Abdur Rahman ibn Yusuf Mangera – Tafsir of the Whole Qur’an in 30 Hours (Commentary) Part 16

Abdur Rahman ibn Yusuf Mangera
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The "hasn't been enough" concept is important in conflict between faith and world order, with references to deeds, religion, and references to figures. The importance of learning and learning to strengthen one's faith before starting Islam is emphasized, along with the Surah and its significance in the Bible. The transcript provides a recap of various verses and references to the Surah212, including the story of sexuality, the story of sexuality, and the story of the birth of Eastside Islam, emphasizing the importance of words in communication and not speaking negatively about people.

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			All the will him in a shape or
neurology maybe Smilla Rahmanir
		
00:00:06 --> 00:00:08
			Rahim
		
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			Allah Allah aku laka in Nikola
Tesla helping your American your
		
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			Sadara color
		
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			took shape him buried her fella to
saw Hey Bernie for the buffalo
		
00:00:24 --> 00:00:26
			terminal Dooney Ruth
		
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			Paula Cole hat is
		
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			Korea tennis.org
		
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			About for about a year for whom
for Wi Fi G darling URI do ie talk
		
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			Boffa comm coin fellowship let the
have already heard your call gonna
		
00:00:56 --> 00:01:03
			know shit the whole the IE edge
era call fiero Kobe knee we're
		
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			bienick So we're gonna be okay.
Beta we Lima. dystopia early? He
		
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			saw the
		
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			hamdu Lillahi Rabbil Alameen wa
Salatu was Salam o Allah say you
		
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			didn't more serene vida de he was
Sarpy or Baraka was a limiter
		
00:01:19 --> 00:01:23
			Sleeman girthier en la Iommi been
a murdered
		
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			Hamdulillah we are finishing off
sortal Calf today and starting the
		
00:01:32 --> 00:01:35
			60s Jews of the Quran. So we're
over the halfway mark in sha
		
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			Allah, Allah facilitate the second
half as he facilitated the first
		
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			half. And in the 60s Jews, there's
the rest of sorbitol calf for a
		
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			few pages. And then after that
comes sort of Maryam, the entire
		
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			sort of media which is relatively
short surah and then a slightly
		
00:01:56 --> 00:02:01
			larger sort of sort of Taha, which
is also entirely in the 60s Jews.
		
00:02:01 --> 00:02:04
			So we're going to be looking at
the rest of gaff, and then Meriam
		
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			and then Surah surah Taha May
Allah subhanho wa Taala
		
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			facilitate. So we've discussed a
lot of Surah Toka already, that
		
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			contains three larger stories that
deal with the main topics of
		
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			materialism, and materialism and
Islam of faith in general. And
		
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			they had three, aside from the
three major stories, they had the
		
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			three you can say,
		
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			examples, out of which one was
like a story anyway. So we've done
		
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			all of those. We've just got the
last story left, which is the
		
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			codename story. But as we start
from verse 75, which is the
		
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			beginning of the 60s Jews, that's
still a continuation of Musa and
		
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			Haider Ali salaam story. Having
said that,
		
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			if you've already been able to
figure out what the lesson is, in
		
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			each of the stories relating to
faith and materialism
		
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			what is the what is the lesson in
each of these stories if you've
		
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			been able to fit I mean, they
weren't about materialism, but
		
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			what what aspects Exactly. So I
think if you if you think of it
		
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			deeply the story of of the curve
of the people of the cup, as How
		
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			will give those people their story
is more about firmness of faith,
		
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			firmness on faith in the face of
just persecution, or danger, or
		
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			aggression. The story or the
example of the person with the
		
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			with the gardens, that was clearly
about wealth, that was clearly
		
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			about becoming misguided or
deluded by wealth and thinking
		
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			that that's going to help you out
and give you the security that you
		
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			require. And even though the
person was a person of faith,
		
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			supposedly, then number three,
this story of Musa alayhis salam
		
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			and Heather Alehissalaam.
		
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			We will discuss what the main
lesson from that is. And then we
		
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			have the story of Little codename.
And again, we can discuss the main
		
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			story or the main gist of that
story is as well related to the
		
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			tension between faith and
materialism. So anyway, the story
		
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			of Musa alayhis salam, which we
discussed yesterday anyway, with
		
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			Heather Alehissalaam. The idea was
that he was going to tell him the
		
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			story, and he or well, from vs 79.
He tells him the reasoning and I
		
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			think we went through the
reasoning yesterday anyway, so we
		
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			really don't need to discuss this
again. He gave him the reasons for
		
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			why he did the three different
acts. Right. Now, let us start
		
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			from West Aluna and Zilker nine,
which is verse 83. And that is
		
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			where the last story begins. After
that, there's a just a round up
		
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			and advice of the prophets are
loaded to the prophets Allah Islam
		
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			and about Allah subhanaw taala. So
as everyone can Zilker name Khalsa
		
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			at Lu ra caminho Decra. They also
ask you remember there are three
		
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			questions that the they had asked.
The people of MK had gone to the
		
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			Bani Israel because they were
people of the book and he said
		
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			give us some questions that we can
ask. So these were three of the
		
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			questions, the rule and this and
the curve.
		
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			The Prophets Allah Allah Islam and
well the Quran reveals in detail
		
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			two of them and about the rule he
gave the general general kind of
		
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			answer which we covered yesterday.
So now this is dual codename, they
		
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			asked you about little Khan nine
cool say that I will recite to you
		
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			the mention of it that account of
it, I will let you know. So the
		
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			discussion there is that this was
a very long time ago and some
		
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			people have maybe even argued that
this is a time of the Pangea that
		
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			BS basically means when the
continents were together Allah
		
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			knows best I haven't got enough
research to determine that for
		
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			myself. But there are some people
say that this is when all the
		
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			continents were together huge
super continent. They call it the
		
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			Pangea such so many million years
ago, that is basically when
		
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			Morocco today is next to New
Jersey literally a few miles away
		
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			right next to each other if you
put the jigsaw together, but
		
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			anyway, either way, whatever it
is, because the way the discussion
		
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			is, and they've taken from that
discussion, but it's not
		
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			necessarily that that has to be
the case. Because what it mentions
		
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			about little codename is that
Allah subhanaw taala says that
		
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			we'd given him you know, one of
the really special things about
		
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			Zuko nine is that he was kind of
the Super King. Like he was the
		
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			super ruler over everything,
right, and everything was
		
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			seemingly under his control. And
he was very powerful. But aside
		
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			from being powerful, and having
everything at his disposal, the
		
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			thing that was very interesting
about him that sets him apart,
		
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			which is basically the lesson to
draw from here is that he was a
		
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			person of faith. He was a person
of consideration. He was a person
		
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			of care, right, which is the true
traits of a ruler of rule and
		
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			ruler. So the to tell you the
story in brief.
		
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			He first goes hotter either at the
barista Baba, he took the he took
		
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			a course. And Hatha is a bit of a
mockery by shrimps. So you learn
		
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			that from verse 86, he goes
towards the west first Margarita
		
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			Shamsi to basically where the sun
is going to set, right. So that's
		
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			in the place of the setting of the
sun. And he found, I mean,
		
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			basically, he found some people
there, and there was an
		
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			interaction there. Then after that
he had east, right, he takes care
		
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			of the West versus he then takes
care of the East. Then it says,
		
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			again, he took another path. So he
was going on these expeditions, it
		
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			seems you took the third time. And
at that time, it says had that
		
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			either Bella Bina said Dean, where
he got to a place which may have
		
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			been in between the two in another
direction, but it was a place
		
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			between two barriers. And then he
found that people who could
		
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			they will seem to be very
primitive people, but they were
		
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			under oppression. There was
another tribe that used to live
		
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			close by who just violent like
savages, I mean, worse than
		
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			savages. When you hear the
description of these and they were
		
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			the Yajima jooge The God Magog.
They were the government of the
		
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			tribe was the grog Maga they were
basically just really terrorizing
		
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			these people. So when he got to
this place, these people complain,
		
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			so he said, Okay, fine. They said,
well, we'll pay you for this. He
		
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			says, what Allah has given me,
Kodama McCann, ni fi here, Rob be
		
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			higher on that which my Lord has
enabled me with is a superior. But
		
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			I just need some help from you. So
basically, he said, he built a
		
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			huge
		
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			barrier, you could say, and he
filled it with metal and all sorts
		
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			of stuff, right, with various
different types of material
		
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			because it talks about them having
to melt it down, to be able to
		
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			fill it up. And basically the idea
is that they Allah then says in
		
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			verse 57, from a star or any of
Heroux, who am a star, Allahu
		
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			Nakaba, they've not been able to
basically jumped over it. And
		
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			they've not been able to make a
hole in it. And every day
		
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			according to the Hadith, they try,
right, and then after that, they
		
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			go to sleep. And as the Hadith
mentioned, the wall goes back to
		
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			normal. So whatever they've done
every day because it's a promise
		
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			of Allah, that they're not going
to come out until the Day of
		
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			Judgment is nigh. And when that
happens, they will then come out.
		
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			That's why Allah subhanaw taala
then says in verse 98, called her
		
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			the Rama to me, Robbie, for Elijah
Dora be gyla, who the co worker
		
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			and Robbie haka Allah will
obliterate it when it comes to
		
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			when it comes to the time. And
otherwise this was the mercy for
		
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			them. And then when they come,
there's the whole story which is
		
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			not which is one of the signs of
the day of judgment where Sid
		
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			salaam will initially be helpless
against them until he will make a
		
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			DUA and after they've done all
their ravaging then Allah subhanaw
		
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			taala will send something by which
they will all die. That's why
		
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			Allah says we're talking about the
homeodomain EV moves up Belding
		
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			when we feel healthy sorry for
Gemma Anna whom Gemma This then
		
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			takes us to the Day of Judgment in
general. Now, who is this little
		
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			car name literally little car
name, Karan means a horn. So car
		
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			name means the dual which is the
double horn or two horns and
		
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			generally the idea is you have two
horns. Now generally when you're
		
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			talking about two horns that
brings about the idea of the devil
		
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			but here this is a person is far
		
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			From being the devil, the means
the possessor of two horns, the
		
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			one who sports two holes, two
horns rather, the some people have
		
00:10:07 --> 00:10:10
			tried to claim that this is
actually Alexandria, because
		
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			they've taken from the idea that
he was such a super ruler that he
		
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			had everything under him. So that
means he must have been Alexandria
		
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			because they say Alexandria was
one of the biggest rulers, or had
		
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			the largest expanse of land. Allah
subhanaw. Taala knows best. The
		
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			problem is that Alexandria,
Alexander was of Macedonia was
		
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			actually not a believer, right.
Whereas this one, little codename
		
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			is a believer. Now the point is
that you can go to great depths to
		
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			figure out, you know, who he was,
and what possibly who it possibly
		
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			was, and so on. But it'd be a
waste of time, because it doesn't
		
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			add anything to the objective of
what the story is being told here
		
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			for it's not to try to figure out
who he wasn't what he looked like
		
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			and what he wore, and what his
favorite food was, but more about
		
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			the the point of again, when you
have a rule, so that no see her in
		
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			this case is the rule aspect.
Right. And as we mentioned, we
		
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			talked about the story of Musa
alayhis salam. The main aspect of
		
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			the story of Musa Ali Salaam is
the fitna of knowledge that we
		
00:11:07 --> 00:11:10
			have too much data, too much
knowledge, and that gives you a
		
00:11:10 --> 00:11:13
			superiority complex. And this
happens a lot. You've got lots of
		
00:11:13 --> 00:11:17
			people out there who think they
know a lot. Allah included, and
		
00:11:17 --> 00:11:20
			that is the challenge for them,
that they don't look down upon
		
00:11:20 --> 00:11:22
			others. They don't think they're
superior to others. They don't
		
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			humiliate others, they don't
denigrate others, and they
		
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			basically act according to the
wisdom of their knowledge. So
		
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			that's the understanding of that.
So you've got the religion in one
		
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			of them the faith, you've got
wealth, the fitna of wealth, you
		
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			the trials of religion, the fitna
of wealth, the fitna of knowledge.
		
