Abdur Rahman ibn Yusuf Mangera – Signs of the Last Day Series The Dajjal Part 3

Abdur Rahman ibn Yusuf Mangera
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The upcoming journalistic interviewer Joel is mentioned in a narration, but it is unclear what the interviewer is. The narratives involve various narratives, including a Saudi operation, loss of clout among Muslims and Christian groups, and the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return of the return

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
Hamdulillah Al Hamdulillah Hamden,
		
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			kefir on the uban Mubarak confy
houbara Canady Camilla, your
		
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			headboard buena Yoda jelajah Allah
Allah who are among our salatu
		
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			salam O Allah so you will have a
bill Mustafa SallAllahu Taala
		
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			either you are either he was so
happy about Rocco was seldom at
		
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			the Sleeman Cathedral in Iommi,
Dean, Amma bird. So we've been
		
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			speaking, we've got to the stage
where the Joel comes and starts
		
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			his problems. And we've spoken
about how the Muslims will come
		
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			together. And they'll go to,
there'll be around Jerusalem
		
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			somewhere. And we spoke about how
in general, a Saudi salatu salam
		
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			will follow him up there. And
eventually, the jewel will be
		
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			killed in a place that is called
lewd.
		
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			That is just a short distance away
from Jerusalem. It's actually on
		
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			the road to Tel Aviv. I think I've
mentioned this before, it's where
		
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			that Israel's International
Airport is today. It's a small
		
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			town called Lloyd, which is lots
of Muslims live there. And there
		
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			is that's the place it there's a
place there called Bible load the
		
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			gate of load. And that's where the
journal will be killed.
		
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			We've got some other aspects about
exactly who is the journal? We're
		
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			going to look at that today. And
that's going to be the last part
		
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			of this because we've understood
what he's going to do the problems
		
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			that he's going to create the
issues that will be created
		
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			through it. Now we're just looking
at who exactly is the job? And
		
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			where May he be? And so on and so
forth. Obviously, nobody can
		
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			really answer that question. Many
people have provided their theses
		
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			on that, their ideas, hypothesis,
but none of that is for definite.
		
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			We will mention to you what
Rasulullah sallallahu Sallam has
		
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			mentioned in the Hadith about
this, in a narration, as we were
		
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			going through the different
narrations, there's about three or
		
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			four prominent narrations about
the job, we're just looking at the
		
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			different aspects mentioned, we're
not going to read the entire
		
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			durations of each because there's
a lot of repetition. We're just
		
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			reading and looking at the
different points mentioned in the
		
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			different durations. So now in the
narration of Muslim, it mentions
		
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			that the journal
		
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			when the journal will be in the
state of causing problems, Allah
		
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			subhanaw taala will send isa
alayhi salam,
		
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			he will descend on the Eastern
White minaret of Damascus with
		
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			clothing on that would be colored
with something like Zephyr on
		
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			something similar to that color of
saffron. That's the kind of
		
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			coloring he'll have on the
clothing that's mentioned in this
		
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			narration, he will have placed his
palms on both of his palms on two
		
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			angels, he'll be supported by two
angels when he comes down.
		
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			Whenever he will, whenever he will
look down his head will bow down
		
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			whenever he looked down. It's
almost as if he's just had a bath
		
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			and washed his hair and
		
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			droplets of water like pearls will
be dropping from his forehead when
		
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			he does that. And he mentions that
any buddy who's a disbeliever at
		
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			that time, who doesn't begin to
believe when it when the breath of
		
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			Eastside Islam reaches them or
touches them. I'm not sure exactly
		
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			what that means. But when that
happens, they will die. And I
		
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			think this is maybe speaking about
his ability to vanquish evil at
		
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			the time. So it doesn't
necessarily have to be literally
		
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			taken because it mentions that his
numbers, which means his breath
		
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			will reach where his sight
reaches. So clearly, that's not
		
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			talking about that may not be
talking about literally a breath,
		
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			but it's probably talking about
his ability to just vanquish all
		
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			disbelief, as I mentioned that
those who claim to be followers of
		
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			ESA Islam, and they will hear from
ASRS around the truth, they will
		
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			begin to follow the truth and all
of the misconceptions and problems
		
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			that they've had. They will all be
removed. So he mentions in that
		
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			narration that he will follow, he
will look for the journal and then
		
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			eventually we'll find him in lewd.
		
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			In another version he mentions
then ESRD salon will descend and
		
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			an announcement will be heard, oh
people.
		
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			What is preventing you and
stopping you from going out to
		
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			capture this?
		
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			This despicable liar. They will
all hear everybody will hear this
		
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			announcement.
		
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			They'll also hear that the growth
has come. Growth means your refuge
		
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			the one who can save you the one
who Allah has given him the
		
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			ability to deal with this issue.
Your source of refuge and
		
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			protection is here.
		
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			And then it's there.
		
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			As watashi wa could be Nura beha,
Wenzhou, Isa, if memoriam, Alayhis
		
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			Salam, and then the earth will
become illuminated by the light of
		
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			your Lord, and will descend ASA,
the son of Mary,
		
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			upon him VPs and he will say,
Yeah, I'm actually Muslimeen Oh,
		
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			congregation of believers
		
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			Madura back home was somebody who
prays your Lord and glorify Him.
		
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			Because if you remember, that is
going to be their nourishment,
		
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			that's going to be their source of
protection energy against the evil
		
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			of the time, they will do so they
will begin to glorify Allah
		
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			subhanho wa Taala
		
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			and the people of the jungle, they
will want to run away. Allah
		
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			subhanho wa Taala now will cause
the earth to seem tight and
		
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			contracted upon them. What that
basically means is that sometimes
		
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			you got lots of space but you feel
claustrophobic. You feel like
		
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			you've got nowhere to go. That
kind of a feeling. And when they
		
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			come to bubble load, when they
will reach bubble load. They they
		
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			will reach there in half an hour.
		
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			They will reach there in half an
hour.
		
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			A Saudi salaam will confront them
there when the gel sees a Saudi
		
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			Saddam He will say to some of his
men around him acclaiming sada
		
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			established the prayer like get
people ready for solids.
		
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			And he'll do this obviously in
fright he's got no other escapes
		
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			clever guy. Right? He's thinking
maybe he can deceive him.
		
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			The gel will say Jana be Allah or
prophet of Allah. God Akima the
		
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			salah Salat is been commenced, is
about to commence. So a Saudi
		
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			Salam will say, Yeah, I do Allah,
our enemy of Allah, Zambia and
		
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			Nicaragua, El Amin, your claim is
that you're the Lord of the worlds
		
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			for the man to follow who you
praying for.
		
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			And he will hit him with a whip.
And that will be the end of it. So
		
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			in this narration, it tells us
that he will strike him with
		
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			something and it mentions a weapon
this case,
		
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			but it could be something else
Allah knows best.
		
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			Now, since we've got all of these
different narrations that seems to
		
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			tell us different parts of the
story, because some narrations,
		
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			they tell us this part, and then
another part and then another part
		
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			and then another narration tells
us another aspect just to try to
		
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			put them all together. What we
find is that a Saudi Salatu was
		
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			Salam will first descend on
Damascus on the white minaret,
		
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			that's for a definite that's quite
clear. That is available today for
		
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			you to see if you go to Damascus,
may Allah subhanaw taala remove
		
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			the problems of the people of
Damascus and the whole of Charmin
		
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			Syria and allow them allow peace
to to to prevail in that blessed
		
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			land because the prophets of Allah
Assam said Allahumma vertikalen
		
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			are fishermen along very Glenna
femenina, these two places Allah,
		
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			the prophets, Allah says, Pray has
made dua for outside of macabre,
		
00:08:07 --> 00:08:10
			muddy and Medina is made to Alpha
sham and Yemen said Allah bless
		
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			them. And believe me, I haven't
been to Yemen, but I've studied in
		
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			Syria, there is a lot of blessing
in that place, as compared to and
		
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			I've been to a number of other
Arab countries around what you see
		
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			in Syria, is it you can see the
blessing that you can feel the
		
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			blessing there. So you've got
Monica Medina, Jerusalem, and then
		
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			you've got these two places, which
are considered
		
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			under the dua of Rasulullah,
sallAllahu, alayhi wasallam.
		
