Abdur Rahman ibn Yusuf Mangera – So Close to the Qur’an, Yet so Far

Abdur Rahman ibn Yusuf Mangera
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The importance of the Quran in shaping behavior is emphasized, along with the need for practice and learning to make mistakes and improve understanding. The speaker emphasizes the importance of memorizing the Quran and finding a way to boost one's immune system and avoid evil behavior. The importance of storytelling in helping people to learn from the story and experience the same way as a person is emphasized. The segment also touches on the use of light and how it can lead to negative emotions, as well as the importance of forgiveness and compassion in shaping behavior.

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			Bismillah R Rahman r Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			salatu salam ala so you will know
Selene or he or Sahil Baraka was
		
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			in limited Sleeman cathedral Elomi
Dean amerit
		
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			Allah al Hadith? If not I said Al
Maha CB he says while I'm in the
		
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			40s or Takita Billahi and the AMA
will be hooked me him in an armory
		
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			when nahi Well, hopefully what
Roger will You are the hero were
		
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			either Well, Iman will be moto
Chavi Well, the bar will be the
		
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			SOC he will unfairly
		
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			he starts this discussion by
speaking about our obligation
		
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			towards the Quran. Since this is
the month of Ramadan. We are all
		
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			insha Allah performing you know,
our trying to perform our rights
		
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			towards the Quran. We are trying
to
		
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			read as much Quran as possible
which is our tradition. MashAllah
		
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			many of our Muslim mean they read
a lot of the Quran during the
		
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			month of Ramadan.
		
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			So he says that you have to know
that the furry law and the
		
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			obligations towards the book of
Allah is Allah Amma will be hooked
		
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			me him in an unbeliever Navy,
		
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			which is to practice its
commandments, its commandments and
		
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			its prohibitions to basically
fulfill them.
		
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			Generally, this has been processed
for us through the fact the
		
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			corpus of fact that we have, that
way, you don't have to directly
		
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			look into the Quran for your faith
because the fit in the Quran is
		
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			not as always as clear and doesn't
cover everything in the depth that
		
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			we generally need it for our
everyday life. So the orlimar have
		
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			taken that as the first source of
the Sharia. However, there are
		
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			many commands in the Quran that
are very clear, and they don't
		
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			need any, there's no ambiguity
about them. There's the main
		
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			follow up, that Hakim was salah,
to the zakah. Obedience to parents
		
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			Dakka Dakka was Xena. And many of
these issues dealt with for
		
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			example Riba and interest and
everything of that nature. So when
		
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			a person does read the Quran, then
he gets a reminder of this, the
		
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			fit that he generally knows, he
gets the reminder, generally, when
		
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			you read about these things that
Allah subhanaw taala will provide
		
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			a warning, or he'll provide a
promise. So for the people who do
		
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			certain good deeds, Allah subhanaw
taala will provide a promise as
		
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			well. So the Florida and the
obligation of reciting of the
		
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			Quran upon us is that we fulfill
its commandments to the best of
		
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			our ability. The second and this
to a certain degree, most of us
		
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			do, because we have a fifth to
follow, which is a processed
		
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			understanding of its commandments.
The second point he makes is well
		
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			hope for what Roger will hope for
what Roger will he will do, he
		
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			will add the second point though,
which many of us miss, and
		
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			even the who fails, who's supposed
to have a very strong connection
		
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			in the corner, if you look around
the room, the people who have the
		
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			strongest connection to the Quran
seem to be the profiles people
		
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			have memorized the Quran. However,
the problem
		
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			is that we have the system
Alhamdulillah, which is something
		
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			to be really, really proud of, and
something to really, really be
		
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			grateful for. However, the problem
is that when when a person is half
		
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			of the Quran, then the entire
focus is on its memorization. In
		
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			fact, the way they've learned it
the way they read, it is all on
		
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			its memory. And it's all about
just making sure they know what's
		
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			next that it has to flow, then it
becomes very difficult to actually
		
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			ponder the words when you start
pondering the words as a half
		
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			years of the Quran, you start
forgetting what's next, because
		
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			your focus shifts from remembering
what's next to what the wording
		
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			is. And for a person to be able to
change that around. It takes a
		
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			very long time. Because from a
young age, generally,
		
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			Hafez people have memorized the
Quran or been learning the Quran.
		
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			Just with a focus to know the next
part, to make no mistakes, not to
		
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			ponder the verses. So many, many
of our fans are like this, that
		
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			they do not know
		
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			what any part of the Quran means.
There's like no focus at all
		
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			whatsoever. Even if it's a story.
Even if it's a story, they just
		
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			won't even think about it. Because
the whole focus are the words. And
		
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			to make sure they don't make a
mistake. It's so important not to
		
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			make a mistake, which it is. I
mean, it's important not to make a
		
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			mistake. So I remember when I
started some years back in trying
		
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			to overcome this, that look, it
mustn't just be the words, it must
		
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			be that we also understanding what
we're reading.
		
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			And I remember the first year that
I tried that I tried it so while
		
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			I'm learning I'm trying to focus
on the meaning, but then that
		
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			requires you to read a bit slower
		
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			To ponder, it's a different kind
of exercise of the mind that you
		
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			have to start thinking of the
meaning rather than just
		
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			regurgitating the words.
		
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			So I remember I think the first
year, I probably understood about
		
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			20 25% of it. And you just
couldn't do any more. Otherwise,
		
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			you just make too many mistakes,
especially in Dharavi. It's okay,
		
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			when you're learning it, you got
the Quran in front of you, that's
		
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			fine. But you also have to learn
it. Right and during Ramadan is
		
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			the time that a lot of us spend in
just refreshing the memorization.
		
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			So the first year was 20%. In
tarawih, while actually standing
		
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			there reading is about 20%. Then
after that, in the second year, it
		
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			was some more, I think, maybe 50%.
		
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			And then after that, it was about
75%.
		
