Abdur Rahman ibn Yusuf Mangera – Still Surprised Difficulties Get Over Your Suffering [Hikam 24]
AI: Summary ©
The conversation discusses the negative impact of the COVID-19 pandemic on people, including people with negative symptoms and people who have no faith in God. The conversation also touches on the natural world and the importance of finding a way to overcome difficulties and achieve success. The conversation emphasizes the need for people to make a conscious decision and to stay calm to avoid irritation and inconvenience. The speakers also touch on the importance of understanding who God is and the paradigm change happening in the world. The audience is instructed to grant mercy and forgive mistakes.
AI: Summary ©
Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala UD mursaleen were either early he was sabe. He
Baraka was seldom at the Sleeman kefir on Eli Yomi Dean Amar Bharat
God Allah huzzah Baraka with Allah Quran Majeed, evil for carnal
Hamid
what an evolution ACOEM Vichy mineral hope you will do or you
will not consume mineral unworthy will unfussy with Bharat Baba
Sherry sobbing. So the Kola hula him continuing with our series on
the book of wisdoms by Abner artha Illa Allah Eskandari with the
commentary by Sheikh Abdullah can go he called the ECMO regime. We
are on wisdom number 24 which is on page 190. Today, for those who
are following with the book, page 190 Wisdom number 24. Even though
I thought it Allah says Learn to struggle they will call a Kadar
lotta stuff that will go academically man I don't have he
had the door for in Maroubra that il ma who are most the hukou was
visa YG, buena Tia for in NA ma Rozet il ma Hua Mr. Haku was we
have words you buena it ha.
This is the next two or three wisdoms in the series, they are
very, very, very relevant to our situation. At present, though
they're relevant at all times throughout each person's life,
because they are essentially an understanding of the foundation of
this universe of this life, rather, one of the principles of
this life to understand this. And if, and I believe I believe
through personal experience that once we've understood this life
becomes a lot more predictable and a lot more easier to deal with.
And it really, really helps to remove a lot of undue grief, undue
sorrow, undue concerns. And it really helps to
plan ahead and understand when things happen when everybody else
is confused, you will not be confused. If we understand this,
then we will have no confusion, no hesitation, no surprise, when lots
of other people are wondering what's happening. So Insha Allah,
this is what Ignatov Allah says, and may Allah subhana wa, tada
benefit us through His words, he's saying, so long as you are in this
world.
Be not surprised at the existence of sorrows.
So long as you are in this world be not surprised at the existence
of sorrows for truly it, meaning the world manifests nothing. But
what is in keeping with its character, or its inevitable
nature. For truly, the world manifest nothing but what is in
keeping with its character. And its inevitable nature, meaning the
world only produces that which was created for the nature upon which
it was created, the characteristics that Allah
subhanaw taala gave to it. That's exactly the way the world works.
And that's the exact way it functions. So don't ever be
surprised about anything that this world throws at you.
Especially the existence of sorrows, which is one of the most
distant, disconcerting things for a lot of people. This is not
something that you must be surprised by, because it's part
and parcel of the nature of this world. Otherwise, a person is
deluded if they don't understand this. So this essentially what
he's saying here
is that as long as you are in this world, then don't just don't be
surprised of these things.
Now, to explain that briefly, when a person is understanding that the
unexpected difficulties, suffering, misery, grief, sorrow,
all of these things can be part of the world because we have all
experienced them in the past at some time or the other. They've
happened to us. So then when it happens again, why do we get so
surprised? The only thing I can think of why we get surprised is
because we don't want them to happen. I mean, nobody does. I
mean, that's why we do have a DUA, we've been encouraged to make a
dua to Allah subhanaw taala that ask Allah subhanaw taala for
wellbeing.
So we want well being no doubt, but when a difficulty does happen,
we need to realize that it's going to happen, and if we learn to deal
with it, then it won't have a one. They won't be too difficult
anymore. For example, let's just say you buy something new, a new
machinery of some sort
And there's something that goes wrong with it, something casually
just goes wrong with it. And you're like, I need to find out
where to fix this. So you need to call up, you need to check online,
you need to check other places, oh, there's a part that's missing.
