Abdur Rahman ibn Yusuf Mangera – Some Important Guidance on Ramadan

Abdur Rahman ibn Yusuf Mangera
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The importance of healthy eating and avoiding sugar waste is emphasized, along with practical tips for healthy lifestyle chains and avoiding sugar waste. The speaker emphasizes setting goals and managing meals for the day, as well as avoiding white bread and drinking water. The benefits of missing a fast of Carrefour are concentrated and rewarded in various ways, including avoiding social media distraction, practicing the concept of memorizing the Quran, and making plans for school and reading. The speaker also emphasizes learning and reading to improve reading quality for children, making plans for school, and writing their poetry.

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			Let me let me start off with
inshallah the discussion on diet.
		
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			Diet plays a really major role in,
		
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			in our everyday life.
		
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			We are what we eat, as the old
adage goes, we are what we eat.
		
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			Because what we eat has various
different influences and effects
		
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			on us.
		
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			For example, I was in Scotland
last night, or this morning, you
		
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			can say, I just got back in, and
the Iron Brew, which is the
		
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			Scottish National drink, they were
actually complaining because
		
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			they've reduced the sugar in
there, it doesn't taste like it's
		
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			supposed to taste.
		
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			But there's, as you you've seen a
number, it's a very orangish,
		
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			yellowish orange kind of deep
orange kind of color. To get that
		
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			color, they use this particular
sunset, orange or whatever, which
		
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			is supposed to create
hyperactivity in children.
		
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			Or people with attention deficit,
it's supposed to aggravate the
		
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			situation. So there's actually a
warning on there
		
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			that this may create, and he
actually says it on there, but
		
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			they still put it in there.
		
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			So
		
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			that's agreed kind of upon that.
Foods effect us in different ways.
		
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			According to the hedonistic
medicine, according to the early
		
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			philosophers like Aristotle and
Plato, they can sit they talked
		
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			about humors in food.
		
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			What that means is that they split
food up into those which are
		
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			warming foods, and those which are
cooling foods. So for example, the
		
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			watermelon is supposed to be a
cooling foods.
		
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			That's why if,
		
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			if your mother or grandmother ever
told you, if you got a cold or
		
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			whatever, that don't do this,
you'll get a cold. And the doctors
		
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			never say that here.
		
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			That's because they're going by
those ideas. And in fact, there's
		
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			some truth to that because even in
the Hadith, were told to combine
		
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			between dates and cucumber, for
example, dates, and
		
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			would you mix the dates to cool it
down. Coconut is another one you
		
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			can use. Coconut is supposed to be
cooling. Dates are supposed to be
		
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			warming.
		
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			There's different fruits, I like
that as well. Some are supposed to
		
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			be warming, some are supposed to
be cooling.
		
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			One is I mean, they're not cold.
They're not like they've come out
		
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			of the fridge, but they're
supposed to be cooling like
		
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			watermelon. Of course, if it's
cold as well, then that's going to
		
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			be even more cooling, physically
cooling as well.
		
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			So that they try to keep the
balance of the body. So now when
		
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			we're fasting, the whole point of
fasting is that we actually
		
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			decrease our foods in all
altogether, we actually decrease
		
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			our food. But unfortunately, it
just seems like we just changed
		
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			the timetable. So instead of
having lunch and dinner
		
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			separately, we try to do a lunch
and a half a dinner if data time.
		
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			And then so whole time we do
dinner and have dinner and full
		
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			breakfast. So we end up eating the
same amount sometimes and then we
		
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			don't have time these days to do a
poster or a meal. But then that
		
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			sometimes comes in as well.
		
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			So the idea of Ramadan as a mana
Shabbat Eatonville holiday he said
		
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			that he summarized it. He said the
point of Ramadan is darkly to Tom
		
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			the cleaner Manam and Duck Little
Duck Lilo.
		
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			Filati Maril awam what that means
he says Ramadan is to decrease
		
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			your foods,
		
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			decrease your sleep, and decrease
your meeting with people
		
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			with general people, right? The
way you do duck Leader Tom is
		
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			because you don't have a lunch.
		
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			So you're supposed to eat less.
There's supposed to be one less
		
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			meal in the day anyway. Duck
liloan Manam because you have
		
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			taraweeh. So generally the
encroaches on your night.
		
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			It's supposed to, but nowadays it
doesn't because people stay awake
		
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			for longer hours anyway. And then
you have to wake up. So it's a
		
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			whole Saturday. That's supposed
to. So there's a there's an
		
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			imbalance that's created in your
life.
		
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			In your daily schedule. And when
you're unbalanced,
		
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			it helps to rethink.
		
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			It helps to gain Taqwa to control
the nerves when you're not in your
		
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			normal because you get more time
to think about things.
		
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			And then how is it less meeting
with people? Because generally in
		
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			Ramadan, we still go about our
daily needs, right.
		
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			That comes in the last 10 days. If
you do take off, then you will
		
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			decrease your meeting.
		
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			With people you're gonna say, but
we still have people to meet in
		
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			the masjid, right. There's loads
of people in the masjid increased
		
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			number of people in the masjid.
That's fine. No decaf is *
		
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			toots. Because remember, Allah
doesn't want us to be isolated
		
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			completely.
		
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			Right? If somebody does that once
in a while for a particular reason
		
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			that's different, but as an iba,
where there is no hermit shoot in
		
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			Islam, where you just take off and
you don't meet anybody at all
		
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			we do ethic off in the masjid. But
that's restrictive meeting with
		
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			people. So what's going to happen
is you're not going to meet with
		
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			the general people. You're not
going to meet any non Muslims
		
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			generally, because you don't
generally have non Muslims in the
		
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			masjid. And even among Muslims,
you're gonna have those that come
		
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			to the masjid. And the Prophet
sallallahu Sallam has actually
		
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			said that, if somebody comes to
the masjid bear witness that he's
		
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			a believer. So your connection at
that point just for 10 days is
		
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			just going to be with believers.
		
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			So you're not in solitude
completely, you're meeting with
		
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			some people, but it's only with
those who are believers.
		
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			So that is what when a person does
that, then they're supposed to
		
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			come out of Ramadan from this type
of retreat, after having changed
		
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			your food style, your sleeping
style in your Ramadan style. So
		
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			now in terms of foods,
		
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			there's loads of lists online that
you can find here, search for
		
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			Ramadan, food, dietary, you know,
suggestions or advice, there's so
		
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			many people that have given these
advices. And some of those
		
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			advices, to be honest, I mean,
it's like you have to change your
		
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			entire system of eating. And I
don't think it works for a lot of
		
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			us. Because we're many of us are
used to certain types of foods.
		
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			And for us to get a whole new
cuisine in Ramadan, and to learn
		
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			to do that, that's going to be a
challenge on its own. And if you
		
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			don't enjoy it, then you're going
to feel hungry, so it's going to
		
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			be an issue. So I think what the
trick is that we should actually
		
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			start introducing this adjustment
from before in our lives.
		
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			If you tried to do it just in
Ramadan, you're going to be trying
		
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			out trialing new foods. And some
of that stuff is not going to
		
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			taste good for you. It's going to,
you're not sure how you're going
		
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			to react to it. So it's a good
idea to start doing this from
		
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			before to introduce these kinds of
healthy lifestyle chains. For
		
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			example, a simple thing is remove
white bread from your diet. That's
		
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			the simplest thing you can do.
What you have to remember is that
		
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			even the scholars of the past of
the early generations after the
		
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			professor Lawson we're discussing,
that one of the first innovations
		
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			in Islam, not not like a proper
Buddha, but one of the innovations
		
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			of the style of the Prophet
sallallahu Sallam in his time,
		
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			right? Is that then they used to
just eat the flour with just by
		
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			giving a little blow. So any of
the really,
		
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			would you call it roughage on top
that wasn't supposed to be there
		
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			that would that would disappear.
They wouldn't sift it,
		
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			which meant they kept most of the
husk or whatever it was, and they
		
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			should just eat that. So that the
first innovation in Islam was to
		
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			actually start sifting and sifting
the flour, so that you get more
		
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			refined flour.
		
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			It's not haram to do that, by the
way, it's just that you're being
		
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			more refined in the way you do it.
And that wasn't that shouldn't be
		
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			your focus. Although we're all
very refined in our eating today.
		
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			But today, white bread is not just
sifted. It's actually bleached.
		
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			Have you ever seen wheat that is
white?
		
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			I mean, have you ever seen wheat,
wheat grains? We've probably never
		
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			seen them though. All we see is
white bread we just see the final
		
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			even when people make roti they
get like the proper white atta as
		
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			they call it. The bleach stuff.
		
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			I mean, have you heard that they
say don't eat don't have white
		
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			sugar have brown sugar, if you are
gonna have sugar then at least
		
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			have brown sugar, because the
white one is bleached again.
		
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			Right to make it look nice white
things seem to be more appealing
		
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			that's just in the psyche of
people. See, that's something you
		
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			have to of course then you can get
really particular and get the one
		
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			with the proper fiber and
everything and then they talk
		
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			about porridge I mean most of
these online what I've noticed
		
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			they talk about eating porridge in
Ramadan because that's supposed to
		
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			be
		
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			complex carb and it's supposed to
last a long time my experience
		
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			with porridge has been quite
negative to be honest. I know how
		
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			you guys have porridge in the
morning you actually feel hungry
		
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			quicker.
		
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			Right? Has anybody experienced
that? But pure porridge you know
		
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			why? Generally the porridge we get
the ready ones, you know the ones
		
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			that you make in two minutes in
the microwave. They've been again
		
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			processed and broken down to such
a degree that it goes through the
		
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			system very quickly.
		
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			So that does is not very helpful.
You're going to feel hungry man.
		
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			When you wake up. You have to get
the proper whole grain non
		
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			processed porridge that will help
you like it takes that's why I
		
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			don't know if you guys are used to
this that broth we make the
		
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			ketra they call it that's actually
mixed grain. That's supposed to be
		
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			good. But the main thing is cut
down on too much sugar that's the
		
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			whole time instead Iftar time this
is what we do we have a lot of
		
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			fruits because Ramadan is the time
that mashallah is in July, there's
		
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			a lot of fruit going around. So
have lots of food cut out the
		
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			samosa, you know, do it every few
days, maybe
		
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			write all the pakoras, samosas all
that kind of stuff, just cut that
		
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			out as much as possible. Because
that oily stuff is not useful.
		
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			It's not healthy, it's not
helpful. But if you have a once in
		
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			a while it's different.
		
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			Do a lot of fruits get you know,
spend money on your fruits,
		
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			whatever you like, whether it be
expensive blueberry, strawberries,
		
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			wherever it is, eat well. Buy pay
more if you have to, but eat less
		
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			of goods things. Rice is a no no,
unless you get wild rice or
		
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			something. And so whole time,
because that's a carb, that's just
		
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			going to give you a spike, and
then you're going to drop again.
		
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			So anyway, I'm not here an expert
or anything, this is just some
		
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			suggestions that we speak about
here, as just something for you to
		
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			take home to think about. Also,
what I would suggest for our
		
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			sisters, who I'm assuming will do
most of the cooking, right?
		
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			That one of the more difficult
things is to decide what to cook
		
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			each day.
		
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			For sister sometimes that is more
difficult than the actual cooking
		
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			itself. Because sometimes like
what you'd like if you especially
		
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			if you want to cook something
well. So you are wondering, what
		
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			should I cook, what my wife does
is that she just has she makes a
		
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			30 day menu from before Ramadan.
		
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			Right.
		
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			You know, whatever is going to be
maybe taking into consideration
		
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			weekends and weekdays because you
know, school, no school, and so
		
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			on. And then just follow the
timetable. And sometimes if you
		
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			have to adjust, then that's fine.
You just swap it over with
		
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			something if you have to do that.
But it helps a lot. These are just
		
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			practical tips. That will just
take some of the management of
		
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			some of these mundane things out
of Ramadan.
		
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			Another thing which
		
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			the men may complain about, but
what may be beneficial for the
		
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			sisters is that some of our
scholars and great people of the
		
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			past like Shakespeare, Yahoo to La
they what they used to do in that
		
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			in his time is he used to only
have the women of the house make
		
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			one curry or something one or two
curry, whatever it may be the
		
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			rotis the bread, he would have
them purchased.
		
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			And also
		
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			any fried food they needed, he
would have it purchased so that
		
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			the women don't have to cook as
much during Ramadan.
		
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			Right Sorry, man, if that's if I'm
spoiling your
		
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			your women folk here, but they
need to pray as well. Though it's
		
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			in Ramadan. Really sad. Because
		
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			the women have to then cook all
day for that doubts.
		
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			Now you're saying that by rotis
from outside, right? What about
		
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			the roti makers? What are they
going to do? Their business is
		
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			going to boom in Ramadan.
		
