42:04 --> 00:42:09

in the Quran, reason is that he was the one who had so many

00:42:09 --> 00:42:13

extraordinary and unique experiences, very rich

00:42:13 --> 00:42:16

experiences, you can say, very difficult ones as well with his

00:42:16 --> 00:42:19

people. And anybody who punches over the story of Musa alayhis

00:42:19 --> 00:42:22

salam, you know, and with an open mind and open heart and with

00:42:22 --> 00:42:25

sincerity, they will learn a lot in their life and their character,

00:42:25 --> 00:42:30

and how to behave towards your faith and your profits. Number

00:42:30 --> 00:42:32

two, the other reason is that a lot of it has to do with the

00:42:32 --> 00:42:37

Pharaoh Pharaoh plays a huge part in Musa salaams story. And

00:42:37 --> 00:42:41

throughout history, you're always going to have a pharaoh, a type of

00:42:41 --> 00:42:45

a pharaoh. I'm not calling anybody a pharaoh right now. But anybody

00:42:45 --> 00:42:49

who displays those traits is like a pharaoh. So then the story is

00:42:49 --> 00:42:52

that this is the archetype it's not it's a real story, but it

00:42:52 --> 00:42:55

provides like an archetype of a story between good and bad, right

00:42:55 --> 00:43:01

between truth and falsehood between oppression and the

00:43:01 --> 00:43:05

oppressor are the oppressed and the oppressor. And it shows how

00:43:05 --> 00:43:06

there's always going to be

00:43:07 --> 00:43:14

success for those who stick to the faith. And there's always going to

00:43:14 --> 00:43:16

be assistance to those who are oppressed, and it's also going to

00:43:16 --> 00:43:20

going to be punishment for the oppressors. That's basically what

00:43:20 --> 00:43:24

we're learning from this. So let's carry on now, initially, the first

00:43:24 --> 00:43:27

discussion is about when he becomes a prophet. So he's coming

00:43:27 --> 00:43:30

back from Medina with his wife, he sees some fire, and then that's

00:43:30 --> 00:43:34

when Allah subhanaw taala speaks to him and bestows prophecy upon

00:43:34 --> 00:43:39

him. Then after that, it suddenly shoots back as the, I forget what

00:43:39 --> 00:43:45

you call those, right, where you go back seen, right? It zooms to,

00:43:45 --> 00:43:48

to the to when he was born, and where his mother had to put him

00:43:48 --> 00:43:52

into a box, right and leave him in the river. And she had a string

00:43:52 --> 00:43:55

tied to it. We'll talk about the insert root causes in the next few

00:43:55 --> 00:44:00

days in more detail. Then after that, it then discusses fast

00:44:00 --> 00:44:04

forward to when he and his brother his brother was a better speaker

00:44:04 --> 00:44:08

than him because he had a bit of a stutter. And there's a reason why

00:44:08 --> 00:44:11

he had a stutter is because says that at a young age when he was

00:44:11 --> 00:44:14

being brought up in the house of Pharaoh, which we'll be discussing

00:44:14 --> 00:44:18

later, Pharaoh tested him because he was worried. Right and he gave

00:44:18 --> 00:44:22

him a glass of there are two bowls, one of diamonds or

00:44:22 --> 00:44:26

something one of sparkling stones, and the other one was fire. Right?

00:44:26 --> 00:44:30

And he basically took the fire as a childhood and burned his tongue

00:44:30 --> 00:44:33

with it. Allah knows best that is related. Allah knows best. So we

00:44:33 --> 00:44:36

had a stutter. That's why how do we not Islam is constantly with

00:44:36 --> 00:44:40

him. So he then told to go and speak with Pharaoh. And then the

00:44:40 --> 00:44:44

discussion with Pharaoh is also or the commander is that make sure

00:44:44 --> 00:44:48

you talk to him calmly. Even though he calls himself God, Allah

00:44:48 --> 00:44:53

is saying talk golden Lena, right talk to him and I will look at

00:44:53 --> 00:44:53

those verses.

00:44:55 --> 00:44:56

Then after that he moves forward

00:44:58 --> 00:44:59

to the day

00:45:00 --> 00:45:04

Question or the incident with the whole match or the challenge with

00:45:05 --> 00:45:06

the pharaohs.