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			Now, he will descend on the sixth
hour of the day.
		
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			Right sometime in the afternoon,
it's past that he will lead the
		
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			people in answer prayer. So the
sixth hour is, is after law. So he
		
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			will lead the prayer, and that
will be the first Salah that he
		
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			will lead that's in Damascus, the
Muslims and Matthew will be in
		
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			Jerusalem. So that's on the sixth
hour, and he will perform answer.
		
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			So it's possible that he comes
down after Thor.
		
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			Then after that, he is going to
remember the Jews, the Christians,
		
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			the Muslims would have all
gathered awaiting a siesta
		
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			those Jews who are not fighting
with the those Jews who are not
		
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			supporting the job, there'll be
others. Right? Because not all
		
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			Jews will necessarily support that
the general only some of them
		
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			will, it seems Allah knows best.
		
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			He is going he started when he
comes down, and these three groups
		
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			are there, he is going to be
picking lots
		
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			between them.
		
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			as to who's for example, there's
going to be a discussion about
		
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			who's going to call for the prayer
and many other things are going to
		
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			be decided. So that's what's going
to happen between the Jews and the
		
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			Christians. And then the author
time will have entered at that
		
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			after he's descended and done this
he's been occupied. So he will
		
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			lead the answer prayer as
mentioned narration, then from
		
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			there, he will go to beta lock
this in Jerusalem. Now as I
		
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			mentioned earlier, you
		
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			It's quite a distance away is
quite a few 100, several 100
		
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			kilometres away. That's where the
Muslims are waiting. So he's going
		
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			there to bring them the refuge
from Allah subhanaw taala. When
		
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			does he get there? The next
morning pleasure. So it's an
		
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			overnight journey somehow he gets
the in the morning Fajr or that's
		
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			when he shows up again, that's
when we hear about it that the
		
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			next time he's in Jerusalem at
Fajr time. That is when the A car
		
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			has been given for Maddie. And
		
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			many people have gathered there.
		
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			So that's when the situation will
take place where Maddie will want
		
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			to come back and let you sir Islam
lead the prayer. But then he
		
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			started saying say no, you carry
on, it's been done for you. It's
		
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			been a column has been given for
you. So you carry on. Then it
		
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			mentions in this one in this
morning time, this is when the
		
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			army of the general will basically
be torn to bits in a sense, some
		
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			just the presence of a Saudi Islam
now in this world will bring about
		
00:11:02 --> 00:11:08
			among them a sense of disquiet, a
strangeness they'll be become
		
00:11:08 --> 00:11:11
			miserable. It says that the Earth
despite its vastness will seem
		
00:11:11 --> 00:11:15
			very constrained for them. So now
they've lost their clout. Because
		
00:11:15 --> 00:11:19
			once the ASA Abner Mariam comes
down. That's it, they've lost
		
00:11:19 --> 00:11:25
			their their clout, you will, then
as he started some moves from
		
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			Jerusalem to look for the jewel,
he will find him and his people in
		
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			bubble Lloyd. And that's, we'll be
around the whole time now. So
		
00:11:33 --> 00:11:36
			between Fudger after he's after
the prayer has been led in the
		
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			morning, this is around the time
now. That is when
		
00:11:41 --> 00:11:45
			the journal will now try to say
it's our time. Or it's prayer
		
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			time.
		
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			We don't know exactly if this is
the her time yet or you could it
		
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			could be earlier, because
		
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			it's possible that he's just
trying to establish some prayer at
		
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			that time, he doesn't really know
what he's doing the middle of the
		
00:11:59 --> 00:12:04
			morning, sometime. So that's why
the author mentions that he might
		
00:12:04 --> 00:12:08
			be trying to do a prayer and that
will make it very clear who he is
		
00:12:08 --> 00:12:11
			that is trying to do a jamaa a
prayer in the middle of the day,
		
00:12:11 --> 00:12:15
			when there is no prayer time
before the whole time and duration
		
00:12:15 --> 00:12:19
			related by YBNL Munna the family
of the Allah who answers that he
		
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			will kill him in a place in Sham
in the greater Sham, greater
		
00:12:23 --> 00:12:31
			Levant, on in the ravine of Ophea,
or a fake actually a field, which
		
00:12:31 --> 00:12:36
			is three, which will be three
hours, which will be in the third
		
00:12:36 --> 00:12:39
			hour of the day. So it's kind of
been morning, it's before, it's in
		
00:12:39 --> 00:12:44
			the mid morning. This narration
says that. But again, this
		
00:12:44 --> 00:12:46
			narrations, and that's not
necessarily all Sahai. So we can't
		
00:12:46 --> 00:12:49
			go with just one individual unless
you go with the one in Muslim for
		
00:12:49 --> 00:12:51
			example, the generation
		
00:12:52 --> 00:12:54
			also you have to take into
consideration about the Salah
		
00:12:54 --> 00:12:57
			times and how long it takes them
to get from one place to the
		
00:12:57 --> 00:13:01
			other, this is all going to become
even more confusing, because this
		
00:13:01 --> 00:13:04
			is going to be towards the end of
the days of the journal. And if
		
00:13:04 --> 00:13:06
			you remember, the ends of the days
of the job will not be long
		
00:13:06 --> 00:13:10
			anymore, they'll be very short,
like a year will seem like a day.
		
00:13:11 --> 00:13:15
			So it's really very difficult to
kind of work this out as to
		
00:13:15 --> 00:13:19
			exactly how much how long these
things will take and so on and so
		
00:13:19 --> 00:13:23
			forth. So there's, you know that
there's no contradiction between
		
00:13:23 --> 00:13:26
			the fact that I mean, the author
is trying to reconcile between the
		
00:13:26 --> 00:13:29
			fact that if he descends in
Damascus on the sixth hour of the
		
00:13:29 --> 00:13:34
			previous day, and performs other
of that time, and then the next
		
00:13:34 --> 00:13:38
			morning, he is in Jerusalem, how
is that possible? So, I mean, for
		
00:13:38 --> 00:13:41
			us, we can really understand that
it's quite simple for him to take
		
00:13:41 --> 00:13:45
			a special private jet that he
might have and just go around, do
		
00:13:45 --> 00:13:46
			whatever he wants.
		
00:13:47 --> 00:13:51
			Allah subhanho wa Taala will,
those Jews who have followed him,
		
00:13:51 --> 00:13:56
			they, Allah subhanaw taala will
create their defeat, and anybody
		
00:13:56 --> 00:14:00
			who's with him, any disbelievers
who are with the jewel, they will
		
00:14:00 --> 00:14:05
			be defeated. And he mentions then
that there will be nothing that
		
00:14:05 --> 00:14:09
			Allah subhanaw taala has created
behind which one of his men,
		
00:14:09 --> 00:14:12
			especially the Jews, that have
followed him, if they hide behind
		
00:14:13 --> 00:14:19
			that object will speak out and say
that this is a hoodie behind me.
		
00:14:20 --> 00:14:26
			This is a hoodie behind me. No
tree, no stone, bolder wall,
		
00:14:26 --> 00:14:29
			animal whatever. They will all
speak that there's a hoodie behind
		
00:14:29 --> 00:14:35
			me. Yeah, Abdullah Al Muslim. Oh,
servant of Allah believer. This is
		
00:14:35 --> 00:14:39
			a Yahudi behind me. In another
version, he says this is the
		
00:14:39 --> 00:14:42
			jungle come and finish him off
except the orchid.
		