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			Right? Everybody's business booms
in Ramadan, have you noticed most
		
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			Muslim businesses, they boom in
Ramadan,
		
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			the clothing shops and everything.
		
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			Then it's up to you to be honest,
whether you want that boom, and
		
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			this boom or just that boom and
not this will
		
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			you know whether you want to
sacrifice your extra worship
		
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			because mashallah you're going to
make a lot more money.
		
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			Or whether you're going to be very
savvy about things, I want to get
		
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			the best of both worlds. So I'm
going to set it up that I've got
		
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			some workers that will do all of
this work for me, I collect the
		
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			revenue from there as well, and I
do my Quran, I'll sit there and
		
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			watch everything, but I'll be
reading Quran.
		
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			You can get savvy with these
things.
		
00:13:46 --> 00:13:48
			It just depends on how you plan
these things. That's why I
		
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			personally feel that Ramadan, you
get the best out of it. If you
		
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			plan it from before
		
00:13:54 --> 00:13:57
			you plan it from before and you
want to take it a notch higher
		
00:13:57 --> 00:14:01
			every year. You don't want to do
that same Ramadan because if you
		
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			want to gain the taqwa that we've
been discussing, and you want to
		
00:14:04 --> 00:14:07
			be reading Quran, then you're
going to have to set goals. So the
		
00:14:07 --> 00:14:10
			second point that I want to make
now is setting goals for
		
00:14:10 --> 00:14:10
			ourselves.
		
00:14:12 --> 00:14:14
			Everybody knows what they're going
to be doing in Ramadan. So if you
		
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			are a if you are a professional,
		
00:14:18 --> 00:14:22
			working in a particular industry,
you know that you're going to have
		
00:14:22 --> 00:14:25
			to be working this now you can't
take off you know, you know, if
		
00:14:25 --> 00:14:27
			you're a student, you're going to
know that this is how much I'm
		
00:14:27 --> 00:14:29
			going to be studying. You're a
housewife, you're going to know
		
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			this is kind of the workload that
I have, right? Whatever you're
		
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			doing, you're a teacher, whatever
you're doing.
		
00:14:37 --> 00:14:41
			We know I mean, I'm assuming that
this is no the is there anybody
		
00:14:41 --> 00:14:45
			here who's who's this Ramadan is
going to be their first Ramadan
		
00:14:46 --> 00:14:52
			or everybody's done Ramadan before
right. So, I mean, the discussion
		
00:14:52 --> 00:14:54
			now should not be what we should
do in Ramadan. It should be how do
		
00:14:54 --> 00:14:58
			we take a notch higher? Because if
all of us have been doing Ramadan
		
00:14:58 --> 00:14:59
			for as long as we can remember at
least
		
00:15:00 --> 00:15:04
			Then there's no need for us to
have that discussion of how to do
		
00:15:04 --> 00:15:08
			Ramadan. Our discussion of what's
relevant to me to you to each
		
00:15:08 --> 00:15:12
			individual person is going to be
about how can I take my Ramadan
		
00:15:12 --> 00:15:15
			that I've been doing? And give it
an upgrade this year?
		
00:15:18 --> 00:15:21
			Because the Ramadan's of the past,
I mean, maybe they were on beta
		
00:15:21 --> 00:15:25
			version, what version? Were they
on? Our Ramadan package that we
		
00:15:25 --> 00:15:28
			will do the Quran we will read?
And, you know, was it on the betta
		
00:15:28 --> 00:15:31
			package? Or was it 1.2? Or what
was it on? I mean, everybody has
		
00:15:31 --> 00:15:34
			should have their own gauge about
this? Where do I want to take it?
		
00:15:35 --> 00:15:37
			Because it looks like when you
listen to the stories of the
		
00:15:37 --> 00:15:42
			pious, the Ramadan was like
version 10.0 or something like
		
00:15:42 --> 00:15:46
			Windows 10. We're still on Windows
3.1. We're still running the old
		
00:15:46 --> 00:15:50
			system. Right? The same old little
bit that we do, and we think we've
		
00:15:50 --> 00:15:54
			done a lot. So how can I upgrade
my Ramadan this and get a massive
		
00:15:54 --> 00:15:57
			upgrade this year? That's what I
think we should be focusing on as
		
00:15:57 --> 00:15:59
			opposed to how do I spend Ramadan
because we all notice mineral
		
00:15:59 --> 00:16:05
			Allah. So the way you do that is
if you set reasonable manageable
		
00:16:05 --> 00:16:07
			goals that really works. So for
example,
		
00:16:10 --> 00:16:14
			you could do this for people in
your family. Right? That Okay, we
		
00:16:14 --> 00:16:18
			will decide that we're going to do
this much Khurana day, that's
		
00:16:18 --> 00:16:21
			going to be manageable for all of
us. So let's just say that I think
		
00:16:22 --> 00:16:27
			every year I've just about being
able to do one Quran in the whole
		
00:16:27 --> 00:16:33
			month. So I read one Jews one
super day. So this year, I'm
		
00:16:33 --> 00:16:36
			actually going to do one and half
a day. Because maybe you read very
		
00:16:36 --> 00:16:38
			slow, you're not a half into the
grind, you read very slow, so it's
		
00:16:38 --> 00:16:41
			difficult for you, right? It's a
struggle for you to read the one
		
00:16:41 --> 00:16:46
			juice this year, I want to do one
and a half. So we make that our
		
00:16:46 --> 00:16:49
			family goal that everybody is
going to do one half a day.
		
00:16:50 --> 00:16:53
			Then, in addition to that we're
going to do
		
00:16:55 --> 00:16:58
			everyday, we're going to do two or
four rockets of tahajjud. We're
		
00:16:58 --> 00:17:01
			going to get off the whole, sorry,
where are we going to do tahajjud
		
00:17:01 --> 00:17:05
			first, or we're going to finish
eating about 10 minutes before the
		
00:17:05 --> 00:17:09
			end time. And then we're going to
all do to four cuts of tahajjud.
		
00:17:09 --> 00:17:11
			And then we're going to do five
minutes of Da
		
00:17:12 --> 00:17:15
			that's another goal. We're going
to have DUA and tahajjud.
		
00:17:17 --> 00:17:20
			Right? Now, obviously, if you've
got a goal, you've set yourself up
		
00:17:20 --> 00:17:22
			like that, not that it's my dream
to do tahajjud. And then like I
		
00:17:22 --> 00:17:25
			didn't do it the first night. I'll
do it tomorrow, I'll do it
		
00:17:25 --> 00:17:27
			tomorrow, and then you'll only do
under 27 Nights.
		
00:17:28 --> 00:17:34
			When everybody does it. I think
so. Right? So have these goals,
		
00:17:34 --> 00:17:39
			right? What else is a goal? Let's
get how many is still far should
		
00:17:39 --> 00:17:39
			we do a day?
		
00:17:42 --> 00:17:45
			would be like, you know, for a
working person? How many stefarr
		
00:17:45 --> 00:17:47
			do you think they can do a day
along with one and a half Jews of
		
00:17:47 --> 00:17:48
			the Quran
		
00:17:49 --> 00:17:55
			maybe 500 500 is still far
stockfeed Allah, Allah, I ask
		
00:17:55 --> 00:17:59
			Allah for his forgiveness 500
times, it's not difficult. I mean,
		
00:17:59 --> 00:18:02
			remember, you can use every moment
because every morning Ramadan is
		
00:18:02 --> 00:18:05
			going to be full of blessing. So
when you're going to work, whether
		
00:18:05 --> 00:18:08
			you're going on a bus or whether
you're driving, when you're coming
		
00:18:08 --> 00:18:08
			back.
		
00:18:10 --> 00:18:12
			lunch breaks are very valuable
these days, because you don't eat
		
00:18:12 --> 00:18:16
			lunch, but you still get a break.
So I'm going to do this much so
		
00:18:16 --> 00:18:16
			far.
		
00:18:18 --> 00:18:20
			I want to get my cover prayers out
of the way.
		
00:18:21 --> 00:18:26
			So at a shrug time, which is
generally the time after sunrise
		
00:18:26 --> 00:18:30
			or when you wake up the whole
time, I'm going to do four cuts of
		
00:18:30 --> 00:18:33
			color prayer at that time. You
know, my makeup prayers, the ones
		
00:18:33 --> 00:18:37
			I've missed before, I want to make
them up. So instead of doing
		
00:18:37 --> 00:18:41
			Knuffle prayers, you should do
your cuddle prayers. So in a short
		
00:18:41 --> 00:18:44
			time, you should do cover prayers.
In fact, even in tahajjud time, if
		
00:18:44 --> 00:18:47
			you can do cover prayers, instead,
you should inshallah get the
		
00:18:47 --> 00:18:51
			reward for for your for your tagit
as well. Inshallah,
		
00:18:52 --> 00:18:54
			you do your other prayer that
time.
		
00:18:56 --> 00:18:57
			Any prayers you missed.
		
00:18:59 --> 00:19:02
			Inshallah, if you set those kinds
of goals, and then in the last 10
		
00:19:02 --> 00:19:06
			days, I can't do maybe ethical for
10 days. So I'm going to do at
		
00:19:06 --> 00:19:08
			least two nights or one night in
the masjid, in the weekend, for
		
00:19:08 --> 00:19:09
			example.
		
00:19:11 --> 00:19:14
			Just be creative and think what
you can do, I want to also donate
		
00:19:14 --> 00:19:17
			this much I want our family to
collect this much money and donate
		
00:19:17 --> 00:19:17
			it to someone.
		
00:19:19 --> 00:19:23
			They say that one of the one of
the signs of the acceptance of
		
00:19:23 --> 00:19:26
			your fasting is that you are moved
to donate
		
00:19:27 --> 00:19:30
			because you actually start feeling
the benefits of fasting
		
00:19:32 --> 00:19:35
			of staying hungry and then
thinking about others as well and
		
00:19:35 --> 00:19:37
			to donate for them because it's a
rewarding act.
		
00:19:38 --> 00:19:42
			So come up, I'm sure you know,
these are just a few ideas I'm
		
00:19:42 --> 00:19:45
			throwing out there. I'm sure that
your minds, you know will come up
		
00:19:45 --> 00:19:48
			with many, many ideas. If you sit
as a family and do this, make it a
		
00:19:48 --> 00:19:51
			family effort. The children would
get involved as well. Right? The
		
00:19:51 --> 00:19:56
			children can keep fast, at least
in the weekends, right to to at
		
00:19:56 --> 00:19:59
			least start off Saturday and
Sunday. If they can
		
00:20:00 --> 00:20:06
			So that was all about so working
professionals, the way they need
		
00:20:06 --> 00:20:11
			to deal with this is primarily to
try to fit in to their day time to
		
00:20:11 --> 00:20:15
			plan it in a planet ahead. I'm
gonna have to go to work for this
		
00:20:15 --> 00:20:18
			long I'm going to have to but
these are the breaks that I get in
		
00:20:18 --> 00:20:21
			this break I'm going to do is take
for in this longer lunch break,
		
00:20:21 --> 00:20:27
			I'm gonna get this much Quran read
when I'm traveling back home, if
		
00:20:27 --> 00:20:30
			you're used to those headphones in
your ears, which I find extremely
		
00:20:31 --> 00:20:35
			antisocial, right? It's just
everybody's walking with with
		
00:20:35 --> 00:20:38
			headphones on. It's like what kind
of world are you living in? You're
		
00:20:38 --> 00:20:41
			among people right? And you're
listening to something else like
		
00:20:41 --> 00:20:45
			some faraway place it's just like
what kind of a person are you
		
00:20:46 --> 00:20:49
			It's understandable if you're
alone at home and you got nobody
		
00:20:49 --> 00:20:51
			to keep you company then you
listen to something
		
00:20:52 --> 00:20:57
			but when you're among people new
still for professionals I think
		
00:20:57 --> 00:21:00
			that's the idea get keep
manageable goals and inshallah we
		
00:21:00 --> 00:21:05
			will succeed. I'm going to move to
the fic quickly because then I
		
00:21:05 --> 00:21:08
			want to leave time for question
and answers. Can you smoke in
		
00:21:08 --> 00:21:08
			Ramadan
		
00:21:10 --> 00:21:14
			you can smoke in Ramadan if you're
busy can't help smoking, but you
		
00:21:14 --> 00:21:17
			can't smoke while you're fasting.
A lot of people poor guys, I
		
00:21:17 --> 00:21:20
			really feel sorry for them because
Iftar time they just want that
		
00:21:20 --> 00:21:24
			cigarette that's the first thing
they want. Or that coffee. Right?
		
00:21:24 --> 00:21:28
			So yes, smoking breaks the fast
because you're taking smoke down.
		