00:45:07 --> 00:45:12

magicians and how they become Muslim and so on. And Pharaoh gets

00:45:12 --> 00:45:15

angry and so on. Then after that very quickly Pharaohs very angry

00:45:15 --> 00:45:18

now. So then there's the discussion of the escape, right?

00:45:19 --> 00:45:22

This is the escape of Musashi Santa with the Bani Israel from

00:45:22 --> 00:45:27

Egypt. And Pharaoh gets his army together and obviously

00:45:28 --> 00:45:32

chases them but to his own death. And then, when they're in the Red

00:45:32 --> 00:45:36

Sea, I may have mentioned Nile before in one of the previous

00:45:36 --> 00:45:39

parts, right by mistake, it's actually the Red Sea, not the

00:45:39 --> 00:45:45

River Nile. And that's when Pharaoh is killed, right and dies

00:45:45 --> 00:45:50

by his body is thrown up. And thus he's mummified and so on. And then

00:45:50 --> 00:45:54

the whole discussion about Musa Islam now dealing not with Pharaoh

00:45:54 --> 00:45:57

but with the Bani Israel with the Israelites his own people and how

00:45:57 --> 00:46:00

they would constantly challenge him and all the rest of it. And

00:46:00 --> 00:46:03

then the There's one story that's mentioned with a lot of prominence

00:46:03 --> 00:46:07

there is the story of Samiti. Salman he is that one person there

00:46:07 --> 00:46:12

who when Musa ism had gone to the meeting with his Lord, He as I

00:46:12 --> 00:46:14

mentioned last time he took the gold that they basically stolen

00:46:14 --> 00:46:18

from the houses and put it together as a cough and said that

00:46:18 --> 00:46:22

this is your God and Musa Islam has forgotten. Right so now it

00:46:22 --> 00:46:24

talks about the Musa isn't coming back getting angry with his

00:46:24 --> 00:46:27

brother and so on and then grabbing somebody into why did you

00:46:27 --> 00:46:30

do that for and then he mentions that.

00:46:32 --> 00:46:34

Somebody mentions that I saw

00:46:35 --> 00:46:40

called a buzzer to be marlim Yep, so Ruby in verse 96, I saw what

00:46:40 --> 00:46:45

they did not see a couple to cover that I mean, sad Rasul. So I took

00:46:45 --> 00:46:50

a handful from the place where the messenger had passed for an a

00:46:50 --> 00:46:54

birth to her. And then I threw it on their face. The idea was that

00:46:54 --> 00:46:58

it was either Jabril Ali Salam, or whoever it was, who was leading

00:46:58 --> 00:47:01

them why Musa Hassan was in there. And they noticed that every time

00:47:01 --> 00:47:02

the,

00:47:03 --> 00:47:09

the hooves of the horse of the leader he relies on I think it was

00:47:10 --> 00:47:14

wherever it would land it, things would become green. So he thought

00:47:14 --> 00:47:16

this is really great. This is like some kind of magic dust or

00:47:16 --> 00:47:20

something. So he must have grabbed this is from the explanations.

00:47:20 --> 00:47:22

It's not that's not in the Quran. But that's a lead alluded to here.

00:47:23 --> 00:47:27

So then that's what he had used there. Now, the punishment that he

00:47:27 --> 00:47:33

was given was this call hub for in nella Kafeel hire the tabula rasa

00:47:33 --> 00:47:39

as you you now go, he's basically thrown out, he's exiled. And for

00:47:39 --> 00:47:43

you now in your life, your job is to just tell anybody who comes up

00:47:43 --> 00:47:47

to me says No touching me, don't touch me. Right, no touching. And

00:47:47 --> 00:47:50

then eventually you will die out as well. So that's his punishment

00:47:50 --> 00:47:53

that nobody was allowed to interact with him afterwards. He

00:47:53 --> 00:47:55

couldn't interact with anybody afterwards.