All right, there's a part that's missing. Generally, the reviews
tell us that this part in this particular product, it goes it
wears out quite easily. So you can you can buy them, right, you can
buy a part. So you after doing all of this research and review, you
find out the best place to buy the parts, you order a part and you
fix it and you go on. Now, the next time, that same product with
that same part breaks, right, if it needs a replacement, you will
have maybe 10%. If that much of the grief and the concern you had
the first time around, you've got the experience now. Now if you're
if you are clever enough, and you knew that this is something you're
going to use often and this part could break again, you probably
ordered one or two extra pieces. It's right there, you've got it or
you know where to order it. You don't have to spend a whole day or
two asking around what what's going on with this and feel like
did I get conned? Did I get swindled? Did I get shortchanged
by somebody, you know, you know what to do now that this is a
normal thing, this happens. There's no way you know, there's
no way it's not going to happen. So you've prepared for it, you're
not surprised anymore.
That's exactly the way of different sufferings in this
world. As long as we understand them, then they stop giving us
grief. And there's a huge benefit to that. There's a huge benefit to
that the problem with grief. The problem with surprise, the problem
with feeling sorrowful, and anxiety, is that it affects every
part of your life. This is a problem. You know, when you're not
used to it, when you're not expecting it. When when then
disconcert you, and it makes you feel like Why me, that's That's
the worst part of it. Like why me, then what's going to happen is,
you don't enjoy speaking to people, you then get concerned
about everything. You don't even enjoy worship anymore. It just
spoils your whole routine of your day. So if we don't understand it,
it's a very shaytani thing actually. Shaytan likes to cause
grief. Allah mentions it in the Quran. Shaitan gives you fear of
these things.
Because what it does is that when you have fear, and you fear and
you don't know how to deal with it, then your worship of Allah and
your devotion, that gets effected.
That means it's actually actually against the one understanding and
declaring the Oneness of Allah. That's why if we understand what's
going to happen, that it's going to happen,
then
hamdulillah it just makes life easy, there still will be a bit of
grief, because it does create instability in your life, there's
no doubt I mean, let's just say you're walking in your hate your
foot to something and there's a pain, it bleeds, maybe there is
going to be some inconvenience. So it's not like you can just deal
with it, okay, you know, the whole blood, your whole body is blooded,
and you're just carrying on as though nothing happened. No,
that's not the idea. That's not reasonable. That's not the way of
this world, there is going to be inconvenience, they can be
inconvenience, but psychologically, you don't
mentally break down.
You know, you're like, it's from Allah, it's the nature of this
world, it's gonna happen, there is COVID it's gonna affect people.
And it's amazing how COVID effects different people.
You know, subhanAllah, after having personally experienced it,
it's just strange, you get some families where everybody gets
infected.
Now, while there is some prediction, there is some
understanding about what it does that the older the person is, then
they there's more of a chance of actually dying from this and being
in a critical state with this and the younger you are like children.
However, despite that, there are still very young people who are
dying. I mean, I know of several people who are younger than me
that passed away. And people who are just a bit older than me, like
three, four or five years older than me, like shaken Luton just
passed away. I'm sure he was no more than 345 May Allah bless him
and his family and give patients to everybody, to all all the loved
ones that people have left behind me, Allah gone and beautiful
patients and increase the agile, but he was only about four or
five, maybe years older than me.
Then what happens is that there's one person who told me that
his daughter brought it in from school, the family all had
symptoms, but he tested negative and his wife tested positive yet
he had systems as symptoms, whether you can call it a flaw in
the test, or whatever the case is. And they weren't doing much
isolation. Yet they had they had symptoms, some had it worse than
others. In my case, I had symptoms.
And we, you know, we didn't really know what it was in the beginning.
So there wasn't much i There wasn't much isolation to be
honest with the rest of the family but nobody else got it.
