Abdur Rahman ibn Yusuf Mangera – Tafsir of the Whole Qur’an in 30 Hours (Commentary) Part 15

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript discusses the importance of Islam's spiritual presence in protecting from evil behavior and the importance of social media to avoid materialism. It also highlights the importance of paracetorks, who act like their own and are not just a matter of efficacy. The transcript provides examples of verses and examples of Islam's teachings, including a quote from the Bible that shuts off anyone who tries to act like a paracetork.
AI: Transcript ©
00:00:00 --> 00:00:07

Hold him in a shape or numerology maybe SMIL human Rockman you Rahi

00:00:07 --> 00:00:15

Suba Hana Larry as Robbie arbre de la de la mina al Masjid Al Haram

00:00:15 --> 00:00:22

al al Masjid console Lesiba. How Allah el misti they will post on

00:00:22 --> 00:00:30

Lesiba ocarina Hola, Mooney, Nordea. hoomin Tina in who was

00:00:30 --> 00:00:32

semi oral balsley

00:00:34 --> 00:00:44

what Dana Musa al kita wha hoo hoo the LI Bernie is RA in that duck

00:00:44 --> 00:00:55

is o do Ne u Akela. Lurie yet Herman Herman Marino in who can

00:00:56 --> 00:01:05

shakoora work although ina ILA Bernie is RA in FL kita de la to

00:01:05 --> 00:01:09

see doin fill out the MA ra Jane

00:01:10 --> 00:01:16

let to see done fill out the Mahabharata anyone that does not

00:01:16 --> 00:01:21

renew one can be you know, for either

00:01:22 --> 00:01:28

the ruler Houma Bertha or There you go Mareeba the learner li

00:01:28 --> 00:01:33

Bazzill Shaadi for just who hit the

00:01:35 --> 00:01:42

worker and I warned them Freund soon now other than the Kuhmo

00:01:42 --> 00:01:49

Camerata I knew him more than I could be am wanting more Dynein

00:01:51 --> 00:01:56

What am that then I could be myt why Bernie, you know what, John?

00:01:56 --> 00:02:05

Come on a fee you know, in access to access to me fusi come, we're

00:02:05 --> 00:02:07

in a tomb further.

00:02:09 --> 00:02:09

For either

00:02:12 --> 00:02:20

do you want me to do Haku money or the whole masjid or gamma the Hulu

00:02:20 --> 00:02:21

one?

00:02:24 --> 00:02:30

One ear the whole MSG, the coma the Hulu Awada Marathi What do you

00:02:31 --> 00:02:39

believe? Would that be your I sell bukem Ami hammock gone? We're in

00:02:39 --> 00:02:48

route to Modena, wa jal, Jahan Gehan family, feeding house we all

00:02:48 --> 00:02:52

have hamdu Lillahi Rabbil Alameen wa salatu salam O Allah so you

00:02:52 --> 00:02:56

didn't know serine or the the wasafi of Allah was seldom at the

00:02:56 --> 00:03:01

Sleeman Cathy urine in Iommi Deen. So alhamdulillah Nice to be with

00:03:01 --> 00:03:06

you again for the Tafseer of the 15 Jews of the Quran, we're nearly

00:03:06 --> 00:03:12

at our halfway mark Hamdulillah. So, today in the 15 Jews, there

00:03:12 --> 00:03:17

are two chapters two sources that are being covered. One is the

00:03:17 --> 00:03:20

entire Bani Israel, which is also in some must haves. It's also

00:03:20 --> 00:03:25

named a pseudo Sr. and that's relevant is two names. So total SR

00:03:25 --> 00:03:27

and Surah. Benny is La eel.

00:03:28 --> 00:03:31

And that is

00:03:33 --> 00:03:37

for about 111 verses. And then after that, a very prominent

00:03:37 --> 00:03:41

Surah, which a lot of people are used to reading week in and week

00:03:41 --> 00:03:45

out, is sort of dull Gaff. So most of sort of the gap will also be

00:03:45 --> 00:03:50

covered today. And there's a small section of circle that is left for

00:03:50 --> 00:03:55

the 16th juice, which will inshallah be tomorrow. So today we

00:03:55 --> 00:04:01

cover Bani Israel, Israel, and we cover most of Surah Tilka have

00:04:01 --> 00:04:06

insha Allah. So both both the Saudis the Maquis Surah Surah. Two

00:04:06 --> 00:04:11

Israa is murky surah. It has 111 verses and it split up into about

00:04:11 --> 00:04:16

12 sections 12 themes in general themes I mentioned. The names that

00:04:16 --> 00:04:19

I mentioned, Israel and Bani Israel are both relevant because

00:04:19 --> 00:04:22

it actually begins with the first verse

00:04:23 --> 00:04:25

Subhan Allah the SRB Abdi

00:04:26 --> 00:04:33

actually starts with a discussion of the SR. And then several verses

00:04:33 --> 00:04:36

after that they are about the Bani Israel, the Bani Israel or the

00:04:36 --> 00:04:41

Israelites the children of Israel Israelis Iacobelli Salaam. So the

00:04:41 --> 00:04:43

children of Iacobelli salaam that's what they called afterwards

00:04:43 --> 00:04:47

Benny Sri evil to maybe differentiate them from other

00:04:47 --> 00:04:51

tribes that came from Ibrahim alayhi salam, the bene Ismar eel

00:04:51 --> 00:04:54

we have, which is who the Prophet sallallahu alayhi wa sallam came

00:04:54 --> 00:04:55

from.

00:04:56 --> 00:04:59

However, to go back to the other name, which is Surah Now Sr.

00:05:00 --> 00:05:04

Use three is surah in Arabic means to take somebody by night.

00:05:04 --> 00:05:09

Basically take somebody on a night journey. So Allah says, Glorified

00:05:09 --> 00:05:15

is He who took his servant by night, from the Masjid Al haram to

00:05:15 --> 00:05:21

Masjid Al Aqsa around which we had blessed its environment so that we

00:05:21 --> 00:05:25

could show him from our signs. And

00:05:27 --> 00:05:30

Allah subhanaw taala is all hearing and all seeing. So the

00:05:30 --> 00:05:34

discussion here is about the night journey from maca, maca, Rama to

00:05:34 --> 00:05:39

Jerusalem, though many ahaadeeth will detail the story much

00:05:39 --> 00:05:43

further. And there are allusions to that not necessarily clear cut

00:05:43 --> 00:05:46

absolutely explicit, but there are definitely allusions to that in

00:05:46 --> 00:05:49

certain najem when Najmi either however, male dollars or Hebrew

00:05:49 --> 00:05:53

kumana hava, which we'll be looking at, Inshallah, when we get

00:05:53 --> 00:05:58

to those last parts of the Quran. So there's two parts of this

00:05:58 --> 00:06:01

miraculous journey of the Prophet sallallahu alayhi wasallam. One is

00:06:01 --> 00:06:05

that he was taken on this Baroque with everybody, Saddam, he was

00:06:05 --> 00:06:09

taken to from Masjidul haram, which is in Makkah, he was

00:06:09 --> 00:06:12

sleeping, there's a long story, exactly where he was, and so on.

00:06:12 --> 00:06:15

And then the discussion of the angels, his heart, his heart being

00:06:15 --> 00:06:19

washed and cleansed another time. And then he was taken on this

00:06:19 --> 00:06:23

night journey, he goes, he stops in a few places in between as

00:06:23 --> 00:06:27

well. And then he gets to Jerusalem. There he does, he sees

00:06:27 --> 00:06:30

what he has to see he meets the other prophets. There's a in Sahih

00:06:30 --> 00:06:34

Muslim, this whole discussion of him leaving the other Gambia and

00:06:34 --> 00:06:38

prophets in prayer, and then after that they carry on, right. And

00:06:38 --> 00:06:41

there's a whole discussion of exactly where they had tied the

00:06:41 --> 00:06:45

Baroque as well. And there's significance of that still, if you

00:06:45 --> 00:06:48

go there today, the Baroque wall is there, and so on. And then it

00:06:48 --> 00:06:51

goes up to the heavens. So now this part going up to the heavens

00:06:51 --> 00:06:54

is actually called the Mirage. Because as I said, a sloth is a

00:06:54 --> 00:06:57

night journey. So while the night journey could refer to everything,

00:06:57 --> 00:06:59

because it all happened in the night, and it happened very

00:06:59 --> 00:07:03

quickly, in terms of a worldly sense. You know, it happened very

00:07:03 --> 00:07:07

quickly though, is a whole journey. And from Masjid Al Aqsa

00:07:07 --> 00:07:10

up to the heavens is generally referred to as the Mirage,

00:07:11 --> 00:07:16

particularly because the word Mirage refers to ascension, right?

00:07:16 --> 00:07:19

So when you're talking about ascension, that means to go up to

00:07:19 --> 00:07:23

elevate to climb up. So he went on the Baroque up to where no other

00:07:23 --> 00:07:27

human had ever been to. And then he continued to wear the abode of

00:07:27 --> 00:07:30

the angels throughout the seven heavens. And then after that, he

00:07:30 --> 00:07:33

came to one place beyond the seven heavens after we Gibreel stopped

00:07:34 --> 00:07:37

with Gibreel, Allah Islam even was the closest and the greatest of

00:07:37 --> 00:07:41

the angels is that I can't go further from here, the prophets

00:07:41 --> 00:07:44

Allah and then proceeded alone, to meet with Allah subhanho wa taala.

00:07:44 --> 00:07:47

And according to the majority view, among the Sahaba, as well,

00:07:47 --> 00:07:51

he actually saw Allah subhanaw taala on that night, not just

00:07:51 --> 00:07:54

spoke to him, he actually saw ALLAH SubhanA wa Tada on each of

00:07:54 --> 00:07:59

the, and also on each of the heavens, the seven heavens, he saw

00:07:59 --> 00:08:01

different he met with different prophets, you can read about all

00:08:01 --> 00:08:05

of that in the tough series and in the Hadith, and in books about the

00:08:05 --> 00:08:06

Mirage. So

00:08:08 --> 00:08:12

just a few things that need to be explained here is that this was

00:08:12 --> 00:08:15

not in asleep. This was not a dream, the prophets Allah isn't

00:08:15 --> 00:08:19

has been all over the place in dreams, meaning he's been to

00:08:19 --> 00:08:22

paradise. He's seen lots of things like that. And if it was just a

00:08:22 --> 00:08:25

dream that he was claiming, then nobody would have made a big hoo

00:08:25 --> 00:08:27

ha, because when he came back, Abuja, he tried to make fun of

00:08:27 --> 00:08:31

this. And he tried to rally people against his thinking this was an

00:08:31 --> 00:08:35

absurdity until eventually he was Professor lorrison was put in one

00:08:35 --> 00:08:39

place. And there were some people who had visited Jerusalem, right.

