Abdur Rahman ibn Yusuf Mangera – Tafsir of the Whole Qur’an in 30 Hours (Commentary) Part 15

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses the importance of Islam's spiritual presence in protecting from evil behavior and the importance of social media to avoid materialism. It also highlights the importance of paracetorks, who act like their own and are not just a matter of efficacy. The transcript provides examples of verses and examples of Islam's teachings, including a quote from the Bible that shuts off anyone who tries to act like a paracetork.

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			Hold him in a shape or numerology
maybe SMIL human Rockman you Rahi
		
00:00:07 --> 00:00:15
			Suba Hana Larry as Robbie arbre de
la de la mina al Masjid Al Haram
		
00:00:15 --> 00:00:22
			al al Masjid console Lesiba. How
Allah el misti they will post on
		
00:00:22 --> 00:00:30
			Lesiba ocarina Hola, Mooney,
Nordea. hoomin Tina in who was
		
00:00:30 --> 00:00:32
			semi oral balsley
		
00:00:34 --> 00:00:44
			what Dana Musa al kita wha hoo hoo
the LI Bernie is RA in that duck
		
00:00:44 --> 00:00:55
			is o do Ne u Akela. Lurie yet
Herman Herman Marino in who can
		
00:00:56 --> 00:01:05
			shakoora work although ina ILA
Bernie is RA in FL kita de la to
		
00:01:05 --> 00:01:09
			see doin fill out the MA ra Jane
		
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			let to see done fill out the
Mahabharata anyone that does not
		
00:01:16 --> 00:01:21
			renew one can be you know, for
either
		
00:01:22 --> 00:01:28
			the ruler Houma Bertha or There
you go Mareeba the learner li
		
00:01:28 --> 00:01:33
			Bazzill Shaadi for just who hit
the
		
00:01:35 --> 00:01:42
			worker and I warned them Freund
soon now other than the Kuhmo
		
00:01:42 --> 00:01:49
			Camerata I knew him more than I
could be am wanting more Dynein
		
00:01:51 --> 00:01:56
			What am that then I could be myt
why Bernie, you know what, John?
		
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			Come on a fee you know, in access
to access to me fusi come, we're
		
00:02:05 --> 00:02:07
			in a tomb further.
		
00:02:09 --> 00:02:09
			For either
		
00:02:12 --> 00:02:20
			do you want me to do Haku money or
the whole masjid or gamma the Hulu
		
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			one?
		
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			One ear the whole MSG, the coma
the Hulu Awada Marathi What do you
		
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			believe? Would that be your I sell
bukem Ami hammock gone? We're in
		
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			route to Modena, wa jal, Jahan
Gehan family, feeding house we all
		
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			have hamdu Lillahi Rabbil Alameen
wa salatu salam O Allah so you
		
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			didn't know serine or the the
wasafi of Allah was seldom at the
		
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			Sleeman Cathy urine in Iommi Deen.
So alhamdulillah Nice to be with
		
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			you again for the Tafseer of the
15 Jews of the Quran, we're nearly
		
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			at our halfway mark Hamdulillah.
So, today in the 15 Jews, there
		
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			are two chapters two sources that
are being covered. One is the
		
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			entire Bani Israel, which is also
in some must haves. It's also
		
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			named a pseudo Sr. and that's
relevant is two names. So total SR
		
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			and Surah. Benny is La eel.
		
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			And that is
		
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			for about 111 verses. And then
after that, a very prominent
		
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			Surah, which a lot of people are
used to reading week in and week
		
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			out, is sort of dull Gaff. So most
of sort of the gap will also be
		
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			covered today. And there's a small
section of circle that is left for
		
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			the 16th juice, which will
inshallah be tomorrow. So today we
		
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			cover Bani Israel, Israel, and we
cover most of Surah Tilka have
		
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			insha Allah. So both both the
Saudis the Maquis Surah Surah. Two
		
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			Israa is murky surah. It has 111
verses and it split up into about
		
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			12 sections 12 themes in general
themes I mentioned. The names that
		
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			I mentioned, Israel and Bani
Israel are both relevant because
		
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			it actually begins with the first
verse
		
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			Subhan Allah the SRB Abdi
		
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			actually starts with a discussion
of the SR. And then several verses
		
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			after that they are about the Bani
Israel, the Bani Israel or the
		
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			Israelites the children of Israel
Israelis Iacobelli Salaam. So the
		
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			children of Iacobelli salaam
that's what they called afterwards
		
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			Benny Sri evil to maybe
differentiate them from other
		
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			tribes that came from Ibrahim
alayhi salam, the bene Ismar eel
		
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			we have, which is who the Prophet
sallallahu alayhi wa sallam came
		
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			from.
		
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			However, to go back to the other
name, which is Surah Now Sr.
		
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			Use three is surah in Arabic means
to take somebody by night.
		
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			Basically take somebody on a night
journey. So Allah says, Glorified
		
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			is He who took his servant by
night, from the Masjid Al haram to
		
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			Masjid Al Aqsa around which we had
blessed its environment so that we
		
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			could show him from our signs. And
		
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			Allah subhanaw taala is all
hearing and all seeing. So the
		
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			discussion here is about the night
journey from maca, maca, Rama to
		
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			Jerusalem, though many ahaadeeth
will detail the story much
		
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			further. And there are allusions
to that not necessarily clear cut
		
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			absolutely explicit, but there are
definitely allusions to that in
		
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			certain najem when Najmi either
however, male dollars or Hebrew
		
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			kumana hava, which we'll be
looking at, Inshallah, when we get
		
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			to those last parts of the Quran.
So there's two parts of this
		
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			miraculous journey of the Prophet
sallallahu alayhi wasallam. One is
		
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			that he was taken on this Baroque
with everybody, Saddam, he was
		
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			taken to from Masjidul haram,
which is in Makkah, he was
		
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			sleeping, there's a long story,
exactly where he was, and so on.
		
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			And then the discussion of the
angels, his heart, his heart being
		
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			washed and cleansed another time.
And then he was taken on this
		
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			night journey, he goes, he stops
in a few places in between as
		
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			well. And then he gets to
Jerusalem. There he does, he sees
		
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			what he has to see he meets the
other prophets. There's a in Sahih
		
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			Muslim, this whole discussion of
him leaving the other Gambia and
		
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			prophets in prayer, and then after
that they carry on, right. And
		
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			there's a whole discussion of
exactly where they had tied the
		
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			Baroque as well. And there's
significance of that still, if you
		
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			go there today, the Baroque wall
is there, and so on. And then it
		
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			goes up to the heavens. So now
this part going up to the heavens
		
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			is actually called the Mirage.
Because as I said, a sloth is a
		
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			night journey. So while the night
journey could refer to everything,
		
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			because it all happened in the
night, and it happened very
		
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			quickly, in terms of a worldly
sense. You know, it happened very
		
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			quickly though, is a whole
journey. And from Masjid Al Aqsa
		
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			up to the heavens is generally
referred to as the Mirage,
		
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			particularly because the word
Mirage refers to ascension, right?
		
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			So when you're talking about
ascension, that means to go up to
		
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			elevate to climb up. So he went on
the Baroque up to where no other
		
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			human had ever been to. And then
he continued to wear the abode of
		
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			the angels throughout the seven
heavens. And then after that, he
		
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			came to one place beyond the seven
heavens after we Gibreel stopped
		
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			with Gibreel, Allah Islam even was
the closest and the greatest of
		
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			the angels is that I can't go
further from here, the prophets
		
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			Allah and then proceeded alone, to
meet with Allah subhanho wa taala.
		
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			And according to the majority
view, among the Sahaba, as well,
		
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			he actually saw Allah subhanaw
taala on that night, not just
		
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			spoke to him, he actually saw
ALLAH SubhanA wa Tada on each of
		
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			the, and also on each of the
heavens, the seven heavens, he saw
		
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			different he met with different
prophets, you can read about all
		
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			of that in the tough series and in
the Hadith, and in books about the
		
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			Mirage. So
		
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			just a few things that need to be
explained here is that this was
		
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			not in asleep. This was not a
dream, the prophets Allah isn't
		
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			has been all over the place in
dreams, meaning he's been to
		
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			paradise. He's seen lots of things
like that. And if it was just a
		
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			dream that he was claiming, then
nobody would have made a big hoo
		
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			ha, because when he came back,
Abuja, he tried to make fun of
		
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			this. And he tried to rally people
against his thinking this was an
		
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			absurdity until eventually he was
Professor lorrison was put in one
		
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			place. And there were some people
who had visited Jerusalem, right.
		
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			And they were told to ask him to
describe Jerusalem. And he said, I
		
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			didn't know because I only visited
that night. And I didn't really go
		
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			and inspect it, take a review of
it or take a survey of it. But
		
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			Allah subhanho wa Taala put for me
a vision of Jerusalem like almost
		
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			like you can imagine the 3d
modeling nowadays, right today.
		
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			And he says I was able to answer
every one of their questions.
		
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			Amazing, right. So it was
definitely done. And that's the
		
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			belief of the hallucinogen that it
was done something physically with
		
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			his body, though it was quite a
journey of a quite a distance,
		
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			like hundreds of miles. But that
was all done within a few hours.
		
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			He was back in Macomb, Oklahoma.
By the morning he was back there
		
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			already. Siddiq, Radi Allahu, and
that's when he got his name,
		
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			because when he was asked about
this, he said, I absolutely
		
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			believe if he said so I believe
in. He's called Siddiq, which
		
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			means the absolutely voracious,
voracious one. So the point is
		
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			that this is a miracle of the
Prophet sallallahu alayhi wa
		
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			sallam, and this was really an
honor for the voice of reason that
		
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			he'd been where nobody moves. I'm
really wanted to see Allah. He
		
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			wasn't he wasn't made to see Allah
subhanaw taala in this world, but
		
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			the prophets Allah son got to see
him and a lot of other things. And
		
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			there's lots of other discussions
about that. And that's obviously
		
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			where we get our solid 50 praise
from as well. Right What a gift on
		
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			what an auspicious journey from
one auspicious Lord frog to an
		
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			auspicious profit
		
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			Now that talks about the
significance of prayer. Now, if we
		
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			move on
		
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			the main points of the Surah,
which we want to just quickly go
		
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			through, is, are the following. So
the first big discussion there,
		
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			part of the verses that I read
about the Bani Israel. Now this
		
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			one is kind of talking about their
history, not just about what they
		
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			were doing at that time, the three
Jewish tribes that were living
		
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			among, in Madina Munawwara, it
wasn't just about the issues with
		
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			them, but it actually starts from
a big history going back up. Now,
		
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			they, in the history, according to
the Bible has this big discussion
		
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			about this as well. They've had a
huge discussion of a lot of
		
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			corruption that they've caused
that caused in different places.
		
