Abdur Rahman ibn Yusuf Mangera – Tafsir of the Whole Qur’an in 30 Hours (Commentary) Part 12
AI: Summary ©
AI: Transcript ©
kurulu below him in a shame for neurology me Bismillah Euro money
Rafi
one mu the birth you fill out the in Ireland law here is Guha via
call Raha Musa Wada?
Gu Luffy kita beam OB
Wahoo Wallasey Hall Arcus well, you will often see that he uh
yeah, I mean what can our shoe who are a little any lower con a Yukon
X and Y Mela? What are you called the in Nachum Rusu. And I mean,
they will mo Tila yaku willen Allah Xena Kefa Rue in has in
serum Moby in
what are in a horna and humo Liza in
my team do that Poulan nama yeah we saw
your omega t him laser must rule for nine homework. Kobe him girl
no be he is the Zune.
hamdu Lillahi Rabbil Alameen wa Salatu was Salam aardenburg Ruthie
Ramadan Lila I mean, why are the early he or Sarpy or the ACO a
sell limit asleep and Cathy Yan, Li yo me Dean and my beret.
Hamdulillah we reach the 12 Jews of the Quran. And we begin from
Surah Hood. So that hood started off in the elevens just right at
the end, there's about five verses or so little hood in sorted hood
in the 11th juice, which we did not cover yesterday. So that's
where we begin from and then we continue into
the rest of the surah which is part of Jews 12. And then once the
Jews once the surah completes, then it starts with sort of the
use of and so a use of then continues into the next Jews as
well. So inshallah Today we look at sort of hood. And we look at
part of Surah Surah Surah, to use of
Surah to hood.
As I said five of the verses. Were in the 11th Judas and the way it
starts is
Bismillah R Rahman Al Rahim, Elif
or Keita came to some Forcella Milla don't Hakeem in hobby, Allah
caribou do il Allah in nanny la caminho nauseum Vashi she,
again, just like with other students, he starts with early
flam Ra. And then it speaks about the Quran. It speaks about the
Quran Kitab al Hakim at Isaiah to sunnah. facilite. The concept of
the ayah mahkamah. As mentioned in sort of earlier Imran, some of the
many of the verses of the Quran, makan versus the firmly
established, they're not ambiguous at all, they're very clear. So
Allah subhanho wa Taala says that this book, whose verses
absolutely firmly established and ratified and then some are
facilite Minella, don't Hakeem in hubiera. Then they've been
detailed the detail in there comes all from the Hakeem and the hubby.
The Hakeem and the hubby. The Hakeem is the wise one could also
be used as the judge. But in this case, the wise one and the hobby,
the All Knowing one. The idea here is that everything in the Surah is
so clear cut, it's absolute. There's no doubts in it, no
ambiguity, no uncertainty, very clear cut, coming from the one who
has absolute knowledge of everything. And then they still
don't get it. They still don't listen. Though in their hearts,
they know it's right. They still they still refuse. That's why
Allah then says Allah caribou. Illa Allah so that you do not
worship anybody but to him. And then the prophet Elijah was in
Nila caminhada de Roma Bashir,
a warner and a glad tiding Glad Tidings giver that's what I am for
you. And then there's some promises that are made that if you
do is that far to your Lord, and you return to him in repentance,
then he will. He will treat you with many bounties and many many
gifts
and, and so on. So let's just understand that this surah
is the 11th Surah of the Quran. It has
About 120, it has 123 verses.
It's a murky surah. So you can expect what the content is going
to be. And it has 10 themes 10 ruku and 10 themes inside.
So it starts off with, as I mentioned the Quranic the majesty
of the Quran, and saying that both the verses in terms of the way
they've been composed by Allah subhanaw taala, and also their
content. They're absolutely firm. And there's no they, they they
leave no doubt for they don't leave no room for any doubts. You
won't find any contradiction. You won't find any uncertainty, and no
discrepancy in there as well.
And one of the reasons for it being so Markham is because it's
from the Hakeem the word Markham. How come how come comes from the
same route as Hakeem. So because it comes from the wise one, the
first one, and the one who does things? Well, because when you say
do calm, have something in Arabic, like Kim, who you do something
with echo means you do something with firmness. So it has all of
these meanings in there. The other reason for it is quite simple that
Allah subhanaw taala is our Creator. And Allah subhanaw taala
created men created everything. He knows their nature. He knows what
he made them from, he knows what he made them for. And he knows
exactly what they're capable of doing and what laws they can get
to and what heights they can achieve. So when it's coming from
the one who absolutely knows everything. This is unlike a
company that puts out a camera or an iPad or something, and then
they discover a flaw later. So they have to give a patch or they
have to do a recall with Allah subhanaw taala there is no such
doubt. There's no room for error at all. He is absolutely Hakeem.
And whatever he does, is with proper gum, right? It's absolutely
mahkum and completely firm. And leaving no doubt so he knows not
just the past of the human, he knows the present, he knows the
future. It's all as it's as if it is today for him. It's the same
thing for him.
That's ALLAH SubhanA wa Tada.
Now, once Allah subhanaw taala talks about the verses, and then
after that Allah subhanaw taala starts the discussion, invitation
to the Oneness of Allah because it's a murky Surah from the makin
period. So it's still in in COURAGING people to come and leave
their idol idol worship and so on, so forth. So
Allah subhanaw taala then mentioned numerous if you look at
the next so many verses until the stories begin. So there's this
sort of split up into first lots of denial, denial of the heat, the
proofs of the Oneness of Allah.
It's afterwards. So initially, that's what the discussion is, and
then after that, it goes into several stories in quite a bit of
detail as well. So we will we will be looking at that in sha Allah.
Firstly, Allah subhanaw taala. If you look at verse six, which is
the beginning of the 12, Jews, imam in the button fill out, there
is no dub no beast on the earth, except that ALLAH subhanaw taala
is responsible for its upkeep for its provision for its sustenance.
There's no organization when it comes to the animal world, that
okay, there's a welfare system, if some animal is suffering, they're
not going to get and so on. And so that if someone is suffering, then
they can go and apply. And they can get some welfare or a benefit
check or something like that. It's basically survival of the fittest
sometimes in those places, but Allah subhanaw taala makes the
whole animal chain the food chain such that they either rely on one
another.