00:08:39 --> 00:08:43

And they were told to ask him to describe Jerusalem. And he said, I

00:08:43 --> 00:08:48

didn't know because I only visited that night. And I didn't really go

00:08:48 --> 00:08:51

and inspect it, take a review of it or take a survey of it. But

00:08:51 --> 00:08:55

Allah subhanho wa Taala put for me a vision of Jerusalem like almost

00:08:55 --> 00:08:58

like you can imagine the 3d modeling nowadays, right today.

00:08:58 --> 00:09:01

And he says I was able to answer every one of their questions.

00:09:01 --> 00:09:06

Amazing, right. So it was definitely done. And that's the

00:09:06 --> 00:09:10

belief of the hallucinogen that it was done something physically with

00:09:10 --> 00:09:13

his body, though it was quite a journey of a quite a distance,

00:09:13 --> 00:09:16

like hundreds of miles. But that was all done within a few hours.

00:09:16 --> 00:09:20

He was back in Macomb, Oklahoma. By the morning he was back there

00:09:20 --> 00:09:22

already. Siddiq, Radi Allahu, and that's when he got his name,

00:09:22 --> 00:09:25

because when he was asked about this, he said, I absolutely

00:09:25 --> 00:09:28

believe if he said so I believe in. He's called Siddiq, which

00:09:28 --> 00:09:33

means the absolutely voracious, voracious one. So the point is

00:09:33 --> 00:09:35

that this is a miracle of the Prophet sallallahu alayhi wa

00:09:35 --> 00:09:38

sallam, and this was really an honor for the voice of reason that

00:09:38 --> 00:09:41

he'd been where nobody moves. I'm really wanted to see Allah. He

00:09:41 --> 00:09:45

wasn't he wasn't made to see Allah subhanaw taala in this world, but

00:09:45 --> 00:09:48

the prophets Allah son got to see him and a lot of other things. And

00:09:48 --> 00:09:50

there's lots of other discussions about that. And that's obviously

00:09:50 --> 00:09:54

where we get our solid 50 praise from as well. Right What a gift on

00:09:54 --> 00:09:58

what an auspicious journey from one auspicious Lord frog to an

00:09:58 --> 00:09:59

auspicious profit

00:10:00 --> 00:10:03

Now that talks about the significance of prayer. Now, if we

00:10:03 --> 00:10:03

move on

00:10:05 --> 00:10:09

the main points of the Surah, which we want to just quickly go

00:10:09 --> 00:10:13

through, is, are the following. So the first big discussion there,

00:10:13 --> 00:10:17

part of the verses that I read about the Bani Israel. Now this

00:10:17 --> 00:10:20

one is kind of talking about their history, not just about what they

00:10:20 --> 00:10:24

were doing at that time, the three Jewish tribes that were living

00:10:24 --> 00:10:28

among, in Madina Munawwara, it wasn't just about the issues with

00:10:28 --> 00:10:33

them, but it actually starts from a big history going back up. Now,

00:10:33 --> 00:10:37

they, in the history, according to the Bible has this big discussion

00:10:37 --> 00:10:41

about this as well. They've had a huge discussion of a lot of

00:10:41 --> 00:10:45

corruption that they've caused that caused in different places.

00:10:45 --> 00:10:50

And because of that, Allah subhanaw taala, says that we lead

00:10:50 --> 00:10:53

to Sedona fill out of the mandala thing. I mean, there was only more

00:10:53 --> 00:10:56

than that. He said that there are two times when you will cause a

00:10:56 --> 00:10:59

lot of corruption in the land, and then you will act in great

00:10:59 --> 00:11:03

haughtiness and arrogance and tyranny. And when that happens,

00:11:03 --> 00:11:07

Allah subhanaw taala says in verse five, when the first instance of

00:11:07 --> 00:11:10

that kind of first major instance because Allah always forgives,

00:11:10 --> 00:11:13

forgives, tolerates, tolerates for bears for bass was such a such a

00:11:13 --> 00:11:17

long time, until it gets just over the top. That's when Allah

00:11:17 --> 00:11:21

subhanaw taala comes in, to seize people. And that's why I remember

00:11:21 --> 00:11:24

once it is very important to know about these ones in our class,

00:11:24 --> 00:11:27

there was a student who sold his mess around, and one day he was

00:11:27 --> 00:11:30

messing around and move this up, the teacher came in, and he got

00:11:30 --> 00:11:34

caught. And he said, it was my first time. And this one was this,

00:11:34 --> 00:11:37

it says even Allah does not catch somebody for the first time. Allah

00:11:37 --> 00:11:40

lets people go for so many times. Right? Until eventually catches

00:11:40 --> 00:11:47

them. Right. Subhanallah anyway, so then Allah subhana wa, wa Taala

00:11:47 --> 00:11:51

speaks about this. So there are several instances in the history

00:11:51 --> 00:11:53

of saying that there's twice that you're going to cause corruption

00:11:53 --> 00:11:55

and then you will be punished for that. Right? You will be wiped

00:11:55 --> 00:11:58

out. I mean, you will be really, really punished. Right? totally

00:11:58 --> 00:12:02

eradicated, Jerusalem was destroyed. And there were several

00:12:02 --> 00:12:06

instances where this happened. The prominent ones I'll just quickly

00:12:06 --> 00:12:11

mentioned, because people, this is an interesting point here. So the

00:12:11 --> 00:12:12

first of them

00:12:14 --> 00:12:14

is

00:12:16 --> 00:12:21

Allahu Akbar has had, they've had a long history of deviation at

00:12:21 --> 00:12:23

that time. And that's what the Quran is referring to. So which

00:12:23 --> 00:12:26

are the two events that the Quran is referring to is talking about

00:12:26 --> 00:12:29

two events here, but then it says that if you do it again, we'll do

00:12:29 --> 00:12:32

it again as well. So it's not like restricted to two events. But

00:12:32 --> 00:12:35

before the Quran was revealed, there are which events are these

00:12:35 --> 00:12:41

the first one probably has to be the invasion of Nebuchadnezzar

00:12:41 --> 00:12:46

that he's a tyrant of Babylon, he came in and Subhanallah this took

00:12:46 --> 00:12:50

place during the Prophet Jeremiah's time, right? And he

00:12:50 --> 00:12:53

tried to he tried his best to bring people back to the straight

00:12:53 --> 00:13:00

path, but it wasn't working. And then finally in 587, BC, so 587

00:13:00 --> 00:13:04

Before the silent alarm, this Nebuchadnezzar comes in invades

00:13:04 --> 00:13:08

Jerusalem, demolishes Baytril, muchness in Jerusalem, right, and

00:13:08 --> 00:13:12

annihilates a huge number of the Israelites. And he took the others

00:13:12 --> 00:13:17

as capitalist captives to Babylon, Babylon, Iraq, that area. Of

00:13:17 --> 00:13:20

course, they learned a lesson from this. And after a long period in

00:13:20 --> 00:13:24

exile, Cyrus who is one of the leaders of the emperor of the of

00:13:24 --> 00:13:28

Persia, right? he conquers Babylon, and he allows the allows

00:13:28 --> 00:13:31

the Israelites to go back to Jerusalem and then they build.

00:13:32 --> 00:13:37

They build Betamax again. The second event, what one does that

00:13:37 --> 00:13:40

refer to? Allah knows best, but there's one another one which was

00:13:40 --> 00:13:46

an invasion by and to cuss. If epi famous, I think that's how you say

00:13:46 --> 00:13:51

it. Right? The Greek tyrant, he invades Jerusalem in 175. So

00:13:51 --> 00:13:56

that's just another 400 years later, right. When the Israelites

00:13:56 --> 00:14:00

went back to their misdeeds, and again, similar fate that they

00:14:00 --> 00:14:05

suffered. The one that I've read read about came after the ISA Ali

00:14:05 --> 00:14:09

salaam, right, which I read a whole history about, right. And

00:14:09 --> 00:14:13

that is the one which may possibly according to other x digits, they

00:14:13 --> 00:14:18

believe that this is the second one. That is by the emperor Titus,

00:14:18 --> 00:14:22

his father V. specim. He was the Roman emperor, he had sent Titus.

00:14:22 --> 00:14:26

Titus then became the emperor. This was in 70, ce 70, after

00:14:26 --> 00:14:30

Izadi, salaam, and SubhanAllah. That was a destruction. That was

00:14:30 --> 00:14:35

the destruction and he took back so much of the, of the treasures

00:14:35 --> 00:14:38

of Jerusalem, and there's been people trying to look for it.

00:14:38 --> 00:14:42

Where is that? Exactly? Because is it in Carthage in Tunisia? Is it

00:14:42 --> 00:14:47

in Rome? Because in Rome, there's there's a victory arch that was

00:14:47 --> 00:14:51

built by Titus, I think, of a specimen under which they

00:14:51 --> 00:14:54

basically and it has the whole possession. Nobody's allowed to go

00:14:54 --> 00:14:58

through that right now as instruction of the Israeli

00:14:58 --> 00:14:59

government, because it's

00:15:00 --> 00:15:03

glorifying the destruction of Jerusalem right of the time, but

00:15:03 --> 00:15:05

it could be any of these but the main point that we have to

00:15:05 --> 00:15:08

understand here is Allah subhanho wa Taala says we're in Earth dome

00:15:08 --> 00:15:09

rodina

00:15:11 --> 00:15:13

would you enlarge your handle carefully and Hasina which is in

00:15:13 --> 00:15:16

verse eight if you're going to carry on and you do it again, you

00:15:16 --> 00:15:18

return to it. Well, we'll do the same thing again.

00:15:19 --> 00:15:24

So, of course this is something for all of us to learn a lesson

00:15:24 --> 00:15:28

from. And then the next point that ALLAH SubhanA wa Tada

00:15:29 --> 00:15:33

mentions here there's several discussions in here which you can

00:15:33 --> 00:15:36

inshallah read for yourself, but what you will find is the

00:15:37 --> 00:15:41

read reverence for the Quran again, the Quran IDE Rokita but

00:15:42 --> 00:15:46

GAFA enough sickle yo Malaga Siva and then there's the discussion of

00:15:46 --> 00:15:49

a Kulu insaan in alumna who thought era houfy Okay. Right,

00:15:49 --> 00:15:51

which is verse 12.