Then when somebody does get it, it affects them in different ways.
Some people just get headaches, some people have a temperature,
some people get a sore throat, some people lose their taste and
smell handleiding I got a bit of temperature and a bit of backache.
But other than that Alhamdulillah there was nothing else. Yet
there's other people who get it differently. It's unpredictable,
what's going to happen with it, there are some common symptoms,
there's some level of understanding of what it is. But
it's up to Allah at the end of the day, what we have to understand
from this is that there's lots of things in this world that when you
do them, there's going to be a certain effect, that's the custom
of Allah, that's how he's made it. And that's why we avoid those
things. For example, if somebody shoots somebody in the head,
they're probably going to die most of the time, but sometimes they
may not just in case, it just, you know, misses the critical part.
Sometimes somebody really, really, you know, clubbers somebody on the
head, they're probably going to die. But some people survive with
just brain damage. Or without that, it just depends, you shoot
somebody in the heart, they're most likely going to die. Right?
So
Allah subhanaw, taala, it's up to him. And he's totally, you know,
there's a certain understanding. So likewise, with COVID, there's
an understanding that you do catch it from others. But there are so
many families that as a person has got it, there was no isolation,
and the others didn't catch it. I'm not saying that, that's what
you must do, you obviously take precautions, because, you know,
we're not supposed to be foolish and silly, and so bold, that we
take risks for no reason. But sometimes, obviously, in the
house, it's difficult to completely isolate. But what's
interesting is that it's up to Allah, that's what I want to point
out from this, that it's up to Allah.
You know, I got it, nobody else in my family got it, they were all
negative.
Right, they were all negative. So it's up to Allah. You know, we did
try to be careful, I did try to eat separately, and so on. Right.
But by the time we actually found out that I was positive, it was a
bit too late, but hamdulillah nobody got it. And then the other
person I know was saying that he had symptoms, but he's negative.
Now that could be a test problem.
Subhanallah, it's up to Allah, at the end of the day, we must be
careful, but our hope and trust is in Allah, that Allah make this
less and we use, you know, whatever, natural and other
medicines that we can all have that is within our code. But the
main thing is that it's up to Allah, Allah, Allah knows how
exactly this COVID is going to affect different people.
It's just part of the nature of this, well, Allah has determined
it. Now, of course, there's bigger issues of why this particular
what why this particular disease or this illness has this virus has
come around and effected, you know, the whole world in a way
that everybody is speaking about getting vaccinated, and there's
like a whole effort for all the countries of the world to do
something about this. There's obviously that's a whole different
subject. That's a bigger subject to deal with. But going back to
our discussion today,
the sheikh says, so long as you are in this world, just don't be
surprised, at the existence of sorrows, for the world only only
manifest that which is part of its characteristic. That is what its
function is it's just part of the makeup of this world. So in
Arabic, he says lotta stuff. We'll call a Kadar for those who
understand Arabic letter style where it comes from the console is
still a verb, which essentially means that
seeing and deeming something to be strange, unusual, or very unusual,
a stranger of some sort. Right? So don't think it's strange. Don't
think a saint just just think it's normal, you know, for difficulties
to happen. And the wedding he uses for for sorrows is the word Kadar
right, which is obviously a plural, and it comes from anything
that would the real meaning of Gudur Okumura is essentially
muddiness cloudiness in something. So when water becomes cloudy or
muddy, then there's a Kadar in there, right? There's Kuduro in
there, right? So what that basically means that if that
happens to your,
your behavior, if that happens to your perspective, if that happens
to your feelings, then that means that it's you know, your your
feelings don't get muddy, they become what what what what that is
a metaphor for is worry, sorrow, right? annoyance, distress,
irritation, grief,
offense, disturbance. So all of these things are going to happen.