The larger ones, learn the smaller ones, and so on so forth, or they
rely on the vegetation and there's abundant generally there's
abundant unless Allah subhanaw taala wants them to perish, just
like with human beings and they perish. So that's Allah subhanaw
taala system, even when it comes to that, so Allah is saying that
very clear, look, everything is reliant on me. Allah is saying,
relying on me for its sustenance and his provision, Allah is in
charge of everything, and he knows exactly what is temporary about
his ways permanent abode is all of this is already recorded colon
Fie, Kitab him in a clear book, it's all recorded. Then Allah says
he's the one who created the heavens and earth in six days, and
his throne was underwater.
The throne was in the water, there was nothing else it was water.
According to a hadith the water was on air. So the water was on
air and the throne was under water. Allah doesn't need it to
have Allah put it on the water, meaning it was floating under what
it was. It was balancing on the water in whatever Allah subhanaw
taala wished it to be. Then Allah created the heavens and earth in
six days. Now when you go into the various different narrations,
you'll you'll find the discussion that there's two days for the
heavens two days
For the earth two days for these other aspects, we're not we don't
have the time for that. But what are the main reasons of mentioning
the six days and throughout the Quran, there are different days
that are mentioned about Allah subhanaw taala doing things. And
of course, there was no days in those day in the sun hasn't been
created yet. It was created afterwards, right? The sun came
after, you know, throughout the process. So then how, what's this
concept of days. So that's in our understanding of days. And again,
the whole, the whole symbolism of the whole message in this is that
when you do things, do it properly, if Allah will, he could
have just said couldn't, you could have just desired it will it and
it would have happened, he didn't need to take six days, he didn't
need to make it over six days, you understand, but many of them have
a seven day explanation here is that this is actually a lesson for
us that Allah is giving that you do think slowly, you take time you
do it properly. If you do it all together, I'll give you a simple
idea where I used to see
somebody my father anybody painting a wall or anything, why
is he using just a small basket, the biggest brush that you can
get, just slap it on. Like, you know why the small brush or you
know,
especially, you know, like a door when you're using a glass on a
door. I mean, they use a smaller brush that you don't use a for
gloss, you don't generally use a roller that's used for the
emulsion on walls. So why don't you just get the biggest brush and
just especially at least do the middle part, that's what I would
have done. Instead, no, take it easy. Take it just one every you
just want to work everything out. So take it easy, because when you
do that, then it's refined, there's a specific delicate way to
do things. You can't do everything with a big brush. Let's put it
that way. You can't do everything with a big brush. Allah subhanaw
taala is teaching us citizen there's a number of other lessons
in here, which inshallah you can read about in your further
reading.
So Allah subhanho wa Taala gives a number of evidences for the
Oneness of Allah, and how everything relies upon him. And
everything depends upon him talking about the various
different aspects from the heavens to the earth.
However, the problem is that the limit in all of this is the sorrow
the sorrow in all of this is that those people who can see this, and
a lot of the evidences that are being provided here are from
things that you see every day, and that you can't deny nobody knows
the backing of these things. Nobody knows the reasoning for
these things. And Allah subhanaw taala is providing all of these
all of this idea.
But those people whose eyes are closed because of obstinacy,
because of arrogance, because of stubbornness, then they're just
not going to listen to this. They keep denying the Oneness of Allah
subhanaw taala.
And then they of course, they deny the Quran to be the words of
Allah.
So, now Allah subhanaw taala. Again, if you look at verse
13, Allah gives another challenge. Now this challenge, today's Amir
Kudo and of terracotta to be actually suvery Mifflin. There's
three places in the Quran where this kind of challenge is
provided. Right, and one of them says, This one says that bring 10
Verse 10 Surah is like this 10 chapters, even the smallest 10
Bring 10 chapters like this, we've already read earlier, where he
said, Bring one chapter like this, bring a Quran like it is another
one. So that's how Allah subhanaw taala talks about it in different
places. But of course, they were never able to bring anything like
it, they were never able to bring anything like it. Now, sort of
Hood, the main themes in sort of who this specific more specific
messages have sort of Hood is that number one, the first thing is
going to talk about is obviously a distinction between two types of
people. One are those people who have their entire focus in life,
their entire focus in life, their efforts, everything that they live
for, and may Allah not make us of them, because a lot of people are
like that, right? Even if they profess to believe their main
thing is just to get the dunya to acquire more of it. If it's this
house, it has to be a bigger one tomorrow, and so on and so forth.
The entire moment is spent thinking about this, in discussing
it in going after it in earning for it and so on. All they're
worried about is just comfort of this world. And they're basically
forgetting the Hereafter. And some people have absolutely forgotten
to hear it in the sense that they've not even concerned
considered it, which means they're disbelievers. And there's others
who have actually considered it they believe they're going to go
there, they've got the ticket for it, but they're not worried about
it yet. The other group obviously, are those people who have been
denied divinely guided by Allah subhanaw taala, who use the world
to take part in the world. And but their entire focus of all their
focus at different varying levels of using the world of living in
the world eating and so on, is actually the archaea. Right? We
just need to increase that that more of our world becomes for our
akhira that generally happens through good intention, even when
we're eating or when we're sleeping. So their entire focus is
the here
are often that's where you get between.
You get between verses until about verse 16 or above verse 1516.
Around that time and then when you get to verse
24, Allah subhanaw taala then strikes a comparison between them
after detailing the to Allah subhanho wa Taala says,
In Alladhina ermine or Amina Saudi Hertie actually method will for
the clinical AMA, which is in verse 24, methyl for the Beinecke
alarma, while Asami while bacillary was semi, * yester,
we are the masala of Allah, the Quran, the example of these two
groups that we've just spoken about the one who are Arma and
Assam, they're dumb and blind. They don't speak the truth.
They're not dumb and blind. These are not, you know, people with
disability of that sort know, these are people with a spiritual
disability. And I guess a Hong Kong is a
home for the spiritually disabled people to become more spiritually
enabled. Right. So these people are Atma and Assam, can they be
the same as the one who looks and here's
the truth. And Huck, can that be a equal example? Do not reflect. So
that's basically
all the evidence has mentioned. Until then now, Allah subhanaw
taala, switches style, right switches, his mode and method of
explanation. And this is what the Quran does. And this is a question
that I think I saw in one of the comments of the Tafseer. That
for the person who's reading the Quran, for the first time with
understanding one of the challenges they're going to have,
is the constant movement from topic to topic subject to subject.