00:47:56 --> 00:47:59

That's a prominent story that's mentioned there about that. And

00:47:59 --> 00:48:02

then after that, it talks about Musa alayhis salam, sorry, the

00:48:02 --> 00:48:05

Bani Israel messing up in other ways and going astray in other

00:48:05 --> 00:48:09

ways and so on. And then Musa Islam bringing the Torah and and

00:48:09 --> 00:48:14

so on and so forth. What basically it tells you that the following

00:48:14 --> 00:48:16

are the lessons that you learned from the stories inshallah which

00:48:16 --> 00:48:17

you will read for yourself,

00:48:19 --> 00:48:22

that Allah subhanho wa taala, protected Musa alayhis salam and

00:48:22 --> 00:48:27

his people from Pharaoh and his oppression, right. And

00:48:30 --> 00:48:35

when he had actually started off as a child, who was being

00:48:35 --> 00:48:38

basically protected, so that he wouldn't be killed, and then

00:48:38 --> 00:48:40

suddenly he becomes the greatest

00:48:41 --> 00:48:44

source of death, you can say for Pharaoh. Number two.

00:48:46 --> 00:48:49

How he will the another thing you'll understand is how he was so

00:48:49 --> 00:48:51

beloved by the people.

00:48:52 --> 00:48:55

And the idea is that anybody that would see him would love him.

00:48:55 --> 00:48:56

Number three,

00:48:57 --> 00:49:01

it discusses that, while his mother lost him in a sense

00:49:01 --> 00:49:03

afterwards, although she had some access to as well which we will

00:49:03 --> 00:49:08

read into it will cause us, Allah subhanaw taala to miraculous

00:49:09 --> 00:49:13

methods miraculous means Allah gave him the best Torbay you could

00:49:13 --> 00:49:17

have in the royal household of the Pharaoh. And then still Allah made

00:49:17 --> 00:49:18

him the Prophet.

00:49:20 --> 00:49:23

That's why there's a poet who says that we're Musa the robber who

00:49:24 --> 00:49:28

Djibouti Luca, Pharaoh or Musa the robber who Pharaoh no Marcelo,

00:49:28 --> 00:49:32

right. And that's either lamb yoke, terribile Maru, who say the

00:49:32 --> 00:49:37

middle SLE for Harbor, Monroe, berhow Harbor millou. For Musella,

00:49:37 --> 00:49:41

the robber who feared for Musella, the robber who GBD, Luke, cafiero,

00:49:41 --> 00:49:44

or Musella, the robber who found no more sorrow, Allah knows best

00:49:44 --> 00:49:47

about the reality of this, saying that if a person has not been

00:49:47 --> 00:49:50

written as fortunate from eternity from in the color of Allah, then

00:49:50 --> 00:49:53

it doesn't matter who brings them up who gives to be undisciplined

00:49:53 --> 00:49:57

them, they all go to the they're basically all fail. So the Musa

00:49:57 --> 00:49:59

who was brought up by Gibreel, right

00:50:00 --> 00:50:03

comes a cafe and the Musa who is brought on by Pharaoh becomes a

00:50:03 --> 00:50:07

prophet a messenger. Who is this Musa that was built by Gibreel

00:50:07 --> 00:50:10

apparently Allah knows best the story if it's a reality or not,

00:50:10 --> 00:50:13

but in some extended I think maybe for the Israelite versions, talks

00:50:13 --> 00:50:17

about Samiti actually being a on a shipwreck with his mother, and

00:50:17 --> 00:50:20

then he survived. He is the only one who survived. And Gibreel Isom

00:50:20 --> 00:50:23

looked after him brought him up, Allah knows best. But Musa was

00:50:23 --> 00:50:26

definitely brought up by Pharaoh as we know the story, but he

00:50:26 --> 00:50:27

becomes a messenger.