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			Right? So
		
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			I think to get that 100%, you
actually have to learn it again,
		
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			like that. Which means not page by
page necessarily, but maybe sort
		
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			of by spirit, or maybe half inches
by half inches, where you actually
		
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			pondering the meaning while you're
while you're reading to so that
		
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			you focus.
		
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			And I think
		
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			the only way that you could
probably really just ponder over
		
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			it while you're reading it is if
you know it so well. And so slowly
		
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			see, when it comes to health of
the Quran,
		
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			the slower you know it, the
better. If you're only used to
		
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			knowing it fast, then you cannot
read slow, you start reading slow,
		
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			you will make mistakes, you'll
stumble.
		
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			But if you know it very, very
slow, then anytime you want to
		
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			speed up you can you have the
option of speeding up.
		
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			And if you know it slowly, then
you can really ponder over the
		
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			meaning. So that's why the her
files who read certain parts in
		
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			the of the Quran, in the prayer in
their salads,
		
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			for example, sort of archaea,
Surah Rahman or anything else like
		
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			that, and they know it very
slowly, they can actually ponder
		
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			over the meaning. So I would say
that for anybody who wants to do
		
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			this, and you know, anybody who's
a half is of the Quran, and who
		
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			also wants to be able to learn
this and think over it, then they
		
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			start with the surah. So start
with the ASEAN for example. So
		
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			with a small sort of school
Wallah, just ponder over their
		
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			meaning, and have that as part of
your recitation, then Inshallah,
		
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			you can slowly progress to the
rest, of course, stories excerpt
		
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			use of right, they're much easier
because they're much easier to
		
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			follow, there's one story, there's
not a move to many movement of
		
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			themes, whereas everything else,
you know, Allah subhanaw taala is
		
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			providing some evidence, you know,
he is speaking about the people
		
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			who do evil is start providing
some evidence from, you know, from
		
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			the heavens and from the earth,
then he starts providing some
		
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			historical evidence from Ireland,
thermal wood, and so on and how
		
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			they were destroyed. And then you
start providing evidence about the
		
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			Day of Judgment. So it moves
around quite a bit. So that
		
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			becomes sometimes a bit more
complicated. And of course,
		
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			knowing that Tafseer helps you a
lot. Of course, however, even if
		
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			you don't know that I've seen for
a normal person who's not a half
		
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			is of the Quran. This is a free
though this is an obligation, this
		
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			is many of us are missing this
obligation, which is a hole for
		
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			Roger ol hole for what Roger only
worthy he will wear either. This
		
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			is the second for either of the
Quran, which is to have fear and
		
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			hope for the promises that are
made, and warnings that are given
		
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			basically having fear of the
		
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			the, of the warnings that are
providing the Quran and having
		
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			hope in the promises. The only way
anybody can do this is by
		
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			understanding the meaning of the
Quran. And that is by taking a
		
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			translation, if you don't know
Arabic, taking a translation and
		
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			pondering over it, and pondering
over that, because there are going
		
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			to be many, many verses that you
will pass you pick up any page in
		
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			the Quran, where it talks about is
when it gives some kind of promise
		
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			for the good people write in
general is that these were the
		
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			people who follow their prophet
and thus this is what happened.
		
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			Well, you consider yourself to be
one of them. And you also hope
		
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			that there's an interaction that's
going on in the Quran.
		
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			So the interaction aspect, the
sentimental, emotional
		
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			interaction, that is what's
important. So for example, if you
		
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			just pick up any page here, it
says
		
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			call a call minima tester and
you'd want to be see a couple of
		
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			Hasson Alola to stop you don't
Allah Allah Allah come to our
		
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			hormone. Right? If if only you
would seek forgiveness from Allah,
		
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			then maybe you would gain some
mercy. So that is not written just
		
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			for them. It's written for, to be
an inspiration for the rest of
		
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			humanity, and not just humanity,
but for everybody until they have
		
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			judgment. So here we must be also
pondering over this taking the
		
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			lesson from this that yes, if I do
is step four. I will also be
		
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			treated by mercy hence I should do
is the four Oh ALLAH forgive me
		
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			for my sins. These are the
thoughts that should be basically
		
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			going through our mind
		
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			And
		
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			for example, it says
		
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			what the Kula in Allah had a Weber
Rahim you should fear Allah
		
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			because Allah accepts all
repentance and he's the Merciful
		
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			One, these names of Allah they
provide a lot of hope. So that is
		
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			part of the hope of the Quran.
Then you have numerous places
		
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			where it will provide
		
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			again another hope just hope
versus today Alladhina Saba or
		
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			behemoth of a cologne, those
people who are patient and upon
		
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			the Lord they they rely, this
should spur us to patients. If
		
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			we've got some trouble in our life
they should spare us the patient.
		
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			If I mean our practice of the deen
is all based on patience, patience
		
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			to do good deeds and patient
patients in avoiding bad deeds. So
		
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			this should encourage us to do
that.
		
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			I mean Alladhina mcaro say at a
young Sif Allah Who behemoth out
		
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			are yet to win either boom in
Haiti Leia Sharon,
		
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			those people who
		
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			plot and do make evil plots Do
they feel safe and secure?
		
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			That Allah subhanaw taala will not
cause the earth to collapse from
		
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			under the under their feet
basically have a sectarian
		
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			collapse and they sink right? Oh
yeah to one another will mean hate
		
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			will I assure alone or the
punishment comes to them from
		
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			where they would never have you
been anticipated? Oh yeah. Who the
		
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			WHO Vita Columbia him? For whom
Mr. juicin
		
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			Or Allah subhanho wa Taala just
ceases them and just whatever
		
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			daily activity they may be engaged
in at any time.
		
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			From a homeomorphism they will not
be able to enfeeble Allah subhanaw
		
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			taala they will not be able to
have any kind of defense in
		
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			disregard.
		