You know, we've all experienced disturbance sometimes we've all
experienced irritation. We've all experienced distress, and
offense and worry
and sorrow and grief and anxiety, we all have these experiences. He
says it's only in keeping with it's worse. And it's not in
Arabic, which they both really just mean characteristics, except
that one of them probably means a kind of a permanent, intrinsic
characteristic of it. And the other one is something that
happens to it sometimes, and not all times. So for example,
if people die in this world, that's a characteristic of this
world, everything perishes.
Right, you see anything, it will get old, it will get worn out, it
will get rusty, like you keep silver for a while, without using
it, it will get rusty, right? There's some oxidization, or
something that happens and you have to clean it. That's just the
nature of this world. Carpets get warm, people get old, and then
they die, or they die without getting old. It's just the nature
of this world. So these are intrinsic aspects. You can't
escape this in this world. And sickness is another intrinsic
aspect is a weakness. Right? So whether that be a slight sickness,
superficial sickness, or really serious illness.
And then there's obviously other things like challenges,
difficulties, aggravations, disturbances, problems.
You know, there's like earthquakes, there are floods,
there are all of these aspects.
So all of these things kind of happen. So the adab of this world,
the etiquette of this world, for a believer, the believers
perspective in this world needs to be that they are not surprised by
any of this. Because all of this is just a manifestation of the
nature of this world.
These are all expressions of Allah subhanaw taala is power. These are
all expressions of Allah subhanho wa Taala has message to this
world,
to show that he is in control, to show that he can do as he wishes
to show that he will run the world as he wishes, and we have to just
fit in there somehow, and do our best. Because this is not the
world that has been promised to be all. Rosy, that's paradise. That's
the abode of Gardens under which rivers will flow. And you will
never have concern, never have a grief, never have jealousy, never
have envy. Never have greed, and you will get whatever you want.
That's a different world. That's not this world. And this is the
biggest mistake people make that they think of this world. They try
to make this world a small paradise, or a big paradise.
They don't realize they're doing that. They want everything to be
perfect. It's an it's within human. I think humans are born for
Paradise SubhanAllah.
I think humans are born for Paradise. We are because we
started in paradise, either, Melissa, how are you? So I'm
starting paradise. So I think everybody has this desire for
Paradise. But this is where we get diluted, right? We've got this
innate desire for Paradise. But the Paradise is in the hereafter
and we're supposed to be working towards it. But the short sighted
one stop making this world into a paradise along
the small, the shallow minded, the short sighted they make this world
a paradise they forget the real paradise. And this is the mistake
they make and then then we have troubles.
But otherwise to be in paradise, I think we all want to be even a
disbeliever wants to be in paradise. That's why he tries to
make this world a paradise, right? That's why the Prophet sallallahu
sallam said that this world is a paradise for the, for the
disbeliever
because that's what they do, they want it to fast they have not
realized where real paradise is, and they're trying to make this
world
Subhanallah so now when different things happen, if bad things are
difficult things you know, like bad to us sorrowful anguish. If
that takes place, then that is just Allah subhanaw taala is might
being manifested. That's Allah subhanho wa Taala is an expression
of his Goodra of his power omnipotence. This world is a word
of a while, not upward, upward, upward as well. But our which
basically means frights shocks, dismay, horror.
It's a place of separations. Doesn't matter who it is or what
it is, you're going to be separated one day, the nature of
this world is going to happen.
It's a place of transfer, because it's a temporary about
there is a narration long narration transmission it says
that
oh people this world in Mojave dar dar Otava.
This world is a world of destruction. It's a world
of Demise it's a world to end essentially, lardaro sdwa not a
place that will remain constant and remain forever remain
permanent. Woman Zulu Tara.
It is a place and an abode for anguishes for difficulties for
sorrows. llaman Zulu Farah not a place of just excitement. Yes,
there will be times of excitement, but just not always 100%
from an Arafa lumea for lira, haha. Anybody who's truly
recognize this world
will never get overly excited and exult over the goodness that
happens. You take it in your stride, you enjoy it, you say
Alhamdulillah but you don't start thinking that I am the most, you
know, nothing's gonna happen to me, type of person don't exalt
over it. When I'm Yasmin Lee Chaka Aya and any misfortune that
happens, a person is not going to be grieved. Like completely taken
off, completely taken aback. They work there could be some sorrow,
that's the profit or loss and wept at the demise of his grandchild.
