Abdur Rahman ibn Yusuf Mangera – So Close to the Qur’an, Yet so Far
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Bismillah R Rahman r Rahim Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala so you will know Selene or he or Sahil Baraka was
in limited Sleeman cathedral Elomi Dean amerit
Allah al Hadith? If not I said Al Maha CB he says while I'm in the
40s or Takita Billahi and the AMA will be hooked me him in an armory
when nahi Well, hopefully what Roger will You are the hero were
either Well, Iman will be moto Chavi Well, the bar will be the
SOC he will unfairly
he starts this discussion by speaking about our obligation
towards the Quran. Since this is the month of Ramadan. We are all
insha Allah performing you know, our trying to perform our rights
towards the Quran. We are trying to
read as much Quran as possible which is our tradition. MashAllah
many of our Muslim mean they read a lot of the Quran during the
month of Ramadan.
So he says that you have to know that the furry law and the
obligations towards the book of Allah is Allah Amma will be hooked
me him in an unbeliever Navy,
which is to practice its commandments, its commandments and
its prohibitions to basically fulfill them.
Generally, this has been processed for us through the fact the
corpus of fact that we have, that way, you don't have to directly
look into the Quran for your faith because the fit in the Quran is
not as always as clear and doesn't cover everything in the depth that
we generally need it for our everyday life. So the orlimar have
taken that as the first source of the Sharia. However, there are
many commands in the Quran that are very clear, and they don't
need any, there's no ambiguity about them. There's the main
follow up, that Hakim was salah, to the zakah. Obedience to parents
Dakka Dakka was Xena. And many of these issues dealt with for
example Riba and interest and everything of that nature. So when
a person does read the Quran, then he gets a reminder of this, the
fit that he generally knows, he gets the reminder, generally, when
you read about these things that Allah subhanaw taala will provide
a warning, or he'll provide a promise. So for the people who do
certain good deeds, Allah subhanaw taala will provide a promise as
well. So the Florida and the obligation of reciting of the
Quran upon us is that we fulfill its commandments to the best of
our ability. The second and this to a certain degree, most of us
do, because we have a fifth to follow, which is a processed
understanding of its commandments. The second point he makes is well
hope for what Roger will hope for what Roger will he will do, he
will add the second point though, which many of us miss, and
even the who fails, who's supposed to have a very strong connection
in the corner, if you look around the room, the people who have the
strongest connection to the Quran seem to be the profiles people
have memorized the Quran. However, the problem
is that we have the system Alhamdulillah, which is something
to be really, really proud of, and something to really, really be
grateful for. However, the problem is that when when a person is half
of the Quran, then the entire focus is on its memorization. In
fact, the way they've learned it the way they read, it is all on
its memory. And it's all about just making sure they know what's
next that it has to flow, then it becomes very difficult to actually
ponder the words when you start pondering the words as a half
years of the Quran, you start forgetting what's next, because
your focus shifts from remembering what's next to what the wording
is. And for a person to be able to change that around. It takes a
very long time. Because from a young age, generally,
Hafez people have memorized the Quran or been learning the Quran.
Just with a focus to know the next part, to make no mistakes, not to
ponder the verses. So many, many of our fans are like this, that
they do not know
what any part of the Quran means. There's like no focus at all
whatsoever. Even if it's a story. Even if it's a story, they just
won't even think about it. Because the whole focus are the words. And
to make sure they don't make a mistake. It's so important not to
make a mistake, which it is. I mean, it's important not to make a
mistake. So I remember when I started some years back in trying
to overcome this, that look, it mustn't just be the words, it must
be that we also understanding what we're reading.
And I remember the first year that I tried that I tried it so while
I'm learning I'm trying to focus on the meaning, but then that
requires you to read a bit slower
To ponder, it's a different kind of exercise of the mind that you
have to start thinking of the meaning rather than just
regurgitating the words.
So I remember I think the first year, I probably understood about
20 25% of it. And you just couldn't do any more. Otherwise,
you just make too many mistakes, especially in Dharavi. It's okay,
when you're learning it, you got the Quran in front of you, that's
fine. But you also have to learn it. Right and during Ramadan is
the time that a lot of us spend in just refreshing the memorization.