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			And because of that, Allah
subhanaw taala, says that we lead
		
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			to Sedona fill out of the mandala
thing. I mean, there was only more
		
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			than that. He said that there are
two times when you will cause a
		
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			lot of corruption in the land, and
then you will act in great
		
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			haughtiness and arrogance and
tyranny. And when that happens,
		
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			Allah subhanaw taala says in verse
five, when the first instance of
		
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			that kind of first major instance
because Allah always forgives,
		
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			forgives, tolerates, tolerates for
bears for bass was such a such a
		
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			long time, until it gets just over
the top. That's when Allah
		
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			subhanaw taala comes in, to seize
people. And that's why I remember
		
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			once it is very important to know
about these ones in our class,
		
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			there was a student who sold his
mess around, and one day he was
		
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			messing around and move this up,
the teacher came in, and he got
		
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			caught. And he said, it was my
first time. And this one was this,
		
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			it says even Allah does not catch
somebody for the first time. Allah
		
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			lets people go for so many times.
Right? Until eventually catches
		
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			them. Right. Subhanallah anyway,
so then Allah subhana wa, wa Taala
		
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			speaks about this. So there are
several instances in the history
		
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			of saying that there's twice that
you're going to cause corruption
		
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			and then you will be punished for
that. Right? You will be wiped
		
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			out. I mean, you will be really,
really punished. Right? totally
		
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			eradicated, Jerusalem was
destroyed. And there were several
		
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			instances where this happened. The
prominent ones I'll just quickly
		
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			mentioned, because people, this is
an interesting point here. So the
		
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			first of them
		
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			is
		
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			Allahu Akbar has had, they've had
a long history of deviation at
		
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			that time. And that's what the
Quran is referring to. So which
		
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			are the two events that the Quran
is referring to is talking about
		
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			two events here, but then it says
that if you do it again, we'll do
		
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			it again as well. So it's not like
restricted to two events. But
		
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			before the Quran was revealed,
there are which events are these
		
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			the first one probably has to be
the invasion of Nebuchadnezzar
		
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			that he's a tyrant of Babylon, he
came in and Subhanallah this took
		
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			place during the Prophet
Jeremiah's time, right? And he
		
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			tried to he tried his best to
bring people back to the straight
		
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			path, but it wasn't working. And
then finally in 587, BC, so 587
		
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			Before the silent alarm, this
Nebuchadnezzar comes in invades
		
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			Jerusalem, demolishes Baytril,
muchness in Jerusalem, right, and
		
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			annihilates a huge number of the
Israelites. And he took the others
		
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			as capitalist captives to Babylon,
Babylon, Iraq, that area. Of
		
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			course, they learned a lesson from
this. And after a long period in
		
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			exile, Cyrus who is one of the
leaders of the emperor of the of
		
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			Persia, right? he conquers
Babylon, and he allows the allows
		
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			the Israelites to go back to
Jerusalem and then they build.
		
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			They build Betamax again. The
second event, what one does that
		
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			refer to? Allah knows best, but
there's one another one which was
		
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			an invasion by and to cuss. If epi
famous, I think that's how you say
		
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			it. Right? The Greek tyrant, he
invades Jerusalem in 175. So
		
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			that's just another 400 years
later, right. When the Israelites
		
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			went back to their misdeeds, and
again, similar fate that they
		
00:14:00 --> 00:14:05
			suffered. The one that I've read
read about came after the ISA Ali
		
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			salaam, right, which I read a
whole history about, right. And
		
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			that is the one which may possibly
according to other x digits, they
		
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			believe that this is the second
one. That is by the emperor Titus,
		
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			his father V. specim. He was the
Roman emperor, he had sent Titus.
		
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			Titus then became the emperor.
This was in 70, ce 70, after
		
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			Izadi, salaam, and SubhanAllah.
That was a destruction. That was
		
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			the destruction and he took back
so much of the, of the treasures
		
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			of Jerusalem, and there's been
people trying to look for it.
		
00:14:38 --> 00:14:42
			Where is that? Exactly? Because is
it in Carthage in Tunisia? Is it
		
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			in Rome? Because in Rome, there's
there's a victory arch that was
		
00:14:47 --> 00:14:51
			built by Titus, I think, of a
specimen under which they
		
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			basically and it has the whole
possession. Nobody's allowed to go
		
00:14:54 --> 00:14:58
			through that right now as
instruction of the Israeli
		
00:14:58 --> 00:14:59
			government, because it's
		
00:15:00 --> 00:15:03
			glorifying the destruction of
Jerusalem right of the time, but
		
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			it could be any of these but the
main point that we have to
		
00:15:05 --> 00:15:08
			understand here is Allah subhanho
wa Taala says we're in Earth dome
		
00:15:08 --> 00:15:09
			rodina
		
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			would you enlarge your handle
carefully and Hasina which is in
		
00:15:13 --> 00:15:16
			verse eight if you're going to
carry on and you do it again, you
		
00:15:16 --> 00:15:18
			return to it. Well, we'll do the
same thing again.
		
00:15:19 --> 00:15:24
			So, of course this is something
for all of us to learn a lesson
		
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			from. And then the next point that
ALLAH SubhanA wa Tada
		
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			mentions here there's several
discussions in here which you can
		
00:15:33 --> 00:15:36
			inshallah read for yourself, but
what you will find is the
		
00:15:37 --> 00:15:41
			read reverence for the Quran
again, the Quran IDE Rokita but
		
00:15:42 --> 00:15:46
			GAFA enough sickle yo Malaga Siva
and then there's the discussion of
		
00:15:46 --> 00:15:49
			a Kulu insaan in alumna who
thought era houfy Okay. Right,
		
00:15:49 --> 00:15:51
			which is verse 12.
		
00:15:54 --> 00:15:55
			Actually, before that,
		
00:15:56 --> 00:16:00
			were holy war candle inside or I
July human, the human has been
		
00:16:00 --> 00:16:04
			built with hasty can't wait to
kind of have enough patience. This
		
00:16:04 --> 00:16:07
			is generally a lot of human
struggle with haste, with no
		
00:16:07 --> 00:16:11
			patience rather. So that's
mentioned here. Now what's
		
00:16:11 --> 00:16:15
			interesting is that from after the
discussion of the Bani Israel,
		
00:16:15 --> 00:16:18
			there are approximately 13 Islamic
		
00:16:19 --> 00:16:23
			an etiquette and a HELOC that I
mentioned that Muslims should
		
00:16:24 --> 00:16:29
			adorn themselves by and imbibe
this themselves with. These are a
		
00:16:29 --> 00:16:33
			lot of these discussions of
collective adab. Right, a lot of
		
00:16:33 --> 00:16:37
			these collective add up. And what
you have to understand is that any
		
00:16:37 --> 00:16:43
			nation only a sense and elevates
itself and becomes honorable by
		
00:16:43 --> 00:16:48
			the unlock that they show, not
necessarily just by killing and
		
00:16:48 --> 00:16:52
			murder, that doesn't get to the
heart, but when somebody does it
		
00:16:52 --> 00:16:56
			with with o'clock, that's what
really matters. So if you look at
		
00:16:56 --> 00:17:01
			verses 23 to 39, that's when
you're going to see all of these,
		
00:17:01 --> 00:17:08
			all of this discussion 23 to 39.
So Allah subhanho wa Taala says
		
00:17:08 --> 00:17:13
			Wakasa Buka Allah caribou Illa iya
will Wiley Dany Sana, this is the
		
00:17:13 --> 00:17:18
			famous verse of obedience to
parents speaking about where if
		
00:17:18 --> 00:17:22
			your parents especially if they
get to old age, right you don't
		
00:17:22 --> 00:17:25
			want to this is where it uses
onomatopoeia in the Quran. Right
		
00:17:25 --> 00:17:29
			where it uses a word to say don't
even say woof. Which means
		
00:17:29 --> 00:17:31
			obviously anything worse, you
can't say, but don't even say off
		
00:17:31 --> 00:17:37
			to your parents, right? You can
dis agree with them politely and
		
00:17:37 --> 00:17:41
			respectfully, but you cannot show
any disobedience you cannot show
		
00:17:41 --> 00:17:44
			any bad manners and disobedience
you always have to show them that
		
00:17:44 --> 00:17:47
			love because of the fact that they
gave you birth they brought you
		
00:17:47 --> 00:17:50
			into the world. Again, this is
something which is often
		
00:17:50 --> 00:17:54
			discussed, I'm not going to
discuss it again. But essentially
		
00:17:54 --> 00:17:57
			the first of these Allah can add
up and the Islamic rights that are
		
00:17:57 --> 00:18:02
			discussed is don't do not worship
anybody that Allah subhanaw taala
		
00:18:02 --> 00:18:06
			number two, obedience and kindness
excellence to parents. Number
		
00:18:06 --> 00:18:09
			three, I'm just going to quickly
go through you can find them in
		
00:18:09 --> 00:18:17
			the verses being good to your, to
your relatives, with faqeer and
		
00:18:17 --> 00:18:21
			the poor people, the Musa feeding
travelers to look out for them.
		
00:18:21 --> 00:18:25
			And then Allah subhanho wa Taala
says, wala tubers data with Vera,
		
00:18:25 --> 00:18:28
			do not be extravagant, do not
waste money and do not basically
		
00:18:28 --> 00:18:31
			use your wealth in the Haram
essentially because such people
		
00:18:31 --> 00:18:34
			are the brothers of the shaytaan
who are extravagant like that just
		
00:18:34 --> 00:18:37
			because Allah has given them a lot
they actually use it in the
		
00:18:37 --> 00:18:40
			disobedience of Allah subhanho wa
Taala then Allah subhanho wa Taala
		
00:18:40 --> 00:18:44
			talks about Don't be miserly
either, but spend when you need to
		
00:18:44 --> 00:18:48
			spend don't open your hand up so
much that then you know you spend
		
00:18:48 --> 00:18:51
			so much then you have nothing left
and then you're remorseful. But
		
00:18:51 --> 00:18:55
			then also Do not be so tight as
well. Do not kill your children
		
00:18:56 --> 00:18:57
			out of fear of poverty.
		
