Abdur Rahman ibn Yusuf Mangera – Sultan Al Ulama Izz alDin ibn ‘Abd alSalam

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses the history of Islam, including the rise of Islam in the western
the rise of Islam in the western
the rise of Islam in the western
the rise of Islam in the western
AI: Transcript ©
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There was this practice a bit there. There was a bit of called

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salatu Raha during the 15th of Shaban. So the Sheikh was really

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outspoken against it that this is wrong, even though there were

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other famous scholars at the time who decided not to say anything

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not to not to kind of rock the boat, you could say, and not to

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cause problem further problems. Maybe it was just the situation of

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the time, but check is at the end. He was fearless. He just made it

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very clear this is completely wrong, and he strongly opposed it.

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Bismillah R Rahman r Rahim Al hamdu Lillahi Rabbil Alameen

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wa salatu salam ala Sayyidina Muhammad were either early he or

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softly he or Baraka was seldom at the Sleeman Kathira Ilario Medina

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a Marburg call Allahu terracota Allah, Quran and Majidi well for

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carnal Hamid Bell who is from beginner to on fee so do realtyna

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autolyzed

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we'll call it the Isla Haley Estherville Adina Yagoona well

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Lavina layer and the moon in an iota Vetco whoodle el Burb

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mashallah, it's wonderful to be with our beautiful brothers here,

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under this arch, and Masha Allah Allah subhanaw taala bless this

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masjid and bless everybody here. And Allah subhanaw taala bless our

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brothers and relieve our brothers wherever they are. Today we're

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going to speak about a very, very, very inspiring individual. I'm

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inspired by him because whenever I read his story, I first read it in

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shakable has an ad in his book called the saviors of Islamic

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spirits. Or the

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Teradata ultimate original name of it is study that with our team at

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where he discusses some of the main people of the first five, six

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centuries and he is one of them.

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So, we're going to start from the time and Salahuddin Allah UB

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Rahim, Allah has taken mercy Luxa and many of the lands that had

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originally been taken by the Crusaders, and he managed to take

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all of those back and brought back a lot of peace and stability to

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the Muslim communities there. And he then reintroduced the true

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teachings of Islam everywhere, because a lot of the lands that he

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took, he took over from the Fatimids the Fatimids had been a

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shear dynasty. And they are obviously spread far timid, thick

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and

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against the Allison novel jemar. So he managed to bring it all back

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and

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managed to have all of this spread

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among his realm, along with a lot of educational institutes.

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So

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Masha Allah that he managed to re start and re rejuvenate a lot of

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education for Muslim scholars and for people he started to patronize

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a lot of Muslim scholars and madrasahs and Institute's, and

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such other organizations.

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Now, among the people who rose during this time among the

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scholars who became very well known, who studied under this

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tradition and then became very well known and mashallah managed

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to really help manage to really do something is is that the nib? No

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Abdus Salam, so he's a product after all of the reforms that

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Salahuddin Rama hula had made in in the Muslim lands. Now this is

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the Dean Abdul Abdus Salam, some of the main features as we're

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going to be discussing in sha Allah, some of the main features

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of his life is obviously his profound learning, his deep

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insight into the different aspects of Islam, his piety and his

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courage. What amazes me is that along with all of that the courage

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that he had was amazing, and he never compromised himself that is

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one of the very, very distinct features and may we all learn from

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this. Firstly, he was born in 578 Ah 578 Ah, which is you can say

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late 11th century 1200s. Around that time, that's when he is born

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just after Ghazali has gone. Imam Reza de Rahim, Allah is left. So

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this is when he is he was the student of seven of very famous

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several very famous scholars at that time of Damascus, so he's

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born in Damascus in Syria. And he is a student of Fakhruddin,

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ignore. Asaka Rahim Allah sayfudine al Amedee Rahim Allah I

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mean,

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maybe a lot of you won't know who that is. But the scholars they've

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definitely heard these names of Amedee and ignore Serkin. These

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ignore circuit families and amazing families. Some of them

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were linguists, some of them were historians, and these are the

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kinds of people he studied under, along with other people as well.

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He actually started studies quite late. He didn't start as usually

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you know, people start in young age he actually still

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arted later, later on in his life, and but soon acquired amazing

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proficiency he was just very erudite, very very, mashallah

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very, very intelligent.

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Such that, mashallah the amount of

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knowledge that he gained in a very short amount of time, you could

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say his contemporaries started to pay tribute to him, his

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contemporaries started to respect him now with orlimar anybody can

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call himself a scholar. But really, the way to find out if a

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scholar is who is an at a good height is if others also respect

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them, and show that just like with doctors, as well, everybody claims

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to be a doctor. But if lots of other doctors consider somebody to

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be a specialist, and really good at what he does, then that really

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means something otherwise, you know, we could deceive a lot of

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people except the professionals in the area. So for example, ignore

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the key killer eight, and I'm putting out a lot of a lot of

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names to you, but it's wonderful to speak of these pious people of

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Allah subhanaw taala, who are responsible for our deen reaching

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us today, right with all of their work. So IGNOU de Ke Ke there's a

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great scholar. And

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he called he called him soltanto orlimar.

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The Sultan of the scholars he called is the Dean ignore Abdus

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Salam he called him Sultan, Allah, Allah ma, right, the Sultan of the

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scholars, meaning the king of the scholars, and that's where he's

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well known as Sultan, Allah ma.

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Now, he did this when he migrated to Egypt. So he was in Damascus,

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but then he went to Egypt after that in 639. So you can see is

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much older now. Right in 639, because he was born in 578. So it

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is good 50 You know, 6070 years old by this time. This is where,

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when another great scholar called Hafiz Abdul Azim al Monthsary.

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Abdul Azim al Munzee, who's the author of the Hebrew, the Hebrew,

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another collection of Hadith, he when he, he was in Egypt, and when

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a study in Ignagni Salah moved into Egypt, imagine it like

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somebody moves into

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into London or East London, and the Mufti sub that says, I can't

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get fatwas anymore. Abdul Azim almondsbury che he said I can't

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give fatwas anymore. He suspended giving fatwas When asked why he

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said it doesn't behave any jurist. It is not appropriate for any

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jurists to give legal opinions. When is the dean is present there

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you go and ask him for fatwa nobody else can give it to her

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community was a lot more closer together and was much more

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organized in the in those days unlike today, right? So that's

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another thing. She had a gem Sheikh Jamal Rudy nibble * was

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of the opinion that in fiqh in Messiah ill in rulings is the dean

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of no Abdus Salam was actually greater than Rosario as well. In

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fact, at least in Rizzoli, as well. Imams the hubby was a great

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historian and a Muhaddith well known well known historian and had

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the sorry putting out a lot of names for you. Right.