So the first year was 20%. In tarawih, while actually standing
there reading is about 20%. Then after that, in the second year, it
was some more, I think, maybe 50%.
And then after that, it was about 75%.
Right? So
I think to get that 100%, you actually have to learn it again,
like that. Which means not page by page necessarily, but maybe sort
of by spirit, or maybe half inches by half inches, where you actually
pondering the meaning while you're while you're reading to so that
you focus.
And I think
the only way that you could probably really just ponder over
it while you're reading it is if you know it so well. And so slowly
see, when it comes to health of the Quran,
the slower you know it, the better. If you're only used to
knowing it fast, then you cannot read slow, you start reading slow,
you will make mistakes, you'll stumble.
But if you know it very, very slow, then anytime you want to
speed up you can you have the option of speeding up.
And if you know it slowly, then you can really ponder over the
meaning. So that's why the her files who read certain parts in
the of the Quran, in the prayer in their salads,
for example, sort of archaea, Surah Rahman or anything else like
that, and they know it very slowly, they can actually ponder
over the meaning. So I would say that for anybody who wants to do
this, and you know, anybody who's a half is of the Quran, and who
also wants to be able to learn this and think over it, then they
start with the surah. So start with the ASEAN for example. So
with a small sort of school Wallah, just ponder over their
meaning, and have that as part of your recitation, then Inshallah,
you can slowly progress to the rest, of course, stories excerpt
use of right, they're much easier because they're much easier to
follow, there's one story, there's not a move to many movement of
themes, whereas everything else, you know, Allah subhanaw taala is
providing some evidence, you know, he is speaking about the people
who do evil is start providing some evidence from, you know, from
the heavens and from the earth, then he starts providing some
historical evidence from Ireland, thermal wood, and so on and how
they were destroyed. And then you start providing evidence about the
Day of Judgment. So it moves around quite a bit. So that
becomes sometimes a bit more complicated. And of course,
knowing that Tafseer helps you a lot. Of course, however, even if
you don't know that I've seen for a normal person who's not a half
is of the Quran. This is a free though this is an obligation, this
is many of us are missing this obligation, which is a hole for
Roger ol hole for what Roger only worthy he will wear either. This
is the second for either of the Quran, which is to have fear and
hope for the promises that are made, and warnings that are given
basically having fear of the
the, of the warnings that are providing the Quran and having
hope in the promises. The only way anybody can do this is by
understanding the meaning of the Quran. And that is by taking a
translation, if you don't know Arabic, taking a translation and
pondering over it, and pondering over that, because there are going
to be many, many verses that you will pass you pick up any page in
the Quran, where it talks about is when it gives some kind of promise
for the good people write in general is that these were the
people who follow their prophet and thus this is what happened.
Well, you consider yourself to be one of them. And you also hope
that there's an interaction that's going on in the Quran.
So the interaction aspect, the sentimental, emotional
interaction, that is what's important. So for example, if you
just pick up any page here, it says
call a call minima tester and you'd want to be see a couple of
Hasson Alola to stop you don't Allah Allah Allah come to our
hormone. Right? If if only you would seek forgiveness from Allah,
then maybe you would gain some mercy. So that is not written just
for them. It's written for, to be an inspiration for the rest of
humanity, and not just humanity, but for everybody until they have
judgment. So here we must be also pondering over this taking the
lesson from this that yes, if I do is step four. I will also be
treated by mercy hence I should do is the four Oh ALLAH forgive me
for my sins. These are the thoughts that should be basically
going through our mind
And
for example, it says
what the Kula in Allah had a Weber Rahim you should fear Allah
because Allah accepts all repentance and he's the Merciful
One, these names of Allah they provide a lot of hope. So that is
part of the hope of the Quran. Then you have numerous places
where it will provide
again another hope just hope versus today Alladhina Saba or
behemoth of a cologne, those people who are patient and upon
the Lord they they rely, this should spur us to patients. If
we've got some trouble in our life they should spare us the patient.