00:19:00 --> 00:19:04
			Then some of the major things Dr.
Neff salah the Haram Allahu Allah
		
00:19:04 --> 00:19:08
			will hug verse 33 Do not kill
people basically do not kill
		
00:19:08 --> 00:19:12
			people unless there's a right to
do so. Do not go close to the
		
00:19:12 --> 00:19:18
			wealth of your team. Right?
Fulfill your covenants and make
		
00:19:18 --> 00:19:21
			sure that you give the right scale
and measure was the nobility
		
00:19:21 --> 00:19:25
			Stossel Mr. Clean vertical
HydroMax and with that we're verse
		
00:19:25 --> 00:19:29
			35. And then the other thing is
don't go off the things which you
		
00:19:29 --> 00:19:32
			do not have knowledge about and
then just make a big room rumor
		
00:19:32 --> 00:19:38
			about it. rumor mongering,
slandering, tail bearing those
		
00:19:38 --> 00:19:41
			kinds of things just avoid that
well attack family Celica here
		
00:19:42 --> 00:19:45
			because everything is going to be
asked about Allah says your sight
		
00:19:45 --> 00:19:48
			hearing and everything. And then
another one is that do not
		
00:19:48 --> 00:19:54
			basically swagger around the earth
in arrogance don't basically as as
		
00:19:54 --> 00:19:57
			a bragging individual, go and
exalt yourself and and stomped
		
00:19:57 --> 00:20:00
			around on the ground because Allah
says you're not going to be
		
00:20:00 --> 00:20:02
			tear the tear the ground like what
are you trying to do? You're going
		
00:20:02 --> 00:20:05
			to you're going against the Gulf
ground or something like that. And
		
00:20:05 --> 00:20:09
			you can't even get in height to
the to the mountains anyway. So
		
00:20:09 --> 00:20:13
			all of that is discussed. Then
after that there's a few other
		
00:20:13 --> 00:20:14
			discussions
		
00:20:15 --> 00:20:19
			about rejection of the Hereafter,
and resurrection Allah subhanaw
		
00:20:19 --> 00:20:22
			taala then speaks about that
again. But then the main thing
		
00:20:22 --> 00:20:25
			about this Allah mentioned this
several times, is that what
		
00:20:25 --> 00:20:28
			occurred Serafina if he had Al
Quran Ilyas record Serafina
		
00:20:28 --> 00:20:33
			Serafina Serafina Serafina means
we've provided you so many
		
00:20:33 --> 00:20:36
			examples we've discussed so many
subjects in the Quran, Leah
		
00:20:36 --> 00:20:40
			Caruso, they can take heat, they
can learn from it. But
		
00:20:40 --> 00:20:42
			unfortunately if their eyes are
closed if their hearts are closed,
		
00:20:42 --> 00:20:46
			why am I sad do Mila know for all
they just increase in their
		
00:20:46 --> 00:20:51
			hatred? Right for it. There are
numerous other discussions about
		
00:20:51 --> 00:20:55
			the Quran, how they react to the
Quran and so on. Another verse
		
00:20:55 --> 00:20:58
			which is important vocabulary by
the pool Realty here accent I tell
		
00:20:58 --> 00:21:03
			my servants that they should say
that which is excellent and good,
		
00:21:03 --> 00:21:06
			don't say bad things. Now another
thing which is very interesting
		
00:21:06 --> 00:21:09
			most of the time Allah says co
laborer, the Rebbe, the EBA, the
		
00:21:09 --> 00:21:13
			by my servants, generally that's
talking about believers. Now, if
		
00:21:13 --> 00:21:16
			you look at the beginning of the
chapter, right Allah subhanaw
		
00:21:16 --> 00:21:21
			taala says, for Elijah a white
doula Houma, bafna Alikum a burden
		
00:21:21 --> 00:21:25
			learner when that first instance
of their rebellion and that and
		
00:21:25 --> 00:21:29
			they access began of the Bani
Israel, we sent upon them servants
		
00:21:29 --> 00:21:34
			learner of ours, that belong to us
that will also ours. Why saying
		
00:21:34 --> 00:21:39
			Why didn't you just say bafna
Alikum Eva Duna or Eva Donna
		
00:21:39 --> 00:21:42
			rather like our servants? Why not
clearly just our servants, as he
		
00:21:42 --> 00:21:47
			says it when it comes to
believers? This is a very subtle
		
00:21:47 --> 00:21:50
			point. And what it could be
because these people were non
		
00:21:50 --> 00:21:54
			Muslim. They were disbelievers, so
they still servants. So they are
		
00:21:54 --> 00:21:58
			mice. They're still servants of
mine, but they're not my servants
		
00:21:58 --> 00:22:02
			as Ill they're not behaving like
my servants, but every other place
		
00:22:02 --> 00:22:05
			you see what Coulier a birdie
Yaiba the Alladhina Ashraf, well,
		
00:22:05 --> 00:22:09
			that's very interesting. If you
look at, you can read all of this
		
00:22:09 --> 00:22:11
			for yourself. I'll mention a few
more points before we finish the
		
00:22:11 --> 00:22:15
			surah. But this part here is very
interesting.
		
00:22:16 --> 00:22:19
			Again, Allah subhanaw taala in
verse 89, says, Well, I've got
		
00:22:19 --> 00:22:23
			Serafina leanness if he had an
Qurani min Cooley methyl, we
		
00:22:23 --> 00:22:28
			basically presented all types of
parables and examples and samples
		
00:22:28 --> 00:22:32
			in the Quran, but the majority of
people they've denied. Now look at
		
00:22:32 --> 00:22:35
			this, these were the challenges
sorry, these were the
		
00:22:36 --> 00:22:40
			the challenges by the people of
Makkah, similar to the challenges
		
00:22:40 --> 00:22:42
			of the people of the past, to the
Prophet sallallahu alayhi wa
		
00:22:42 --> 00:22:47
			sallam, they asking for the
following from verse 91, we're not
		
00:22:47 --> 00:22:48
			going to believe in you.
		
00:22:49 --> 00:22:52
			Right, until you show us the
following miracles number one,
		
00:22:53 --> 00:22:57
			that you cause a spring to gush
forth from the ground. Now in
		
00:22:57 --> 00:23:00
			Makkah, that will be very useful.
So like, cause that to happen,
		
00:23:00 --> 00:23:07
			number two, or that you have this
palm orchard, or a vine orchard,
		
00:23:07 --> 00:23:13
			and you cause a stream or a river
to flow in between? Or that you
		
00:23:13 --> 00:23:17
			cause a part of the piece from the
heavens to drop down upon us or to
		
00:23:17 --> 00:23:23
			skater summer aka Santa Elena key
seven? Or that you let us visit
		
00:23:23 --> 00:23:26
			the angels or let the angels visit
us. Right? Or that you have a
		
00:23:26 --> 00:23:31
			house made of gold just getting
crazy like if you're so if you if
		
00:23:31 --> 00:23:33
			you say that you have helped from
the unseen and so on, why don't
		
00:23:33 --> 00:23:36
			you just get a house that's made
of gold, or that you ascend to the
		
00:23:36 --> 00:23:40
			heaven. Now even if you ascend to
the heaven, when a note minute
		
00:23:40 --> 00:23:43
			Iraqi we're still not going to
agree with your ascension, Hatha
		
00:23:43 --> 00:23:45
			tunas de la, la Nikita Nakuru
		
00:23:46 --> 00:23:50
			until you bring us like a physical
book down from there, you go off
		
00:23:50 --> 00:23:54
			in nothing and you come back down
with a book Subhanallah I don't
		
00:23:54 --> 00:23:56
			know if there's any relevance in
this but the concept of Israel or
		
00:23:56 --> 00:23:59
			the journey of Israel is mentioned
in the same chapter in which they
		
00:24:00 --> 00:24:03
			challenging him to go up to the
heavens, he went up to the
		
00:24:03 --> 00:24:10
			heavens, verse verses 8288 89 They
talk again, they speak about the
		
00:24:10 --> 00:24:12
			truthfulness of the Quran and some
of the
		
00:24:13 --> 00:24:17
			objectives of the Quran so on
verse 61, or 65, is what occurred
		
00:24:17 --> 00:24:21
			Corona Bani Adam, this is where
Allah subhanho wa Taala ennobles
		
00:24:21 --> 00:24:24
			the human being over all other
creatures, we can see that in
		
00:24:24 --> 00:24:28
			practice. The other day, I had a
question in I was at a program I
		
00:24:28 --> 00:24:30
			think it was last year two years
ago. And this literally this guy
		
00:24:30 --> 00:24:33
			goes, Why do human why do we think
we're superior to all other
		
00:24:33 --> 00:24:37
			animals? Allah subhanaw taala said
so in the Quran is given us
		
00:24:37 --> 00:24:39
			basically disposable everything in
the world. We mustn't abuse it,
		
00:24:39 --> 00:24:43
			though we must look after things.
Right. Then there's the discussion
		
00:24:43 --> 00:24:48
			of Musa alayhis salam and Pharaoh
that comes from 101 200 and 104.
		
00:24:48 --> 00:24:53
			Then Allah subhanho wa Taala
mentions one of the benefits of
		
00:24:54 --> 00:24:57
			bringing the Quran bit by bit and
not all at once because they say
		
00:24:57 --> 00:25:00
			Why don't you just bring it all at
once? What investment
		
00:25:00 --> 00:25:05
			In 606, Allah says what Quran and
Farakka now who, right this is the
		
00:25:05 --> 00:25:08
			Quran with this we've brought
piecemeal bit by bit later Kawada
		
00:25:08 --> 00:25:10
			nasty Allah book
		
00:25:11 --> 00:25:15
			so that you can read it to people
bit by bit slowly, slowly, right
		
00:25:15 --> 00:25:18
			when Allah Hooton Zilla we are
going to reveal the whole thing,
		
00:25:18 --> 00:25:21
			you know, whether you believe it
or not Allah subhanaw taala
		
00:25:21 --> 00:25:24
			carries on. Just a few other
things before we finish this
		
00:25:24 --> 00:25:29
			shorter of that I want to point
out is, yeah, this was Serafina
		
00:25:29 --> 00:25:32
			this concept is quite a bit when
it comes to Zina, Allah subhanaw
		
00:25:32 --> 00:25:36
			taala in the in the Quran doesn't
say what that is noon, generally,
		
00:25:36 --> 00:25:39
			generally, the discussion is,
well, a Takara, Xena do not get
		
00:25:39 --> 00:25:42
			close, because it's a very
slippery slope. That's just the
		
00:25:42 --> 00:25:45
			way the human psyche is made, that
as soon as you see something that
		
00:25:45 --> 00:25:49
			attracts, you don't even start
there. Because that very easy from
		
00:25:49 --> 00:25:55
			the look to the discussion, to the
text message to the touch. And
		
00:25:55 --> 00:26:00
			then it carries on. So be very
careful about obscenity and things
		
00:26:00 --> 00:26:03
			like that stay very far from it,
because it's a very, very slippery
		
00:26:03 --> 00:26:09
			slope. Allah subhanaw taala in
verse 18, and 19 speaks about if
		
00:26:09 --> 00:26:12
			you want the world we can give it
to you. It's not a problem. But
		
00:26:12 --> 00:26:16
			remember, the real one is of the
Hereafter, and that is going to be
		
00:26:16 --> 00:26:20
			well more worth your time and your
effort into in the future. Then
		
00:26:21 --> 00:26:26
			just another one Subhanallah these
verses have these verses, you can
		
00:26:26 --> 00:26:30
			see the Gela of Allah, the Majesty
of Allah, this is verse
		
00:26:30 --> 00:26:39
			72 773 7475. I mean, it starts
from 72, which is, woman can if
		
00:26:39 --> 00:26:41
			you had the armor for Wafula here
with the armor or the Lusa,
		
00:26:41 --> 00:26:44
			Beulah, those who are going to be
blind in this world, they're going
		
00:26:44 --> 00:26:46
			to be blind in the hereafter that
clearly doesn't mean physically
		
00:26:46 --> 00:26:47
			blind, it means
		
00:26:48 --> 00:26:52
			blind from the truth, then they're
going to be blind here after they
		
00:26:52 --> 00:26:55
			won't have the goodness and they
won't be able see the goodness.
		