00:14:43 --> 00:14:48
			The Orchid is a special tree,
which will not speak. That is the
		
00:14:48 --> 00:14:53
			one tree that does not speak. And
Allah knows best but I've heard
		
00:14:53 --> 00:14:59
			reports that these are found in
abundance in Israel. The Prophet
		
00:14:59 --> 00:15:00
			sallallahu alayhi wa sallam
		
00:15:00 --> 00:15:05
			said, recited Salam in my OMA will
come as a Hackerman Adalind as a
		
00:15:05 --> 00:15:11
			just judge, arbitrator and an imam
Monkseaton, which means adjust
		
00:15:12 --> 00:15:12
			Imam and leader.
		
00:15:15 --> 00:15:18
			We're going to look at a Saudi
salaams story in detail just as we
		
00:15:18 --> 00:15:22
			looked at the journal and his
profile in detail. So easily
		
00:15:22 --> 00:15:24
			someone's profile is to follow.
But right now we're looking at
		
00:15:24 --> 00:15:27
			where they come together and where
he started on takes care of him.
		
00:15:28 --> 00:15:31
			So it's the ending of the job, the
beginning of Isa such at a salon.
		
00:15:31 --> 00:15:36
			Right now, how does one escape
from the job? What are the ways of
		
00:15:36 --> 00:15:40
			protection of the job, because at
the end of the day, to know all of
		
00:15:40 --> 00:15:43
			these details of how many hours is
going to be here, then what he's
		
00:15:43 --> 00:15:45
			going to do here and all of that,
all of the rest of that, that's
		
00:15:45 --> 00:15:49
			not going to be really helpful to
anybody, unless the person has
		
00:15:49 --> 00:15:52
			developed a protection. Because if
we're going to follow Him, then
		
00:15:52 --> 00:15:54
			what are the benefits of all of
these details?
		
00:15:56 --> 00:15:59
			So may Allah subhanaw taala, grant
us protection. So that's why
		
00:16:00 --> 00:16:06
			the first thing that will help a
person and we should all do is
		
00:16:06 --> 00:16:11
			number one is knowledge. To know
that he this man is the jewel he's
		
00:16:11 --> 00:16:12
			a human being he eats and drinks.
		
00:16:14 --> 00:16:18
			And Allah subhanaw taala is
totally above eating and drinking.
		
00:16:19 --> 00:16:24
			Number two, he is one eight, he
doesn't have one eye, there is no
		
00:16:24 --> 00:16:28
			vision in one eye. And Allah
subhanaw taala is not defective
		
00:16:28 --> 00:16:29
			like that he doesn't even need
ice.
		
00:16:30 --> 00:16:34
			There are some people who've taken
from this hadith, that look, it
		
00:16:34 --> 00:16:38
			means your God has two eyes.
Because the jaw has only one eye.
		
00:16:38 --> 00:16:42
			Look, your God has two eyes. But
that's obviously a blasphemy
		
00:16:42 --> 00:16:45
			against Allah. Allah doesn't need
eyes to look with.
		
00:16:46 --> 00:16:50
			Allah is transcendent above all of
that. The other thing you
		
00:16:50 --> 00:16:56
			mentioned is that nobody can see
Allah in this world until they die
		
00:16:56 --> 00:16:58
			can only see him in the next
world. So how is it possible that
		
00:16:58 --> 00:17:02
			everybody will be looking at God?
That God will claim to be God, so
		
00:17:02 --> 00:17:05
			that's another if you understand
this, if you have this knowledge,
		
00:17:06 --> 00:17:08
			then that's the first step. So at
least you know this can't be the
		
00:17:08 --> 00:17:13
			job. This can't be Allah because
Allah can not be seen. Right. So
		
00:17:13 --> 00:17:16
			the first thing is knowledge. The
second thing is action. What are
		
00:17:16 --> 00:17:20
			the action points that have been
prescribed upon us or told to us
		
00:17:20 --> 00:17:22
			so that we can prevent
		
00:17:23 --> 00:17:26
			the job from insha Allah
misguiding us
		
00:17:27 --> 00:17:33
			firstly, seek refuge in one of the
two harems, Makkah and Medina.
		
00:17:34 --> 00:17:37
			But that's not going to be enough.
Because we read before that so
		
00:17:37 --> 00:17:43
			many 1000s of Manasa, clean
hypocrites, sinful people that are
		
00:17:43 --> 00:17:45
			just there because they happen to
be there for whatever reason,
		
00:17:45 --> 00:17:48
			they're going to come out to the
jail and be lost. So
		
00:17:50 --> 00:17:53
			obviously, if a person is going
into Medina for the sake of
		
00:17:53 --> 00:17:56
			protection, then that's a good
sign to start with, because he
		
00:17:56 --> 00:18:00
			can't enter the auto Masjid Al
Aqsa, and he also mentions Masjid
		
00:18:00 --> 00:18:05
			of tool. So the mount tool
somewhere maybe there's a masjid,
		
00:18:05 --> 00:18:10
			there may be a masjid Allahu Alem.
In some narrations, he mentioned
		
00:18:10 --> 00:18:12
			that he won't be able to get into
these two places as well, although
		
00:18:12 --> 00:18:15
			those notions aren't as strong as
the ones about Malcolm Medina are
		
00:18:15 --> 00:18:20
			not stronger. And it will be my by
Mt tool where eventually Muslims
		
00:18:20 --> 00:18:24
			will go when they will seek refuge
from the Jewish modules afterwards
		
00:18:24 --> 00:18:24
			anyway.
		
00:18:25 --> 00:18:31
			And number three, is continue to
read the first 10 verses of Surah
		
00:18:31 --> 00:18:33
			Al gaff, that's a very strong one.
		
00:18:35 --> 00:18:40
			Another one is runaway to the
outlying areas, forests, where
		
00:18:40 --> 00:18:41
			there's less people,
		
00:18:42 --> 00:18:46
			because he mentions that he will
normally enter into inhabited
		
00:18:46 --> 00:18:49
			areas. So if you go into some
backwater place where there's
		
00:18:49 --> 00:18:54
			nobody, then you're more likely to
be missed, because he's probably
		
00:18:54 --> 00:18:57
			going to think there's no point
going there is only a few people
		
00:18:57 --> 00:19:01
			and we go to the major cities and
the big towns, insulated from obey
		
00:19:01 --> 00:19:06
			Dibner. Omar, that and that this
is this is dangerous. This is
		
00:19:06 --> 00:19:10
			serious. It's related in this
generation of nine myblu. Hamid,
		
00:19:11 --> 00:19:15
			that there will be a group of
people with the gel who won't be
		
00:19:15 --> 00:19:17
			fully believers in Him. But you
know what they'll say?
		
00:19:19 --> 00:19:20
			They'll say that
		
00:19:21 --> 00:19:26
			we're just going along with him.
We know that he's a disbeliever.
		
00:19:27 --> 00:19:30
			We know that he's a complete
gaffer and this believer but we're
		
00:19:30 --> 00:19:35
			just going along with him, because
we want to eat and drink because
		
00:19:35 --> 00:19:37
			remember, there's going to be a
major drought shortage of
		
00:19:37 --> 00:19:40
			provisions. So they will do this
for the stomach.
		
00:19:41 --> 00:19:45
			However, when the Hadith mentions
that when the anger of Allah will
		
00:19:45 --> 00:19:49
			descend, it will descend on
everybody. On everybody that's
		
00:19:49 --> 00:19:54
			with him. This is an excuse that
we many people use. We understand
		
00:19:54 --> 00:19:56
			but we just kind of playing along
type of thing.
		