If I mean our practice of the deen is all based on patience, patience
to do good deeds and patient patients in avoiding bad deeds. So
this should encourage us to do that.
I mean Alladhina mcaro say at a young Sif Allah Who behemoth out
are yet to win either boom in Haiti Leia Sharon,
those people who
plot and do make evil plots Do they feel safe and secure?
That Allah subhanaw taala will not cause the earth to collapse from
under the under their feet basically have a sectarian
collapse and they sink right? Oh yeah to one another will mean hate
will I assure alone or the punishment comes to them from
where they would never have you been anticipated? Oh yeah. Who the
WHO Vita Columbia him? For whom Mr. juicin
Or Allah subhanho wa Taala just ceases them and just whatever
daily activity they may be engaged in at any time.
From a homeomorphism they will not be able to enfeeble Allah subhanaw
taala they will not be able to have any kind of defense in
disregard.
Oh, yeah. Who the Humala, the whole of
for interrupt Bakula, Ufa Rahim. But then always at the end of all
of this, Allah subhanaw taala balances it out with a bit of
mercy. So if the the theme there is to do wanting, right, whether
that be direct wanting, or whether that be wanting to some historical
group or individual, then Allah subhanaw taala will always add
Rama after it. And the benefit of that is, it's not about absolute
condemnation. It's not about shutting the door completely. It
is never about making people lose hope. So Allah subhanaw taala may
show higher the highest condemnation for something but he
always mentioned for in Arabic, Allah over Rahim, but your Lord is
the Most Compassionate and Most Merciful Why is he mentioned that
here when he's talking about this punishment, make people return.
That is the balance of hope and fear that you learn from the
Quran.
Numerous, I mean, every page you'll you'll find numerous things
of this nature. So this is the way of the interaction that we have to
have with the Quran.
Because it could be either or the Quran over here Vadim, in Accra,
who Lehmann Chedid. And this is the way your Lord ceases
when he sees his vicinity, when it is oppressive.
And his seizing is severe, indeed, very, very severe. So that's a
warning. So we say, Oh Allah protect us from that. It makes us
reflect, am I doing anything that is even faintly connected to this?
Am I an oppressor of any sort of I oppressed anybody? This is what
will make a person pious, this is what will make a person connect to
Allah. This is what will purify the heart, this kind of
interaction and many of us are missing this. We read tons and
tons of the Quran in Ramadan, and generally, which is hamdulillah
very, very good. There's lots of Baraka that is brought up by that
has many benefits of reciting the Quran.
However, in the field early kala Lehmann Hoffer, I dabble in this
is a sign. These are not just stories mentioned in a vacuum or
anecdotes provided just for no reason in this science for those
who fear the punishment of the Akira Now, are we oblivious to
these signs though we're so close the whole point I'm trying to make
is that we are so close to the Quran. Yet we are so far in some
cases. We are so close that we have it in our hearts the offers
at least we are so close that we read a several Quran in the month
of Ramadan Masha Allah, but we're so far in terms of that extra step
which is such a crucial step. Like we've gone all the way and we just
missed the final step. Allahu Akbar,
Yeoman Yeoman, yet de la tackle the wolfsonian
But isn't it
the day when they will come and no knifes will be able to speak
except nobody will be able to speak except by His permission for
men who shall be your side. Among them will be the wretched, yet
among them will also be the fortunate ones. Again that makes
you think which 1am i This is what you get out of interaction with
the Quran, but it requires time. So that's why I said you can read
as much as you want, but spend some time in pondering and you
will see the absolute benefit in that for amila the inner shackle
as far as those
who are wretched, for free now they will be in the Hellfire Luffy
has a fever OSHA hate, they will be they'll have screams and
shrieks and everything this is this is what they will find in
there. They will be doing this themselves. How did Nina fie her?
There'll be in there forever Madame Addis Ababa to allow the
Illa Masha or book as long as the heavens and earth stay around and
as as long as unless your Lord desires in Rebecca Ireland Lima,
you read you Lord does, absolutely does as he wills Well, I'm Melina
sir Edo. And those people who have the good fortune will have the
salvation who are fortunate fulfill Jannetty highly dena. They
are going to be in paradise forever in the and the same thing
Madame in the summer was what are the Illa Masha Arabic, outer and
outer and later on? This is a wonderful gift. Nothing held back.