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			And the last one was the fitna of
leadership rule authority. Right.
		
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			So that's where we get now the
final section of the surah is a
		
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			hassy ballerina Cafaro. And you're
talking to a buddy mean Dooney
		
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			earlier in Naja Hannah Malika
Felina Newsela. There are several
		
00:11:57 --> 00:12:00
			different themes that are
mentioned in this last point
		
00:12:00 --> 00:12:04
			distinction between the people of
paradise, the people of *, and
		
00:12:04 --> 00:12:09
			Allah says, as he says in 107 in
Alladhina amanu I mean, no, Saudi
		
00:12:09 --> 00:12:13
			had Canada home, Jana told
Ferdowsi Newsela people who
		
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			believe and do good deeds for them
is genital fear dose as a place
		
00:12:17 --> 00:12:23
			for living a hard Idina fie her
Liahona and her havila Right,
		
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			they're gonna stay in there
forever, they will not want to
		
00:12:25 --> 00:12:29
			move from their view a few other
things. Allah subhanaw taala is
		
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			very beautiful. You should read
this last part for yourself. Allah
		
00:12:31 --> 00:12:36
			says in verse 103, called Nibiru
Campbell X arena Armada, say tell
		
00:12:36 --> 00:12:40
			him should I tell you Should I
inform you of the one who's most
		
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			lost in terms of his deeds?
Alladhina Dola Sahil hayati dunya
		
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			all of the efforts in the in the
life of this world have gone to
		
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			vain when Yes, the guna unknown
UFC known as sunnah. That's the
		
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			that's the shocker. That's
basically the part that's really
		
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			serious for us is that they think
that they were doing good.
		
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			They think they were doing good.
And there's a lot of people out
		
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			there who are doing things. And
either because they have no
		
00:13:05 --> 00:13:08
			sincerity, or because they may
have sincerity, but they're doing
		
00:13:08 --> 00:13:10
			it wrong. It's against Islam, but
they're doing they're thinking
		
00:13:10 --> 00:13:14
			they're helping Islam Subhanallah
they used to think they were doing
		
00:13:14 --> 00:13:17
			good, but all of that is going to
be redundant, it's going to go to
		
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			vain. And that's where Allah says
that for habitat, Amma Lu, the
		
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			deeds are all going to be
canceled. So I think that's it the
		
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			last, the last two verses then
Allah subhanho wa Taala is talking
		
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			about
		
00:13:28 --> 00:13:32
			Allah's words. And this obviously
comes down there was a case and a
		
00:13:32 --> 00:13:36
			reason for the revelation of this
verse, which we don't want to get
		
00:13:36 --> 00:13:39
			to, but you can read about in the
tough series. Basically what Allah
		
00:13:39 --> 00:13:44
			subhanaw taala is saying that if
all the oceans were ink, in order
		
00:13:44 --> 00:13:48
			to write down all the words of
Allah subhanaw taala, then all of
		
00:13:48 --> 00:13:52
			those oceans would be depleted
before Allah's words could be
		
00:13:52 --> 00:13:57
			completed. Allah's words are
infinite, all the oceans, either
		
00:13:57 --> 00:14:00
			this means the words of Allah or
the praise of Allah, you cannot
		
00:14:00 --> 00:14:04
			complete would not be completed,
even if you use everything well.
		
00:14:04 --> 00:14:08
			Oh jitna be Mythili he muda even
if you were to bring a similar
		
00:14:08 --> 00:14:11
			amount, another seven oceans, it's
just an example. It's just not
		
00:14:11 --> 00:14:14
			going to happen. Many of us have
dealt with this in great detail.
		
00:14:15 --> 00:14:19
			And that's why the last verse is
from uncanny or Julia kohlrabi
		
00:14:19 --> 00:14:21
			Kalyanaraman and soya
		
00:14:22 --> 00:14:26
			the one who wants to meet who
wants who is hoping for the
		
00:14:26 --> 00:14:30
			meeting with his Lord, then he
should do good deeds. While you
		
00:14:30 --> 00:14:34
			should be able to Robbie he had in
the worship of his Lord, he should
		
00:14:34 --> 00:14:38
			not ascribe any partners. May
Allah grant us pure belief.
		
00:14:39 --> 00:14:43
			Basically the the final lesson
from Zulu codenamed story was
		
00:14:43 --> 00:14:48
			obviously, the fact that when
you're a person of authority, then
		
00:14:48 --> 00:14:51
			just as these different people
asked him for different things,
		
00:14:51 --> 00:14:55
			both he was firm in some places he
had to punish, in some places he
		
00:14:55 --> 00:14:58
			had to forgive in some places. If
you read the story, you'll see
		
00:14:58 --> 00:14:59
			then in the final one we had to
have
		
00:15:00 --> 00:15:04
			She helped them. And he used many
of his own resources as well. And
		
00:15:04 --> 00:15:07
			he took help with them. That gives
you a number of different lessons
		
00:15:07 --> 00:15:10
			from that as well that when you're
in a position of authority, you
		
00:15:10 --> 00:15:13
			need to have the empathy and you
need to have the real concern you
		
00:15:13 --> 00:15:15
			don't just take it to fill in a
position
		
00:15:17 --> 00:15:23
			hamdulillah now we begin sort of
Maryam, small to medium is a very
		
00:15:23 --> 00:15:28
			well known Surah because a lot of
new Muslims or non Muslims in
		
00:15:28 --> 00:15:32
			fact, this is the sort of the kind
of pointing that they point the
		
00:15:32 --> 00:15:34
			non Muslims to when they want to
read part of the Quran. But you
		
00:15:34 --> 00:15:37
			have to remember that a story of
Maria Maria Islam is not just
		
00:15:37 --> 00:15:40
			here. It's also in Surah Al
Baqarah. asserted earlier Imran
		
00:15:40 --> 00:15:45
			Radha sort of Allah Imran holds a
large detail as well. And here,
		
00:15:45 --> 00:15:49
			there's other aspects of the
detail of Mariam Ali Salam story
		
00:15:49 --> 00:15:52
			as well. But the way it starts is
again, it starts with the it's a
		
00:15:52 --> 00:15:56
			murky Surah with 98 verses, so
still around the it's still in the
		
00:15:56 --> 00:16:00
			hundreds, and it has just six
sections. So it's quite small
		
00:16:00 --> 00:16:04
			because we need to get to sort of
Taha and just like with other
		
00:16:04 --> 00:16:08
			murky sewers, it's gonna discuss
fundamentals and basics, like the
		
00:16:08 --> 00:16:12
			Oneness of Allah, and
resurrection, and reward and
		
00:16:12 --> 00:16:16
			punishment and so on. But this
surah is actually full of the
		
00:16:16 --> 00:16:20
			stories of Prophets, right? It's
got several discussions, mainly
		
00:16:20 --> 00:16:20
			about
		
00:16:22 --> 00:16:23
			both this one and
		
00:16:25 --> 00:16:28
			Taha is also about prophets. In
fact, mme and Pa are considered to
		
00:16:28 --> 00:16:31
			be like Sister sewers, right? Very
similar themes and so on, which
		
00:16:31 --> 00:16:35
			we'll discuss a bit later. Now,
the discussion here is that the
		
00:16:35 --> 00:16:42
			first the first prophet that is
discussed is the karate Salaam.
		
00:16:42 --> 00:16:43
			Allah says
		
00:16:44 --> 00:16:52
			her Yeah, I saw the Quran, Matthew
Rob Baker either who is actually
		
00:16:53 --> 00:16:58
			mazing right. The Quran, Matthew
Rob Baker Aveda, who is a carrier
		
00:16:58 --> 00:17:02
			the way your Lord was merciful to
his servant. ZAKARIA could have
		
00:17:02 --> 00:17:05
			just said His Prophet, said his
servant, because it's when a seven
		
00:17:06 --> 00:17:09
			acts like the servant that they
become entitled to the greatest
		
00:17:09 --> 00:17:12
			reward from Allah is now look at
this carefully is now the robber
		
00:17:12 --> 00:17:18
			who NIDA and huffy when he called
on subtly to his Lord, a subtle
		
00:17:18 --> 00:17:21
			call he made to Allah and you know
when he did that when he saw
		
00:17:21 --> 00:17:24
			mighty mighty Islam with the
fruits, so it's like okay, my
		
00:17:24 --> 00:17:28
			lord, he's reinvigorated this
desire, caught up in Nirvana, love
		
00:17:28 --> 00:17:33
			the moment he wished Allah Rasool
Shaybah. What a combi do Iike or
		
00:17:33 --> 00:17:33
			be Sharqiya.
		
00:17:35 --> 00:17:38
			So essentially, these are the
things he's saying to Allah. This
		
00:17:38 --> 00:17:40
			is telling you how to make a dua
to Allah subhanaw taala,
		
00:17:40 --> 00:17:43
			especially if you're people who
can't have children who can't have
		
00:17:43 --> 00:17:47
			a son sometimes because that's a
big deal for some people, and or
		
00:17:47 --> 00:17:49
			just anything else in life.
There's something that you really
		
00:17:49 --> 00:17:52
			want and you can't you can't have.
Now remember, he'd become very
		
00:17:52 --> 00:17:58
			old. His bones had become weak. He
mentioned that his hair had great
		
00:17:58 --> 00:18:02
			become white, his wife was very
old and was actually infertile was
		
00:18:02 --> 00:18:06
			barren. Now's a good time to say
at that time was about 120 20
		
00:18:06 --> 00:18:12
			years old and his wife was 98.
Right at that time, and it just
		
00:18:12 --> 00:18:16
			seemed like impossible to have a
child at that age. However, he
		
00:18:16 --> 00:18:19
			asks Allah subhanho wa taala, he
puts his hands up, I don't know if
		
00:18:19 --> 00:18:23
			he puts his hand up but he makes a
dua to Allah. And basically he
		
00:18:23 --> 00:18:27
			says to Allah subhanaw taala the
number one I'm very weak. Number
		
00:18:27 --> 00:18:32
			two, I am weak, but I am not
despondent, I am not hopeless.
		
00:18:33 --> 00:18:34
			Because,
		
00:18:35 --> 00:18:39
			well, I'm a combi dua, ecobee
Sharqiya. Basically, I've not been
		
00:18:39 --> 00:18:42
			ever been unfortunate when I made
a DUA to you.
		
00:18:43 --> 00:18:48
			And then he the third point, so he
talks about his weakness, he talks
		
00:18:48 --> 00:18:50
			about always getting an answer
from Allah. So there's the hope
		
00:18:50 --> 00:18:53
			there. And number three, that
		
00:18:54 --> 00:18:58
			he he gave a pious reason a
righteous reason that I'm worried
		
00:18:58 --> 00:19:02
			about leaving the people behind me
without a successor. When he
		
00:19:02 --> 00:19:07
			lifted my worldly me Worre II. So
Allah subhanho wa Taala then gives
		
00:19:07 --> 00:19:10
			him a child and what a child it
gives him he gives him Yeah, hey,
		
00:19:10 --> 00:19:13
			Ali salaam somebody who has never
heard that name before Yeah, hear
		
00:19:13 --> 00:19:17
			to be alive. That's the meaning of
yeah hear the meaning of use of
		
00:19:17 --> 00:19:22
			his Yazeed to be to increase right
as as one individual told me
		
00:19:23 --> 00:19:27
			actually I was in the Vatican he
told me that right in Rome. It was
		
00:19:27 --> 00:19:30
			one of the it was actually one of
the priests from there his name
		
00:19:30 --> 00:19:34
			was use of is actually a Lebanese
Christian. Who was there so I told
		
00:19:34 --> 00:19:37
			him my son's name is use of so he
said Do you know what use of
		
00:19:37 --> 00:19:40
			means? I don't know because Hebrew
right. So then he said it means
		
00:19:40 --> 00:19:43
			Yazidi means increased so all your
use of south there maybe you found
		
00:19:43 --> 00:19:44
			the meaning of your name now.
		