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			Oh, yeah. Who the Humala, the
whole of
		
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			for interrupt Bakula, Ufa Rahim.
But then always at the end of all
		
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			of this, Allah subhanaw taala
balances it out with a bit of
		
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			mercy. So if the the theme there
is to do wanting, right, whether
		
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			that be direct wanting, or whether
that be wanting to some historical
		
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			group or individual, then Allah
subhanaw taala will always add
		
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			Rama after it. And the benefit of
that is, it's not about absolute
		
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			condemnation. It's not about
shutting the door completely. It
		
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			is never about making people lose
hope. So Allah subhanaw taala may
		
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			show higher the highest
condemnation for something but he
		
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			always mentioned for in Arabic,
Allah over Rahim, but your Lord is
		
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			the Most Compassionate and Most
Merciful Why is he mentioned that
		
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			here when he's talking about this
punishment, make people return.
		
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			That is the balance of hope and
fear that you learn from the
		
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			Quran.
		
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			Numerous, I mean, every page
you'll you'll find numerous things
		
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			of this nature. So this is the way
of the interaction that we have to
		
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			have with the Quran.
		
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			Because it could be either or the
Quran over here Vadim, in Accra,
		
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			who Lehmann Chedid. And this is
the way your Lord ceases
		
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			when he sees his vicinity, when it
is oppressive.
		
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			And his seizing is severe, indeed,
very, very severe. So that's a
		
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			warning. So we say, Oh Allah
protect us from that. It makes us
		
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			reflect, am I doing anything that
is even faintly connected to this?
		
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			Am I an oppressor of any sort of I
oppressed anybody? This is what
		
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			will make a person pious, this is
what will make a person connect to
		
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			Allah. This is what will purify
the heart, this kind of
		
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			interaction and many of us are
missing this. We read tons and
		
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			tons of the Quran in Ramadan, and
generally, which is hamdulillah
		
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			very, very good. There's lots of
Baraka that is brought up by that
		
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			has many benefits of reciting the
Quran.
		
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			However, in the field early kala
Lehmann Hoffer, I dabble in this
		
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			is a sign. These are not just
stories mentioned in a vacuum or
		
00:14:15 --> 00:14:22
			anecdotes provided just for no
reason in this science for those
		
00:14:22 --> 00:14:27
			who fear the punishment of the
Akira Now, are we oblivious to
		
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			these signs though we're so close
the whole point I'm trying to make
		
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			is that we are so close to the
Quran. Yet we are so far in some
		
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			cases. We are so close that we
have it in our hearts the offers
		
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			at least we are so close that we
read a several Quran in the month
		
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			of Ramadan Masha Allah, but we're
so far in terms of that extra step
		
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			which is such a crucial step. Like
we've gone all the way and we just
		
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			missed the final step. Allahu
Akbar,
		
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			Yeoman Yeoman, yet de la tackle
the wolfsonian
		
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			But isn't it
		
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			the day when they will come and no
knifes will be able to speak
		
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			except nobody will be able to
speak except by His permission for
		
00:15:08 --> 00:15:12
			men who shall be your side. Among
them will be the wretched, yet
		
00:15:12 --> 00:15:16
			among them will also be the
fortunate ones. Again that makes
		
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			you think which 1am i This is what
you get out of interaction with
		
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			the Quran, but it requires time.
So that's why I said you can read
		
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			as much as you want, but spend
some time in pondering and you
		
00:15:27 --> 00:15:31
			will see the absolute benefit in
that for amila the inner shackle
		
00:15:31 --> 00:15:32
			as far as those
		
00:15:33 --> 00:15:37
			who are wretched, for free now
they will be in the Hellfire Luffy
		
00:15:37 --> 00:15:42
			has a fever OSHA hate, they will
be they'll have screams and
		
00:15:42 --> 00:15:45
			shrieks and everything this is
this is what they will find in
		
00:15:45 --> 00:15:48
			there. They will be doing this
themselves. How did Nina fie her?
		
00:15:49 --> 00:15:51
			There'll be in there forever
Madame Addis Ababa to allow the
		
00:15:51 --> 00:15:55
			Illa Masha or book as long as the
heavens and earth stay around and
		
00:15:55 --> 00:16:02
			as as long as unless your Lord
desires in Rebecca Ireland Lima,
		
00:16:02 --> 00:16:08
			you read you Lord does, absolutely
does as he wills Well, I'm Melina
		
00:16:08 --> 00:16:13
			sir Edo. And those people who have
the good fortune will have the
		
00:16:13 --> 00:16:17
			salvation who are fortunate
fulfill Jannetty highly dena. They
		
00:16:17 --> 00:16:21
			are going to be in paradise
forever in the and the same thing
		
00:16:21 --> 00:16:24
			Madame in the summer was what are
the Illa Masha Arabic, outer and
		
00:16:25 --> 00:16:31
			outer and later on? This is a
wonderful gift. Nothing held back.
		
00:16:31 --> 00:16:36
			It's a wonderful gift for the Taku
familia team in Maya Allah do not
		
00:16:36 --> 00:16:40
			be in any doubts about what these
others worship.
		
00:16:41 --> 00:16:45
			Do not be in any doubt whatsoever
whatsoever. Don't have no doubt
		
00:16:45 --> 00:16:49
			don't let that make you doubtful
in the least because what you have
		
00:16:49 --> 00:16:53
			is the truth. What am I doing Illa
camera yeah, boo, boo me in Kabul.
		
00:16:54 --> 00:16:57
			The only thing they're worshipping
is the only worshipping in the
		
00:16:57 --> 00:17:01
			same way that their forefathers
worship before. And we're in that
		
00:17:01 --> 00:17:04
			more fullness Eva Maria Rahman
coos and we're going to give them
		
00:17:04 --> 00:17:07
			their full share, right without
any decrease whatsoever.
		