It's a wonderful gift for the Taku familia team in Maya Allah do not
be in any doubts about what these others worship.
Do not be in any doubt whatsoever whatsoever. Don't have no doubt
don't let that make you doubtful in the least because what you have
is the truth. What am I doing Illa camera yeah, boo, boo me in Kabul.
The only thing they're worshipping is the only worshipping in the
same way that their forefathers worship before. And we're in that
more fullness Eva Maria Rahman coos and we're going to give them
their full share, right without any decrease whatsoever.
So this is the way of interaction with the Quran because when I read
this, I said okay, you know, people are going to need to know
how you interact with the Quran. How do you have fear of the
warnings in there? And how do you gain some hope with all the well
it's by this is by literally pondering over everything, and
there's no way the Quran will not move you if you start reading with
that meaning, and then it says, well, Iman will be moto shall be
hee hee, which is Iman, Iman with its ambiguous verses. So Allah
may, Allah has left a number of verses in the Quran that are
ambiguous for wisdom, best known to him. But like, for example,
what does Alif Lam Meem mean? Right? What does Tahseen mean? For
example, those are the simple ones they clear, you know, you don't
understand the meaning, although some have tried to provide a
meaning for them. But then there's other things which are more
difficult to discern, like, for example, the Hand of Allah, your
doula, he felt like at him, the Hand of Allah for enema to aloof
at some or wedge hula, whichever way you in whichever direction you
face, and that is where you find a countenance of Allah, what exactly
does that mean, to me, You shift oneself in the day when the shin
will be revealed. What does that mean? You know, because we're not
allowed to give any kind of human ascription to Allah subhana wa
Tada. So, Iman Bimota shall be we believe in it. However it is,
whatever it is part of the Quran, we believe in it.
Whether it bar BT sauce, e 130, he coming back to the same point, and
for a person to
take heed, and lessons essentially reflect and benefits from its
stories. And it's anecdotes that he provides. That's where you get
the stories. Usually, some story is mentioned in the not just to be
just a beautiful story, a wonderful composition. It's there
for us to take heed, and there are so many lessons, that story can
move you to tears, if you read it with meaning. That's how beautiful
that story is. I
mean, unfortunately, I know we're in times right now. And we just
have a few hours, you know, for Iftar and tarawih and SOHO and
maybe throwing two rockets of tahajjud if possible, right? I
know, we're kind of struggling right now and Ally except,
although the bright part of it is that at least you get to sometimes
read your Fajr with the wudu of your Maghrib sometimes or at least
with all of Asia and stay up the whole night in worship. I mean,
when else are we going to get that? Allah subhanaw taala is just
making his contracting time for us just to make it easy for us people
here, you know to be able to do that that okay, you've read this
stories of the people of the past who for this many years they did
you know, apparently they did a Fajr with the widow of Aisha here.
Let me give you let me make it easy for you. Right. So, Hadassah,
I mean, there has to be some benefit of living where we are in
this part of town in this part of the world.
But this is very important is that when we read the stories they are
to take heed and lesson from because these stories are very
specially selected out of 124,000 prophets that Allah subhanaw taala
sent, he chose these 25 or so names, right, which he mentioned
in the Quran of the prophets out of 120. These are very special
selection. So, Ibrahima Islam story, which is scattered
throughout the Quran is very important, because of the
experiences that he went through. They relate to basic human
fundamentals basic human challenges. They're not something
just for his time. They deal with the hawk and bottle they deal with
discerning what's right, and what's wrong. They deal with
submission, because that's what your brains Alison's story is all
about, am I going to submit to My Lord despite everything seeing
seeming contradictory, despite everything seeming to be not
logical, right, and he passes in flying flowers, fly, flying
colors, me basically go and drop your wife off in Makkah, where
there's nothing he does. So, these are the stories usually some story
of the Huck always prevailing afterwards and Allah subhanaw
taala providing safety to people right Allah subhanaw taala
providing safety though it comes at after some time, you don't get
it straightaway Musa Islam story that they had to stick around for
about 40 years they don't I was accepted afterwards. So yeah, your
duurzame gonna be accepted the next day, there will be struggles
that you will have to go through, then insha Allah would ask you but
to deal with DACA and you're told in the Quran so many times that
you're arqiva
and the final consequence final solution and be positive is going
to be for the Moroccan is going to be for the people who talk about
it will always come to your benefit for either a DW Dalek.