00:19:58 --> 00:19:59
			May Allah give us strength?
		
00:20:00 --> 00:20:03
			Another thing that's mentioned,
which is a narration of Toblerone,
		
00:20:03 --> 00:20:07
			from a boomerang or the Allah one
was what allah sallallahu sallam
		
00:20:07 --> 00:20:11
			said that from an lochia hoomin
come fall yet full fee, which
		
00:20:13 --> 00:20:17
			is supposed to be so despicable
and supposed to be so humiliated
		
00:20:17 --> 00:20:21
			in front of somebody who's a real
moment that the prophets Allah
		
00:20:21 --> 00:20:26
			Islam said, Whoever sees him from
among you spit on his face, that's
		
00:20:26 --> 00:20:30
			difficult to even do to your
enemy, unless you really look down
		
00:20:30 --> 00:20:34
			upon them. But that means that
that level of Eman will make allow
		
00:20:34 --> 00:20:39
			you to be that bold. And the next
point is, as we read before, this
		
00:20:39 --> 00:20:42
			be the Kabira and Tally La ilaha
illa, Allah Subhan Allah Allahu
		
00:20:42 --> 00:20:46
			Akbar, because that will be the
provision sustenance of the
		
00:20:46 --> 00:20:48
			believers in that drought.
		
00:20:49 --> 00:20:54
			And whoever is, whoever is tested
by that drought, whoever effects
		
00:20:55 --> 00:21:01
			they should remain firm and have a
lot of patience. If he does.
		
00:21:02 --> 00:21:03
			If you
		
00:21:04 --> 00:21:08
			withhold yourself and reject him
and he throws you into what he
		
00:21:08 --> 00:21:11
			considered is his hellfire. The
Prophet sallallahu sallam said,
		
00:21:11 --> 00:21:15
			the person should close their
eyes, seek assistance in Allah
		
00:21:15 --> 00:21:17
			subhanho wa taala. And they will
find the place that they will go
		
00:21:17 --> 00:21:20
			to be to be cool and full of
		
00:21:22 --> 00:21:26
			full full of wellbeing for them so
you won't harm them. If no module
		
00:21:26 --> 00:21:32
			relates that I heard a scholar
called the nafasi, saying that he
		
00:21:32 --> 00:21:37
			heard Mohammed he be saying that
this narration, a comprehensive
		
00:21:37 --> 00:21:40
			narration about the job should be
given to all children to study
		
00:21:40 --> 00:21:41
			because
		
00:21:42 --> 00:21:47
			before his coming, the jobs
coming, his his mentioned will be
		
00:21:47 --> 00:21:52
			made to be forgotten. So this
needs to be taught to people that
		
00:21:52 --> 00:21:54
			this is a fitna that will come
about.
		
00:21:55 --> 00:21:56
			Now, who is he?
		
00:21:57 --> 00:22:00
			So this is a very interesting
discussion as to who the jewel is,
		
00:22:00 --> 00:22:04
			where is he? How is he and so on
and so forth. The Sahaba had a
		
00:22:04 --> 00:22:07
			difference of opinion as to who
exactly he was as well they
		
00:22:07 --> 00:22:10
			differed among themselves about
that. There was a group that said
		
00:22:10 --> 00:22:14
			that a man who lived at a time was
name was Ignace a yard that he is
		
00:22:14 --> 00:22:15
			that the job
		
00:22:16 --> 00:22:19
			and each one have their details,
there are strong believers on both
		
00:22:19 --> 00:22:23
			sides. So now we're going to look
at both of these evidences and see
		
00:22:23 --> 00:22:24
			which ones are stronger.
		
00:22:25 --> 00:22:28
			Now the one scholar who has looked
at all of these different
		
00:22:28 --> 00:22:33
			durations, put them together,
reconcile the differences and
		
00:22:33 --> 00:22:36
			shown what may be the strongest
point and explain the other ones
		
00:22:37 --> 00:22:40
			is none other than the great
scholar, the cordial codon the
		
00:22:40 --> 00:22:45
			half of the Hadith master she had
with the AMA, who is Kalani the
		
00:22:45 --> 00:22:50
			Great Chef, a hadith master in the
commentary of Buhari so in the
		
00:22:50 --> 00:22:52
			commentary of in his main
commentary of Buhari which is the
		
00:22:52 --> 00:22:57
			most famous one called federal
birdie, which means
		
00:22:58 --> 00:23:04
			the conquest of the originator,
the victory of Allah, the victory
		
00:23:04 --> 00:23:10
			of fat means the conquest of
Allah. So we're going to I'm just
		
00:23:10 --> 00:23:13
			going to give you the summary that
he provided that from from
		
00:23:13 --> 00:23:14
			whatever he says,
		
00:23:15 --> 00:23:19
			one Hadith that says that Ignosi
Ignacia yard is the one who's
		
00:23:19 --> 00:23:22
			supposed to be the jewel is a
Hadith related from Jabra the
		
00:23:22 --> 00:23:27
			Allahu and in Buhari and he jabber
or the Allah one used to swear,
		
00:23:27 --> 00:23:31
			like he used to swear by Allah,
that Ignacia yard is that the job?
		
00:23:32 --> 00:23:35
			That's quite strong. You've got a
hadith in Bukhari, from a Sahabi,
		
00:23:35 --> 00:23:39
			who used to swear that he has to
be the jewel, which means that he
		
00:23:39 --> 00:23:41
			must have heard this from
Rasulullah sallallahu Sallam for
		
00:23:41 --> 00:23:43
			him to say this and do this.
		
00:23:44 --> 00:23:47
			And he used to say that I've heard
her Omar the Allah one, swear
		
00:23:47 --> 00:23:51
			about this in front of Rasulullah
sallallahu sallam. So the reason
		
00:23:51 --> 00:23:55
			why he could swear is because he
swore he saw aroma or the Allah
		
00:23:55 --> 00:23:57
			one swear in front of Rasulullah
sallallahu Sallam that is able to
		
00:23:57 --> 00:23:59
			say yes was that the jewel?
		
00:24:00 --> 00:24:03
			And the Prophet sallallahu Sallam
did not reject it. He stayed
		
00:24:03 --> 00:24:09
			silent. Now that's for them means
that that actually means a lot.
		
00:24:10 --> 00:24:14
			Then there's a hadith of Abdullah
abnormally Allah one which Muslim
		
00:24:14 --> 00:24:16
			has related and abdulrazaq and
others with a side chain,
		
00:24:16 --> 00:24:22
			obviously, he says, I have met
Ignacio twice. The first time he
		
00:24:22 --> 00:24:25
			mentioned that he met him and then
he said when I mentioned it, when
		
00:24:25 --> 00:24:29
			I met him again, he didn't have
one eye. So the second time
		
00:24:29 --> 00:24:31
			around, there was some problem
with the other I only had one eye
		
00:24:31 --> 00:24:36
			now. So that's kind of a showing
that he's got the saints. In
		
00:24:36 --> 00:24:38
			another version of this narration.
		
00:24:39 --> 00:24:41
			He mentioned that his eye had
gone.
		
00:24:43 --> 00:24:43
			And
		
00:24:45 --> 00:24:48
			he he asked him what happened to
your eye?
		
00:24:50 --> 00:24:53
			have no say I used to go to give
some weird answers. And this is
		
00:24:53 --> 00:24:56
			one of them. So he asked him
		
00:24:57 --> 00:24:59
			what happened to your eye? The one
I used to
		
00:25:00 --> 00:25:05
			Know that you had before? He said,
I don't know. I don't know. So I
		
00:25:05 --> 00:25:08
			said, Let's do it. We're here if
you're sick, you don't know and
		
00:25:08 --> 00:25:12
			it's on your head. It's in your
face. What's the problem with?
		