Sometimes the subject is the same, but the arguments differ. So it
talks about a cosmic argument, then he talks about a microcosmic
argument from the human being talks about something from history
gives the historical anecdote or takes you fast forward to the
hereafter and talks about the Day of Judgment, or it strikes terror
into the hearts by talking about some punishment and warnings, or
it provides the gladness and the joys of paradise a depiction and a
graphic of the beautiful endless bliss of the gardens constantly
keeps moving. And when you get used to the style, then you start
appreciating the style this the Quran is a genre on its own, if
you want to call it that, it does not have a there's nothing else
like it. That's why when oriental is have looked at it as a German
Orientals called Nordica he. So what kind of writing is this? You
know, because generally, what you're told when you're composing
something, it's not a poem, where you're composing something is that
you start off by in the first paragraph by telling them what
you're going to tell them, then you tell them, and then you, you
put the conclusion by saying you tell them what you've told them.
So you tell them what you're going to tell them, then you tell them,
what you're what you're telling them. And then after that, you
tell them what you've told them. That's how it's supposed to be,
it's supposed to be organized like that. But now the Quran objective
is totally different. It's not what the Quran is, therefore, to
tell you a nice story, but it's actually to pull out your heart.
That's why there are numerous different types of arguments that
you will see numerous different themes. So it's on a genre of its
own, it's a style of its own. It's not a poem, it's not an it's not
prose, is not anything else. Right? It's, it's it's got a lot
of different things. And that's why Allah subhanaw taala one of
the techniques used is to speak about the stories of the previous
prophets. And
what happens with that is it creates variety. Stories,
obviously interesting for people, people like stories, they they
just people just love like stories, even if it's a made up
story, they like it. Many of movies are made up, you know, it's
made up, but you still like it. Right? You get involved in it.
People even cry at emotional moments. Right? People cry, the
more they get angry, even though they know if they just sit back
for a while. I think no, this is all made up. It's just the plot is
just the director's take on this. Right. But that's how people are
we get into stories. So that's why stories are very, very powerful.
So that's why sometimes Allah subhanaw taala provides a scene of
something even in the real world, I mean, in the real world, that's
exactly what it is everyday. It's a different kinds of weather, a
slight different, I mean, okay, if you go to Malaysia, it's heat heat
heat, but it's either raining or not rainy. So it's still got to
change it's either going to rain or it's not going to rain. You go
around the types of vegetation that you see some is green, some
is brown, some is the mashallah really large, some is small
Subhanallah, sometimes you look and there's a hilly area,
sometimes it's a low area, it's a flat area.
You go to the ocean, sometimes it's calm, sometimes it's blue,
sometimes it's green,
In whew, sometimes it's dark, sometimes become silvery. Sometime
it takes on a monstrous waves Subhanallah you look at, again,
you look at the birds, the various different types of birds, the
butterfly, I mean, subhanAllah sometimes it's hot, sometimes it's
cold. Sometimes it's autumn, sometimes the leaves on the tree
sometimes other times it's shedding. It's morning. It's
evening. So likewise, when Allah subhanho wa taala, he does
everything. And that's exactly how he does it. I mean, studies show
that people get bored easily. That's why many videos that they
make for entertainment purposes, they never show you the same thing
for more than a few seconds, because they want to keep people's
concentration there. Right.
That's why when it comes to the Quran, as well, Allah subhanaw
taala. In some cases, he is providing rulings, he is giving
commandments. He is providing information. He is providing
evidences, he's using stories, he's using other accounts, he's
giving advice, he is talking about paradise. He's talking about
hellfire, he's
giving glad tidings, he is giving warnings, and so on and so forth.
So it keeps moving from one
scene to the next. And you have to get used to that and you move with
that and you start appreciating it. Because it's very natural.
It's the way humans eyes so we're human. Humans inherently want
things and the Quran is written exactly for that purpose. So I
there is no better reading material than the Quran for those
who want to read it properly.
And you will never get bored with it. You might get bored of me
speaking, but you will never get bored of the Quran.
So we see exactly the style we see actually this style very
prominently in sorted hoods. We see it very prominently here. So
after Allah subhanaw taala mentions the truthfulness of the
Quran and some of the evidences for the Oneness of Allah. Then
Allah subhanaw taala mentioned several stories here, right.
Firstly, stories mentioned the story of Luhan Islam then who that
is around in Saudi, then luthiery salaam then sure everybody's and
then Musa alayhis salam, then Harun Ali Salam.
And that's how the surah ends with their with their story. And the
purpose one of the biggest purposes for mentioning all of
these stories is obviously to make people reflect on what happened in
the past. Let us not follow them and be destroyed like the way they
did. But both of the both in the beginning and at the end the first
story and I believe the last story is where Allah subhanho wa Taala
then emphasizes the truthfulness of the Prophet sallallahu alayhi
wasallam. And the fact that the Quran is a Marchesa, see, as I
mentioned yesterday, the Prophet sallallaahu Salam was known by the
people of Makkah that he was unlettered, he had not learned to
read and write, and did not set with any teacher. So then how is
it possible? Now this is something new, I'm going to tell you today.
How is it then possible that the Quran comes with such detail?
Extreme, elaborate, subtle details about the stories that nobody knew
about? But they make sense? So like he's coming up with wacky
ideas, that they just don't gel together? No, with a bit of
information they did have, this clarifies it. And it fits
completely in as the truth. So the subtlety, the veracity, the
truthfulness, the completeness of the stories. They're just shocked,
like, how can anybody have that information because they knew that
level of knowledge in, in the area or maybe in the world, or
whatever. So even when people from outside come, they'd be surprised,
even educated people will be surprised. So they must, then the
conclusion must be that this is coming from another source that
has recorded all of history, which is Allah subhanaw taala.
So that is one of the reasons why Allah subhanaw taala brings these
different stories. So if you see from verse 25, then it's
woollacott, arson, a new Hannula Comey, we've sent new Hadees
Salam, right to his people.
Likewise, if you look at verse, so if you look at verse 49, then what
you'll see there is where Allah subhanaw taala says, They will
come in amber if he knew he had a lake, these are these are the
unseen. This is the unseen information on see news that we
have revealed to you, you would not have known it, there is no way
you could have known it know your people from before this. So first
beer in the alphabet elimite Taki. This is to tell everybody that
this is something totally coming from the vape from coming from the
unseen from Allah subhanho wa Taala likewise, then, you can
check this for yourself. Verse 110, at the end of Musa Ali Salam
story, towards the end of in the midst of his story, ALLAH SubhanA
wa Tada again, says the same thing. Well look at Athena Musa
kita but factory for fee, We gave Musa alayhis salam the book but
there was they had a difference about it when hola Kalemegdan sub
Academy robic loco the abena Winona, we check him in who Marieb
and so on.