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But just pretend they're footballers names right? I'm just

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joking. So these are mashallah, these are some of the greatest

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people that you know, if you start studying the deen in in detail

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you'll you'll come across these name, Imam Xavi writes in his

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famous book called labor labor. That in his knowledge, meaning in

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the knowledge of in is the dean of Nam, the salam in his knowledge,

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Fick

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devotion to religion and all of Allah he had attained the degree

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of absolute completeness, completion that makes one capable

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of he had interpreting the reveal law of Allah and deducing new laws

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from it. So he had a lot of respect for him as well. He became

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the Chair of the professor for a long period in the madrasahs.

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Zawiya has Alia in Damascus, he was the chair the the main teacher

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of the madrasah of the Zawiya rozalia in Damascus, along with

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being the Hatim meaning the one who gives the hotbar and the Imam

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of the German OMA we, the Jeremy Aluma. We have had hamdulillah the

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absolute honor of having studied there, which is the big mosque in

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Damascus, Prophet sallallahu alayhi wa sallam mentioned that

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even though it did not exist in his time, he mentioned that that

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is the masjid where essentially Salam will descend on its eastern

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minaret. So Imam Ghazali had gone and stayed there for a while and

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observed the retreat. And there was a mother of Saudi and I

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studied in that very same mosque and maybe around that same area as

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well with the great Sheikh Khalid Sheikh Abdul Razak al Halaby

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Rahim, a hula and this was in 1998. Before before the whole

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problem has started in before at least the recent problems have, of

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course such a chaos down there. Another great historian a Shafi

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historian, whose name is Shahabuddin, Abu Sharma, Sheikh

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Shahabuddin Abu Sharma is actually written a wonderful book on by

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Basically the history of the Ayyubid of Salahuddin ubit. His

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descendants and and their rule and so on. He's written about the dole

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about $1.10. Basically, he's a historian. He says that the sheikh

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completely opposed that there was this practice a bit there. There

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was a bit of cold salatu Raha during the 15th of Shaban. So the

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Sheikh was really outspoken against it that this is wrong,

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even though there were other famous scholars at the time who

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decided not to say anything not to, not to kind of rock the boat,

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you could say, and not to cause problems, further problems, maybe

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it was just the situation of the time. But check is at the end, he

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was fearless. He just made it very clear, this is completely wrong.

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And he strongly opposed it. Now, at that time, the rulers so you

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have to remember that the various different lands, the Muslim lands

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after Salahuddin in the UB had been distributed among his sons

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among his family. So Hala, the north of Syria was under somebody

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Damascus on somebody else, then you had somebody in Egypt, and so

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on. So you had people around the different areas. So here it was a

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medical camp, that's his title, medical camp, and he was the one

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in charge, he insisted that the Sheikh is the dean of no Abdus

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Salam take the position of the judge.

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He don't want to take the position of being a judge is a very

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difficult thing in in one of those rules, because then you have to

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give judgments according to what the ruling, what the ruler wants

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sometimes, and you can't do it, you have to literally then come

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you have to really then come against a ruler, in some cases,

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especially if you're very true to your words. I mean, you've seen

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how we've got cases where certain politicians, certain groups, I

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mean, they they're forced to vote a certain way, they can't vote

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according to their real conscious or even what their people of the

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area, say, for example, it's just complicated once you get an

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official position like that, so he refused. And then after that, he

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agreed

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with some conditions. So he put a few conditions. And

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so he was appointed by a medical camel as also an envoy to the

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abutted caliphate. So you have to understand this, the ambassador

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caliphate started after the Umayyad caliphate had had been

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taken down in 132, Hijiri,

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132 Hijiri, is when the Abbasids began. And they lasted until about

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six hundreds. However, initially, they were the ones governing

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everything, but slowly, slowly, others would govern like the

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Seljuks would govern the you bits would govern. And the mum, Luke's

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would govern, and they were just considered the the people in

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charge in Baghdad, and these others who would actually do the

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proper governance, they would just have a relationship with them,

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understanding that they are the beliefs, but we actually rule the

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land. So the ubit were ruling the lands, at least these lands,

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right, while you had the sell jokes on another side, and then,

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and then soon, you're gonna also have, and it started to Google has

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already come on the scene around this time, right? And then the

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Ottomans are starting after the sale jokes are dying, right. But

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on the other hand, you've got the units who are eventually taken

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off, right. But anyway, this is the time that humans are there.

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And

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so he was appointed the envoy and the ambassador from the court of

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medical camel to the basilica even in, in in Baghdad, that's where

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the center of the caliphate still was. So they were still down

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there.

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He was held in high esteem by everybody, very religious person,

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very righteous. And he was held in high esteem by everybody. And

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so a lot of these governors and ministers and so on, used to come

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and visit him, but he would never visit the king himself. He would

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never visit the Sultan himself. Right. But he would advise them,

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he would advise them to be beneficial to Islam. That was his

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constant advice that look you need to do what's right for Islam. That

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was his usual his usual advice. Now, another one of the Ayyubid

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leaders was a medical Ashraf right America so he is the Dean has been

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on the medical camel, biomedical Astra from another area, right? He

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was he in * up so he was in northern Syria. He called he

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called him once even though he had some misunderstanding about is the

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dean of Nagisa he had some misunderstanding about him because

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it heard things and people say all sorts of things. So

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despite that, he called the sheikh. Right. And when it when he

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called him he Alhamdulillah. After the meeting, a lot of the

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misunderstanding was was clarified. The Sultan then

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requested for Him to forgive him requested the Sheikh is within the

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salam to forgive him

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and asked him for some advice. So now look at the way he approaches

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izzadeen Ignore this alarm said that so far as your request for

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pardon, meaning to forgive.

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I forgive everybody with whom I have any kind of displeasure, any

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problem. As soon as the sun goes down, or before the sun goes down

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every day, I've cleared my heart, I forgiven everybody. And I don't

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have any animosity towards anybody.

