Abdur Rahman ibn Yusuf Mangera – Signs of the Last Day Series More Sun Rising From its Place of Setting and the Beast

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses various narratives and their significance to people, including the concept of "has" in relation to writing, the return of the sun and the return of shayate, and the return of the sun and moon. The speakers touch on various topics such as privacy laws, the shayateen Church, and the importance of reading books and taking on a Islam course to become more aware of the topic. The shayateen Church will be closed until the end, and the return of the sun and the return of the moon will be seen in a casual way.

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			Bismillah Al Rahman Rahim Al hamdu
Lillahi Rabbil Alameen wa salatu
		
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			salam ala so you will more serene
Lee he will be he will Baraka was
		
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			seldom at the Sleeman cathedral
Illa yo Medina and
		
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			to continue with our series on the
major signs of the Day of
		
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			Judgment.
		
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			Last time, we had covered
		
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			the destruction of the house of
Allah subhanaw taala. And
		
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			desolation of Yathrib Madina,
Munawwara. And then we had begun
		
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			to speak about
		
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			the sun rising from the west or
its place of setting.
		
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			Now, when the
		
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			jurists among the ADAMA, the
fuqaha, the fatty, when they look
		
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			at this hadith, they're
immediately they're going to try
		
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			to
		
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			work out the jurisprudence related
to this particular topic,
		
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			to this particular scene that will
take place about the sun rising
		
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			from the west. So if the sun is
going to rise from the West, and
		
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			it's going to be equivalent to
about two days and three nights,
		
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			then what about solid during that
time, this is the way them their
		
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			minds work, and may Allah bless
them. So they've already discussed
		
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			how the salah would work out
during that time. So that if we're
		
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			ever to
		
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			run into run into that issue
ourselves, then in sha Allah will
		
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			be guided.
		
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			Before we speak about that, there
are a few other few other details
		
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			about the rising of the sun.
		
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			There's one Hadith, which seems to
indicate that the sun and the moon
		
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			in their return from the place
their setting in the
		
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			when they come back at night,
		
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			when they rise in the morning
after that long night, it's like
		
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			they're both going to be competing
with each other, some kind of
		
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			competition.
		
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			And it's going, obviously,
although looking at it from the
		
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			moon and the sun side, it's going
to be a competition between them.
		
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			However,
		
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			what is explained is that when the
people see this, it's going to
		
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			create a very,
		
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			it's going to create frights
people are going to be scared of
		
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			what's going on. Because until
now, all of the signs when we look
		
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			at them that the journal the
Jewish man juge and all the other
		
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			signs, they were all worldly signs
of this world, something you could
		
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			understand to a certain degree
comprehend. But now, this is the
		
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			beginning of the super luminary
signs. This is the beginning of
		
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			the signs of the heavens, those
are now the major signs of the
		
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			heavens where the universe is
changing now, changes are being
		
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			made there.
		
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			So that's going to really cause a
lot of freight. That's why I
		
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			mentioned that the people on the
when they when they see this
		
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			phenomenon taking place. They're
going to be frightened are going
		
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			to be shouting at each other
what's going on what's happening.
		
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			They don't know what to do.
		
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			And women who are pregnant, they
will miscarry. Because of the
		
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			fright of that day, they will
miscarry. Can you imagine them how
		
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			it will be when piano takes place?
Which Allah subhanaw taala
		
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			describes as the day when women
will miscarry as well.
		
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			Now,
		
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			the people who are pious and
righteous, they're crying on that
		
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			day, because clearly when they see
something of this nature, they
		
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			will start to run back to Allah
subhanaw taala because that's what
		
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			pious people do. They turn back to
Allah. They're crying, and they're
		
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			weeping and the Toba and whatever
else that they do, that will
		
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			benefit them.
		
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			And that will be written as a
worship for them. Because that's
		
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			the right thing to do in your
fright. You go back to Allah, one
		
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			mustn't be frightened of anything
but Allah.
		