00:17:08 --> 00:17:12
			So this is the way of interaction
with the Quran because when I read
		
00:17:12 --> 00:17:14
			this, I said okay, you know,
people are going to need to know
		
00:17:14 --> 00:17:19
			how you interact with the Quran.
How do you have fear of the
		
00:17:19 --> 00:17:23
			warnings in there? And how do you
gain some hope with all the well
		
00:17:23 --> 00:17:26
			it's by this is by literally
pondering over everything, and
		
00:17:26 --> 00:17:29
			there's no way the Quran will not
move you if you start reading with
		
00:17:29 --> 00:17:33
			that meaning, and then it says,
well, Iman will be moto shall be
		
00:17:33 --> 00:17:41
			hee hee, which is Iman, Iman with
its ambiguous verses. So Allah
		
00:17:41 --> 00:17:46
			may, Allah has left a number of
verses in the Quran that are
		
00:17:46 --> 00:17:51
			ambiguous for wisdom, best known
to him. But like, for example,
		
00:17:51 --> 00:17:56
			what does Alif Lam Meem mean?
Right? What does Tahseen mean? For
		
00:17:56 --> 00:17:59
			example, those are the simple ones
they clear, you know, you don't
		
00:17:59 --> 00:18:02
			understand the meaning, although
some have tried to provide a
		
00:18:02 --> 00:18:05
			meaning for them. But then there's
other things which are more
		
00:18:05 --> 00:18:10
			difficult to discern, like, for
example, the Hand of Allah, your
		
00:18:10 --> 00:18:15
			doula, he felt like at him, the
Hand of Allah for enema to aloof
		
00:18:15 --> 00:18:18
			at some or wedge hula, whichever
way you in whichever direction you
		
00:18:18 --> 00:18:21
			face, and that is where you find a
countenance of Allah, what exactly
		
00:18:21 --> 00:18:25
			does that mean, to me, You shift
oneself in the day when the shin
		
00:18:25 --> 00:18:29
			will be revealed. What does that
mean? You know, because we're not
		
00:18:29 --> 00:18:33
			allowed to give any kind of human
ascription to Allah subhana wa
		
00:18:33 --> 00:18:38
			Tada. So, Iman Bimota shall be we
believe in it. However it is,
		
00:18:38 --> 00:18:40
			whatever it is part of the Quran,
we believe in it.
		
00:18:42 --> 00:18:46
			Whether it bar BT sauce, e 130, he
coming back to the same point, and
		
00:18:46 --> 00:18:48
			for a person to
		
00:18:50 --> 00:18:57
			take heed, and lessons essentially
reflect and benefits from its
		
00:18:57 --> 00:19:02
			stories. And it's anecdotes that
he provides. That's where you get
		
00:19:02 --> 00:19:06
			the stories. Usually, some story
is mentioned in the not just to be
		
00:19:06 --> 00:19:11
			just a beautiful story, a
wonderful composition. It's there
		
00:19:11 --> 00:19:14
			for us to take heed, and there are
so many lessons, that story can
		
00:19:14 --> 00:19:19
			move you to tears, if you read it
with meaning. That's how beautiful
		
00:19:19 --> 00:19:20
			that story is. I
		
00:19:22 --> 00:19:24
			mean, unfortunately, I know we're
in times right now. And we just
		
00:19:24 --> 00:19:30
			have a few hours, you know, for
Iftar and tarawih and SOHO and
		
00:19:30 --> 00:19:33
			maybe throwing two rockets of
tahajjud if possible, right? I
		
00:19:33 --> 00:19:36
			know, we're kind of struggling
right now and Ally except,
		
00:19:37 --> 00:19:41
			although the bright part of it is
that at least you get to sometimes
		
00:19:41 --> 00:19:47
			read your Fajr with the wudu of
your Maghrib sometimes or at least
		
00:19:47 --> 00:19:50
			with all of Asia and stay up the
whole night in worship. I mean,
		
00:19:51 --> 00:19:53
			when else are we going to get
that? Allah subhanaw taala is just
		
00:19:53 --> 00:19:56
			making his contracting time for us
just to make it easy for us people
		
00:19:56 --> 00:19:59
			here, you know to be able to do
that that okay, you've read this
		
00:20:00 --> 00:20:03
			stories of the people of the past
who for this many years they did
		
00:20:03 --> 00:20:09
			you know, apparently they did a
Fajr with the widow of Aisha here.
		
00:20:09 --> 00:20:13
			Let me give you let me make it
easy for you. Right. So, Hadassah,
		
00:20:13 --> 00:20:15
			I mean, there has to be some
benefit of living where we are in
		
00:20:15 --> 00:20:17
			this part of town in this part of
the world.
		
00:20:19 --> 00:20:23
			But this is very important is that
when we read the stories they are
		
00:20:23 --> 00:20:26
			to take heed and lesson from
because these stories are very
		
00:20:26 --> 00:20:30
			specially selected out of 124,000
prophets that Allah subhanaw taala
		
00:20:30 --> 00:20:35
			sent, he chose these 25 or so
names, right, which he mentioned
		
00:20:35 --> 00:20:40
			in the Quran of the prophets out
of 120. These are very special
		
00:20:40 --> 00:20:44
			selection. So, Ibrahima Islam
story, which is scattered
		
00:20:44 --> 00:20:48
			throughout the Quran is very
important, because of the
		
00:20:48 --> 00:20:52
			experiences that he went through.
They relate to basic human
		
00:20:52 --> 00:20:56
			fundamentals basic human
challenges. They're not something
		
00:20:56 --> 00:21:00
			just for his time. They deal with
the hawk and bottle they deal with
		
00:21:00 --> 00:21:02
			discerning what's right, and
what's wrong. They deal with
		
00:21:02 --> 00:21:06
			submission, because that's what
your brains Alison's story is all
		
00:21:06 --> 00:21:10
			about, am I going to submit to My
Lord despite everything seeing
		
00:21:10 --> 00:21:14
			seeming contradictory, despite
everything seeming to be not
		
00:21:14 --> 00:21:19
			logical, right, and he passes in
flying flowers, fly, flying
		
00:21:19 --> 00:21:22
			colors, me basically go and drop
your wife off in Makkah, where
		