There's nothing wrong with that. But there's no complaint. They
understand, but it's a natural reaction to feel bad about
something that's fine, but you don't lose it. And now we're in
Hola, halacha duniya Dara Bella, while Hirata Dora aucuba. Know
that Allah subhanaw taala has created this world as a place for
tests and trials and difficulties and challenges and the hereafter
as a place for rewards and compensation.
But your other Bellwood, duniya, Lisa, Bill, hero, the suburb, so
now he tells us the nature of why difficulties happen. So Allah
subhanahu wa Tada. He
designated the difficulties and the challenges of this dunya and
made them a source for the reward of the Hereafter if a person deals
with them in the right way, with reliable accurate him in Bellwood,
dunya Eva, and the reward of the Hereafter is a payment is a
compensation
for tolerating these difficulties, find out hopefully your ot so
Allah subhanaw taala takes away in this world so that he can give you
in the hereafter. Amazing. Allah takes away removes and deprives in
this world so that he can give you in the hereafter where it's much
more valuable.
You'd like Why doesn't he just give it to me in this world?
Sorry, that's not the design of this world. That's not what law
intended. Shout as much as you want. Cry as much as you want. Go
to the UN High Commission, go to the World Court doesn't make a
difference. Get petitions, you know, social media campaign, why
can't this world be different? We want a different president, we
want a different rule. It's not gonna happen. You can do that with
Trump. Right? Twitter's banned him finally. Right? Because they know
he's on his way out anyway. Right? But you can't do that with Allah.
That's just not what's going to happen, right? Where Telia Lee
edge is here.
And he tests you so that he can reward you. That's the people who
understand tests, then he is going to reward them. Otherwise, people
fall by what in the * is 32 Toba. But remember, this dunya is
very, it's going to be very quick to go eventually, you know, years
passed by where she was she cattle in Keylab there's a lot of change
as a nature of the world is to just there's a lot of alteration
and change in this world. Look how the world has changed in the last
year, more than decades. Just look at you know, the travel and
everything, the meeting with others that you're you're scared
to touch someone. And you know, after we finish after this
finishes in sha Allah one day, it's going to be a big task for
Allah ma, to bring back the importance of Juma in the masjid.
Right, because people have just Subhanallah there's, there's a lot
of there's a lot of detriment to this disease, this illness, you
know, bringing people back to the masjid, you know, subhanAllah and
there's a lot of other things.
Hello, hello Swatara Da Li Marathi Futami ha So he says,
Beware of the sweetness
of the nursing, meaning beware of the sweetness of the pleasure you
get from this world. Because of because of the fear
of the day, you'll have to leave that so the child they shouldn't,
the child doesn't know. But the child really enjoys suckling and
getting the milk and it's very difficult when they have to wean
them off. So just like that, be careful of drinking from this
world because of the fear and the bitterness that you'll experience
of having to depart from it. And to cease. Waheguru la vida IgD,
Harley Cotabato, Algeria.
and just abandon the pleasures of the early pleasures that you get
because of the difficulties of what may come later if you do it
in the wrong way. While this Alfie Amarante died in Kedah, Allah Who
Harada Allahu Akbar,
Allahu Akbar.
Don't put all of your efforts in developing an abode, a place which
Allah has predestined and decreed absolutely for its desolation.
If you're gonna do it, do it for the sake of living and for the
sake of the Hereafter, you can you can inhabit this world as long as
it's done for the right reason.
While towards elucha wakad Aurora de la hoomin komische Tina Baja
Don't be so indulgent in it when ALLAH SubhanA wa Taala has told
you to abstain from love for it for the cool new lease, de matar
Raeleen such that you then
have to confront the anger of Allah subhanho wa Taala His wrath
well, you're all cool but he he musta hit clean or that you become
worthy of his punishment.