00:25:13 --> 00:25:18
			Is it insha Allah hooter, Allah
Jalla haffi Asaka. Her the weird
		
00:25:18 --> 00:25:24
			answers is that by if Allah wills,
He will put it into this stuff of
		
00:25:24 --> 00:25:28
			yours. That was his response.
Allah will place it in this stick
		
00:25:28 --> 00:25:28
			of yours.
		
00:25:30 --> 00:25:35
			So he got the stick, and he wiped
his hand over it. And then he made
		
00:25:35 --> 00:25:40
			three brain sounds like the worst
of the bring sounds, you can hear
		
00:25:40 --> 00:25:43
			of a donkey. He did that under he
made these brain sounds.
		
00:25:45 --> 00:25:50
			So the narrator says that my
companions were probably a
		
00:25:50 --> 00:25:54
			distance away. They thought that I
had hit him. That's why he's
		
00:25:54 --> 00:25:57
			making the sounds. And he said,
Well, Allah He I didn't do
		
00:25:57 --> 00:26:00
			anything to him. And he's making
the sounds. There was a another
		
00:26:00 --> 00:26:04
			one of the Jews of Medina, I think
they were there at the time. And
		
00:26:04 --> 00:26:08
			he mentioned that he thought that
I had beaten him up as well. And
		
00:26:08 --> 00:26:08
			then he's
		
00:26:10 --> 00:26:15
			the Prophet sallallahu sallam, he
said, fallen, do Carderock see,
		
00:26:15 --> 00:26:18
			because there's another narration
which the prophets Allah son went
		
00:26:18 --> 00:26:23
			and spoke to him. And he mentioned
something, which was a bit out of
		
00:26:23 --> 00:26:26
			the ordinary, and the Prophet
sallallahu sallam, he said,
		
00:26:27 --> 00:26:32
			be in loss, you're never going to
go beyond this stage of yours. So
		
00:26:32 --> 00:26:35
			this is as much as you will be
able to do these little bits of
		
00:26:35 --> 00:26:37
			bits and bobs, that's all you'll
be able to do. You won't be able
		
00:26:37 --> 00:26:42
			to go beyond that. He said, When I
came home, I told Hafsa about this
		
00:26:42 --> 00:26:46
			or the Allahu Allah, Prophet
sallallahu sallam. So she said,
		
00:26:46 --> 00:26:48
			Why do you want to even bother
with him?
		
00:26:51 --> 00:26:55
			And there was also there's some
discourse that took place between
		
00:26:56 --> 00:26:59
			this is another famous discourse
between Ignis a yard and Abu
		
00:26:59 --> 00:27:04
			Seidel, Audrey Rhodiola. One, this
is a very frank discourse. Imam
		
00:27:04 --> 00:27:05
			Muslim has related this one.
		
00:27:07 --> 00:27:10
			They were both going to Hajj
they're going from Medina to
		
00:27:10 --> 00:27:10
			Makkah.
		
00:27:11 --> 00:27:16
			So or Amara, they were going from
to Medina to Makkah. So Abu Seidel
		
00:27:16 --> 00:27:19
			Khedira, the hola Juan says that
immunoassay yard he accompanied
		
00:27:19 --> 00:27:25
			me. And on the way, he got talking
to me, and he said, have you seen
		
00:27:25 --> 00:27:29
			what people are doing to me what
they're saying about me? And we'll
		
00:27:29 --> 00:27:32
			say it clearly and probably said,
Yes, and so on. I'm just
		
00:27:32 --> 00:27:36
			mentioning the highlights of the
narration. So then he said, that,
		
00:27:36 --> 00:27:40
			I've thought many times that I
should just take a rope, and I
		
00:27:40 --> 00:27:44
			should tie it on a tree, and then
I should just hang myself because
		
00:27:44 --> 00:27:48
			of what people keep saying about
me. So he's upset about people
		
00:27:48 --> 00:27:49
			thinking that he's that the job
		
00:27:51 --> 00:27:53
			or will side they think I'm the
job.
		
00:27:54 --> 00:27:56
			So I feel like I want to hang
myself.
		
00:27:57 --> 00:27:58
			Unless,
		
00:27:59 --> 00:28:02
			unless the SIR and then he said
this in his defense, unless the
		
00:28:02 --> 00:28:05
			scimitar Rasool allah sallallahu
alayhi wa sallam in your cool in
		
00:28:05 --> 00:28:09
			who? Yeah, who the what a slumped,
and he was originally Jewish, but
		
00:28:09 --> 00:28:14
			he'd become Muslim. So or that he
was a Muslim anyway, you know, he
		
00:28:14 --> 00:28:17
			was obviously going for Hudgins.
He was going to Makkah. So then
		
00:28:17 --> 00:28:19
			having you heard Rasulullah
sallallahu. Some say that the
		
00:28:19 --> 00:28:23
			journey is going to be Jewish, but
I've become Muslim.
		
00:28:24 --> 00:28:26
			And the prophets, Allah has also
said that
		
00:28:28 --> 00:28:31
			the gel will not enter Mecca or
Medina. And I was born in Medina.
		
00:28:32 --> 00:28:35
			And I'm here I'm going to Makkah.
So how can I be the the judge who
		
00:28:35 --> 00:28:37
			is defending himself.
		
00:28:38 --> 00:28:41
			Then he also mentioned that the
child will not have children, and
		
00:28:41 --> 00:28:44
			I've got children. So he's putting
up three or four defenses for
		
00:28:44 --> 00:28:48
			himself. In one version of the
narration mentioned that Musa
		
00:28:48 --> 00:28:50
			Illuma actually began to feel
sorry for him.
		
00:28:51 --> 00:28:54
			When he put all of these arguments
forward, is that I started feeling
		
00:28:54 --> 00:28:56
			sorry for feeling sorry for him.
		
00:28:58 --> 00:28:59
			Then, you know what he said?
		
00:29:00 --> 00:29:03
			After saying all of these things,
he turns on, he said, lucky me. I
		
00:29:03 --> 00:29:06
			refer who were already formally
the who were in a hole. And
		
00:29:07 --> 00:29:09
			however, I do know, I do know him.
		
00:29:11 --> 00:29:14
			And I know where he was born, and
I know where he is right now.
		
00:29:15 --> 00:29:19
			He used to make certain claims
like this before. So he's acting
		
00:29:19 --> 00:29:22
			like a bichara. Right, that I
don't know, you know, this that I
		
00:29:22 --> 00:29:24
			know that they will blame me this,
that and the other and he gives
		
00:29:24 --> 00:29:26
			his defense in this, but I know
where he is.
		
00:29:28 --> 00:29:32
			In another version, this gets even
more sinister. This is what he
		
00:29:32 --> 00:29:37
			says. He says, you know, if it was
offered to me,
		
00:29:38 --> 00:29:43
			if the position of the general
right was offered to me that I
		
00:29:43 --> 00:29:49
			beat him, then I wouldn't really
dislike it. I wouldn't mind it. So
		
00:29:49 --> 00:29:53
			that's when Musa Adel, who deleted
the hola Juan, who had begun to
		
00:29:53 --> 00:29:56
			feel sorry for him, turned around
to him and says the blockers
		
00:29:56 --> 00:29:59
			Hyrule young, you know, may you be
destroyed.
		
00:30:00 --> 00:30:04
			all day. That's just a statement
and expression that you know what
		
00:30:04 --> 00:30:07
			he's talking about one way he's
kind of feeling sorry for himself.
		
00:30:07 --> 00:30:08
			And then he's like, I don't mind
being that the job.
		
00:30:10 --> 00:30:11
			Totally disturbed person.
		