00:50:28 --> 00:50:30

The several other things that you will learn from that Allah

00:50:30 --> 00:50:33

subhanho wa Taala gives him prophecy, Allah subhanaw taala

00:50:33 --> 00:50:38

speaks to him, and so on. Basically from you've got the

00:50:38 --> 00:50:42

majority, I would say probably say the majority now of the verses of

00:50:42 --> 00:50:45

the Surah, about Musa alayhis salam. However, then after that,

00:50:45 --> 00:50:50

there's some beautiful verses which always, you know, I love I

00:50:50 --> 00:50:54

just loved again, the sound, the rhythm of it is just perfect for

00:50:54 --> 00:50:55

the

00:50:56 --> 00:50:57

the content which is

00:50:58 --> 00:51:03

a graphic detail of the Day of Judgment. So Allah says in verse

00:51:03 --> 00:51:09

105, where's Luna? Gynecology, Bernie Falco? Leah, Cebu ha Rob

00:51:09 --> 00:51:15

Venus via via the Ruha car and soft soft lithography. Yo

00:51:18 --> 00:51:24

Yo, man easy. We are una de Ariela Are you are Jenna Warhol share it

00:51:24 --> 00:51:27

elsewhere. Tony Rockman, he further tests Moreau in

00:51:29 --> 00:51:32

Tokyo starts with a discussion on the mountains, because the

00:51:32 --> 00:51:34

mountains were the greatest things. That's why people are

00:51:34 --> 00:51:36

monka would actually say that, Oh, when your piano comes over, you

00:51:36 --> 00:51:38

will go on top of the mountain. They've never seen anything to

00:51:38 --> 00:51:41

destroy a mountain no flood nothing. That's why Allah is then

00:51:41 --> 00:51:44

saying they ask you about the mountain say that they will be

00:51:44 --> 00:51:47

blown right apart and then we've got numerous they will just be

00:51:47 --> 00:51:50

scattered in other ways that they will become like cotton wool,

00:51:50 --> 00:51:54

nothing. And then you will see the land will be just totally flat.

00:51:54 --> 00:51:59

You won't see under right image, um, that you will see absolutely

00:51:59 --> 00:52:01

no crookedness. No upper down, even if you measured it with a

00:52:01 --> 00:52:04

mechanical instrument, you would basically see it's going to become

00:52:04 --> 00:52:06

completely flat. And then it's going to say that's going to be

00:52:06 --> 00:52:10

the day of huge humility, the eyes will be downcast and so on and so

00:52:10 --> 00:52:14

forth. Right, extremely graphic description of the Day of

00:52:14 --> 00:52:19

Judgment. Then Allah subhanho wa Taala talks about the Quran, how

00:52:19 --> 00:52:21

Allah subhanaw taala revealed the Quran and how he brings the

00:52:21 --> 00:52:24

various different discussions in there for people to benefit from.

00:52:25 --> 00:52:28

Then after that starts the discussion of Adam Alayhis Salam,

00:52:28 --> 00:52:32

right after about the judgment. Again, the story begins with Adam

00:52:32 --> 00:52:36

Alayhis Salam, and how the angels were told to prostrate and they

00:52:36 --> 00:52:41

did, whereas IBLEES didn't. And then Allah says very clearly for

00:52:41 --> 00:52:45

Kula Adam, right? We said, Oh, Adam, in the Heather, I do when

00:52:45 --> 00:52:45

like,

00:52:47 --> 00:52:52

this is your enemy. Right? What is Odjick and of your enemy of your

00:52:52 --> 00:52:55

spouse as well, and make sure that they don't take you out of

00:52:55 --> 00:52:59

paradise. So that you will become you will go into misfortune,

00:52:59 --> 00:53:02

right? And so on, the discussion carries on.

00:53:03 --> 00:53:07

And the story is mentioned about them and, you know, taking what

00:53:07 --> 00:53:10

they eating from the Apple or whatever it was that they had

00:53:10 --> 00:53:13

eaten from. And thereafter.

00:53:14 --> 00:53:20

Allah subhanaw taala discusses the punishment, woman order and decree

00:53:20 --> 00:53:23

now let me just before I get to that, I just want to mention a few

00:53:23 --> 00:53:27

other points out a few other verses to you.

00:53:28 --> 00:53:32

That are very, that are very inspirational. For me at least.