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I desire my recompense only from Allah subhanho wa taala, my reward

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only comes from Allah subhanho wa taala. And when you're telling me

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to make dua for you, then I pray for your well being, because in he

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was a bit sick, I think, he said, I pray for your well being.

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Because if you get better, then it is good for the welfare of the

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Muslims and Islam. And as far as advice is concerned, the advice

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I'm going to give you is that I know that you the Sultan is very

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well known and reputed for his valor and bravery and his

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brilliant victories that he has won. But there's one thing that

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you're missing, which is that the Tatas, the Mongols are making

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inroads into the most into these lands, it already caused a big

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hassle in other lands. They're going they're making, they're

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making a lot of inroads and into all of these lands. And as you

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know, with the, you know, the the early the Seljuk, the later

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Seljuks, that eventually they were basically, you can say, made

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defunct by the Mongols, and that's why the Ottomans started. So this

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was around that time. They're making inroads into the many

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Islamic territories, and they have become emboldened. Now why? Why

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were they able to do this? Right? Because you had Seljuks. On one

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side, you had a huge on YouTube, it's on the other side, and you

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had Mamluks and others. So why are the Mongols able to do this? So he

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was telling him he says they've become emboldened by the fact that

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the Sultan has pitted arms against medical camel,

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they were against one another. The two Muslim

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factions were against one another, and you have no time to face the

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enemies of Allah. Al medical commonly is your elder brother.

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He's the elder brother of the Sudan and you have a problem with

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him.

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I request you to give up the idea, stop fighting against him and turn

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your enter a turn your turn your armies to face the enemies of

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Islam. And this is the days of illness for you. Because the Sudan

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was ill at that time. He said, This is the days of illness for

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you. So this is something that you really should do. Because if it

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turns if you win, it is good for you. Otherwise, otherwise, you'll

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still get your reward for it you're gonna die anyway. The

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Saddam thanked is the Dean ignore Abdus Salam and turned his forces

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towards the Mongols. Thereafter, he said give me some more advice.

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So he came back for some more advice. And it's been said that

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the Sultan is bedridden. Right so you're in bed because you're sick.

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However, your chiefs are having rounds and bouts of pleasure

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they're enjoying themselves in wine and other wickedness so

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they're drinking and other things while Muslims are being burdened

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with while the regular Muslims are being burdened with taxes, heavy

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taxes, and your your ministers and everybody they just enjoying

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themselves. Hence the most valuable thing that you can do is

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to stop this and be just make justice available for everybody.

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I'll medical Ashraf not only acted on this, but he thanked him saying

00:18:36 --> 00:18:41

that may Allah reward you. And then he said, allow me to be your

00:18:41 --> 00:18:46

companion. Look how much respect you had for him. He said, allow me

00:18:46 --> 00:18:51

to be your companion in paradise. Allow me to be your companion in

00:18:51 --> 00:18:57

paradise. And then he presented to him 1000 gold coins, but isn't the

00:18:57 --> 00:19:02

Indignados Salam refused them. And he said, I did this for Allah. And

00:19:02 --> 00:19:06

I do not want any worldly temptation to pollute this in

00:19:06 --> 00:19:09

addition to this, I'm doing it purely for the sake of Allah.

00:19:10 --> 00:19:16

So not only was he so courageous in giving advice, but he was

00:19:16 --> 00:19:20

really really he was really really open to giving

00:19:21 --> 00:19:25

criticism whenever it was due. El Malecon Ashraf, finally died, and

00:19:25 --> 00:19:32

he was succeeded by Salim Ismail Salah is married. He, in order to

00:19:32 --> 00:19:36

fight against another Muslim faction, he sought help from a

00:19:36 --> 00:19:41

Christian groups against Egypt. So Egypt was also ruled by, you know,

00:19:42 --> 00:19:46

Muslims and Muslim ruler, but he wanted to take over that area. So

00:19:46 --> 00:19:51

he tried to he made an alliance with some of the Christian rulers

00:19:51 --> 00:19:52

of the time.

00:19:53 --> 00:19:58

And in doing so, he gave them a few lands and some forts, one of

00:19:58 --> 00:19:59

the forts of sight

00:20:00 --> 00:20:04

Seder. I think that's what it's called Sir Keefe and some other

00:20:04 --> 00:20:07

forts he gave them so that they could help him. This is our

00:20:07 --> 00:20:10

history. Unfortunately, this has been history, right? It's just

00:20:10 --> 00:20:11

really sad.

00:20:12 --> 00:20:17

The Christians also then started to buy, they were sold arms, they

00:20:17 --> 00:20:21

were sold weapons, by some of the Muslims of Damascus, as the dean

00:20:21 --> 00:20:25

got really, really angry and he condemned the sales, saying that

00:20:25 --> 00:20:27

most likely eventually they're going to be used against the

00:20:27 --> 00:20:31

Muslims. So then what he did was he gave up making dua you know, he

00:20:31 --> 00:20:35

he's the hottie, he's the Imam, he gave up making dua for the for the

00:20:35 --> 00:20:39

Sultan, not gonna make dua for him anymore, on Fridays on Juba, now

00:20:39 --> 00:20:42

that in Muslim countries, even today, and traditionally

00:20:42 --> 00:20:46

throughout, the Imam making dua for you is like one of the

00:20:46 --> 00:20:49

greatest honors of you being the leader, for you to be on the

00:20:49 --> 00:20:54

coins. Right. And for you to be you know, the habit of having a

00:20:54 --> 00:20:59

hotbar in your name. So it didn't stop give us stopped making dua

00:20:59 --> 00:21:03

for him. And in fact, he in started to invoke the Wrath of

00:21:03 --> 00:21:05

Allah subhanho wa taala, on the enemies of Islam.

00:21:06 --> 00:21:08

He kept it as the enemies of Islam.

00:21:09 --> 00:21:13

So the king got a bit angry, the Sultan got angry, and he he had

00:21:13 --> 00:21:14

him imprisoned.