00:21:29 --> 00:21:35
			So to explain that quite simply,
if there's smoke somewhere and it
		
00:21:35 --> 00:21:38
			goes into your nose or your mouth
and it goes down your throat
		
00:21:38 --> 00:21:42
			without you wanting to do that not
purposely then you won't break
		
00:21:42 --> 00:21:43
			your fast
		
00:21:44 --> 00:21:50
			but otherwise smoking smoke breaks
the fast. So if you inhale before
		
00:21:50 --> 00:21:54
			you know when you incense for
example, that will break your fast
		
00:21:54 --> 00:21:58
			because there is a perceptible
body that is going down your
		
00:21:58 --> 00:22:00
			throat or your nose and is going
into the stomach.
		
00:22:04 --> 00:22:08
			So now let me ask you a question.
If you put if you get VIX, and you
		
00:22:08 --> 00:22:12
			put it by your nose and then you
smell the VIX. That's the vapors
		
00:22:12 --> 00:22:14
			of it. Will that break your fast
or not?
		
00:22:17 --> 00:22:18
			Do you think that will break your
fast?
		
00:22:22 --> 00:22:24
			No, that won't break your fast,
because there's nothing
		
00:22:24 --> 00:22:28
			perceptible going up. There's no
body going up. This is just
		
00:22:30 --> 00:22:34
			Just the smell. So you can smell
perfume in Ramadan.
		
00:22:35 --> 00:22:39
			But you can't have incense because
incense is a physical body.
		
00:22:41 --> 00:22:47
			Incense has a physical body. So
that's why incense you can't do
		
00:22:47 --> 00:22:51
			anything with the body. So for
example, if you get take VIX, and
		
00:22:51 --> 00:22:53
			you put it into steam,
		
00:22:54 --> 00:22:57
			and then you start taking that in
that will break your fast
		
00:22:58 --> 00:23:02
			because there you got the steam is
carrying the VIX particles and
		
00:23:02 --> 00:23:06
			it's taking them inside that will
break your fast, but just smelling
		
00:23:06 --> 00:23:11
			vix without any particles coming
out. That's fine. So same thing
		
00:23:11 --> 00:23:14
			before, right? You know, when you
put the hood on, try not to be
		
00:23:14 --> 00:23:16
			there when the smoke is going
around. Because if you take that
		
00:23:16 --> 00:23:21
			smoking on purpose, it will break
your fast. But if you're not doing
		
00:23:21 --> 00:23:26
			that on purpose, and you just went
past by a bagel shop, like on
		
00:23:26 --> 00:23:28
			Green Street if you and passed by
the hara manger do they have the
		
00:23:28 --> 00:23:33
			whole outside on? I think some
places do. And you just happen to
		
00:23:33 --> 00:23:36
			smell it, that's fine. Or if the
Bakula has been done, the smoke is
		
00:23:36 --> 00:23:41
			gone, and then the smell remains,
that's fine. So perceptible body
		
00:23:41 --> 00:23:44
			is the problem. That takes us on
to the asthma pump.
		
00:23:45 --> 00:23:49
			Right now, the asthma pump,
according to the research that has
		
00:23:49 --> 00:23:50
			been done by many people.
		
00:23:52 --> 00:23:54
			Some people basically they say
that asthma pumps shouldn't break
		
00:23:54 --> 00:23:56
			the fast because
		
00:23:57 --> 00:24:01
			it goes to your lungs and not to
your stomach. And it's things that
		
00:24:01 --> 00:24:04
			go to your stomach that break the
fast, not those that go to the
		
00:24:04 --> 00:24:04
			lungs.
		
00:24:05 --> 00:24:08
			Now while that's true that if it
goes to your lungs, it won't break
		
00:24:08 --> 00:24:10
			the fast, but if it goes to your
stomach, it will break the fast.
		
00:24:11 --> 00:24:16
			This claim that asthma pump only
reaches your lungs. That's not
		
00:24:16 --> 00:24:17
			accurate.
		
00:24:19 --> 00:24:21
			Right? While a lot of it does go
to your lungs, because that's
		
00:24:21 --> 00:24:24
			where it benefits you because it
expands your lungs for you.
		
00:24:26 --> 00:24:28
			Part of the medicine is a
percentage that actually goes down
		
00:24:28 --> 00:24:33
			to your stomach. Now, as who's
tried and asked me to come here,
		
00:24:34 --> 00:24:37
			you know, when you take the asthma
pump, don't you feel it at the
		
00:24:37 --> 00:24:40
			back of your throat. So what's
happening there is the aerosol in
		
00:24:40 --> 00:24:45
			the spray the aerosol is carrying
the salbutamol the active
		
00:24:45 --> 00:24:48
			ingredient. It just used as a
carrier to force it down your
		
00:24:48 --> 00:24:54
			throat. So once it starts going
down into your mouth, the medicine
		
00:24:54 --> 00:24:57
			part of it, which you can feel
it's getting stuck in the back of
		
00:24:57 --> 00:24:59
			your throat and that's going into
your stomach
		
00:25:00 --> 00:25:02
			So asthma pump will break your
fast.
		
00:25:03 --> 00:25:07
			Having said that, though, if you
are suffering and your wheezing,
		
00:25:07 --> 00:25:11
			you've got short of breath, then
you need to take an asthma.
		
00:25:12 --> 00:25:14
			Because that can become quite
critical.
		
00:25:16 --> 00:25:17
			Right, it can really
		
00:25:19 --> 00:25:22
			become life threatening in some
cases as well. So you know
		
00:25:22 --> 00:25:25
			yourself. I mean, asthma isn't
something that you just get in
		
00:25:25 --> 00:25:27
			Ramadan, if you got asthma, you
got asthma, if you don't, you
		
00:25:27 --> 00:25:31
			don't. But basically, if you have
asthma, then and you need to take
		
00:25:31 --> 00:25:33
			the medicine because you know that
you're not going to be able to
		
00:25:33 --> 00:25:37
			survive this, then take it, your
fasting will break, you just have
		
00:25:37 --> 00:25:41
			to do a cover afterwards. You
don't have to do a Farah. So Kadar
		
00:25:41 --> 00:25:44
			means you just have to make one up
for any faster break. And go Farah
		
00:25:45 --> 00:25:49
			means that you have to do 60
consecutive fast as a penalty for
		
00:25:49 --> 00:25:53
			breaking a fast on purpose that
you generally that only happens if
		
00:25:53 --> 00:25:58
			you eat or drink something that is
food or medicine, right?
		
00:25:59 --> 00:26:04
			Purposely in Ramadan, then you
break that fast. So if somebody is
		
00:26:04 --> 00:26:06
			at school, whatever, and they just
felt like having some chips and he
		
00:26:06 --> 00:26:10
			did, right having some coffee or
having a Red Bull or something
		
00:26:10 --> 00:26:13
			just like can't do this at a Red
Bull, they will break their fast
		
00:26:13 --> 00:26:16
			and they will have to do a cada
Farah as well 60 consecutive days
		
00:26:16 --> 00:26:17
			of fasting.
		
00:26:18 --> 00:26:23
			Or if people take if sexual
*, proper sexual
		
00:26:23 --> 00:26:26
			* takes place that will
also penetration takes place
		
00:26:26 --> 00:26:29
			basically, that will also break
the fast and make afar
		
00:26:29 --> 00:26:30
			unnecessary.
		
00:26:33 --> 00:26:37
			Of course, if you eat, forgetting,
you're fasting. So there was food
		
00:26:37 --> 00:26:40
			there, you know, you went
somewhere and there was food there
		
00:26:40 --> 00:26:43
			and you just don't know you got a
coffee machine somewhere and at
		
00:26:43 --> 00:26:45
			work and just like everyday,
you're gonna get a coffee and you
		
00:26:45 --> 00:26:49
			did that. And then you realize
afterwards, if you've got, if
		
00:26:49 --> 00:26:53
			you've got that you're fasting,
after you've drank the coffee,
		
00:26:53 --> 00:26:56
			then that won't break the fast. So
remember, that's not by accident
		
00:26:56 --> 00:27:00
			is it? That's by forgetfulness, by
accident means that I'm washing my
		
00:27:00 --> 00:27:01
			mouth.
		
00:27:02 --> 00:27:04
			And I'm supposed to be careful
when I wash my mouth, I should
		
00:27:04 --> 00:27:08
			actually try to face down so that
no water accidentally goes down
		
00:27:08 --> 00:27:12
			the throat. But then some water
did go down my throat, that's
		
00:27:12 --> 00:27:13
			accident.
		
00:27:14 --> 00:27:17
			That's not forgetfulness, I knew I
was fasting. But water slipped
		
00:27:17 --> 00:27:21
			down my throat that will break the
fast Cafaro won't be necessary,
		
00:27:21 --> 00:27:23
			but it will break my fast enough
to at least make one up.
		
00:27:25 --> 00:27:28
			But if I eat out of forgetfulness
that I don't remember, I'm
		
00:27:28 --> 00:27:31
			fasting. So I'm gonna ask you a
question. If you see somebody
		
00:27:31 --> 00:27:34
			eating in Ramadan, you know,
they're supposed to be fasting.
		
00:27:34 --> 00:27:37
			And you know, they do fast.
There's not some guy who's not
		
00:27:37 --> 00:27:40
			fasting, meaning who doesn't one
of us he's fasting, but you see
		
00:27:40 --> 00:27:42
			him eating should you tell him or
not.
		
00:27:43 --> 00:27:48
			They say that it depends if is a,
an older person who you think
		
00:27:50 --> 00:27:53
			better for him to eat, like an
older person who's quite weak or
		
00:27:53 --> 00:27:57
			something, then let them eat. But
if it's anybody else, you should
		
00:27:57 --> 00:28:01
			remind them nicely, obviously,
should remind them. Because you
		
00:28:01 --> 00:28:04
			might think that we live in an
individual world where it's up to
		
00:28:04 --> 00:28:07
			them, I do my stuff, they do their
stuff. But in Islam, there's an
		
00:28:07 --> 00:28:10
			aspect of mutual help and
assistance, Mr. Gill, Maru,
		
00:28:10 --> 00:28:12
			Fernando Mancha, this comes in
there, we're trying to help each
		
00:28:12 --> 00:28:16
			other do the best. So this is
actually a virtuous thing to
		
00:28:16 --> 00:28:17
			remind somebody that's cooking.
		
00:28:19 --> 00:28:23
			When women are cooking, try to
keep the fan on. Because it goes
		
00:28:23 --> 00:28:26
			back to that case we talked about
earlier where perceptible
		
00:28:26 --> 00:28:29
			something. So if you're cooking,
and you then take a purposeful,
		
00:28:29 --> 00:28:34
			nice smell of that, whatever
you're cooking, that could break
		
00:28:34 --> 00:28:38
			your fast, because that's the
steam that you're taking in, you
		
00:28:38 --> 00:28:41
			know, when you open the pot and
the old steam comes out, that
		
00:28:41 --> 00:28:44
			would that could break your fast.
But if it happened accidentally,
		
00:28:44 --> 00:28:47
			and you didn't you're not
intending to do that, then then it
		
00:28:47 --> 00:28:49
			doesn't matter. Otherwise, we'd
have no foods.
		
00:28:52 --> 00:28:54
			Well, you could just cook in the
oven instead in it, you don't have
		
00:28:54 --> 00:28:57
			to cook any anything on the stove
with any steam.
		
00:28:59 --> 00:29:03
			But that's not the case, just
avoid it. Patches don't break the
		
00:29:03 --> 00:29:07
			fast. If you put if you using a
patch for nicotine or for
		
00:29:07 --> 00:29:11
			contraceptive patch or something
that won't break the fast, though
		
00:29:11 --> 00:29:16
			there is some benefits taking
place that your body is receiving,
		
00:29:16 --> 00:29:20
			but because nothing's going down
the throat into your stomach, so
		
00:29:20 --> 00:29:21
			that won't break the fast.
		
00:29:23 --> 00:29:26
			breaking fast due to illness.
		
00:29:27 --> 00:29:30
			So if you've got a light headache,
		
00:29:32 --> 00:29:37
			or you've got a bit of a cold and
it'd be nice if you could actually
		
00:29:37 --> 00:29:39
			have an anti histamine or
something right.
		
00:29:40 --> 00:29:44
			That won't justify breaking your
fast. But if you're getting a
		
00:29:44 --> 00:29:47
			splitting headache and you just
can't do anything and you fear
		
00:29:47 --> 00:29:51
			that it's just going to get worse.
And it's quite critical that in
		
00:29:51 --> 00:29:55
			that case you're allowed to break
the fast. You break fast in that
		
00:29:55 --> 00:29:58
			case, you only have to do Kedah
know Cafaro somebody just has a
		
00:29:58 --> 00:29:59
			light headache
		
00:30:00 --> 00:30:03
			I can manage to have him all the
time. But besides that, I'm going
		
00:30:03 --> 00:30:06
			to break my fast because of this,
then you'd have to do a Kafala as
		
00:30:06 --> 00:30:11
			well in that case. So illnesses
that allow you to break the fast
		
00:30:11 --> 00:30:16
			and only make a cut unnecessary
are those which that are so severe
		
00:30:16 --> 00:30:19
			that they generally are going to
spoil your entire daily routine.
		