00:26:55 --> 00:26:58
			However, then Allah subhanaw taala
says in this really awesome way,
		
00:26:59 --> 00:26:59
			that
		
00:27:00 --> 00:27:03
			if we had not protected
essentially and we've not if we'd
		
00:27:03 --> 00:27:07
			not protected you in the different
ways, then it's possible. That
		
00:27:07 --> 00:27:11
			letter cannot lay him che and
kalila you could have inclined
		
00:27:11 --> 00:27:13
			towards them because they used to
give you lots of offers that will
		
00:27:13 --> 00:27:16
			believe if you do this if you make
concessions if you do that. And if
		
00:27:16 --> 00:27:20
			Allah is saying that if that's
obviously a big struggle and a big
		
00:27:20 --> 00:27:24
			tension, a big, big pressure on
the prophets of Allah Islam, but
		
00:27:24 --> 00:27:28
			then Allah sounds a warning. It
says if you then did inclined to
		
00:27:28 --> 00:27:32
			them, if zakenna caldera fell
higher the well there fell mama de
		
00:27:32 --> 00:27:36
			su Mala TGD laka, Elena zero, then
we would have given you to taste
		
00:27:36 --> 00:27:41
			double the dunya double the life
and double the death. And then you
		
00:27:41 --> 00:27:43
			would not find anybody to assist
you.
		
00:27:44 --> 00:27:50
			From us. And subhanAllah that's to
the Prophet salallahu Salam. So
		
00:27:50 --> 00:27:53
			when Allah comes to the Jellal,
then who are we? Where are we in
		
00:27:53 --> 00:27:56
			this? May Allah subhanaw taala
allow us to fulfill our
		
00:27:56 --> 00:28:00
			responsibilities. Then the famous
verse you will find in 81 Wakulla
		
00:28:00 --> 00:28:04
			Jaya al Haku was called battle
right in the loyalty Lacan as a
		
00:28:04 --> 00:28:07
			hookah, which is that when the
truth comes, generally the battle
		
00:28:07 --> 00:28:10
			dissipates. But the truth has to
come in the right way. You see
		
00:28:10 --> 00:28:13
			this verse of quoted, just wanted
to point it out to you where it
		
00:28:13 --> 00:28:14
			is.
		
00:28:15 --> 00:28:18
			There is obviously the discussion
of the rule. This is the one where
		
00:28:18 --> 00:28:21
			it's like, what is the spirit?
What is the spirit, this rule? The
		
00:28:21 --> 00:28:25
			Jews had this question, or rather,
they gave the question to the
		
00:28:25 --> 00:28:28
			people of Makkah, the people of
Makkah asked the question, this
		
00:28:28 --> 00:28:31
			was one of the questions. Another
of the questions is who's the
		
00:28:31 --> 00:28:35
			codename? Right? So Allah subhanaw
taala answers that one. And here
		
00:28:35 --> 00:28:38
			he says that you've only got to
been given a bit of knowledge,
		
00:28:38 --> 00:28:42
			right? It's a man, it's from the
command of my Lord. But you've
		
00:28:42 --> 00:28:46
			only given given a bit of
knowledge, some MUFA sitting, have
		
00:28:46 --> 00:28:50
			explained, try to explain saying
that this is the bit of knowledge
		
00:28:50 --> 00:28:53
			when others have taken it that you
can't understand it. Or the other
		
00:28:53 --> 00:28:56
			interpretation is that this was
being said to the people of
		
00:28:56 --> 00:28:59
			Makkah, or the Jews, that you
don't have enough knowledge about
		
00:28:59 --> 00:29:02
			this. Right? We've been given a
knowledge about it. So there are
		
00:29:02 --> 00:29:06
			various opinions about this. And
then finally, we finish the surah
		
00:29:07 --> 00:29:09
			there's a such that at the end of
the surah it's a place of
		
00:29:09 --> 00:29:12
			ascension as we know and the
beautiful verses which I just love
		
00:29:12 --> 00:29:17
			corridor Allah or either or rock
man, core say Allah will say rock
		
00:29:17 --> 00:29:21
			man caught on team which whichever
Whichever name you want, a method
		
00:29:21 --> 00:29:25
			roofer will smell house now,
Whichever name you call on him
		
00:29:25 --> 00:29:30
			with, for him are the beautiful
names. That's has to be one
		
00:29:30 --> 00:29:34
			wonderful verse of mine. I just
really enjoy that verse. And then
		
00:29:34 --> 00:29:38
			Allah ends the surah by talking
about coding hamdulillah Hila de
		
00:29:38 --> 00:29:40
			la mia target what are the what am
your collusion econ Phil milk?
		
00:29:40 --> 00:29:44
			Well, I'm Nicola Willie, human
Zuly Baka bear with Akira
		
00:29:44 --> 00:29:47
			Alhamdulillah. Now we start sortal
Calf
		
00:29:48 --> 00:29:51
			Surah to calf has a lot of
discussion.
		
00:29:53 --> 00:29:57
			And we will try to do our best to
fit in as much of it as possible
		
00:29:57 --> 00:29:59
			in the time that we have. So it
will go
		
00:30:00 --> 00:30:03
			is also a Maki, Surah 110 verses,
we're going back to the hundreds
		
00:30:03 --> 00:30:06
			here, these are the mean, we had a
few songs which were slightly
		
00:30:06 --> 00:30:10
			shorter, but now we're back to the
hundreds. And it has 12 sections
		
00:30:10 --> 00:30:14
			in there. It's called skeletal
calf, because obviously it's got a
		
00:30:14 --> 00:30:18
			very prominent story in there
about the people of the cave. And
		
00:30:18 --> 00:30:21
			calf means a cave. So these are
the people of the cave. This is
		
00:30:21 --> 00:30:25
			again another of us. It's one of
the few sources of the Quran
		
00:30:26 --> 00:30:29
			that starts with Alhamdulillah
with the praise of Allah subhanaw
		
00:30:29 --> 00:30:32
			taala you probably know another
which is Al hamdu Lillahi Rabbil
		
00:30:32 --> 00:30:35
			Alameen. Then you've got Surah Al
Anam, which we've read already
		
00:30:36 --> 00:30:39
			Surah Al Anam. Then they swear to
Sabah which is coming and the
		
00:30:39 --> 00:30:42
			spiritual falter Surah till
felted. All of these these are the
		
00:30:42 --> 00:30:46
			five sutras in the Quran which
start with Alhamdulillah right
		
00:30:46 --> 00:30:49
			with the praise of Allah in that
sense, there is the Musa Behat we
		
00:30:49 --> 00:30:53
			start with Subhanallah like the
previous one Subhanallah, the
		
00:30:53 --> 00:30:55
			Astra that was from the Musa Behat
		
00:30:56 --> 00:31:00
			you start beho Subhan Allah and so
on. Now Surah Al Capp is one of
		
00:31:00 --> 00:31:03
			those among the many students that
we've done, which has a lot of
		
00:31:03 --> 00:31:04
			virtues
		
00:31:05 --> 00:31:07
			associated with it in the in the
Hadith of the Prophet salallahu
		
00:31:07 --> 00:31:11
			Salam, for example, a hadith that
Imam Muslim, Imam Nissei Imam
		
00:31:11 --> 00:31:12
			Muhammad they all relate
		
00:31:14 --> 00:31:17
			from Buddha or the Allahu anhu,
saying that
		
00:31:18 --> 00:31:22
			whoever recites Surah to the last
10 verses of Surah till calf,
		
00:31:23 --> 00:31:26
			there'll be protected from the
fitna of the jewel. There's
		
00:31:26 --> 00:31:29
			another version which says the
first 10 verses spiritual calf,
		
00:31:30 --> 00:31:33
			but then why do people read the
whole thing? There's another one
		
00:31:33 --> 00:31:35
			another Hadith enriches the
Prophet sallallahu sallam said
		
00:31:35 --> 00:31:39
			that whoever recites a little calf
on a Friday, whether at nighttime
		
00:31:39 --> 00:31:43
			or daytime, will illuminate for
him his entire week until the next
		
00:31:43 --> 00:31:47
			Friday will provide light. What
does this mean? Is it a spiritual
		
00:31:47 --> 00:31:51
			light, we can't deny a spiritual
light. How is this protection
		
00:31:51 --> 00:31:54
			happening? So clearly, Inshallah,
just by reading it, there's a
		
00:31:54 --> 00:31:57
			benefit of it. So at minimum, try
to read at least the first 10 last
		
00:31:57 --> 00:32:01
			10 verses. But if you can recite
the whole and try to eventually
		
00:32:01 --> 00:32:06
			memorize it away, but one of the
secrets of this chapter, Secrets
		
00:32:06 --> 00:32:10
			of the surah as highlighted by
numerous scholars, and there's a
		
00:32:10 --> 00:32:12
			really wonderful book called
		
00:32:13 --> 00:32:17
			faith versus materialism, it's
been translated into English
		
00:32:17 --> 00:32:22
			called Faith, faith, faith versus
materialism. And in order it was
		
00:32:22 --> 00:32:25
			already written in order, it's
called Malika myrica, Eman,
		
00:32:25 --> 00:32:26
			Ahmadiyya et,
		
00:32:27 --> 00:32:31
			which basically is maracatu EMA
and you will Madea Madea means
		
00:32:31 --> 00:32:36
			materialism and Ema. And maraka
means the the tension or the
		
00:32:36 --> 00:32:38
			constant battle between
		
00:32:39 --> 00:32:46
			materialism and faith. And
subhanAllah. I don't know about I
		
00:32:46 --> 00:32:48
			can't speak for previous
		
00:32:49 --> 00:32:55
			generations and previous
historical times, but I'm sure as
		
00:32:55 --> 00:33:00
			much as the this surah is relevant
today, like really relevant today.
		
00:33:01 --> 00:33:04
			Right? It must have been that
relevant, but I find extreme
		
00:33:04 --> 00:33:06
			relevance and although I find
extremely, because right now,
		
00:33:06 --> 00:33:09
			there's a huge materialism a big,
big issue. It's always been an
		
00:33:09 --> 00:33:13
			issue, but now with capitalism,
consumerism,
		
00:33:14 --> 00:33:18
			right? Materialism is a big issue.
Right? Hugely, I mean, people's
		
00:33:18 --> 00:33:23
			dependency on that we've got so
much I mean, materials, and in
		
00:33:23 --> 00:33:30
			general is just really advanced.
So this surah anybody who ponders
		
00:33:30 --> 00:33:34
			over it, there's enough food in
there for somebody to be guided in
		
00:33:34 --> 00:33:38
			their understanding of what
happens in this life. And the
		
00:33:38 --> 00:33:43
			general challenge between the
dunya and its materialism, right
		
00:33:43 --> 00:33:46
			the world and its materialism and
sticking and adhering to your
		
00:33:46 --> 00:33:52
			faith. That is essentially the
main theme of spiritual care. And
		
00:33:52 --> 00:33:56
			sort of the, the calf story, in
particular is is one of those
		
00:33:56 --> 00:34:00
			stories that drive that point home
and highlight it. So when people
		
00:34:00 --> 00:34:04
			read it, they should read it, and
if they can, they should start to
		
00:34:04 --> 00:34:07
			understand it and that will have a
much more profound effect, because
		
00:34:07 --> 00:34:10
			they will have a direct inshallah
benefit. So it starts off
		
00:34:10 --> 00:34:15
			Alhamdulillah Hilary unzila, IBD,
Hill Kitab all praises to Allah
		
00:34:15 --> 00:34:19
			who revealed upon his servant the
book, while a major Allah wherever
		
00:34:19 --> 00:34:24
			there's no crookedness in it,
again, discussion about the Quran
		
00:34:24 --> 00:34:25
			so on. And then suddenly,
		
00:34:27 --> 00:34:31
			Allah subhanho wa Taala then
starts discussing the the sleepers
		
00:34:32 --> 00:34:36
			of the cave. So let me just
quickly highlight to you
		
00:34:37 --> 00:34:42
			the the few stories, there are in
here there are you can say there
		
00:34:42 --> 00:34:45
			are more than three stories, but
there are probably three larger
		
00:34:45 --> 00:34:48
			stories. And then there are three
examples.
		