00:15:54 --> 00:15:55

Actually, before that,

00:15:56 --> 00:16:00

were holy war candle inside or I July human, the human has been

00:16:00 --> 00:16:04

built with hasty can't wait to kind of have enough patience. This

00:16:04 --> 00:16:07

is generally a lot of human struggle with haste, with no

00:16:07 --> 00:16:11

patience rather. So that's mentioned here. Now what's

00:16:11 --> 00:16:15

interesting is that from after the discussion of the Bani Israel,

00:16:15 --> 00:16:18

there are approximately 13 Islamic

00:16:19 --> 00:16:23

an etiquette and a HELOC that I mentioned that Muslims should

00:16:24 --> 00:16:29

adorn themselves by and imbibe this themselves with. These are a

00:16:29 --> 00:16:33

lot of these discussions of collective adab. Right, a lot of

00:16:33 --> 00:16:37

these collective add up. And what you have to understand is that any

00:16:37 --> 00:16:43

nation only a sense and elevates itself and becomes honorable by

00:16:43 --> 00:16:48

the unlock that they show, not necessarily just by killing and

00:16:48 --> 00:16:52

murder, that doesn't get to the heart, but when somebody does it

00:16:52 --> 00:16:56

with with o'clock, that's what really matters. So if you look at

00:16:56 --> 00:17:01

verses 23 to 39, that's when you're going to see all of these,

00:17:01 --> 00:17:08

all of this discussion 23 to 39. So Allah subhanho wa Taala says

00:17:08 --> 00:17:13

Wakasa Buka Allah caribou Illa iya will Wiley Dany Sana, this is the

00:17:13 --> 00:17:18

famous verse of obedience to parents speaking about where if

00:17:18 --> 00:17:22

your parents especially if they get to old age, right you don't

00:17:22 --> 00:17:25

want to this is where it uses onomatopoeia in the Quran. Right

00:17:25 --> 00:17:29

where it uses a word to say don't even say woof. Which means

00:17:29 --> 00:17:31

obviously anything worse, you can't say, but don't even say off

00:17:31 --> 00:17:37

to your parents, right? You can dis agree with them politely and

00:17:37 --> 00:17:41

respectfully, but you cannot show any disobedience you cannot show

00:17:41 --> 00:17:44

any bad manners and disobedience you always have to show them that

00:17:44 --> 00:17:47

love because of the fact that they gave you birth they brought you

00:17:47 --> 00:17:50

into the world. Again, this is something which is often

00:17:50 --> 00:17:54

discussed, I'm not going to discuss it again. But essentially

00:17:54 --> 00:17:57

the first of these Allah can add up and the Islamic rights that are

00:17:57 --> 00:18:02

discussed is don't do not worship anybody that Allah subhanaw taala

00:18:02 --> 00:18:06

number two, obedience and kindness excellence to parents. Number

00:18:06 --> 00:18:09

three, I'm just going to quickly go through you can find them in

00:18:09 --> 00:18:17

the verses being good to your, to your relatives, with faqeer and

00:18:17 --> 00:18:21

the poor people, the Musa feeding travelers to look out for them.

00:18:21 --> 00:18:25

And then Allah subhanho wa Taala says, wala tubers data with Vera,

00:18:25 --> 00:18:28

do not be extravagant, do not waste money and do not basically

00:18:28 --> 00:18:31

use your wealth in the Haram essentially because such people

00:18:31 --> 00:18:34

are the brothers of the shaytaan who are extravagant like that just

00:18:34 --> 00:18:37

because Allah has given them a lot they actually use it in the

00:18:37 --> 00:18:40

disobedience of Allah subhanho wa Taala then Allah subhanho wa Taala

00:18:40 --> 00:18:44

talks about Don't be miserly either, but spend when you need to

00:18:44 --> 00:18:48

spend don't open your hand up so much that then you know you spend

00:18:48 --> 00:18:51

so much then you have nothing left and then you're remorseful. But

00:18:51 --> 00:18:55

then also Do not be so tight as well. Do not kill your children

00:18:56 --> 00:18:57

out of fear of poverty.

00:19:00 --> 00:19:04

Then some of the major things Dr. Neff salah the Haram Allahu Allah

00:19:04 --> 00:19:08

will hug verse 33 Do not kill people basically do not kill

00:19:08 --> 00:19:12

people unless there's a right to do so. Do not go close to the

00:19:12 --> 00:19:18

wealth of your team. Right? Fulfill your covenants and make

00:19:18 --> 00:19:21

sure that you give the right scale and measure was the nobility

00:19:21 --> 00:19:25

Stossel Mr. Clean vertical HydroMax and with that we're verse

00:19:25 --> 00:19:29

35. And then the other thing is don't go off the things which you

00:19:29 --> 00:19:32

do not have knowledge about and then just make a big room rumor

00:19:32 --> 00:19:38

about it. rumor mongering, slandering, tail bearing those

00:19:38 --> 00:19:41

kinds of things just avoid that well attack family Celica here

00:19:42 --> 00:19:45

because everything is going to be asked about Allah says your sight

00:19:45 --> 00:19:48

hearing and everything. And then another one is that do not

00:19:48 --> 00:19:54

basically swagger around the earth in arrogance don't basically as as

00:19:54 --> 00:19:57

a bragging individual, go and exalt yourself and and stomped

00:19:57 --> 00:20:00

around on the ground because Allah says you're not going to be

00:20:00 --> 00:20:02

tear the tear the ground like what are you trying to do? You're going

00:20:02 --> 00:20:05

to you're going against the Gulf ground or something like that. And

00:20:05 --> 00:20:09

you can't even get in height to the to the mountains anyway. So

00:20:09 --> 00:20:13

all of that is discussed. Then after that there's a few other

00:20:13 --> 00:20:14

discussions

00:20:15 --> 00:20:19

about rejection of the Hereafter, and resurrection Allah subhanaw

00:20:19 --> 00:20:22

taala then speaks about that again. But then the main thing

00:20:22 --> 00:20:25

about this Allah mentioned this several times, is that what

00:20:25 --> 00:20:28

occurred Serafina if he had Al Quran Ilyas record Serafina

00:20:28 --> 00:20:33

Serafina Serafina Serafina means we've provided you so many

00:20:33 --> 00:20:36

examples we've discussed so many subjects in the Quran, Leah

00:20:36 --> 00:20:40

Caruso, they can take heat, they can learn from it. But

00:20:40 --> 00:20:42

unfortunately if their eyes are closed if their hearts are closed,

00:20:42 --> 00:20:46

why am I sad do Mila know for all they just increase in their

00:20:46 --> 00:20:51

hatred? Right for it. There are numerous other discussions about

00:20:51 --> 00:20:55

the Quran, how they react to the Quran and so on. Another verse

00:20:55 --> 00:20:58

which is important vocabulary by the pool Realty here accent I tell

00:20:58 --> 00:21:03

my servants that they should say that which is excellent and good,

00:21:03 --> 00:21:06

don't say bad things. Now another thing which is very interesting

00:21:06 --> 00:21:09

most of the time Allah says co laborer, the Rebbe, the EBA, the

00:21:09 --> 00:21:13

by my servants, generally that's talking about believers. Now, if

00:21:13 --> 00:21:16

you look at the beginning of the chapter, right Allah subhanaw

00:21:16 --> 00:21:21

taala says, for Elijah a white doula Houma, bafna Alikum a burden

00:21:21 --> 00:21:25

learner when that first instance of their rebellion and that and

00:21:25 --> 00:21:29

they access began of the Bani Israel, we sent upon them servants

00:21:29 --> 00:21:34

learner of ours, that belong to us that will also ours. Why saying

00:21:34 --> 00:21:39

Why didn't you just say bafna Alikum Eva Duna or Eva Donna

00:21:39 --> 00:21:42

rather like our servants? Why not clearly just our servants, as he

00:21:42 --> 00:21:47

says it when it comes to believers? This is a very subtle

00:21:47 --> 00:21:50

point. And what it could be because these people were non

00:21:50 --> 00:21:54

Muslim. They were disbelievers, so they still servants. So they are

00:21:54 --> 00:21:58

mice. They're still servants of mine, but they're not my servants

00:21:58 --> 00:22:02

as Ill they're not behaving like my servants, but every other place

00:22:02 --> 00:22:05

you see what Coulier a birdie Yaiba the Alladhina Ashraf, well,

00:22:05 --> 00:22:09

that's very interesting. If you look at, you can read all of this

00:22:09 --> 00:22:11

for yourself. I'll mention a few more points before we finish the

00:22:11 --> 00:22:15

surah. But this part here is very interesting.

00:22:16 --> 00:22:19

Again, Allah subhanaw taala in verse 89, says, Well, I've got

00:22:19 --> 00:22:23

Serafina leanness if he had an Qurani min Cooley methyl, we

00:22:23 --> 00:22:28

basically presented all types of parables and examples and samples

00:22:28 --> 00:22:32

in the Quran, but the majority of people they've denied. Now look at

00:22:32 --> 00:22:35

this, these were the challenges sorry, these were the

00:22:36 --> 00:22:40

the challenges by the people of Makkah, similar to the challenges

00:22:40 --> 00:22:42

of the people of the past, to the Prophet sallallahu alayhi wa

00:22:42 --> 00:22:47

sallam, they asking for the following from verse 91, we're not

00:22:47 --> 00:22:48

going to believe in you.

00:22:49 --> 00:22:52

Right, until you show us the following miracles number one,

00:22:53 --> 00:22:57

that you cause a spring to gush forth from the ground. Now in

00:22:57 --> 00:23:00

Makkah, that will be very useful. So like, cause that to happen,

00:23:00 --> 00:23:07

number two, or that you have this palm orchard, or a vine orchard,

00:23:07 --> 00:23:13

and you cause a stream or a river to flow in between? Or that you

00:23:13 --> 00:23:17

cause a part of the piece from the heavens to drop down upon us or to

00:23:17 --> 00:23:23

skater summer aka Santa Elena key seven? Or that you let us visit

00:23:23 --> 00:23:26

the angels or let the angels visit us. Right? Or that you have a

00:23:26 --> 00:23:31

house made of gold just getting crazy like if you're so if you if

00:23:31 --> 00:23:33

you say that you have helped from the unseen and so on, why don't

00:23:33 --> 00:23:36

you just get a house that's made of gold, or that you ascend to the

00:23:36 --> 00:23:40

heaven. Now even if you ascend to the heaven, when a note minute

00:23:40 --> 00:23:43

Iraqi we're still not going to agree with your ascension, Hatha

00:23:43 --> 00:23:45

tunas de la, la Nikita Nakuru

00:23:46 --> 00:23:50

until you bring us like a physical book down from there, you go off

00:23:50 --> 00:23:54

in nothing and you come back down with a book Subhanallah I don't

00:23:54 --> 00:23:56

know if there's any relevance in this but the concept of Israel or

00:23:56 --> 00:23:59

the journey of Israel is mentioned in the same chapter in which they

00:24:00 --> 00:24:03

challenging him to go up to the heavens, he went up to the

00:24:03 --> 00:24:10

heavens, verse verses 8288 89 They talk again, they speak about the

00:24:10 --> 00:24:12

truthfulness of the Quran and some of the

00:24:13 --> 00:24:17

objectives of the Quran so on verse 61, or 65, is what occurred

00:24:17 --> 00:24:21

Corona Bani Adam, this is where Allah subhanho wa Taala ennobles

00:24:21 --> 00:24:24

the human being over all other creatures, we can see that in

00:24:24 --> 00:24:28

practice. The other day, I had a question in I was at a program I

00:24:28 --> 00:24:30

think it was last year two years ago. And this literally this guy

00:24:30 --> 00:24:33

goes, Why do human why do we think we're superior to all other

00:24:33 --> 00:24:37

animals? Allah subhanaw taala said so in the Quran is given us

00:24:37 --> 00:24:39

basically disposable everything in the world. We mustn't abuse it,

00:24:39 --> 00:24:43

though we must look after things. Right. Then there's the discussion

00:24:43 --> 00:24:48

of Musa alayhis salam and Pharaoh that comes from 101 200 and 104.