00:30:20 --> 00:30:22
			It's such a splitting headache
that you can't concentrate at all.
		
00:30:23 --> 00:30:26
			That allows you to do that, to
break the fast.
		
00:30:29 --> 00:30:30
			Traveling,
		
00:30:33 --> 00:30:34
			traveling cases,
		
00:30:35 --> 00:30:35
			if you
		
00:30:36 --> 00:30:39
			you know, when the time you start
the first thing,
		
00:30:40 --> 00:30:43
			if you are a traveler then
already, like if you traveled
		
00:30:43 --> 00:30:46
			before the first thing they began,
then you don't have to keep a fast
		
00:30:46 --> 00:30:46
			on that day.
		
00:30:48 --> 00:30:51
			So if I, if my flight is that,
		
00:30:53 --> 00:30:55
			to be honest, I don't think that's
even possible nowadays, because no
		
00:30:55 --> 00:31:00
			flight leave, there's a flight
don't come and go after 12 o'clock
		
00:31:00 --> 00:31:04
			in England, and before five
o'clock in the morning, right,
		
00:31:04 --> 00:31:06
			because people complain, so
there's no flights out. But in
		
00:31:06 --> 00:31:07
			other countries, it happens all
the time.
		
00:31:08 --> 00:31:11
			So here that there's no way you
could do this unless you flew at
		
00:31:11 --> 00:31:16
			1155. So you are flying 1155 At
night, your first thing was going
		
00:31:16 --> 00:31:18
			to begin at one o'clock, two
o'clock or three o'clock or
		
00:31:18 --> 00:31:22
			whatever it is, then in that case,
you'd be fasting SRE, you would be
		
00:31:22 --> 00:31:25
			fasting already before your
journey, you know, your journey
		
00:31:25 --> 00:31:27
			has begun before you started
fasting. So in that case, you
		
00:31:27 --> 00:31:31
			don't have to fast. But when you
are, when you are traveling is
		
00:31:31 --> 00:31:34
			better to fast if you if you can
fast, and it's not going to spoil
		
00:31:34 --> 00:31:38
			your fasting, you don't only
travel by flight, if you drive up,
		
00:31:39 --> 00:31:42
			you're traveling here to
Leicester, technically, you don't
		
00:31:42 --> 00:31:43
			have to fast because you are
traveling.
		
00:31:45 --> 00:31:49
			But you're going to miss out a
huge amount of reward. So when
		
00:31:49 --> 00:31:52
			you're traveling IT people some
people think if you're traveling
		
00:31:52 --> 00:31:55
			you can't fast and it's better not
to first they think but that's
		
00:31:55 --> 00:31:58
			wrong. It's actually better to
fast,
		
00:31:59 --> 00:32:01
			unless you won't be able to handle
it.
		
00:32:02 --> 00:32:04
			Now, the thing is that if you did
travel,
		
00:32:06 --> 00:32:10
			if you're gonna travel after you
start the fast, then you must keep
		
00:32:10 --> 00:32:13
			a fast that day. But if you were
to then break the fast, for
		
00:32:13 --> 00:32:16
			whatever reason, you'd have to do
a color but Nanaka Farah,
		
00:32:17 --> 00:32:20
			that's the only difference in that
case, can you pay your way out of
		
00:32:20 --> 00:32:21
			fasting?
		
00:32:22 --> 00:32:25
			If you're a rich guy, even if
you're not a rich guy, I mean, it
		
00:32:25 --> 00:32:28
			cost about maybe three, four
pounds per fast
		
00:32:29 --> 00:32:30
			to pay it off.
		
00:32:31 --> 00:32:39
			So 30 days times four, how much is
that? 120 pounds 120 pounds, you
		
00:32:39 --> 00:32:41
			don't have to fast. That's a good
deal, isn't it.
		
00:32:43 --> 00:32:47
			But that only works for people who
are unable to fast. There's
		
00:32:47 --> 00:32:50
			actually this idea out there that
if I can't fast in Ramadan, but I
		
00:32:50 --> 00:32:52
			can fast later on in the year,
they think they can just pay it
		
00:32:52 --> 00:32:57
			off. And you're not allowed to do
that. The only time you can pay
		
00:32:57 --> 00:32:58
			off fasting is if you
		
00:33:00 --> 00:33:02
			can never fast again.
		
00:33:04 --> 00:33:05
			If you're never going to be able
to fast again,
		
00:33:07 --> 00:33:10
			only that person can then pay off.
If you paid off thinking you won't
		
00:33:10 --> 00:33:13
			be able to fast then you became
better, mashallah, you'd actually
		
00:33:13 --> 00:33:15
			have to force them off, so you can
force them into smaller days of
		
00:33:15 --> 00:33:20
			the year if you want to. Now that
tells us about pregnant women and
		
00:33:21 --> 00:33:24
			breastfeeding women, pregnant
women breastfeeding, we don't have
		
00:33:24 --> 00:33:25
			an excuse.
		
00:33:27 --> 00:33:27
			But
		
00:33:29 --> 00:33:30
			they should fast.
		
00:33:32 --> 00:33:37
			If they find that they can't fast,
because they've got a condition,
		
00:33:37 --> 00:33:41
			it's a complicated pregnancy. For
example, they've got pregnancy
		
00:33:41 --> 00:33:46
			induced diabetes, where the sugars
all over the place. And they could
		
00:33:46 --> 00:33:48
			suffer a Hypo. Right.
		
00:33:50 --> 00:33:53
			Or, for example, they've got some
other morning sickness, which is
		
00:33:53 --> 00:33:54
			going to be out.
		
00:33:56 --> 00:33:58
			Right. So in that case, they're
allowed not too fast if they've
		
00:33:58 --> 00:34:04
			got a severe condition, normal
case, or unless they've been told
		
00:34:04 --> 00:34:08
			that your baby's got some abnormal
issue, and you need to eat this,
		
00:34:08 --> 00:34:11
			that and the other. And that
doctor that's told you that
		
00:34:11 --> 00:34:15
			understands the significance of
fasting, because most doctors,
		
00:34:15 --> 00:34:17
			they're going to try to cover
their back, they're going to try
		
00:34:17 --> 00:34:20
			to give you the most cautious
opinion from the other way. The
		
00:34:20 --> 00:34:23
			other perspective. That's what
doctors do, they're going to save
		
00:34:23 --> 00:34:27
			their back, right? Because they
have to make sure that you don't
		
00:34:27 --> 00:34:30
			then do a case against them. So
they're going to tell you to do
		
00:34:30 --> 00:34:34
			whatever is most conducive for
that site. That's why they
		
00:34:34 --> 00:34:37
			generally say that you have to ask
a God fearing Muslim doctor,
		
00:34:38 --> 00:34:41
			because they understand that
fasting is important. Then they
		
00:34:41 --> 00:34:44
			will balance this and said okay,
no, this is serious enough.
		
00:34:45 --> 00:34:49
			Right, that this warrants you not
to give us today. So when in
		
00:34:49 --> 00:34:53
			doubt, always ask to get the fatwa
otherwise you must fast.
		
00:34:55 --> 00:34:59
			Again when it comes to the whole
breastfeeding issue, there are
		
00:35:00 --> 00:35:05
			Certain types of foods that, again
helped to create milk,
		
00:35:06 --> 00:35:10
			even on a normal day, that are
suggested to breastfeeding women.
		
00:35:12 --> 00:35:14
			These are not things that you're
going to find in a pharmacy, by
		
00:35:14 --> 00:35:18
			the way, these are things you're
going to find, by these villages
		
00:35:18 --> 00:35:22
			that that will tell you about this
particular type of flour.
		
00:35:24 --> 00:35:27
			I think one is horse chestnut
flour. That's supposed to be
		
00:35:27 --> 00:35:30
			really good for this. Right? I'm
not an expert on these things, but
		
00:35:30 --> 00:35:36
			I'm sure if you check online,
there's going to be suggestions
		
00:35:36 --> 00:35:39
			for that, right, brushing the
teeth, miswak miswak is completely
		
00:35:39 --> 00:35:42
			fine, as long as it's not the
flavored miswak because of
		
00:35:42 --> 00:35:46
			flavored Miss works, or not, they
don't come off the tree like that,
		
00:35:46 --> 00:35:49
			you know, there's no lemon tree
miswak, as far as I know, or mint
		
00:35:49 --> 00:35:53
			tree miswak. Those are things that
you get the miswak and you dip it
		
00:35:53 --> 00:35:56
			into a lemon mixture or something
and then it's a flavored miswak.
		
00:35:56 --> 00:36:00
			So it just makes it sound
flavored, that is going to be the
		
00:36:00 --> 00:36:03
			same as toothpaste, which means
that if you use your toothpaste or
		
00:36:03 --> 00:36:03
			whatever,
		
00:36:05 --> 00:36:09
			it's mcru. To do so because you
are basically maybe
		
00:36:10 --> 00:36:13
			putting yourself up to break your
fast because he may go down your
		
00:36:13 --> 00:36:14
			throat.
		
00:36:15 --> 00:36:19
			If any of that goes down your
throat, your fastball break. But
		
00:36:19 --> 00:36:21
			if it doesn't go down the throat
and you are able to spit it out,
		
00:36:21 --> 00:36:24
			rinse your mouth and so on
completely clean it up, then it's
		
00:36:24 --> 00:36:29
			still mcru Because you're adding a
if it's just the if it's just a
		
00:36:29 --> 00:36:32
			cleaning aspect is fine. But the
fact is that you're freshening
		
00:36:32 --> 00:36:36
			your mouth, which you're not
supposed to do. That's not part of
		
00:36:36 --> 00:36:41
			the whole aspect of fasting by
introducing a foreign substance
		
00:36:41 --> 00:36:44
			like mint or something like that.
Which means if you took a dry
		
00:36:44 --> 00:36:47
			brush and brushed your teeth, or
lates, fine, or miswak, a natural
		
00:36:47 --> 00:36:51
			miswak when you're doing the
miswak, one of the fibres, if they
		
00:36:51 --> 00:36:53
			get left in your mouth, I mean,
you're supposed to try to rinse
		
00:36:53 --> 00:36:56
			your mouth out as much as
possible, right, and get rid of
		
00:36:56 --> 00:36:59
			it. If you swallow it while you're
doing the whole process that will
		
00:36:59 --> 00:37:02
			break your fast, because that's
just like it has to go down with
		
00:37:02 --> 00:37:06
			some water, generally speaking,
right? Even if it goes down to
		
00:37:06 --> 00:37:09
			your saliva, we'll break it right
when you're fasting. But if
		
00:37:09 --> 00:37:13
			something had gotten stuck in your
mouth, like some food as well in a
		
00:37:13 --> 00:37:17
			cavity, and it's a very small
amount, and then later on that
		
00:37:17 --> 00:37:21
			went down your throat, it became
dislodged and it just went down
		
00:37:21 --> 00:37:26
			your throat, then that won't break
the fast because that's kind of an
		
00:37:27 --> 00:37:28
			avoidable sometimes.
		
00:37:29 --> 00:37:31
			Do eye drops break the fast?
		
00:37:32 --> 00:37:36
			Eye Drops don't break the fast.
Right eye drops do not break the
		
00:37:36 --> 00:37:39
			fast. What about ear drops?
Generally only if you've got
		
00:37:39 --> 00:37:44
			perforated ear drums where there's
where it's a condition, then it
		
00:37:44 --> 00:37:47
			will go down. But if you've got
normally as in you have to put ear
		
00:37:47 --> 00:37:50
			drops for some other reason they
won't go down the throat. Though
		
00:37:50 --> 00:37:54
			the original FOCA has said that it
does but you know the recent
		
00:37:54 --> 00:37:57
			research shows that there's no
passage from the ears down to the
		
00:37:57 --> 00:38:02
			throat and stomach unless you got
perforated eardrums so that that's
		
00:38:02 --> 00:38:08
			why it won't break your fast. But
if you're in doubt, then avoid it.
		
00:38:08 --> 00:38:11
			If you think you got perforated
ear drops, ear canals are not
		
00:38:12 --> 00:38:17
			okay, contact lenses will not
break your fast. Why should they I
		
00:38:17 --> 00:38:17
			mean,
		
00:38:18 --> 00:38:20
			it's not nothing's going down the
throat.
		