00:34:49 --> 00:34:53
			At some of the examples can also
be considered short stories. So I
		
00:34:53 --> 00:34:57
			would say that well, yeah, I would
say there's about four stories. I
		
00:34:57 --> 00:34:59
			would push it to four stories, but
many others have said that there's
		
00:34:59 --> 00:35:00
			two
		
00:35:00 --> 00:35:03
			Three main stories in here. And
then there's three examples. And
		
00:35:03 --> 00:35:06
			then you'll understand when I talk
about them, the first story has to
		
00:35:06 --> 00:35:10
			be, has to be as humble calf. That
was humble curve.
		
00:35:11 --> 00:35:14
			These are a few young people, they
were young men, right? These are a
		
00:35:14 --> 00:35:19
			few young men at the time of DCs.
So this is in the Christian era.
		
00:35:19 --> 00:35:23
			They were followers of Isa
Alehissalaam, apparently, and they
		
00:35:23 --> 00:35:26
			were in an area where they were
isolators. And they were
		
00:35:26 --> 00:35:30
			persecuting, persecuting the
followers of Saudi sunnah. Right.
		
00:35:30 --> 00:35:32
			So these people were passing in
follow, these are Islam, many
		
00:35:32 --> 00:35:35
			probably have made changed, or
whatever these people in order to
		
00:35:35 --> 00:35:38
			avoid it. Now these are these were
from prominent families. If you
		
00:35:38 --> 00:35:41
			look at the diff, see, these young
men were from prominent families.
		
00:35:41 --> 00:35:44
			So it would be in very, they're
very influential people
		
00:35:44 --> 00:35:48
			apparently, right. That's why they
they especially folk, they're
		
00:35:48 --> 00:35:51
			especially targeted. In this case.
On the one hand, they're being
		
00:35:52 --> 00:35:56
			promised high posts, lots of
wealth, and everything like that
		
00:35:56 --> 00:36:00
			if they become isolated and turn
away from Christianity, or turn
		
00:36:00 --> 00:36:03
			away from the belief of Allah
SubhanAllah. I don't want to say
		
00:36:03 --> 00:36:06
			Christianity, because Christianity
has another meaning now, but in
		
00:36:06 --> 00:36:10
			those days, it meant the pure
belief. And on the other hand,
		
00:36:11 --> 00:36:15
			if they didn't agree, then they
were being warned of deadly
		
00:36:15 --> 00:36:19
			consequences of being killed, and
so on and so forth. So eventually
		
00:36:19 --> 00:36:22
			they decided to take off. So
outside of the city outside of the
		
00:36:22 --> 00:36:26
			area, they eventually where they
needed to take risks. They found a
		
00:36:26 --> 00:36:29
			series of caves, so they said,
Let's just stay in the case for a
		
00:36:29 --> 00:36:32
			while. They stayed in the caves
and they fell asleep. And Subhan
		
00:36:32 --> 00:36:36
			Allah, Allah gives them asleep.
Right? And as Allah subhanho wa
		
00:36:36 --> 00:36:39
			Taala mentions Willoughby who
fiquei for him further Earth and
		
00:36:39 --> 00:36:42
			me I didn't see me in I was the
duties are amazing where Allah
		
00:36:42 --> 00:36:46
			says that 309 years that they
slept, and the way Allah describes
		
00:36:46 --> 00:36:50
			it for Davina, I mean, I'm
fascinated by this, you know, from
		
00:36:50 --> 00:36:54
			a scientific perspective, amazing
the way Allah describes it. Allah
		
00:36:54 --> 00:36:57
			says phenomena, learning and Phil
Caffee Seanie. And either we
		
00:36:57 --> 00:37:01
			basically, you can say we struck
on the ears, it's almost like
		
00:37:01 --> 00:37:04
			saying, we put headphones on the
ears, all they could hear was
		
00:37:04 --> 00:37:08
			white sound. You know, when you
put sound cancellation on,
		
00:37:08 --> 00:37:11
			literally like that, we just put
sound cancellation on. Because if
		
00:37:11 --> 00:37:14
			your eyes are closed, right, and
you're used to the light outside,
		
00:37:14 --> 00:37:18
			then that's not going to wake you
up. What's going to then wake up
		
00:37:18 --> 00:37:21
			sound sound is probably one of the
biggest ways that aside from
		
00:37:21 --> 00:37:26
			moving and shoving someone. So we
close their ears, basically. And
		
00:37:27 --> 00:37:31
			eventually they wake up. And they
think it's been part of a day or a
		
00:37:31 --> 00:37:34
			day or whatever, you know, like
normal sleep, it didn't feel like
		
00:37:34 --> 00:37:36
			how you're going to sleep, how
you're going to think you've set
		
00:37:36 --> 00:37:38
			for social long, unless you look
at the time or the clock, they had
		
00:37:38 --> 00:37:42
			no clocks. So now they're feeling
hungry. I mean, after 300 years,
		
00:37:42 --> 00:37:45
			I'm assuming people will feel
hungry. So they give some of their
		
00:37:45 --> 00:37:47
			coins. They had some of their
coins, they give it to one of them
		
00:37:47 --> 00:37:53
			and says go surreptitiously go and
buy us something. Find a US go to
		
00:37:53 --> 00:37:56
			Ironman fully, it can be risky
mean, right?
		
00:37:57 --> 00:38:03
			Well, yet a lot of be careful.
While yet a lot of this is verse
		
00:38:03 --> 00:38:07
			19. Well, yet a lot of generally,
if you've seen many Muslims, they
		
00:38:07 --> 00:38:10
			write that larger, or they put
some sign on it, because
		
00:38:10 --> 00:38:13
			apparently those who have counted
the words of the Quran,
		
00:38:14 --> 00:38:18
			they say that is the absolute
middle word. That's the peak.
		
00:38:18 --> 00:38:21
			That's kind of like, you know,
that's the middle word of the
		
00:38:21 --> 00:38:24
			integral. Allah knows best. I
haven't counted myself. But that
		
00:38:24 --> 00:38:29
			is what those who counted it say.
So he goes out and he buys
		
00:38:29 --> 00:38:32
			something. Maybe he's seeing
there's a difference and then he
		
00:38:32 --> 00:38:34
			tries to give his money. So what
kind of money is this? This is
		
00:38:34 --> 00:38:38
			like, olden times money. This is
gone. Now. This doesn't work. And
		
00:38:38 --> 00:38:41
			apparently he's got a pleasant
surprise. People are all believers
		
00:38:41 --> 00:38:45
			now. Right? So they become heroes
when their story is told they
		
00:38:45 --> 00:38:48
			become heroes, And subhanAllah
there's numerous things which are
		
00:38:48 --> 00:38:51
			established resurrection of the
death is proven from this. A
		
00:38:51 --> 00:38:55
			miracle of faith is proven from
this Subhanallah they become
		
00:38:55 --> 00:38:58
			heroes. So now there's a whole
discussion which you can read for
		
00:38:58 --> 00:39:01
			yourself, say Hakuna? Well, I
mean, then it says
		
00:39:04 --> 00:39:09
			we're going to build a masjid over
their graves. Right? There's that
		
00:39:09 --> 00:39:15
			discussion that's happening. And
if you look in verse 21, you've
		
00:39:15 --> 00:39:18
			got a Vietnam is there gonna be no
I'm gonna call him No, I lay him
		
00:39:18 --> 00:39:19
			banana.
		
00:39:20 --> 00:39:24
			They were discussing what to do.
And thus they said, Let's build a
		
00:39:24 --> 00:39:28
			structure on them. Now where is us
how we'll have there are at least
		
00:39:28 --> 00:39:32
			three places in the world that
claim to have this honor of the
		
00:39:32 --> 00:39:36
			Saarbruecken I've been there I
visited two of them. And my father
		
00:39:36 --> 00:39:38
			has visited the third one as well.
Two of them are in Turkey one is
		
00:39:38 --> 00:39:41
			in Ephesus. That's the one I
haven't visited. The one that I
		
00:39:41 --> 00:39:45
			have visited is in third Seuss Dr.
Seuss as they say in Turkey,
		
00:39:45 --> 00:39:50
			Tarsus right in English. And
mashallah, there was a great Imam,
		
00:39:50 --> 00:39:53
			the Imam Daniel Atish. His name
was May Allah bless him. I don't
		
00:39:53 --> 00:39:55
			know if he's alive still. He took
us there and we read the whole of
		
00:39:55 --> 00:39:59
			certain calf that place claims to
be it. And the third place which
		
00:39:59 --> 00:39:59
			according to
		
00:40:00 --> 00:40:03
			Many scholars is probably the most
authenticated version, right is
		
00:40:03 --> 00:40:08
			the one in Jordan in Amman, just
just just outside, or just it's
		
00:40:08 --> 00:40:11
			not too far from the from Thomson,
it's a day's journey, half a day's
		
00:40:11 --> 00:40:15
			journey, you can go there. And
they've got, I think, a building
		
00:40:15 --> 00:40:18
			next to it and so on. And there's
old bones that God knows if those
		
00:40:18 --> 00:40:22
			bones are really from them or not.
But Allah knows best, right? Allah
		
00:40:22 --> 00:40:27
			knows best. So the point is that
what is what does this story tell
		
00:40:27 --> 00:40:33
			us aside from what we've just
mentioned. So what we understand
		
00:40:33 --> 00:40:38
			from here is that struggle for
your faith pays off. It's worth
		
00:40:38 --> 00:40:41
			it. There's numerous stories, when
you got to struggle for your
		
00:40:41 --> 00:40:43
			faith. And today, there are people
in the world
		
00:40:44 --> 00:40:48
			who are struggling for their faith
in different different struggles,
		
00:40:48 --> 00:40:51
			some places literally being
persecuted, driven out of their
		
00:40:51 --> 00:40:55
			lands, in other places, they just
being attacked, left, right and
		
00:40:55 --> 00:40:59
			center in physically and in other
places. It's through the media,
		
00:40:59 --> 00:41:01
			right? And in other places,
they're being deprived of their
		
00:41:01 --> 00:41:04
			rights and so on. May Allah
subhanaw taala bring about respite
		
00:41:04 --> 00:41:08
			but this story and some of the
other stories in here provides
		
00:41:08 --> 00:41:11
			huge respite that if Allah can
even put somebody to sleep for so
		
00:41:11 --> 00:41:16
			long to survive these things, then
it's not too far fetched that
		
00:41:16 --> 00:41:19
			Allah subhanaw taala will help as
well. That's why when there's a
		
00:41:19 --> 00:41:22
			choice between something of
materialism when it's going
		
00:41:22 --> 00:41:26
			against your faith, we ask Allah
to help us choose the faith over
		
00:41:26 --> 00:41:32
			materialism. The second story,
which is fast forwarded to the end
		
00:41:32 --> 00:41:37
			of this chapter, right? That is
Allah subhanaw taala from verse
		
00:41:37 --> 00:41:44
			6060 says what is called a moose
Valley, Fatah hula Bara who had a
		
00:41:44 --> 00:41:48
			Lova major morale Bahraini oh I'm
the Hakuba This is a story of Musa
		
00:41:48 --> 00:41:52
			Alexander has not told anywhere
else. What remember moosari some
		
00:41:52 --> 00:41:56
			story is repeated throughout. But
this story was not told anywhere
		
00:41:56 --> 00:42:01
			else in the Quran and it his
specific encounter with Hadith or
		
00:42:01 --> 00:42:06
			Hedorah Radi Allahu alayhi salam,
you know, whatever the honorific
		
00:42:06 --> 00:42:10
			is there, but how there are hidden
you can say it both ways. And that
		
00:42:10 --> 00:42:15
			comes from the word greenery. And
it's possible that his horse,
		
00:42:16 --> 00:42:21
			wherever his horse would move, the
know wherever he sat, apparently,
		
00:42:21 --> 00:42:24
			Sinha, Hadith, wherever he sat,
greenery would sprout there, there
		
00:42:24 --> 00:42:27
			was a Baraka with him. Maybe
that's why it's called her there
		
00:42:27 --> 00:42:30
			are hidden, and apparently,
according to many, he may still be
		
00:42:30 --> 00:42:35
			alive. He's drank drank from this
water of life. Allah knows best.
		