00:24:48 --> 00:24:53

Then Allah subhanho wa Taala mentions one of the benefits of

00:24:54 --> 00:24:57

bringing the Quran bit by bit and not all at once because they say

00:24:57 --> 00:25:00

Why don't you just bring it all at once? What investment

00:25:00 --> 00:25:05

In 606, Allah says what Quran and Farakka now who, right this is the

00:25:05 --> 00:25:08

Quran with this we've brought piecemeal bit by bit later Kawada

00:25:08 --> 00:25:10

nasty Allah book

00:25:11 --> 00:25:15

so that you can read it to people bit by bit slowly, slowly, right

00:25:15 --> 00:25:18

when Allah Hooton Zilla we are going to reveal the whole thing,

00:25:18 --> 00:25:21

you know, whether you believe it or not Allah subhanaw taala

00:25:21 --> 00:25:24

carries on. Just a few other things before we finish this

00:25:24 --> 00:25:29

shorter of that I want to point out is, yeah, this was Serafina

00:25:29 --> 00:25:32

this concept is quite a bit when it comes to Zina, Allah subhanaw

00:25:32 --> 00:25:36

taala in the in the Quran doesn't say what that is noon, generally,

00:25:36 --> 00:25:39

generally, the discussion is, well, a Takara, Xena do not get

00:25:39 --> 00:25:42

close, because it's a very slippery slope. That's just the

00:25:42 --> 00:25:45

way the human psyche is made, that as soon as you see something that

00:25:45 --> 00:25:49

attracts, you don't even start there. Because that very easy from

00:25:49 --> 00:25:55

the look to the discussion, to the text message to the touch. And

00:25:55 --> 00:26:00

then it carries on. So be very careful about obscenity and things

00:26:00 --> 00:26:03

like that stay very far from it, because it's a very, very slippery

00:26:03 --> 00:26:09

slope. Allah subhanaw taala in verse 18, and 19 speaks about if

00:26:09 --> 00:26:12

you want the world we can give it to you. It's not a problem. But

00:26:12 --> 00:26:16

remember, the real one is of the Hereafter, and that is going to be

00:26:16 --> 00:26:20

well more worth your time and your effort into in the future. Then

00:26:21 --> 00:26:26

just another one Subhanallah these verses have these verses, you can

00:26:26 --> 00:26:30

see the Gela of Allah, the Majesty of Allah, this is verse

00:26:30 --> 00:26:39

72 773 7475. I mean, it starts from 72, which is, woman can if

00:26:39 --> 00:26:41

you had the armor for Wafula here with the armor or the Lusa,

00:26:41 --> 00:26:44

Beulah, those who are going to be blind in this world, they're going

00:26:44 --> 00:26:46

to be blind in the hereafter that clearly doesn't mean physically

00:26:46 --> 00:26:47

blind, it means

00:26:48 --> 00:26:52

blind from the truth, then they're going to be blind here after they

00:26:52 --> 00:26:55

won't have the goodness and they won't be able see the goodness.

00:26:55 --> 00:26:58

However, then Allah subhanaw taala says in this really awesome way,

00:26:59 --> 00:26:59

that

00:27:00 --> 00:27:03

if we had not protected essentially and we've not if we'd

00:27:03 --> 00:27:07

not protected you in the different ways, then it's possible. That

00:27:07 --> 00:27:11

letter cannot lay him che and kalila you could have inclined

00:27:11 --> 00:27:13

towards them because they used to give you lots of offers that will

00:27:13 --> 00:27:16

believe if you do this if you make concessions if you do that. And if

00:27:16 --> 00:27:20

Allah is saying that if that's obviously a big struggle and a big

00:27:20 --> 00:27:24

tension, a big, big pressure on the prophets of Allah Islam, but

00:27:24 --> 00:27:28

then Allah sounds a warning. It says if you then did inclined to

00:27:28 --> 00:27:32

them, if zakenna caldera fell higher the well there fell mama de

00:27:32 --> 00:27:36

su Mala TGD laka, Elena zero, then we would have given you to taste

00:27:36 --> 00:27:41

double the dunya double the life and double the death. And then you

00:27:41 --> 00:27:43

would not find anybody to assist you.

00:27:44 --> 00:27:50

From us. And subhanAllah that's to the Prophet salallahu Salam. So

00:27:50 --> 00:27:53

when Allah comes to the Jellal, then who are we? Where are we in

00:27:53 --> 00:27:56

this? May Allah subhanaw taala allow us to fulfill our

00:27:56 --> 00:28:00

responsibilities. Then the famous verse you will find in 81 Wakulla

00:28:00 --> 00:28:04

Jaya al Haku was called battle right in the loyalty Lacan as a

00:28:04 --> 00:28:07

hookah, which is that when the truth comes, generally the battle

00:28:07 --> 00:28:10

dissipates. But the truth has to come in the right way. You see

00:28:10 --> 00:28:13

this verse of quoted, just wanted to point it out to you where it

00:28:13 --> 00:28:14

is.

00:28:15 --> 00:28:18

There is obviously the discussion of the rule. This is the one where

00:28:18 --> 00:28:21

it's like, what is the spirit? What is the spirit, this rule? The

00:28:21 --> 00:28:25

Jews had this question, or rather, they gave the question to the

00:28:25 --> 00:28:28

people of Makkah, the people of Makkah asked the question, this

00:28:28 --> 00:28:31

was one of the questions. Another of the questions is who's the

00:28:31 --> 00:28:35

codename? Right? So Allah subhanaw taala answers that one. And here

00:28:35 --> 00:28:38

he says that you've only got to been given a bit of knowledge,

00:28:38 --> 00:28:42

right? It's a man, it's from the command of my Lord. But you've

00:28:42 --> 00:28:46

only given given a bit of knowledge, some MUFA sitting, have

00:28:46 --> 00:28:50

explained, try to explain saying that this is the bit of knowledge

00:28:50 --> 00:28:53

when others have taken it that you can't understand it. Or the other

00:28:53 --> 00:28:56

interpretation is that this was being said to the people of

00:28:56 --> 00:28:59

Makkah, or the Jews, that you don't have enough knowledge about

00:28:59 --> 00:29:02

this. Right? We've been given a knowledge about it. So there are

00:29:02 --> 00:29:06

various opinions about this. And then finally, we finish the surah

00:29:07 --> 00:29:09

there's a such that at the end of the surah it's a place of

00:29:09 --> 00:29:12

ascension as we know and the beautiful verses which I just love

00:29:12 --> 00:29:17

corridor Allah or either or rock man, core say Allah will say rock

00:29:17 --> 00:29:21

man caught on team which whichever Whichever name you want, a method

00:29:21 --> 00:29:25

roofer will smell house now, Whichever name you call on him

00:29:25 --> 00:29:30

with, for him are the beautiful names. That's has to be one

00:29:30 --> 00:29:34

wonderful verse of mine. I just really enjoy that verse. And then

00:29:34 --> 00:29:38

Allah ends the surah by talking about coding hamdulillah Hila de

00:29:38 --> 00:29:40

la mia target what are the what am your collusion econ Phil milk?

00:29:40 --> 00:29:44

Well, I'm Nicola Willie, human Zuly Baka bear with Akira

00:29:44 --> 00:29:47

Alhamdulillah. Now we start sortal Calf

00:29:48 --> 00:29:51

Surah to calf has a lot of discussion.

00:29:53 --> 00:29:57

And we will try to do our best to fit in as much of it as possible

00:29:57 --> 00:29:59

in the time that we have. So it will go

00:30:00 --> 00:30:03

is also a Maki, Surah 110 verses, we're going back to the hundreds

00:30:03 --> 00:30:06

here, these are the mean, we had a few songs which were slightly

00:30:06 --> 00:30:10

shorter, but now we're back to the hundreds. And it has 12 sections

00:30:10 --> 00:30:14

in there. It's called skeletal calf, because obviously it's got a

00:30:14 --> 00:30:18

very prominent story in there about the people of the cave. And

00:30:18 --> 00:30:21

calf means a cave. So these are the people of the cave. This is

00:30:21 --> 00:30:25

again another of us. It's one of the few sources of the Quran

00:30:26 --> 00:30:29

that starts with Alhamdulillah with the praise of Allah subhanaw

00:30:29 --> 00:30:32

taala you probably know another which is Al hamdu Lillahi Rabbil

00:30:32 --> 00:30:35

Alameen. Then you've got Surah Al Anam, which we've read already

00:30:36 --> 00:30:39

Surah Al Anam. Then they swear to Sabah which is coming and the

00:30:39 --> 00:30:42

spiritual falter Surah till felted. All of these these are the

00:30:42 --> 00:30:46

five sutras in the Quran which start with Alhamdulillah right

00:30:46 --> 00:30:49

with the praise of Allah in that sense, there is the Musa Behat we

00:30:49 --> 00:30:53

start with Subhanallah like the previous one Subhanallah, the

00:30:53 --> 00:30:55

Astra that was from the Musa Behat

00:30:56 --> 00:31:00

you start beho Subhan Allah and so on. Now Surah Al Capp is one of

00:31:00 --> 00:31:03

those among the many students that we've done, which has a lot of

00:31:03 --> 00:31:04

virtues

00:31:05 --> 00:31:07

associated with it in the in the Hadith of the Prophet salallahu

00:31:07 --> 00:31:11

Salam, for example, a hadith that Imam Muslim, Imam Nissei Imam

00:31:11 --> 00:31:12

Muhammad they all relate

00:31:14 --> 00:31:17

from Buddha or the Allahu anhu, saying that

00:31:18 --> 00:31:22

whoever recites Surah to the last 10 verses of Surah till calf,

00:31:23 --> 00:31:26

there'll be protected from the fitna of the jewel. There's

00:31:26 --> 00:31:29

another version which says the first 10 verses spiritual calf,

00:31:30 --> 00:31:33

but then why do people read the whole thing? There's another one

00:31:33 --> 00:31:35

another Hadith enriches the Prophet sallallahu sallam said

00:31:35 --> 00:31:39

that whoever recites a little calf on a Friday, whether at nighttime

00:31:39 --> 00:31:43

or daytime, will illuminate for him his entire week until the next

00:31:43 --> 00:31:47

Friday will provide light. What does this mean? Is it a spiritual

00:31:47 --> 00:31:51

light, we can't deny a spiritual light. How is this protection

00:31:51 --> 00:31:54

happening? So clearly, Inshallah, just by reading it, there's a

00:31:54 --> 00:31:57

benefit of it. So at minimum, try to read at least the first 10 last

00:31:57 --> 00:32:01

10 verses. But if you can recite the whole and try to eventually

00:32:01 --> 00:32:06

memorize it away, but one of the secrets of this chapter, Secrets

00:32:06 --> 00:32:10

of the surah as highlighted by numerous scholars, and there's a

00:32:10 --> 00:32:12

really wonderful book called

00:32:13 --> 00:32:17

faith versus materialism, it's been translated into English

00:32:17 --> 00:32:22

called Faith, faith, faith versus materialism. And in order it was

00:32:22 --> 00:32:25

already written in order, it's called Malika myrica, Eman,

00:32:25 --> 00:32:26

Ahmadiyya et,

00:32:27 --> 00:32:31

which basically is maracatu EMA and you will Madea Madea means

00:32:31 --> 00:32:36

materialism and Ema. And maraka means the the tension or the

00:32:36 --> 00:32:38

constant battle between

00:32:39 --> 00:32:46

materialism and faith. And subhanAllah. I don't know about I

00:32:46 --> 00:32:48

can't speak for previous

00:32:49 --> 00:32:55

generations and previous historical times, but I'm sure as

00:32:55 --> 00:33:00

much as the this surah is relevant today, like really relevant today.