00:53:33 --> 00:53:35

Again, there's a lot of inspiration here. There is woman

00:53:35 --> 00:53:40

till kabhi Amin, aka Musa. What is that in your hand, used to carry a

00:53:40 --> 00:53:44

staff or a collar here, I say. Now, the owner mentioned here that

00:53:44 --> 00:53:45

Allah asked him what's in your hand, he could have just said,

00:53:45 --> 00:53:50

this is my stuff. But he starts on this long discussion. It's my

00:53:50 --> 00:53:51

staff. I

00:53:52 --> 00:53:57

hold on to it. Right, I take support from it. I use it to

00:53:57 --> 00:54:01

basically gather leaves for my, you know, for my animals, and I've

00:54:01 --> 00:54:04

got lots of other Why did he go on he just wanted to prolong that

00:54:04 --> 00:54:07

discussion. So you know, when you finally get to speak to somebody

00:54:07 --> 00:54:10

been spending to speak to a long time, right, you know, like, you

00:54:10 --> 00:54:16

just start speaking, well, Allahu Allah. Then, verse 26, tells us

00:54:16 --> 00:54:19

this famous dua, which anybody who's having difficulty

00:54:19 --> 00:54:23

articulating, speaking, and it's also a dua for those who have a

00:54:23 --> 00:54:26

stuttering problem. And also for those who just can't gather their

00:54:26 --> 00:54:30

thoughts, right, who have maybe a problem concentrating and

00:54:30 --> 00:54:34

articulating their point well, this is a dua they should read.

00:54:34 --> 00:54:38

Color rubbish, not color color means he said, rubbish rally so

00:54:38 --> 00:54:44

the uasc really, Emery was LuLaRoe CODATA, Melissa Annie of color who

00:54:44 --> 00:54:51

casually which is expand for me my best breast, make my matter easy

00:54:51 --> 00:54:57

for me and remove this knot from my tongue so that they can

00:54:57 --> 00:55:00

understand me. So when you're good

00:55:00 --> 00:55:03

going into a discussion where you want to, you know, try to make

00:55:03 --> 00:55:06

amends while you're trying to convince somebody to do the right

00:55:06 --> 00:55:08

thing. This would be a perfect door, even if you don't have a

00:55:08 --> 00:55:11

stutter. It's a good door to make where you want to give a message.

00:55:11 --> 00:55:14

It's a very good door. When your ally was here, I mean early and

00:55:14 --> 00:55:17

make their for me, my minister from my family, which is how rune.

00:55:18 --> 00:55:20

I mean, you can do that, then maybe you get a hold on as a

00:55:20 --> 00:55:23

brother. Right? But that's not part of that, you know, for what

00:55:23 --> 00:55:25

purpose for what we're seeing.

00:55:26 --> 00:55:28

The other thing that I want to point out the other verse I want

00:55:28 --> 00:55:33

to point out is, a lot of the time Muslims asked, okay, so what do

00:55:33 --> 00:55:37

you guys believe? What's your belief about Christians, about

00:55:37 --> 00:55:41

Jews about atheists that where they're going to go? And if you're

00:55:41 --> 00:55:44

in an interfaith forum, it gets quite difficult to answer that

00:55:44 --> 00:55:47

question in an honest way. Because Allah mentions very clear clearly

00:55:47 --> 00:55:51

where people are supposed to go, right? We've got a few isolated

00:55:51 --> 00:55:55

opinions of like Ghazali about certain types of disbelievers and

00:55:55 --> 00:55:58

then an ignore RV and so on. But otherwise, the majority I mean,

00:55:58 --> 00:56:01

it's very clear what's mentioned in the Quran, but it's sometimes

00:56:02 --> 00:56:05

not, it's sometimes a difficult answer to give. And the best

00:56:05 --> 00:56:08

answer, to be honest, is taught to us by Musa Salam.

00:56:09 --> 00:56:13

Allah teaches us in the Quran as Musa Ali salaam Zanza. So now,

00:56:13 --> 00:56:16

when he when he challenged the Pharaoh and says that I've got,

00:56:16 --> 00:56:19

you know, I'm coming from Allah subhanaw taala. I've got these

00:56:19 --> 00:56:20

miracles and so on.

00:56:21 --> 00:56:26

So Pharaoh and them they asked him a few questions for Morocco, Maya

00:56:26 --> 00:56:30

Musa. So he what Who is your Lord? And that's from verse 49. Right?

00:56:30 --> 00:56:31

So check these out.