So while there's lots of lessons to be learned from this story,
is of the five prophets is also a lot of comfort that's provided,
because it shows how the people how the Prophet, and whoever
followed him, they stayed fast. And eventually they became the
successful ones. So this also gives huge amount of solace to the
fledgling community of maca, Makara, Rama, where they've been
persecuted there, they are being persecuted the, in a disadvantaged
situation, they don't know what's going to happen. But after all of
these stories, after all of these accounts, they're given a huge
amount of strength with these things. Now, just to quickly go
through some of the stories. I mean, you can read them for
yourself, know how the salam story has been mentioned in a few
different places. But I think here it's probably it's probably the
most detailed, know how Islam is very interesting, probably because
he lived the longest. Right? And, but
unfortunately, had very few very few flop followers. One of his
sons was not his follower. The story is quite emotional in the
sense that where Allah subhanaw taala then says, quoting him that
make the boat because everybody is going to be destroyed and you need
to take all your believers and animals and everything. And then
after that it comes to the part where he says when are the new Han
robber who for Karla be in the Bunnymen early now his his son is
his family in the sense that he is biologically related to him, but
he's is not a good guy. He is not followed. And he sees that he
doesn't want to come on to the boat with them either. He has all
of these excuses. He thinks that he's going to you know, he's seen
floods before he says well, I'll just go to the highest mountain. I
mean, there's no there's no flood that's ever gone to that high. So
you know, I'll escape it I'll just live I'll just basically put the
hatches down live through it. And so know how Islam I mean, at the
end of this just shows this whole tension between you know your
religion sometimes and your beloved, right which could be a
fitna for you so know what Islam actually does call on to his Lord
and he says, Oh my lord my son is from my family and your your you
know your promise is the truth. And you're the best of judges and
Subhanallah Allah subhanaw taala turns when he says called we call
it a new endo les semiotic, you know that he is not from your
family. You might be biologically but your real family is your
religious family in the Hamilton Raido sila is deeds are not very
good. Follow up. And Mr. Lee Celica here l don't ask me don't
request from me that for which you have no knowledge and I warn you
so that you do not become of the unaware people. So immediately
know how to Salaam and this is the believer, you could be pulled by
your emotions, okay? Human beings, you're pulled by your emotions,
you just don't let them get out of hand and there's a boundary for
them. So yes, you're pulled by your emotions, your your hearts
gonna go out for your children, or whoever it is. But at the end of
the day, Allah's commands must reign supreme. So immediately know
Hassan says, Rob be in the Ooby can Allah Kumar Lisa levy here
I'll I seek your refuge that I asked you about something that I
have no knowledge about. And if you do not forgive me and have
mercy on me, then I would be of the losers.
Huge lesson for all of us. Then anyway, that finishes then the
story of who the ALI salaam comes. And again, there's lessons in
there and then how they were destroyed and how there is no
mention of their his people in any positive sense. Then Allah
subhanaw taala talks about the mood and sila howdy Salaam. And
again, the discussion there is about the she camel, right as she
come out that was allowed to that should have been allowed to Rome,
that Allah subhanho wa Taala sent it come out of a mountain and
Allah subhanaw taala Tsin but then they had a problem with it. They
they basically killed it and then the punishment came to them
everybody was destroyed except you know the Saudi Harrison and so on.
Then after that the there's the story of Ibrahim Ali Salam now in
Ibrahim Ali salaam story. We already read about Zachary Ali
salaam story how he got a child at an old age. Right? We learned that
story in Saudi Arabia Imran we already learned that story now
that there's another example of this that at an old age and
advanced stage, at least for us from our perspective, and even
there he says the same thing. And his wife, he says want to climb
with him for the haircut for the Shop Now hubby is hot. We gave her
the glad tidings of his Huck. And she said I am old How can I have a
child?
I'm very very old I just means very old. Right? And then Allah
subhanaw taala is saying right that they told her I use are you
like surprised by Allah's command? Allah is Rama Murthy and so on is
upon you. Anyway, Ibrahim on Islam after the initial kind of shock
and surprise of the visit angels visiting another thing that's told
here in every time you talks about Ibrahim Al Islam in the visitation
of the angels, there's the discussion of him producing some
hospitality, providing some food immediately.
goes and he gets this roasted, you know, it gets a roast. So this is
considered the Sunnah of Ibrahim Hassan to show hospitality. And
the way of hospitality is that when your guests come you don't
say, Will you have some tea? The true hospitality is you just bring
it and you place it, they want to drink it, they drink it, they have
it, they consume it. If they don't, then don't get upset. You
do your part. Now we have many issues here there's some was like,
Do you want something? Do you want something and people are
embarrassed to say they do in many cases, or we bring something and
then they must eat it
they must eat it. And if they don't then some people even swear
enough that their wives that divorce if they don't eat it so
people do some extreme stuff in there are other for for guests as
well. Anyway, then it continues on to loot Allison, I'm sorry, he was
related to Ibrahim Ali Salaam. And there the discussion of his his
guys, when these angels came in the form of young men, the people
who unfortunately, were sodomites they lived in that area. They
wanted to go after the angels and the bride my son gets worried but
they say don't worry about it. In fact, sorry, not everyone in some
looter Islam. You know, in this rush, rush rush for one one hour
one Jews. Sometimes I make mistakes sometimes even the other
day I called a grasshopper I meant and I call it a cat caterpillar.
Right? So I do make these slips of the tongue, and hamdulillah I've
got good friends out there who basically point them out to me. So
where I can I will correct them, especially if they're serious
mistakes and I will correct them in sha Allah. So it's nice to have
people that look after you like that Allah bless them all. So now,
the idea here is that luthiery Salam says he's he's really
worried is perturbed that how, how these are my guests, these are
angels, what's going to happen? So he knows the people right that
they after boys. So he says, These are the girls use them, you know
that this is what they made. This is what is good for you. They say
we have no interest in that. Look at Allium, the Madonna Fibonacci
coming hack verse 79, and so on. Anyway, then again, those people
were destroyed and it talks about how they will destroy the stones
will rain down upon them while I'm talking to ollie him. Hey, Jarrah
min CG lemon dude. Musa Warmoth and they all named as well in the
Arabic everyone was, you know, knew exactly. It was known which
one it was. So they were very smart, smart stones, right in
today's world. Then Allah subhanho wa Taala discusses Shai Valley's
top story now in truth about Islam story, the main talk there is
about economics and not cheating, giving fair trade and then the
whole discussion there quite detail all of these his his people
saying how can we you know, you were like this before us before
and now you've become like this. And does your Quran tell you tell
us that we can't worship?
