Abdur Rahman ibn Yusuf Mangera – Sultan Al Ulama Izz alDin ibn ‘Abd alSalam

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses the history of Islam, including the rise of Islam in the western
the rise of Islam in the western
the rise of Islam in the western
the rise of Islam in the western

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			There was this practice a bit
there. There was a bit of called
		
00:00:03 --> 00:00:07
			salatu Raha during the 15th of
Shaban. So the Sheikh was really
		
00:00:07 --> 00:00:10
			outspoken against it that this is
wrong, even though there were
		
00:00:10 --> 00:00:12
			other famous scholars at the time
who decided not to say anything
		
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			not to not to kind of rock the
boat, you could say, and not to
		
00:00:17 --> 00:00:20
			cause problem further problems.
Maybe it was just the situation of
		
00:00:20 --> 00:00:23
			the time, but check is at the end.
He was fearless. He just made it
		
00:00:23 --> 00:00:27
			very clear this is completely
wrong, and he strongly opposed it.
		
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			Bismillah R Rahman r Rahim Al
hamdu Lillahi Rabbil Alameen
		
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			wa salatu salam ala Sayyidina
Muhammad were either early he or
		
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			softly he or Baraka was seldom at
the Sleeman Kathira Ilario Medina
		
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			a Marburg call Allahu terracota
Allah, Quran and Majidi well for
		
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			carnal Hamid Bell who is from
beginner to on fee so do realtyna
		
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			autolyzed
		
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			we'll call it the Isla Haley
Estherville Adina Yagoona well
		
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			Lavina layer and the moon in an
iota Vetco whoodle el Burb
		
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			mashallah, it's wonderful to be
with our beautiful brothers here,
		
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			under this arch, and Masha Allah
Allah subhanaw taala bless this
		
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			masjid and bless everybody here.
And Allah subhanaw taala bless our
		
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			brothers and relieve our brothers
wherever they are. Today we're
		
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			going to speak about a very, very,
very inspiring individual. I'm
		
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			inspired by him because whenever I
read his story, I first read it in
		
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			shakable has an ad in his book
called the saviors of Islamic
		
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			spirits. Or the
		
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			Teradata ultimate original name of
it is study that with our team at
		
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			where he discusses some of the
main people of the first five, six
		
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			centuries and he is one of them.
		
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			So, we're going to start from the
time and Salahuddin Allah UB
		
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			Rahim, Allah has taken mercy Luxa
and many of the lands that had
		
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			originally been taken by the
Crusaders, and he managed to take
		
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			all of those back and brought back
a lot of peace and stability to
		
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			the Muslim communities there. And
he then reintroduced the true
		
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			teachings of Islam everywhere,
because a lot of the lands that he
		
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			took, he took over from the
Fatimids the Fatimids had been a
		
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			shear dynasty. And they are
obviously spread far timid, thick
		
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			and
		
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			against the Allison novel jemar.
So he managed to bring it all back
		
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			and
		
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			managed to have all of this spread
		
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			among his realm, along with a lot
of educational institutes.
		
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			So
		
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			Masha Allah that he managed to re
start and re rejuvenate a lot of
		
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			education for Muslim scholars and
for people he started to patronize
		
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			a lot of Muslim scholars and
madrasahs and Institute's, and
		
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			such other organizations.
		
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			Now, among the people who rose
during this time among the
		
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			scholars who became very well
known, who studied under this
		
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			tradition and then became very
well known and mashallah managed
		
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			to really help manage to really do
something is is that the nib? No
		
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			Abdus Salam, so he's a product
after all of the reforms that
		
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			Salahuddin Rama hula had made in
in the Muslim lands. Now this is
		
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			the Dean Abdul Abdus Salam, some
of the main features as we're
		
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			going to be discussing in sha
Allah, some of the main features
		
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			of his life is obviously his
profound learning, his deep
		
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			insight into the different aspects
of Islam, his piety and his
		
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			courage. What amazes me is that
along with all of that the courage
		
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			that he had was amazing, and he
never compromised himself that is
		
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			one of the very, very distinct
features and may we all learn from
		
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			this. Firstly, he was born in 578
Ah 578 Ah, which is you can say
		
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			late 11th century 1200s. Around
that time, that's when he is born
		
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			just after Ghazali has gone. Imam
Reza de Rahim, Allah is left. So
		
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			this is when he is he was the
student of seven of very famous
		
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			several very famous scholars at
that time of Damascus, so he's
		
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			born in Damascus in Syria. And he
is a student of Fakhruddin,
		
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			ignore. Asaka Rahim Allah
sayfudine al Amedee Rahim Allah I
		
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			mean,
		
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			maybe a lot of you won't know who
that is. But the scholars they've
		
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			definitely heard these names of
Amedee and ignore Serkin. These
		
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			ignore circuit families and
amazing families. Some of them
		
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			were linguists, some of them were
historians, and these are the
		
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			kinds of people he studied under,
along with other people as well.
		
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			He actually started studies quite
late. He didn't start as usually
		
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			you know, people start in young
age he actually still
		
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			arted later, later on in his life,
and but soon acquired amazing
		
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			proficiency he was just very
erudite, very very, mashallah
		
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			very, very intelligent.
		
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			Such that, mashallah the amount of
		
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			knowledge that he gained in a very
short amount of time, you could
		
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			say his contemporaries started to
pay tribute to him, his
		
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			contemporaries started to respect
him now with orlimar anybody can
		
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			call himself a scholar. But
really, the way to find out if a
		
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			scholar is who is an at a good
height is if others also respect
		
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			them, and show that just like with
doctors, as well, everybody claims
		
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			to be a doctor. But if lots of
other doctors consider somebody to
		
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			be a specialist, and really good
at what he does, then that really
		
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			means something otherwise, you
know, we could deceive a lot of
		
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			people except the professionals in
the area. So for example, ignore
		
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			the key killer eight, and I'm
putting out a lot of a lot of
		
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			names to you, but it's wonderful
to speak of these pious people of
		
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			Allah subhanaw taala, who are
responsible for our deen reaching
		
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			us today, right with all of their
work. So IGNOU de Ke Ke there's a
		
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			great scholar. And
		
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			he called he called him soltanto
orlimar.
		
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			The Sultan of the scholars he
called is the Dean ignore Abdus
		
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			Salam he called him Sultan, Allah,
Allah ma, right, the Sultan of the
		
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			scholars, meaning the king of the
scholars, and that's where he's
		
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			well known as Sultan, Allah ma.
		
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			Now, he did this when he migrated
to Egypt. So he was in Damascus,
		
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			but then he went to Egypt after
that in 639. So you can see is
		
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			much older now. Right in 639,
because he was born in 578. So it
		
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			is good 50 You know, 6070 years
old by this time. This is where,
		
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			when another great scholar called
Hafiz Abdul Azim al Monthsary.
		