Then he says that, yes, if you fulfill all of this, right, by
fulfilling its commands, and by fearing its warnings and
hoping in its promises, and Eman with its ambiguous verses, and
also taking heed and lesson from its stories and anecdotes, if you
do all of this fucking harsh them in Lulu Myrtle, jalila anodal Then
you would have extracted yourself from the darkness is of ignorance
into the knower of knowledge. That's when you have knowledge.
Not knowing so many other small small fine if
my would you call it subtleties, but rather to really have this
kind of interaction with the Quran, then that will take you out
of the darkness. Because otherwise we're in darkness, you may know a
lot but if we're finding it difficult in our life to
to get it right, then we are in darkness, because we're stumbling.
Darkness cause us causes you to stumble. That's what darkness
does. So when there's light, then you know the way so the problem
here is that we still have a veil of darkness over us Wamena either
be Shakeela rowhill Yaki.
Another thing that it will do for us is that it will take us away
from the punishment of doubt, punishment of doubt, to a row to
the Rohingya teen Rohini Aki, which means to the luxury, and the
comfort of conviction, what words he chooses as well, from the
punishment of doubt, how is delta punishment? Doubt is a punishment
for now this is speaking to people who are concerned. People who are
not concerned, they don't care about doubts. They don't care
about not even knowing. Do you understand? Doubt is a stage after
not knowing if I don't know, I don't know. What is I think I
should know, but I don't know what I'm doubtful. That means you got
some concern there. Right? Doubt could only be a person who has
some concern, because for a person who doesn't have any concern, then
absence of knowledge and awareness is his lot. Right? So he's saying
that for a boatmen for a believer who wants who's attempting to get
somewhere down is something very severe. Is my prayer done or not?
Have I done it, right? Think think of this, you did some prayer, you
did your Juma prayer, and you made a mistake in there. And you don't
know whether you've whether that mistake invalidates your prayer
and whether you should do that, or they you know, you should repeat
your prayer or whether you should not. How significant is that? This
is just a simple example.
A person said something to his wife, he and she, they don't know
whether it's a divorce or not. They go to some of these. And some
of these are saying it's a divorce and some things it's not a
divorce. Can you imagine how
Uh, can you can you see the punishment of doubt? That's a
punishment. It's not a punishment in the hellfire, right, but it's a
punishment in this world. When a person gets enlightened, then they
move out of that punishment of doubt, to the comfort of
conviction. You know, when you are confident, when you are confident
that I am here to stay, I am here because I am rightfully here I am
on the right course. You flew, you basically
did that exam, and you came out absolutely confident. Can you
imagine how you feel after that, when you really did an exam? Well,
you know, the comfort it gives you the satisfaction it gives you. And
on the other hand, if you had doubt about that the punishment it
makes you feel it's only an exam, but it makes you feel
punished. Right? That's basically where it's not imagined that part
of our deen. Unfortunately, a lot of this stuff is only going to be
revealed in the hereafter. For the people who are unaware it's I
mean, they won't even know God Allah Who Gela the Quran, Allah
subhanho wa Taala Allah who's mentioned, be mighty, right? He
mentioned Allahu Allah you Lavina Armano. Allah is the Wedi.
The friend of those who believe
the word Wali, the wedding of Allah is a very interesting word
in Arabic because it can both act with the meaning of an active
participant and also with a passive participle meaning so you
can both have an active meaning and a passive meaning because we
diet and Dowell law means to take care of something,
to be mindful of something and to
take care of that's why the worldly is the governor because
he's supposed to take care of the affairs of his subjects, right? So
the worry of Allah is the One who is actively mindful of the
commands of Allah and the Sharia. So he's very active and mindful of
the boundary boundaries. So he is mindful.