00:38:24 --> 00:38:25
			dentist appointments
		
00:38:27 --> 00:38:32
			right? These are the difficult
ones. So what I generally suggest
		
00:38:32 --> 00:38:35
			to people is try to keep your dent
if you have to have one. Try to
		
00:38:35 --> 00:38:39
			keep it early morning as possible.
And don't intend to fast that day.
		
00:38:40 --> 00:38:44
			Meaning sorry, don't make an
intention for fasting yet.
		
00:38:46 --> 00:38:49
			Don't eat anything though. Right?
Don't eat anything but don't
		
00:38:49 --> 00:38:50
			intend to fast
		
00:38:51 --> 00:38:54
			and then go and have your dentist
appointment and if nothing goes
		
00:38:54 --> 00:38:58
			down to throat, then make an
intention to fast and your
		
00:38:58 --> 00:39:01
			intention as long as your
intention remember in fasting your
		
00:39:01 --> 00:39:06
			intention has to be done by half
the day. But what we mean by half
		
00:39:06 --> 00:39:09
			the day here is not sunrise to
sunset.
		
00:39:11 --> 00:39:17
			We mean from Fudger to sunset it
earlier. So what when is when does
		
00:39:17 --> 00:39:18
			Fajr time begin right now?
		
00:39:20 --> 00:39:23
			According to whichever time give
me just give me one
		
00:39:24 --> 00:39:27
			330 What time is sunset?
		
00:39:30 --> 00:39:34
			Just say 830 Just to make it easy.
330 To 830 How many hours have you
		
00:39:34 --> 00:39:34
			got there?
		
00:39:38 --> 00:39:46
			Four or 56789 1011 12? That's nine
plus eight is so we've got 17
		
00:39:46 --> 00:39:49
			hours. Drop that in half. How
would you get
		
00:39:50 --> 00:39:52
			17 divided by two my brother
		
00:39:54 --> 00:39:59
			eight and a half. So now when is
eight and a half hours from 330 Oh
		
00:39:59 --> 00:39:59
			he's 12 yet is 12
		
00:40:00 --> 00:40:03
			So 12 o'clock. So if you have your
appointment in the morning at nine
		
00:40:03 --> 00:40:07
			o'clock, 10 o'clock, 11 o'clock,
and you come out of there is
		
00:40:07 --> 00:40:11
			before 12 o'clock, and nothing's
gone down your throat, make an
		
00:40:11 --> 00:40:14
			intention. So your whole fast will
be done. You just won't be
		
00:40:14 --> 00:40:16
			rewarded for the first part of it,
but you will be rewarded for the
		
00:40:16 --> 00:40:19
			second part, but your first will
be done. If something did go down
		
00:40:19 --> 00:40:22
			the throat, well, then you're not
fast in that day. So you didn't
		
00:40:22 --> 00:40:25
			break your fast either them. Do
you see what I'm saying?
		
00:40:26 --> 00:40:27
			I think
		
00:40:28 --> 00:40:32
			I'll stop my part there. I'll take
your questions. Now. Inshallah.
		
00:40:32 --> 00:40:36
			How is it best to control use of
social media spot phone does
		
00:40:36 --> 00:40:41
			scented candle, okay. Social media
and smartphone. Again, you know,
		
00:40:41 --> 00:40:44
			the discussion we had earlier
where you plan right and set
		
00:40:44 --> 00:40:48
			reasonable goals. So I should have
mentioned it there. One of our
		
00:40:48 --> 00:40:53
			reasonable goals is a lot of
people do is no TV. But now while
		
00:40:53 --> 00:40:57
			people may not put the TV on the
big screen on the small screens
		
00:40:57 --> 00:41:00
			are constantly on and they're
unavoidable. Right. So what I
		
00:41:00 --> 00:41:04
			would suggest for that is firstly
blocked all of your notifications.
		
00:41:05 --> 00:41:08
			So you don't get any notification
except straightforward text
		
00:41:08 --> 00:41:11
			messages from people who really
matter to you, or who you matter
		
00:41:11 --> 00:41:14
			to. Right, because then they'll
pay the money to or they'll,
		
00:41:14 --> 00:41:17
			they'll text you instead of just
WhatsApp Beep, beep beep all the
		
00:41:17 --> 00:41:22
			time. Just, if you can pull
yourself off WhatsApp, and off all
		
00:41:22 --> 00:41:26
			of the others just for a hiatus of
one month, that will be the best.
		
00:41:26 --> 00:41:30
			If you can't, then regulate
yourself that if it's important, I
		
00:41:30 --> 00:41:34
			mean, if it's mundane waste of
time, then then then just pull
		
00:41:34 --> 00:41:37
			yourself up. But if that's how you
communicate for your business, or
		
00:41:37 --> 00:41:40
			your work or some other
management, then just have times
		
00:41:40 --> 00:41:43
			where you look at that. So don't
keep your data or Wi Fi on all
		
00:41:43 --> 00:41:45
			day. Just put it on when you need
it and go and check what you have
		
00:41:45 --> 00:41:48
			to again, it's your management,
I'm only going to look at it this
		
00:41:48 --> 00:41:51
			time I'm gonna keep it away this
time I'm, I'm going to put the
		
00:41:51 --> 00:41:54
			phone elsewhere or whatever the
case is. Because if you have your
		
00:41:54 --> 00:41:57
			Quran if you're reading Quran, you
have your phone on the new Quran
		
00:41:57 --> 00:42:01
			reading is going to become very
disturbed. It's just the very
		
00:42:01 --> 00:42:03
			addictive things and I don't want
to take too much time on this.
		
00:42:03 --> 00:42:06
			We've got a topic on the on
zamzam. academy.com that you can
		
00:42:06 --> 00:42:09
			listen to about social media in
general, right that you can go and
		
00:42:09 --> 00:42:14
			listen to do set the scented
candles break the fast, scented
		
00:42:14 --> 00:42:19
			candles. If you're just smelling
the scent, after the smoke has
		
00:42:19 --> 00:42:24
			gone of it, then it's fine. Right?
If you actually I mean scented
		
00:42:24 --> 00:42:26
			candles there, they have not going
to produce that much smoke to be
		
00:42:26 --> 00:42:30
			honest, they produce more of an
odor, the odor is fine. But if you
		
00:42:30 --> 00:42:32
			take any perceptible something
from there that will break the
		
00:42:32 --> 00:42:35
			fast, which is hard. Highly
unlikely, I'm assuming unless you
		
00:42:35 --> 00:42:40
			go very close to scented candles
would be fine. What if we begin
		
00:42:40 --> 00:42:45
			our fast before journey? And our
journey is 12 hours by flight? Do
		
00:42:45 --> 00:42:49
			we maintain the fast? To be
honest, I mean, if I'm going east,
		
00:42:50 --> 00:42:52
			then you're better fasting because
you're gonna get a very short
		
00:42:52 --> 00:42:56
			fast, right? So it'd be a no
brainer to be honest. And if
		
00:42:56 --> 00:42:59
			you're going west, then you're
fast. I mean, I've done a faster
		
00:42:59 --> 00:43:02
			thing. Currently, the number of
hours was at 26 hours, something I
		
00:43:02 --> 00:43:06
			did a fast for once, because I
went to Canada left about 11 or 12
		
00:43:06 --> 00:43:11
			o'clock. 12. No, I left about two
o'clock got there about three
		
00:43:11 --> 00:43:15
			o'clock in the afternoon. I left
from here two o'clock pm, I got
		
00:43:15 --> 00:43:18
			the three o'clock pm candidate
time. And then they start was
		
00:43:18 --> 00:43:25
			about 830. So that added on about
five, six hours extra. So I
		
00:43:25 --> 00:43:28
			thought it was going to be tough.
It was a bit tough, but it was
		
00:43:28 --> 00:43:33
			okay. So it just depends. I could
break my fast in that case. But if
		
00:43:33 --> 00:43:36
			you're going east, then you should
rather keep a fast because you're
		
00:43:36 --> 00:43:40
			going to be finished very quickly.
I am a doctor I has a
		
00:43:41 --> 00:43:45
			channel that connects fluid of i
into the throat through the nose.
		
00:43:45 --> 00:43:49
			That's true. Because I know that
classical fuqaha used to say that
		
00:43:49 --> 00:43:53
			it does not break the fast even
though you're tasting it. Right.
		
00:43:53 --> 00:43:54
			So it's a good point.
		
00:43:55 --> 00:43:59
			The reason is this, that for this
guy, I didn't want to bring the
		
00:43:59 --> 00:44:03
			technicality here because I didn't
want to confuse but since it's a
		
00:44:03 --> 00:44:08
			doctor asking, asking, I need to
answer this question. What it is,
		
00:44:08 --> 00:44:12
			is that what actually breaks the
first technically speaking is for
		
00:44:12 --> 00:44:17
			something to reach the stomach, by
way of a passage of consequence.
		
00:44:19 --> 00:44:23
			And passage of consequence is
considered to be the throat would
		
00:44:23 --> 00:44:25
			have the nose,
		
00:44:26 --> 00:44:31
			the throat, the nose and the
rectal and the rectal passage. If
		
00:44:31 --> 00:44:35
			anything else reaches the stomach,
which is a cavity of consequence,
		
00:44:35 --> 00:44:38
			but not through a passage of
consequence, these three it won't
		
00:44:38 --> 00:44:42
			break the fast, technically
speaking. So because if it goes
		
00:44:42 --> 00:44:49
			down the nose or mouth, throat
meaning that's normal passages
		
00:44:49 --> 00:44:53
			that lead to the stomach that will
break the fast but if it goes to
		
00:44:53 --> 00:44:56
			any other passage, for example,
when you take an injection,
		
00:44:57 --> 00:44:59
			or intramuscular intravenous
		
00:45:00 --> 00:45:02
			injection with some other way or a
drip, that will not break the
		
00:45:02 --> 00:45:06
			fast, even if some of that ends up
getting into the stomach or
		
00:45:06 --> 00:45:08
			whatever, that won't make a
difference because it's not going
		
00:45:08 --> 00:45:12
			through those normal passages.
That's why if somebody has an
		
00:45:12 --> 00:45:16
			enema or a rectal suppository,
whatever you call them, that will
		
00:45:16 --> 00:45:20
			break the fast, because that's
considered that a possibility part
		
00:45:20 --> 00:45:24
			of that could get into the lower
parts of the intestine or the
		
00:45:24 --> 00:45:29
			rectal area. Right? So it's
anything that gets into the gastro
		
00:45:29 --> 00:45:34
			was the gastro intestinal tract,
right, and I'm only bringing these
		
00:45:34 --> 00:45:39
			words up. Because to explain to
those who are aware of these
		
00:45:39 --> 00:45:45
			terms, the gastro intestinal track
for from my understanding includes
		
00:45:45 --> 00:45:48
			the intestines and includes the
stomach itself. So anything that
		
00:45:48 --> 00:45:51
			can get into there, whether
rectally or through the nose and
		
00:45:51 --> 00:45:54
			mouth will break the fast. So
through the eyes, it will not
		
00:45:54 --> 00:45:55
			break the fast.
		
00:45:56 --> 00:45:59
			So thanks for that question.
		
00:46:01 --> 00:46:06
			Shall I feel bad for not praying
all 20 records of taraweeh if it
		
00:46:06 --> 00:46:07
			isn't forward,
		
00:46:09 --> 00:46:13
			apricot mosque or I'm getting
tired, I'm just tired.
		
00:46:14 --> 00:46:18
			You should feel bad because you're
cheating. But in once a while if
		
00:46:18 --> 00:46:22
			you if you're really tired that
day, and you miss your taraweeh
		
00:46:22 --> 00:46:26
			then that is that could be
excusable. But if you make it a
		
00:46:26 --> 00:46:30
			habit every day, just go and find
the shorter place for therapy that
		
00:46:30 --> 00:46:34
			does that don't do the whole Quran
for example, if you really can't
		
00:46:34 --> 00:46:36
			do it, because you your work
schedule or whatever is tough.
		
00:46:37 --> 00:46:40
			Because we do have very short
nights, to be honest. Right? And
		
00:46:40 --> 00:46:44
			it is difficult for some people,
but we have so many taraweeh
		
00:46:44 --> 00:46:48
			options around us now some
shorter, some longer. So try some
		
00:46:48 --> 00:46:53
			that read well, but read less
maybe, and do that. And if one
		
00:46:53 --> 00:46:57
			day, you know, of the week, you
just can't do it because you just
		
00:46:57 --> 00:47:01
			can't do it. You can't even sit
and do it. And then then if you
		
00:47:01 --> 00:47:05
			miss it, then you will not be you
can be excused for that because
		
00:47:05 --> 00:47:07
			it's not a form of prayer. In that
sense.
		
00:47:11 --> 00:47:15
			If you have asthma, can you still
fast, it depends on your asthma.
		