Sorry, your Salah, does that command us that we can't worship
what our parents used to worship that we must abandon it? And so
on. You're You're the only clever guy in Nica. I mean, this is a
very interesting part in Nicola Antal Halima. He it sounds like
they're praising him. But actually like question that Oh, you're the
only guided person
you're the only guided one your only one who understands this. So
then it carries on and again their destruction is mentioned what am i
I'm gonna Jaina Shall I even well Athena Amma no matter who be Rama
Tina, verse 94.
And that whatever they did, none nothing. You know, whatever the
his people did not nothing of that came to benefit him and they will
also destroy them. The last story is mentioned of Musa alayhis salam
and Pharaoh Pharaoh and the whole tussle between them. And then
there's some really prominent verses that are mentioned here
that I want to look at quickly, because before we move into sort
of the use of a few, a few verses that I want to point out here that
are that you know you can inshallah go and seek more of
Allah subhanaw taala Firstly, I'm going to point out to you verse
15, going back to verse 15 Min, can you read the higher the dunya
was iannetta? Whoever is just interested in whoever wants just
the dunya the life of this world and its adornment pneumophila
environmental fee how well have you heard that your password? You
know, we can provide them that that but they're not going to get
anything out of that. These are the people who have nothing in the
Hellfire except health in nothing in the hereafter except hellfire.
Then we move on to verse
44, which I would spend I could spend one hour speaking about just
this one verse, which is verse 44, Wakita Yeah, or Dubilier EMA key
were summer are clearly while the dolmar who were called the el amor
was still at Al Judi working elaborate a little call with
volume in this. Just one verse of 20 Something words is considered
to be one of the most effectively eloquent verses that just have
blown blown, you know, blown away the most eloquent individuals in
our history,
including the sister of him roll case, right and the numerous other
people of that time then
Some other really smart, eloquent individuals who knew the blog and
the effective speeching when they heard this verse, like, wow, it's
got so many different techniques in there, even though the words
used are the simplest words that you can have. Right? So again,
you'd have to further Obama if they want. There's lots of books
written on the in the Bulaga books. But there's, if you want to
just look at NASA fees medallic, he's got a really good discussion,
unraveling and unpacking all of that, the NASA fees medallic
explains very well, number of other TF series as well do well as
well. Then
another verse that I want to point out was, verse 102 104, towards
the end, which talks about where Allah subhanaw taala when he wants
to pick out two people and sees them, he will, he will do it,
right. And then the whole part is to be read, which we don't have
too much time to do. But the idea is that talking about them, the
Day of Judgment is a very prominent verses here, versus
106 107, for a militina Shaco 15. Now, now discussing the result of
the world and then the hereafter, those who have been wretched in
the Hereafter, they're going to be in the hellfire, and they're going
to remain there forever and so on. But what a Molina saw you do is
very interesting, verse 108, those who will be fortunate. This means
fortunate those will be successful they're going to be in the
gardens. They're in forever as long as the heavens and the earth
subsist in LA Masha Allah, Allah Masha Allah book until you know
except whatever your Lord wills are tall and Hiram Ruth. Now
that's if you unpack just those words Arthur and Ray, Ramesh Ruth.
This is a gift from Allah giving from Allah subhanho wa taala,
which is endless, right? And because these people used to give
in the world, they will now be giving they were kind, generous
souls, they would give for the sake of Allah, they would give
their time they would give their love, they would give their
wealth, Allah subhanaw taala is going to give them in an unending
giving, right? And again, that takes much longer to unpack there.
Then Allah subhanho wa Taala says,
verse 112, this is the verse which this surah is been is known for,
in a hadith of the Prophet sallallahu alayhi wa sallam,
somebody saw a bit of white on the Prophet sallallahu samsam Sahaba.
They said, we see that you are growing older, that old message is
catching up. So you know what the Prophet sallallahu sallam said, he
said, No, I, this has happened. This old age, this aging rather,
is come about because of hood. And it's sisters. Its sister Suris. So
what do you mean by houden? Sister surah? Is what which part of the
surah? I mean, there's very similar things to other stories.
But no, there's one verse in here, and that is verse 112, the verse
of St. Karma, first came come, or Maratha woman, by America Wella
Tato, in whom we met Mr. Luna, bossy,
remain steadfast as you have been commanded, remain steadfast as you
have been ordered. And that is one of the most difficult things I
mean, if you read up on the concept of stay calm, which means
steadfastness.
Essentially, if somebody does become steadfast, it means that
they have a Kurama a miracle of divine favor. That is the greatest
karama somebody walks through the air. If somebody
is able to
basically be protected from a
burst of bullets. That's a Kurama. But the real Kurama is day in and
day out, moment after moment. They're on the path of
steadfastness, steadfastness, links to everything essentially,
right, steadfastness, links to everything. That what that
basically means is
a person in their aka in their beliefs, they absolutely not on
this extreme, not under extreme. Right. They're not overdoing the
attributes of Allah. They're not overthinking the Prophet
sallallahu alayhi salam, putting him where he's not, and they're
not diminishing him. Likewise, in terms of the archaea, they've got
full understanding in terms of the HELOC and character they don't
have shortcomings. They don't have excesses. They're perfectly
moderated as far as possible. It with equilibrium in their
character, in their behavior, in what they do in their daily daily
rituals. They don't go overboard. Right? It's the karma and to stay
fast, and to be life. Stop him say, I believe in Allah and then
just stay fast. That's your job. If anybody can do that. There's
not as many people you know, who can do it as far as possible, but
those who can then that is the greatest Kurama and one of the
reason why it's a karama, it's a miracle of divine favor is because
the person who is going to do that is generally going to be assisted
by Allah. He is going to
Be a weenie of Allah. And when you look at the sahih, Hadith Buhari,
etc, where it says that the people who've made a huge effort in the
Fatah and then the Noah, Phil, they've become so close to Allah,
then Allah becomes the hands by which they touch the feet by which
they walked eyes why which they see, basically, they're now being
divinely guided. It's only a person like that who can do is
stay calm, we ask Allah to make us like that. But that is that
prominent verse of this surah, which is has been had that effect
even on the Prophet sallallahu alayhi wasallam.
With all the concerns of the Prophet sallallahu sallam, you
only had about 20 or so white hairs, right? And then he says in
this hadith that it was actually due to the surah not even due to
the worldly issues, because the Tawakkol was so great when he got
so much Tawakkol there's no stress, right? And stress is what
brings all of this stuff on. And then in verse, another one I want
to point out is verse 114, where Hakim is Salah to Torah, fine.