00:21:22 --> 00:21:27
			there's nothing he does. So, these
are the stories usually some story
		
00:21:27 --> 00:21:30
			of the Huck always prevailing
afterwards and Allah subhanaw
		
00:21:30 --> 00:21:33
			taala providing safety to people
right Allah subhanaw taala
		
00:21:33 --> 00:21:38
			providing safety though it comes
at after some time, you don't get
		
00:21:38 --> 00:21:41
			it straightaway Musa Islam story
that they had to stick around for
		
00:21:41 --> 00:21:45
			about 40 years they don't I was
accepted afterwards. So yeah, your
		
00:21:45 --> 00:21:49
			duurzame gonna be accepted the
next day, there will be struggles
		
00:21:49 --> 00:21:52
			that you will have to go through,
then insha Allah would ask you but
		
00:21:52 --> 00:21:55
			to deal with DACA and you're told
in the Quran so many times that
		
00:21:55 --> 00:21:55
			you're arqiva
		
00:21:56 --> 00:22:02
			and the final consequence final
solution and be positive is going
		
00:22:02 --> 00:22:05
			to be for the Moroccan is going to
be for the people who talk about
		
00:22:05 --> 00:22:09
			it will always come to your
benefit for either a DW Dalek.
		
00:22:09 --> 00:22:13
			Then he says that, yes, if you
fulfill all of this, right, by
		
00:22:13 --> 00:22:16
			fulfilling its commands, and by
fearing its warnings and
		
00:22:17 --> 00:22:24
			hoping in its promises, and Eman
with its ambiguous verses, and
		
00:22:24 --> 00:22:27
			also taking heed and lesson from
its stories and anecdotes, if you
		
00:22:27 --> 00:22:33
			do all of this fucking harsh them
in Lulu Myrtle, jalila anodal Then
		
00:22:33 --> 00:22:37
			you would have extracted yourself
from the darkness is of ignorance
		
00:22:38 --> 00:22:42
			into the knower of knowledge.
That's when you have knowledge.
		
00:22:42 --> 00:22:47
			Not knowing so many other small
small fine if
		
00:22:48 --> 00:22:54
			my would you call it subtleties,
but rather to really have this
		
00:22:54 --> 00:22:58
			kind of interaction with the
Quran, then that will take you out
		
00:22:58 --> 00:23:02
			of the darkness. Because otherwise
we're in darkness, you may know a
		
00:23:02 --> 00:23:05
			lot but if we're finding it
difficult in our life to
		
00:23:07 --> 00:23:10
			to get it right, then we are in
darkness, because we're stumbling.
		
00:23:11 --> 00:23:15
			Darkness cause us causes you to
stumble. That's what darkness
		
00:23:15 --> 00:23:20
			does. So when there's light, then
you know the way so the problem
		
00:23:20 --> 00:23:23
			here is that we still have a veil
of darkness over us Wamena either
		
00:23:23 --> 00:23:25
			be Shakeela rowhill Yaki.
		
00:23:26 --> 00:23:30
			Another thing that it will do for
us is that it will take us away
		
00:23:30 --> 00:23:36
			from the punishment of doubt,
punishment of doubt, to a row to
		
00:23:36 --> 00:23:41
			the Rohingya teen Rohini Aki,
which means to the luxury, and the
		
00:23:41 --> 00:23:46
			comfort of conviction, what words
he chooses as well, from the
		
00:23:46 --> 00:23:51
			punishment of doubt, how is delta
punishment? Doubt is a punishment
		
00:23:51 --> 00:23:55
			for now this is speaking to people
who are concerned. People who are
		
00:23:55 --> 00:23:58
			not concerned, they don't care
about doubts. They don't care
		
00:23:58 --> 00:24:02
			about not even knowing. Do you
understand? Doubt is a stage after
		
00:24:02 --> 00:24:06
			not knowing if I don't know, I
don't know. What is I think I
		
00:24:06 --> 00:24:10
			should know, but I don't know what
I'm doubtful. That means you got
		
00:24:10 --> 00:24:14
			some concern there. Right? Doubt
could only be a person who has
		
00:24:14 --> 00:24:17
			some concern, because for a person
who doesn't have any concern, then
		
00:24:17 --> 00:24:21
			absence of knowledge and awareness
is his lot. Right? So he's saying
		
00:24:21 --> 00:24:25
			that for a boatmen for a believer
who wants who's attempting to get
		
00:24:25 --> 00:24:29
			somewhere down is something very
severe. Is my prayer done or not?
		
00:24:30 --> 00:24:34
			Have I done it, right? Think think
of this, you did some prayer, you
		
00:24:34 --> 00:24:37
			did your Juma prayer, and you made
a mistake in there. And you don't
		
00:24:37 --> 00:24:40
			know whether you've whether that
mistake invalidates your prayer
		
00:24:40 --> 00:24:43
			and whether you should do that, or
they you know, you should repeat
		
00:24:43 --> 00:24:45
			your prayer or whether you should
not. How significant is that? This
		
00:24:45 --> 00:24:47
			is just a simple example.
		
00:24:48 --> 00:24:51
			A person said something to his
wife, he and she, they don't know
		
00:24:51 --> 00:24:56
			whether it's a divorce or not.
They go to some of these. And some
		
00:24:56 --> 00:24:58
			of these are saying it's a divorce
and some things it's not a
		
00:24:58 --> 00:25:00
			divorce. Can you imagine how
		
00:25:00 --> 00:25:02
			Uh, can you can you see the
punishment of doubt? That's a
		
00:25:02 --> 00:25:06
			punishment. It's not a punishment
in the hellfire, right, but it's a
		
00:25:06 --> 00:25:12
			punishment in this world. When a
person gets enlightened, then they
		
00:25:12 --> 00:25:17
			move out of that punishment of
doubt, to the comfort of
		
00:25:17 --> 00:25:22
			conviction. You know, when you are
confident, when you are confident
		