And passively. Allah is mindful of him, he has been taken care of
because you know the famous Hadith that mentions
that when a person becomes close to Allah, by fulfilling the
following and then additionally the Noah Phil then Allah becomes
the hands by which he touches and eyes by which he sees and the feet
by which he walks essentially he's in divine guidance then I
generally speaking he is now divinely enabled with a lot of
Tofik right and thus he is taken care of because Allah is the
willie of those who believe
Allah is the worry of those believe anybody who believes Allah
is there Willy but the Wilayat is based on how much they Iman is the
more your iman increases the more realize that you get the more care
that you get. Right and people may be thinking that the person who
has the least demon very weak image then he should be getting
more help when he has to want it. And once you start wanting it and
ask Allah for Tofik then you increase in your iman because it's
a color your iman so person has low Iman yes they need help. Right
but if you don't want it because in hola hola yo Hey yo Roma. Be
calm in Hatha Yoga. You're gonna be unfussy him Allah subhanaw
taala doesn't change people until they take the step first and
change themselves. That has to be very important. Allah is the worry
of those people of those who believe you hold your home in a
little Mattie Eleanor.
You heard it You mean Illuminati Elon node, He extracts them, he
removes them from the darkness to the light. Both in this world from
the darkness is of shock and doubt and kufr and everything else and
the FARC and etc. and in the hereafter light we're going to
need light if you read surah Al Hadith,
right? So total Hadith has two things to note to two main
concepts. And if you look at it, it has the word newer in there
quite a bit. I forget the exact number of times five or seven
times you mentioned the word node. And number two, it mentions
sadaqa. You mentioned spending that is sort of about node and
spending. Right. And it speaks about
Yomi a poodle monashee Hakuna
Well, we're gonna have your call today. Latina Amano. Where is it?
On Luna Nocta disminuir recom. Just look at us. So we can take
some of your light Allahu Akbar. The munaf 18 They will say to the
believers, just look at us. We can take some of your light knock the
disminuir ECAM theater Algeria whare can filter mizunara Now you
go you guys go go go look behind you filter me soon are gone. Look
for your own light. So I said from Allah whom endures Allah
subhanaw taala says in another place, they will have no light on
that day, we need light in the hereafter. Light in the hereafter
will only be provided by the deeds and by things like Isabel who, and
the things that the Prophet sallallahu Sallam has told us
about. So Nora is, it's very important that we think over this
verse, we think of a sort of Hadith. Very important. It's a
very good sort of to ponder. And there's lots in there about
sadaqa.
Sadaqa will be a source of light and Day of Judgment.
Sadaqa is numerous. It's basically fundraising, you know, for all
good causes. Sadaqa sadaqa, sadaqa, and the concept of light,
it's well connected.
So Allah is the willie of those who believe He extracts them from
the darkness into the light. And we're in the My uma years with
Ehrlich where her Buffy adelakun Anila. The only people that will
make distinction between this the good and bad, the light and the
darkness, where or how goofy and also desire it, want it or the
people who have are culled from Allah.
Well, alcohol is being praised here. The uncle is being praised
here. And the whole point here is that uncle is a NEMA from Allah
subhanaw taala let us never diminish uncle because without
alcohol, you know, Allah, from anything else.