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			Abdul Azim al Munzee, who's the
author of the Hebrew, the Hebrew,
		
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			another collection of Hadith, he
when he, he was in Egypt, and when
		
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			a study in Ignagni Salah moved
into Egypt, imagine it like
		
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			somebody moves into
		
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			into London or East London, and
the Mufti sub that says, I can't
		
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			get fatwas anymore. Abdul Azim
almondsbury che he said I can't
		
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			give fatwas anymore. He suspended
giving fatwas When asked why he
		
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			said it doesn't behave any jurist.
It is not appropriate for any
		
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			jurists to give legal opinions.
When is the dean is present there
		
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			you go and ask him for fatwa
nobody else can give it to her
		
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			community was a lot more closer
together and was much more
		
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			organized in the in those days
unlike today, right? So that's
		
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			another thing. She had a gem
Sheikh Jamal Rudy nibble * was
		
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			of the opinion that in fiqh in
Messiah ill in rulings is the dean
		
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			of no Abdus Salam was actually
greater than Rosario as well. In
		
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			fact, at least in Rizzoli, as
well. Imams the hubby was a great
		
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			historian and a Muhaddith well
known well known historian and had
		
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			the sorry putting out a lot of
names for you. Right.
		
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			But just pretend they're
footballers names right? I'm just
		
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			joking. So these are mashallah,
these are some of the greatest
		
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			people that you know, if you start
studying the deen in in detail
		
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			you'll you'll come across these
name, Imam Xavi writes in his
		
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			famous book called labor labor.
That in his knowledge, meaning in
		
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			the knowledge of in is the dean of
Nam, the salam in his knowledge,
		
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			Fick
		
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			devotion to religion and all of
Allah he had attained the degree
		
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			of absolute completeness,
completion that makes one capable
		
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			of he had interpreting the reveal
law of Allah and deducing new laws
		
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			from it. So he had a lot of
respect for him as well. He became
		
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			the Chair of the professor for a
long period in the madrasahs.
		
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			Zawiya has Alia in Damascus, he
was the chair the the main teacher
		
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			of the madrasah of the Zawiya
rozalia in Damascus, along with
		
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			being the Hatim meaning the one
who gives the hotbar and the Imam
		
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			of the German OMA we, the Jeremy
Aluma. We have had hamdulillah the
		
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			absolute honor of having studied
there, which is the big mosque in
		
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			Damascus, Prophet sallallahu
alayhi wa sallam mentioned that
		
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			even though it did not exist in
his time, he mentioned that that
		
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			is the masjid where essentially
Salam will descend on its eastern
		
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			minaret. So Imam Ghazali had gone
and stayed there for a while and
		
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			observed the retreat. And there
was a mother of Saudi and I
		
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			studied in that very same mosque
and maybe around that same area as
		
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			well with the great Sheikh Khalid
Sheikh Abdul Razak al Halaby
		
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			Rahim, a hula and this was in
1998. Before before the whole
		
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			problem has started in before at
least the recent problems have, of
		
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			course such a chaos down there.
Another great historian a Shafi
		
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			historian, whose name is
Shahabuddin, Abu Sharma, Sheikh
		
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			Shahabuddin Abu Sharma is actually
written a wonderful book on by
		
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			Basically the history of the
Ayyubid of Salahuddin ubit. His
		
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			descendants and and their rule and
so on. He's written about the dole
		
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			about $1.10. Basically, he's a
historian. He says that the sheikh
		
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			completely opposed that there was
this practice a bit there. There
		
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			was a bit of cold salatu Raha
during the 15th of Shaban. So the
		
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			Sheikh was really outspoken
against it that this is wrong,
		
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			even though there were other
famous scholars at the time who
		
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			decided not to say anything not
to, not to kind of rock the boat,
		
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			you could say, and not to cause
problems, further problems, maybe
		
00:10:37 --> 00:10:40
			it was just the situation of the
time. But check is at the end, he
		
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			was fearless. He just made it very
clear, this is completely wrong.
		
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			And he strongly opposed it. Now,
at that time, the rulers so you
		
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			have to remember that the various
different lands, the Muslim lands
		
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			after Salahuddin in the UB had
been distributed among his sons
		
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			among his family. So Hala, the
north of Syria was under somebody
		
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			Damascus on somebody else, then
you had somebody in Egypt, and so
		
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			on. So you had people around the
different areas. So here it was a
		
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			medical camp, that's his title,
medical camp, and he was the one
		
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			in charge, he insisted that the
Sheikh is the dean of no Abdus
		
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			Salam take the position of the
judge.
		
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			He don't want to take the position
of being a judge is a very
		
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			difficult thing in in one of those
rules, because then you have to
		
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			give judgments according to what
the ruling, what the ruler wants
		
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			sometimes, and you can't do it,
you have to literally then come
		
00:11:31 --> 00:11:34
			you have to really then come
against a ruler, in some cases,
		
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			especially if you're very true to
your words. I mean, you've seen
		
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			how we've got cases where certain
politicians, certain groups, I
		
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			mean, they they're forced to vote
a certain way, they can't vote
		
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			according to their real conscious
or even what their people of the
		
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			area, say, for example, it's just
complicated once you get an
		
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			official position like that, so he
refused. And then after that, he
		
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			agreed
		
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			with some conditions. So he put a
few conditions. And
		
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			so he was appointed by a medical
camel as also an envoy to the
		
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			abutted caliphate. So you have to
understand this, the ambassador
		
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			caliphate started after the
Umayyad caliphate had had been
		
00:12:20 --> 00:12:23
			taken down in 132, Hijiri,
		
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			132 Hijiri, is when the Abbasids
began. And they lasted until about
		
00:12:30 --> 00:12:34
			six hundreds. However, initially,
they were the ones governing
		
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			everything, but slowly, slowly,
others would govern like the
		
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			Seljuks would govern the you bits
would govern. And the mum, Luke's
		
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			would govern, and they were just
considered the the people in
		
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			charge in Baghdad, and these
others who would actually do the
		
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			proper governance, they would just
have a relationship with them,
		
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			understanding that they are the
beliefs, but we actually rule the
		
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			land. So the ubit were ruling the
lands, at least these lands,
		
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			right, while you had the sell
jokes on another side, and then,
		
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			and then soon, you're gonna also
have, and it started to Google has
		
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			already come on the scene around
this time, right? And then the
		
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			Ottomans are starting after the
sale jokes are dying, right. But
		
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			on the other hand, you've got the
units who are eventually taken
		
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			off, right. But anyway, this is
the time that humans are there.
		
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			And
		
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			so he was appointed the envoy and
the ambassador from the court of
		
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			medical camel to the basilica even
in, in in Baghdad, that's where
		
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			the center of the caliphate still
was. So they were still down
		
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			there.
		
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			He was held in high esteem by
everybody, very religious person,
		
00:13:45 --> 00:13:50
			very righteous. And he was held in
high esteem by everybody. And
		
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			so a lot of these governors and
ministers and so on, used to come
		
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			and visit him, but he would never
visit the king himself. He would
		
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			never visit the Sultan himself.
Right. But he would advise them,
		
00:14:02 --> 00:14:05
			he would advise them to be
beneficial to Islam. That was his
		
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			constant advice that look you need
to do what's right for Islam. That
		
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			was his usual his usual advice.
Now, another one of the Ayyubid
		
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			leaders was a medical Ashraf right
America so he is the Dean has been
		
00:14:21 --> 00:14:25
			on the medical camel, biomedical
Astra from another area, right? He
		
00:14:25 --> 00:14:30
			was he in * up so he was in
northern Syria. He called he
		
00:14:30 --> 00:14:33
			called him once even though he had
some misunderstanding about is the
		
00:14:33 --> 00:14:37
			dean of Nagisa he had some
misunderstanding about him because
		
00:14:37 --> 00:14:40
			it heard things and people say all
sorts of things. So
		
00:14:41 --> 00:14:47
			despite that, he called the
sheikh. Right. And when it when he
		
00:14:47 --> 00:14:50
			called him he Alhamdulillah. After
the meeting, a lot of the
		
00:14:50 --> 00:14:54
			misunderstanding was was
clarified. The Sultan then
		
00:14:54 --> 00:14:58
			requested for Him to forgive him
requested the Sheikh is within the
		
00:14:58 --> 00:15:00
			salam to forgive him
		
00:15:01 --> 00:15:04
			and asked him for some advice. So
now look at the way he approaches
		
00:15:04 --> 00:15:07
			izzadeen Ignore this alarm said
that so far as your request for
		
00:15:07 --> 00:15:09
			pardon, meaning to forgive.
		