Junaid Al Baghdadi Rahim Allah He said
I never am never surprised and taken aback by that which comes to
me of this world. Whatever experience happens, Leone a soul
to assume because I made a principle for myself. Like, you
know, I've made my own living principle. Woohoo. I'm the
daughter Dharohar minhwa minhwa Bella in fitna, waynedale alum
Aquila, who shot that basically, this is an abode of griefs, of
concerns of tests, and of temptations and the whole island,
there's evil available in it. So once you know that, then it's easy
for you to
deal with it.
And
then he says, it is part of the world that it's going to throw to
me those things he's going to throw at me those things, which I
dislike. So now
if it throws at me those things, which I like, right, now, I know
that the nature of the world is going to it's going to throw at me
a lot of difficulties. I know that right? We know that as well.
Really, if we think about it, we don't want it to happen, but we
know it happens. So I know it's gonna happen in the future as
well. But if it then does throw me something which is good, then
that's grace, then I say thanks. We're in love philosophy who Allah
will otherwise the default is the first one that is going to be
difficulties. We don't live to suffer remember that. But if
suffering comes in, we deal with it. We need to be strong enough
for them.
So
above Salima Anna Dharani he once said to another person, I've met
him not a bill however, he he said I met
a bit of judo on Khalil, a bit of hunger is going to happen. You
know, you may need be in need of clothing sometimes was to learn
Khalil sometimes you may be disgraced was soverom Khalil and a
bit of patients were caught in colored Anka Yama dunya. And that
is how the dunya is gonna, the days of the world are gonna pass
by all of these bits of things are going to happen is only a bit at
the end of the day, compared to the hereafter, eventually, the
dunya will pass away.
So that's why the one who's recognized this and this is what
is being taught here that if you know Allah, and the way he system
is in the world, this is just about knowing Allah, if you know
that, then don't ever get surprised.
Don't ever get surprised about what's going to happen in this
world of the difficulties and the griefs and so on.
You're saying that the people who are just initiates just beginners.
They are people who only recognize Allah subhanho wa Taala when good
things are happening, so that they are happy, when difficulties
happen, they're off balance. And he said, That's not good enough.
If you want to get higher and closer to Allah subhanho wa Taala
then you need to have recognition of Allah and what to do. Right?
in whatever situation it is.
And at that time, you need to be calm. And you need to still
maintain the etiquette and you need to still be satisfied and you
need to still submit to Allah subhanaw taala even at those
times, see everything comes from Allah the good things that happen
to you, they come from Allah and the difficulties that you may face
also come from Allah, they all coming from the same place. So
when you think of it in that way, the way your body Salam used to
think of it, when he had difficulties that it's all coming
from Allah, then your focus goes to Allah rather than the issue.
And then after that, you just feel much more safer because anybody
that gets in touch with Allah subhanaw taala they're made to
feel very safe, irritations and inconveniences may be there but
They will know that all of this in the model ursery, you saw
everything will change. That's why that's the difference between a
sodic somebody who just believes and who's confirmed the truth of
the message, and the one who's really internalized it was called
a Siddiq. This is the difference. You know, if we look at ourselves,
I mean, not disbelievers. But we look at even believers who do get
a bit
out of control when these things happen, and they start complaining
and they're wondering, so at the end of the day, the the solid is
the person who has believed, but it's not fully internalized,
that's acidic, he never gets. He never has any uncertainty,
uncertainty about this. This is what Sheikh Abdullah Congo he
explains in his commentary about this and as long as you are in
this world, do not be surprised at difficulties, misfortunes and
sorrows. Oh traveler, a worshipper, oh devotee while you
are in this earthly abode, do not feel surprised if clouds and
contamination settle over you. An amazing and surprising event is
only something that is not expected to transfer.
That can that is what's going to be surprising.