00:42:35 --> 00:42:39
			Some people have even claimed to
have been visited by Him, being
		
00:42:39 --> 00:42:43
			helped by him and so on. Anyway, a
story took place him with somebody
		
00:42:43 --> 00:42:46
			else Musa alayhis salam who is the
most knowledgeable one. So he said
		
00:42:46 --> 00:42:48
			I am I mean, he's the Prophet. So
he thought he's the most
		
00:42:48 --> 00:42:51
			knowledgeable one, based on that
understanding with that logic is
		
00:42:51 --> 00:42:54
			that I am Allah subhanho wa Taala
didn't like that too much. So he
		
00:42:54 --> 00:42:58
			says, Okay, I'm going to teach you
that there's going to be somebody
		
00:42:58 --> 00:43:00
			else who is actually more
knowledgeable. The newer told him
		
00:43:00 --> 00:43:03
			to take a journey he takes with
him one of his disciples, You
		
00:43:03 --> 00:43:08
			shall be known Joshua. Right. And
he's carrying a fish. So that was
		
00:43:08 --> 00:43:11
			their food, apparently. And as
they stayed somewhere, the fish
		
00:43:11 --> 00:43:16
			just somehow got out of the basket
and disappeared right into the
		
00:43:16 --> 00:43:19
			ocean. And then they carried on.
And then he says, Where's the
		
00:43:19 --> 00:43:22
			food? He says, oh, sorry, the
food. You know, when we stopped at
		
00:43:22 --> 00:43:27
			that place, that's where the, the
fish fish had disappeared. Right,
		
00:43:27 --> 00:43:29
			took off. She said, That's exactly
the place we're looking for.
		
00:43:29 --> 00:43:34
			Because he was told to go and see
Heather Hadid at a salon at the
		
00:43:34 --> 00:43:38
			confluence of the two oceans,
where two oceans meet. Now a lot
		
00:43:38 --> 00:43:42
			of people have tried to understand
where this confluence is.
		
00:43:43 --> 00:43:46
			I've seen one of the confluences
but I doubt if it's that one. I've
		
00:43:46 --> 00:43:49
			seen the one at Kate point in Cape
Town. I don't think it's that one.
		
00:43:49 --> 00:43:53
			This they say it might be close to
the Red Sea, which is the sea that
		
00:43:53 --> 00:43:57
			actually opened up and Pharaoh was
swallowed up in the Red Sea. I
		
00:43:57 --> 00:43:59
			think I may have mentioned Nile
before in one of the earlier
		
00:43:59 --> 00:44:03
			parts. So actually the Red Sea is
the one where Mousavi Salam was
		
00:44:03 --> 00:44:07
			saved with his with the Bani
Israel from the Pharaoh. Anyway,
		
00:44:07 --> 00:44:12
			so the point is that when they got
their Lusardi salaam, when when
		
00:44:12 --> 00:44:15
			they got their Mousavi Sam finds
this person is covered up. And so
		
00:44:15 --> 00:44:18
			he is the person he's looking for.
So then moosari Sam says that can
		
00:44:18 --> 00:44:21
			I you know very humbly mashallah
is saying, Can I stay with you to
		
00:44:21 --> 00:44:24
			benefit from you? Can I learn from
what Allah has given you? He says,
		
00:44:24 --> 00:44:27
			No, he says, You can't you're not
going to be able to be patient
		
00:44:27 --> 00:44:28
			with me. He already knows him.
Like, you're not going to be able
		
00:44:28 --> 00:44:31
			to be patient with me. He says,
No, you know, let me be with you.
		
00:44:31 --> 00:44:34
			And so when I won't ask you
anything says okay, fine. So they
		
00:44:34 --> 00:44:38
			started, now it comes up the they
have to cross a river. So there's
		
00:44:38 --> 00:44:40
			some people that they must have
looked at these dignified
		
00:44:40 --> 00:44:43
			individuals because at the end of
the day, a profit is going to be a
		
00:44:43 --> 00:44:45
			dignified individual whether you
know, is a profit or not, and then
		
00:44:45 --> 00:44:48
			federalism and that generally you
have the experience wherever you
		
00:44:48 --> 00:44:53
			go dignified people, people just
recognize them. So they let them
		
00:44:53 --> 00:44:57
			on board for free. But then
halfway across, he starts putting
		
00:44:57 --> 00:45:00
			some planks off of the wooden boat
or ship
		
00:45:00 --> 00:45:03
			for whatever it was a Musa alayhis
salaam. He's one of justice. Very
		
00:45:03 --> 00:45:08
			bold, very open, straightforward.
That's how Musa Islam is. He says,
		
00:45:09 --> 00:45:12
			they took us for free, and you're
		
00:45:13 --> 00:45:14
			causing defects to their boat.
		
00:45:16 --> 00:45:22
			So eagerly Salam says that, didn't
I tell you that Linda study or
		
00:45:22 --> 00:45:25
			Maria Saba, you're not going to be
able to be patient with me. I told
		
00:45:25 --> 00:45:28
			you not to ask me anything. So
Musa is going okay, okay, you
		
00:45:28 --> 00:45:31
			know, this is my first mistake,
lead to kidney b minus c, they
		
00:45:31 --> 00:45:35
			forgot, right? And don't make it
more difficult for me. As you will
		
00:45:35 --> 00:45:39
			see in verse 73. It's very
straightforward, so you can
		
00:45:39 --> 00:45:42
			actually read it. So then they
carried on, and then suddenly
		
00:45:42 --> 00:45:47
			there's this youth, maybe 1112
years old, some young boy, and he
		
00:45:47 --> 00:45:50
			either somehow just kills him.
Right? He dies.
		
00:45:51 --> 00:45:55
			Now that's even a bigger, a bigger
violation of the norms of the
		
00:45:55 --> 00:45:59
			dunya like, you just go and kill
someone. Why did you do that for
		
00:46:00 --> 00:46:03
			right, you've done such a bad
thing like a cartel, the knifes in
		
00:46:03 --> 00:46:08
			Zakia pure Self, a pure knifes
you've killed. So there again, and
		
00:46:08 --> 00:46:11
			that's the beginning of the next
Surah sorry, the next chapter
		
00:46:11 --> 00:46:16
			sixteenths chapter, verse 75.
Didn't I tell you that you would
		
00:46:16 --> 00:46:19
			not be able to be patient with me?
So now most Allison's said okay,
		
00:46:19 --> 00:46:22
			if I asked you give me one more
chance. One more question. Then
		
00:46:22 --> 00:46:26
			I'm out. So then they carry on.
And now they come across, they're
		
00:46:26 --> 00:46:29
			hungry. And they come across this
area.
		
00:46:30 --> 00:46:33
			And they asked for some food many
of them have a Syrian say that
		
00:46:33 --> 00:46:34
			this area is
		
00:46:35 --> 00:46:36
			on takia
		
00:46:38 --> 00:46:42
			Antioch, which is also in southern
Turkey. Both are Susan is like
		
00:46:42 --> 00:46:47
			Central southern Turkey. Right?
Especially and Turkey is most more
		
00:46:47 --> 00:46:52
			south from Tarsus, if I remember
correctly, and they refuse to host
		
00:46:52 --> 00:46:54
			them. So no, we're not going to
give you any foods. But then they
		
00:46:54 --> 00:46:59
			find a wall there. And subhanAllah
Qaeda Osama is doing some very
		
00:46:59 --> 00:47:03
			strange things. He goes and starts
rebuilding the wall is Musa isms.
		
00:47:03 --> 00:47:08
			Like, they're those people took us
for free and you damage them about
		
00:47:08 --> 00:47:12
			these guys. They didn't feed us
and you're just doing this free
		
00:47:12 --> 00:47:15
			labor for them. So you said okay,
that's the end of it half Jacobian
		
00:47:15 --> 00:47:19
			you are bienick This is separation
between us. But I will tell you
		
00:47:19 --> 00:47:21
			now why I did those three things
because you know, he was there to
		
00:47:21 --> 00:47:25
			teach him right? So he says, okay,
as far as the boat, there's a
		
00:47:25 --> 00:47:28
			reason behind all of this reason
is that there's this the ruler of
		
00:47:28 --> 00:47:33
			this area, any good boat, he
confiscates. So if I did make it a
		
00:47:33 --> 00:47:36
			bit divided, cause it didn't cause
it to sink, he just made a
		
00:47:36 --> 00:47:40
			defective, look damaged, so the
guy won't take it, I'm actually
		
00:47:40 --> 00:47:43
			doing them a favor. Rather than
lose the whole boat, I just
		
00:47:43 --> 00:47:45
			damaged a bit that can fix it up.
		