00:15:11 --> 00:15:15
			I forgive everybody with whom I
have any kind of displeasure, any
		
00:15:15 --> 00:15:19
			problem. As soon as the sun goes
down, or before the sun goes down
		
00:15:19 --> 00:15:23
			every day, I've cleared my heart,
I forgiven everybody. And I don't
		
00:15:23 --> 00:15:25
			have any animosity towards
anybody.
		
00:15:27 --> 00:15:31
			I desire my recompense only from
Allah subhanho wa taala, my reward
		
00:15:31 --> 00:15:34
			only comes from Allah subhanho wa
taala. And when you're telling me
		
00:15:34 --> 00:15:40
			to make dua for you, then I pray
for your well being, because in he
		
00:15:40 --> 00:15:43
			was a bit sick, I think, he said,
I pray for your well being.
		
00:15:43 --> 00:15:48
			Because if you get better, then it
is good for the welfare of the
		
00:15:48 --> 00:15:52
			Muslims and Islam. And as far as
advice is concerned, the advice
		
00:15:52 --> 00:15:57
			I'm going to give you is that I
know that you the Sultan is very
		
00:15:57 --> 00:16:01
			well known and reputed for his
valor and bravery and his
		
00:16:01 --> 00:16:05
			brilliant victories that he has
won. But there's one thing that
		
00:16:05 --> 00:16:10
			you're missing, which is that the
Tatas, the Mongols are making
		
00:16:10 --> 00:16:14
			inroads into the most into these
lands, it already caused a big
		
00:16:14 --> 00:16:17
			hassle in other lands. They're
going they're making, they're
		
00:16:17 --> 00:16:22
			making a lot of inroads and into
all of these lands. And as you
		
00:16:22 --> 00:16:27
			know, with the, you know, the the
early the Seljuk, the later
		
00:16:27 --> 00:16:31
			Seljuks, that eventually they were
basically, you can say, made
		
00:16:31 --> 00:16:35
			defunct by the Mongols, and that's
why the Ottomans started. So this
		
00:16:35 --> 00:16:39
			was around that time. They're
making inroads into the many
		
00:16:39 --> 00:16:44
			Islamic territories, and they have
become emboldened. Now why? Why
		
00:16:44 --> 00:16:47
			were they able to do this? Right?
Because you had Seljuks. On one
		
00:16:47 --> 00:16:50
			side, you had a huge on YouTube,
it's on the other side, and you
		
00:16:50 --> 00:16:54
			had Mamluks and others. So why are
the Mongols able to do this? So he
		
00:16:54 --> 00:16:57
			was telling him he says they've
become emboldened by the fact that
		
00:16:57 --> 00:17:01
			the Sultan has pitted arms against
medical camel,
		
00:17:02 --> 00:17:05
			they were against one another. The
two Muslim
		
00:17:06 --> 00:17:10
			factions were against one another,
and you have no time to face the
		
00:17:10 --> 00:17:13
			enemies of Allah. Al medical
commonly is your elder brother.
		
00:17:14 --> 00:17:17
			He's the elder brother of the
Sudan and you have a problem with
		
00:17:17 --> 00:17:17
			him.
		
00:17:18 --> 00:17:23
			I request you to give up the idea,
stop fighting against him and turn
		
00:17:23 --> 00:17:26
			your enter a turn your turn your
armies to face the enemies of
		
00:17:26 --> 00:17:32
			Islam. And this is the days of
illness for you. Because the Sudan
		
00:17:32 --> 00:17:34
			was ill at that time. He said,
This is the days of illness for
		
00:17:34 --> 00:17:40
			you. So this is something that you
really should do. Because if it
		
00:17:40 --> 00:17:44
			turns if you win, it is good for
you. Otherwise, otherwise, you'll
		
00:17:44 --> 00:17:47
			still get your reward for it
you're gonna die anyway. The
		
00:17:47 --> 00:17:51
			Saddam thanked is the Dean ignore
Abdus Salam and turned his forces
		
00:17:51 --> 00:17:55
			towards the Mongols. Thereafter,
he said give me some more advice.
		
00:17:55 --> 00:17:59
			So he came back for some more
advice. And it's been said that
		
00:17:59 --> 00:18:03
			the Sultan is bedridden. Right so
you're in bed because you're sick.
		
00:18:03 --> 00:18:07
			However, your chiefs are having
rounds and bouts of pleasure
		
00:18:08 --> 00:18:11
			they're enjoying themselves in
wine and other wickedness so
		
00:18:11 --> 00:18:14
			they're drinking and other things
while Muslims are being burdened
		
00:18:14 --> 00:18:18
			with while the regular Muslims are
being burdened with taxes, heavy
		
00:18:18 --> 00:18:22
			taxes, and your your ministers and
everybody they just enjoying
		
00:18:22 --> 00:18:26
			themselves. Hence the most
valuable thing that you can do is
		
00:18:26 --> 00:18:31
			to stop this and be just make
justice available for everybody.
		
00:18:32 --> 00:18:36
			I'll medical Ashraf not only acted
on this, but he thanked him saying
		
00:18:36 --> 00:18:41
			that may Allah reward you. And
then he said, allow me to be your
		
00:18:41 --> 00:18:46
			companion. Look how much respect
you had for him. He said, allow me
		
00:18:46 --> 00:18:51
			to be your companion in paradise.
Allow me to be your companion in
		
00:18:51 --> 00:18:57
			paradise. And then he presented to
him 1000 gold coins, but isn't the
		
00:18:57 --> 00:19:02
			Indignados Salam refused them. And
he said, I did this for Allah. And
		
00:19:02 --> 00:19:06
			I do not want any worldly
temptation to pollute this in
		
00:19:06 --> 00:19:09
			addition to this, I'm doing it
purely for the sake of Allah.
		
00:19:10 --> 00:19:16
			So not only was he so courageous
in giving advice, but he was
		
00:19:16 --> 00:19:20
			really really he was really really
open to giving
		
00:19:21 --> 00:19:25
			criticism whenever it was due. El
Malecon Ashraf, finally died, and
		
00:19:25 --> 00:19:32
			he was succeeded by Salim Ismail
Salah is married. He, in order to
		
00:19:32 --> 00:19:36
			fight against another Muslim
faction, he sought help from a
		
00:19:36 --> 00:19:41
			Christian groups against Egypt. So
Egypt was also ruled by, you know,
		
00:19:42 --> 00:19:46
			Muslims and Muslim ruler, but he
wanted to take over that area. So
		
00:19:46 --> 00:19:51
			he tried to he made an alliance
with some of the Christian rulers
		
00:19:51 --> 00:19:52
			of the time.
		