Regarding the misfortunes and calamities of the world, nothing
surprising happens. Such events are merely the natural
manifestations of the attributes of the world. contamination and
pollution are the natural and necessary characteristics of the
world. Since Allah Most High has created it, it created them as a
trial and a test to distinguish between the patient and the
impatient.
And between the novice and
those who are unaware, and between the grateful and the ungrateful.
That's the purpose of Allah subhanho wa taala. So now, we ask
Allah subhanaw taala to grant us this insight, this understanding,
and it makes life much easier. You know, I wish I get more of this,
the dunya will become even easier. But really, really, this really
changes perspective, you have to change this paradigm. And then
you'll see that a lot of things in this world will become so much
easier, then you'll realize that all these years that you've been
sorrowful for no reason. You've been wondering, you know, you've
been disconcerted for no reason you've been crying and wailing and
you've had endless sleepless nights. You've lost weight. You've
not enjoyed the world, you have not enjoyed your food, you've had
suspicions about everybody, all of that will disappear. This is it.
This is just the paradigm change you need to have. And this is what
this book does. May Allah subhanaw taala bless the author, and the
commentator, and everybody else that has helped to get this to us.
So may Allah give us the Tofik always, always be looking at
yourself, may Allah give us a trophy? Allahumma and this Silla
Mormon Casella Mata Barak they are little jewelry will Crom Allahumma
salli wa salam ala Sayyidina Muhammad wa ala Lisa either now
Mohammed or verrico Selim? Yeah, they'll jewelry will eat Quran.
Yeah. meridional Judy welcome. Yeah, Hieronymus Odine were higher
on morphine. We are hammer Rahimi. Yeah, Allah Ya Allah Ya Allah Ya
Allah have mercy upon us. Yeah, Allah, we need your generosity. We
need your forgiveness. We need your deliverance of Allah you are
full of generosity and benevolence, Oh Allah, you are
full of mercy. Your mercy is more than all the mercies in this world
of Allah we need a part of this mercy of Allah How long will these
difficulties remain for Allah we ask that you remove this sickness
and this pandemic and this illness of Allah make us worthy of your
mercy of Allah removed from us our
ailments, our
our sins of Allah, our wrongdoings, our shortcomings of
Allah, we've been full of them. We've been full of defects. We've
been full of problems of Allah, we've been full of black spots on
our heart. Oh Allah, Oh Allah, remove these purify us, oh Allah
remove, and forgive us our sins that have brought miseries in our
home difficulties in our life. darknesses and estrangement so
Allah people breaking up with one another, Oh Allah, people cannot.
People are not tolerating one another. Oh Allah bring back the
mercy in our homes of Allah bring back the mercy in our homes. Oh
Allah bring back the blessings in our home. So Allah you've given
many of us much abundant material wealth, Oh Allah, we ask that you
make this a source of mercy for us and blessing for us do not make it
a source of wrong. Do not make it a source of deprivation. Do not
make it a source of sin of Allah protect us from using the very
same wealth you have given us to disobey you. Oh Allah, Oh Allah,
what a blasphemy what a violation that is, Oh Allah protect us and
our and our families and our progenies until the Day of
Judgment, Oh Allah, those who have departed for whatever reason and
Whatever cause Oh Allah we ask that you grant them forgiveness
and elevation Oh Allah this there are a lot of people who just
informed us of many of the family members passing away and dying and
our local brothers and local local members of Allah We ask that you
grew up the mafia and your grant beautiful patients to their loved
ones. Oh Allah those who have told us to make dua for them or Allah
bless them abundantly of Allah bless us abundantly Oh Allah bless
the entire Ummah abundantly, our Allah make us true human beings
true Muhammad is to true followers of the tradition of Muhammad
sallallahu alayhi wa salam. O Allah grant has beneficial
knowledge and keep us away from wasting time and wasted knowledge
and redundant knowledge of Allah We ask that you bless the entire
on Unmaker sources of good and accept us for the service of your
deen of Allah except from us our likes from us. Suhana robic robola
insulting and now you'll see for when I was alone when it Marcelino
Al Hamdulillah