Nihar was sort of a middle lane, two ends of the day established
prayer, and also part of the night, all the good deeds, the
good deeds, they will remove your bad deeds, there's a constant
washing going on. When you do good deeds, especially the prayer was
better. And always the concept of sober, be patient, solid and
solid, solid and somebody's always mentioned. Then in verse 116, is
the discussion about again, Nahanni munkar. stop people from
doing wrong stop people from doing wrong. And one of the reflection
this is all kinds of reflections end of the surah after all those
stories mentioned, right of the five, six prophets, Allah has then
send that from those people of the past, had there been could there
not have been a small amount of people who would have stopped
people from the corruption in the world. There wasn't too many
people. And that's why a lot of this punishment came because if
there were they would not have been so bad is when you join the
bandwagon with everybody else. May Allah not be guilty of not let us
be guilty of that crime. That's why Allah says Wanaka and Rob Buka
Leo helical Cora, this is something to write. And remember
for us, verse 117, Allah is not one to destroy a certain area
because of an oppression as long as the people they are trying to
reform.
That's why we need to try to constantly be of those who try to
reform ourselves and others and inshallah that will keep the
punishment away, even though there's evil people around. That's
why I really put this verse down, right? In your notebooks. 117
very, very important.
And Allah finally gives the reason of telling us the stories in verse
120 we're calling an apostle Allah, you come in amber, Rosalie
man with a b2b for other, why are we telling you the stories one is
to obviously for people to reflect on, we tell you the stories of the
prophets. But the reason is to strengthen your heart. Northup b2b
for the we strengthen your hardware and because when you
know, okay, that's fine happened to Albany makes a big difference
to me, you know, when you get a certain attack or somebody does
something crazy and all the eyes come on to Muslims and you feel
like oh, man, you know, now what, and then you read some of this and
you think, okay, as long as I keep trying my best for the sake of
Allah, then I'm going to be successful, in terms of Allah in
the hereafter. Weduc if you have the ill health, we're more either
to medical meaning and for you in this has come the truth and advice
and counsel and a reminder for the believers. Then finally, Allah
subhanho wa Taala he ends this verse 100 And this chapter 123
verse where Allah He labels somehow it without, for Allah is
the unseen,
everything unseen of the heavens and earth, and every matter
returns to Him for abode who
worship Him, whatever color they just rely on Him, to rely on him.
And you will your Lord is not unaware of what you do.
And by that, we
and this surah and we begin sort of use of
now a lot of sort of use of we can discuss inshallah tomorrow, but we
at least begin the surah use of here, quite a few verses of Surah
to use of in this chapter before the 13th chapter begins is 52
verses of Surah use of in the 12 chapters. Now, so the use of is a
mucky, Surah as well, it doesn't have too many commands, like
direct commands, it's got a lot of commands that you can derive from
there, but not direct commands, because it's a story and there's a
lot to be learned from this story. It's a has 111 verses. It's a
relatively large surah. And it has 12 sections, 12 thematic sections,
and because it's called because it has the story of use of Ali
salaam, that's why it's called. So that use of the previous Surah had
many stories of five or six prophets, but it was called Seward
hood because that's where the prominent sort of solitude is
mentioned. He decided to call it solitude there, but here is sort
of use of exclusive
It's about use of Arsenal. And literally it's a narrative. Unlike
the other stories of the Quran, which are repeated throughout,
with bits of information added in other places, or a different way
of telling them wording is different. No two places are the
same for ourselves Maria Benny, sorry, Allah subhanho wa Taala
says what birth Phil mother in her Shireen What are still feel mother
me. So constantly this wording changes when talking about Musa
and Pharaoh story, there are additional points, additional
guidances additional lessons. So they're not never that two stories
the same, right? There's always a bit different. And the point is
that if it doesn't affect you here, when you read it here, you
may be in a moment in an emotional state when you read it in the next
juice or in in the next instance, and that will affect you there. So
that's the purpose is not to just you're never gonna go back to that
story again, no, you as you read through the Quran, you're going to
come up with those very important lessons from the stories but with
sort of use of there is no repetition, his story. While he's
mentioned in other places, in a few other places, his story is not
repeated in any other place.
It's only mentioned here. So while there is no repetition, right in
the story of use of it some it's only here, there's repetition in
other people's stories, I've already explained to you the
benefits of that, right that its has its own style, the Quran has
its own style. With the use of though it's literally a story in
order. So it starts off from his young age, and the dream. And then
and it goes right in order. There's no movement from here or
there. It's in one order until finally, his parents eventually
come to Egypt. And, you know, that becomes that links up with the
beginning of the Surah, that becomes a realisation of the dream
that was seen at the beginning by him at a young age. And then after
that, at the end is a few from use of Assam himself, there's a few
reflections of his right. There's a few reflections of it. And then
after that, there's like just a summary of some of the purposes or
whatever but from Allah subhanaw taala telling us why the stories
are told and these, these nations are past and so on. Now,
sort of the use of it says na na na ko Sorella Arsenal cos RC Bhima
Oh, hyena Isla Yuka
what you call them you commonly heal Amina noir feeling, we're
going to tell you the best of stories, the most excellent of
stories.
How is how is so the use of the most excellent of stories? For
many, many reasons. It is full of so many different aspects to
benefit us. Right. So where it has lessons, it has advices
probably no other single story has so many things all in one place.
No other story in the Quran has so many things all in one place. So
it's so comprehensive, right? That it discusses the following. And
you can look for these because we're not going to go into detail
here. And one of the things about Surah Yusuf is there is no point
going into detail in the entire story because most people down to
the children know the story of use of Elisa, it's a biblical story,
except that in the in the biblical version, he had a special coat,
and that's what people are jealous about. Right? Whereas in the
Quran, it's, it's a different thing. And we'll I'll explain
that. But anyway, these are all the different contrasting ideas
that are found in sort of use of that Inshallah, if you write down,
you're going to look for them, when you read it for yourself in
sha Allah. So in there you find discussion of the deen also the
dunya you will find the discussion of Tauheed Oneness of Allah the
thicker and you find different jurisprudence in there. Right. You
find a Syrah in the eye of the Prophet you find a biography in
there, you find a discussion on dreams. SubhanAllah. Right. You
find politics, you find
command and rule. There's the significations towards that then
there's a lot of emotion in there. Like if you want to emotional
story, the emotions of use of Ali Salaam and the ice is party for
his wife and so on is a lot of emotional ideas in there. There is
discussion of the social scene. There's discussion of wealth,
there's discussion of, of
difficulty of drought, there's there's beauty disgusting. It's
got a aesthetic. There's beauty use of it, some being the most
beautiful people falling for him. There's the discussion of love and
fish. Right. You know, people, there's that discussion, there's
the discussion of abstinence from the world of Taqwa.