00:33:01 --> 00:33:04

Right? It must have been that relevant, but I find extreme

00:33:04 --> 00:33:06

relevance and although I find extremely, because right now,

00:33:06 --> 00:33:09

there's a huge materialism a big, big issue. It's always been an

00:33:09 --> 00:33:13

issue, but now with capitalism, consumerism,

00:33:14 --> 00:33:18

right? Materialism is a big issue. Right? Hugely, I mean, people's

00:33:18 --> 00:33:23

dependency on that we've got so much I mean, materials, and in

00:33:23 --> 00:33:30

general is just really advanced. So this surah anybody who ponders

00:33:30 --> 00:33:34

over it, there's enough food in there for somebody to be guided in

00:33:34 --> 00:33:38

their understanding of what happens in this life. And the

00:33:38 --> 00:33:43

general challenge between the dunya and its materialism, right

00:33:43 --> 00:33:46

the world and its materialism and sticking and adhering to your

00:33:46 --> 00:33:52

faith. That is essentially the main theme of spiritual care. And

00:33:52 --> 00:33:56

sort of the, the calf story, in particular is is one of those

00:33:56 --> 00:34:00

stories that drive that point home and highlight it. So when people

00:34:00 --> 00:34:04

read it, they should read it, and if they can, they should start to

00:34:04 --> 00:34:07

understand it and that will have a much more profound effect, because

00:34:07 --> 00:34:10

they will have a direct inshallah benefit. So it starts off

00:34:10 --> 00:34:15

Alhamdulillah Hilary unzila, IBD, Hill Kitab all praises to Allah

00:34:15 --> 00:34:19

who revealed upon his servant the book, while a major Allah wherever

00:34:19 --> 00:34:24

there's no crookedness in it, again, discussion about the Quran

00:34:24 --> 00:34:25

so on. And then suddenly,

00:34:27 --> 00:34:31

Allah subhanho wa Taala then starts discussing the the sleepers

00:34:32 --> 00:34:36

of the cave. So let me just quickly highlight to you

00:34:37 --> 00:34:42

the the few stories, there are in here there are you can say there

00:34:42 --> 00:34:45

are more than three stories, but there are probably three larger

00:34:45 --> 00:34:48

stories. And then there are three examples.

00:34:49 --> 00:34:53

At some of the examples can also be considered short stories. So I

00:34:53 --> 00:34:57

would say that well, yeah, I would say there's about four stories. I

00:34:57 --> 00:34:59

would push it to four stories, but many others have said that there's

00:34:59 --> 00:35:00

two

00:35:00 --> 00:35:03

Three main stories in here. And then there's three examples. And

00:35:03 --> 00:35:06

then you'll understand when I talk about them, the first story has to

00:35:06 --> 00:35:10

be, has to be as humble calf. That was humble curve.

00:35:11 --> 00:35:14

These are a few young people, they were young men, right? These are a

00:35:14 --> 00:35:19

few young men at the time of DCs. So this is in the Christian era.

00:35:19 --> 00:35:23

They were followers of Isa Alehissalaam, apparently, and they

00:35:23 --> 00:35:26

were in an area where they were isolators. And they were

00:35:26 --> 00:35:30

persecuting, persecuting the followers of Saudi sunnah. Right.

00:35:30 --> 00:35:32

So these people were passing in follow, these are Islam, many

00:35:32 --> 00:35:35

probably have made changed, or whatever these people in order to

00:35:35 --> 00:35:38

avoid it. Now these are these were from prominent families. If you

00:35:38 --> 00:35:41

look at the diff, see, these young men were from prominent families.

00:35:41 --> 00:35:44

So it would be in very, they're very influential people

00:35:44 --> 00:35:48

apparently, right. That's why they they especially folk, they're

00:35:48 --> 00:35:51

especially targeted. In this case. On the one hand, they're being

00:35:52 --> 00:35:56

promised high posts, lots of wealth, and everything like that

00:35:56 --> 00:36:00

if they become isolated and turn away from Christianity, or turn

00:36:00 --> 00:36:03

away from the belief of Allah SubhanAllah. I don't want to say

00:36:03 --> 00:36:06

Christianity, because Christianity has another meaning now, but in

00:36:06 --> 00:36:10

those days, it meant the pure belief. And on the other hand,

00:36:11 --> 00:36:15

if they didn't agree, then they were being warned of deadly

00:36:15 --> 00:36:19

consequences of being killed, and so on and so forth. So eventually

00:36:19 --> 00:36:22

they decided to take off. So outside of the city outside of the

00:36:22 --> 00:36:26

area, they eventually where they needed to take risks. They found a

00:36:26 --> 00:36:29

series of caves, so they said, Let's just stay in the case for a

00:36:29 --> 00:36:32

while. They stayed in the caves and they fell asleep. And Subhan

00:36:32 --> 00:36:36

Allah, Allah gives them asleep. Right? And as Allah subhanho wa

00:36:36 --> 00:36:39

Taala mentions Willoughby who fiquei for him further Earth and

00:36:39 --> 00:36:42

me I didn't see me in I was the duties are amazing where Allah

00:36:42 --> 00:36:46

says that 309 years that they slept, and the way Allah describes

00:36:46 --> 00:36:50

it for Davina, I mean, I'm fascinated by this, you know, from

00:36:50 --> 00:36:54

a scientific perspective, amazing the way Allah describes it. Allah

00:36:54 --> 00:36:57

says phenomena, learning and Phil Caffee Seanie. And either we

00:36:57 --> 00:37:01

basically, you can say we struck on the ears, it's almost like

00:37:01 --> 00:37:04

saying, we put headphones on the ears, all they could hear was

00:37:04 --> 00:37:08

white sound. You know, when you put sound cancellation on,

00:37:08 --> 00:37:11

literally like that, we just put sound cancellation on. Because if

00:37:11 --> 00:37:14

your eyes are closed, right, and you're used to the light outside,

00:37:14 --> 00:37:18

then that's not going to wake you up. What's going to then wake up

00:37:18 --> 00:37:21

sound sound is probably one of the biggest ways that aside from

00:37:21 --> 00:37:26

moving and shoving someone. So we close their ears, basically. And

00:37:27 --> 00:37:31

eventually they wake up. And they think it's been part of a day or a

00:37:31 --> 00:37:34

day or whatever, you know, like normal sleep, it didn't feel like

00:37:34 --> 00:37:36

how you're going to sleep, how you're going to think you've set

00:37:36 --> 00:37:38

for social long, unless you look at the time or the clock, they had

00:37:38 --> 00:37:42

no clocks. So now they're feeling hungry. I mean, after 300 years,

00:37:42 --> 00:37:45

I'm assuming people will feel hungry. So they give some of their

00:37:45 --> 00:37:47

coins. They had some of their coins, they give it to one of them

00:37:47 --> 00:37:53

and says go surreptitiously go and buy us something. Find a US go to

00:37:53 --> 00:37:56

Ironman fully, it can be risky mean, right?

00:37:57 --> 00:38:03

Well, yet a lot of be careful. While yet a lot of this is verse

00:38:03 --> 00:38:07

19. Well, yet a lot of generally, if you've seen many Muslims, they

00:38:07 --> 00:38:10

write that larger, or they put some sign on it, because

00:38:10 --> 00:38:13

apparently those who have counted the words of the Quran,

00:38:14 --> 00:38:18

they say that is the absolute middle word. That's the peak.

00:38:18 --> 00:38:21

That's kind of like, you know, that's the middle word of the

00:38:21 --> 00:38:24

integral. Allah knows best. I haven't counted myself. But that

00:38:24 --> 00:38:29

is what those who counted it say. So he goes out and he buys

00:38:29 --> 00:38:32

something. Maybe he's seeing there's a difference and then he

00:38:32 --> 00:38:34

tries to give his money. So what kind of money is this? This is

00:38:34 --> 00:38:38

like, olden times money. This is gone. Now. This doesn't work. And

00:38:38 --> 00:38:41

apparently he's got a pleasant surprise. People are all believers

00:38:41 --> 00:38:45

now. Right? So they become heroes when their story is told they

00:38:45 --> 00:38:48

become heroes, And subhanAllah there's numerous things which are

00:38:48 --> 00:38:51

established resurrection of the death is proven from this. A

00:38:51 --> 00:38:55

miracle of faith is proven from this Subhanallah they become

00:38:55 --> 00:38:58

heroes. So now there's a whole discussion which you can read for

00:38:58 --> 00:39:01

yourself, say Hakuna? Well, I mean, then it says

00:39:04 --> 00:39:09

we're going to build a masjid over their graves. Right? There's that

00:39:09 --> 00:39:15

discussion that's happening. And if you look in verse 21, you've

00:39:15 --> 00:39:18

got a Vietnam is there gonna be no I'm gonna call him No, I lay him

00:39:18 --> 00:39:19

banana.