00:47:15 --> 00:47:18
			If it's something that you know,
you're gonna end up breaking it.
		
00:47:21 --> 00:47:24
			You have to take it every two
hours, you got very severe asthma
		
00:47:24 --> 00:47:27
			problems, then you may have to
fast in lower, you know, smaller
		
00:47:27 --> 00:47:31
			times of the year, where it may be
more manageable, because you've
		
00:47:31 --> 00:47:35
			got a severe condition. While
fasting, how can you spend your
		
00:47:35 --> 00:47:36
			time wisely?
		
00:47:37 --> 00:47:40
			I can't tell you that. Because the
way my schedule is different to
		
00:47:40 --> 00:47:44
			yours, right? But I kind of gave
you that idea. Unless you want
		
00:47:44 --> 00:47:48
			some personal advice. Which means
that you come to Scotland say
		
00:47:48 --> 00:47:52
			look, this is my daily schedule,
can you help me make a routine for
		
00:47:52 --> 00:47:56
			myself? But otherwise, as I
mentioned earlier that you just
		
00:47:56 --> 00:48:00
			try to brainstorm the best
possible thing. Your goal should
		
00:48:00 --> 00:48:02
			be that how can I do more than
last year?
		
00:48:03 --> 00:48:06
			That should be your goal, by the
way? How can I do more than last
		
00:48:06 --> 00:48:06
			year
		
00:48:08 --> 00:48:10
			and then try to fit in all of
these things that I mentioned the
		
00:48:10 --> 00:48:14
			st for the quarter prayers, the
shock prayers, the the Istighfar
		
00:48:14 --> 00:48:19
			the Quran, the sadaqa just try to
fit it in different times while
		
00:48:19 --> 00:48:21
			fasting can you take an injection?
Yes, you can.
		
00:48:22 --> 00:48:24
			Whether it's through the muscles
or through the veins
		
00:48:27 --> 00:48:28
			can you swim while fasting?
		
00:48:30 --> 00:48:31
			I know you have
		
00:48:33 --> 00:48:34
			waterproof caps,
		
00:48:35 --> 00:48:37
			right that don't let water go into
your hair.
		
00:48:39 --> 00:48:42
			But I don't know how you would
avoid getting it into your mouth.
		
00:48:42 --> 00:48:45
			Unless you're a very good swimmer.
And you know, can anybody swim
		
00:48:45 --> 00:48:47
			without any water going down?
		
00:48:49 --> 00:48:50
			Anybody done it?
		
00:48:51 --> 00:48:54
			I know it's so tough in it because
accidentally something's gonna go
		
00:48:54 --> 00:48:56
			down unless you're very I mean,
I'm not a professional. So I can't
		
00:48:56 --> 00:48:59
			tell you because man I swim. I
mean, I'm probably going to take
		
00:48:59 --> 00:49:01
			some water in there like it or
not.
		
00:49:03 --> 00:49:07
			Well, if you're just doing a back
float, then maybe not right? That
		
00:49:07 --> 00:49:10
			man's back float or something then
it's probably okay. Right? I mean,
		
00:49:10 --> 00:49:13
			you can dip yourself into water
you can have a shower, that's
		
00:49:13 --> 00:49:17
			fine, but I would avoid swimming
because placing yourself to break
		
00:49:17 --> 00:49:20
			the fast is also mcru Anyway
design if anything does go down
		
00:49:20 --> 00:49:23
			the throat or nose. Because how
are you going to clip it? Okay,
		
00:49:23 --> 00:49:26
			I've seen clips of the nose. But
how are you going to clip your
		
00:49:26 --> 00:49:27
			mouth as well you need to breathe.
		
00:49:30 --> 00:49:33
			When you're first breaking your
accent accidentally drink or eat
		
00:49:33 --> 00:49:37
			again accidentally? Yes. Why were
you how can you accidentally eat
		
00:49:37 --> 00:49:43
			in Ramadan? You can you can eat by
forgetfulness that won't break the
		
00:49:43 --> 00:49:47
			fast if you forget you're fasting.
But if you were, I don't know. The
		
00:49:47 --> 00:49:49
			only way you can accidentally eat
as if you had something by your
		
00:49:49 --> 00:49:51
			mouth and you ate it.
		
00:49:52 --> 00:49:54
			By the way insulin injections
don't break the fast.
		
00:49:57 --> 00:49:59
			I have read somewhere that to know
that you're wrong.
		
00:50:00 --> 00:50:03
			Dawn was accepted. Any positive
change in your life after Ramadan
		
00:50:03 --> 00:50:07
			is indication as an Excel? Is this
true? I would say so. Definitely.
		
00:50:07 --> 00:50:10
			Because Ramadan has said is
supposed to be that stepping
		
00:50:10 --> 00:50:10
			stone.
		
00:50:12 --> 00:50:16
			So if our iman level is at two
before we start Ramadan, and after
		
00:50:16 --> 00:50:19
			Ramadan it goes back to two, then
what are we benefited from
		
00:50:19 --> 00:50:23
			Ramadan? We should at least be at
three or two and a half? That's
		
00:50:23 --> 00:50:24
			the whole point of it, isn't it?
		
00:50:25 --> 00:50:29
			What kind of changes? Can you
list? A few? Please? Let me get
		
00:50:29 --> 00:50:32
			your help here. What how do you
think you can change? I mean,
		
00:50:32 --> 00:50:35
			number one, there's certain sins
that, you know, we were doing
		
00:50:35 --> 00:50:39
			beforehand that we avoided, we've
now made become punctual in our
		
00:50:39 --> 00:50:44
			worship. That's a big, that's a
big benefit. We now actually start
		
00:50:44 --> 00:50:47
			fasting maybe Mondays Thursdays,
three days of each one, that's a
		
00:50:47 --> 00:50:51
			good change. We've stopped doing
certain haram things that we were
		
00:50:51 --> 00:50:55
			doing before? Well, I mean, the
non active benefits will be that
		
00:50:55 --> 00:50:58
			you if you've followed the path
properly, and you haven't over
		
00:50:58 --> 00:51:02
			eaten, you should lose some
weight. And there's this whole
		
00:51:02 --> 00:51:07
			discussion and a survey that's
done on what happens on the first
		
00:51:07 --> 00:51:10
			10 days. And the second 10 days
like the inside what's happening
		
00:51:10 --> 00:51:15
			in your body physiologically, how
your body is becoming detoxified.
		
00:51:15 --> 00:51:17
			It's quite interesting. This is we
don't have time for that right
		
00:51:17 --> 00:51:20
			now. But if I can find that
article, I mean, you guys are all
		
00:51:20 --> 00:51:25
			registered, we'll try to send it
out on the zamzam mailing list,
		
00:51:25 --> 00:51:28
			right we'll try to put it up is a
really wonderful article. That was
		
00:51:28 --> 00:51:31
			about two years ago. Does anybody
have it? Does anybody have access
		
00:51:31 --> 00:51:36
			to it quickly? If they do, it
tells you exactly the medically
		
00:51:36 --> 00:51:39
			what's going on in your body. So
the first 10 days, this is what
		
00:51:39 --> 00:51:42
			happens second, 10 days and the
third 10 days. That's why
		
00:51:42 --> 00:51:43
			initially
		
00:51:44 --> 00:51:47
			you feel certain ways and then
eventually you get you get
		
00:51:47 --> 00:51:52
			accustomed to it. So in terms of
the spiritual benefits, they are
		
00:51:52 --> 00:51:56
			huge. The amount of reward you
will attain in Ramadan for every
		
00:51:56 --> 00:52:00
			deed you do, I mean a foreign is
increased 70 times. So all your
		
00:52:00 --> 00:52:02
			foreign prayers you do in Ramadan
or any other form of worship
		
00:52:02 --> 00:52:06
			zakat, whatever, you get 70 times
that amount, it's not even like a
		
00:52:06 --> 00:52:10
			buy one get one free. It's by one
gets 73 which is unheard of
		
00:52:10 --> 00:52:15
			anywhere. Even clearance places
don't give you that, right. That's
		
00:52:15 --> 00:52:19
			just a huge amount. When Allah say
70 When the promises don't say 70
		
00:52:19 --> 00:52:23
			That means abundance, right?
That's without counts. Then the
		
00:52:23 --> 00:52:26
			Prophet sallallahu sallam said
that Allah says that fasting is
		
00:52:26 --> 00:52:29
			for me. Because you know, if you
fast you can only fast for Allah.
		
00:52:30 --> 00:52:33
			If you want to show off to say I'm
fasting, don't fast, just don't
		
00:52:33 --> 00:52:36
			eat in front of people tell him
all day long. I'm fasting every
		
00:52:36 --> 00:52:40
			day, but Ghani in private. So if
you are going to stay hungry for
		
00:52:40 --> 00:52:43
			Allah, then that means you're
doing it for Allah, Allah directly
		
00:52:43 --> 00:52:46
			rewards you the angels don't even
come in between in this one. When
		
00:52:46 --> 00:52:50
			Allah reward somebody directly,
then he splashes it out, you know,
		
00:52:50 --> 00:52:54
			he drowns us in reward. And then
every moment because there's a
		
00:52:54 --> 00:52:59
			hadith that says that if you miss
one fast of Ramadan, if you miss
		
00:52:59 --> 00:53:01
			one fast of Ramadan with no
excuse.
		
00:53:03 --> 00:53:06
			And then you try to keep up fast
for the entire year to try to make
		
00:53:06 --> 00:53:10
			up for that you won't be able to
Yeah, as a cover, you will but the
		
00:53:10 --> 00:53:12
			reward, you would have lost the
benefits, the blessings you won't
		
00:53:12 --> 00:53:17
			be able to. So Ramadan is
Subhanallah the amount of benefit
		
00:53:17 --> 00:53:18
			in Ramadan is concentrated,
		
00:53:20 --> 00:53:21
			concentrated.
		
00:53:22 --> 00:53:26
			So you should get closer to Allah.
But the problem is that, you know,
		
00:53:26 --> 00:53:29
			when the day of Eid comes, and
Ramadan finishes, you know that
		
00:53:29 --> 00:53:35
			shaytan who is deactivated for 30
days, he just becomes activated.
		
00:53:37 --> 00:53:38
			You know, it's like those.
		
00:53:41 --> 00:53:46
			In this new world of Marvel,
superheroes, this shaytan is
		
00:53:46 --> 00:53:50
			becoming activated again. And he's
going to come and spoil your
		
00:53:50 --> 00:53:55
			entire month. That's why there's
people who've said that on the day
		
00:53:55 --> 00:53:59
			of Eid, I was so good for the
whole month on the day of Eid, I
		
00:54:00 --> 00:54:03
			went and did what I wasn't
supposed to, and then you get
		
00:54:03 --> 00:54:04
			demoralized.
		
00:54:06 --> 00:54:09
			That's why you should keep the six
fast off the show wall. Because
		
00:54:09 --> 00:54:12
			the benefit of that is straight
off the day, you're still fasting
		
00:54:12 --> 00:54:15
			you so you still feel like your
normal Dandora shaytan is out and
		
00:54:15 --> 00:54:18
			inshallah if you preserve that you
will be fine. Inshallah, if your
		
00:54:18 --> 00:54:21
			wife does not want to do want you
to do a tick off in the masjid.
		
00:54:21 --> 00:54:22
			What should you do?
		
00:54:24 --> 00:54:27
			That's a good question. You need
to really speak it over, you need
		
00:54:27 --> 00:54:31
			to maybe give a deal that okay,
let me do a take off and I'll take
		
00:54:31 --> 00:54:31
			you on holiday.
		
00:54:33 --> 00:54:34
			Or
		
00:54:35 --> 00:54:39
			I'll do a take off with you for 10
days afterwards. In the house.
		
00:54:40 --> 00:54:43
			Right? I won't go anywhere now.
I'll go with my friends. I'll just
		
00:54:43 --> 00:54:47
			stay with you. Right. Or I'll get
you in Orlando make a deal, man.
		
00:54:47 --> 00:54:49
			What are you gonna do? I mean, how
am I going to answer that
		
00:54:49 --> 00:54:49
			question?
		
00:54:52 --> 00:54:52
			Right.
		
00:54:54 --> 00:54:56
			You have to deal with that
relationship. I know I'm not being
		
00:54:56 --> 00:54:59
			very helpful. Um, I mean, I gave
you some suggestions. What would I
		
00:54:59 --> 00:54:59
			do?
		
00:55:00 --> 00:55:03
			Well, I would really plead and you
know, all the rest of it. And
		
00:55:05 --> 00:55:07
			I'll say okay, I'll only do it
every two years or something.
		
00:55:11 --> 00:55:13
			Everybody's got a different
relationship, I would say you just
		
00:55:13 --> 00:55:18
			make lots of dua to Allah subhanaw
taala and you just make a strike a
		
00:55:18 --> 00:55:19
			deal that's what I would think.
		