Have its righteous people. Shaytan is mentioned in the humans
obviously mentioned animal mentioned in the vegetation.
Leaders, Kings business people are mentioned in there, those traders
who picked him up and sold him, the knowledgeable ones, the
ignorant ones, you know, that kind of idea is there Subhanallah, then
it's got discussions of the women folk, right, a certain mindset
from the women fault, their discussions between themselves.
And, you know, being impressed by by by beauty, and all of that.
There's also a discussion in there of just wanting to go into
isolation, to be known. There's obviously the discussion of being
becoming well known, becoming a stranger, being banished from your
city,
without having to leave. There's wealth on sober, patience,
firmness, and desire. So all of these emotions are in there. And
you know why? Again, another reason why it's asset classes
Quran could mean so many things Allah could mean anything by asset
classes. When is that from that literary perspective, as we just
explained, he's got everything that makes a good story,
everything, constant movement, so many things, right. But also
another thing is that it provides a really good parallel to the time
of the Prophet sallallahu alayhi wa sallam for the Prophet
sallallahu himself, in fact, because there's a number of
parallels with the Prophet sallallahu alayhi wa sallam. So
number one, while it was the brothers of use of Alexander had
jealousy for the Prophet salallahu Salam, he was his quota she
brothers, right that they
had problems in including his uncle and so on. Right.
Then, just as here to leave the use of it, some had to leave and
go to another area, right. Likewise, the Prophet sallallahu
alayhi wa sallam had to leave, like he had to stay in the well
the Prophet sallahu Some stayed in our throat, right to hide.
Allahu Akbar, he had to go to Madina, Munawwara and use of Islam
had to go through difficulties there before he became the leader.
He had to stay in prison for seven years or whatever. And then he
became a marshal at the commander, the leader or actually not
commander, but the one in charge of the the food and distribution,
other affairs, the prophets, Allah has also had to go through a lot
of suffering until he had the conquest of Makkah and he got what
he you know, he got the leadership there.
And then Subhanallah another parallel is just the way when the
same people who thrown use of Isilon did what they did. They are
then identified and they identify him and he lets them go, let the
three body conium y'all federal law, hula calm. And the prophets
Allah Islam does the same thing afterwards. In fact, he remembers
use of Ali salaam after the conquest of Makkah, where they
say, What are you going to do to us? He says, Well, I'm going to do
exactly what my brother uses, did with his brothers, go unto Mottola
car, you're free today, you're you know, you're free today. Nothing
upon you. So there's a lot of similarities. As I mentioned,
there's no real need to go into the story in depth because if you
just read the translation, you will get the story. Of course
there's lots of good books written on the juicy additional details a
lot from Israel, Israel light sources that give you a lot of
additional details and a lot of analysis, right you can find them
in other books. I think one of our teachers more than abdur-rahim has
a book on the Tafseer of Syracuse is one of his first books actually
on that and that has a lot of mashallah good it's based on it
I've seen it's got a lot of good information on there, right for
the English speaking people, they can look that and of course, if
you look into the F series or for the for the Arabic understanding
people, they can look in Kossel Ambia or PESA sunnah been able to
Kathy's work, lots of discussion in the lots of additional idea,
one of the most comprehensive books on the Stories of the
Prophets was written in order to write taking from different
sources and Ebuka theory etc is by Herodotus Monona Hills the Romans
you hurry right recall the Casa Sol Quran, right? Unfortunately,
there is a English translation is not that good. Somebody could do a
really good job on that he takes from biblical source, he does a
lot of analysis that will reconciliation. And it's a really
good really detailed work. So essentially, just to kind of talk
just just to give a summary. Just to refresh people's minds about
the story here. The story starts off with Iacobelli Salam he had 12
children right, mashallah troll children use of Ali Salam was
extremely handsome. Like he just has this awesome, just basically
face turning just very attractive, right. And they say that, you
know, your mazing hustle, which continues to feature number two,
not just that. It looks like his behavior was really good as well.
And he was one of the youngest him and his brother Binyamin from
different mother, different wife who Jacoba Islam and they were the
young
against. And so he was not just built for, you know, he's built
for multiple reasons. Apparently, there's this idea that the
youngest child is the most beloved always, until they grow up. So
your oldest child will be the most beloved until the next one comes
along, and so on. There's always that part of it. But then
sometimes an older child will also remain more beloved if they've got
certain qualities. Okay? So gee, how if you are children out there
have parents which we all are right, then there is a way that
you can even you can still become more beloved even if the oldest
child anyway, apparently his mother had passed away as well.
That could be another reason why there was a lot of love focused on
there. And of course, there's the natural inclination towards the
youngest. So Hasson, for example, has some of the Allahu Anhu
the Prophet sallallahu, his grandson, he was asked
his his, his daughter was actually asked that which of your children
do you love the most? So the response they gave us, the
youngest one, until they grow older, the absent one until he
comes back,
and the sick one until they get better.
Very interesting, it's just emotion human emotion. If you're
one of your children gets sick, then you're all your attention is
gonna go there until they get better, then it becomes like
everybody else. Others might get jealous in that case, right? And
so on. So anyway, but because of that, this caused an issue. And of
course, he's destined to be a prophet among one of his brothers,
right out of what he wrote. So he sees a dream and dreams Mashallah.
So the emphasis of dreams at the beginning sees the dream tells his
father about the dream, Father says make sure you don't tell
because his father knows. Right? So he says, Don't tell the dream
to your brother. Anyway, the story is that they were jealous of him.
And eventually they saw that if they want more love to be directed
at them, they must get rid of use of varicella. So then they say
okay, let's just kill him. But mashallah one of them one of the
brothers said No, don't kill him let's just throw him into a well
or something somebody will pick him up we'll we will, you know, we
won't have to worry about that. And lots of story then the whole
story of
them coming back making excuse bringing the blood of sheep or
something on his clothing, saying that we went to running he was
looking after our stuff eventually. Mashallah. It's a
Yarra right. There was a caravan of traders passing by they went
for water they pulled out use of Ali Salam mashallah how use of
Elisa would have even survived the fall into the into the thing is
their stories about how Gibreel Isom swooped down and basically
saved him. There's lots of additional stories which we don't
have time to go into. But anyway, he gets eventually taken to Egypt,
which is going to be the place where he's going to shine shine.