00:56:32 --> 00:56:35

Who is your Lord? So he answers that. Then he asked the question

00:56:35 --> 00:56:40

because he wants to say from our Babu Curonian Gula. Okay, so if

00:56:40 --> 00:56:42

you're saying that all of these people had the wrong faith, then

00:56:42 --> 00:56:45

what about all the earlier generations? So he wants him to

00:56:45 --> 00:56:46

probably say something bad so that

00:56:48 --> 00:56:50

the people there, they're going to think that oh, they're saying bad

00:56:50 --> 00:56:54

things about my forefathers about their forefathers? So he gives an

00:56:54 --> 00:56:55

answer to that.

00:56:57 --> 00:57:01

From our Bible, kurunegala So that is the question that what's going

00:57:01 --> 00:57:04

to happen to people who've died basically from another faith. So

00:57:04 --> 00:57:09

these dances he gives, He says, Call I will move the rugby fee

00:57:09 --> 00:57:12

kita bien, la el de Loup, rugby, whether

00:57:13 --> 00:57:18

the knowledge of that is with my lord in a in a record.

00:57:19 --> 00:57:24

My Lord never deviates, never goes astray and does not forget.

00:57:25 --> 00:57:29

Allah knows best you can just literally just say that knowledge

00:57:29 --> 00:57:32

is with Allah. No, but we want to know what it is when that

00:57:32 --> 00:57:33

knowledge is Allah.

00:57:34 --> 00:57:37

Right. And if you've got the time to explain it in a nuanced way,

00:57:37 --> 00:57:39

then you should explain it as mentioned in the Quran.

00:57:41 --> 00:57:45

Okay, another verse is, some of you many of you will actually know

00:57:45 --> 00:57:50

this if you've been to graveyards, is the verse 55 minha, halacha

00:57:50 --> 00:57:54

intercom or Viharn or Edo calm? I mean, hello collegial calm, Daraa

00:57:54 --> 00:57:57

and okra, that's the DUA you read when you're throwing the, the soil

00:57:57 --> 00:58:01

in over a disease when you burying them from it, meaning from the

00:58:01 --> 00:58:08

soil we created you and to it, we are returning you. And from it, we

00:58:08 --> 00:58:13

will take you out and extract you resurrect you once again. Then

00:58:13 --> 00:58:19

after that, a really important emotional point is verse 67. You

00:58:19 --> 00:58:24

know, when he was challenged by the magicians, so you've got this

00:58:24 --> 00:58:29

huge army of magicians in front of you and your single individual. So

00:58:30 --> 00:58:35

it's very, very clear here Musala salaam it says about him in verse

00:58:35 --> 00:58:38

67. For Oh Josephine FC he he further Musa

00:58:39 --> 00:58:41

he felt fear in his heart.

00:58:42 --> 00:58:43

How am I going to do this?

00:58:44 --> 00:58:48

And then wonderful this is to teach all of us a lesson. When you

00:58:48 --> 00:58:54

are confronted by a difficult task on the half in Nikka. Tell Allah

00:58:54 --> 00:58:57

when you got Allah with you, behind you, Allah we said to him,

00:58:58 --> 00:59:02

do not fear. You are going to be elevated. You're going to be up,

00:59:02 --> 00:59:06

you're going to win, basically. And then he told him what to do.

00:59:06 --> 00:59:09

So always when you're in that situation, don't get worried. Call

00:59:09 --> 00:59:13

on to Allah subhanho wa Taala yah, Robbie. Right. Yeah, rugby.

00:59:15 --> 00:59:19

Yeah, Allah. Yeah, Latif and inshallah Allah will help you.

00:59:20 --> 00:59:23

Nothing wrong with having fear in your heart. But when you do have

00:59:23 --> 00:59:28

that fear, then turn to Allah subhanaw taala verse 82, huge,

00:59:28 --> 00:59:32

huge mashallah huge, gives you huge hope again.

00:59:33 --> 00:59:37

We're in Neela, third on lemon turbo. And we're emila soya Hunter

00:59:37 --> 00:59:43

Mata I'm how far not just go for not just raffir. Allah uses all of

00:59:43 --> 00:59:47

these types. And one of them means who just forgives another one

00:59:47 --> 00:59:49

means who forgives frequently another one we forgive abundantly.