00:55:20 --> 00:55:23
			Show her the felida say I'm going
to make dua for you.
		
00:55:24 --> 00:55:27
			Like every time I'm sitting in
that mosque in tahajjud Can you
		
00:55:27 --> 00:55:29
			believe that I'm going to do I'm
going to make for us and our
		
00:55:29 --> 00:55:30
			future and our children
		
00:55:31 --> 00:55:34
			that I can't do at home as much
because I'm in the masjid and
		
00:55:34 --> 00:55:37
			Allah loves people in Attica show
her those fragile
		
00:55:39 --> 00:55:41
			because sometimes people just
don't know why you you just like
		
00:55:41 --> 00:55:44
			you just want to skirt on the
responsibilities maybe you just
		
00:55:44 --> 00:55:47
			want to go off or whatever, I'm
going to feel alone. So if it is
		
00:55:47 --> 00:55:50
			about feeling alone, then cater
for that and say, okay, you know,
		
00:55:51 --> 00:55:53
			call your sister over call your
mother or you're gonna stay with
		
00:55:53 --> 00:55:56
			your mother or something like
that. There has to be some
		
00:55:56 --> 00:56:00
			practical reason why they say no.
Or is it just they love you so
		
00:56:00 --> 00:56:03
			much? What if they love you so
much than they should allow you to
		
00:56:03 --> 00:56:06
			go right? Or is it that they're
going to feel alone then try to
		
00:56:06 --> 00:56:11
			bring them somebody? So it gets to
the bottom of why and then try to
		
00:56:11 --> 00:56:14
			find a solution for that. And once
you find out why then let me know
		
00:56:14 --> 00:56:17
			then I can try to help them
inshallah more but I think I've
		
00:56:17 --> 00:56:21
			given sufficient ideas is what is
important read the Quran in
		
00:56:21 --> 00:56:26
			apparent fashion or read the Quran
with understanding? I think the
		
00:56:26 --> 00:56:29
			what is important is to read the
Quran with understanding and to
		
00:56:29 --> 00:56:32
			read the Quran correctly. I don't
know how to read Quran in a parrot
		
00:56:32 --> 00:56:35
			fashion so I can answer that
question. How do you read Quran in
		
00:56:35 --> 00:56:37
			a parrot fashion? What does that
even mean?
		
00:56:38 --> 00:56:42
			Okay, good question. So, oh yeah,
many of us don't understand
		
00:56:42 --> 00:56:46
			Arabic. This is what I suggest.
You see, Ramadan has a special
		
00:56:46 --> 00:56:47
			relationship with the Quran
		
00:56:49 --> 00:56:53
			and there's a x expanded reward
for every letter you read. So
		
00:56:53 --> 00:56:57
			there is a benefit of reading a
lot of Quran but then there's a
		
00:56:57 --> 00:56:59
			more important benefit of
understanding the Quran.
		
00:57:01 --> 00:57:05
			So I my general suggestion to
people is 50% of your Quran
		
00:57:05 --> 00:57:06
			reading time you read
		
00:57:07 --> 00:57:13
			25% You You You reflect or get a
translation commentary, and 25%
		
00:57:13 --> 00:57:14
			you memorize
		
00:57:15 --> 00:57:20
			you memorize. So every Ramadan,
you must memorize something extra.
		
00:57:21 --> 00:57:25
			The benefit of memorizing is that
you will then end up knowing
		
00:57:25 --> 00:57:28
			something else except called wala
who I hadn't consulted broadcloth
		
00:57:28 --> 00:57:32
			Robin knows by heart, so you can
do tahajjud with it. feel closer
		
00:57:32 --> 00:57:35
			to Allah. Then if you can even
know the meaning of that is even
		
00:57:35 --> 00:57:38
			better. And when you're traveling
and you don't have a Quran with
		
00:57:38 --> 00:57:42
			you, you can read and then the
best thing is in the hereafter you
		
00:57:42 --> 00:57:44
			can actually ascend into higher
Paradise because of what you
		
00:57:44 --> 00:57:44
			memorize.
		
00:57:46 --> 00:57:50
			But we definitely need to turn
intention to understanding that is
		
00:57:50 --> 00:57:54
			a massive deprivation that most of
us don't have unfortunately that
		
00:57:54 --> 00:57:56
			that experience.
		
00:57:57 --> 00:58:00
			Can you make cada intention during
taraweeh in the masjid?
		
00:58:01 --> 00:58:05
			You can't do a cover prayer behind
the Imam who's doing sunnah. Tara
		
00:58:05 --> 00:58:10
			is a sunnah. You can't do Kazaa
behind the Sunnah in the Hanafi.
		
00:58:10 --> 00:58:10
			School.
		
00:58:11 --> 00:58:13
			Right? So that wouldn't be valid.
		
00:58:14 --> 00:58:20
			And do you get reward for both?
Well, you can't do that. Right?
		
00:58:20 --> 00:58:24
			You can only do cover up prayer
behind the person who's doing the
		
00:58:24 --> 00:58:28
			same prayer same Kadar pray in
fact, so that won't work here.
		
00:58:30 --> 00:58:33
			I have a bad time management, how
do I get practical timetable in
		
00:58:33 --> 00:58:34
			Ramadan outside Ramadan?
		
00:58:36 --> 00:58:39
			Again, this will depend on your
lifestyle and what you're doing, I
		
00:58:39 --> 00:58:42
			would suggest that you take
whatever you your essentials of
		
00:58:42 --> 00:58:45
			your day or go to a scholar and
sit down and say, Look, this is
		
00:58:45 --> 00:58:49
			what I've got. What can I slip in?
Try to do it yourself first.
		
00:58:50 --> 00:58:53
			Right? Get a paper. Say these are
the times that I've taken in my
		
00:58:53 --> 00:58:57
			day, put it out, draw it out and
then see all the gaps and throw
		
00:58:57 --> 00:59:01
			things in the gaps. Try it
yourself first and then maybe go
		
00:59:01 --> 00:59:03
			and show it to somebody there's
what I've got and then inshallah
		
00:59:03 --> 00:59:06
			they'll help you because otherwise
there's no way I can you know from
		
00:59:06 --> 00:59:09
			I can go beyond what I've
explained to give you a unique
		
00:59:10 --> 00:59:14
			bespoke solution. I don't know how
to read with the Jude What do I do
		
00:59:14 --> 00:59:18
			so this is something I missed
earlier. You should use the
		
00:59:18 --> 00:59:19
			Ramadan times.
		
00:59:21 --> 00:59:26
			If you're a Jew, it is not good to
look for a local teacher in
		
00:59:26 --> 00:59:29
			Ramadan because there'll be more
available during that time as
		
00:59:29 --> 00:59:31
			well. If you're a man then in the
masjid crap tried to grab an
		
00:59:31 --> 00:59:35
			island or a scholar or somebody
with a dream, please, I want to
		
00:59:35 --> 00:59:37
			read to you just everyday after
the horror everyday after after
		
00:59:37 --> 00:59:40
			every day after maghrib whatever.
Can you just listen to me for five
		
00:59:40 --> 00:59:41
			minutes and correct me.
		
00:59:42 --> 00:59:46
			Right if it's a sister, look for
that read class. Or try to
		
00:59:46 --> 00:59:49
			organize one, find the teacher get
a few other sisters like yourself
		
00:59:49 --> 00:59:52
			together and go and have one if
you can't do a one to one with
		
00:59:52 --> 00:59:55
			somebody. Right because
unfortunately the three classes
		
00:59:55 --> 00:59:58
			aren't available. There's no other
way to correct your dream except
		
00:59:58 --> 01:00:00
			by somebody listening and see
		
01:00:00 --> 01:00:03
			supervising and correcting you is
not something you can learn from
		
01:00:03 --> 01:00:06
			books. It's not a do it yourself,
unless you're able to help
		
01:00:06 --> 01:00:09
			somebody. I mean, maybe you can do
it through the street class videos
		
01:00:09 --> 01:00:12
			that you can try to copy them. But
then you still need to go and show
		
01:00:12 --> 01:00:16
			it to somebody of how they read to
get it right. But really do use
		
01:00:16 --> 01:00:20
			Ramadan for that. Do use Ramadan
for that. Are we meant to be
		
01:00:20 --> 01:00:23
			antisocial in Ramadan? Do we
become hermits? I think I've
		
01:00:23 --> 01:00:26
			answered that question heavenly.
You need to cut down on your
		
01:00:26 --> 01:00:31
			social social life. Right? Doesn't
mean you become hermits. Keep it
		
01:00:31 --> 01:00:32
			to the need.
		
01:00:33 --> 01:00:34
			Keep it to the needs.
		
01:00:35 --> 01:00:38
			Doesn't mean you completely ignore
people. You do your needs. You say
		
01:00:38 --> 01:00:43
			salam to people, but you just
don't. You just don't chill out as
		
01:00:43 --> 01:00:44
			much.
		
01:00:45 --> 01:00:50
			Right with people? Do we have to
finish the whole Quran in Ramadan?
		
01:00:51 --> 01:00:55
			You should try to because the
Prophet sallallahu alayhi wa
		
01:00:55 --> 01:00:58
			sallam used to complete whatever
had been revealed of the Quran
		
01:00:58 --> 01:01:01
			every year in Ramadan, by the end.
		
01:01:02 --> 01:01:07
			And the last year, he completed
two times. So that's why it's an
		
01:01:07 --> 01:01:09
			encouragement to complete.
		
01:01:10 --> 01:01:14
			It's an encouragement to complete
the entire Quran if you can,
		
01:01:14 --> 01:01:19
			during Ramadan. I am addicted to
social media and my mobile phone.
		
01:01:19 --> 01:01:22
			How do I get off this? I mean, if
I tell you something, I'm not sure
		
01:01:22 --> 01:01:24
			if you're going to be able to do
it. But to be honest, what I would
		
01:01:24 --> 01:01:27
			say is go downgrade to a
		
01:01:28 --> 01:01:32
			non smartphone. So you're only
going to receive the most
		
01:01:32 --> 01:01:34
			important messages and phone
calls.
		
01:01:36 --> 01:01:39
			And just just tell everybody, I'll
see you next month
		
01:01:41 --> 01:01:42
			that I don't see any other way.
		
01:01:45 --> 01:01:47
			To just do that. It's going to be
tough.
		
01:01:49 --> 01:01:50
			But that's medicine.
		
01:01:51 --> 01:01:53
			And you're going to be struggling
for the first few days.
		
01:01:55 --> 01:01:57
			But give your phone to somebody
else. Don't give it to me. And so
		
01:02:01 --> 01:02:05
			how should we engage with our
phones? Okay, same question. It
		
01:02:05 --> 01:02:09
			consumes a lot of time distracts
us. To be honest, what I do is I
		
01:02:09 --> 01:02:12
			just try not to be on there as
much. But if that's difficult for
		
01:02:12 --> 01:02:16
			you then just downgrade I
understand that. You obviously I
		
01:02:16 --> 01:02:18
			can't tell you the 100 you
understand the hands you know it's
		
01:02:18 --> 01:02:22
			a problem. Right? The only thing
now is to take the bitter pill and
		
01:02:22 --> 01:02:27
			just get rid of them. That's why
one shake used to call the cell
		
01:02:27 --> 01:02:30
			phone the cell phone, especially
for Ramadan. Right.
		
01:02:32 --> 01:02:34
			If a patient with a chronic
disease fails too fast, then she
		
01:02:34 --> 01:02:40
			is not able to and then she is she
able to not to keep the fast and
		
01:02:40 --> 01:02:43
			give failure? And can she break
her fast if she feels ill? And
		
01:02:43 --> 01:02:46
			what about previous years? I said
if she can't fast at all for the
		
01:02:46 --> 01:02:50
			rest of her life, then she can get
fibia but if she can faster
		
01:02:50 --> 01:02:52
			smaller days, then she's going to
have to fast those days.
		
01:02:54 --> 01:02:58
			If a person has color press should
they prioritize Kalasa over Teresa
		
01:02:58 --> 01:03:00
			Sonata tarawih in Ramadan is very
special.
		
01:03:01 --> 01:03:05
			So they should do both. You can't
in Hanafi school you can't miss
		
01:03:05 --> 01:03:07
			Sunnah prayers for collaborators
generally.
		
01:03:09 --> 01:03:12
			But nothing praise you can assume
that their work or that you should
		
01:03:12 --> 01:03:13
			do color instead of them.
		