00:21:16 --> 00:21:19

He had him imprisoned. And then after that, there was a meeting in

00:21:19 --> 00:21:24

Jerusalem, from Damascus in Jerusalem. So he had him in prison

00:21:24 --> 00:21:29

there while he was there as well. So this Salim Ismail, with Al

00:21:29 --> 00:21:32

medical Minh sort of homes, so homes is actually between Damascus

00:21:32 --> 00:21:37

and Hala, it's in between. So they're together against the hub

00:21:37 --> 00:21:41

against Egypt sorry. So I'll medical monsoon is the ruler of

00:21:41 --> 00:21:45

homes, and the salah who is married is the ruler of Damascus,

00:21:45 --> 00:21:45

right.

00:21:46 --> 00:21:52

And the Christians, they all came together in Jerusalem to fight

00:21:52 --> 00:21:56

their battle. And he was feeling guilty though, he was feeling

00:21:56 --> 00:22:00

guilty that he had actually imprison the main scholar of his

00:22:00 --> 00:22:04

time, the biggest color of his time. So what he did was he gave

00:22:04 --> 00:22:08

his handkerchief to one of his very close ministers. He just

00:22:08 --> 00:22:12

wanted an excuse that if the Dean does something, I'll forgive him,

00:22:12 --> 00:22:17

gave him this handkerchief and he told him to go to is the dean of

00:22:17 --> 00:22:21

no Abdus Salam, and tell him that look, all of your previous posts,

00:22:21 --> 00:22:24

and everything will all be reinstated. All you have to do,

00:22:25 --> 00:22:29

and actually the ruler holds you in high respect, he has a lot of

00:22:29 --> 00:22:33

honor, and a lot of respect for you. But all he wants you to do,

00:22:34 --> 00:22:39

right is that you should kiss his hand and give him some courtesy.

00:22:40 --> 00:22:43

And he'll He'll forgive you. And he also told this guy probably

00:22:43 --> 00:22:46

half knowing that he is not going to follow through that if he says

00:22:46 --> 00:22:51

no, then bring him and imprison him in a tent close to where I am.

00:22:52 --> 00:22:56

Right? It's amazing. So, of course, when

00:22:57 --> 00:23:01

that minister came, and he relayed the admiration of the king to him

00:23:01 --> 00:23:04

and everything and everything he said, he said

00:23:06 --> 00:23:10

La ilaha illallah I mean, very few examples can be put forward like

00:23:10 --> 00:23:13

this, you know, you hear use of Ali salaam story when he's in

00:23:13 --> 00:23:19

prison. And he insisted that the truth be told, and you know, very,

00:23:19 --> 00:23:24

very few examples when given of these fearless expressions. So as

00:23:24 --> 00:23:29

the dean replies that What a fool you are, what a fool you are you

00:23:29 --> 00:23:33

expecting me to kiss the hands of the king, while I don't even want

00:23:33 --> 00:23:37

my own hands to be kissed? I don't want you in my hands to be kissed.

00:23:37 --> 00:23:42

Why should I kiss his hands? My friend you are living in a world

00:23:42 --> 00:23:46

other than mine. Praise be to Allah Praise be to Allah, that I

00:23:46 --> 00:23:51

am not pray to the temptations that have captured your soul. So

00:23:51 --> 00:23:56

then he was in prison near that where the king was in a tent. Now

00:23:56 --> 00:24:00

he used to read Quran. And from from there, you could hear his

00:24:00 --> 00:24:04

Quranic reading would be heard. So once one of the Christian

00:24:04 --> 00:24:08

monarchs, their Christian kings were there along with the king. He

00:24:08 --> 00:24:14

asked, Who is this? He was told that this is literally the Mufti

00:24:14 --> 00:24:20

and the greatest scholar of the Muslims. And, and the reason he's

00:24:20 --> 00:24:25

been imprisoned is because he has shown opposition to our alliance

00:24:25 --> 00:24:26

with Christians.

00:24:27 --> 00:24:32

Right, so he tells the Christian king that the Christian said that

00:24:32 --> 00:24:36

the way you describe this man, if I had such a man as my bishop,

00:24:37 --> 00:24:40

then I would have felt just honored enough to just sit by his

00:24:40 --> 00:24:41

feet.

00:24:42 --> 00:24:44

You know, when he heard a description of who this I didn't

00:24:44 --> 00:24:48

repeat all of that to you, but that's what he said shortly after

00:24:48 --> 00:24:53

the solid smile was defeated. Right. And he was killed in an

00:24:53 --> 00:24:53

encounter

00:24:54 --> 00:24:58

is the Dean was then honorably taken to Egypt now, so now this is

00:24:58 --> 00:25:00

when he gets to Egypt, right?

00:25:00 --> 00:25:04

because they lost the battle, right? So he he was taken to

00:25:04 --> 00:25:07

Egypt. This is the first time he's going to Egypt now, right? So on

00:25:07 --> 00:25:12

the way they pass by the town of Kerak character today I visited

00:25:12 --> 00:25:19

last year is in Jordan Kerak is in Jordan. And I think that is the

00:25:19 --> 00:25:23

same place where it was where to move to place right near there.

00:25:23 --> 00:25:27

That's where it took place. So the governor of character requested is

00:25:27 --> 00:25:30

the dean of new Abdus Salam to settle here. Why don't you settle

00:25:30 --> 00:25:34

here, and I'll come and be the resident scholar here. The Imam

00:25:34 --> 00:25:37

here, as they say is the Dean says, this small city of yours is

00:25:37 --> 00:25:39

not befitting my learning.

00:25:40 --> 00:25:42

It's too small for me. Swan Allah.

00:25:43 --> 00:25:46

I'm sure he didn't say it in arrogant means just like look, I

00:25:46 --> 00:25:46

can't stay here.

00:25:48 --> 00:25:49

Now he's in Egypt.

00:25:50 --> 00:25:55

He was received by the by the ruler of Egypt, Al Malik, asylum.

00:25:55 --> 00:25:58

He's old medical. So these are titles by the way, is there was an

00:25:58 --> 00:26:01

edge Medina up, his name was Nosworthy. You know, you'd like

00:26:01 --> 00:26:04

the others. They also had names but they were given titles. So

00:26:04 --> 00:26:06

this is a medical Seiler the righteous king

00:26:07 --> 00:26:12

with great reverence and honor, and he was appointed the Hatim of

00:26:12 --> 00:26:16

the main mosque of Cairo at the time, which was Masjid Amerindian

00:26:16 --> 00:26:19

us that the Allah one, the one that was established by Henri

00:26:19 --> 00:26:23

Placidia, when he conquered Egypt, and he also became he was also

00:26:23 --> 00:26:27

appointed as the Grand kadhi. Of, of Egypt. Egypt here means Cairo,

00:26:27 --> 00:26:31

right because that was the center. That was the center. In fact, the

00:26:31 --> 00:26:33

Cairo had just been established and by the Ottomans just before

00:26:33 --> 00:26:36

that, anyway, right as a city, but otherwise just called Egypt.