00:25:22 --> 00:25:28
			that I am here to stay, I am here
because I am rightfully here I am
		
00:25:28 --> 00:25:32
			on the right course. You flew, you
basically
		
00:25:33 --> 00:25:37
			did that exam, and you came out
absolutely confident. Can you
		
00:25:37 --> 00:25:41
			imagine how you feel after that,
when you really did an exam? Well,
		
00:25:41 --> 00:25:45
			you know, the comfort it gives you
the satisfaction it gives you. And
		
00:25:45 --> 00:25:48
			on the other hand, if you had
doubt about that the punishment it
		
00:25:48 --> 00:25:52
			makes you feel it's only an exam,
but it makes you feel
		
00:25:53 --> 00:25:56
			punished. Right? That's basically
where it's not imagined that part
		
00:25:56 --> 00:25:59
			of our deen. Unfortunately, a lot
of this stuff is only going to be
		
00:25:59 --> 00:26:02
			revealed in the hereafter. For the
people who are unaware it's I
		
00:26:02 --> 00:26:05
			mean, they won't even know God
Allah Who Gela the Quran, Allah
		
00:26:05 --> 00:26:12
			subhanho wa Taala Allah who's
mentioned, be mighty, right? He
		
00:26:12 --> 00:26:16
			mentioned Allahu Allah you Lavina
Armano. Allah is the Wedi.
		
00:26:18 --> 00:26:20
			The friend of those who believe
		
00:26:21 --> 00:26:25
			the word Wali, the wedding of
Allah is a very interesting word
		
00:26:25 --> 00:26:30
			in Arabic because it can both act
with the meaning of an active
		
00:26:30 --> 00:26:34
			participant and also with a
passive participle meaning so you
		
00:26:34 --> 00:26:38
			can both have an active meaning
and a passive meaning because we
		
00:26:38 --> 00:26:41
			diet and Dowell law means to take
care of something,
		
00:26:42 --> 00:26:45
			to be mindful of something and to
		
00:26:46 --> 00:26:48
			take care of that's why the
worldly is the governor because
		
00:26:48 --> 00:26:52
			he's supposed to take care of the
affairs of his subjects, right? So
		
00:26:52 --> 00:26:57
			the worry of Allah is the One who
is actively mindful of the
		
00:26:57 --> 00:27:04
			commands of Allah and the Sharia.
So he's very active and mindful of
		
00:27:04 --> 00:27:07
			the boundary boundaries. So he is
mindful.
		
00:27:08 --> 00:27:14
			And passively. Allah is mindful of
him, he has been taken care of
		
00:27:14 --> 00:27:16
			because you know the famous Hadith
that mentions
		
00:27:17 --> 00:27:22
			that when a person becomes close
to Allah, by fulfilling the
		
00:27:22 --> 00:27:24
			following and then additionally
the Noah Phil then Allah becomes
		
00:27:24 --> 00:27:29
			the hands by which he touches and
eyes by which he sees and the feet
		
00:27:29 --> 00:27:32
			by which he walks essentially he's
in divine guidance then I
		
00:27:32 --> 00:27:36
			generally speaking he is now
divinely enabled with a lot of
		
00:27:36 --> 00:27:41
			Tofik right and thus he is taken
care of because Allah is the
		
00:27:41 --> 00:27:42
			willie of those who believe
		
00:27:44 --> 00:27:47
			Allah is the worry of those
believe anybody who believes Allah
		
00:27:47 --> 00:27:52
			is there Willy but the Wilayat is
based on how much they Iman is the
		
00:27:52 --> 00:27:57
			more your iman increases the more
realize that you get the more care
		
00:27:57 --> 00:28:02
			that you get. Right and people may
be thinking that the person who
		
00:28:03 --> 00:28:07
			has the least demon very weak
image then he should be getting
		
00:28:07 --> 00:28:11
			more help when he has to want it.
And once you start wanting it and
		
00:28:11 --> 00:28:14
			ask Allah for Tofik then you
increase in your iman because it's
		
00:28:14 --> 00:28:19
			a color your iman so person has
low Iman yes they need help. Right
		
00:28:19 --> 00:28:22
			but if you don't want it because
in hola hola yo Hey yo Roma. Be
		
00:28:22 --> 00:28:25
			calm in Hatha Yoga. You're gonna
be unfussy him Allah subhanaw
		
00:28:25 --> 00:28:28
			taala doesn't change people until
they take the step first and
		
00:28:28 --> 00:28:32
			change themselves. That has to be
very important. Allah is the worry
		
00:28:32 --> 00:28:36
			of those people of those who
believe you hold your home in a
		
00:28:36 --> 00:28:37
			little Mattie Eleanor.
		
00:28:39 --> 00:28:42
			You heard it You mean Illuminati
Elon node, He extracts them, he
		
00:28:42 --> 00:28:48
			removes them from the darkness to
the light. Both in this world from
		
00:28:48 --> 00:28:52
			the darkness is of shock and doubt
and kufr and everything else and
		
00:28:52 --> 00:28:56
			the FARC and etc. and in the
hereafter light we're going to
		
00:28:56 --> 00:28:59
			need light if you read surah Al
Hadith,
		
00:29:01 --> 00:29:04
			right? So total Hadith has two
things to note to two main
		
00:29:04 --> 00:29:08
			concepts. And if you look at it,
it has the word newer in there
		
00:29:08 --> 00:29:12
			quite a bit. I forget the exact
number of times five or seven
		
00:29:12 --> 00:29:15
			times you mentioned the word node.
And number two, it mentions
		
00:29:15 --> 00:29:20
			sadaqa. You mentioned spending
that is sort of about node and
		
00:29:20 --> 00:29:24
			spending. Right. And it speaks
about
		
00:29:27 --> 00:29:29
			Yomi a poodle monashee Hakuna
		
00:29:30 --> 00:29:33
			Well, we're gonna have your call
today. Latina Amano. Where is it?
		