00:47:46 --> 00:47:49
			Number two, this kid was going to
be a bad kid, Allah knew that this
		
00:47:49 --> 00:47:52
			kid was going to be a bad kid. Now
there's lots of other related
		
00:47:52 --> 00:47:57
			issues here, which we're not going
to go into. And for a discussion
		
00:47:57 --> 00:48:00
			on color, I would suggest you
listen to a lecture of mine, which
		
00:48:00 --> 00:48:05
			is about one hour and 15 minutes,
right on the whole issue of
		
00:48:05 --> 00:48:09
			freewill, Destiny, predestination,
all of that in great detail is
		
00:48:09 --> 00:48:12
			called Don't be depressed, you
don't know your future. It's on
		
00:48:12 --> 00:48:15
			zum zum Academy, I really suggest
you listen to it, and inshallah
		
00:48:15 --> 00:48:18
			inshallah you will find it
satisfying, you know, to give some
		
00:48:18 --> 00:48:25
			understanding of the complicated
issue of codon. So, he said, he,
		
00:48:25 --> 00:48:30
			his parents really loved him. And
there was this, the fitna aspect
		
00:48:30 --> 00:48:32
			of it was going to be too great
that he may have even taken them
		
00:48:32 --> 00:48:37
			eventually, to Cooper and shirk.
So now he's gonna die. But Allah
		
00:48:37 --> 00:48:40
			is going to give them much better
children Subhan Allah, and the
		
00:48:40 --> 00:48:44
			third one, that okay, the people
may have not given us food, but
		
00:48:44 --> 00:48:48
			this wall that I fixed and
renovated belong to these two
		
00:48:48 --> 00:48:51
			orphans whose parents were good
people, right? They were good
		
00:48:51 --> 00:48:55
			people. And if the rest of the
world fell, there was
		
00:48:56 --> 00:49:00
			a treasure wealth from the
parents, apparently, that was for
		
00:49:00 --> 00:49:03
			them buried underneath, but
they're not old enough to look
		
00:49:03 --> 00:49:06
			after it. When they get older,
they'll inshallah find it, I was
		
00:49:06 --> 00:49:11
			doing a good favor for them. So
from this story, the understanding
		
00:49:11 --> 00:49:16
			we get is that there's a lot of
things that seem to be strange on
		
00:49:16 --> 00:49:19
			the face of it. That's the lesson
we learn from it. Right? That on
		
00:49:19 --> 00:49:23
			the face of things, people die, a
child dies, there's an accident,
		
00:49:23 --> 00:49:28
			you get wounded, like, what is the
benefit in this? There's always a
		
00:49:28 --> 00:49:33
			benefit. Right? There's a person
who, you know, maybe
		
00:49:34 --> 00:49:36
			goes into hospital with a small
issue.
		
00:49:38 --> 00:49:42
			And they think that's tough.
That's bad. But maybe they've been
		
00:49:42 --> 00:49:45
			just saved from a greater problem.
Right? Maybe they've been saved
		
00:49:45 --> 00:49:51
			from a greater problem. And only
Allah knows. Sometimes we find out
		
00:49:51 --> 00:49:56
			later, what the reasoning for that
was, even after 30 years or 40
		
00:49:56 --> 00:50:00
			years or 70 years for that matter.
And sometimes we never find
		
00:50:00 --> 00:50:04
			I know that's why whatever has
happened, we have to just leave it
		
00:50:04 --> 00:50:07
			to Allah that okay, that's how it
was supposed to be. We learn from
		
00:50:08 --> 00:50:12
			our mistakes, but we don't cry
over spilt milk forever. And
		
00:50:12 --> 00:50:16
			that's why the Prophet saw some
said in a hadith and Muslim Harris
		
00:50:16 --> 00:50:20
			Allah Maya and Farooq Wallah
dodges, go and avidly seek out
		
00:50:20 --> 00:50:24
			what is to your benefit, and do
not be debilitated and sit back
		
00:50:24 --> 00:50:28
			and be important. Just because
five times when I tried nothing
		
00:50:28 --> 00:50:31
			happened. It's those who keep
trying, we'll get somewhere if
		
00:50:31 --> 00:50:35
			Allah subhanaw taala wills it. The
that was the second story. The
		
00:50:35 --> 00:50:39
			third story, the third prominent
story is of dual carnitine, which
		
00:50:39 --> 00:50:43
			is for tomorrow because it's in
the section of the verses for the
		
00:50:43 --> 00:50:46
			16 Jews. So we're looking at the
story of Little carnitine
		
00:50:46 --> 00:50:49
			tomorrow, Inshallah, those are the
three main stories. Now that
		
00:50:49 --> 00:50:54
			quickly the three examples that
are provided, they don't take that
		
00:50:54 --> 00:50:58
			long. So one of them the three
examples of prominent examples
		
00:50:58 --> 00:51:03
			here that I mentioned, one of them
is the story of the two brothers
		
00:51:03 --> 00:51:06
			or two friends, there's different
opinions, one of them very
		
00:51:06 --> 00:51:09
			wealthy, they apparently the one
story goes is that they both
		
00:51:09 --> 00:51:12
			inherited inherited a huge amount
of wealth one invested in the
		
00:51:12 --> 00:51:17
			dunya and eventually had these
orchards and had had these these
		
00:51:17 --> 00:51:21
			huge gardens and fruit and
servants working for him and this
		
00:51:21 --> 00:51:24
			mashallah, you know, one of the
best assets of the day, and the
		
00:51:24 --> 00:51:26
			other one spent in the path of
Allah eventually ended up with
		
00:51:26 --> 00:51:30
			nothing. Right? And then he had to
go and ask for work to the other
		
00:51:30 --> 00:51:35
			one. Subhanallah and that you
learn from you can read about it,
		
00:51:36 --> 00:51:42
			in verse from verses from verse
2032, while the biblical method
		
00:51:42 --> 00:51:47
			alright julaine Give them the
example of the two men, one of
		
00:51:47 --> 00:51:51
			them we've given them this orchard
garden full of grapes, and then we
		
00:51:52 --> 00:51:56
			we'd surrounded by palm trees, and
then in between it we'd given him
		
00:51:56 --> 00:52:01
			crops he had everything that the
fruits that the vegetation, he had
		
00:52:01 --> 00:52:06
			water, and there used to be very
practical genitalia, that Okaloosa
		
00:52:06 --> 00:52:09
			while I'm talking to minutiae,
Wafaa Jonah Hill Allahumma na
		
00:52:09 --> 00:52:14
			hora, and then to boot we also had
given him a nice irrigation stream
		
00:52:14 --> 00:52:17
			in between as well. Right?
everything together, what more
		
00:52:17 --> 00:52:21
			could you could you want for
anyway, he became very arrogant,
		
00:52:21 --> 00:52:24
			he became so and this is a proper
example of materialism.
		
00:52:25 --> 00:52:28
			Apparently, according to most
orlimar this person was a
		
00:52:28 --> 00:52:32
			believer, nominal believer he
believed but he'd been he'd been
		
00:52:32 --> 00:52:37
			he was doing schicke of
materialism. Right depending too
		
00:52:37 --> 00:52:40
			much on their material position
possession now the other one comes
		
00:52:40 --> 00:52:42
			along and he starts censoring the
other one that Why didn't you
		
00:52:42 --> 00:52:44
			invest your money and everything?
Why did you give it out in the
		
00:52:44 --> 00:52:47
			path of Allah Look what I've got,
and you know what, I don't even
		
00:52:47 --> 00:52:51
			think that day of judgment is
going to occur. Now he's in two
		
00:52:51 --> 00:52:57
			minds. And even if I don't know
sir at UCLA EMA, right, verse 36.
		
00:52:57 --> 00:53:00
			And even if I do get there then
		
00:53:02 --> 00:53:03
			I'll make it well there as well.
		
00:53:05 --> 00:53:09
			His his brother, or whoever it
was, was telling that look, be
		
00:53:09 --> 00:53:12
			careful with this, like, you know,
you're doing Cooper with with God,
		
00:53:12 --> 00:53:14
			right, the one who gives you all
of this and what would happen
		
00:53:14 --> 00:53:18
			eventually the discussions what
would happen if all of this was
		
00:53:18 --> 00:53:22
			just overtaken by a storm or by
fire or whatever the case is? And
		
00:53:23 --> 00:53:26
			he was just too arrogant. He
didn't listen. And finally that's
		
00:53:26 --> 00:53:29
			exactly what happened. He just got
burned down completely. Now he's
		
00:53:29 --> 00:53:33
			wringing his hands, right you're
currently Bo Cafe He Allah and
		
00:53:33 --> 00:53:36
			fucka Fie upon what he had spent
in there what he'd done in the
		
00:53:36 --> 00:53:42
			Baja we are to an Allah Arusha is
just totally the on his roof and
		
00:53:42 --> 00:53:43
			everything just on the ground.
		
00:53:44 --> 00:53:49
			Where you're cool, we are late any
language rugby rugby I had said,
		
00:53:49 --> 00:53:54
			Only if I had not committed
schicke right and so associated a
		
00:53:54 --> 00:53:57
			partner with my lord, anyone. Now,
many of them I said that because
		
00:53:57 --> 00:54:00
			you're supposed to be a believer,
what he meant by Shipka is doing
		
00:54:00 --> 00:54:07
			shirk, in partnering material
means as an efficacy of their own,
		
00:54:07 --> 00:54:12
			that they have their own efficacy,
not necessarily making other gods
		
00:54:12 --> 00:54:15
			as such in that sense. Now, if you
look around the world, the example
		
00:54:15 --> 00:54:19
			that we get from here, self
reflection, many, many of us may
		
00:54:19 --> 00:54:20
			be guilty of this.
		
00:54:22 --> 00:54:28
			We depend on the paracetamol not
on Allah. Not to say we can't take
		
00:54:28 --> 00:54:33
			the paracetamol. We depend on the
paycheck coming in. We depend on
		
00:54:33 --> 00:54:39
			our work. We depend on a balance,
we depend on food, we depend on
		
00:54:39 --> 00:54:42
			certain people and so on. And
again, if all of that done is as a
		
00:54:42 --> 00:54:46
			worldly means that's completely
fine. Just not to be done.
		
00:54:48 --> 00:54:53
			At the same level as Allah, Allah
should always be our guidance, our
		
00:54:53 --> 00:54:57
			trust, our mainstay, and that's
our trust should always be in
		
00:54:57 --> 00:55:00
			Allah. So this guy, this is exact
		
00:55:00 --> 00:55:02
			See what happened to him. The
second example is the one that
		
00:55:02 --> 00:55:07
			follows that in the next section,
which is from verse 45. Again what
		
00:55:07 --> 00:55:10
			Riblah homicidal hayati dunya so
that one was what what did he blow
		
00:55:10 --> 00:55:14
			him? What did he interrupt
generally means to strike to hit
		
00:55:14 --> 00:55:17
			by also means to strike an example
so in this case it's strike an
		
00:55:17 --> 00:55:20
			example of the life of this world.
		
00:55:22 --> 00:55:25
			So there's no story in here. This
is the example you must think of
		
00:55:25 --> 00:55:28
			about the way things work. So look
at this he says, Allah says karma
		
00:55:28 --> 00:55:32
			in unzila who Mina summer, just
imagine that were
		
00:55:33 --> 00:55:37
			like in Australia right now, they
had huge drought a few months ago,
		
00:55:37 --> 00:55:39
			and after the fires and everything
and then suddenly when they got
		
00:55:39 --> 00:55:42
			the water, you see people just
literally rolling around in that
		
00:55:42 --> 00:55:46
			rain. Like which would pass in
England, like you're trying to
		
00:55:46 --> 00:55:48
			stay away from the rain, and
they're rolling around during
		
00:55:48 --> 00:55:51
			because they see the value of
these farmers and everything. And
		
00:55:51 --> 00:55:55
			without rain, you know, you'd be
struggling prices increase and so
		
00:55:55 --> 00:55:58
			on because the crops cannot grow.
So anybody can really appreciate
		
00:55:58 --> 00:56:02
			this who are who are well grounded
in that sense. It says it's like
		
00:56:02 --> 00:56:05
			the water that we cause to descend
from the heavens for tele
		
00:56:05 --> 00:56:09
			tobyhanna virtual out now the
various different crops of the
		
00:56:09 --> 00:56:12
			ground get mixed up with that
water for us but haha, Shimon
		
00:56:12 --> 00:56:16
			through RIA but eventually So
initially, you see the whole
		
00:56:16 --> 00:56:19
			hustle bustle, the greenery, the
lushness and you see all the crops
		
00:56:19 --> 00:56:22
			and you get excited because that's
food for you. It's like at the
		
00:56:22 --> 00:56:25
			time of Iftar in the daytime you
don't want to see food, right?
		