00:26:36 --> 00:26:40

Anyway, he was also interested on the rehabilitation of the deserted

00:26:40 --> 00:26:43

mosques around the area that that was his job, and also teaching

00:26:43 --> 00:26:48

Shafi in the Madras asylee. Here, Madras society here which was

00:26:48 --> 00:26:48

actually

00:26:49 --> 00:26:54

founded by the by the ruler. So his name was Al Melaka, sila

00:26:54 --> 00:26:57

najman, Dina up, had a mother established something called a

00:26:57 --> 00:27:01

madrasa, Sally here. I think maybe the remnants of that madrasa might

00:27:01 --> 00:27:02

still be around today

00:27:04 --> 00:27:09

is the dean of the Salem was fearless. So some of the events

00:27:09 --> 00:27:13

that took place during this time, were absolutely amazing. There was

00:27:13 --> 00:27:16

a guy called famotidine Earthman. This is always the case that you

00:27:16 --> 00:27:17

get somebody

00:27:18 --> 00:27:23

who becomes an undercover agent, or somebody who has other ideas

00:27:23 --> 00:27:26

and they get somehow close to the ruler. It's just the history of

00:27:26 --> 00:27:32

the world essentially, right? The iron, what is it called the horse

00:27:32 --> 00:27:35

of Troy, the the hollow horse, whatever it is just always like

00:27:35 --> 00:27:40

that. You had that with the abovesaid you had that. So he had

00:27:40 --> 00:27:43

gained this guy called Fakhruddin Earth man had gained a lot of

00:27:44 --> 00:27:47

influence over the king and he wasn't a very good guy. He, for

00:27:47 --> 00:27:51

some reason, had a drum house constructed over one of the

00:27:51 --> 00:27:54

messages is the Dean had it pulled down in a yak Yahara like what's

00:27:54 --> 00:27:59

going on here? He had it pulled down. And he declared Fakhruddin

00:27:59 --> 00:28:03

to be an unrighteous person, as somebody who has no reliability or

00:28:03 --> 00:28:07

witness in law, so he's not a reliable person anymore. He's he

00:28:07 --> 00:28:09

deemed him to be unreliable.

00:28:11 --> 00:28:15

And in protest, he also resigned to being Cobby and judge, I'm no

00:28:15 --> 00:28:19

longer the call the judge, I can't do this. This is blasphemy.

00:28:19 --> 00:28:23

However, the king didn't put him back there insists he just still

00:28:23 --> 00:28:28

had enjoyed the esteem of the king. But he wasn't made the

00:28:28 --> 00:28:32

coffee again. Still, every fatwa he gave even privately without

00:28:32 --> 00:28:36

being the official judge Accardi as the Mufti he they were still

00:28:36 --> 00:28:36

active upon

00:28:38 --> 00:28:44

once the ruler of Egypt sent an ambassador

00:28:46 --> 00:28:47

to the

00:28:48 --> 00:28:51

the ambassador to Baghdad to the Khalif,

00:28:52 --> 00:28:56

you know, with some special message, and

00:28:58 --> 00:29:03

he rejected the Khalifa rejected that Ambassador saying, Why isn't

00:29:03 --> 00:29:05

a pseudonym? No Abdi salaams Sealander

00:29:07 --> 00:29:10

because it was missing the seal of a pseudonym and Abdus Salam.

00:29:11 --> 00:29:15

He refused to refuse to entertain the ambassador who went there.

00:29:17 --> 00:29:21

Once the sultan was holding court with all of his dignitaries, now

00:29:21 --> 00:29:24

remember, the Sultan likes him a lot, right? So he's in his court

00:29:24 --> 00:29:27

with all of his dignitaries on his right and left and people were

00:29:27 --> 00:29:30

saluting him and you know, it was that whole position of respect and

00:29:30 --> 00:29:33

honor and everything like that, when suddenly the king hears a

00:29:33 --> 00:29:35

voice from behind him a you

00:29:37 --> 00:29:41

what will your reply be to Allah when he will ask you whether

00:29:41 --> 00:29:46

Egypt's was given to you so that people could enjoy and indulge

00:29:46 --> 00:29:48

openly in drinking bouts

00:29:51 --> 00:29:53

and enjoy these kinds of public receptions?

00:29:55 --> 00:29:58

So the king is suddenly hears the voice and he starts to shake and

00:29:58 --> 00:29:59

he's like, is that a

00:30:00 --> 00:30:04

Fact, is that what's happening? Is that what happens? he blurts out,

00:30:05 --> 00:30:07

yes, wine is being sold freely.

00:30:08 --> 00:30:12

Wine is available everywhere, and other vices too.

00:30:13 --> 00:30:15

So he says, It's not my fault.

00:30:16 --> 00:30:20

This is from my father's time he taken over his father. So what is

00:30:20 --> 00:30:22

it in the cinemas response to that?

00:30:23 --> 00:30:27

The shakes so Oh, so you're one of those who say, but we're jitna

00:30:27 --> 00:30:30

Abba and Allah Almighty, we're in either authority him after doing

00:30:30 --> 00:30:33

homework, the dune. So you're one of those who say that, Oh, we

00:30:33 --> 00:30:36

found our forefathers acting this way. So we do the same thing.

00:30:38 --> 00:30:42

Which is in reference to the Jahi people of Makkah, and other people

00:30:42 --> 00:30:46

and other nations who did not want to listen to the Prophet.

00:30:47 --> 00:30:49

The Sultan gave orders to stop it immediately.

00:30:51 --> 00:30:55

Now, as he's returning from the court, one of his students asks

00:30:55 --> 00:30:58

him, he's just amazed, his students are just taken aback.

00:30:58 --> 00:31:02

He's just still trying to come to terms with what has just happened.