00:19:45 --> 00:19:47
			Anyway, finally gives him Yeah,
here it is. Salam Yeah. Hey, Elisa
		
00:19:47 --> 00:19:52
			is a cousin of Isa Al Islam as you
know, and he may not only that he
		
00:19:52 --> 00:19:55
			gives him all of these qualities.
He makes him righteous. He makes
		
00:19:55 --> 00:19:58
			him Arabic. He makes him an
ascetic and he makes him a
		
00:19:58 --> 00:19:59
			prophet. So
		
00:20:00 --> 00:20:03
			Han Allah. So when Allah gives
them even at that age, Allah can
		
00:20:03 --> 00:20:06
			give you the next story that would
start from verse 16, is the story
		
00:20:06 --> 00:20:10
			of Madame Ali Hassan was Phil kita
memoriam. Now this particular part
		
00:20:10 --> 00:20:14
			of the story is the birth is when
she becomes pregnant. And then
		
00:20:14 --> 00:20:17
			after that she escapes, and then
where she gives birth and so on.
		
00:20:17 --> 00:20:20
			Today, people when they go to
Bethlehem or beta lamb, there's
		
00:20:20 --> 00:20:21
			there is the,
		
00:20:22 --> 00:20:26
			the church there, which everybody
visits. And when I visited there,
		
00:20:26 --> 00:20:30
			there was a Muslim guide, who
explained a few things. And then
		
00:20:30 --> 00:20:33
			when nobody else was inside, he
says, I this is not the place
		
00:20:33 --> 00:20:35
			where Eastside Islam was born,
it's actually a few miles off,
		
00:20:36 --> 00:20:40
			right? Because it wasn't a cave.
They've got the birthplace of
		
00:20:40 --> 00:20:44
			Islam in a cave underground.
Right? You have to go down. He
		
00:20:44 --> 00:20:47
			said, clearly, as the Quran
mentions, it was besides a palm
		
00:20:47 --> 00:20:51
			tree, Illa J Nakhla. Right, call
it the lathe and you need to call
		
00:20:51 --> 00:20:56
			it anyway, the story of Esau Islam
is mentioned. And I want to just
		
00:20:56 --> 00:20:58
			fast forward to when she actually
has the child. Now she has to come
		
00:20:58 --> 00:21:01
			back, and she's carrying a child.
And you know what happens then
		
00:21:01 --> 00:21:04
			people start slandering,
especially when you just want to
		
00:21:04 --> 00:21:06
			slander people anyway. And of
course, this is quite unusual to
		
00:21:07 --> 00:21:12
			for a girl who is just inside
having no marriage, having no
		
00:21:12 --> 00:21:15
			touch with men, and then suddenly
she brings a child and that young
		
00:21:15 --> 00:21:17
			age as well, although I don't
think young age was a problem at
		
00:21:17 --> 00:21:21
			that time. So Allah had told her
what to do anyway. Now as they
		
00:21:21 --> 00:21:24
			confront her, she just points out
the child now they say, for a
		
00:21:24 --> 00:21:30
			Charlotte la so she says, as in
verse 29, she put she points in
		
00:21:30 --> 00:21:33
			the direction of the child call
who cave and Oakley woman kind of
		
00:21:33 --> 00:21:35
			fell madly sabe how are we going
to? Like, are you taking us for a
		
00:21:35 --> 00:21:40
			joke or something? How are we
going to speak to the child, but
		
00:21:40 --> 00:21:43
			Subhanallah the child suddenly
starts, this is Sid salaam, he
		
00:21:43 --> 00:21:49
			says, Allah in the eyeball the
law. I am the servant of Allah. He
		
00:21:49 --> 00:21:53
			starts off with being the servant
of Allah, not Prophet, not God,
		
00:21:53 --> 00:21:56
			none of that. I mean, God is wrong
anyway, for him to say that. But
		
00:21:56 --> 00:21:59
			that in itself has a very
important he says, Allah gave me
		
00:21:59 --> 00:22:02
			the book, which means he will give
me the book, he made me a Prophet.
		
00:22:02 --> 00:22:06
			He made me bless it wherever I'm
going to be. And then he has
		
00:22:06 --> 00:22:11
			guided me or instructed me to do
solid and zakat, as long as I stay
		
00:22:11 --> 00:22:17
			alive, and, and he's not made me
arrogant. And I have peace on me,
		
00:22:17 --> 00:22:20
			the day I was born, and the day or
a day and the day I've
		
00:22:20 --> 00:22:25
			resurrected, that is a lot of
discussion there to emphasize the
		
00:22:25 --> 00:22:29
			point that he is not a god. Right?
Or as an American, he is not a
		
00:22:29 --> 00:22:34
			god. Right? He is a prophet, he is
the servant of Allah. And that is
		
00:22:34 --> 00:22:38
			Daddy curry sub memoriam. That is
the that is ASA, the son of Mary.
		
00:22:39 --> 00:22:41
			And Allah then says in the next
verse maca and Allah here and yet
		
00:22:41 --> 00:22:45
			ducky that mean whether it is not
for Allah to take a child
		
00:22:45 --> 00:22:49
			Subhanallah he is transcendent
above that, whenever he decides
		
00:22:49 --> 00:22:53
			anything, he just says Be it is
the way moneymaxim actually became
		
00:22:53 --> 00:22:56
			pregnant. He mentions in a story
that angel came to and she's like,
		
00:22:56 --> 00:22:58
			You're a man, you know, be careful
if you're a pure person, and so
		
00:22:58 --> 00:23:02
			on, says I'm an angel from Allah,
He blew into, you know, into the
		
00:23:02 --> 00:23:06
			opening of her of her garment. And
basically then she just became
		
00:23:06 --> 00:23:10
			pregnant. And that's Allah
subhanaw taala squadra. Now you
		
00:23:10 --> 00:23:14
			got two stories of kind of near
miraculous births. One will I
		
00:23:14 --> 00:23:17
			mean, when you say miraculous,
they will definitely unusual and
		
00:23:17 --> 00:23:19
			extraordinary one is Zachary
Allison. I'm having a child of old
		
00:23:19 --> 00:23:22
			age, then Maria Maria salaam,
having a child without a father
		
00:23:23 --> 00:23:27
			without a husband, right? That
really I mean, for anybody who
		
00:23:27 --> 00:23:30
			doesn't have children who wants a
child this gives a lot of hope,
		
00:23:30 --> 00:23:33
			this surah gives a lot of hope,
inshallah. Now, the fact that he
		
00:23:33 --> 00:23:36
			says, I've been told to pray
salah, and Zakat is to show that I
		
00:23:36 --> 00:23:41
			myself have to do worship, I am
obliged to do worship, I am not to
		
00:23:41 --> 00:23:45
			be worshipped. There's a lot of
subtle indications in there to say
		
00:23:45 --> 00:23:49
			that I'm not the God. And then
Allah says it very clearly. You've
		
00:23:49 --> 00:23:51
			had two groups about Eastside
Islam, even at that time, there
		
00:23:51 --> 00:23:54
			were those groups who said he is
the Son of God. Right? They
		
00:23:54 --> 00:23:58
			developed into that group than the
others who slandered him, they say
		
00:23:58 --> 00:24:02
			that he's basically the son of an
he's an illegitimate child. Right?
		
00:24:03 --> 00:24:05
			And then of course, the others.
They've actually said Joseph was
		
00:24:05 --> 00:24:08
			the Father. So there's actually
they say, Virgin Mary, but there's
		
00:24:08 --> 00:24:10
			a lot of that believe that Josie
was the father. Josie was
		
00:24:10 --> 00:24:15
			apparently a relative use of an
ajar. That's his name use of a
		
00:24:15 --> 00:24:19
			nutjob. Right? He was he was a
relative, and he asked her a few
		
00:24:19 --> 00:24:21
			questions when he found out she
was pregnant very politely, you
		
00:24:21 --> 00:24:24
			can see the mention of the in
taxis like immuno cathedra and
		
00:24:24 --> 00:24:28
			others, and she responded. Okay,
now let's move on from verse 41.
		
00:24:29 --> 00:24:33
			To Ibrahim alayhis, Salam story.
Now, Ibrahim Ali some story, and
		
00:24:33 --> 00:24:37
			he's just general mentioned and
praise and all of that is
		
00:24:37 --> 00:24:41
			mentioned throughout. But in this
case, this is another of the
		
00:24:41 --> 00:24:46
			discourses with his father. And
he's saying Oh, my father your
		
00:24:46 --> 00:24:49
			ability. It's a very polite term,
your ability, let Abu shaytaan
		
00:24:49 --> 00:24:53
			don't worship the shaytaan because
shaytaan is disobedient to the
		
00:24:53 --> 00:24:57
			Most Merciful One. And the father
just didn't get his color around.
		
00:24:57 --> 00:25:00
			He went into an early hottie. If
		
00:25:00 --> 00:25:04
			Raheem, are you turning away from
my gods, my deities? Oh, Ibrahim,
		
00:25:04 --> 00:25:07
			if you don't stop doing that if
you don't abandon this
		
00:25:09 --> 00:25:13
			this idea of worshiping somebody
else a lot of human neck, I'm
		
00:25:13 --> 00:25:17
			going to stone you beat your god
Malia right now leave me for a
		
00:25:17 --> 00:25:18
			while. He said Salam O Allah,
		
00:25:20 --> 00:25:24
			I have to leave. That's a tough
job. That's a tough idea to leave.
		
00:25:24 --> 00:25:26
			When did you stay there and you
just deal with it. And he decided
		
00:25:26 --> 00:25:30
			to leave. And that's why sometimes
we need us leave a place of
		
00:25:30 --> 00:25:33
			difficulty. Allah will open up
things for you don't stay in a
		
00:25:33 --> 00:25:36
			place and suffer. There's a lot of
people and they've made the
		
00:25:36 --> 00:25:39
			migration, especially for the sake
of the deen. Allah has made things
		
00:25:39 --> 00:25:41
			much easier for them, but just
make sure you're doing the right
		
00:25:41 --> 00:25:44
			thing. So I still feel like right
then he says that I am going to
		
00:25:44 --> 00:25:48
			seek forgiveness for you from my
Lord. And the other place already
		
00:25:48 --> 00:25:53
			told us we read before that Allah
told that he did that at the
		
00:25:53 --> 00:25:55
			beginning, but when he decided it
was when he realized it was gonna
		
00:25:55 --> 00:25:59
			happen. He then said, I'm not
going to do that. Then Allah
		
00:25:59 --> 00:26:02
			subhanaw taala speaks about Allah
says that we when he left and he
		
00:26:02 --> 00:26:07
			did the sacrifice, we gave him his
hug, we gave him Yaqoob and we
		
00:26:07 --> 00:26:10
			gave them we made all of them
prophets, and we gave them from
		
00:26:10 --> 00:26:13
			our mercy will have now Lomira
Medina.
		
00:26:14 --> 00:26:17
			And then he mentions all that now
one thing you have to remember you
		
00:26:17 --> 00:26:20
			have to understand he is
apparently after easily after
		
00:26:20 --> 00:26:25
			Ibrahim Ali Salam, pretty much all
the prophets, as far as we know
		
00:26:25 --> 00:26:27
			came from his children.
		