00:30:13 --> 00:30:16
			So half advantage Alaska and he
says that
		
00:30:18 --> 00:30:20
			when you look at all of these
narrations, they're not
		
00:30:20 --> 00:30:24
			necessarily definitive in the
sense that, you know, you can't
		
00:30:24 --> 00:30:29
			take them to be definitive,
they're a possibility. Because
		
00:30:29 --> 00:30:32
			there are other narrations that
seem to contradict it.
		
00:30:34 --> 00:30:37
			And also, there's nothing
definitive in any of these
		
00:30:37 --> 00:30:40
			narrations that say he is that the
jewel? Yes, he acted weird and all
		
00:30:40 --> 00:30:42
			the rest of it and he thought he
knew where he was and all that,
		
00:30:43 --> 00:30:46
			but doesn't prove that he's the
jewel does it? And the Prophet
		
00:30:46 --> 00:30:51
			sallallahu alayhi wasallam seemed
to be indecisive about him.
		
00:30:52 --> 00:30:56
			Because in one, on one occasion,
he said equal whoever it is him.
		
00:30:57 --> 00:31:01
			So he he never said Surely it is
him. He said, If it is him.
		
00:31:03 --> 00:31:05
			And this was in the beginning,
when he first came to Madina,
		
00:31:05 --> 00:31:11
			Munawwara. Then when, and this is
another narration, the famous
		
00:31:11 --> 00:31:15
			narration of Tommy macdaddy, that
he went out on the sea voyage and
		
00:31:15 --> 00:31:20
			he saw this particular creature
that narration came towards the
		
00:31:20 --> 00:31:24
			end of the end of Medina. The life
of Rasulullah sallallahu in
		
00:31:24 --> 00:31:27
			Medina, so this Ignacia Yeah,
businesses in the earlier time,
		
00:31:27 --> 00:31:31
			and the tamiment dari read
narration is afterwards so even if
		
00:31:31 --> 00:31:34
			all of this may have been thought
by Rasulullah sallallahu
		
00:31:34 --> 00:31:36
			initially, he didn't know for
sure, but that's what he thought
		
00:31:36 --> 00:31:39
			in the beginning. That was all
clarified afterwards it tamiment
		
00:31:39 --> 00:31:42
			Daddy's narration which we're
going to look at later. So then
		
00:31:42 --> 00:31:46
			what about Amara the Allah one
swearing swearing by Allah that I
		
00:31:46 --> 00:31:49
			that is that the jewel Ignacia is
the jail and the promise of loss.
		
00:31:49 --> 00:31:52
			I'm not rejecting it. Well, that
is based on the fact that Rosa
		
00:31:52 --> 00:31:56
			Lawson wasn't sure at the time. He
thought that Ignacio has the
		
00:31:56 --> 00:31:59
			likelihood of being the jewel but
he wasn't sure. So in order the
		
00:31:59 --> 00:32:02
			island saw this, he didn't really
he was indecisive. He didn't
		
00:32:02 --> 00:32:05
			really say yes or no. So it was
just in being indecisive. And I
		
00:32:05 --> 00:32:05
			said yes.
		
00:32:07 --> 00:32:09
			And amaro the Alon did it
obviously Jabra they only did it
		
00:32:09 --> 00:32:12
			because he saw Oh my God alone
doing it. So that's not really a
		
00:32:12 --> 00:32:17
			proof either. And Amara the Allah
and probably did it because
		
00:32:18 --> 00:32:22
			he meant that he is one of the
judge Isla de Rosa was not
		
00:32:22 --> 00:32:24
			mentioned that they will be
dismantled the jobs this will be
		
00:32:24 --> 00:32:28
			this many liars. We read the
Hadith before about Musa lemma if
		
00:32:28 --> 00:32:31
			you remember that is going to be
this many layers. So maybe
		
00:32:31 --> 00:32:33
			tomorrow the Alon was speaking
about that this guy is a big liar
		
00:32:33 --> 00:32:36
			because he says these funny things
and he's a liar. So he wasn't
		
00:32:36 --> 00:32:40
			talking about him being the big
the jewel, the super the jewel,
		
00:32:40 --> 00:32:45
			you know the main one, or that
they thought that time but then
		
00:32:45 --> 00:32:48
			they didn't hadn't heard the
hadith of tamiment Daria
		
00:32:48 --> 00:32:51
			afterwards. Then we've got another
narration Which Imam Abu Dhabi has
		
00:32:51 --> 00:32:53
			related from Abu Bakr or the Allah
one
		
00:32:55 --> 00:33:00
			which mentions that the parents of
the journal, they remain for 30
		
00:33:00 --> 00:33:03
			years without getting any
children. Then suddenly they had a
		
00:33:03 --> 00:33:06
			blind, a blind kind of child,
		
00:33:07 --> 00:33:10
			and who seemed to be not very
promising at all.
		
00:33:12 --> 00:33:16
			You know, when children are born,
you have so many hopes. But this
		
00:33:16 --> 00:33:19
			child was born in such a way that
the parents had absolutely no
		
00:33:19 --> 00:33:21
			hopes for anything from that
child.
		
00:33:22 --> 00:33:25
			And his eyes would sleep but his
heart would not sleep. So some
		
00:33:25 --> 00:33:30
			very peculiar. So you mentioned
that the Sahaba in this narration,
		
00:33:30 --> 00:33:35
			it says that we heard of a child
among the Jewish tribes who was
		
00:33:35 --> 00:33:39
			born of that nature. So boubakeur,
the alarm says that me and
		
00:33:39 --> 00:33:42
			Zubaydah been on our arm Rhodiola
one we went in to visit this
		
00:33:42 --> 00:33:46
			family. And we found the exact
same description that
		
00:33:46 --> 00:33:49
			approximately a lot of them had
given. And we are in the parents.
		
00:33:49 --> 00:33:50
			So then we asked,
		
00:33:51 --> 00:33:55
			you know, because they said, we've
we we didn't have any children for
		
00:33:55 --> 00:33:59
			30 years. And then suddenly we get
this child who's like this, be
		
00:33:59 --> 00:33:59
			hockey,
		
00:34:01 --> 00:34:04
			speaks about this generation, and
says that this seems to be weak
		
00:34:04 --> 00:34:09
			because it's only related by one
person who's not very strong. The
		
00:34:09 --> 00:34:12
			other thing is that Abu Bakr out
of the Allah one only became
		
00:34:12 --> 00:34:12
			Muslim
		
00:34:13 --> 00:34:14
			after thought if
		
00:34:16 --> 00:34:19
			eighth year of hijra, and this has
to be something before that,
		
00:34:19 --> 00:34:22
			because the Jews were there before
that not afterwards, the Jews had
		
00:34:22 --> 00:34:26
			left afterwards. So this seems if
you ever hear this hadith
		
00:34:26 --> 00:34:27
			disregard it.
		
00:34:28 --> 00:34:31
			The other thing is that when the
if this child is born in the
		
00:34:31 --> 00:34:35
			eighth year of hijra, and Abu Bakr
out of the island is relating this
		
00:34:35 --> 00:34:38
			right so let's just say they went
to one Jewish family in the eighth
		
00:34:38 --> 00:34:42
			year of Hijra when the Prophet
sallallahu met with eveness a yard
		
00:34:42 --> 00:34:43
			he was
		
00:34:44 --> 00:34:49
			he was like, teen teenager. So how
is it possible that in two years
		
00:34:49 --> 00:34:54
			is a teenager so that we have to
disregard this, this hadith that's
		
00:34:54 --> 00:34:55
			related
		
00:34:56 --> 00:35:00
			about the Mima daddy, which is the
long hottie?
		
