Abdur Rahman ibn Yusuf Mangera – Simplified Zakat Guidance Zakat to Hospitals, Orphanages and Transfer of Ownership

Abdur Rahman ibn Yusuf Mangera
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The speaker explains that giving possession of food or caterers over a large number of people is considered as giving possession, and that giving over ownership is not a condition of ownership. The speaker also discusses the use of the cat money to dig a well and mentions that giving ownership is a crucial condition for cutting costs.

AI: Summary ©

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			One of the most fundamental rules
of Zakat is what they call giving
		
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			possession. That means the Malik,
what that means is that when you
		
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			are paying your Zakah to a
recipient, they must take
		
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			ownership, you must transfer
ownership of that money, or the
		
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			food pack or clothing, you can get
sick out of all of these different
		
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			things, they must take ownership
of it. So what that means is that
		
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			if I purchased food, or got some
caterers to provide food for 100
		
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			people, and called 100 people to
come and eat to their fill, right,
		
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			whatever is there, that would not
be giving possession, that would
		
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			be more like hospitality, or just
feeding them in a way that they
		
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			can't really take it away. Now on
the other hand, if I got a caterer
		
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			to provide 100 packed meals, for
example, and then we gave a packed
		
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			meal to each person said, Here you
go, do what you want with it, then
		
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			that is different from inviting
them over and saying you can just
		
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			eat in Arabic, you call this EBA,
just letting them eat. The other
		
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			one is called them leak, which is
to transfer possession over. So if
		
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			I provide a food back, that's
worth two pounds, right to the
		
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			person and say, Here you go, 100
of them 200 different people, or I
		
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			get somebody else to do that. For
me, I can intend that to be zakat,
		
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			because I'm giving over
possession, but I can't just feed
		
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			100 people outside a masjid, or in
a in an orphanage. Likewise,
		
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			I can't give money to an orphanage
and say, just use it in general,
		
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			for your upkeep and for your
expenses. Because I'm not making
		
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			any particular person individual
as an owner. The orphanage is not
		
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			an owner, it's not an entity in
Islam. So individually, what I'd
		
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			have to do is to actually tell the
caretakers of the authentic
		
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			orphanage to individually provide
material, whether that be food,
		
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			clothing, or whatever to
individual orphans, not to use in
		
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			the electricity, for example,
right. So it has to be going to an
		
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			individual in a way that they can
literally do what they want with
		
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			it afterwards. They can't be any
strings attached to that. I can't
		
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			give it to a hospital to do the
general overheads. But I can give
		
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			the car to a hospital as long as
they understand the laws, right of
		
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			how to Decemberists this, so that
they can buy medicine, and then
		
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			when a poor person needs the
medicine to hand them over the
		
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			medicine. So the medicine becomes
the person's that is also giving
		
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			over possession. Right, but I
can't do it where they buy
		
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			medicine and then they just
basically let patients use it from
		
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			time to time it has to be handed
over to the patient. Likewise,
		
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			with any other
		
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			situation like that, it has to be
done in a way that you handed over
		
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			the possession, that you're
transferring the ownership for
		
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			them, then because once you've
given the cut over somebody, they
		
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			should be able to do what they
want with it. Right, you can't
		
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			have any
		
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			strings attached to that. And once
you've given it over. Likewise,
		
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			what I can also do is if I've got
somebody who, I don't want to give
		
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			the money to them directly, but I
know they need a house. So I tell
		
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			them Do you need a house, we can
get one made for you, we can pay
		
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			for the building, we can pay for
the material. So then what we do
		
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			is we pay directly on their behalf
from that with their consent, you
		
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			have the authority to do this,
you're actually paying on their
		
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			behalf. So now you're becoming
like an agent for them for the
		
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			money that you're giving them to
basically pay the suppliers, the
		
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			construction people, and for the
materials of the house and so on.
		
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			That's also giving over ownership.
I can't build a house and say to
		
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			poor people, you can live in it
and consider that to be zakat. No.
		
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			But I can give the house over to
them and say this entire house is
		
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			your socket, right is is for you.
I don't even have to tell them in
		
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			socket. As long as they pour I can
give over the house to them. And
		
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			that would be all gone from my
zakat, which is fine. Likewise,
		
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			people say can I use the cat money
to dig a well, right in a
		
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			community in a little village
somewhere? Right? And everybody
		
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			can use it. You can't use the card
money for that because you're not
		
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			giving ownership to any individual
or any person or two people, for
		
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			example, right? It's for the
public use. Again, that's what you
		
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			call EBA. It's just public use,
right? Yes, what you can do is
		
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			that there's a family who's
suffering a fight or two families,
		
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			right? Two families gets
complicated because then it's like
		
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			they're 5050 shareholders, you can
technically do that. But the idea
		
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			is that this is one family, I'm
going to pay right with your
		
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			consent because you need it to
have a well dug here for you. That
		
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			becomes your well now. Right?
Nobody else has a right and it's
		
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			only they I don't even have a
right hand anymore. So that's very
		
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			difficult from different from
doing a Commonweal for everybody's
		
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			usage.
		
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			So these are the different
aspects. So
		
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			We ask Allah subhanaw taala to
facilitate for us and once we
		
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			understand this it becomes easier
anyway because that giving
		
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			ownership is a very important
condition of the cut just Sokolow
		
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			here