00:26:28 --> 00:26:31
			So all the Bani Israel and then is
made or Islam and then Muhammad
		
00:26:31 --> 00:26:34
			Salah lorrison They all from his
children as far as we know because
		
00:26:34 --> 00:26:37
			we don't know of any none Bani
Israel prophets except like it's
		
00:26:37 --> 00:26:40
			my dad Islam and Muhammad Salah
Lord Islam and so on. Number two,
		
00:26:40 --> 00:26:44
			all the divine books that we know
of the four major books, they all
		
00:26:44 --> 00:26:48
			from prophets, and messengers of
his children
		
00:26:49 --> 00:26:52
			that have no course he had his own
Sofia Ibrahim he had his own
		
00:26:52 --> 00:26:55
			scriptures as well. And then there
was a remnant of his faith in
		
00:26:55 --> 00:26:58
			Mocha mocha Rama. So Allah
subhanaw taala talks about Musa
		
00:26:58 --> 00:27:02
			Islam talks about Harun Ali salaam
talks about Ismail Ali salaam
		
00:27:02 --> 00:27:07
			talks about Idris Ali salaam gives
a praise or a point like about His
		
00:27:07 --> 00:27:11
			Highness that Saddam he said that
he was always true to his promise
		
00:27:11 --> 00:27:15
			about a smart a result Islam he
says that he was very truthful as
		
00:27:15 --> 00:27:16
			well. And
		
00:27:17 --> 00:27:20
			about his mind that Islam he also
said that he used to encourage his
		
00:27:20 --> 00:27:24
			to order his people, his family to
pray Salah and give Zakat.
		
00:27:25 --> 00:27:28
			So So Salatin Zakka this
constantly been emphasized here as
		
00:27:28 --> 00:27:32
			well. Anyway, now a very
interesting verse, which is verse
		
00:27:32 --> 00:27:37
			58, another such diverse Willa
Iike Latina Anam, Allahu Allah,
		
00:27:37 --> 00:27:41
			human and Nabhi and I mean Lulea
to them, those are the those
		
00:27:41 --> 00:27:44
			profits from the progeny of the
mighty salaam that we have
		
00:27:44 --> 00:27:47
			showered our blessings upon. When
we met Pamela I knew and from
		
00:27:47 --> 00:27:51
			those who were also carried, you
know, with new hottie salaam, and
		
00:27:51 --> 00:27:56
			from now the progeny of Ibrahim
and Israel, Israel is Iacobelli
		
00:27:56 --> 00:28:01
			salaam, because remember is Jaco,
some of the 12 sons. So you got 12
		
00:28:01 --> 00:28:05
			tribes that come from the the Levi
and the levy and all the others,
		
00:28:05 --> 00:28:09
			right. And when we met her, Dana,
which Sabina those that we've
		
00:28:09 --> 00:28:13
			guided, and we've chosen, and then
he mentions about this, that they
		
00:28:13 --> 00:28:17
			will do so Judith, if it was
recited upon them, then Allah says
		
00:28:17 --> 00:28:21
			59 Verse 59, for hull FM embedded
in holophone, outdoor or solid,
		
00:28:21 --> 00:28:26
			whatever OSHA heard for so you're
gonna hear 11 tab, right. But
		
00:28:26 --> 00:28:30
			after them, they had some
descendants who unfortunately
		
00:28:30 --> 00:28:32
			started missing the prayer.
		
00:28:34 --> 00:28:38
			And following their desires,
they're gonna they're in for a
		
00:28:39 --> 00:28:42
			tough deal, except always Allah
gives away out, except the one who
		
00:28:42 --> 00:28:46
			makes Toba who believes properly
does good deeds, and these people
		
00:28:46 --> 00:28:50
			will enter paradise and they will
not be oppressed. And then Allah
		
00:28:50 --> 00:28:53
			talks about paradise and gives a
whole description of paradise. I
		
00:28:53 --> 00:28:55
			don't want to get carried away
with that because I don't have
		
00:28:55 --> 00:28:58
			time otherwise. That's some of the
best parts of the Quran is the
		
00:28:58 --> 00:29:01
			discussion of descriptions of
paradise. Now, Ibrahim on Islam
		
00:29:01 --> 00:29:04
			gets all of these virtues that we
just discussed because of the
		
00:29:04 --> 00:29:09
			sacrifices that he provided, like
an unnatural sacrifice is undue
		
00:29:09 --> 00:29:13
			sacrifice. Well, you know, very
extraordinary ways, like trying to
		
00:29:13 --> 00:29:17
			sacrifice his son and so on. Allah
subhanho wa Taala then discusses
		
00:29:18 --> 00:29:22
			hellfire, and how many people have
been destroyed with done wrong,
		
00:29:23 --> 00:29:28
			challenging. Verse 75 is a
challenge. But what Allah subhanaw
		
00:29:28 --> 00:29:31
			taala is saying that anybody who
does good Allah subhanho wa Taala
		
00:29:31 --> 00:29:35
			says way as Eid Allah Who Latina
de Hooda, those who want guidance
		
00:29:35 --> 00:29:38
			and who take the path of guidance,
Allah subhanho wa Taala will
		
00:29:38 --> 00:29:43
			increase them in guidance, you do
the first part of starting your
		
00:29:43 --> 00:29:47
			pursuit of knowledge, go and take
some courses, go and read some
		
00:29:47 --> 00:29:51
			tough cs go and read further. And
you will see that Allah then will
		
00:29:51 --> 00:29:54
			only increase your guidance, and
then again while back here to sign
		
00:29:54 --> 00:29:58
			your heart. This is a constant
recurring theme. We read this this
		
00:29:58 --> 00:29:59
			is probably the third time
		
00:30:00 --> 00:30:05
			The those perpetual good acts of
charity, they are better for you
		
00:30:05 --> 00:30:09
			according to your Lord in terms of
reward, and the better for you to,
		
00:30:09 --> 00:30:11
			you know, to find in the hereafter
as well.
		
00:30:13 --> 00:30:19
			The last section starting from 85,
that series of verses are
		
00:30:19 --> 00:30:24
			absolutely wonderful, extremely
lyrical. We don't have the time to
		
00:30:24 --> 00:30:28
			enjoy them properly today, but
they are talking about several
		
00:30:28 --> 00:30:32
			different things. Number one,
they're talking about
		
00:30:33 --> 00:30:37
			giving the province a license and
constellation that look Don't
		
00:30:37 --> 00:30:39
			worry about these people. We're
going to punish them in the right
		
00:30:39 --> 00:30:42
			way and we're going to give the
believers these good rewards and
		
00:30:42 --> 00:30:47
			so on. Then Allah subhanaw taala
starts to discuss about the
		
00:30:47 --> 00:30:49
			Christians and they're considering
		
00:30:50 --> 00:30:55
			that God has a child and he talks
about that. So I'm just gonna read
		
00:30:55 --> 00:30:58
			a few verses I can't I can't stay
I can't stay without doing that.
		
00:30:58 --> 00:31:01
			It's just beautiful the way this
is written read the way this
		
00:31:03 --> 00:31:10
			that Trump was at three LM dollar
and Arcelor che I mean, I look at
		
00:31:10 --> 00:31:11
			in the zoom as
		
00:31:13 --> 00:31:18
			well either you him in narrow
Duda, who mad young woman and
		
00:31:18 --> 00:31:22
			children with Tokina Illa Rama and
he was the one to call more
		
00:31:22 --> 00:31:28
			Jerimiah Isla Jahan I'm a way to
de la I'm Nick guna shefa Ilam and
		
00:31:28 --> 00:31:31
			it the harder rock Money Act.
		
00:31:32 --> 00:31:35
			And then it carries on about you
sorry about the Christians and so
		
00:31:35 --> 00:31:40
			on. And then this part here in a
Latina man who I'm you know,
		
00:31:40 --> 00:31:44
			sorely had the surgery Lulu humo
Rahman would
		
00:31:45 --> 00:31:50
			those who believe and do good
deeds Soon Allah subhanaw taala is
		
00:31:50 --> 00:31:53
			going to give them love. Allah is
gonna place love for them, where
		
00:31:53 --> 00:31:57
			he keeps a general like they love
Allah or he loves them not just
		
00:31:57 --> 00:32:00
			that Allah is going to place love
for them, he is going to designate
		
00:32:01 --> 00:32:04
			and a lot love for them. Now that
we can maybe understand from a
		
00:32:04 --> 00:32:08
			hadith of Gibreel Ali salaam that
is these are the guided people who
		
00:32:08 --> 00:32:12
			are close to Allah subhanaw taala
then it is basically as mentioned
		
00:32:12 --> 00:32:14
			in the Sahaba in the Bukhari and
Muslim right
		
00:32:16 --> 00:32:19
			that the Prophet sallallahu alayhi
wa sallam told us that when Allah
		
00:32:19 --> 00:32:22
			loves somebody, right, they do
some good deeds whatever Allah
		
00:32:22 --> 00:32:26
			loves somebody he calls up says I
love such and such a person. You
		
00:32:26 --> 00:32:29
			love him too. You know these are
Isha down there and this to me
		
00:32:29 --> 00:32:33
			this Sofia, right this use of the
Salim this Musa this Harun this
		
00:32:33 --> 00:32:37
			day for whatever your names is
right? is married and Zecharia.
		
00:32:37 --> 00:32:39
			Right and Abdullah Hassan Insha
Allah, right.
		
00:32:40 --> 00:32:45
			And I love this person. So you
love him as well. GBI some spreads
		
00:32:45 --> 00:32:48
			disinformation among the angels.
Angels then come for their
		
00:32:48 --> 00:32:51
			activities and their jobs to the
earth. It gets spread on the
		
00:32:51 --> 00:32:54
			earth. It's subliminal, it's
almost like subliminal. And then
		
00:32:54 --> 00:32:59
			you there Hola. Hola, como la
phyllodes Acceptance is placed for
		
00:32:59 --> 00:33:02
			him in the dunya. And people you
don't know why you love this guy.
		
00:33:02 --> 00:33:03
			You just love him.
		
00:33:04 --> 00:33:06
			Right? Of course, they're gonna
have detractors, even the prophets
		
00:33:06 --> 00:33:09
			ultimate detractors who hated him.
But for the majority, it's like
		
00:33:09 --> 00:33:12
			you sometimes don't even know why
you love him. And again, it's just
		
00:33:12 --> 00:33:15
			good, right? There's something
good about that person.
		
00:33:16 --> 00:33:19
			Subhanallah that's natural. That's
natural love. That's good. Right?
		
00:33:20 --> 00:33:23
			And then the opposite has
mentioned they've some Allah hate
		
00:33:23 --> 00:33:27
			somebody is angry with somebody.
Then he says he does the same and
		
00:33:27 --> 00:33:31
			then people just find that person
despicable. They may have to show
		
00:33:31 --> 00:33:34
			respect to them because of their
position or whatever, but they
		
00:33:34 --> 00:33:36
			have no love for them in the heart
because the true love is from the
		
00:33:36 --> 00:33:40
			heart. May Allah subhanho wa Taala
grant us that Kobo Lea for
		
00:33:40 --> 00:33:43
			insomnia started out who be
designed equally to be Shira
		
00:33:43 --> 00:33:46
			behemoth. You know, the robber he
called Melinda again the addresses
		
00:33:46 --> 00:33:49
			to the Prophet salallahu Salam.
Welcome Alekna Coppola. Holman,
		
00:33:49 --> 00:33:53
			Carmen. Hello, hey, Suman Holman
ahead in Odessa. merula. America,
		
00:33:53 --> 00:33:56
			there's so many people we've
destroyed in the past who went
		
00:33:56 --> 00:33:59
			wrong. This is again to just give
comfort to the Prophet salallahu
		
00:33:59 --> 00:34:02
			alayhi salam that don't worry
about it. They have no mention.
		
00:34:03 --> 00:34:06
			The people that went wrong before
they have no mention, right. You
		
00:34:06 --> 00:34:09
			won't hear anything about them.
That allows US companies to have
		
00:34:09 --> 00:34:14
			the medium now we begin surah Taha
surah Taha is, again, another MKi
		
00:34:14 --> 00:34:20
			surah. It's got slightly longer
verses and it's 135 verses so
		
00:34:20 --> 00:34:23
			longer than the previous two
tours. It's split up into eight
		
00:34:23 --> 00:34:27
			sections. If not Abbas Radi Allahu
Anhu relates who is the professor
		
00:34:27 --> 00:34:31
			of the Quran, the most sorry, the
most knowledgeable regarding the
		
00:34:31 --> 00:34:35
			Quran. He mentioned that surah
Taha and sort of medium, although
		
00:34:35 --> 00:34:38
			Surah Huck was really love the
Sunnah, Miriam.
		