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			As far as the first 18, the
transgressors, the unrighteous
		
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			people, they will also be crying
and wailing, and concerned and in
		
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			grief. But that will be of no
avail. No avail to them on that
		
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			day. They won't benefit from that.
		
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			When the sun and the moon reaches
then
		
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			the meridian half its way half its
course Gibreel Ali Salam will
		
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			come. So this hadith gives a bit
more detail about how this is
		
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			going to take place. Now, just to
add here, that we know or the way
		
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			we understand it is that the Earth
goes round. And the sun it also
		
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			has its own orbit, but that
doesn't relate to us. The Earth
		
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			goes around the sun as such and it
goes around
		
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			Every day, the night and the day
based on the sun, so the sun isn't
		
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			moving around the Earth. But the
But
		
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			from our point of view, in terms
of what we observe every day, we
		
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			don't see the Earth going around,
we see the sun moving. And that's
		
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			the basis on which the Hadith
written, just in case it confuses
		
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			someone that doesn't the sun stay
still and the Moon and the Earth
		
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			and the Moon go around. So why is
the Hadith mentioned that the sun
		
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			is going from its place one place
to the other? Well, that's from
		
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			the way we see it. It's not
talking about it in a scientific
		
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			view, it's talking about it from a
very simple view that anybody in
		
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			the world whether they know
science will know the astronomy or
		
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			not, they will understand it.
Because clearly what we see is the
		
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			sun coming up, not the earth going
around something we can't see.
		
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			Even if you believe it.
		
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			So when the sun on that day, when
it's risen from its place of
		
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			setting, when it gets to the
middle of the sky, as such,
		
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			Gemini Laurie salaam will come and
it will take both the moon and the
		
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			sun and it says by their horns.
Allah knows best what that means.
		
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			But basically take them in take
somebody by the horns, it means
		
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			you've got them under your
control.
		
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			You know, take somebody by the
tail is a different thing by the
		
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			horn means you've got them under
your control, and then they will
		
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			be returned back to the
mothership.
		
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			They will be returned back to the
market have its place of setting
		
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			it will not be allowed to set in
its new destination.
		
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			Meaning the east will return it
back.
		
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			Because that's where the door of
Toba is, you will have to go back
		
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			there and then you won't have to
come back to its normal course.
		
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			And would have no hot tub or the
Allah one said to the Prophet
		
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			sallallahu it was setting them
warmer Bible Tober What is this
		
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			door of October in the in the
West? Where the sunsets What is
		
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			this Bible Tober said Yeah, Omar,
Allah subhanho wa Taala created a
		
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			door
		
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			for repentance Toba behind the
Maghrib behind the place where the
		
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			sunsets
		
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			that is also from the doors of
Paradise. It has two
		
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			side pillars
		
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			made of gold
		
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			studded with pearls and other
precious stones between the two
		
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			between the two sides of this
door, or this gate is the distance
		
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			of
		
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			40 years,
		
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			a 40 year distance by a very fast
runner or a fast horseman. So it's
		
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			a very, very wide area. We're
talking about the Super luminary,
		
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			well, everything is big there.
		
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			That door, the prophets Allah some
continued to explain that that
		
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			door was open since the day that
Allah subhanho wa Taala created
		
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			the creation and will remain open
and has remained open will remain
		
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			open until the morning
		
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			of this night.
		
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			When the sun rises from its place
of setting,
		
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			and
		
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			any servant of Allah from the
Children of Adam,
		
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			who's made a sincere Toba
		
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			until that day, that doba goes
through that repentance finds its
		
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			way through that door. That's the
door of Toba and that's the way it
		
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			goes we don't obviously we don't
see it physically doing that, but
		
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			that's what's been related. Then
from there, it goes to Allah
		
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			subhanaw taala.
		
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			So that is pathway
		
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			one I don't know jungle or the
Allah on said Ya rasool Allah. His
		
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			concern is woman Toba to Nasu.
He's not he's not concerned about
		
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			if you look, they never asked
about how does that door look
		
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			like? You know, how high is it?
What kind of emeralds what kind of
		
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			jewels? They didn't worry about
that you look at the question I
		
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			need to do. Next question is doba.
		
