Abdur Rahman ibn Yusuf Mangera – Simplified Zakat Guidance Zakat not Discharged if Payer Does not Know

			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		

			Salatu was Salam ala Sayidina
mousseline while early he or sahih
		

			Germaine another important point
about zakat that we must keep in
		

			mind is that the payer of zakat
who it's due from, they must know
		

			that it's due upon them. And when
the Zakat is being given, they
		

			command or they order or they
instruct that it be given, for the
		

			reason I mentioned this is that
sometimes you get somebody who is
		

			now 21 years old, or 22. And they
realize that, hey, I should be
		

			paying zakat. But they've been
making money since the 16, or 17,
		

			or 18. But in all of this time,
the father may have been paying
		

			zakat on their behalf, but without
them knowing the father was maybe
		

			looking after their money, the
great savings from childhood or
		

			whatever. And when they became
barlick, because after you become
		

			mature, right age of 1415, you're
supposed to pay Zakat is if you
		

			have money beyond the nisab value.
We'll discuss the nisab in another
		

			clip, but the main point here is
that the father knew but he didn't
		

			discuss that with the child, the
son or daughter, he was just
		

			taking the money out, that would
not be valid, because the son
		

			didn't even know or the daughter
didn't even know that God was
		

			necessary. That's why for all of
those, you'd actually have to all
		

			of those years, you'd actually
have to pay zakat again, likewise,
		

			if the wife had some money, and
the husband was looking after it
		

			or the other way around, and one
of them was just paying zakat
		

			every year without telling the
other person and the other person
		

			was didn't know about it or didn't
even mention mention it again does
		

			it God would not be because that
God is a worship and worships need
		

			an intention. So you need at least
that intention from the giver of
		

			it not from somebody else. So
that's why whoever it is do from
		

			must have made the intention. Now
once you make an intention, say if
		

			I told my wife you give me you pay
my god for me, I tell my father,
		

			please pay my god for me. That's
fine. Right? That's fine. As long
		

			as every year I've got the
consciousness that he's going to
		

			pay for me and he's fine with
paying it for me. That's
		

			completely fine. So may Allah
subhanaw taala make that easy?