00:34:39 --> 00:34:43
			I think in terms of Revelation,
it's the 45th Surah of revelation
		
00:34:44 --> 00:34:48
			MKi surah. And 44th would be
Miriam. And but it's the 20 of
		
00:34:48 --> 00:34:55
			Surah of the Quran, as we know, in
the 60s Jews. So while one was
		
00:34:55 --> 00:34:57
			definitely revealed after the
other and they are not together,
		
00:34:57 --> 00:35:00
			they are separate sewers, but in
turn
		
00:35:00 --> 00:35:03
			So the theme and so on, they're
very similar, right? They're very
		
00:35:04 --> 00:35:09
			complementary. And so for example,
Musa alayhis salam story is
		
00:35:09 --> 00:35:14
			mentioned in Surah Mariam in
brief. And in this surah surah
		
00:35:14 --> 00:35:18
			Taha it's huge detail.
		
00:35:19 --> 00:35:23
			Right? Huge detail. Right, you
will see, like, I'm not sure if
		
00:35:23 --> 00:35:27
			it's the majority of the surah.
But it's a large, large chunk of
		
00:35:27 --> 00:35:30
			the surah. Then you have other
mighty Salam story, again in
		
00:35:30 --> 00:35:33
			Marissa Marissa in Surah, Maryam
there was a mention. Now here,
		
00:35:34 --> 00:35:37
			there's more detail. And again,
there are obviously it's all about
		
00:35:37 --> 00:35:39
			emphasizing the basics of faith.
		
00:35:40 --> 00:35:43
			For a lot of us, to be honest, for
a lot of us, sometimes it's more
		
00:35:43 --> 00:35:47
			useful to learn, to read just to
strengthen the faith, it'd be
		
00:35:47 --> 00:35:50
			probably more useful to read the
murky swords with a lot of
		
00:35:50 --> 00:35:54
			reflection to strengthen the faith
first, right before you go into
		
00:35:54 --> 00:35:58
			the laws, like especially new
Muslims, maybe Allahu Allah,
		
00:35:58 --> 00:36:00
			right? Because when they start
looking at the laws, but their
		
00:36:00 --> 00:36:04
			faith isn't there yet, like no,
that's too difficult when the
		
00:36:04 --> 00:36:07
			faith is made. Right? Of course,
the Salatin, Zakat is all
		
00:36:07 --> 00:36:10
			mentioned in even in the murky
Surah as anyway, right not to say
		
00:36:10 --> 00:36:14
			that they're not responsible for
doing all the acts of Islam. But
		
00:36:14 --> 00:36:16
			it doesn't mean that when somebody
becomes Muslim that you must teach
		
00:36:16 --> 00:36:19
			them everything in the same day
and then basically standards
		
00:36:19 --> 00:36:21
			authority over them and say that
if you don't do this, then you're
		
00:36:21 --> 00:36:23
			not a good Muslim. You're not a
true Muslim.
		
00:36:24 --> 00:36:28
			People need time. Now Taha what
the star ha mean.
		
00:36:29 --> 00:36:33
			For her, it's obviously heard of
Mahkota art as well. It's the
		
00:36:33 --> 00:36:37
			Torah and the HA, but because it
says straight after the first
		
00:36:37 --> 00:36:40
			verse there after Torah is for
her.
		
00:36:42 --> 00:36:52
			Identical analytische call it
alert, guiltily me Asha, Xena min
		
00:36:52 --> 00:36:59
			holla call of our summer de la
Rula says, Allah did not send this
		
00:36:59 --> 00:37:04
			upon you this Allah did not send
this Quran upon you, for you to
		
00:37:04 --> 00:37:10
			become disturbed for you to become
grieved, and all the other words,
		
00:37:10 --> 00:37:16
			right? So, the opinion here the
strong opinion here is that Taha
		
00:37:16 --> 00:37:18
			is actually the name of the
Prophet salallahu Alaihe Salam,
		
00:37:18 --> 00:37:22
			just as Yacine is so Yacine and
Taha are names of the Prophet
		
00:37:22 --> 00:37:25
			sallallahu Sallam and apparently
Allah is then addressing the resin
		
00:37:25 --> 00:37:29
			by another name. Because Mohammed,
the name Muhammad is mentioned
		
00:37:29 --> 00:37:32
			very few times in the Quran. We've
got a sort of Mohammed coming up.
		
00:37:33 --> 00:37:36
			But most of the time it's with
adjectives, it's with
		
00:37:36 --> 00:37:39
			characteristics, it's with
attributes with just shows
		
00:37:41 --> 00:37:45
			a multiple multifaceted
personality, when you've got so
		
00:37:45 --> 00:37:50
			many names, so many attributes, it
just shows that you are everything
		
00:37:50 --> 00:37:54
			Rahim and he calls him Taha, we
have not put this we have not
		
00:37:54 --> 00:37:57
			revealed is going on to make it
difficult upon you to create
		
00:37:57 --> 00:38:00
			difficulty and why what kind of
difficulty are we talking about?
		
00:38:00 --> 00:38:04
			See the province of Assam used to
exert himself fully in both
		
00:38:04 --> 00:38:08
			reciting the Quran for himself and
benefiting from it. And number
		
00:38:08 --> 00:38:14
			two, in giving the Dawa in
basically inviting people towards
		
00:38:14 --> 00:38:19
			it, and those are both in extreme
exertion, exertion in reciting
		
00:38:19 --> 00:38:19
			right
		
00:38:21 --> 00:38:28
			is he would stand after he's dealt
with his public duties comes home
		
00:38:28 --> 00:38:32
			for either ferrata, once you
finish your public duties fun sub
		
00:38:32 --> 00:38:34
			now make an effort, right?
		
00:38:35 --> 00:38:38
			Put that exertion in. So that's
what he would do. And we know the
		
00:38:38 --> 00:38:40
			story from Aisha Radi Allahu
Allah, etcetera, who used to
		
00:38:40 --> 00:38:45
			observe in doing this. They used
to stand stand for long periods in
		
00:38:45 --> 00:38:45
			history.
		
00:38:46 --> 00:38:50
			We just passed the verse which I
didn't point out that it's fair to
		
00:38:50 --> 00:38:55
			hedge at bay. Right that which was
to the Prophet saw some being
		
00:38:55 --> 00:38:59
			obligated to do Tahajjud prayer.
But he used to do very long ones.
		
00:38:59 --> 00:39:02
			And if you look in the Shamel, and
we've got lectures on the
		
00:39:02 --> 00:39:06
			Shambhala, anti shaman, right, the
chapter on the night prayer, you
		
00:39:06 --> 00:39:08
			will see in the different types of
records that he used to read the
		
00:39:09 --> 00:39:13
			but the point is to do long
recitations. Amazing. I just wish
		
00:39:13 --> 00:39:16
			I could be present to have
witnessed one of those, the
		
00:39:16 --> 00:39:20
			hundreds of the Prophet sallallahu
when he's really, you know, when
		
00:39:20 --> 00:39:22
			he's the public prayer, where he's
very measured in how much he
		
00:39:22 --> 00:39:26
			reads, but in that he didn't, he
probably goes all out. And there's
		
00:39:26 --> 00:39:28
			some descriptions about that. I
just wish I could have observed
		
00:39:28 --> 00:39:31
			that Allahumma Salli, ala
sayyidina. Muhammad. The point
		
00:39:31 --> 00:39:37
			here is, so he used to make a lot
of effort in that. Then the other
		
00:39:37 --> 00:39:40
			effort is in his Dawa. He used to
be really upset if somebody
		
00:39:40 --> 00:39:43
			doesn't believe he wanted
everybody to believe. It doesn't
		
00:39:43 --> 00:39:48
			matter how many times they would
persecute him, swear at him, curse
		
00:39:48 --> 00:39:53
			him. And what he still wants them
to believe even after thought if,
		
00:39:53 --> 00:39:57
			when they blooded his entire body,
and the angel was there to say
		
00:39:58 --> 00:40:00
			we'll finish them off. He said No,
Lee
		
00:40:00 --> 00:40:03
			Even from their children until
they die if is a Muslim place?
		
00:40:04 --> 00:40:09
			Right? Subhanallah so that's the
Prophet. Allah is compassionate
		
00:40:09 --> 00:40:15
			with him. Right? He feels that it
tells him we didn't do this for
		
00:40:15 --> 00:40:19
			you to make, you know, to go so
much into difficulty and to find
		
00:40:19 --> 00:40:22
			it so difficult. So Allah subhanaw
taala is consoling the Prophet
		
00:40:22 --> 00:40:27
			salallahu alayhi wa sallam. That's
why Allah says that look, we
		
00:40:27 --> 00:40:30
			didn't reveal this to you to
create the difficulty for you in
		
00:40:30 --> 00:40:35
			Latin keratin Lima Yaksha. This is
only a Reminder for those who have
		
00:40:35 --> 00:40:36
			the reverent fear of Allah.
		
00:40:37 --> 00:40:40
			They have been going to bed if
they don't have it. They're not
		
00:40:40 --> 00:40:40
			going to have it.
		
00:40:42 --> 00:40:48
			Allahu Akbar, then Zeeland,
revealed from the One who created
		
00:40:48 --> 00:40:52
			the earth and the heavens, the
high heavens or ramen or LLRC
		
00:40:52 --> 00:40:56
			stoer I'll describe this later.
When it comes to another Surah
		
00:40:56 --> 00:41:00
			Lahoma is summer worth you wanna
fill out for him is everything
		
00:41:01 --> 00:41:05
			anyway, then the story of Musa
Islam starts well attack a hadith
		
00:41:05 --> 00:41:10
			of Musa has the story of Musa
Islam come to you. And now Now the
		
00:41:10 --> 00:41:14
			story of Musa Islam starts. And
several different incidents about
		
00:41:14 --> 00:41:17
			Musa Islam are mentioned. But
they're not meant necessarily
		
00:41:17 --> 00:41:21
			mentioned in order. They're not
there's no linear approach here
		
00:41:21 --> 00:41:23
			like it was with use of Ali
salaam, where it was from the
		
00:41:23 --> 00:41:27
			beginning from a young age and it
carried on here, it kind of says
		
00:41:27 --> 00:41:31
			one thing, then it goes back shows
a vaccine, right? And then it
		
00:41:31 --> 00:41:36
			carries on. And it's done very
effectively, because the purpose
		
00:41:36 --> 00:41:43
			of it is to create reminders and
lessons from it. So before I begin
		
00:41:43 --> 00:41:45
			the verse, I'm not going to read
the verses because obviously it's
		
00:41:45 --> 00:41:49
			the whole Surah it starts from
verse nine has the story of Musa
		
00:41:49 --> 00:41:52
			Islam come to you. I'm just going
to tell you, when you read this
		
00:41:52 --> 00:41:56
			inshallah for yourself, the
different incidences that will be
		
00:41:56 --> 00:41:59
			mentioned, and then I'll point out
some verses for you. Again, why is
		
00:41:59 --> 00:42:04
			Musa Islam so, so prominently
featured through so many suitors
		
00:42:04 --> 00:42:09
			in the Quran, reason is that he
was the one who had so many
		
00:42:09 --> 00:42:13
			extraordinary and unique
experiences, very rich
		
00:42:13 --> 00:42:16
			experiences, you can say, very
difficult ones as well with his
		
00:42:16 --> 00:42:19
			people. And anybody who punches
over the story of Musa alayhis
		
00:42:19 --> 00:42:22
			salam, you know, and with an open
mind and open heart and with
		
00:42:22 --> 00:42:25
			sincerity, they will learn a lot
in their life and their character,
		
00:42:25 --> 00:42:30
			and how to behave towards your
faith and your profits. Number
		