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			What's the bearing of that? What's
the significance of that milestone
		
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			No, Jabba the Allah Juan Yasuda
Allah. What is sincere Toba, a
		
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			Toba tuna Su.
		
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			So his focus is to button us over
now. Based on the answer that was
		
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			given to a leader, the Allah one.
		
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			So the prophets Allah ism
explained, it's when a servant is
		
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			remorseful over a sin that they
have committed. Then
		
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			he runs to Allah returns to Allah
after that because of feeling bad,
		
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			runs away from the world of sin to
Allah, then does not return to
		
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			that sin ever again.
		
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			And
		
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			had to explain the resolve
		
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			of the Stober and of this person,
he will never return to that sin
		
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			again, until milk would be able to
be returned back into the other,
		
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			which is impossible.
		
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			So that's the kind of Tober we're
speaking about any Toba to Nasu
		
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			that is done goes through that
door and goes to Allah subhanaw
		
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			taala is accepted, which basically
seems to indicate that if a Toba
		
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			is not sincere, then it doesn't
even get that far. May Allah allow
		
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			us to make sincere autobus
		
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			then then the Hadith continues and
says, then gibril is Salam will
		
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			cause the Sentinel reset at that
door back to where it had come up
		
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			on that day. And then he will
cause these two sides of that
		
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			door, these mighty sides of that
door to come together, they will
		
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			coalesce together, come together,
as though they had never, there
		
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			had never been any gap in between
them.
		
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			There's something we cannot see
this is all to do with the Super
		
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			luminary world. But there's been
explained to us that the door that
		
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			had been opened from the day that
Allah subhanaw taala created
		
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			creation for the creation, this
will signal the end of it such
		
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			that the door will be brought
together, and they will be fixed
		
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			and coalesce together in such a
way that you won't even see even a
		
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			scar. You won't even see a crack.
You won't even see where it was
		
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			fixed. gpdr Islam will bring it
together again.
		
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			When that door of Toba has been
closed, then after that no Toba
		
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			will be accepted.
		
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			And no good deed will benefit
		
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			for anybody who who who does them
who who
		
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			does a good deed
		
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			except that which they used to do
before. Which means seems to
		
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			indicate that for the believers.
If they carry on doing good deeds
		
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			that they used to do before, they
will continue to benefit from
		
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			that.
		
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			Because they used to do it before
they're just doing it a carrying
		
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			on they get the benefit of that.
		
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			Yo mentality back to Europe big
lion feral after the idea that we
		
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			mentioned last week as well that
when some of the signs of your
		
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			load will become manifest, then
after that nothing will benefit.
		
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			Then obey IGNOU calm or the Allahu
Anhu says yours will Allah
		
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			my mother and father be sacrificed
for you. For K Furbish MC will
		
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			comedy back the Dalek. He asked
the curious question, what's going
		
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			to happen to the sun and moon
afterwards.
		
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			And maybe that also, if we relate
many things to the sun in the
		
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			moon, I was solid. So timing. This
concern is what's going to happen
		
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			to the Sun Moon after that. Carla
obey. He said obey the sun and the
		
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			moon. After that, they will re
inherit the light,
		
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			they will re acquire the light
from whatever source from ALLAH
		
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			SubhanA wa Tada, then they will
continue to rise and set on the
		
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			earth just as they used to before.
So it will become it will go back
		
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			to normal as far as the people are
concerned when they see what they
		
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			have seen of these signs, and they
consider them to be very mighty,
		
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			and frightening signs. After that,
the people after they've seen the
		
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			signs that he's gone back to
normal, they will now engross
		
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			themselves in the world again, the
dunya. And they will begin to
		
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			inhabit the world again and build
it up again. And they will re they
		
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			will continue to
		
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			make the pathways and their lakes
and their streams and plant their
		
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			crops and their seeds and their
trees and start to make
		
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			the majors the big structures that
they used to make.
		