00:31:03 --> 00:31:11

And he said that, why did you raise this question so openly? Why

00:31:11 --> 00:31:16

did you like tell him off so openly? Say he said, When I saw

00:31:16 --> 00:31:19

him with all of this pomp and all of this entourage, and everything

00:31:19 --> 00:31:22

I thought that is going to get to his head is going to get to his

00:31:22 --> 00:31:26

heart. So the best way to sort him out is to admonish him openly,

00:31:27 --> 00:31:31

where you're not cease with fright. When too frightened to do

00:31:31 --> 00:31:34

that his student asked him, he said, I was just so much seized by

00:31:34 --> 00:31:39

the awe and glory of Allah, that the Sultan just seemed to be like

00:31:39 --> 00:31:40

as meek as a cat in front of me.

00:31:41 --> 00:31:46

So G IG, nobody else would do that. But then he is so focused on

00:31:46 --> 00:31:49

Allah, He has absolutely no care of what anybody else is saying.

00:31:50 --> 00:31:54

Just about focusing on Allah subhanaw taala. Unfortunately, the

00:31:54 --> 00:31:57

dissension among the Muslim factions at that time, made it

00:31:58 --> 00:32:01

again possible for the Crusaders to look to attack attacking the

00:32:01 --> 00:32:06

Muslim lands. After this was the probably now going to be the Third

00:32:06 --> 00:32:09

Crusade Because salah Hoogeveen Rahim Allah had managed to finish

00:32:09 --> 00:32:11

off the earlier crusades.

00:32:13 --> 00:32:18

So they were they were they they look to attack man. Surah mon

00:32:18 --> 00:32:22

surah is another town, slight distance away. Some distance away

00:32:22 --> 00:32:27

from Cairo, right it's in Egypt is the if not the salam took part in

00:32:27 --> 00:32:30

the battle to retrieving the talent the city of man surah and

00:32:30 --> 00:32:33

mashallah, his doors were answered and they gain victory. And they

00:32:33 --> 00:32:36

managed to take this take this town back.

00:32:38 --> 00:32:42

What happened is his doors were accepted because the ships of the

00:32:42 --> 00:32:46

Crusaders, they were overcome by a gale and they couldn't attack.

00:32:48 --> 00:32:53

Now, President Abdus Salam this is when he does his really big

00:32:53 --> 00:32:57

achievement, which is against the Mongols. Remember, the Mongols

00:32:57 --> 00:33:02

have taken many other towns, Egypt has not been taken yet. And their

00:33:02 --> 00:33:08

name, their renown, their fright that all is in everybody's is in

00:33:08 --> 00:33:13

everybody's mind that you don't mess with the Mongols. Right? Is

00:33:13 --> 00:33:16

it then started encouraging the Sultan to go and fight with the

00:33:16 --> 00:33:19

Mongols. The Sultan's was very frightened, he'd heard the stories

00:33:19 --> 00:33:22

that they just come and lay waste to everything of a whole city.

00:33:22 --> 00:33:26

Only 1517 people survive. Can you imagine it? Right?

00:33:28 --> 00:33:32

But he had no courage. Edna is the dean of no Abdus Salam told him

00:33:32 --> 00:33:33

that he would win

00:33:34 --> 00:33:39

you're gonna win Subhanallah so then he said, Okay, fine. He he

00:33:39 --> 00:33:42

trusted is that they didn't have the salam so much as a way of

00:33:42 --> 00:33:45

Allah and a great scholar said, Okay, fine, I'll take your word

00:33:45 --> 00:33:49

for it. He started the unit funds so he started to raise funds

00:33:50 --> 00:33:52

from various different loans and everything is redeemable at this

00:33:52 --> 00:33:56

time. So you know what to do? Forget that right now. Start off

00:33:56 --> 00:34:00

with bringing the jewelry of your women folk, and tell your

00:34:00 --> 00:34:03

dignitaries to do the same we'll sell that and if the money is not

00:34:03 --> 00:34:06

enough, you can do gender you can do collection after that or take

00:34:06 --> 00:34:10

loans after that. hamdulillah they complained they complained that

00:34:10 --> 00:34:15

complaint and there was mashallah enough money right to for the

00:34:15 --> 00:34:15

battle.

00:34:16 --> 00:34:20

Another really, really interesting incident this is just blows me

00:34:20 --> 00:34:27

back all the time, is that many of the dignitaries in Cairo were

00:34:27 --> 00:34:28

officially slaves.

00:34:29 --> 00:34:33

So they had been brought as slaves initially because slavery was was

00:34:33 --> 00:34:37

was around at that time. And then they had started working for the

00:34:37 --> 00:34:39

various different ministers and for the royal court and everything

00:34:39 --> 00:34:42

and they'd gone to high positions, but they're officially slaves.

00:34:42 --> 00:34:44

They've never been officially.

00:34:45 --> 00:34:48

Official Manumission had never taken place and had been sold or

00:34:48 --> 00:34:52

whatever. So they're officially slaves. So they didn't have this

00:34:52 --> 00:34:56

alarm, obviously found out about this. And some of them were very

00:34:56 --> 00:34:58

high position. In fact, one of them was the minister of the

00:34:58 --> 00:34:59

Sultan himself.

00:35:00 --> 00:35:02

He was the minister of the Sultan, he was officially a slave

00:35:04 --> 00:35:06

is the dean of Nagisa and gave a fatwa about them that look, this

00:35:06 --> 00:35:10

is wrong, they have to be officially neutralized and made

00:35:10 --> 00:35:13

made free. And until then, so people stopped dealing with them.

00:35:15 --> 00:35:18

Look at the respect the Alma had at that time, I mean, Hamdulillah

00:35:18 --> 00:35:21

I do have some respect, but not I don't think they have this kind of

00:35:21 --> 00:35:25

respect. Alhamdulillah they do still have respect in many places,

00:35:25 --> 00:35:30

right? So he obviously they went and complained to the Sultan, the

00:35:31 --> 00:35:36

Sultan tried to change is the dean of Nandi salaams mind by saying

00:35:36 --> 00:35:39

that, look, it's okay, we'll deal with it or don't get involved in

00:35:39 --> 00:35:45

this issue, and so on. When he did that, is the dean of the Abdus

00:35:45 --> 00:35:47

salaam decided that I'm going to leave town I'm not going to stay

00:35:47 --> 00:35:49

here anymore. If that's good. If the king is saying this, I'm not

00:35:49 --> 00:35:52

staying here. So he decided to leave. So somebody comes and tells

00:35:52 --> 00:35:55

the king the next day that look, you better go out to the outskirts

00:35:55 --> 00:35:59

because much of your city is leaving with izzadeen Abner Abdus

00:35:59 --> 00:36:02

Salam, they don't want to stay here anymore. So he goes out and

00:36:02 --> 00:36:05

manages to convince is the king of Normandy that we just can't still

00:36:06 --> 00:36:09

even, you know, think about this fully, and understand it fully.