00:19:53 --> 00:19:58
			And in doing so, he gave them a
few lands and some forts, one of
		
00:19:58 --> 00:19:59
			the forts of sight
		
00:20:00 --> 00:20:04
			Seder. I think that's what it's
called Sir Keefe and some other
		
00:20:04 --> 00:20:07
			forts he gave them so that they
could help him. This is our
		
00:20:07 --> 00:20:10
			history. Unfortunately, this has
been history, right? It's just
		
00:20:10 --> 00:20:11
			really sad.
		
00:20:12 --> 00:20:17
			The Christians also then started
to buy, they were sold arms, they
		
00:20:17 --> 00:20:21
			were sold weapons, by some of the
Muslims of Damascus, as the dean
		
00:20:21 --> 00:20:25
			got really, really angry and he
condemned the sales, saying that
		
00:20:25 --> 00:20:27
			most likely eventually they're
going to be used against the
		
00:20:27 --> 00:20:31
			Muslims. So then what he did was
he gave up making dua you know, he
		
00:20:31 --> 00:20:35
			he's the hottie, he's the Imam, he
gave up making dua for the for the
		
00:20:35 --> 00:20:39
			Sultan, not gonna make dua for him
anymore, on Fridays on Juba, now
		
00:20:39 --> 00:20:42
			that in Muslim countries, even
today, and traditionally
		
00:20:42 --> 00:20:46
			throughout, the Imam making dua
for you is like one of the
		
00:20:46 --> 00:20:49
			greatest honors of you being the
leader, for you to be on the
		
00:20:49 --> 00:20:54
			coins. Right. And for you to be
you know, the habit of having a
		
00:20:54 --> 00:20:59
			hotbar in your name. So it didn't
stop give us stopped making dua
		
00:20:59 --> 00:21:03
			for him. And in fact, he in
started to invoke the Wrath of
		
00:21:03 --> 00:21:05
			Allah subhanho wa taala, on the
enemies of Islam.
		
00:21:06 --> 00:21:08
			He kept it as the enemies of
Islam.
		
00:21:09 --> 00:21:13
			So the king got a bit angry, the
Sultan got angry, and he he had
		
00:21:13 --> 00:21:14
			him imprisoned.
		
00:21:16 --> 00:21:19
			He had him imprisoned. And then
after that, there was a meeting in
		
00:21:19 --> 00:21:24
			Jerusalem, from Damascus in
Jerusalem. So he had him in prison
		
00:21:24 --> 00:21:29
			there while he was there as well.
So this Salim Ismail, with Al
		
00:21:29 --> 00:21:32
			medical Minh sort of homes, so
homes is actually between Damascus
		
00:21:32 --> 00:21:37
			and Hala, it's in between. So
they're together against the hub
		
00:21:37 --> 00:21:41
			against Egypt sorry. So I'll
medical monsoon is the ruler of
		
00:21:41 --> 00:21:45
			homes, and the salah who is
married is the ruler of Damascus,
		
00:21:45 --> 00:21:45
			right.
		
00:21:46 --> 00:21:52
			And the Christians, they all came
together in Jerusalem to fight
		
00:21:52 --> 00:21:56
			their battle. And he was feeling
guilty though, he was feeling
		
00:21:56 --> 00:22:00
			guilty that he had actually
imprison the main scholar of his
		
00:22:00 --> 00:22:04
			time, the biggest color of his
time. So what he did was he gave
		
00:22:04 --> 00:22:08
			his handkerchief to one of his
very close ministers. He just
		
00:22:08 --> 00:22:12
			wanted an excuse that if the Dean
does something, I'll forgive him,
		
00:22:12 --> 00:22:17
			gave him this handkerchief and he
told him to go to is the dean of
		
00:22:17 --> 00:22:21
			no Abdus Salam, and tell him that
look, all of your previous posts,
		
00:22:21 --> 00:22:24
			and everything will all be
reinstated. All you have to do,
		
00:22:25 --> 00:22:29
			and actually the ruler holds you
in high respect, he has a lot of
		
00:22:29 --> 00:22:33
			honor, and a lot of respect for
you. But all he wants you to do,
		
00:22:34 --> 00:22:39
			right is that you should kiss his
hand and give him some courtesy.
		
00:22:40 --> 00:22:43
			And he'll He'll forgive you. And
he also told this guy probably
		
00:22:43 --> 00:22:46
			half knowing that he is not going
to follow through that if he says
		
00:22:46 --> 00:22:51
			no, then bring him and imprison
him in a tent close to where I am.
		
00:22:52 --> 00:22:56
			Right? It's amazing. So, of
course, when
		
00:22:57 --> 00:23:01
			that minister came, and he relayed
the admiration of the king to him
		
00:23:01 --> 00:23:04
			and everything and everything he
said, he said
		
00:23:06 --> 00:23:10
			La ilaha illallah I mean, very few
examples can be put forward like
		
00:23:10 --> 00:23:13
			this, you know, you hear use of
Ali salaam story when he's in
		
00:23:13 --> 00:23:19
			prison. And he insisted that the
truth be told, and you know, very,
		
00:23:19 --> 00:23:24
			very few examples when given of
these fearless expressions. So as
		
00:23:24 --> 00:23:29
			the dean replies that What a fool
you are, what a fool you are you
		
00:23:29 --> 00:23:33
			expecting me to kiss the hands of
the king, while I don't even want
		
00:23:33 --> 00:23:37
			my own hands to be kissed? I don't
want you in my hands to be kissed.
		
00:23:37 --> 00:23:42
			Why should I kiss his hands? My
friend you are living in a world
		
00:23:42 --> 00:23:46
			other than mine. Praise be to
Allah Praise be to Allah, that I
		
00:23:46 --> 00:23:51
			am not pray to the temptations
that have captured your soul. So
		
00:23:51 --> 00:23:56
			then he was in prison near that
where the king was in a tent. Now
		
00:23:56 --> 00:24:00
			he used to read Quran. And from
from there, you could hear his
		
00:24:00 --> 00:24:04
			Quranic reading would be heard. So
once one of the Christian
		
00:24:04 --> 00:24:08
			monarchs, their Christian kings
were there along with the king. He
		
00:24:08 --> 00:24:14
			asked, Who is this? He was told
that this is literally the Mufti
		
00:24:14 --> 00:24:20
			and the greatest scholar of the
Muslims. And, and the reason he's
		
00:24:20 --> 00:24:25
			been imprisoned is because he has
shown opposition to our alliance
		
00:24:25 --> 00:24:26
			with Christians.
		
00:24:27 --> 00:24:32
			Right, so he tells the Christian
king that the Christian said that
		
00:24:32 --> 00:24:36
			the way you describe this man, if
I had such a man as my bishop,
		
00:24:37 --> 00:24:40
			then I would have felt just
honored enough to just sit by his
		
00:24:40 --> 00:24:41
			feet.
		
00:24:42 --> 00:24:44
			You know, when he heard a
description of who this I didn't
		
00:24:44 --> 00:24:48
			repeat all of that to you, but
that's what he said shortly after
		
00:24:48 --> 00:24:53
			the solid smile was defeated.
Right. And he was killed in an
		
00:24:53 --> 00:24:53
			encounter
		
00:24:54 --> 00:24:58
			is the Dean was then honorably
taken to Egypt now, so now this is
		
00:24:58 --> 00:25:00
			when he gets to Egypt, right?
		
00:25:00 --> 00:25:04
			because they lost the battle,
right? So he he was taken to
		
00:25:04 --> 00:25:07
			Egypt. This is the first time he's
going to Egypt now, right? So on
		
00:25:07 --> 00:25:12
			the way they pass by the town of
Kerak character today I visited
		
00:25:12 --> 00:25:19
			last year is in Jordan Kerak is in
Jordan. And I think that is the
		
00:25:19 --> 00:25:23
			same place where it was where to
move to place right near there.
		