00:29:34 --> 00:29:39
			On Luna Nocta disminuir recom.
Just look at us. So we can take
		
00:29:39 --> 00:29:44
			some of your light Allahu Akbar.
The munaf 18 They will say to the
		
00:29:44 --> 00:29:48
			believers, just look at us. We can
take some of your light knock the
		
00:29:48 --> 00:29:53
			disminuir ECAM theater Algeria
whare can filter mizunara Now you
		
00:29:53 --> 00:29:56
			go you guys go go go look behind
you filter me soon are gone. Look
		
00:29:56 --> 00:30:00
			for your own light. So I said from
Allah whom endures Allah
		
00:30:00 --> 00:30:02
			subhanaw taala says in another
place, they will have no light on
		
00:30:02 --> 00:30:07
			that day, we need light in the
hereafter. Light in the hereafter
		
00:30:07 --> 00:30:12
			will only be provided by the deeds
and by things like Isabel who, and
		
00:30:12 --> 00:30:14
			the things that the Prophet
sallallahu Sallam has told us
		
00:30:14 --> 00:30:19
			about. So Nora is, it's very
important that we think over this
		
00:30:19 --> 00:30:24
			verse, we think of a sort of
Hadith. Very important. It's a
		
00:30:24 --> 00:30:27
			very good sort of to ponder. And
there's lots in there about
		
00:30:27 --> 00:30:27
			sadaqa.
		
00:30:28 --> 00:30:30
			Sadaqa will be a source of light
and Day of Judgment.
		
00:30:32 --> 00:30:37
			Sadaqa is numerous. It's basically
fundraising, you know, for all
		
00:30:37 --> 00:30:41
			good causes. Sadaqa sadaqa,
sadaqa, and the concept of light,
		
00:30:41 --> 00:30:42
			it's well connected.
		
00:30:45 --> 00:30:48
			So Allah is the willie of those
who believe He extracts them from
		
00:30:48 --> 00:30:53
			the darkness into the light. And
we're in the My uma years with
		
00:30:53 --> 00:30:58
			Ehrlich where her Buffy adelakun
Anila. The only people that will
		
00:30:58 --> 00:31:01
			make distinction between this the
good and bad, the light and the
		
00:31:01 --> 00:31:07
			darkness, where or how goofy and
also desire it, want it or the
		
00:31:07 --> 00:31:09
			people who have are culled from
Allah.
		
00:31:10 --> 00:31:15
			Well, alcohol is being praised
here. The uncle is being praised
		
00:31:15 --> 00:31:20
			here. And the whole point here is
that uncle is a NEMA from Allah
		
00:31:20 --> 00:31:23
			subhanaw taala let us never
diminish uncle because without
		
00:31:23 --> 00:31:26
			alcohol, you know, Allah, from
anything else.
		
00:31:27 --> 00:31:30
			With the uncle is how you
recognize you get mad if, right,
		
00:31:30 --> 00:31:34
			generally speaking, I mean, I know
that Allah subhanaw taala can
		
00:31:34 --> 00:31:38
			place it into the heart, and then
your uncle will will follow
		
00:31:38 --> 00:31:41
			clearly, right? But Apple helps
you distinguish Allah has placed
		
00:31:41 --> 00:31:43
			there for human to be able to
distinguish between right and
		
00:31:43 --> 00:31:48
			wrong. That's what he says. Lulu
actually Anila the people of
		
00:31:48 --> 00:31:52
			color, who are who have gained it
from Allah, not just very
		
00:31:52 --> 00:31:55
			intelligent in this world and
smart individuals who figure
		
00:31:55 --> 00:32:01
			things out. You know, we're, who
are just very sharp. It's talking
		
00:32:01 --> 00:32:04
			about people who have a special
form of akal that also gives them
		
00:32:04 --> 00:32:09
			an understanding of the good and
bad Alladhina Sofia aka Gumby vied
		
00:32:09 --> 00:32:13
			with another who Annie shuba those
people who have practice who have
		
00:32:13 --> 00:32:17
			practiced and made all of the
efforts to to strengthen the
		
00:32:18 --> 00:32:23
			external aspect, what then is the
who is shuba and they have avoided
		
00:32:23 --> 00:32:27
			and taken a path of precaution
from from doubtful matters,
		
00:32:27 --> 00:32:30
			because Allah subhanaw taala says
no Rasulullah sallallahu sallam
		
00:32:30 --> 00:32:34
			said the halal is clear and the
Haram is clear. And between them
		
00:32:34 --> 00:32:39
			are matters of doubt. Wait, who's
who's abandons basically is better
		
00:32:39 --> 00:32:43
			than then taking them. So
inshallah we'll stop here. May
		
00:32:43 --> 00:32:48
			Allah subhanaw taala grant us a
greater connection, understanding
		
00:32:48 --> 00:32:53
			and association with the Quran. If
Allah subhanaw taala has given us
		
00:32:53 --> 00:32:56
			hills of the Quran, then may Allah
subhanaw taala take us to the next
		
00:32:56 --> 00:32:58
			step. If Allah subhanaw taala has
given us
		
00:32:59 --> 00:33:03
			with the ability to recite the
Quran a lot, then Oh Allah
		
00:33:03 --> 00:33:06
			subhanaw taala again, take us to
the next step alojamento dilemma
		
00:33:06 --> 00:33:09
			and because Salam devaglia that
agenda anybody come along me Are
		
00:33:09 --> 00:33:10
			you
		
00:33:11 --> 00:33:11
			gonna study
		
00:33:13 --> 00:33:16
			Allahumma salli wa salam ala so
you know Muhammad woreda And you
		
00:33:16 --> 00:33:18
			say you know him and him about
equal Salam
		
00:33:20 --> 00:33:23
			Allahumma Filon our home now if
you know you know what I'm talking
		
00:33:23 --> 00:33:26
			about Allah haemophilia Muslim you
know, and Muslim Matthew and what
		
00:33:26 --> 00:33:30
			many know and what we need to know
here even when I'm what, Oh Allah,
		