00:39:20 --> 00:39:24

They were discussing what to do. And thus they said, Let's build a

00:39:24 --> 00:39:28

structure on them. Now where is us how we'll have there are at least

00:39:28 --> 00:39:32

three places in the world that claim to have this honor of the

00:39:32 --> 00:39:36

Saarbruecken I've been there I visited two of them. And my father

00:39:36 --> 00:39:38

has visited the third one as well. Two of them are in Turkey one is

00:39:38 --> 00:39:41

in Ephesus. That's the one I haven't visited. The one that I

00:39:41 --> 00:39:45

have visited is in third Seuss Dr. Seuss as they say in Turkey,

00:39:45 --> 00:39:50

Tarsus right in English. And mashallah, there was a great Imam,

00:39:50 --> 00:39:53

the Imam Daniel Atish. His name was May Allah bless him. I don't

00:39:53 --> 00:39:55

know if he's alive still. He took us there and we read the whole of

00:39:55 --> 00:39:59

certain calf that place claims to be it. And the third place which

00:39:59 --> 00:39:59

according to

00:40:00 --> 00:40:03

Many scholars is probably the most authenticated version, right is

00:40:03 --> 00:40:08

the one in Jordan in Amman, just just just outside, or just it's

00:40:08 --> 00:40:11

not too far from the from Thomson, it's a day's journey, half a day's

00:40:11 --> 00:40:15

journey, you can go there. And they've got, I think, a building

00:40:15 --> 00:40:18

next to it and so on. And there's old bones that God knows if those

00:40:18 --> 00:40:22

bones are really from them or not. But Allah knows best, right? Allah

00:40:22 --> 00:40:27

knows best. So the point is that what is what does this story tell

00:40:27 --> 00:40:33

us aside from what we've just mentioned. So what we understand

00:40:33 --> 00:40:38

from here is that struggle for your faith pays off. It's worth

00:40:38 --> 00:40:41

it. There's numerous stories, when you got to struggle for your

00:40:41 --> 00:40:43

faith. And today, there are people in the world

00:40:44 --> 00:40:48

who are struggling for their faith in different different struggles,

00:40:48 --> 00:40:51

some places literally being persecuted, driven out of their

00:40:51 --> 00:40:55

lands, in other places, they just being attacked, left, right and

00:40:55 --> 00:40:59

center in physically and in other places. It's through the media,

00:40:59 --> 00:41:01

right? And in other places, they're being deprived of their

00:41:01 --> 00:41:04

rights and so on. May Allah subhanaw taala bring about respite

00:41:04 --> 00:41:08

but this story and some of the other stories in here provides

00:41:08 --> 00:41:11

huge respite that if Allah can even put somebody to sleep for so

00:41:11 --> 00:41:16

long to survive these things, then it's not too far fetched that

00:41:16 --> 00:41:19

Allah subhanaw taala will help as well. That's why when there's a

00:41:19 --> 00:41:22

choice between something of materialism when it's going

00:41:22 --> 00:41:26

against your faith, we ask Allah to help us choose the faith over

00:41:26 --> 00:41:32

materialism. The second story, which is fast forwarded to the end

00:41:32 --> 00:41:37

of this chapter, right? That is Allah subhanaw taala from verse

00:41:37 --> 00:41:44

6060 says what is called a moose Valley, Fatah hula Bara who had a

00:41:44 --> 00:41:48

Lova major morale Bahraini oh I'm the Hakuba This is a story of Musa

00:41:48 --> 00:41:52

Alexander has not told anywhere else. What remember moosari some

00:41:52 --> 00:41:56

story is repeated throughout. But this story was not told anywhere

00:41:56 --> 00:42:01

else in the Quran and it his specific encounter with Hadith or

00:42:01 --> 00:42:06

Hedorah Radi Allahu alayhi salam, you know, whatever the honorific

00:42:06 --> 00:42:10

is there, but how there are hidden you can say it both ways. And that

00:42:10 --> 00:42:15

comes from the word greenery. And it's possible that his horse,

00:42:16 --> 00:42:21

wherever his horse would move, the know wherever he sat, apparently,

00:42:21 --> 00:42:24

Sinha, Hadith, wherever he sat, greenery would sprout there, there

00:42:24 --> 00:42:27

was a Baraka with him. Maybe that's why it's called her there

00:42:27 --> 00:42:30

are hidden, and apparently, according to many, he may still be

00:42:30 --> 00:42:35

alive. He's drank drank from this water of life. Allah knows best.

00:42:35 --> 00:42:39

Some people have even claimed to have been visited by Him, being

00:42:39 --> 00:42:43

helped by him and so on. Anyway, a story took place him with somebody

00:42:43 --> 00:42:46

else Musa alayhis salam who is the most knowledgeable one. So he said

00:42:46 --> 00:42:48

I am I mean, he's the Prophet. So he thought he's the most

00:42:48 --> 00:42:51

knowledgeable one, based on that understanding with that logic is

00:42:51 --> 00:42:54

that I am Allah subhanho wa Taala didn't like that too much. So he

00:42:54 --> 00:42:58

says, Okay, I'm going to teach you that there's going to be somebody

00:42:58 --> 00:43:00

else who is actually more knowledgeable. The newer told him

00:43:00 --> 00:43:03

to take a journey he takes with him one of his disciples, You

00:43:03 --> 00:43:08

shall be known Joshua. Right. And he's carrying a fish. So that was

00:43:08 --> 00:43:11

their food, apparently. And as they stayed somewhere, the fish

00:43:11 --> 00:43:16

just somehow got out of the basket and disappeared right into the

00:43:16 --> 00:43:19

ocean. And then they carried on. And then he says, Where's the

00:43:19 --> 00:43:22

food? He says, oh, sorry, the food. You know, when we stopped at

00:43:22 --> 00:43:27

that place, that's where the, the fish fish had disappeared. Right,

00:43:27 --> 00:43:29

took off. She said, That's exactly the place we're looking for.

00:43:29 --> 00:43:34

Because he was told to go and see Heather Hadid at a salon at the

00:43:34 --> 00:43:38

confluence of the two oceans, where two oceans meet. Now a lot

00:43:38 --> 00:43:42

of people have tried to understand where this confluence is.

00:43:43 --> 00:43:46

I've seen one of the confluences but I doubt if it's that one. I've

00:43:46 --> 00:43:49

seen the one at Kate point in Cape Town. I don't think it's that one.

00:43:49 --> 00:43:53

This they say it might be close to the Red Sea, which is the sea that

00:43:53 --> 00:43:57

actually opened up and Pharaoh was swallowed up in the Red Sea. I

00:43:57 --> 00:43:59

think I may have mentioned Nile before in one of the earlier

00:43:59 --> 00:44:03

parts. So actually the Red Sea is the one where Mousavi Salam was

00:44:03 --> 00:44:07

saved with his with the Bani Israel from the Pharaoh. Anyway,

00:44:07 --> 00:44:12

so the point is that when they got their Lusardi salaam, when when

00:44:12 --> 00:44:15

they got their Mousavi Sam finds this person is covered up. And so

00:44:15 --> 00:44:18

he is the person he's looking for. So then moosari Sam says that can

00:44:18 --> 00:44:21

I you know very humbly mashallah is saying, Can I stay with you to

00:44:21 --> 00:44:24

benefit from you? Can I learn from what Allah has given you? He says,

00:44:24 --> 00:44:27

No, he says, You can't you're not going to be able to be patient

00:44:27 --> 00:44:28

with me. He already knows him. Like, you're not going to be able

00:44:28 --> 00:44:31

to be patient with me. He says, No, you know, let me be with you.

00:44:31 --> 00:44:34

And so when I won't ask you anything says okay, fine. So they

00:44:34 --> 00:44:38

started, now it comes up the they have to cross a river. So there's

00:44:38 --> 00:44:40

some people that they must have looked at these dignified

00:44:40 --> 00:44:43

individuals because at the end of the day, a profit is going to be a

00:44:43 --> 00:44:45

dignified individual whether you know, is a profit or not, and then

00:44:45 --> 00:44:48

federalism and that generally you have the experience wherever you

00:44:48 --> 00:44:53

go dignified people, people just recognize them. So they let them

00:44:53 --> 00:44:57

on board for free. But then halfway across, he starts putting

00:44:57 --> 00:45:00

some planks off of the wooden boat or ship

00:45:00 --> 00:45:03

for whatever it was a Musa alayhis salaam. He's one of justice. Very

00:45:03 --> 00:45:08

bold, very open, straightforward. That's how Musa Islam is. He says,

00:45:09 --> 00:45:12

they took us for free, and you're

00:45:13 --> 00:45:14

causing defects to their boat.

00:45:16 --> 00:45:22

So eagerly Salam says that, didn't I tell you that Linda study or

00:45:22 --> 00:45:25

Maria Saba, you're not going to be able to be patient with me. I told

00:45:25 --> 00:45:28

you not to ask me anything. So Musa is going okay, okay, you

00:45:28 --> 00:45:31

know, this is my first mistake, lead to kidney b minus c, they

00:45:31 --> 00:45:35

forgot, right? And don't make it more difficult for me. As you will

00:45:35 --> 00:45:39

see in verse 73. It's very straightforward, so you can

00:45:39 --> 00:45:42

actually read it. So then they carried on, and then suddenly

00:45:42 --> 00:45:47

there's this youth, maybe 1112 years old, some young boy, and he

00:45:47 --> 00:45:50

either somehow just kills him. Right? He dies.

00:45:51 --> 00:45:55

Now that's even a bigger, a bigger violation of the norms of the

00:45:55 --> 00:45:59

dunya like, you just go and kill someone. Why did you do that for

00:46:00 --> 00:46:03

right, you've done such a bad thing like a cartel, the knifes in

00:46:03 --> 00:46:08

Zakia pure Self, a pure knifes you've killed. So there again, and

00:46:08 --> 00:46:11

that's the beginning of the next Surah sorry, the next chapter

00:46:11 --> 00:46:16

sixteenths chapter, verse 75. Didn't I tell you that you would

00:46:16 --> 00:46:19

not be able to be patient with me? So now most Allison's said okay,

00:46:19 --> 00:46:22

if I asked you give me one more chance. One more question. Then

00:46:22 --> 00:46:26

I'm out. So then they carry on. And now they come across, they're

00:46:26 --> 00:46:29

hungry. And they come across this area.

00:46:30 --> 00:46:33

And they asked for some food many of them have a Syrian say that

00:46:33 --> 00:46:34

this area is

00:46:35 --> 00:46:36

on takia

00:46:38 --> 00:46:42

Antioch, which is also in southern Turkey. Both are Susan is like

00:46:42 --> 00:46:47

Central southern Turkey. Right? Especially and Turkey is most more

00:46:47 --> 00:46:52

south from Tarsus, if I remember correctly, and they refuse to host

00:46:52 --> 00:46:54

them. So no, we're not going to give you any foods. But then they

00:46:54 --> 00:46:59

find a wall there. And subhanAllah Qaeda Osama is doing some very

00:46:59 --> 00:47:03

strange things. He goes and starts rebuilding the wall is Musa isms.

00:47:03 --> 00:47:08

Like, they're those people took us for free and you damage them about

00:47:08 --> 00:47:12

these guys. They didn't feed us and you're just doing this free

00:47:12 --> 00:47:15

labor for them. So you said okay, that's the end of it half Jacobian

00:47:15 --> 00:47:19

you are bienick This is separation between us. But I will tell you

00:47:19 --> 00:47:21

now why I did those three things because you know, he was there to

00:47:21 --> 00:47:25

teach him right? So he says, okay, as far as the boat, there's a

00:47:25 --> 00:47:28

reason behind all of this reason is that there's this the ruler of

00:47:28 --> 00:47:33

this area, any good boat, he confiscates. So if I did make it a

00:47:33 --> 00:47:36

bit divided, cause it didn't cause it to sink, he just made a

00:47:36 --> 00:47:40

defective, look damaged, so the guy won't take it, I'm actually

00:47:40 --> 00:47:43

doing them a favor. Rather than lose the whole boat, I just

00:47:43 --> 00:47:45

damaged a bit that can fix it up.