00:36:09 --> 00:36:13

Like why would people start leaving, and he said, your city is

00:36:13 --> 00:36:16

going to be empty. All the big guys are going to leave your city

00:36:16 --> 00:36:20

is going to be empty. So he went, and he managed to convince him to

00:36:20 --> 00:36:24

come back and settled back. So he managed to come. He managed to

00:36:24 --> 00:36:28

calm that down. Now, one of the ministers decided that you know,

00:36:28 --> 00:36:33

what I need to put an end to this is the dean of no Abdus Salam. So

00:36:33 --> 00:36:37

one day is the dean of Nnamdi salaams at home, and there's a

00:36:37 --> 00:36:41

knock on the door. So his son goes out to open the door and he says

00:36:41 --> 00:36:46

this minister with a sword, Where is your father? So he goes into

00:36:46 --> 00:36:49

court, his father, his father comes out and said, Yes. What do

00:36:49 --> 00:36:52

you want? The minister's hand start shaking and his sword drops.

00:36:53 --> 00:36:57

Right. Now his son was obviously very, very afraid. But then he

00:36:57 --> 00:36:59

called his father and then this happened. And then the minister

00:36:59 --> 00:37:02

just said, Okay, what are you going to do to us? He said, I'm

00:37:02 --> 00:37:04

going to sell you he said, Okay, fine. If you're going to sell us,

00:37:04 --> 00:37:06

then you sell us make sure nobody else does, at least will be an

00:37:06 --> 00:37:11

honor for you to set us and at least then we can have this story

00:37:11 --> 00:37:12

sorted out

00:37:13 --> 00:37:14

Subhanallah

00:37:16 --> 00:37:21

his son then later asked him what you fearful once you fearful that

00:37:21 --> 00:37:25

he had a sword in his hand, and he was he'd come there. And the

00:37:25 --> 00:37:31

Sultan, the Sultan just said, No, there was no fear. I had no fear

00:37:31 --> 00:37:31

of him.

00:37:32 --> 00:37:36

So then he had them sold. Edna Sookie when he writes about this

00:37:36 --> 00:37:38

story, he says that we've never heard anybody else who's managed

00:37:38 --> 00:37:44

to do this, and get away with it. You know, others may have called

00:37:44 --> 00:37:46

for it, but never have been able to actually see it through as

00:37:46 --> 00:37:50

well. That's how powerful he was. But so rigorous, and so

00:37:50 --> 00:37:55

particular. So Egypt had a lot of political upheaval.

00:37:56 --> 00:37:59

And after Malik Shah, his son to Ron Shah, Al Malik al moslem

00:38:02 --> 00:38:05

he had come into power, but then there was some Turkish chiefs and

00:38:05 --> 00:38:10

they seize power and this was a UBS didn't last that long, you

00:38:10 --> 00:38:10

understand?

00:38:12 --> 00:38:17

And they also held is the dean of now Abdus Salam in very high

00:38:17 --> 00:38:17

regard.

00:38:18 --> 00:38:23

Now comes the mum, Luke's the mum Luke's are in charge. And the mum,

00:38:23 --> 00:38:28

Luke's they have this, they're Turkic now, right? They're Turkic

00:38:28 --> 00:38:34

a ubix had been Kurdish these guys are Turkic and the Turkish sultan,

00:38:34 --> 00:38:39

Al Malika via had barbarous and Sultan Kotas. This is now their

00:38:39 --> 00:38:39

time.

00:38:40 --> 00:38:46

They were very this Malika via Baybars Sultan Baybars. They call

00:38:46 --> 00:38:47

him right, very famous.

00:38:48 --> 00:38:52

They were especially devoted to him. Now you have to remember he

00:38:52 --> 00:38:55

encouraged them, and they're the first people to go and fight

00:38:55 --> 00:39:00

against the Mongols and defeat them in that famous battle. So the

00:39:00 --> 00:39:03

first one of the first battles that the Mongols lost in a big

00:39:03 --> 00:39:07

way, was under assault on quotas, and this URL Mullica Hill Babers.

00:39:08 --> 00:39:11

And a lot of that encouragement came from is a deep drag this

00:39:11 --> 00:39:16

around. If you go to Cairo today, there's multiple sites named under

00:39:16 --> 00:39:19

Mullica Hill barbarous where one place is where he's buried.

00:39:19 --> 00:39:22

Another one is the grand Masjid of his right the last time I went,

00:39:22 --> 00:39:26

one of his messages, they were actually under reconstruction. And

00:39:26 --> 00:39:29

mashallah he's considered to be one of the big you can say,

00:39:29 --> 00:39:36

historical figures of Egypt. Now, to continue. So, his Sultan,

00:39:36 --> 00:39:40

sorry, not Sudan, but Sultan, Allah, Allah Ma is the Dean Abdus

00:39:40 --> 00:39:41

Salam is a very generous person.

00:39:42 --> 00:39:46

Very generous person. Not just generous but very ascetic, so he

00:39:46 --> 00:39:51

sold all of his wife's ornaments. He convinced her she's like, look,

00:39:52 --> 00:39:54

as long as I get a house in paradise, take all of this and he

00:39:54 --> 00:39:56

gave it all to the poor.

00:39:57 --> 00:39:57

And

00:39:59 --> 00:40:00

she was very happy

00:40:00 --> 00:40:01

about it for that deal.

00:40:03 --> 00:40:06

If you had nothing and somebody came to him, he would give him a

00:40:06 --> 00:40:10

piece of his turban. He would give him a piece of his turban. So at

00:40:10 --> 00:40:11

least they can do something with that.