00:56:25 --> 00:56:28
			Don't go shopping when you're
fasting because you end up buying
		
00:56:28 --> 00:56:31
			more because your stomach is very
greedy, your eyes a very greedy,
		
00:56:31 --> 00:56:34
			greedy and the stomach. If third
time when you're about to go for
		
00:56:34 --> 00:56:37
			Iftar and it's going to be Iftar
time and all that food is laid out
		
00:56:37 --> 00:56:41
			there. Masha Allah, Allah Baraka
is there. Can you see the goodness
		
00:56:41 --> 00:56:44
			you feel? Right, the joy that you
feel and the promise of some uses
		
00:56:44 --> 00:56:48
			that right because the same that
that joy you feel? There's two
		
00:56:48 --> 00:56:51
			joys for the first thing first one
is the joy you feel that the other
		
00:56:51 --> 00:56:54
			joy is when you meet with Allah,
if that if the joy of meeting
		
00:56:54 --> 00:56:56
			Allah is going to be even superior
to this joy and this joy is so
		
00:56:56 --> 00:57:01
			much of Iftar time Mashallah. But
you know, when you see the
		
00:57:01 --> 00:57:04
			lushness and everything when you
see all the all the food there
		
00:57:05 --> 00:57:08
			Subhanallah but then afterwards,
what happens is that when the rain
		
00:57:08 --> 00:57:14
			doesn't happen, and everything
just gets with it, and it's all
		
00:57:14 --> 00:57:17
			dry now, and it becomes such that
the wind just blows it away.
		
00:57:17 --> 00:57:21
			That's exactly the way the life is
gonna be. You start off, you get
		
00:57:21 --> 00:57:26
			older, you get possessions, but
then eventually you die. And then
		
00:57:26 --> 00:57:29
			it's nothing, that every object of
the world will become like that.
		
00:57:29 --> 00:57:32
			This is materialism. That's where
Allah then says, Allah Allah will
		
00:57:32 --> 00:57:36
			balloon Xena to hayati, dunya,
your wealth and your children the
		
00:57:36 --> 00:57:40
			wealth and children just an
adornment. They're not for
		
00:57:40 --> 00:57:45
			permanence, the way that you just
enjoy your life with but not for
		
00:57:45 --> 00:57:50
			their sake, write this not for
their sake. Wolbachia to solve the
		
00:57:50 --> 00:57:55
			how to how you're gonna end the
robic the perpetually remaining
		
00:57:55 --> 00:58:03
			pieties but perpetually remaining
good actions, those superior in
		
00:58:03 --> 00:58:07
			the sight of your load in terms of
reward, and the better things to
		
00:58:07 --> 00:58:11
			be hoped for. And that could be
two hours that could be Tasbeeh La
		
00:58:11 --> 00:58:16
			ilaha illallah wa, la sharika lah
Mercado hamdu Subhanallah Al hamdu
		
00:58:16 --> 00:58:19
			Lillahi wa la Ilaha illa Allah
Allahu Akbar wa doko de la Vela
		
00:58:19 --> 00:58:22
			that is considered to be bulky or
solid. Otherwise the other opinion
		
00:58:22 --> 00:58:26
			if you look at it up, see if it's
any good deed because they will
		
00:58:26 --> 00:58:29
			take you into the next world and
benefit you there in the form of
		
00:58:29 --> 00:58:34
			palaces, gardens, trees, holder in
whatever, right, that's the
		
00:58:34 --> 00:58:35
			benefit there.
		
00:58:36 --> 00:58:39
			The other verse I want to point
out to you, that's the second
		
00:58:39 --> 00:58:42
			example, that Allah subhanaw taala
provides there.
		
00:58:43 --> 00:58:47
			And so you can take all of these
things as as Bob enjoy the world,
		
00:58:47 --> 00:58:50
			you know, enjoy your food, enjoy
your Iftar enjoy your ice cream,
		
00:58:50 --> 00:58:54
			no problem, right? But just
understand that Allah is the One
		
00:58:54 --> 00:58:57
			who provides all the some of these
things are only a tool in this
		
00:58:57 --> 00:59:01
			world, the only things to use
really it's Allah and the good
		
00:59:01 --> 00:59:04
			deeds that we need to be. We need
to we need to be working on the
		
00:59:04 --> 00:59:11
			third example, is basically from
verse 50. And that is what is
		
00:59:11 --> 00:59:15
			called natural law. It is Judy
Adam FSCJ do Illa bliss, the story
		
00:59:15 --> 00:59:20
			of a bliss and otherwise sums
creation, angels being told to
		
00:59:20 --> 00:59:26
			prostrate they all do so except a
bliss. And then his arrogance. So
		
00:59:26 --> 00:59:30
			the third message is arrogance.
Stay away from arrogance. That's
		
00:59:30 --> 00:59:32
			the third example Allah subhanaw
taala provides. And then again,
		
00:59:32 --> 00:59:36
			what are the Serafina if you had a
Quran in nursing in Cooley metal,
		
00:59:36 --> 00:59:40
			we have provided all types of
examples and anecdotes and stories
		
00:59:40 --> 00:59:44
			in the Quran for them to
understand. So to now finish off,
		
00:59:45 --> 00:59:50
			there's just one or two verses I
want to point your attention to if
		
00:59:50 --> 00:59:55
			you look at verse 49. That always
really strikes me. Right? Because
		
00:59:55 --> 00:59:57
			Subhanallah it says
		
00:59:58 --> 01:00:00
			it reminds me of this nation.
		
01:00:00 --> 01:00:05
			she'd on the day that my deeds
will be on the dates that on the
		
01:00:05 --> 01:00:08
			day that the deeds will be
displayed. I know for one that
		
01:00:09 --> 01:00:11
			I'll be afraid Subhanallah
		
01:00:12 --> 01:00:16
			well will the Al Kitab This is
what Allah says and the books will
		
01:00:16 --> 01:00:20
			be placed, the records will be
brought by thermal imagery Mina
		
01:00:20 --> 01:00:26
			Mushrikeen you will see the
transgressors. The wrongdoers in
		
01:00:26 --> 01:00:30
			fright scared me Murphy from
what's in there.
		
01:00:31 --> 01:00:34
			And then when they actually start
reading it, right then it says
		
01:00:34 --> 01:00:38
			that then you start reading it and
you start noticing everything. We
		
01:00:38 --> 01:00:43
			are Kulu in a year away, let Anna
Molly huddle Kitab they're going
		
01:00:43 --> 01:00:48
			to say Woe to us. What is wrong
with this book? What kind of a
		
01:00:48 --> 01:00:53
			record is this law UVA the rosary
rotten, walla kabhi rotten Illa
		
01:00:53 --> 01:00:58
			Aqsa, it's not missed any major
event or even a small detail.
		
01:00:59 --> 01:01:02
			Smallest minut detail. It's got it
all.
		
01:01:03 --> 01:01:07
			What would you do Miami to *
did whatever they done the deeds
		
01:01:07 --> 01:01:09
			they will find them present there.
And Allah will not oppress
		
01:01:09 --> 01:01:13
			anybody. This was made this was
understood always right. There's
		
01:01:13 --> 01:01:18
			been a verse for over 1400 years
we understood. But mashallah, now,
		
01:01:18 --> 01:01:21
			Allah has given us a way to
understand this like probably
		
01:01:21 --> 01:01:22
			never before.
		
01:01:23 --> 01:01:27
			That is the way simple example of
Google tracking everything about
		
01:01:27 --> 01:01:32
			you. You can literally contact
Google to release to you, right,
		
01:01:32 --> 01:01:35
			what they've got on you in terms
of the sounds that have gone into
		
01:01:35 --> 01:01:39
			your phone. Every single sound
bite you can get. Right? Like, if
		
01:01:39 --> 01:01:42
			you've forgotten, you've said
something, you had a discussion
		
01:01:42 --> 01:01:44
			with somebody and you forgotten
you can probably I was going to
		
01:01:44 --> 01:01:47
			probably send it to you. Right,
every single sound bite where
		
01:01:47 --> 01:01:50
			you've been, where your phone has
been,
		
01:01:51 --> 01:01:55
			who obviously everyone you've sent
messages to, not just that every
		
01:01:55 --> 01:02:00
			time you put the phone on and off.
Every time you've checked an app,
		
01:02:00 --> 01:02:04
			which app you check, everything is
tracked everything.
		
01:02:06 --> 01:02:10
			Everything. So Allah is just
showing us in this world that the
		
01:02:10 --> 01:02:13
			hard drives and the tracking
system he has they they are going
		
01:02:13 --> 01:02:17
			to be a far more superior to this.
There's several cases where things
		
01:02:17 --> 01:02:22
			are tracked by Allah says
wholesaler Murphy's. So do so
		
01:02:22 --> 01:02:25
			everything is being that there's a
major hard drive in the heart then
		
01:02:25 --> 01:02:28
			the in the chest, that that is
going to be revealed yo magazine
		
01:02:28 --> 01:02:33
			to help Bara, the earth, that is
tracking everything as well. The
		
01:02:33 --> 01:02:36
			day when it will tell us news now
we understand it. How is the earth
		
01:02:36 --> 01:02:40
			going to tell us news? Well, the
way your phone tells you, us about
		
01:02:40 --> 01:02:40
			you.
		
01:02:41 --> 01:02:44
			That's a miracle of the Quran.
Right? That's a miracle of the
		
01:02:44 --> 01:02:47
			Quran where Allah subhanaw taala
speaks about this. Then of course
		
01:02:47 --> 01:02:51
			now the two angels I mean,
subhanAllah the two angels, you
		
01:02:51 --> 01:02:55
			got Google Now the third angel
tracking everything you do. Right
		
01:02:55 --> 01:02:57
			for the wrong reason. shaytaan you
know,
		
01:02:58 --> 01:03:02
			Allahu Akbar, Allahu Akbar.
Anyway, so that's a very prominent
		
01:03:02 --> 01:03:07
			verse you should focus on and I
think having said that, the it's
		
01:03:07 --> 01:03:11
			it stops in the middle of that
story. Look at the sheet and lucra
		
01:03:11 --> 01:03:14
			we will stop here as well. And we
ask Allah to allow us to complete
		
01:03:14 --> 01:03:17
			the rest of it and the rest of the
Quran is verbal hamdulillah we've
		
01:03:17 --> 01:03:21
			gone over the high the halfway
mark. Right, so we've done 15 Jews
		
01:03:21 --> 01:03:24
			now. And may Allah make the rest
easy and make may make it
		
01:03:24 --> 01:03:27
			beneficial. But above all, may
Allah accept it from all of us.
		
01:03:27 --> 01:03:32
			May Allah grant us all sincerity
and facilitation and enable us to
		
01:03:32 --> 01:03:35
			complete the rest and be people of
the Quran. May Allah accept us for
		
01:03:35 --> 01:03:38
			that. So we're here with that one
and in hamdu Lillahi Rabbil
		
01:03:38 --> 01:03:38
			Alameen