00:42:30 --> 00:42:32
			two, the other reason is that a
lot of it has to do with the
		
00:42:32 --> 00:42:37
			Pharaoh Pharaoh plays a huge part
in Musa salaams story. And
		
00:42:37 --> 00:42:41
			throughout history, you're always
going to have a pharaoh, a type of
		
00:42:41 --> 00:42:45
			a pharaoh. I'm not calling anybody
a pharaoh right now. But anybody
		
00:42:45 --> 00:42:49
			who displays those traits is like
a pharaoh. So then the story is
		
00:42:49 --> 00:42:52
			that this is the archetype it's
not it's a real story, but it
		
00:42:52 --> 00:42:55
			provides like an archetype of a
story between good and bad, right
		
00:42:55 --> 00:43:01
			between truth and falsehood
between oppression and the
		
00:43:01 --> 00:43:05
			oppressor are the oppressed and
the oppressor. And it shows how
		
00:43:05 --> 00:43:06
			there's always going to be
		
00:43:07 --> 00:43:14
			success for those who stick to the
faith. And there's always going to
		
00:43:14 --> 00:43:16
			be assistance to those who are
oppressed, and it's also going to
		
00:43:16 --> 00:43:20
			going to be punishment for the
oppressors. That's basically what
		
00:43:20 --> 00:43:24
			we're learning from this. So let's
carry on now, initially, the first
		
00:43:24 --> 00:43:27
			discussion is about when he
becomes a prophet. So he's coming
		
00:43:27 --> 00:43:30
			back from Medina with his wife, he
sees some fire, and then that's
		
00:43:30 --> 00:43:34
			when Allah subhanaw taala speaks
to him and bestows prophecy upon
		
00:43:34 --> 00:43:39
			him. Then after that, it suddenly
shoots back as the, I forget what
		
00:43:39 --> 00:43:45
			you call those, right, where you
go back seen, right? It zooms to,
		
00:43:45 --> 00:43:48
			to the to when he was born, and
where his mother had to put him
		
00:43:48 --> 00:43:52
			into a box, right and leave him in
the river. And she had a string
		
00:43:52 --> 00:43:55
			tied to it. We'll talk about the
insert root causes in the next few
		
00:43:55 --> 00:44:00
			days in more detail. Then after
that, it then discusses fast
		
00:44:00 --> 00:44:04
			forward to when he and his brother
his brother was a better speaker
		
00:44:04 --> 00:44:08
			than him because he had a bit of a
stutter. And there's a reason why
		
00:44:08 --> 00:44:11
			he had a stutter is because says
that at a young age when he was
		
00:44:11 --> 00:44:14
			being brought up in the house of
Pharaoh, which we'll be discussing
		
00:44:14 --> 00:44:18
			later, Pharaoh tested him because
he was worried. Right and he gave
		
00:44:18 --> 00:44:22
			him a glass of there are two
bowls, one of diamonds or
		
00:44:22 --> 00:44:26
			something one of sparkling stones,
and the other one was fire. Right?
		
00:44:26 --> 00:44:30
			And he basically took the fire as
a childhood and burned his tongue
		
00:44:30 --> 00:44:33
			with it. Allah knows best that is
related. Allah knows best. So we
		
00:44:33 --> 00:44:36
			had a stutter. That's why how do
we not Islam is constantly with
		
00:44:36 --> 00:44:40
			him. So he then told to go and
speak with Pharaoh. And then the
		
00:44:40 --> 00:44:44
			discussion with Pharaoh is also or
the commander is that make sure
		
00:44:44 --> 00:44:48
			you talk to him calmly. Even
though he calls himself God, Allah
		
00:44:48 --> 00:44:53
			is saying talk golden Lena, right
talk to him and I will look at
		
00:44:53 --> 00:44:53
			those verses.
		
00:44:55 --> 00:44:56
			Then after that he moves forward
		
00:44:58 --> 00:44:59
			to the day
		
00:45:00 --> 00:45:04
			Question or the incident with the
whole match or the challenge with
		
00:45:05 --> 00:45:06
			the pharaohs.
		
00:45:07 --> 00:45:12
			magicians and how they become
Muslim and so on. And Pharaoh gets
		
00:45:12 --> 00:45:15
			angry and so on. Then after that
very quickly Pharaohs very angry
		
00:45:15 --> 00:45:18
			now. So then there's the
discussion of the escape, right?
		
00:45:19 --> 00:45:22
			This is the escape of Musashi
Santa with the Bani Israel from
		
00:45:22 --> 00:45:27
			Egypt. And Pharaoh gets his army
together and obviously
		
00:45:28 --> 00:45:32
			chases them but to his own death.
And then, when they're in the Red
		
00:45:32 --> 00:45:36
			Sea, I may have mentioned Nile
before in one of the previous
		
00:45:36 --> 00:45:39
			parts, right by mistake, it's
actually the Red Sea, not the
		
00:45:39 --> 00:45:45
			River Nile. And that's when
Pharaoh is killed, right and dies
		
00:45:45 --> 00:45:50
			by his body is thrown up. And thus
he's mummified and so on. And then
		
00:45:50 --> 00:45:54
			the whole discussion about Musa
Islam now dealing not with Pharaoh
		
00:45:54 --> 00:45:57
			but with the Bani Israel with the
Israelites his own people and how
		
00:45:57 --> 00:46:00
			they would constantly challenge
him and all the rest of it. And
		
00:46:00 --> 00:46:03
			then the There's one story that's
mentioned with a lot of prominence
		
00:46:03 --> 00:46:07
			there is the story of Samiti.
Salman he is that one person there
		
00:46:07 --> 00:46:12
			who when Musa ism had gone to the
meeting with his Lord, He as I
		
00:46:12 --> 00:46:14
			mentioned last time he took the
gold that they basically stolen
		
00:46:14 --> 00:46:18
			from the houses and put it
together as a cough and said that
		
00:46:18 --> 00:46:22
			this is your God and Musa Islam
has forgotten. Right so now it
		
00:46:22 --> 00:46:24
			talks about the Musa isn't coming
back getting angry with his
		
00:46:24 --> 00:46:27
			brother and so on and then
grabbing somebody into why did you
		
00:46:27 --> 00:46:30
			do that for and then he mentions
that.
		
00:46:32 --> 00:46:34
			Somebody mentions that I saw
		
00:46:35 --> 00:46:40
			called a buzzer to be marlim Yep,
so Ruby in verse 96, I saw what
		
00:46:40 --> 00:46:45
			they did not see a couple to cover
that I mean, sad Rasul. So I took
		
00:46:45 --> 00:46:50
			a handful from the place where the
messenger had passed for an a
		
00:46:50 --> 00:46:54
			birth to her. And then I threw it
on their face. The idea was that
		
00:46:54 --> 00:46:58
			it was either Jabril Ali Salam, or
whoever it was, who was leading
		
00:46:58 --> 00:47:01
			them why Musa Hassan was in there.
And they noticed that every time
		
00:47:01 --> 00:47:02
			the,
		
00:47:03 --> 00:47:09
			the hooves of the horse of the
leader he relies on I think it was
		
00:47:10 --> 00:47:14
			wherever it would land it, things
would become green. So he thought
		
00:47:14 --> 00:47:16
			this is really great. This is like
some kind of magic dust or
		
00:47:16 --> 00:47:20
			something. So he must have grabbed
this is from the explanations.
		
00:47:20 --> 00:47:22
			It's not that's not in the Quran.
But that's a lead alluded to here.
		
00:47:23 --> 00:47:27
			So then that's what he had used
there. Now, the punishment that he
		
00:47:27 --> 00:47:33
			was given was this call hub for in
nella Kafeel hire the tabula rasa
		
00:47:33 --> 00:47:39
			as you you now go, he's basically
thrown out, he's exiled. And for
		
00:47:39 --> 00:47:43
			you now in your life, your job is
to just tell anybody who comes up
		
00:47:43 --> 00:47:47
			to me says No touching me, don't
touch me. Right, no touching. And
		
00:47:47 --> 00:47:50
			then eventually you will die out
as well. So that's his punishment
		
00:47:50 --> 00:47:53
			that nobody was allowed to
interact with him afterwards. He
		
00:47:53 --> 00:47:55
			couldn't interact with anybody
afterwards.
		
00:47:56 --> 00:47:59
			That's a prominent story that's
mentioned there about that. And
		
00:47:59 --> 00:48:02
			then after that, it talks about
Musa alayhis salam, sorry, the
		
00:48:02 --> 00:48:05
			Bani Israel messing up in other
ways and going astray in other
		
00:48:05 --> 00:48:09
			ways and so on. And then Musa
Islam bringing the Torah and and
		
00:48:09 --> 00:48:14
			so on and so forth. What basically
it tells you that the following
		
00:48:14 --> 00:48:16
			are the lessons that you learned
from the stories inshallah which
		
00:48:16 --> 00:48:17
			you will read for yourself,
		
00:48:19 --> 00:48:22
			that Allah subhanho wa taala,
protected Musa alayhis salam and
		
00:48:22 --> 00:48:27
			his people from Pharaoh and his
oppression, right. And
		
00:48:30 --> 00:48:35
			when he had actually started off
as a child, who was being
		
00:48:35 --> 00:48:38
			basically protected, so that he
wouldn't be killed, and then
		
00:48:38 --> 00:48:40
			suddenly he becomes the greatest
		
00:48:41 --> 00:48:44
			source of death, you can say for
Pharaoh. Number two.
		
00:48:46 --> 00:48:49
			How he will the another thing
you'll understand is how he was so
		
00:48:49 --> 00:48:51
			beloved by the people.
		
00:48:52 --> 00:48:55
			And the idea is that anybody that
would see him would love him.
		
00:48:55 --> 00:48:56
			Number three,
		
00:48:57 --> 00:49:01
			it discusses that, while his
mother lost him in a sense
		
00:49:01 --> 00:49:03
			afterwards, although she had some
access to as well which we will
		
00:49:03 --> 00:49:08
			read into it will cause us, Allah
subhanaw taala to miraculous
		
00:49:09 --> 00:49:13
			methods miraculous means Allah
gave him the best Torbay you could
		
00:49:13 --> 00:49:17
			have in the royal household of the
Pharaoh. And then still Allah made
		
00:49:17 --> 00:49:18
			him the Prophet.
		
00:49:20 --> 00:49:23
			That's why there's a poet who says
that we're Musa the robber who
		
00:49:24 --> 00:49:28
			Djibouti Luca, Pharaoh or Musa the
robber who Pharaoh no Marcelo,
		
00:49:28 --> 00:49:32
			right. And that's either lamb
yoke, terribile Maru, who say the
		
00:49:32 --> 00:49:37
			middle SLE for Harbor, Monroe,
berhow Harbor millou. For Musella,
		
00:49:37 --> 00:49:41
			the robber who feared for Musella,
the robber who GBD, Luke, cafiero,
		
00:49:41 --> 00:49:44
			or Musella, the robber who found
no more sorrow, Allah knows best
		
00:49:44 --> 00:49:47
			about the reality of this, saying
that if a person has not been
		
00:49:47 --> 00:49:50
			written as fortunate from eternity
from in the color of Allah, then
		
00:49:50 --> 00:49:53
			it doesn't matter who brings them
up who gives to be undisciplined
		
00:49:53 --> 00:49:57
			them, they all go to the they're
basically all fail. So the Musa
		
00:49:57 --> 00:49:59
			who was brought up by Gibreel,
right
		
00:50:00 --> 00:50:03
			comes a cafe and the Musa who is
brought on by Pharaoh becomes a
		
00:50:03 --> 00:50:07
			prophet a messenger. Who is this
Musa that was built by Gibreel
		
00:50:07 --> 00:50:10
			apparently Allah knows best the
story if it's a reality or not,
		
00:50:10 --> 00:50:13
			but in some extended I think maybe
for the Israelite versions, talks
		
00:50:13 --> 00:50:17
			about Samiti actually being a on a
shipwreck with his mother, and
		
00:50:17 --> 00:50:20
			then he survived. He is the only
one who survived. And Gibreel Isom
		
00:50:20 --> 00:50:23
			looked after him brought him up,
Allah knows best. But Musa was
		
00:50:23 --> 00:50:26
			definitely brought up by Pharaoh
as we know the story, but he
		
00:50:26 --> 00:50:27
			becomes a messenger.
		