00:14:09 --> 00:14:13
			However, at the end of this hadith
is one statement says as far as
		
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			the dunya is concerned, though,
		
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			if a person was at from that
point, was too rare, a foul a
		
00:14:22 --> 00:14:28
			young horse from a young from its
from its birth, if at that point,
		
00:14:28 --> 00:14:33
			there was a birth of a young horse
foul, and they were to start to
		
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			rare it from that time. He would
not be able to ride it until the
		
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			day of judgment would occur.
Trying to show the closeness of
		
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			the day of judgment from that time
		
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			saying that the number of years it
takes to raise a foul to a level
		
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			at which it could be ridden. It
could be it could be
		
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			mounted
		
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			and used, the Day of Judgment will
occur before that, or rather that
		
00:15:05 --> 00:15:09
			what the Hadith says is that the
Trumpet will be blasted, the horn
		
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			will be blasted.
		
00:15:12 --> 00:15:18
			Now that is one narration, that
last point, there's a number of
		
00:15:18 --> 00:15:22
			other narrations that tell us a
few more details. So we look at
		
00:15:22 --> 00:15:27
			the insha Allah. Now this is where
the fuqaha come in the jurists. So
		
00:15:27 --> 00:15:31
			they saying that that night, is
going to be of two nights in one
		
00:15:31 --> 00:15:33
			day, right? Two nights and one
day,
		
00:15:35 --> 00:15:36
			two nights and one day long.
		
00:15:38 --> 00:15:41
			So a person will have to make up
five prayers.
		
00:15:42 --> 00:15:46
			Because there's only one day and
two nights in 124 hour period,
		
00:15:46 --> 00:15:52
			there is a there's five slots. So
that's why five color five solid
		
00:15:52 --> 00:15:57
			color. Because the first night,
the person would have already
		
00:15:57 --> 00:15:59
			prayed those who pray with a very
prayed Maghrib and Isha because
		
00:15:59 --> 00:16:03
			the sun has set. So they prayed
Aisha, they were going to do
		
00:16:03 --> 00:16:06
			Fudger they're waiting for the sun
the
		
00:16:07 --> 00:16:12
			the 18 or 15 or 12 degrees, right
you know the the degrees the
		
00:16:12 --> 00:16:13
			wedding, the Fajr basically.
		
00:16:16 --> 00:16:19
			So they would have prayed Maghrib
and Isha and gone to sleep after
		
00:16:19 --> 00:16:23
			that, then when the next the time
of the next night comes, that
		
00:16:23 --> 00:16:28
			means one whole day in one night
has passed now 24 hours, and thus
		
00:16:28 --> 00:16:31
			they should have been five prayers
in that time. So the fuqaha saying
		
00:16:31 --> 00:16:34
			that based on the Hadith, where
the Prophet sallallahu sallam was
		
00:16:34 --> 00:16:39
			asked, after he explained that the
jewels time and the time will go
		
00:16:39 --> 00:16:42
			very fast and a year will seem
like one day will seem like a
		
00:16:42 --> 00:16:44
			year. That's I've asked him about
the Salah in that time based on
		
00:16:45 --> 00:16:48
			and if you analogize on that
hadith, what we find here is that
		
00:16:48 --> 00:16:52
			you'd have to do five solid Kedah
for that time period.
		
00:16:56 --> 00:16:56
			And then
		
00:16:58 --> 00:17:02
			the person who wasn't awake at
night is under slept through, they
		
00:17:02 --> 00:17:04
			weren't woken up by the shouting.
And
		
00:17:05 --> 00:17:05
			then
		
00:17:06 --> 00:17:09
			they will have to make those. They
also have to make the Fajr of that
		
00:17:09 --> 00:17:13
			day because they probably miss
Fudger as well. Because the future
		
00:17:13 --> 00:17:15
			would come about when you see the
light the frigerator when it's
		
00:17:15 --> 00:17:19
			going to about to rise from the
West, there's going to be fudging
		
00:17:19 --> 00:17:23
			before it because before the sun
comes up before the sun comes up
		
00:17:23 --> 00:17:26
			to the horizon, it's light
spreads. So that's where the
		
00:17:26 --> 00:17:29
			difference of opinion lies. Does
it spread? Does the Fajr light
		
00:17:29 --> 00:17:34
			spread at 18 degrees below the
horizon? Or does it spread after
		
00:17:34 --> 00:17:38
			that when it's 15 or when it's 12
That's what the Holy Philip is
		
00:17:38 --> 00:17:39
			about.
		