00:59:49 --> 00:59:54

The one who forgives huge sins of afar is an exaggerated version of

00:59:54 --> 01:00:00

often, I'm going to be forgiving, oft forgiving of those who secret

01:00:00 --> 01:00:03

repentance and who believe and who do good deeds from matter and then

01:00:03 --> 01:00:06

they are guided. Just Well I remember the first time when I

01:00:06 --> 01:00:11

focused on it since then it's, you know, it has an impact. Allah says

01:00:11 --> 01:00:16

in verse 124, while I'm in our other and decree for in Allah

01:00:16 --> 01:00:21

humeri Schatten banca the one who stays away from my remembrance

01:00:21 --> 01:00:25

donor ignores my remembrance, the one who shuns my remembrance, he

01:00:25 --> 01:00:28

is going to have a tough life And subhanAllah so many people have

01:00:28 --> 01:00:31

come and they've said, you know, I've got the money, I've got

01:00:31 --> 01:00:36

everything I've got material means, but I have a problem in my

01:00:36 --> 01:00:40

heart, not a kadhi not a cardiological or not, not not like

01:00:40 --> 01:00:43

a heart condition of that sort spiritual problem. I have, I can't

01:00:43 --> 01:00:47

sleep. I have no respite, I have no contentment, I have no

01:00:47 --> 01:00:52

satisfaction. I have no tranquility and basically start

01:00:52 --> 01:00:55

some dhikr of Allah remember Allah throughout your day in different

01:00:55 --> 01:00:59

means. Otherwise Allah says you're gonna get a difficult life. My

01:00:59 --> 01:01:06

Isha and dunka like a constricted life. And finally, the last few

01:01:06 --> 01:01:12

verses of the Surah 131. Allah is saying Latin would then nine acre

01:01:12 --> 01:01:16

Elam and Medina B as well as a minimum. Do not extend your vision

01:01:16 --> 01:01:19

and your gaze towards those that we've given various different

01:01:19 --> 01:01:24

luxuries and bounties and or luxury or comforts in the world.

01:01:24 --> 01:01:27

Zahara. Tell hayati dunya. We're just adornments of the world.

01:01:29 --> 01:01:32

left in our home fee. We've done this to test them and try them and

01:01:32 --> 01:01:36

punish them. What is Cora bigger hydro aapko

01:01:37 --> 01:01:42

the sustenance of your Lord is superior and much further goes

01:01:42 --> 01:01:47

much further, more everlasting. And then Allah says in order to

01:01:48 --> 01:01:51

command the prophets, Allah what more halacha be Salah T what's the

01:01:51 --> 01:01:56

big idea? Command your family to do prayer and stay regular on it.

01:01:57 --> 01:02:00

Learn as a Luca disco nananana Zuko galachipa to the taqwa. And

01:02:00 --> 01:02:04

finally, the last verse, the prophets Allah was told to tell

01:02:04 --> 01:02:09

them call Kulu Mata Robison, Fatah Basu, you know, you everything is

01:02:09 --> 01:02:12

being awaited your way you can wait as well, to see what the

01:02:12 --> 01:02:16

situation is going to be faster Tyler moon and US Hubble serratus,

01:02:16 --> 01:02:23

we will monitor and you will soon learn who is who are those of the

01:02:23 --> 01:02:27

balanced path and those who are guided. So we ask Allah to make us

01:02:27 --> 01:02:30

of the guided ones. Let's just have a quick recap. As I said, it

01:02:30 --> 01:02:34

starts off with the story of Zulu contain, then Surah two calf

01:02:34 --> 01:02:40

begins. And it begins sort of ends rather with the discussion about

01:02:40 --> 01:02:44

Allah subhanaw taala and being present in front of Allah and then

01:02:45 --> 01:02:50

how his words will never end despite how much resource you

01:02:50 --> 01:02:55

provide. Then Allah subhanaw taala you see one thing that I'm going

01:02:55 --> 01:02:59

to, I'm going to give you two things, two tasks to do for

01:02:59 --> 01:03:00

yourself, right.

01:03:01 --> 01:03:05

And you can respond on Twitter if you want to, otherwise, it's fine.

01:03:05 --> 01:03:12

Number one, the word Rama in its various forms, right? in its

01:03:12 --> 01:03:16

various forms is mentioned about 18 times in sort of medium.