00:35:00 --> 00:35:02
			So let's actually look at that
hadith first so that you
		
00:35:02 --> 00:35:05
			understand what we're speaking
about. If you've heard of if
		
00:35:05 --> 00:35:07
			you've heard Sheikh Muhammad in
his lectures on the job, he
		
00:35:07 --> 00:35:11
			explains this hadith in great
detail, right? So many of you may
		
00:35:11 --> 00:35:13
			already know about this. It's a
hadith of Muslim.
		
00:35:14 --> 00:35:18
			The Prophet sallallahu No, the
narrator says that I heard
		
00:35:18 --> 00:35:21
			somebody announcing on behalf of
Rasulullah sallallahu alayhi wa
		
00:35:21 --> 00:35:26
			salam, a Salah to Jeremy, that
Salah is about to start after the
		
00:35:26 --> 00:35:28
			other and sometimes he would make
this announcement just to remind
		
00:35:28 --> 00:35:32
			people again that Salah is about
to start. So we went to the
		
00:35:32 --> 00:35:34
			mosque, I went to the masjid, I
prayed with Rasulullah sallallahu
		
00:35:34 --> 00:35:37
			alayhi wasallam. When the Prophet
salallahu Salam finished his
		
00:35:37 --> 00:35:43
			solid, he went and sat on the
pulpit, and he was smiling. He was
		
00:35:43 --> 00:35:46
			smiling. And he said that
everybody should stay in their
		
00:35:46 --> 00:35:48
			places. You know, all of you stay
in your places.
		
00:35:49 --> 00:35:52
			He does. And then he asked after
everybody had settled down, do you
		
00:35:52 --> 00:35:55
			know why I've gathered you hear
today, they said Allah and His
		
00:35:55 --> 00:36:00
			Messenger know best, he said, I
Wallahi have not gathered you here
		
00:36:00 --> 00:36:07
			for to scare you or to give you
any kind of special encouragement
		
00:36:07 --> 00:36:11
			about something. What happened is,
I have gathered you because
		
00:36:11 --> 00:36:17
			tamiment dari, one of the Sahaba
he used to be Christian, used to
		
00:36:17 --> 00:36:20
			be a follower of SRS Salaam. He
came to us and he became a Muslim.
		
00:36:20 --> 00:36:24
			But he's just told narrated to me
a hadith. He just told me about a
		
00:36:24 --> 00:36:31
			special account and narrative that
took place with him. And it is
		
00:36:31 --> 00:36:36
			totally in accordance to what I
have told you before about mercy
		
00:36:36 --> 00:36:41
			had the journal. He told me that
he had boarded a ship. He had
		
00:36:41 --> 00:36:42
			boarded a ship
		
00:36:44 --> 00:36:49
			with 13 men from the tribes of
l'homme and from lamb and do them
		
00:36:49 --> 00:36:54
			from these two tribes, 30 men, and
they came to a situation in the
		
00:36:54 --> 00:36:58
			water, where for a whole month,
they had to deal with turbulent
		
00:36:58 --> 00:37:03
			waters. There was a lot of
turbulence at sea. So they
		
00:37:03 --> 00:37:07
			eventually found some refuge, they
took refuge on an island that they
		
00:37:07 --> 00:37:11
			came across, which was in the
mercury mushrooms towards the
		
00:37:11 --> 00:37:18
			west, right towards the west. They
they waited there, they actually
		
00:37:18 --> 00:37:22
			all got into the smaller boat, you
know, the big large ships, they
		
00:37:22 --> 00:37:24
			have smaller boats where they can
keep the larger ship anchored
		
00:37:24 --> 00:37:27
			because it might be too shallow,
and they won't be to get out
		
00:37:27 --> 00:37:31
			against it. Then they go on the
shallow boat, the small boats onto
		
00:37:31 --> 00:37:35
			the island. So they got on to the
island. And they suddenly came
		
00:37:35 --> 00:37:41
			across this creature, this beast
that was had a lot of very stiff
		
00:37:41 --> 00:37:42
			hair, very hairy beast.
		
00:37:43 --> 00:37:48
			In the narration of Abu Dhabi, the
ads that are suddenly we saw a
		
00:37:48 --> 00:37:50
			woman who had very long hair.
		
00:37:51 --> 00:37:55
			And they all said, Who are you?
They will get very frightened kind
		
00:37:55 --> 00:37:59
			of Astonish, who are you? What are
you doing? And she said another
		
00:37:59 --> 00:38:03
			Jew Sasa I am the juicer just as a
means
		
00:38:04 --> 00:38:08
			spy, somebody who goes out to look
for information, I am the juice
		
00:38:08 --> 00:38:13
			salsa. So she was obviously had
something to do with, well, let's
		
00:38:13 --> 00:38:17
			carry on. I'm alive. Now I'm going
to be alone relates that this what
		
00:38:17 --> 00:38:20
			the who they met is going to be
the dark, but will art that will
		
00:38:20 --> 00:38:24
			come towards the end of the beast
that will come before the Day of
		
00:38:24 --> 00:38:26
			Judgment after the Jelenia God my
God, Allah knows best. But that's
		
00:38:26 --> 00:38:30
			just her. That's just abdulai
Number, the allones opinion.
		
00:38:31 --> 00:38:37
			Then she said, Come Come with me
to that temple, come with me to
		
00:38:37 --> 00:38:43
			that temple, because the person
there is really, really looking
		
00:38:43 --> 00:38:47
			forward to hearing from you. He's
got some questions to hear from
		
00:38:47 --> 00:38:52
			you. Now, when she described who
he was, we were very frightened,
		
00:38:52 --> 00:38:58
			or we were very taken aback. And
we felt that she might she may be
		
00:38:58 --> 00:39:02
			a shaitana gin or shaitana. So we
quickly went and we entered into
		
00:39:02 --> 00:39:10
			that building. And suddenly what
we saw was a man of very, very big
		
00:39:10 --> 00:39:14
			stature. The biggest man that
we've ever seen, the largest man
		
00:39:14 --> 00:39:19
			that we've ever seen, and tied in
a way that we've never seen
		
00:39:19 --> 00:39:24
			anybody tied before. His hands
were tied together by his throat
		
00:39:25 --> 00:39:28
			and with all of this was with
iron, so he was completely
		
00:39:28 --> 00:39:32
			shackled in iron. said who are you
will be upon you who are you?
		
00:39:33 --> 00:39:38
			He said, you've come to know of
me, but you tell me who you are
		
00:39:38 --> 00:39:42
			first. So they said that we are a
group of men from the Arabs. We
		
00:39:42 --> 00:39:45
			came on a sea voyage. So
		
00:39:46 --> 00:39:50
			you tell us about yourself now? He
said no, no, no first told me that
		
00:39:50 --> 00:39:55
			have the palm trees of basin. Tell
me about the palm trees of basin.
		
00:39:57 --> 00:39:59
			Basin is a place in Sham. It's a
small area
		
00:40:00 --> 00:40:04
			Sham. Have they begun to bear
fruits? Do they still not? Do they
		
00:40:04 --> 00:40:08
			still bear fruits? We said yes,
they bear fruits because they pass
		
00:40:08 --> 00:40:11
			it along or they knew about it.
They said yes, there they bear
		
00:40:11 --> 00:40:16
			fruits. So then he said, There
will come a time when those palm
		
00:40:16 --> 00:40:21
			trees will stop bearing fruits,
they won't give any fruits any
		
00:40:21 --> 00:40:27
			more. Then he said, Tell me about
the river Tiberius Barataria. This
		
00:40:27 --> 00:40:32
			is a I believe it's between Jordan
and Israel. Right? Or the West
		
00:40:32 --> 00:40:35
			Bank? I'm not sure exactly where
it is. But tell me about this
		
00:40:35 --> 00:40:40
			Tiberius River. Is there still
water in it? And that is a very
		
00:40:40 --> 00:40:44
			fault over because there's a
limited supply of water in that
		
00:40:44 --> 00:40:49
			area, and that the water in that
area is going down, you know,
		
00:40:49 --> 00:40:53
			according to recent research. So
is that is there still water in
		
00:40:53 --> 00:40:57
			the city? Yes, he's got lots of
water. He said, A time will come
		
00:40:57 --> 00:41:02
			when the water of it will dry out.
And then he asked him the third
		
00:41:02 --> 00:41:06
			thing he asked him about a third
thing. He said, Tell me about the
		
00:41:06 --> 00:41:07
			spring of Zucker.
		