00:25:23 --> 00:25:27
			That's where it took place. So the
governor of character requested is
		
00:25:27 --> 00:25:30
			the dean of new Abdus Salam to
settle here. Why don't you settle
		
00:25:30 --> 00:25:34
			here, and I'll come and be the
resident scholar here. The Imam
		
00:25:34 --> 00:25:37
			here, as they say is the Dean
says, this small city of yours is
		
00:25:37 --> 00:25:39
			not befitting my learning.
		
00:25:40 --> 00:25:42
			It's too small for me. Swan Allah.
		
00:25:43 --> 00:25:46
			I'm sure he didn't say it in
arrogant means just like look, I
		
00:25:46 --> 00:25:46
			can't stay here.
		
00:25:48 --> 00:25:49
			Now he's in Egypt.
		
00:25:50 --> 00:25:55
			He was received by the by the
ruler of Egypt, Al Malik, asylum.
		
00:25:55 --> 00:25:58
			He's old medical. So these are
titles by the way, is there was an
		
00:25:58 --> 00:26:01
			edge Medina up, his name was
Nosworthy. You know, you'd like
		
00:26:01 --> 00:26:04
			the others. They also had names
but they were given titles. So
		
00:26:04 --> 00:26:06
			this is a medical Seiler the
righteous king
		
00:26:07 --> 00:26:12
			with great reverence and honor,
and he was appointed the Hatim of
		
00:26:12 --> 00:26:16
			the main mosque of Cairo at the
time, which was Masjid Amerindian
		
00:26:16 --> 00:26:19
			us that the Allah one, the one
that was established by Henri
		
00:26:19 --> 00:26:23
			Placidia, when he conquered Egypt,
and he also became he was also
		
00:26:23 --> 00:26:27
			appointed as the Grand kadhi. Of,
of Egypt. Egypt here means Cairo,
		
00:26:27 --> 00:26:31
			right because that was the center.
That was the center. In fact, the
		
00:26:31 --> 00:26:33
			Cairo had just been established
and by the Ottomans just before
		
00:26:33 --> 00:26:36
			that, anyway, right as a city, but
otherwise just called Egypt.
		
00:26:36 --> 00:26:40
			Anyway, he was also interested on
the rehabilitation of the deserted
		
00:26:40 --> 00:26:43
			mosques around the area that that
was his job, and also teaching
		
00:26:43 --> 00:26:48
			Shafi in the Madras asylee. Here,
Madras society here which was
		
00:26:48 --> 00:26:48
			actually
		
00:26:49 --> 00:26:54
			founded by the by the ruler. So
his name was Al Melaka, sila
		
00:26:54 --> 00:26:57
			najman, Dina up, had a mother
established something called a
		
00:26:57 --> 00:27:01
			madrasa, Sally here. I think maybe
the remnants of that madrasa might
		
00:27:01 --> 00:27:02
			still be around today
		
00:27:04 --> 00:27:09
			is the dean of the Salem was
fearless. So some of the events
		
00:27:09 --> 00:27:13
			that took place during this time,
were absolutely amazing. There was
		
00:27:13 --> 00:27:16
			a guy called famotidine Earthman.
This is always the case that you
		
00:27:16 --> 00:27:17
			get somebody
		
00:27:18 --> 00:27:23
			who becomes an undercover agent,
or somebody who has other ideas
		
00:27:23 --> 00:27:26
			and they get somehow close to the
ruler. It's just the history of
		
00:27:26 --> 00:27:32
			the world essentially, right? The
iron, what is it called the horse
		
00:27:32 --> 00:27:35
			of Troy, the the hollow horse,
whatever it is just always like
		
00:27:35 --> 00:27:40
			that. You had that with the
abovesaid you had that. So he had
		
00:27:40 --> 00:27:43
			gained this guy called Fakhruddin
Earth man had gained a lot of
		
00:27:44 --> 00:27:47
			influence over the king and he
wasn't a very good guy. He, for
		
00:27:47 --> 00:27:51
			some reason, had a drum house
constructed over one of the
		
00:27:51 --> 00:27:54
			messages is the Dean had it pulled
down in a yak Yahara like what's
		
00:27:54 --> 00:27:59
			going on here? He had it pulled
down. And he declared Fakhruddin
		
00:27:59 --> 00:28:03
			to be an unrighteous person, as
somebody who has no reliability or
		
00:28:03 --> 00:28:07
			witness in law, so he's not a
reliable person anymore. He's he
		
00:28:07 --> 00:28:09
			deemed him to be unreliable.
		
00:28:11 --> 00:28:15
			And in protest, he also resigned
to being Cobby and judge, I'm no
		
00:28:15 --> 00:28:19
			longer the call the judge, I can't
do this. This is blasphemy.
		
00:28:19 --> 00:28:23
			However, the king didn't put him
back there insists he just still
		
00:28:23 --> 00:28:28
			had enjoyed the esteem of the
king. But he wasn't made the
		
00:28:28 --> 00:28:32
			coffee again. Still, every fatwa
he gave even privately without
		
00:28:32 --> 00:28:36
			being the official judge Accardi
as the Mufti he they were still
		
00:28:36 --> 00:28:36
			active upon
		
00:28:38 --> 00:28:44
			once the ruler of Egypt sent an
ambassador
		
00:28:46 --> 00:28:47
			to the
		
00:28:48 --> 00:28:51
			the ambassador to Baghdad to the
Khalif,
		
00:28:52 --> 00:28:56
			you know, with some special
message, and
		
00:28:58 --> 00:29:03
			he rejected the Khalifa rejected
that Ambassador saying, Why isn't
		
00:29:03 --> 00:29:05
			a pseudonym? No Abdi salaams
Sealander
		
00:29:07 --> 00:29:10
			because it was missing the seal of
a pseudonym and Abdus Salam.
		
00:29:11 --> 00:29:15
			He refused to refuse to entertain
the ambassador who went there.
		
00:29:17 --> 00:29:21
			Once the sultan was holding court
with all of his dignitaries, now
		
00:29:21 --> 00:29:24
			remember, the Sultan likes him a
lot, right? So he's in his court
		
00:29:24 --> 00:29:27
			with all of his dignitaries on his
right and left and people were
		
00:29:27 --> 00:29:30
			saluting him and you know, it was
that whole position of respect and
		
00:29:30 --> 00:29:33
			honor and everything like that,
when suddenly the king hears a
		
00:29:33 --> 00:29:35
			voice from behind him a you
		
00:29:37 --> 00:29:41
			what will your reply be to Allah
when he will ask you whether
		
00:29:41 --> 00:29:46
			Egypt's was given to you so that
people could enjoy and indulge
		
00:29:46 --> 00:29:48
			openly in drinking bouts
		
00:29:51 --> 00:29:53
			and enjoy these kinds of public
receptions?
		
00:29:55 --> 00:29:58
			So the king is suddenly hears the
voice and he starts to shake and
		
00:29:58 --> 00:29:59
			he's like, is that a
		
00:30:00 --> 00:30:04
			Fact, is that what's happening? Is
that what happens? he blurts out,
		
00:30:05 --> 00:30:07
			yes, wine is being sold freely.
		
00:30:08 --> 00:30:12
			Wine is available everywhere, and
other vices too.
		