00:50:28 --> 00:50:30
			The several other things that you
will learn from that Allah
		
00:50:30 --> 00:50:33
			subhanho wa Taala gives him
prophecy, Allah subhanaw taala
		
00:50:33 --> 00:50:38
			speaks to him, and so on.
Basically from you've got the
		
00:50:38 --> 00:50:42
			majority, I would say probably say
the majority now of the verses of
		
00:50:42 --> 00:50:45
			the Surah, about Musa alayhis
salam. However, then after that,
		
00:50:45 --> 00:50:50
			there's some beautiful verses
which always, you know, I love I
		
00:50:50 --> 00:50:54
			just loved again, the sound, the
rhythm of it is just perfect for
		
00:50:54 --> 00:50:55
			the
		
00:50:56 --> 00:50:57
			the content which is
		
00:50:58 --> 00:51:03
			a graphic detail of the Day of
Judgment. So Allah says in verse
		
00:51:03 --> 00:51:09
			105, where's Luna? Gynecology,
Bernie Falco? Leah, Cebu ha Rob
		
00:51:09 --> 00:51:15
			Venus via via the Ruha car and
soft soft lithography. Yo
		
00:51:18 --> 00:51:24
			Yo, man easy. We are una de Ariela
Are you are Jenna Warhol share it
		
00:51:24 --> 00:51:27
			elsewhere. Tony Rockman, he
further tests Moreau in
		
00:51:29 --> 00:51:32
			Tokyo starts with a discussion on
the mountains, because the
		
00:51:32 --> 00:51:34
			mountains were the greatest
things. That's why people are
		
00:51:34 --> 00:51:36
			monka would actually say that, Oh,
when your piano comes over, you
		
00:51:36 --> 00:51:38
			will go on top of the mountain.
They've never seen anything to
		
00:51:38 --> 00:51:41
			destroy a mountain no flood
nothing. That's why Allah is then
		
00:51:41 --> 00:51:44
			saying they ask you about the
mountain say that they will be
		
00:51:44 --> 00:51:47
			blown right apart and then we've
got numerous they will just be
		
00:51:47 --> 00:51:50
			scattered in other ways that they
will become like cotton wool,
		
00:51:50 --> 00:51:54
			nothing. And then you will see the
land will be just totally flat.
		
00:51:54 --> 00:51:59
			You won't see under right image,
um, that you will see absolutely
		
00:51:59 --> 00:52:01
			no crookedness. No upper down,
even if you measured it with a
		
00:52:01 --> 00:52:04
			mechanical instrument, you would
basically see it's going to become
		
00:52:04 --> 00:52:06
			completely flat. And then it's
going to say that's going to be
		
00:52:06 --> 00:52:10
			the day of huge humility, the eyes
will be downcast and so on and so
		
00:52:10 --> 00:52:14
			forth. Right, extremely graphic
description of the Day of
		
00:52:14 --> 00:52:19
			Judgment. Then Allah subhanho wa
Taala talks about the Quran, how
		
00:52:19 --> 00:52:21
			Allah subhanaw taala revealed the
Quran and how he brings the
		
00:52:21 --> 00:52:24
			various different discussions in
there for people to benefit from.
		
00:52:25 --> 00:52:28
			Then after that starts the
discussion of Adam Alayhis Salam,
		
00:52:28 --> 00:52:32
			right after about the judgment.
Again, the story begins with Adam
		
00:52:32 --> 00:52:36
			Alayhis Salam, and how the angels
were told to prostrate and they
		
00:52:36 --> 00:52:41
			did, whereas IBLEES didn't. And
then Allah says very clearly for
		
00:52:41 --> 00:52:45
			Kula Adam, right? We said, Oh,
Adam, in the Heather, I do when
		
00:52:45 --> 00:52:45
			like,
		
00:52:47 --> 00:52:52
			this is your enemy. Right? What is
Odjick and of your enemy of your
		
00:52:52 --> 00:52:55
			spouse as well, and make sure that
they don't take you out of
		
00:52:55 --> 00:52:59
			paradise. So that you will become
you will go into misfortune,
		
00:52:59 --> 00:53:02
			right? And so on, the discussion
carries on.
		
00:53:03 --> 00:53:07
			And the story is mentioned about
them and, you know, taking what
		
00:53:07 --> 00:53:10
			they eating from the Apple or
whatever it was that they had
		
00:53:10 --> 00:53:13
			eaten from. And thereafter.
		
00:53:14 --> 00:53:20
			Allah subhanaw taala discusses the
punishment, woman order and decree
		
00:53:20 --> 00:53:23
			now let me just before I get to
that, I just want to mention a few
		
00:53:23 --> 00:53:27
			other points out a few other
verses to you.
		
00:53:28 --> 00:53:32
			That are very, that are very
inspirational. For me at least.
		
00:53:33 --> 00:53:35
			Again, there's a lot of
inspiration here. There is woman
		
00:53:35 --> 00:53:40
			till kabhi Amin, aka Musa. What is
that in your hand, used to carry a
		
00:53:40 --> 00:53:44
			staff or a collar here, I say.
Now, the owner mentioned here that
		
00:53:44 --> 00:53:45
			Allah asked him what's in your
hand, he could have just said,
		
00:53:45 --> 00:53:50
			this is my stuff. But he starts on
this long discussion. It's my
		
00:53:50 --> 00:53:51
			staff. I
		
00:53:52 --> 00:53:57
			hold on to it. Right, I take
support from it. I use it to
		
00:53:57 --> 00:54:01
			basically gather leaves for my,
you know, for my animals, and I've
		
00:54:01 --> 00:54:04
			got lots of other Why did he go on
he just wanted to prolong that
		
00:54:04 --> 00:54:07
			discussion. So you know, when you
finally get to speak to somebody
		
00:54:07 --> 00:54:10
			been spending to speak to a long
time, right, you know, like, you
		
00:54:10 --> 00:54:16
			just start speaking, well, Allahu
Allah. Then, verse 26, tells us
		
00:54:16 --> 00:54:19
			this famous dua, which anybody
who's having difficulty
		
00:54:19 --> 00:54:23
			articulating, speaking, and it's
also a dua for those who have a
		
00:54:23 --> 00:54:26
			stuttering problem. And also for
those who just can't gather their
		
00:54:26 --> 00:54:30
			thoughts, right, who have maybe a
problem concentrating and
		
00:54:30 --> 00:54:34
			articulating their point well,
this is a dua they should read.
		
00:54:34 --> 00:54:38
			Color rubbish, not color color
means he said, rubbish rally so
		
00:54:38 --> 00:54:44
			the uasc really, Emery was LuLaRoe
CODATA, Melissa Annie of color who
		
00:54:44 --> 00:54:51
			casually which is expand for me my
best breast, make my matter easy
		
00:54:51 --> 00:54:57
			for me and remove this knot from
my tongue so that they can
		
00:54:57 --> 00:55:00
			understand me. So when you're good
		
00:55:00 --> 00:55:03
			going into a discussion where you
want to, you know, try to make
		
00:55:03 --> 00:55:06
			amends while you're trying to
convince somebody to do the right
		
00:55:06 --> 00:55:08
			thing. This would be a perfect
door, even if you don't have a
		
00:55:08 --> 00:55:11
			stutter. It's a good door to make
where you want to give a message.
		
00:55:11 --> 00:55:14
			It's a very good door. When your
ally was here, I mean early and
		
00:55:14 --> 00:55:17
			make their for me, my minister
from my family, which is how rune.
		
00:55:18 --> 00:55:20
			I mean, you can do that, then
maybe you get a hold on as a
		
00:55:20 --> 00:55:23
			brother. Right? But that's not
part of that, you know, for what
		
00:55:23 --> 00:55:25
			purpose for what we're seeing.
		
00:55:26 --> 00:55:28
			The other thing that I want to
point out the other verse I want
		
00:55:28 --> 00:55:33
			to point out is, a lot of the time
Muslims asked, okay, so what do
		
00:55:33 --> 00:55:37
			you guys believe? What's your
belief about Christians, about
		
00:55:37 --> 00:55:41
			Jews about atheists that where
they're going to go? And if you're
		
00:55:41 --> 00:55:44
			in an interfaith forum, it gets
quite difficult to answer that
		
00:55:44 --> 00:55:47
			question in an honest way. Because
Allah mentions very clear clearly
		
00:55:47 --> 00:55:51
			where people are supposed to go,
right? We've got a few isolated
		
00:55:51 --> 00:55:55
			opinions of like Ghazali about
certain types of disbelievers and
		
00:55:55 --> 00:55:58
			then an ignore RV and so on. But
otherwise, the majority I mean,
		
00:55:58 --> 00:56:01
			it's very clear what's mentioned
in the Quran, but it's sometimes
		
00:56:02 --> 00:56:05
			not, it's sometimes a difficult
answer to give. And the best
		
00:56:05 --> 00:56:08
			answer, to be honest, is taught to
us by Musa Salam.
		
00:56:09 --> 00:56:13
			Allah teaches us in the Quran as
Musa Ali salaam Zanza. So now,
		
00:56:13 --> 00:56:16
			when he when he challenged the
Pharaoh and says that I've got,
		
00:56:16 --> 00:56:19
			you know, I'm coming from Allah
subhanaw taala. I've got these
		
00:56:19 --> 00:56:20
			miracles and so on.
		
00:56:21 --> 00:56:26
			So Pharaoh and them they asked him
a few questions for Morocco, Maya
		
00:56:26 --> 00:56:30
			Musa. So he what Who is your Lord?
And that's from verse 49. Right?
		
00:56:30 --> 00:56:31
			So check these out.
		
00:56:32 --> 00:56:35
			Who is your Lord? So he answers
that. Then he asked the question
		
00:56:35 --> 00:56:40
			because he wants to say from our
Babu Curonian Gula. Okay, so if
		
00:56:40 --> 00:56:42
			you're saying that all of these
people had the wrong faith, then
		
00:56:42 --> 00:56:45
			what about all the earlier
generations? So he wants him to
		
00:56:45 --> 00:56:46
			probably say something bad so that
		
00:56:48 --> 00:56:50
			the people there, they're going to
think that oh, they're saying bad
		
00:56:50 --> 00:56:54
			things about my forefathers about
their forefathers? So he gives an
		
00:56:54 --> 00:56:55
			answer to that.
		
00:56:57 --> 00:57:01
			From our Bible, kurunegala So that
is the question that what's going
		
00:57:01 --> 00:57:04
			to happen to people who've died
basically from another faith. So
		
00:57:04 --> 00:57:09
			these dances he gives, He says,
Call I will move the rugby fee
		
00:57:09 --> 00:57:12
			kita bien, la el de Loup, rugby,
whether
		
00:57:13 --> 00:57:18
			the knowledge of that is with my
lord in a in a record.
		
00:57:19 --> 00:57:24
			My Lord never deviates, never goes
astray and does not forget.
		
00:57:25 --> 00:57:29
			Allah knows best you can just
literally just say that knowledge
		
00:57:29 --> 00:57:32
			is with Allah. No, but we want to
know what it is when that
		
00:57:32 --> 00:57:33
			knowledge is Allah.
		
00:57:34 --> 00:57:37
			Right. And if you've got the time
to explain it in a nuanced way,
		
00:57:37 --> 00:57:39
			then you should explain it as
mentioned in the Quran.
		