00:41:09 --> 00:41:12
			This is also a place in Sham
		
00:41:13 --> 00:41:18
			in Is there still water in that
spring? And do the people of that
		
00:41:18 --> 00:41:22
			area use the water of that spring
to irrigate their crops and their
		
00:41:22 --> 00:41:26
			fields? We said yes, of course
they use that. There's lots of
		
00:41:26 --> 00:41:30
			water in there and the people use
it to irrigate. Then he said tell
		
00:41:30 --> 00:41:33
			me about the profit of the
unlettered people.
		
00:41:34 --> 00:41:38
			What is he doing? said that he has
come out from Makkah and he has
		
00:41:38 --> 00:41:40
			established himself in Yathrib in
Medina.
		
00:41:41 --> 00:41:42
			And
		
00:41:43 --> 00:41:48
			he then asked, Did the Arabs fight
against him? We said yes. So what
		
00:41:48 --> 00:41:52
			happened? And so we told him that
he had overcome everybody in the
		
00:41:52 --> 00:41:55
			surrounding areas, everybody in
the area, he'd overcome them and
		
00:41:55 --> 00:41:57
			they had now followed him.
		
00:41:58 --> 00:42:01
			Then you know what he said? He
said, It's actually better for
		
00:42:01 --> 00:42:03
			them that they follow him. It's
it's a source of goodness for
		
00:42:03 --> 00:42:07
			them, that they are obedient to
Him. And we're in New York Bureau
		
00:42:07 --> 00:42:11
			COMM And I'm going to tell you now
in the NLSC, I am the Messiah.
		
00:42:13 --> 00:42:20
			And we're in the OSHA UK, a new
then Liam Phil Hooroo G. Soon, I
		
00:42:20 --> 00:42:24
			will be permitted to come out of
here and I will come for a Syrah
		
00:42:24 --> 00:42:29
			fill out, I will travel around the
Earth. I will not leave any area
		
00:42:29 --> 00:42:33
			alone, except that I will come to
it. In 14 nights I will do this. I
		
00:42:33 --> 00:42:38
			will do this in 14 Nights, except
Makkah and Tabor he called Medina
		
00:42:38 --> 00:42:43
			Taiba, those two have been
prohibited upon me. And every time
		
00:42:43 --> 00:42:47
			I will try to anytime I will try
to enter any of those two angels
		
00:42:47 --> 00:42:52
			with swords in their hands will be
there to stop me. And in every
		
00:42:52 --> 00:42:56
			passageway or roadway into those
areas. They will be angels that
		
00:42:56 --> 00:42:59
			will be protecting it Rasulullah
sallallahu sallam was obviously on
		
00:42:59 --> 00:43:03
			the member and you know that
there's a stick there next to
		
00:43:03 --> 00:43:07
			remember there's a long pole. So
that's the Sunnah of Rasulullah
		
00:43:07 --> 00:43:11
			sallallahu sallam, he had one as
well. And the Prophet sallallahu
		
00:43:11 --> 00:43:14
			when he mentioned this table, he
said This is terrible. This is
		
00:43:14 --> 00:43:18
			terrible. This is terrible. This
is Medina This is Medina. This is
		
00:43:18 --> 00:43:22
			Medina. And welcome to Hadith Oh
calm. Haven't I told you about
		
00:43:22 --> 00:43:24
			this before? The Buddha said yes.
		
00:43:25 --> 00:43:26
			And then
		
00:43:27 --> 00:43:32
			he mentions in some narrations
that this is in the river of Sham,
		
00:43:32 --> 00:43:36
			some river in the Levant in some
sea in the Levant by the Levant,
		
00:43:36 --> 00:43:37
			or by Yemen.
		
00:43:38 --> 00:43:42
			Allah knows best is kept vague, so
we don't know exactly where he is.
		
00:43:42 --> 00:43:44
			La Bulman kibel Mushrik
		
00:43:45 --> 00:43:46
			ma Hua.
		
00:43:47 --> 00:43:50
			But this is going to be the this
is going to come from the this is
		
00:43:50 --> 00:43:54
			in the east, he's meant he
mentioned and then with his with
		
00:43:54 --> 00:43:58
			his hand, he gestured towards the
east. So it's really difficult to
		
00:43:58 --> 00:43:59
			determine exactly where he is.
		
00:44:00 --> 00:44:04
			In one version of beta key, which
has a Sahai Cheney mentioned that
		
00:44:04 --> 00:44:08
			he will be an old person. So, this
was an old person that they saw.
		
00:44:09 --> 00:44:13
			Now, how could this be able to say
yeah, so, some people have said
		
00:44:13 --> 00:44:17
			that this narration which is in
Muslim related from Fatima have
		
00:44:17 --> 00:44:21
			been the case from Tamiya dari,
some people have said that this is
		
00:44:21 --> 00:44:24
			just like one person has narrated
this and so on. So even agile
		
00:44:24 --> 00:44:28
			Ashkelon he says that no, Abu
Huraira has narrated it, I shudder
		
00:44:28 --> 00:44:31
			the Alon has narrated it and God
has also the Allah has also
		
00:44:31 --> 00:44:34
			narrated this hadith so, don't
consider that this hadith is weak
		
00:44:34 --> 00:44:37
			or something like that because
only one person has narrated it.
		
00:44:38 --> 00:44:43
			We'll stop here. But basically
we've got a small part left about
		
00:44:43 --> 00:44:48
			trying to reconcile Ignacia yard
and whether he can be the jewel or
		
00:44:48 --> 00:44:53
			not with his strange comments, and
the real the general and then
		
00:44:53 --> 00:44:56
			inshallah we'll move on to a
detailed profile of a Sally salon.
		
00:44:58 --> 00:45:00
			A very short door alarm and the
salon
		
00:45:00 --> 00:45:02
			In coastal anthropology as a
geologically Chroma la mia Yun
		
00:45:02 --> 00:45:06
			there are medical studies Allah
homea unknown em unknown la isla
		
00:45:06 --> 00:45:09
			Illa Allah subhana que Nocona
Milan images Aloha no more having
		
00:45:09 --> 00:45:12
			them Mahalo, Aloha Medina YTB
knowledge I know who that
		
00:45:12 --> 00:45:15
			eliminator de la manana or the be
criminal me will Hosni will book
		
00:45:15 --> 00:45:19
			liberal Germany will Cabrio Syrian
mousy Allahu manana are becoming
		
00:45:19 --> 00:45:21
			COVID-19 right here on my mat
Allah who may narrow to becoming
		
00:45:21 --> 00:45:24
			fit until mercy hit the gel, Allah
who may narrow to becoming Khalil
		
00:45:24 --> 00:45:27
			fitsum Allah whom my father
nominal Bella, you will refer to
		
00:45:27 --> 00:45:30
			you and me han Allah image and
liminal Federation Madonna me now
		
00:45:30 --> 00:45:32
			I'm Albertson. Subhan Allah
because Allah is merciful.
		
00:45:32 --> 00:45:35
			nassarawa and Mussolini will hamdu
Lillahi Rabbil Alameen