00:30:13 --> 00:30:15
			So he says, It's not my fault.
		
00:30:16 --> 00:30:20
			This is from my father's time he
taken over his father. So what is
		
00:30:20 --> 00:30:22
			it in the cinemas response to
that?
		
00:30:23 --> 00:30:27
			The shakes so Oh, so you're one of
those who say, but we're jitna
		
00:30:27 --> 00:30:30
			Abba and Allah Almighty, we're in
either authority him after doing
		
00:30:30 --> 00:30:33
			homework, the dune. So you're one
of those who say that, Oh, we
		
00:30:33 --> 00:30:36
			found our forefathers acting this
way. So we do the same thing.
		
00:30:38 --> 00:30:42
			Which is in reference to the Jahi
people of Makkah, and other people
		
00:30:42 --> 00:30:46
			and other nations who did not want
to listen to the Prophet.
		
00:30:47 --> 00:30:49
			The Sultan gave orders to stop it
immediately.
		
00:30:51 --> 00:30:55
			Now, as he's returning from the
court, one of his students asks
		
00:30:55 --> 00:30:58
			him, he's just amazed, his
students are just taken aback.
		
00:30:58 --> 00:31:02
			He's just still trying to come to
terms with what has just happened.
		
00:31:03 --> 00:31:11
			And he said that, why did you
raise this question so openly? Why
		
00:31:11 --> 00:31:16
			did you like tell him off so
openly? Say he said, When I saw
		
00:31:16 --> 00:31:19
			him with all of this pomp and all
of this entourage, and everything
		
00:31:19 --> 00:31:22
			I thought that is going to get to
his head is going to get to his
		
00:31:22 --> 00:31:26
			heart. So the best way to sort him
out is to admonish him openly,
		
00:31:27 --> 00:31:31
			where you're not cease with
fright. When too frightened to do
		
00:31:31 --> 00:31:34
			that his student asked him, he
said, I was just so much seized by
		
00:31:34 --> 00:31:39
			the awe and glory of Allah, that
the Sultan just seemed to be like
		
00:31:39 --> 00:31:40
			as meek as a cat in front of me.
		
00:31:41 --> 00:31:46
			So G IG, nobody else would do
that. But then he is so focused on
		
00:31:46 --> 00:31:49
			Allah, He has absolutely no care
of what anybody else is saying.
		
00:31:50 --> 00:31:54
			Just about focusing on Allah
subhanaw taala. Unfortunately, the
		
00:31:54 --> 00:31:57
			dissension among the Muslim
factions at that time, made it
		
00:31:58 --> 00:32:01
			again possible for the Crusaders
to look to attack attacking the
		
00:32:01 --> 00:32:06
			Muslim lands. After this was the
probably now going to be the Third
		
00:32:06 --> 00:32:09
			Crusade Because salah Hoogeveen
Rahim Allah had managed to finish
		
00:32:09 --> 00:32:11
			off the earlier crusades.
		
00:32:13 --> 00:32:18
			So they were they were they they
look to attack man. Surah mon
		
00:32:18 --> 00:32:22
			surah is another town, slight
distance away. Some distance away
		
00:32:22 --> 00:32:27
			from Cairo, right it's in Egypt is
the if not the salam took part in
		
00:32:27 --> 00:32:30
			the battle to retrieving the
talent the city of man surah and
		
00:32:30 --> 00:32:33
			mashallah, his doors were answered
and they gain victory. And they
		
00:32:33 --> 00:32:36
			managed to take this take this
town back.
		
00:32:38 --> 00:32:42
			What happened is his doors were
accepted because the ships of the
		
00:32:42 --> 00:32:46
			Crusaders, they were overcome by a
gale and they couldn't attack.
		
00:32:48 --> 00:32:53
			Now, President Abdus Salam this is
when he does his really big
		
00:32:53 --> 00:32:57
			achievement, which is against the
Mongols. Remember, the Mongols
		
00:32:57 --> 00:33:02
			have taken many other towns, Egypt
has not been taken yet. And their
		
00:33:02 --> 00:33:08
			name, their renown, their fright
that all is in everybody's is in
		
00:33:08 --> 00:33:13
			everybody's mind that you don't
mess with the Mongols. Right? Is
		
00:33:13 --> 00:33:16
			it then started encouraging the
Sultan to go and fight with the
		
00:33:16 --> 00:33:19
			Mongols. The Sultan's was very
frightened, he'd heard the stories
		
00:33:19 --> 00:33:22
			that they just come and lay waste
to everything of a whole city.
		
00:33:22 --> 00:33:26
			Only 1517 people survive. Can you
imagine it? Right?
		
00:33:28 --> 00:33:32
			But he had no courage. Edna is the
dean of no Abdus Salam told him
		
00:33:32 --> 00:33:33
			that he would win
		
00:33:34 --> 00:33:39
			you're gonna win Subhanallah so
then he said, Okay, fine. He he
		
00:33:39 --> 00:33:42
			trusted is that they didn't have
the salam so much as a way of
		
00:33:42 --> 00:33:45
			Allah and a great scholar said,
Okay, fine, I'll take your word
		
00:33:45 --> 00:33:49
			for it. He started the unit funds
so he started to raise funds
		
00:33:50 --> 00:33:52
			from various different loans and
everything is redeemable at this
		
00:33:52 --> 00:33:56
			time. So you know what to do?
Forget that right now. Start off
		
00:33:56 --> 00:34:00
			with bringing the jewelry of your
women folk, and tell your
		
00:34:00 --> 00:34:03
			dignitaries to do the same we'll
sell that and if the money is not
		
00:34:03 --> 00:34:06
			enough, you can do gender you can
do collection after that or take
		
00:34:06 --> 00:34:10
			loans after that. hamdulillah they
complained they complained that
		
00:34:10 --> 00:34:15
			complaint and there was mashallah
enough money right to for the
		
00:34:15 --> 00:34:15
			battle.
		
00:34:16 --> 00:34:20
			Another really, really interesting
incident this is just blows me
		
00:34:20 --> 00:34:27
			back all the time, is that many of
the dignitaries in Cairo were
		
00:34:27 --> 00:34:28
			officially slaves.
		
00:34:29 --> 00:34:33
			So they had been brought as slaves
initially because slavery was was
		
00:34:33 --> 00:34:37
			was around at that time. And then
they had started working for the
		
00:34:37 --> 00:34:39
			various different ministers and
for the royal court and everything
		
00:34:39 --> 00:34:42
			and they'd gone to high positions,
but they're officially slaves.
		
00:34:42 --> 00:34:44
			They've never been officially.
		
00:34:45 --> 00:34:48
			Official Manumission had never
taken place and had been sold or
		
00:34:48 --> 00:34:52
			whatever. So they're officially
slaves. So they didn't have this
		
00:34:52 --> 00:34:56
			alarm, obviously found out about
this. And some of them were very
		
00:34:56 --> 00:34:58
			high position. In fact, one of
them was the minister of the
		
00:34:58 --> 00:34:59
			Sultan himself.
		
00:35:00 --> 00:35:02
			He was the minister of the Sultan,
he was officially a slave
		
00:35:04 --> 00:35:06
			is the dean of Nagisa and gave a
fatwa about them that look, this
		
00:35:06 --> 00:35:10
			is wrong, they have to be
officially neutralized and made
		
00:35:10 --> 00:35:13
			made free. And until then, so
people stopped dealing with them.
		