00:33:30 --> 00:33:34
			we ask You for Your forgiveness of
Allah we ask You for Your Mercy of
		
00:33:34 --> 00:33:37
			Allah, we ask You for Your
compassion of Allah. This is the
		
00:33:37 --> 00:33:40
			month in which you open the doors
of gender. You've closed the doors
		
00:33:40 --> 00:33:44
			of hellfire you've locked up the
shaytaan of Allah you have much in
		
00:33:44 --> 00:33:47
			store for your believers. Oh Allah
make us among those who receive
		
00:33:47 --> 00:33:51
			this mercy from you. Oh Allah make
us among those who receive this
		
00:33:51 --> 00:33:56
			blessing from you. Oh Allah this
month of Ramadan has come to its
		
00:33:56 --> 00:34:00
			middle point. Oh Allah, we ask
you, we ask that you forgive us
		
00:34:00 --> 00:34:03
			for our shortcomings in the first
half. And Oh Allah, we ask that
		
00:34:03 --> 00:34:08
			you give us the full full portion
of the second half of Allah We ask
		
00:34:08 --> 00:34:12
			that you bless us in this regard.
Our Allah we are in need of your
		
00:34:12 --> 00:34:17
			compassion of Allah. We are self
confessing sinners of Allah. You
		
00:34:17 --> 00:34:22
			do not have to establish any proof
against us. We don't need any
		
00:34:22 --> 00:34:26
			proof. We are self confessing
sinners. Oh Allah we ask that Your
		
00:34:26 --> 00:34:32
			mercy overcome our sins of Allah
for it has Oh Allah, it has all
		
00:34:32 --> 00:34:34
			the scope to take all the
		
00:34:35 --> 00:34:39
			disobedience is of the world of
Allah We ask that you make us of
		
00:34:39 --> 00:34:44
			those who attain your special
mercies during this month of Allah
		
00:34:44 --> 00:34:47
			every night your messengers Allah
has told us that people are being
		
00:34:47 --> 00:34:51
			freed from the hellfire. Oh Allah
make us from among them. Oh Allah
		
00:34:51 --> 00:34:55
			make us from among them. Our Allah
do not deprive us among those who
		
00:34:55 --> 00:34:59
			you may deprive our life there are
any actions that we are doing
		
00:35:00 --> 00:35:04
			We don't realize are critical and
dangerous. Oh Allah we asked you
		
00:35:04 --> 00:35:09
			for recognition of them. We asked
you for awareness of them in a
		
00:35:09 --> 00:35:13
			soft way of Allah we asked you to
deal with us in a gentle manner of
		
00:35:13 --> 00:35:17
			Allah. We can't take your
punishment of Allah We can't take
		
00:35:17 --> 00:35:19
			your punishment. Oh Allah.
		
00:35:21 --> 00:35:24
			We ask You for gentleness just as
you told Musa and Harun alayhi
		
00:35:24 --> 00:35:29
			salam to do to Speak gently with
the pharaoh of Allah we can expect
		
00:35:29 --> 00:35:32
			this gentle gentleness from you,
oh Allah we don't call ourselves
		
00:35:32 --> 00:35:36
			the highest Lord as Pharaoh did.
Allah but we go down into such
		
00:35:36 --> 00:35:40
			that and we say that you are the
highest Lord. Oh Allah Oh Allah we
		
00:35:40 --> 00:35:44
			say these things we know we make
mistakes we know we still sin. We
		
00:35:44 --> 00:35:48
			know when we finish our prayer we
return back to sin. But Oh Allah,
		
00:35:48 --> 00:35:49
			we know that
		
00:35:50 --> 00:35:54
			in the depths of our heart we love
you of Allah allow this love to
		
00:35:54 --> 00:35:57
			permeate every aspect of our body.
Oh Allah grant us your love and
		
00:35:57 --> 00:36:02
			the love of those who love you. Or
Allah grant us love for your
		
00:36:02 --> 00:36:07
			obedience and hatred for your
disobedience of Allah we ask for
		
00:36:07 --> 00:36:11
			closeness to you. We asked for
Wilayat for us and our entire
		
00:36:11 --> 00:36:15
			family and project isn't in the
Day of Judgment. Oh Allah fulfill
		
00:36:15 --> 00:36:19
			our permissible needs of Allah the
last 10 days are coming up of
		
00:36:19 --> 00:36:23
			Ramadan. In there is a special
night of Allah We asked you for
		
00:36:23 --> 00:36:27
			the greatest blessings of these of
this of all of these nights and
		
00:36:27 --> 00:36:30
			especially the Laila to Ricardo.
Oh Allah give us the trophy to
		
00:36:30 --> 00:36:33
			associate ourselves with the
masjid and your deen as much as
		
00:36:33 --> 00:36:37
			possible. Oh Allah grant us the
conviction in our heart remove any
		
00:36:37 --> 00:36:41
			kind of doubts that are in our
heart. Oh Allah we ask you for the
		
00:36:41 --> 00:36:45
			ability to fulfill the commands of
the Quran in every in a very
		
00:36:45 --> 00:36:48
			thorough manner. Oh Allah
strengthened the Quran in our
		
00:36:48 --> 00:36:52
			hearts and in our minds of Allah
strengthen our understanding of
		
00:36:52 --> 00:36:56
			the Quran. Oh Allah accept our
Tada we are fasting and all of our
		
00:36:56 --> 00:36:59
			worships during this month. Oh
Allah we ask you if I knew that
		
00:36:59 --> 00:37:01
			you send your abundant blessings
and our messenger Muhammad
		
00:37:01 --> 00:37:05
			sallallahu alayhi wa sallam, and
that you grant us his company in
		
00:37:05 --> 00:37:08
			the hereafter. Subhan Allah be
caught up binaries that are male
		
00:37:08 --> 00:37:10
			see if when I was set out when I'm
in What does any you know what
		
00:37:10 --> 00:37:11
			handling