00:47:46 --> 00:47:49

Number two, this kid was going to be a bad kid, Allah knew that this

00:47:49 --> 00:47:52

kid was going to be a bad kid. Now there's lots of other related

00:47:52 --> 00:47:57

issues here, which we're not going to go into. And for a discussion

00:47:57 --> 00:48:00

on color, I would suggest you listen to a lecture of mine, which

00:48:00 --> 00:48:05

is about one hour and 15 minutes, right on the whole issue of

00:48:05 --> 00:48:09

freewill, Destiny, predestination, all of that in great detail is

00:48:09 --> 00:48:12

called Don't be depressed, you don't know your future. It's on

00:48:12 --> 00:48:15

zum zum Academy, I really suggest you listen to it, and inshallah

00:48:15 --> 00:48:18

inshallah you will find it satisfying, you know, to give some

00:48:18 --> 00:48:25

understanding of the complicated issue of codon. So, he said, he,

00:48:25 --> 00:48:30

his parents really loved him. And there was this, the fitna aspect

00:48:30 --> 00:48:32

of it was going to be too great that he may have even taken them

00:48:32 --> 00:48:37

eventually, to Cooper and shirk. So now he's gonna die. But Allah

00:48:37 --> 00:48:40

is going to give them much better children Subhan Allah, and the

00:48:40 --> 00:48:44

third one, that okay, the people may have not given us food, but

00:48:44 --> 00:48:48

this wall that I fixed and renovated belong to these two

00:48:48 --> 00:48:51

orphans whose parents were good people, right? They were good

00:48:51 --> 00:48:55

people. And if the rest of the world fell, there was

00:48:56 --> 00:49:00

a treasure wealth from the parents, apparently, that was for

00:49:00 --> 00:49:03

them buried underneath, but they're not old enough to look

00:49:03 --> 00:49:06

after it. When they get older, they'll inshallah find it, I was

00:49:06 --> 00:49:11

doing a good favor for them. So from this story, the understanding

00:49:11 --> 00:49:16

we get is that there's a lot of things that seem to be strange on

00:49:16 --> 00:49:19

the face of it. That's the lesson we learn from it. Right? That on

00:49:19 --> 00:49:23

the face of things, people die, a child dies, there's an accident,

00:49:23 --> 00:49:28

you get wounded, like, what is the benefit in this? There's always a

00:49:28 --> 00:49:33

benefit. Right? There's a person who, you know, maybe

00:49:34 --> 00:49:36

goes into hospital with a small issue.

00:49:38 --> 00:49:42

And they think that's tough. That's bad. But maybe they've been

00:49:42 --> 00:49:45

just saved from a greater problem. Right? Maybe they've been saved

00:49:45 --> 00:49:51

from a greater problem. And only Allah knows. Sometimes we find out

00:49:51 --> 00:49:56

later, what the reasoning for that was, even after 30 years or 40

00:49:56 --> 00:50:00

years or 70 years for that matter. And sometimes we never find

00:50:00 --> 00:50:04

I know that's why whatever has happened, we have to just leave it

00:50:04 --> 00:50:07

to Allah that okay, that's how it was supposed to be. We learn from

00:50:08 --> 00:50:12

our mistakes, but we don't cry over spilt milk forever. And

00:50:12 --> 00:50:16

that's why the Prophet saw some said in a hadith and Muslim Harris

00:50:16 --> 00:50:20

Allah Maya and Farooq Wallah dodges, go and avidly seek out

00:50:20 --> 00:50:24

what is to your benefit, and do not be debilitated and sit back

00:50:24 --> 00:50:28

and be important. Just because five times when I tried nothing

00:50:28 --> 00:50:31

happened. It's those who keep trying, we'll get somewhere if

00:50:31 --> 00:50:35

Allah subhanaw taala wills it. The that was the second story. The

00:50:35 --> 00:50:39

third story, the third prominent story is of dual carnitine, which

00:50:39 --> 00:50:43

is for tomorrow because it's in the section of the verses for the

00:50:43 --> 00:50:46

16 Jews. So we're looking at the story of Little carnitine

00:50:46 --> 00:50:49

tomorrow, Inshallah, those are the three main stories. Now that

00:50:49 --> 00:50:54

quickly the three examples that are provided, they don't take that

00:50:54 --> 00:50:58

long. So one of them the three examples of prominent examples

00:50:58 --> 00:51:03

here that I mentioned, one of them is the story of the two brothers

00:51:03 --> 00:51:06

or two friends, there's different opinions, one of them very

00:51:06 --> 00:51:09

wealthy, they apparently the one story goes is that they both

00:51:09 --> 00:51:12

inherited inherited a huge amount of wealth one invested in the

00:51:12 --> 00:51:17

dunya and eventually had these orchards and had had these these

00:51:17 --> 00:51:21

huge gardens and fruit and servants working for him and this

00:51:21 --> 00:51:24

mashallah, you know, one of the best assets of the day, and the

00:51:24 --> 00:51:26

other one spent in the path of Allah eventually ended up with

00:51:26 --> 00:51:30

nothing. Right? And then he had to go and ask for work to the other

00:51:30 --> 00:51:35

one. Subhanallah and that you learn from you can read about it,

00:51:36 --> 00:51:42

in verse from verses from verse 2032, while the biblical method

00:51:42 --> 00:51:47

alright julaine Give them the example of the two men, one of

00:51:47 --> 00:51:51

them we've given them this orchard garden full of grapes, and then we

00:51:52 --> 00:51:56

we'd surrounded by palm trees, and then in between it we'd given him

00:51:56 --> 00:52:01

crops he had everything that the fruits that the vegetation, he had

00:52:01 --> 00:52:06

water, and there used to be very practical genitalia, that Okaloosa

00:52:06 --> 00:52:09

while I'm talking to minutiae, Wafaa Jonah Hill Allahumma na

00:52:09 --> 00:52:14

hora, and then to boot we also had given him a nice irrigation stream

00:52:14 --> 00:52:17

in between as well. Right? everything together, what more

00:52:17 --> 00:52:21

could you could you want for anyway, he became very arrogant,

00:52:21 --> 00:52:24

he became so and this is a proper example of materialism.

00:52:25 --> 00:52:28

Apparently, according to most orlimar this person was a

00:52:28 --> 00:52:32

believer, nominal believer he believed but he'd been he'd been

00:52:32 --> 00:52:37

he was doing schicke of materialism. Right depending too

00:52:37 --> 00:52:40

much on their material position possession now the other one comes

00:52:40 --> 00:52:42

along and he starts censoring the other one that Why didn't you

00:52:42 --> 00:52:44

invest your money and everything? Why did you give it out in the

00:52:44 --> 00:52:47

path of Allah Look what I've got, and you know what, I don't even

00:52:47 --> 00:52:51

think that day of judgment is going to occur. Now he's in two

00:52:51 --> 00:52:57

minds. And even if I don't know sir at UCLA EMA, right, verse 36.

00:52:57 --> 00:53:00

And even if I do get there then

00:53:02 --> 00:53:03

I'll make it well there as well.

00:53:05 --> 00:53:09

His his brother, or whoever it was, was telling that look, be

00:53:09 --> 00:53:12

careful with this, like, you know, you're doing Cooper with with God,

00:53:12 --> 00:53:14

right, the one who gives you all of this and what would happen

00:53:14 --> 00:53:18

eventually the discussions what would happen if all of this was

00:53:18 --> 00:53:22

just overtaken by a storm or by fire or whatever the case is? And

00:53:23 --> 00:53:26

he was just too arrogant. He didn't listen. And finally that's

00:53:26 --> 00:53:29

exactly what happened. He just got burned down completely. Now he's

00:53:29 --> 00:53:33

wringing his hands, right you're currently Bo Cafe He Allah and

00:53:33 --> 00:53:36

fucka Fie upon what he had spent in there what he'd done in the

00:53:36 --> 00:53:42

Baja we are to an Allah Arusha is just totally the on his roof and

00:53:42 --> 00:53:43

everything just on the ground.

00:53:44 --> 00:53:49

Where you're cool, we are late any language rugby rugby I had said,

00:53:49 --> 00:53:54

Only if I had not committed schicke right and so associated a

00:53:54 --> 00:53:57

partner with my lord, anyone. Now, many of them I said that because

00:53:57 --> 00:54:00

you're supposed to be a believer, what he meant by Shipka is doing

00:54:00 --> 00:54:07

shirk, in partnering material means as an efficacy of their own,

00:54:07 --> 00:54:12

that they have their own efficacy, not necessarily making other gods

00:54:12 --> 00:54:15

as such in that sense. Now, if you look around the world, the example

00:54:15 --> 00:54:19

that we get from here, self reflection, many, many of us may

00:54:19 --> 00:54:20

be guilty of this.

00:54:22 --> 00:54:28

We depend on the paracetamol not on Allah. Not to say we can't take

00:54:28 --> 00:54:33

the paracetamol. We depend on the paycheck coming in. We depend on

00:54:33 --> 00:54:39

our work. We depend on a balance, we depend on food, we depend on

00:54:39 --> 00:54:42

certain people and so on. And again, if all of that done is as a

00:54:42 --> 00:54:46

worldly means that's completely fine. Just not to be done.

00:54:48 --> 00:54:53

At the same level as Allah, Allah should always be our guidance, our

00:54:53 --> 00:54:57

trust, our mainstay, and that's our trust should always be in

00:54:57 --> 00:55:00

Allah. So this guy, this is exact

00:55:00 --> 00:55:02

See what happened to him. The second example is the one that

00:55:02 --> 00:55:07

follows that in the next section, which is from verse 45. Again what

00:55:07 --> 00:55:10

Riblah homicidal hayati dunya so that one was what what did he blow

00:55:10 --> 00:55:14

him? What did he interrupt generally means to strike to hit

00:55:14 --> 00:55:17

by also means to strike an example so in this case it's strike an

00:55:17 --> 00:55:20

example of the life of this world.