With the uncle is how you recognize you get mad if, right,
generally speaking, I mean, I know that Allah subhanaw taala can
place it into the heart, and then your uncle will will follow
clearly, right? But Apple helps you distinguish Allah has placed
there for human to be able to distinguish between right and
wrong. That's what he says. Lulu actually Anila the people of
color, who are who have gained it from Allah, not just very
intelligent in this world and smart individuals who figure
things out. You know, we're, who are just very sharp. It's talking
about people who have a special form of akal that also gives them
an understanding of the good and bad Alladhina Sofia aka Gumby vied
with another who Annie shuba those people who have practice who have
practiced and made all of the efforts to to strengthen the
external aspect, what then is the who is shuba and they have avoided
and taken a path of precaution from from doubtful matters,
because Allah subhanaw taala says no Rasulullah sallallahu sallam
said the halal is clear and the Haram is clear. And between them
are matters of doubt. Wait, who's who's abandons basically is better
than then taking them. So inshallah we'll stop here. May
Allah subhanaw taala grant us a greater connection, understanding
and association with the Quran. If Allah subhanaw taala has given us
hills of the Quran, then may Allah subhanaw taala take us to the next
step. If Allah subhanaw taala has given us
with the ability to recite the Quran a lot, then Oh Allah
subhanaw taala again, take us to the next step alojamento dilemma
and because Salam devaglia that agenda anybody come along me Are
you
gonna study
Allahumma salli wa salam ala so you know Muhammad woreda And you
say you know him and him about equal Salam
Allahumma Filon our home now if you know you know what I'm talking
about Allah haemophilia Muslim you know, and Muslim Matthew and what
many know and what we need to know here even when I'm what, Oh Allah,
we ask You for Your forgiveness of Allah we ask You for Your Mercy of
Allah, we ask You for Your compassion of Allah. This is the
month in which you open the doors of gender. You've closed the doors
of hellfire you've locked up the shaytaan of Allah you have much in
store for your believers. Oh Allah make us among those who receive
this mercy from you. Oh Allah make us among those who receive this
blessing from you. Oh Allah this month of Ramadan has come to its
middle point. Oh Allah, we ask you, we ask that you forgive us
for our shortcomings in the first half. And Oh Allah, we ask that
you give us the full full portion of the second half of Allah We ask
that you bless us in this regard. Our Allah we are in need of your
compassion of Allah. We are self confessing sinners of Allah. You
do not have to establish any proof against us. We don't need any
proof. We are self confessing sinners. Oh Allah we ask that Your
mercy overcome our sins of Allah for it has Oh Allah, it has all
the scope to take all the
disobedience is of the world of Allah We ask that you make us of
those who attain your special mercies during this month of Allah
every night your messengers Allah has told us that people are being
freed from the hellfire. Oh Allah make us from among them. Oh Allah
make us from among them. Our Allah do not deprive us among those who
you may deprive our life there are any actions that we are doing
We don't realize are critical and dangerous. Oh Allah we asked you
for recognition of them. We asked you for awareness of them in a
soft way of Allah we asked you to deal with us in a gentle manner of
Allah. We can't take your punishment of Allah We can't take
your punishment. Oh Allah.
We ask You for gentleness just as you told Musa and Harun alayhi
salam to do to Speak gently with the pharaoh of Allah we can expect
this gentle gentleness from you, oh Allah we don't call ourselves
the highest Lord as Pharaoh did. Allah but we go down into such
that and we say that you are the highest Lord. Oh Allah Oh Allah we
say these things we know we make mistakes we know we still sin. We
know when we finish our prayer we return back to sin. But Oh Allah,
we know that
in the depths of our heart we love you of Allah allow this love to
permeate every aspect of our body. Oh Allah grant us your love and
the love of those who love you. Or Allah grant us love for your
obedience and hatred for your disobedience of Allah we ask for
closeness to you. We asked for Wilayat for us and our entire
family and project isn't in the Day of Judgment. Oh Allah fulfill
our permissible needs of Allah the last 10 days are coming up of
Ramadan. In there is a special night of Allah We asked you for
the greatest blessings of these of this of all of these nights and
especially the Laila to Ricardo. Oh Allah give us the trophy to
associate ourselves with the masjid and your deen as much as
possible. Oh Allah grant us the conviction in our heart remove any
kind of doubts that are in our heart. Oh Allah we ask you for the
ability to fulfill the commands of the Quran in every in a very
thorough manner. Oh Allah strengthened the Quran in our
hearts and in our minds of Allah strengthen our understanding of
the Quran. Oh Allah accept our Tada we are fasting and all of our
worships during this month. Oh Allah we ask you if I knew that
you send your abundant blessings and our messenger Muhammad
sallallahu alayhi wa sallam, and that you grant us his company in
the hereafter. Subhan Allah be caught up binaries that are male
see if when I was set out when I'm in What does any you know what
handling