00:35:15 --> 00:35:18
			Look at the respect the Alma had
at that time, I mean, Hamdulillah
		
00:35:18 --> 00:35:21
			I do have some respect, but not I
don't think they have this kind of
		
00:35:21 --> 00:35:25
			respect. Alhamdulillah they do
still have respect in many places,
		
00:35:25 --> 00:35:30
			right? So he obviously they went
and complained to the Sultan, the
		
00:35:31 --> 00:35:36
			Sultan tried to change is the dean
of Nandi salaams mind by saying
		
00:35:36 --> 00:35:39
			that, look, it's okay, we'll deal
with it or don't get involved in
		
00:35:39 --> 00:35:45
			this issue, and so on. When he did
that, is the dean of the Abdus
		
00:35:45 --> 00:35:47
			salaam decided that I'm going to
leave town I'm not going to stay
		
00:35:47 --> 00:35:49
			here anymore. If that's good. If
the king is saying this, I'm not
		
00:35:49 --> 00:35:52
			staying here. So he decided to
leave. So somebody comes and tells
		
00:35:52 --> 00:35:55
			the king the next day that look,
you better go out to the outskirts
		
00:35:55 --> 00:35:59
			because much of your city is
leaving with izzadeen Abner Abdus
		
00:35:59 --> 00:36:02
			Salam, they don't want to stay
here anymore. So he goes out and
		
00:36:02 --> 00:36:05
			manages to convince is the king of
Normandy that we just can't still
		
00:36:06 --> 00:36:09
			even, you know, think about this
fully, and understand it fully.
		
00:36:09 --> 00:36:13
			Like why would people start
leaving, and he said, your city is
		
00:36:13 --> 00:36:16
			going to be empty. All the big
guys are going to leave your city
		
00:36:16 --> 00:36:20
			is going to be empty. So he went,
and he managed to convince him to
		
00:36:20 --> 00:36:24
			come back and settled back. So he
managed to come. He managed to
		
00:36:24 --> 00:36:28
			calm that down. Now, one of the
ministers decided that you know,
		
00:36:28 --> 00:36:33
			what I need to put an end to this
is the dean of no Abdus Salam. So
		
00:36:33 --> 00:36:37
			one day is the dean of Nnamdi
salaams at home, and there's a
		
00:36:37 --> 00:36:41
			knock on the door. So his son goes
out to open the door and he says
		
00:36:41 --> 00:36:46
			this minister with a sword, Where
is your father? So he goes into
		
00:36:46 --> 00:36:49
			court, his father, his father
comes out and said, Yes. What do
		
00:36:49 --> 00:36:52
			you want? The minister's hand
start shaking and his sword drops.
		
00:36:53 --> 00:36:57
			Right. Now his son was obviously
very, very afraid. But then he
		
00:36:57 --> 00:36:59
			called his father and then this
happened. And then the minister
		
00:36:59 --> 00:37:02
			just said, Okay, what are you
going to do to us? He said, I'm
		
00:37:02 --> 00:37:04
			going to sell you he said, Okay,
fine. If you're going to sell us,
		
00:37:04 --> 00:37:06
			then you sell us make sure nobody
else does, at least will be an
		
00:37:06 --> 00:37:11
			honor for you to set us and at
least then we can have this story
		
00:37:11 --> 00:37:12
			sorted out
		
00:37:13 --> 00:37:14
			Subhanallah
		
00:37:16 --> 00:37:21
			his son then later asked him what
you fearful once you fearful that
		
00:37:21 --> 00:37:25
			he had a sword in his hand, and he
was he'd come there. And the
		
00:37:25 --> 00:37:31
			Sultan, the Sultan just said, No,
there was no fear. I had no fear
		
00:37:31 --> 00:37:31
			of him.
		
00:37:32 --> 00:37:36
			So then he had them sold. Edna
Sookie when he writes about this
		
00:37:36 --> 00:37:38
			story, he says that we've never
heard anybody else who's managed
		
00:37:38 --> 00:37:44
			to do this, and get away with it.
You know, others may have called
		
00:37:44 --> 00:37:46
			for it, but never have been able
to actually see it through as
		
00:37:46 --> 00:37:50
			well. That's how powerful he was.
But so rigorous, and so
		
00:37:50 --> 00:37:55
			particular. So Egypt had a lot of
political upheaval.
		
00:37:56 --> 00:37:59
			And after Malik Shah, his son to
Ron Shah, Al Malik al moslem
		
00:38:02 --> 00:38:05
			he had come into power, but then
there was some Turkish chiefs and
		
00:38:05 --> 00:38:10
			they seize power and this was a
UBS didn't last that long, you
		
00:38:10 --> 00:38:10
			understand?
		
00:38:12 --> 00:38:17
			And they also held is the dean of
now Abdus Salam in very high
		
00:38:17 --> 00:38:17
			regard.
		
00:38:18 --> 00:38:23
			Now comes the mum, Luke's the mum
Luke's are in charge. And the mum,
		
00:38:23 --> 00:38:28
			Luke's they have this, they're
Turkic now, right? They're Turkic
		
00:38:28 --> 00:38:34
			a ubix had been Kurdish these guys
are Turkic and the Turkish sultan,
		
00:38:34 --> 00:38:39
			Al Malika via had barbarous and
Sultan Kotas. This is now their
		
00:38:39 --> 00:38:39
			time.
		
00:38:40 --> 00:38:46
			They were very this Malika via
Baybars Sultan Baybars. They call
		
00:38:46 --> 00:38:47
			him right, very famous.
		
00:38:48 --> 00:38:52
			They were especially devoted to
him. Now you have to remember he
		
00:38:52 --> 00:38:55
			encouraged them, and they're the
first people to go and fight
		
00:38:55 --> 00:39:00
			against the Mongols and defeat
them in that famous battle. So the
		
00:39:00 --> 00:39:03
			first one of the first battles
that the Mongols lost in a big
		
00:39:03 --> 00:39:07
			way, was under assault on quotas,
and this URL Mullica Hill Babers.
		
00:39:08 --> 00:39:11
			And a lot of that encouragement
came from is a deep drag this
		
00:39:11 --> 00:39:16
			around. If you go to Cairo today,
there's multiple sites named under
		
00:39:16 --> 00:39:19
			Mullica Hill barbarous where one
place is where he's buried.
		
00:39:19 --> 00:39:22
			Another one is the grand Masjid of
his right the last time I went,
		
00:39:22 --> 00:39:26
			one of his messages, they were
actually under reconstruction. And
		
00:39:26 --> 00:39:29
			mashallah he's considered to be
one of the big you can say,
		
00:39:29 --> 00:39:36
			historical figures of Egypt. Now,
to continue. So, his Sultan,
		
00:39:36 --> 00:39:40
			sorry, not Sudan, but Sultan,
Allah, Allah Ma is the Dean Abdus
		
00:39:40 --> 00:39:41
			Salam is a very generous person.
		
00:39:42 --> 00:39:46
			Very generous person. Not just
generous but very ascetic, so he
		
00:39:46 --> 00:39:51
			sold all of his wife's ornaments.
He convinced her she's like, look,
		
00:39:52 --> 00:39:54
			as long as I get a house in
paradise, take all of this and he
		
00:39:54 --> 00:39:56
			gave it all to the poor.
		
00:39:57 --> 00:39:57
			And
		
00:39:59 --> 00:40:00
			she was very happy
		
00:40:00 --> 00:40:01
			about it for that deal.
		