00:55:22 --> 00:55:25

So there's no story in here. This is the example you must think of

00:55:25 --> 00:55:28

about the way things work. So look at this he says, Allah says karma

00:55:28 --> 00:55:32

in unzila who Mina summer, just imagine that were

00:55:33 --> 00:55:37

like in Australia right now, they had huge drought a few months ago,

00:55:37 --> 00:55:39

and after the fires and everything and then suddenly when they got

00:55:39 --> 00:55:42

the water, you see people just literally rolling around in that

00:55:42 --> 00:55:46

rain. Like which would pass in England, like you're trying to

00:55:46 --> 00:55:48

stay away from the rain, and they're rolling around during

00:55:48 --> 00:55:51

because they see the value of these farmers and everything. And

00:55:51 --> 00:55:55

without rain, you know, you'd be struggling prices increase and so

00:55:55 --> 00:55:58

on because the crops cannot grow. So anybody can really appreciate

00:55:58 --> 00:56:02

this who are who are well grounded in that sense. It says it's like

00:56:02 --> 00:56:05

the water that we cause to descend from the heavens for tele

00:56:05 --> 00:56:09

tobyhanna virtual out now the various different crops of the

00:56:09 --> 00:56:12

ground get mixed up with that water for us but haha, Shimon

00:56:12 --> 00:56:16

through RIA but eventually So initially, you see the whole

00:56:16 --> 00:56:19

hustle bustle, the greenery, the lushness and you see all the crops

00:56:19 --> 00:56:22

and you get excited because that's food for you. It's like at the

00:56:22 --> 00:56:25

time of Iftar in the daytime you don't want to see food, right?

00:56:25 --> 00:56:28

Don't go shopping when you're fasting because you end up buying

00:56:28 --> 00:56:31

more because your stomach is very greedy, your eyes a very greedy,

00:56:31 --> 00:56:34

greedy and the stomach. If third time when you're about to go for

00:56:34 --> 00:56:37

Iftar and it's going to be Iftar time and all that food is laid out

00:56:37 --> 00:56:41

there. Masha Allah, Allah Baraka is there. Can you see the goodness

00:56:41 --> 00:56:44

you feel? Right, the joy that you feel and the promise of some uses

00:56:44 --> 00:56:48

that right because the same that that joy you feel? There's two

00:56:48 --> 00:56:51

joys for the first thing first one is the joy you feel that the other

00:56:51 --> 00:56:54

joy is when you meet with Allah, if that if the joy of meeting

00:56:54 --> 00:56:56

Allah is going to be even superior to this joy and this joy is so

00:56:56 --> 00:57:01

much of Iftar time Mashallah. But you know, when you see the

00:57:01 --> 00:57:04

lushness and everything when you see all the all the food there

00:57:05 --> 00:57:08

Subhanallah but then afterwards, what happens is that when the rain

00:57:08 --> 00:57:14

doesn't happen, and everything just gets with it, and it's all

00:57:14 --> 00:57:17

dry now, and it becomes such that the wind just blows it away.

00:57:17 --> 00:57:21

That's exactly the way the life is gonna be. You start off, you get

00:57:21 --> 00:57:26

older, you get possessions, but then eventually you die. And then

00:57:26 --> 00:57:29

it's nothing, that every object of the world will become like that.

00:57:29 --> 00:57:32

This is materialism. That's where Allah then says, Allah Allah will

00:57:32 --> 00:57:36

balloon Xena to hayati, dunya, your wealth and your children the

00:57:36 --> 00:57:40

wealth and children just an adornment. They're not for

00:57:40 --> 00:57:45

permanence, the way that you just enjoy your life with but not for

00:57:45 --> 00:57:50

their sake, write this not for their sake. Wolbachia to solve the

00:57:50 --> 00:57:55

how to how you're gonna end the robic the perpetually remaining

00:57:55 --> 00:58:03

pieties but perpetually remaining good actions, those superior in

00:58:03 --> 00:58:07

the sight of your load in terms of reward, and the better things to

00:58:07 --> 00:58:11

be hoped for. And that could be two hours that could be Tasbeeh La

00:58:11 --> 00:58:16

ilaha illallah wa, la sharika lah Mercado hamdu Subhanallah Al hamdu

00:58:16 --> 00:58:19

Lillahi wa la Ilaha illa Allah Allahu Akbar wa doko de la Vela

00:58:19 --> 00:58:22

that is considered to be bulky or solid. Otherwise the other opinion

00:58:22 --> 00:58:26

if you look at it up, see if it's any good deed because they will

00:58:26 --> 00:58:29

take you into the next world and benefit you there in the form of

00:58:29 --> 00:58:34

palaces, gardens, trees, holder in whatever, right, that's the

00:58:34 --> 00:58:35

benefit there.

00:58:36 --> 00:58:39

The other verse I want to point out to you, that's the second

00:58:39 --> 00:58:42

example, that Allah subhanaw taala provides there.

00:58:43 --> 00:58:47

And so you can take all of these things as as Bob enjoy the world,

00:58:47 --> 00:58:50

you know, enjoy your food, enjoy your Iftar enjoy your ice cream,

00:58:50 --> 00:58:54

no problem, right? But just understand that Allah is the One

00:58:54 --> 00:58:57

who provides all the some of these things are only a tool in this

00:58:57 --> 00:59:01

world, the only things to use really it's Allah and the good

00:59:01 --> 00:59:04

deeds that we need to be. We need to we need to be working on the

00:59:04 --> 00:59:11

third example, is basically from verse 50. And that is what is

00:59:11 --> 00:59:15

called natural law. It is Judy Adam FSCJ do Illa bliss, the story

00:59:15 --> 00:59:20

of a bliss and otherwise sums creation, angels being told to

00:59:20 --> 00:59:26

prostrate they all do so except a bliss. And then his arrogance. So

00:59:26 --> 00:59:30

the third message is arrogance. Stay away from arrogance. That's

00:59:30 --> 00:59:32

the third example Allah subhanaw taala provides. And then again,

00:59:32 --> 00:59:36

what are the Serafina if you had a Quran in nursing in Cooley metal,

00:59:36 --> 00:59:40

we have provided all types of examples and anecdotes and stories

00:59:40 --> 00:59:44

in the Quran for them to understand. So to now finish off,

00:59:45 --> 00:59:50

there's just one or two verses I want to point your attention to if

00:59:50 --> 00:59:55

you look at verse 49. That always really strikes me. Right? Because

00:59:55 --> 00:59:57

Subhanallah it says

00:59:58 --> 01:00:00

it reminds me of this nation.

01:00:00 --> 01:00:05

she'd on the day that my deeds will be on the dates that on the

01:00:05 --> 01:00:08

day that the deeds will be displayed. I know for one that

01:00:09 --> 01:00:11

I'll be afraid Subhanallah

01:00:12 --> 01:00:16

well will the Al Kitab This is what Allah says and the books will

01:00:16 --> 01:00:20

be placed, the records will be brought by thermal imagery Mina

01:00:20 --> 01:00:26

Mushrikeen you will see the transgressors. The wrongdoers in

01:00:26 --> 01:00:30

fright scared me Murphy from what's in there.

01:00:31 --> 01:00:34

And then when they actually start reading it, right then it says

01:00:34 --> 01:00:38

that then you start reading it and you start noticing everything. We

01:00:38 --> 01:00:43

are Kulu in a year away, let Anna Molly huddle Kitab they're going

01:00:43 --> 01:00:48

to say Woe to us. What is wrong with this book? What kind of a

01:00:48 --> 01:00:53

record is this law UVA the rosary rotten, walla kabhi rotten Illa

01:00:53 --> 01:00:58

Aqsa, it's not missed any major event or even a small detail.

01:00:59 --> 01:01:02

Smallest minut detail. It's got it all.

01:01:03 --> 01:01:07

What would you do Miami to * did whatever they done the deeds

01:01:07 --> 01:01:09

they will find them present there. And Allah will not oppress

01:01:09 --> 01:01:13

anybody. This was made this was understood always right. There's

01:01:13 --> 01:01:18

been a verse for over 1400 years we understood. But mashallah, now,

01:01:18 --> 01:01:21

Allah has given us a way to understand this like probably

01:01:21 --> 01:01:22

never before.

01:01:23 --> 01:01:27

That is the way simple example of Google tracking everything about

01:01:27 --> 01:01:32

you. You can literally contact Google to release to you, right,

01:01:32 --> 01:01:35

what they've got on you in terms of the sounds that have gone into

01:01:35 --> 01:01:39

your phone. Every single sound bite you can get. Right? Like, if

01:01:39 --> 01:01:42

you've forgotten, you've said something, you had a discussion

01:01:42 --> 01:01:44

with somebody and you forgotten you can probably I was going to

01:01:44 --> 01:01:47

probably send it to you. Right, every single sound bite where

01:01:47 --> 01:01:50

you've been, where your phone has been,

01:01:51 --> 01:01:55

who obviously everyone you've sent messages to, not just that every

01:01:55 --> 01:02:00

time you put the phone on and off. Every time you've checked an app,

01:02:00 --> 01:02:04

which app you check, everything is tracked everything.

01:02:06 --> 01:02:10

Everything. So Allah is just showing us in this world that the

01:02:10 --> 01:02:13

hard drives and the tracking system he has they they are going

01:02:13 --> 01:02:17

to be a far more superior to this. There's several cases where things

01:02:17 --> 01:02:22

are tracked by Allah says wholesaler Murphy's. So do so

01:02:22 --> 01:02:25

everything is being that there's a major hard drive in the heart then

01:02:25 --> 01:02:28

the in the chest, that that is going to be revealed yo magazine

01:02:28 --> 01:02:33

to help Bara, the earth, that is tracking everything as well. The

01:02:33 --> 01:02:36

day when it will tell us news now we understand it. How is the earth

01:02:36 --> 01:02:40

going to tell us news? Well, the way your phone tells you, us about

01:02:40 --> 01:02:40

you.

01:02:41 --> 01:02:44

That's a miracle of the Quran. Right? That's a miracle of the

01:02:44 --> 01:02:47

Quran where Allah subhanaw taala speaks about this. Then of course

01:02:47 --> 01:02:51

now the two angels I mean, subhanAllah the two angels, you

01:02:51 --> 01:02:55

got Google Now the third angel tracking everything you do. Right

01:02:55 --> 01:02:57

for the wrong reason. shaytaan you know,

01:02:58 --> 01:03:02

Allahu Akbar, Allahu Akbar. Anyway, so that's a very prominent

01:03:02 --> 01:03:07

verse you should focus on and I think having said that, the it's

01:03:07 --> 01:03:11

it stops in the middle of that story. Look at the sheet and lucra

01:03:11 --> 01:03:14

we will stop here as well. And we ask Allah to allow us to complete

01:03:14 --> 01:03:17

the rest of it and the rest of the Quran is verbal hamdulillah we've

01:03:17 --> 01:03:21

gone over the high the halfway mark. Right, so we've done 15 Jews

01:03:21 --> 01:03:24

now. And may Allah make the rest easy and make may make it

01:03:24 --> 01:03:27

beneficial. But above all, may Allah accept it from all of us.

01:03:27 --> 01:03:32

May Allah grant us all sincerity and facilitation and enable us to

01:03:32 --> 01:03:35

complete the rest and be people of the Quran. May Allah accept us for

01:03:35 --> 01:03:38

that. So we're here with that one and in hamdu Lillahi Rabbil

01:03:38 --> 01:03:38

Alameen

Share Page