01:03:14 --> 01:03:18
			If I knew I will travel tomorrow
morning about 180 kilometers. What
		
01:03:18 --> 01:03:22
			do I do? Don't fast from the
beginning. Or I start fast. But if
		
01:03:22 --> 01:03:26
			it gets hard, should I break?
Yeah. So technically speaking, if
		
01:03:26 --> 01:03:29
			you're going too fast, you're
sorry, if you're going to travel
		
01:03:29 --> 01:03:32
			during the fast then you must
start the fast because you're not
		
01:03:32 --> 01:03:35
			traveling before you're fast
again. And then if it just gets
		
01:03:35 --> 01:03:38
			too tough, then if you break your
fast then you have to do Tada but
		
01:03:38 --> 01:03:39
			no Confira
		
01:03:40 --> 01:03:43
			What's your Ramadan schedule, it
might
		
01:03:45 --> 01:03:48
			be a motivation, it's not going to
be my my Ramadan is not going to
		
01:03:48 --> 01:03:52
			be a motivation for you because I
have a different lifestyle. And
		
01:03:54 --> 01:03:56
			basically, I will tell you what I
do, because that's the time when I
		
01:03:56 --> 01:04:02
			really get to read my Quran I get
up and after therapy, I try to
		
01:04:02 --> 01:04:07
			read toujours. Right, it's very
difficult. I tried to read to just
		
01:04:07 --> 01:04:11
			before I go to sleep again. So we
hardly have time between therapy
		
01:04:11 --> 01:04:15
			and Soho. So I will try to read
one just then or three cultural
		
01:04:15 --> 01:04:19
			images, then if I can do in
tahajjud I'll do that. Right. Then
		
01:04:19 --> 01:04:23
			do the Fajr. SRA do the so who do
Fajr and after fajr, then I would
		
01:04:23 --> 01:04:25
			finish the toujours. So
		
01:04:27 --> 01:04:30
			I would do to just those because
we what we do at home is we do
		
01:04:30 --> 01:04:33
			throw in 15 days me and my son we
do one juice each of tarawih and
		
01:04:33 --> 01:04:38
			we complete 30 Jews in one day
with the family. So what I'm doing
		
01:04:38 --> 01:04:43
			is based on essentially I'm trying
to do my two juices.
		
01:04:46 --> 01:04:50
			First day, just say the second I'm
going to do juice three and four.
		
01:04:50 --> 01:04:54
			I'm going to try to read both of
those about five to six times
		
01:04:54 --> 01:04:59
			each. Which means 10 to 12 juice
in the day. And then tarawih right
		
01:05:00 --> 01:05:03
			If so then I'll go to sleep. And
I'll wake up around nine o'clock
		
01:05:03 --> 01:05:06
			or something, I tried to wake up
at nine 930 maximum, because the
		
01:05:06 --> 01:05:09
			later you are it just gets messed
up, right? And then I will read
		
01:05:09 --> 01:05:14
			it, I will learn it now. And I
will read two times, then another
		
01:05:14 --> 01:05:19
			two times. So how many Jews have I
done so far? Six, right.
		
01:05:20 --> 01:05:24
			And then if I've got time before
dawn, I'll do something else.
		
01:05:24 --> 01:05:27
			Maybe if I have some work I've got
to do I've catch up. This year,
		
01:05:27 --> 01:05:30
			we're going to have a bit of class
as well, right? One and a half
		
01:05:30 --> 01:05:34
			hours of class for the Mufti
course, then when I start go for
		
01:05:34 --> 01:05:37
			the her, I start reading, I want
to do it two more times, by the
		
01:05:37 --> 01:05:41
			time I come back, meaning to Jews
again. So on the way I'm reading,
		
01:05:41 --> 01:05:45
			I probably get about three half to
three quarters done by them in
		
01:05:45 --> 01:05:48
			your novel prayer in your Sunnah
prayers. After that, I'll try to
		
01:05:48 --> 01:05:52
			read in there. And then by the
time I come back home, I should
		
01:05:52 --> 01:05:55
			have finished teachers again. So I
mean, is that now? That's eight,
		
01:05:56 --> 01:05:59
			then I go for answer. Right there
in the daytime, I, there's other
		
01:05:59 --> 01:06:02
			work that I have to finish for
whatever, I do other stuff. And
		
01:06:02 --> 01:06:05
			then what I'll do is when I go
faster when I go for a ban on the
		
01:06:05 --> 01:06:11
			way I'll start reading, and after
the ban as well. And then I'll
		
01:06:11 --> 01:06:14
			finish off again, another two Jews
by Iftar. Time. So how many is
		
01:06:14 --> 01:06:15
			that?
		
01:06:16 --> 01:06:19
			That's 10, that's minimum 10. And
then in Torah, we do the teachers.
		
01:06:19 --> 01:06:22
			So that's 12. Just to be honest,
I'd like to do more than that. But
		
01:06:23 --> 01:06:26
			it gets tough, right? So that's
what I do. That's why I say it's
		
01:06:26 --> 01:06:28
			not gonna be helpful to you,
because you got work to do I, I
		
01:06:28 --> 01:06:32
			take off work in Ramadan, I do
have my personal work that I need
		
01:06:32 --> 01:06:34
			to do, but I am very, I got a very
flexible routine.
		
01:06:36 --> 01:06:40
			But for those who are like that,
then please, because what they say
		
01:06:40 --> 01:06:44
			for her father is that if you in
Ramadan, read every Jews at least
		
01:06:44 --> 01:06:47
			10 times to 15 times you will
never forget your Quran for the
		
01:06:47 --> 01:06:48
			rest of the year.
		
01:06:49 --> 01:06:51
			Although I'm not reading it 10 to
15 times I'm reading it five to
		
01:06:51 --> 01:06:55
			six times a day or seven times.
Because that's because we're doing
		
01:06:55 --> 01:06:57
			double the tarawih or sorry, the
double reading
		
01:06:59 --> 01:07:01
			that only eight or 2020
		
01:07:04 --> 01:07:07
			tarawih should be 20 records. It's
as simple is that that is the
		
01:07:07 --> 01:07:09
			Sunnah, from the time of Amara,
the Allah when he gathered
		
01:07:09 --> 01:07:12
			everybody on that because the
prophets Allah Islam did not do
		
01:07:12 --> 01:07:15
			tarawih in public. So there's
various hadith of what he did.
		
01:07:15 --> 01:07:19
			Right? But Roma are the Allah who
made the HMR on that subject. And
		
01:07:19 --> 01:07:22
			since then, even in the Haramain,
they put down 20 records, even
		
01:07:22 --> 01:07:25
			though on many other mosques in
Saudi, they go with it. But 20 is
		
01:07:25 --> 01:07:30
			the way to go all the way. Right.
And if you want Delisle and proofs
		
01:07:30 --> 01:07:33
			for this, then this is something I
wrote about 20 years ago in a book
		
01:07:33 --> 01:07:37
			called faculty mom, right? I've
actually might even have a few
		
01:07:37 --> 01:07:43
			copies there in the office, it
will give you all the details and
		
01:07:43 --> 01:07:47
			responses to those who say it must
be aid and go around in you know,
		
01:07:47 --> 01:07:51
			in trying to enforce that does
essential oil break your fast
		
01:07:51 --> 01:07:54
			external application now, if you
oil your body or your nose even,
		
01:07:55 --> 01:08:00
			or you even coat the inner surface
of your nose and it doesn't go
		
01:08:00 --> 01:08:03
			beyond the bone at the top? It
won't break your fast.
		
01:08:06 --> 01:08:09
			Okay, that's all the questions
done. And I think we're just a bit
		
01:08:09 --> 01:08:13
			over time. Just like a law here.
What I'd like to mention in ending
		
01:08:14 --> 01:08:14
			is
		
01:08:17 --> 01:08:22
			the goal, my primary goal in every
Ramadan is that how can I make
		
01:08:22 --> 01:08:26
			this Ramadan better than my
previous one? That's my simple
		
01:08:26 --> 01:08:33
			goal. And I think that should help
us all to drive, the schedule, and
		
01:08:33 --> 01:08:37
			our practice, and hopefully even
you know, getting rid of our
		
01:08:37 --> 01:08:42
			mobile phone habits in sha Allah.
How can I make this Ramadan better
		
01:08:42 --> 01:08:45
			than Ramadan before it? How can I
be closer to Allah than any
		
01:08:45 --> 01:08:48
			Ramadan before it's and such a
closeness after which I'm not
		
01:08:48 --> 01:08:49
			going to be far again.
		
01:08:51 --> 01:08:54
			That's what's important. And
inshallah if you make the effort
		
01:08:54 --> 01:08:58
			in Ramadan, it will carry on. So
it is a guy who told me that there
		
01:08:58 --> 01:09:02
			was a sin that he used to commit
and he really worked hard in
		
01:09:02 --> 01:09:04
			Ramadan and for what seven months
he didn't even feel like
		
01:09:04 --> 01:09:05
			committing that anymore.
		
01:09:06 --> 01:09:10
			Then he started wearing out then
in a subsequent year he worked
		
01:09:10 --> 01:09:13
			even harder in Ramadan and he went
for hygiene everything and he said
		
01:09:13 --> 01:09:17
			for nine months he was able to be
sin free. Then when he started
		
01:09:17 --> 01:09:21
			getting weak, he managed to pull
himself through by saying I want
		
01:09:21 --> 01:09:25
			to go two months left for the
extra Mala and he managed to pull
		
01:09:25 --> 01:09:26
			it the whole Ramadan without
committing that sin.
		
01:09:27 --> 01:09:30
			So Ramadan is that time that
you're going to get that benefit
		
01:09:30 --> 01:09:35
			inshallah inshallah. So everybody
make dua for everybody else. And
		
01:09:36 --> 01:09:40
			we ask Allah subhana wa Taala to
make this Ramadan better than in
		
01:09:40 --> 01:09:44
			Ramadan before it for us in sha
Allah, and to allow us to be close
		
01:09:44 --> 01:09:46
			to him. So I'll just do a short
though and then we'll finish in
		
01:09:46 --> 01:09:50
			sha Allah Amanda salaam amico
salaam wa the other jewelry will
		
01:09:50 --> 01:09:54
			be chrome Subhan Allah in it you
will have Allahumma just Allahu
		
01:09:54 --> 01:09:58
			Allah Muhammad and MA Hua Hello.
Oh Allah, we ask that you accept
		
01:09:58 --> 01:09:59
			our sitting here this morning.
		
01:10:00 --> 01:10:05
			Allah we ask that you make this a
source of blessing for us. And you
		
01:10:05 --> 01:10:10
			make this a source of inspiration
and practical benefit for us so
		
01:10:10 --> 01:10:14
			that when we embark on the month
of Ramadan from next month, that
		
01:10:14 --> 01:10:18
			we are prepared to take in the
blessings right from the first day
		
01:10:18 --> 01:10:23
			of Allah make our hearts conducive
to your love and your career and
		
01:10:23 --> 01:10:26
			your affection and your
forgiveness and turn your
		
01:10:26 --> 01:10:30
			attention towards us. And oh Allah
grant us and experience this month
		
01:10:30 --> 01:10:33
			of Ramadan, like the way that
you're close.
		
01:10:34 --> 01:10:38
			You're close servants, and your
your messengers and your Sahaba
		
01:10:39 --> 01:10:42
			had experienced this month. Oh
Allah except from us, our likes
		
01:10:42 --> 01:10:46
			from us through Darwin and Al
hamdu Lillahi Rabbil Alameen.
		
01:10:47 --> 01:10:49
			Actually, there was just one
question that somehow I missed out
		
01:10:49 --> 01:10:54
			it's about where did Ramadan come
from? So Ramadan
		
01:10:55 --> 01:10:58
			was a special month, which right
from the beginning,
		
01:11:00 --> 01:11:03
			it's the month has Allah says in
the Quran in which the Quran was
		
01:11:03 --> 01:11:07
			revealed, shall Ramadan, the
unzila phenol Quran then there's a
		
01:11:07 --> 01:11:10
			debate as to whether it's because
the month is so special, that's
		
01:11:10 --> 01:11:13
			why the Quran was revealed there
or the month became special
		
01:11:13 --> 01:11:16
			because the Quran was revealed.
Right? But either way, it's that
		
01:11:16 --> 01:11:19
			month where Allah has Desi because
he couldn't do 12 months. If you
		
01:11:19 --> 01:11:24
			do 12 months, same thing, then you
don't get the same benefits. So
		
01:11:24 --> 01:11:27
			the psychology is that for that
one month, you do special and
		
01:11:27 --> 01:11:31
			Allah just opens the doors of
paradise closes the hellfire.
		
01:11:31 --> 01:11:34
			That's what in Islam that's why
that's what they tell us in the
		
01:11:34 --> 01:11:38
			hadith of Bokhari and he
deactivates the Shakedowns for us.
		
01:11:38 --> 01:11:40
			So that's where the significance
comes in. We learn about it from
		
01:11:40 --> 01:11:43
			the Quran and from the Prophet
sallallahu alayhi wasallam