00:40:12 --> 00:40:16

Once he made a mistake, he went and openly it was a very

00:40:16 --> 00:40:19

transparent individual. He went and openly declared it I've made a

00:40:19 --> 00:40:23

mistake. He announced that he was wrong. The biographer ignores

00:40:23 --> 00:40:28

Sookie says that just absolute he had absolute fearless disregard

00:40:28 --> 00:40:34

for the world, or power or fame and riches. unflinching, full

00:40:34 --> 00:40:36

trust in Allah subhanho wa taala.

00:40:38 --> 00:40:43

And He showed that he had attained a very high status of, of being

00:40:43 --> 00:40:45

sublime in this regard.

00:40:47 --> 00:40:51

Hypnosis he also mentioned that Sheikh is the dean of Naga salaam

00:40:51 --> 00:40:57

was a disciple of the great Sufi Sheikh Sheikh Shahabuddin, a super

00:40:57 --> 00:40:59

awardee from who the Sahara where the

00:41:00 --> 00:41:05

line comes Sheikh Shahabuddin a sorority, he was also given ijazah

00:41:05 --> 00:41:10

and Khilafah, from him granted permission, so that he can teach

00:41:10 --> 00:41:13

others and he also for some time remained in the company of

00:41:13 --> 00:41:14

abolhassan A showery.

00:41:16 --> 00:41:20

He would say that the scholars weapon is their knowledge, and

00:41:20 --> 00:41:26

just just people have to fight in the way of Allah and risk the

00:41:26 --> 00:41:29

everything of this. So does the scholar have to do the same thing?

00:41:30 --> 00:41:33

And then he will be commendable.

00:41:35 --> 00:41:38

He wrote a number of great books. There's a number of great books

00:41:38 --> 00:41:39

that he wrote.

00:41:40 --> 00:41:40

And

00:41:43 --> 00:41:46

after his ally, you could say after Imam Ghazali, you could say

00:41:46 --> 00:41:51

is that he's the next scholar who wrote on the subject of the Mikaze

00:41:51 --> 00:41:55

the Sharia of the objectives of the Sharia to reduce the Sharia

00:41:55 --> 00:42:00

down to what are its main objectives. So Imam Hassan, he was

00:42:00 --> 00:42:03

known to have done and then is the dean of nab the salaams name,

00:42:03 --> 00:42:06

there's only about four or five, six scholars whose name comes out

00:42:06 --> 00:42:10

who focused on this particular area, and is the dean of now Abdus

00:42:10 --> 00:42:13

Salam is one of them. That's why one of the more recent scholars of

00:42:13 --> 00:42:18

300 years ago, Shah when he Allah de Hillary, who wrote the Hoja

00:42:18 --> 00:42:23

Tula Hill believer on this very on this subject, he says that he owes

00:42:23 --> 00:42:28

three scholars for this book. And for a lot of that knowledge, one

00:42:28 --> 00:42:32

is Imam Ghazali. The other one is Abu Sulayman al katabi. And the

00:42:32 --> 00:42:36

third one is is Adina Abdus Salam. So he is no normal scholar, I

00:42:36 --> 00:42:39

mean, as you can, as you can see, and mashallah, he lived for a long

00:42:39 --> 00:42:44

time, and he died when he was 83 years old. He dies when he's 83

00:42:44 --> 00:42:51

years old, he was the ninth of Jumada Lulu, in 660 H 668. So,

00:42:51 --> 00:42:52

remember, this is after

00:42:53 --> 00:42:58

Gilani has gone after the Tsar, he has gone right. So he dies. And

00:42:58 --> 00:43:04

660 H. Al medica. VA had Babers he accompanies the funeral with along

00:43:04 --> 00:43:07

with all of his chiefs and rulers and everybody else and ministers.

00:43:08 --> 00:43:13

They were very very aggrieved by by his by his eventual departure.

00:43:13 --> 00:43:18

And the king finally said that Verily he had won the hearts of

00:43:18 --> 00:43:22

the people. And he was then laid to rest and Masha Allah may Allah

00:43:22 --> 00:43:27

subhanho wa taala, abundantly reward him for all that he did,

00:43:27 --> 00:43:32

and for encouraging this battle against the Hmong, of the defense

00:43:32 --> 00:43:35

against the Mongols, and then finally winning that all of his

00:43:35 --> 00:43:38

doors and everything for all the books that he has left behind, and

00:43:38 --> 00:43:41

for being the soul, Daniel aroma and for being such an inspiration,

00:43:42 --> 00:43:46

already, we know that he is accepted because in this masjid,

00:43:46 --> 00:43:50

in the middle of London, we're discussing him after, you know,

00:43:51 --> 00:43:55

how many years you know, after several 100 years, we're

00:43:55 --> 00:43:59

discussing him, that in itself is an amazing idea. May Allah

00:43:59 --> 00:44:03

subhanaw taala allow us all to do something special in this world

00:44:03 --> 00:44:07

for the sake of the Hereafter. And may Allah subhanho wa Taala allow

00:44:07 --> 00:44:10

these people to be a role model working with that one and Al hamdu

00:44:10 --> 00:44:14

Lillahi Rabbil Alameen the point of a lecture is to encourage

00:44:14 --> 00:44:19

people to act to get further an inspiration and encouragement,

00:44:19 --> 00:44:23

persuasion. The next step is to actually start learning seriously

00:44:23 --> 00:44:27

to read books to take on a subject of Islam and to understand all the

00:44:27 --> 00:44:31

subjects of Islam at least at the basic level, so that we can become

00:44:31 --> 00:44:35

more aware of what our Dean wants from us. And that's why we started

00:44:35 --> 00:44:40

Rayyan courses so that you can actually take organize lectures on

00:44:40 --> 00:44:44

demand whenever you have free time, especially for example, the

00:44:44 --> 00:44:48

Islamic essentials course that we have on the Islamic essentials

00:44:48 --> 00:44:52

certificate which you take 20 Short modules and at the end of

00:44:52 --> 00:44:57

that inshallah you will have gotten the basics of most of the

00:44:57 --> 00:44:59

most important topics in Islam and you'll feel

00:45:00 --> 00:45:02

a lot more confident you don't have to leave lectures behind you

00:45:02 --> 00:45:05

can continue to live you know to listen to lectures but you need to

00:45:05 --> 00:45:09

have this more sustained study as well as local law here and Salam

00:45:09 --> 00:45:10

aleikum wa rahmatullah wa barakato

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