00:40:03 --> 00:40:06
			If you had nothing and somebody
came to him, he would give him a
		
00:40:06 --> 00:40:10
			piece of his turban. He would give
him a piece of his turban. So at
		
00:40:10 --> 00:40:11
			least they can do something with
that.
		
00:40:12 --> 00:40:16
			Once he made a mistake, he went
and openly it was a very
		
00:40:16 --> 00:40:19
			transparent individual. He went
and openly declared it I've made a
		
00:40:19 --> 00:40:23
			mistake. He announced that he was
wrong. The biographer ignores
		
00:40:23 --> 00:40:28
			Sookie says that just absolute he
had absolute fearless disregard
		
00:40:28 --> 00:40:34
			for the world, or power or fame
and riches. unflinching, full
		
00:40:34 --> 00:40:36
			trust in Allah subhanho wa taala.
		
00:40:38 --> 00:40:43
			And He showed that he had attained
a very high status of, of being
		
00:40:43 --> 00:40:45
			sublime in this regard.
		
00:40:47 --> 00:40:51
			Hypnosis he also mentioned that
Sheikh is the dean of Naga salaam
		
00:40:51 --> 00:40:57
			was a disciple of the great Sufi
Sheikh Sheikh Shahabuddin, a super
		
00:40:57 --> 00:40:59
			awardee from who the Sahara where
the
		
00:41:00 --> 00:41:05
			line comes Sheikh Shahabuddin a
sorority, he was also given ijazah
		
00:41:05 --> 00:41:10
			and Khilafah, from him granted
permission, so that he can teach
		
00:41:10 --> 00:41:13
			others and he also for some time
remained in the company of
		
00:41:13 --> 00:41:14
			abolhassan A showery.
		
00:41:16 --> 00:41:20
			He would say that the scholars
weapon is their knowledge, and
		
00:41:20 --> 00:41:26
			just just people have to fight in
the way of Allah and risk the
		
00:41:26 --> 00:41:29
			everything of this. So does the
scholar have to do the same thing?
		
00:41:30 --> 00:41:33
			And then he will be commendable.
		
00:41:35 --> 00:41:38
			He wrote a number of great books.
There's a number of great books
		
00:41:38 --> 00:41:39
			that he wrote.
		
00:41:40 --> 00:41:40
			And
		
00:41:43 --> 00:41:46
			after his ally, you could say
after Imam Ghazali, you could say
		
00:41:46 --> 00:41:51
			is that he's the next scholar who
wrote on the subject of the Mikaze
		
00:41:51 --> 00:41:55
			the Sharia of the objectives of
the Sharia to reduce the Sharia
		
00:41:55 --> 00:42:00
			down to what are its main
objectives. So Imam Hassan, he was
		
00:42:00 --> 00:42:03
			known to have done and then is the
dean of nab the salaams name,
		
00:42:03 --> 00:42:06
			there's only about four or five,
six scholars whose name comes out
		
00:42:06 --> 00:42:10
			who focused on this particular
area, and is the dean of now Abdus
		
00:42:10 --> 00:42:13
			Salam is one of them. That's why
one of the more recent scholars of
		
00:42:13 --> 00:42:18
			300 years ago, Shah when he Allah
de Hillary, who wrote the Hoja
		
00:42:18 --> 00:42:23
			Tula Hill believer on this very on
this subject, he says that he owes
		
00:42:23 --> 00:42:28
			three scholars for this book. And
for a lot of that knowledge, one
		
00:42:28 --> 00:42:32
			is Imam Ghazali. The other one is
Abu Sulayman al katabi. And the
		
00:42:32 --> 00:42:36
			third one is is Adina Abdus Salam.
So he is no normal scholar, I
		
00:42:36 --> 00:42:39
			mean, as you can, as you can see,
and mashallah, he lived for a long
		
00:42:39 --> 00:42:44
			time, and he died when he was 83
years old. He dies when he's 83
		
00:42:44 --> 00:42:51
			years old, he was the ninth of
Jumada Lulu, in 660 H 668. So,
		
00:42:51 --> 00:42:52
			remember, this is after
		
00:42:53 --> 00:42:58
			Gilani has gone after the Tsar, he
has gone right. So he dies. And
		
00:42:58 --> 00:43:04
			660 H. Al medica. VA had Babers he
accompanies the funeral with along
		
00:43:04 --> 00:43:07
			with all of his chiefs and rulers
and everybody else and ministers.
		
00:43:08 --> 00:43:13
			They were very very aggrieved by
by his by his eventual departure.
		
00:43:13 --> 00:43:18
			And the king finally said that
Verily he had won the hearts of
		
00:43:18 --> 00:43:22
			the people. And he was then laid
to rest and Masha Allah may Allah
		
00:43:22 --> 00:43:27
			subhanho wa taala, abundantly
reward him for all that he did,
		
00:43:27 --> 00:43:32
			and for encouraging this battle
against the Hmong, of the defense
		
00:43:32 --> 00:43:35
			against the Mongols, and then
finally winning that all of his
		
00:43:35 --> 00:43:38
			doors and everything for all the
books that he has left behind, and
		
00:43:38 --> 00:43:41
			for being the soul, Daniel aroma
and for being such an inspiration,
		
00:43:42 --> 00:43:46
			already, we know that he is
accepted because in this masjid,
		
00:43:46 --> 00:43:50
			in the middle of London, we're
discussing him after, you know,
		
00:43:51 --> 00:43:55
			how many years you know, after
several 100 years, we're
		
00:43:55 --> 00:43:59
			discussing him, that in itself is
an amazing idea. May Allah
		
00:43:59 --> 00:44:03
			subhanaw taala allow us all to do
something special in this world
		
00:44:03 --> 00:44:07
			for the sake of the Hereafter. And
may Allah subhanho wa Taala allow
		
00:44:07 --> 00:44:10
			these people to be a role model
working with that one and Al hamdu
		
00:44:10 --> 00:44:14
			Lillahi Rabbil Alameen the point
of a lecture is to encourage
		
00:44:14 --> 00:44:19
			people to act to get further an
inspiration and encouragement,
		
00:44:19 --> 00:44:23
			persuasion. The next step is to
actually start learning seriously
		
00:44:23 --> 00:44:27
			to read books to take on a subject
of Islam and to understand all the
		
00:44:27 --> 00:44:31
			subjects of Islam at least at the
basic level, so that we can become
		
00:44:31 --> 00:44:35
			more aware of what our Dean wants
from us. And that's why we started
		
00:44:35 --> 00:44:40
			Rayyan courses so that you can
actually take organize lectures on
		
00:44:40 --> 00:44:44
			demand whenever you have free
time, especially for example, the
		
00:44:44 --> 00:44:48
			Islamic essentials course that we
have on the Islamic essentials
		
00:44:48 --> 00:44:52
			certificate which you take 20
Short modules and at the end of
		
00:44:52 --> 00:44:57
			that inshallah you will have
gotten the basics of most of the
		
00:44:57 --> 00:44:59
			most important topics in Islam and
you'll feel
		
00:45:00 --> 00:45:02
			a lot more confident you don't
have to leave lectures behind you
		
00:45:02 --> 00:45:05
			can continue to live you know to
listen to lectures but you need to
		
00:45:05 --> 00:45:09
			have this more sustained study as
well as local law here and Salam
		
00:45:09 --> 00:45:10
			aleikum wa rahmatullah wa barakato