00:57:41 --> 00:57:45
			Okay, another verse is, some of
you many of you will actually know
		
00:57:45 --> 00:57:50
			this if you've been to graveyards,
is the verse 55 minha, halacha
		
00:57:50 --> 00:57:54
			intercom or Viharn or Edo calm? I
mean, hello collegial calm, Daraa
		
00:57:54 --> 00:57:57
			and okra, that's the DUA you read
when you're throwing the, the soil
		
00:57:57 --> 00:58:01
			in over a disease when you burying
them from it, meaning from the
		
00:58:01 --> 00:58:08
			soil we created you and to it, we
are returning you. And from it, we
		
00:58:08 --> 00:58:13
			will take you out and extract you
resurrect you once again. Then
		
00:58:13 --> 00:58:19
			after that, a really important
emotional point is verse 67. You
		
00:58:19 --> 00:58:24
			know, when he was challenged by
the magicians, so you've got this
		
00:58:24 --> 00:58:29
			huge army of magicians in front of
you and your single individual. So
		
00:58:30 --> 00:58:35
			it's very, very clear here Musala
salaam it says about him in verse
		
00:58:35 --> 00:58:38
			67. For Oh Josephine FC he he
further Musa
		
00:58:39 --> 00:58:41
			he felt fear in his heart.
		
00:58:42 --> 00:58:43
			How am I going to do this?
		
00:58:44 --> 00:58:48
			And then wonderful this is to
teach all of us a lesson. When you
		
00:58:48 --> 00:58:54
			are confronted by a difficult task
on the half in Nikka. Tell Allah
		
00:58:54 --> 00:58:57
			when you got Allah with you,
behind you, Allah we said to him,
		
00:58:58 --> 00:59:02
			do not fear. You are going to be
elevated. You're going to be up,
		
00:59:02 --> 00:59:06
			you're going to win, basically.
And then he told him what to do.
		
00:59:06 --> 00:59:09
			So always when you're in that
situation, don't get worried. Call
		
00:59:09 --> 00:59:13
			on to Allah subhanho wa Taala yah,
Robbie. Right. Yeah, rugby.
		
00:59:15 --> 00:59:19
			Yeah, Allah. Yeah, Latif and
inshallah Allah will help you.
		
00:59:20 --> 00:59:23
			Nothing wrong with having fear in
your heart. But when you do have
		
00:59:23 --> 00:59:28
			that fear, then turn to Allah
subhanaw taala verse 82, huge,
		
00:59:28 --> 00:59:32
			huge mashallah huge, gives you
huge hope again.
		
00:59:33 --> 00:59:37
			We're in Neela, third on lemon
turbo. And we're emila soya Hunter
		
00:59:37 --> 00:59:43
			Mata I'm how far not just go for
not just raffir. Allah uses all of
		
00:59:43 --> 00:59:47
			these types. And one of them means
who just forgives another one
		
00:59:47 --> 00:59:49
			means who forgives frequently
another one we forgive abundantly.
		
00:59:49 --> 00:59:54
			The one who forgives huge sins of
afar is an exaggerated version of
		
00:59:54 --> 01:00:00
			often, I'm going to be forgiving,
oft forgiving of those who secret
		
01:00:00 --> 01:00:03
			repentance and who believe and who
do good deeds from matter and then
		
01:00:03 --> 01:00:06
			they are guided. Just Well I
remember the first time when I
		
01:00:06 --> 01:00:11
			focused on it since then it's, you
know, it has an impact. Allah says
		
01:00:11 --> 01:00:16
			in verse 124, while I'm in our
other and decree for in Allah
		
01:00:16 --> 01:00:21
			humeri Schatten banca the one who
stays away from my remembrance
		
01:00:21 --> 01:00:25
			donor ignores my remembrance, the
one who shuns my remembrance, he
		
01:00:25 --> 01:00:28
			is going to have a tough life And
subhanAllah so many people have
		
01:00:28 --> 01:00:31
			come and they've said, you know,
I've got the money, I've got
		
01:00:31 --> 01:00:36
			everything I've got material
means, but I have a problem in my
		
01:00:36 --> 01:00:40
			heart, not a kadhi not a
cardiological or not, not not like
		
01:00:40 --> 01:00:43
			a heart condition of that sort
spiritual problem. I have, I can't
		
01:00:43 --> 01:00:47
			sleep. I have no respite, I have
no contentment, I have no
		
01:00:47 --> 01:00:52
			satisfaction. I have no
tranquility and basically start
		
01:00:52 --> 01:00:55
			some dhikr of Allah remember Allah
throughout your day in different
		
01:00:55 --> 01:00:59
			means. Otherwise Allah says you're
gonna get a difficult life. My
		
01:00:59 --> 01:01:06
			Isha and dunka like a constricted
life. And finally, the last few
		
01:01:06 --> 01:01:12
			verses of the Surah 131. Allah is
saying Latin would then nine acre
		
01:01:12 --> 01:01:16
			Elam and Medina B as well as a
minimum. Do not extend your vision
		
01:01:16 --> 01:01:19
			and your gaze towards those that
we've given various different
		
01:01:19 --> 01:01:24
			luxuries and bounties and or
luxury or comforts in the world.
		
01:01:24 --> 01:01:27
			Zahara. Tell hayati dunya. We're
just adornments of the world.
		
01:01:29 --> 01:01:32
			left in our home fee. We've done
this to test them and try them and
		
01:01:32 --> 01:01:36
			punish them. What is Cora bigger
hydro aapko
		
01:01:37 --> 01:01:42
			the sustenance of your Lord is
superior and much further goes
		
01:01:42 --> 01:01:47
			much further, more everlasting.
And then Allah says in order to
		
01:01:48 --> 01:01:51
			command the prophets, Allah what
more halacha be Salah T what's the
		
01:01:51 --> 01:01:56
			big idea? Command your family to
do prayer and stay regular on it.
		
01:01:57 --> 01:02:00
			Learn as a Luca disco nananana
Zuko galachipa to the taqwa. And
		
01:02:00 --> 01:02:04
			finally, the last verse, the
prophets Allah was told to tell
		
01:02:04 --> 01:02:09
			them call Kulu Mata Robison, Fatah
Basu, you know, you everything is
		
01:02:09 --> 01:02:12
			being awaited your way you can
wait as well, to see what the
		
01:02:12 --> 01:02:16
			situation is going to be faster
Tyler moon and US Hubble serratus,
		
01:02:16 --> 01:02:23
			we will monitor and you will soon
learn who is who are those of the
		
01:02:23 --> 01:02:27
			balanced path and those who are
guided. So we ask Allah to make us
		
01:02:27 --> 01:02:30
			of the guided ones. Let's just
have a quick recap. As I said, it
		
01:02:30 --> 01:02:34
			starts off with the story of Zulu
contain, then Surah two calf
		
01:02:34 --> 01:02:40
			begins. And it begins sort of ends
rather with the discussion about
		
01:02:40 --> 01:02:44
			Allah subhanaw taala and being
present in front of Allah and then
		
01:02:45 --> 01:02:50
			how his words will never end
despite how much resource you
		
01:02:50 --> 01:02:55
			provide. Then Allah subhanaw taala
you see one thing that I'm going
		
01:02:55 --> 01:02:59
			to, I'm going to give you two
things, two tasks to do for
		
01:02:59 --> 01:03:00
			yourself, right.
		
01:03:01 --> 01:03:05
			And you can respond on Twitter if
you want to, otherwise, it's fine.
		
01:03:05 --> 01:03:12
			Number one, the word Rama in its
various forms, right? in its
		
01:03:12 --> 01:03:16
			various forms is mentioned about
18 times in sort of medium.
		
01:03:17 --> 01:03:22
			So find them all and see what
reasons are being given to receive
		
01:03:22 --> 01:03:26
			mercy and maybe inshallah will be
given that as well. So that's one
		
01:03:26 --> 01:03:31
			thing 18 times that. Number two,
there are five mentions of our
		
01:03:31 --> 01:03:35
			benefits of Taqwa that's mentioned
in the Surah not directly kind of
		
01:03:35 --> 01:03:39
			indirectly. Try to find those try
to figure those out, and inshallah
		
01:03:39 --> 01:03:42
			that will be of benefit as well.
Anyway, then the story starts off
		
01:03:42 --> 01:03:45
			with the story of sexuality
salaam, then the story of the
		
01:03:45 --> 01:03:50
			birth, the birth of Eastside Islam
with with Maria Maria salaam, and
		
01:03:50 --> 01:03:53
			then there's Ibrahim Ali salaams,
discuss with his father and living
		
01:03:53 --> 01:03:58
			on then other prophets are
mentioned. Then, importance of
		
01:03:58 --> 01:04:01
			thinking about all the
characteristics and details about
		
01:04:01 --> 01:04:04
			those prophets that Allah subhanaw
taala has mentioned, about telling
		
01:04:04 --> 01:04:07
			the family to pray, Salat, and
give Zakat and so on. Then after
		
01:04:07 --> 01:04:10
			that, there's a discussion about
being presented on the Day of
		
01:04:10 --> 01:04:14
			Resurrection, and so on. Then,
it's the discussion in surah Taha
		
01:04:14 --> 01:04:18
			begins and majority of that is the
discussion of Musashi, salaams
		
01:04:18 --> 01:04:23
			life and the various different
incidences in in different parts
		
01:04:23 --> 01:04:26
			of it. The discussion of Samiti
and everything, I don't need to
		
01:04:26 --> 01:04:29
			recap all of the incidents of Musa
Ali Salaam.
		
01:04:31 --> 01:04:36
			But then, the last section, again
discusses presentation in front of
		
01:04:36 --> 01:04:40
			Allah subhanaw taala on the day of
judgment for everybody, and remind
		
01:04:40 --> 01:04:45
			of people to be protected from the
shaytaan because he's an enemy.
		
01:04:46 --> 01:04:51
			Right? And finally, Allah subhanaw
taala says, to not look at those
		
01:04:51 --> 01:04:55
			who have been given more than you
and also to tell your family and
		
01:04:55 --> 01:04:59
			to encourage your family to remain
very firm on prayer in the right
		
01:04:59 --> 01:04:59
			way.
		
01:05:00 --> 01:05:03
			So we ask Allah subhanaw taala to
make us and our entire progeny
		
01:05:03 --> 01:05:07
			until the Day of Judgment, those
who will be of the establishes of
		
01:05:07 --> 01:05:10
			the prayer in sha Allah, and may
Allah subhanaw taala make the
		
01:05:10 --> 01:05:16
			remaining of this easy for us and
bless us with it. Alhamdulillah
		
01:05:16 --> 01:05:20
			I've received several messages of
VeriSign today a brother who's
		
01:05:20 --> 01:05:24
			blind he actually called me and
that really touched me as well
		
01:05:24 --> 01:05:27
			that he's that he's been given an
opportunity to learn. Of course,
		
01:05:27 --> 01:05:30
			the task is difficult, right to
study the Quran. But as Allah
		
01:05:30 --> 01:05:33
			subhanaw taala says, at the
beginning, the prophets of Allah
		
01:05:33 --> 01:05:36
			is some of Torah and the prophets,
Allah some used to make his best
		
01:05:36 --> 01:05:41
			effort to fulfill the rights of
the Quran. It takes time to
		
01:05:42 --> 01:05:46
			prepare this, to deliver it. It
takes time for you to sit and
		
01:05:46 --> 01:05:50
			listen for you to be patient to
listen, right and so on. But we
		
01:05:50 --> 01:05:53
			ask Allah subhanaw taala to give
us the rewards, even though our
		
01:05:54 --> 01:05:58
			efforts are weak and we have
shortcomings and allow allow us to
		
01:05:58 --> 01:06:01
			finish the rest of it and make
this Ramadan better than any
		
01:06:01 --> 01:06:05
			Ramadan before it's an allow this
to be the beginning of the journey
		
01:06:05 --> 01:06:08
			of the Quran for us and the
advancement of it. Well, if you
		
01:06:08 --> 01:06:11
			read that one Al hamdu Lillahi
Rabbil Alameen desert Kamala
		
01:06:11 --> 01:06:13
			Harris salamati como Rahmatullah.