01:03:17 --> 01:03:22

So find them all and see what reasons are being given to receive

01:03:22 --> 01:03:26

mercy and maybe inshallah will be given that as well. So that's one

01:03:26 --> 01:03:31

thing 18 times that. Number two, there are five mentions of our

01:03:31 --> 01:03:35

benefits of Taqwa that's mentioned in the Surah not directly kind of

01:03:35 --> 01:03:39

indirectly. Try to find those try to figure those out, and inshallah

01:03:39 --> 01:03:42

that will be of benefit as well. Anyway, then the story starts off

01:03:42 --> 01:03:45

with the story of sexuality salaam, then the story of the

01:03:45 --> 01:03:50

birth, the birth of Eastside Islam with with Maria Maria salaam, and

01:03:50 --> 01:03:53

then there's Ibrahim Ali salaams, discuss with his father and living

01:03:53 --> 01:03:58

on then other prophets are mentioned. Then, importance of

01:03:58 --> 01:04:01

thinking about all the characteristics and details about

01:04:01 --> 01:04:04

those prophets that Allah subhanaw taala has mentioned, about telling

01:04:04 --> 01:04:07

the family to pray, Salat, and give Zakat and so on. Then after

01:04:07 --> 01:04:10

that, there's a discussion about being presented on the Day of

01:04:10 --> 01:04:14

Resurrection, and so on. Then, it's the discussion in surah Taha

01:04:14 --> 01:04:18

begins and majority of that is the discussion of Musashi, salaams

01:04:18 --> 01:04:23

life and the various different incidences in in different parts

01:04:23 --> 01:04:26

of it. The discussion of Samiti and everything, I don't need to

01:04:26 --> 01:04:29

recap all of the incidents of Musa Ali Salaam.

01:04:31 --> 01:04:36

But then, the last section, again discusses presentation in front of

01:04:36 --> 01:04:40

Allah subhanaw taala on the day of judgment for everybody, and remind

01:04:40 --> 01:04:45

of people to be protected from the shaytaan because he's an enemy.

01:04:46 --> 01:04:51

Right? And finally, Allah subhanaw taala says, to not look at those

01:04:51 --> 01:04:55

who have been given more than you and also to tell your family and

01:04:55 --> 01:04:59

to encourage your family to remain very firm on prayer in the right

01:04:59 --> 01:04:59

way.

01:05:00 --> 01:05:03

So we ask Allah subhanaw taala to make us and our entire progeny

01:05:03 --> 01:05:07

until the Day of Judgment, those who will be of the establishes of

01:05:07 --> 01:05:10

the prayer in sha Allah, and may Allah subhanaw taala make the

01:05:10 --> 01:05:16

remaining of this easy for us and bless us with it. Alhamdulillah

01:05:16 --> 01:05:20

I've received several messages of VeriSign today a brother who's

01:05:20 --> 01:05:24

blind he actually called me and that really touched me as well

01:05:24 --> 01:05:27

that he's that he's been given an opportunity to learn. Of course,

01:05:27 --> 01:05:30

the task is difficult, right to study the Quran. But as Allah

01:05:30 --> 01:05:33

subhanaw taala says, at the beginning, the prophets of Allah

01:05:33 --> 01:05:36

is some of Torah and the prophets, Allah some used to make his best

01:05:36 --> 01:05:41

effort to fulfill the rights of the Quran. It takes time to

01:05:42 --> 01:05:46

prepare this, to deliver it. It takes time for you to sit and

01:05:46 --> 01:05:50

listen for you to be patient to listen, right and so on. But we

01:05:50 --> 01:05:53

ask Allah subhanaw taala to give us the rewards, even though our

01:05:54 --> 01:05:58

efforts are weak and we have shortcomings and allow allow us to

01:05:58 --> 01:06:01

finish the rest of it and make this Ramadan better than any

01:06:01 --> 01:06:05

Ramadan before it's an allow this to be the beginning of the journey

01:06:05 --> 01:06:08

of the Quran for us and the advancement of it. Well, if you

01:06:08 --> 01:06:11

read that one Al hamdu Lillahi Rabbil Alameen desert Kamala

01:06:11 --> 01:06:13

Harris salamati como Rahmatullah.

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