Right and which marshal all Egyptians today, soon as you enter
the city enter the country of the customs. It's it's there about
the verse which says when when what are other way he or she will
have rules to Jeddah Wakata Yeah, but you have that we are in Kabul,
actually no further Medaka
away, we'll call it hello Misra in sha Allah Who meaning much are the
Egyptians are very proud of that. Right of that, of that heritage of
this anyway. So the point is now that this trade caravan takes him
to Egypt sells him and he's bought by the Aziz of missile right he's
not the king but he's the Aziz have missed them. And then he
becomes older when he gets older his mashallah his handsomeness
just increases, multi people, you know, many fold, and his, the wife
of the Aziz becomes infatuated with him, tries to seduce him, and
then the whole story that takes place, and it locks him in a room
tries to seduce him, but he runs towards it even though he knows
it's locked. I mean, what are you going to do? That's why what we
learned from that is that you try to do what you can so he runs to
the door though he had like, I don't know how many locks on their
machine they opened up, right? And he got out and now they she tore
his garment from the back now the she blames him so the whole story
is that this little child now Allah provides a miracle a little
child speaks that okay, depends on where the comics is torn from was
torn from the front he's to blame the stone from the back she's to
blame because it means he's running go and she grabbed him
from the back then it turns out obviously that it was torn from
the from from the back. So then in order to just avoid the
controversy, and you know, the the embarrassment, everything use
about Islam was put into the prison, mashallah down there, that
was a he was continued doing his that will work there. He's
reforming people, it seems. And then the story continues until the
King sees a dream in which he sees the seven by seven cones, and so
on. The whole discussion is there and he wants a interpretation for
it. Nobody there is able to provide interpretation. This guy,
one of the prisoners who's who had had an interaction with use of
Arizona had helped them with their dreams in the prison. Now he
remembers a hey, I know somebody in prison. So he says, let me go
back and talk to him. He goes back usually some tells him the meaning
of the dream and also tells him what to do.
to write because there's going to be seven years of drought that are
going to come. So he's telling him how to preserve the staple foods
of the time so that they can benefit from it later it goes back
my show, The king says, Yeah, you need to bring him out. But usually
something I'm not going to come out yet. I don't want to come out
as a favor. I want to come up because I should be exonerated and
freed. So this is gonna ask those women that you know, that
basically put this slander so the mashallah that time became very
clear, I'll earn a hassle Huck, another hour to an NFC, I am the
one who actually tried to seduce him and he was actually in the
clear, and then after that, the story continues, which inshallah
we will look at tomorrow. But really, when you read it slowly,
with a new you, you live with the emotion, the emotions of the
alcoholism, crying, wishing for his children to come back, not
giving up hope. There's just so much for what to Amory Illallah
debacle to Allah, Allah, and there's so many other things, so
that inshallah will continue tomorrow, but I'll also let you
read it. Just to quickly summarize Surratt hood starts off
with Allah subhanho wa Taala has greatness being mentioned and how
he's in charge of everything and other deli de la L and proof of
his oneness. Then Allah subhanahu wa Tada provides another challenge
of bringing or provides the challenge of telling them to
provide bring 10 sources like the Quran or one surah.
Then there's the story of Noah Hawley Salam. And, you know, we've
been through that. This is, as I said, one of the longest coverages
of the story of Noah Hawley Salam is found here, even though he's
mentioned in so many other places, and his story is mentioned briefly
in other places, then the story of Noah Halle salaam, and his issue
with the peace of his heart, his child, and how he had to let him
go, for the sake of Allah subhanaw taala. Of course, his wife, when
as well his wife was destroyed as well. Then we learn about in the
story of who that is salaam, if you look there, it's about estafa
stick is still seek forgiveness, and inshallah that that way, you
will gain more strength, both spiritual and physical strength,
inshallah. And then we have discussion of Sabah and Tawakkol.
Again, in hudl, Islam story.
What you learn from all of these stories, what we learned is that
how much each of these prophets were willing to go how far they
were willing to go for their people, bending over backwards to
accommodate as far as possible, but not you know, beyond their
principles, and their compassion and so on. But nothing, nothing
worked. Right, and these people, they just didn't learn then in
shrubbery salaams, we understand the economic side of things and
fairness. Then, of course, there's the story of Musa alayhis, Salam
and Pharaoh, and then there's the discussions of the Day of
Judgment, Paradise and hellfire, ending of the fortunate, and the
wretched ones, may Allah make us of the fortunate ones. And then
sort of Hood, the prominent verse in there is of the st karma verse
For stuck in karma omit.
And that were and sober, is also mentioned there. And then we begin
the story of use of Alehissalaam. Firstly, it talks about gives us a
significance of dreams, otherwise would not have been measured with
just the random dream of a kid, it would not have been it's, this is
a serious Dream, which then shows that it became true as well. And
even if a child sees a dream, the significance we learn from that
there's so many things we can pick up from here. And also it tells us
how you actually some actually listen carefully to the dream
didn't dismiss it actually guided us value. Someone said, make sure
you don't tell anybody. He valued the dream. So that's why we listen
to our children and even their dreams even if they sound a bit
strange sometimes we listen to them, right.
And then after that, we have the discussion of hassad jealousy and
envy of the of one's own brother sometimes, right? And Allah
subhanaw taala says in verse 90 in the homea.py Oscar for in Hola
Hola, yo, the original masculine that's going to come later anyway.
And the discussion of the seduction
and how he avoided it and the emotions at that time and his
focus on Allah subhanaw taala
and then finally use of it some being in prison and then
eventually being released. And that is what ends the chapter and
the last line Attica Lee itema and Nina Mahone who believe this is so
that they know that I did not you know without them knowing I did
not betray them one hola hola de que de La Nina because Allah does
not basically saying that those who do those who are betrayers,
their plots, will will never be successful will never succeed.
Allah will never let them succeed. So that's the way it begins. We
ask Allah subhanahu wa taala for
allowing us to we thank Allah subhanho wa Taala for allowing us
to read this to benefit to
make up the people of the Quran and for making us more meaning and
now making us people of the Quran May Allah subhanaw taala allow us
to be part of that. Among the people who learn the Quran and who
teach it, the province of Assam said that the best of you is the
one who learns the Quran teaches it. And subhanAllah we are all
involved in this we ask Allah subhanaw taala to make us of those
best of people and allow us to complete the rest of it. May Allah
bless the rest of our Ramadan as well and make the remaining days
better than the previous previous day's work. Regina and Al hamdu
lillahi rabbil aalameen