00:17:40 --> 00:17:43
			So there is always a Fajr before
the sunrises
		
00:17:44 --> 00:17:48
			so there's going to be a future
time now. And then noon. That's
		
00:17:48 --> 00:17:52
			when God Islam will grab it and
take it back. So that's the whole
		
00:17:52 --> 00:17:52
			time
		
00:17:53 --> 00:17:57
			and then it will be it will be it
will set Mercury Benicia it'll
		
00:17:57 --> 00:18:01
			just go back so it's acid then
Mercury Benicia so then it'll all
		
00:18:01 --> 00:18:02
			be fine.
		
00:18:04 --> 00:18:08
			Now number of ahaadeeth that
relate to this end time how much
		
00:18:08 --> 00:18:11
			time is there between this time
since this major phenomenal cosmic
		
00:18:12 --> 00:18:13
			changes taking place?
		
00:18:14 --> 00:18:16
			If not a B shaver relates to
ignore oh my god Allah one Houma
		
00:18:16 --> 00:18:19
			that a shallow burial theory
actually, you know me at the
		
00:18:19 --> 00:18:20
			center.
		
00:18:21 --> 00:18:24
			It's kind of a ambiguous narration
but it means is that the evil
		
00:18:24 --> 00:18:28
			people after the good people will
remain for 120 years.
		
00:18:30 --> 00:18:33
			After all the good have gone,
there'll be 120 years for the
		
00:18:33 --> 00:18:36
			evil, then the Day of Judgment
will occur. That's according to
		
00:18:36 --> 00:18:36
			this generation.
		
00:18:40 --> 00:18:43
			If Muhammad Ali hola Juan relates
in another narration.
		
00:18:44 --> 00:18:50
			People will remain after this
sunrising from its west 420 years.
		
00:18:50 --> 00:18:53
			So that's the length of the world
apparently according to this
		
00:18:53 --> 00:18:57
			hadith. But again, as I said, not
all of these Hadith Asahi and
		
00:18:57 --> 00:19:04
			definitive and not all of them are
consistent either. So not a Hadith
		
00:19:04 --> 00:19:09
			from Abdullah homemade that the
evil people will remain. Again
		
00:19:09 --> 00:19:12
			this one it says more clearly that
the evil people will remain after
		
00:19:12 --> 00:19:15
			the rising of the sun from its
west. Actually you know me at
		
00:19:15 --> 00:19:18
			Asana 120 years, however, the next
one says
		
00:19:22 --> 00:19:25
			no, I relate from normal to the
Allah one day of judgment not
		
00:19:25 --> 00:19:30
			occur until the Arabs will worship
what their forefathers used to
		
00:19:30 --> 00:19:34
			worship for 120 years after the
coming of Sri Ramana after the
		
00:19:34 --> 00:19:37
			job. But that seems to say that
that 120 years is going to start
		
00:19:37 --> 00:19:41
			earlier from the journey as usual
George but Allah knows best.
		
00:19:42 --> 00:19:45
			Another one relates that
Rasulullah sallallahu sallam said,
		
00:19:45 --> 00:19:50
			the Day of Judgment will not occur
until two old very old people will
		
00:19:50 --> 00:19:53
			meet together. One will ask them
one will ask the other person,
		
00:19:54 --> 00:19:57
			what year were you born in?
Meaning when were you born?
		
00:19:59 --> 00:19:59
			So you will say
		
00:20:00 --> 00:20:04
			By the time when the sun rose from
the West, that hadith indicates
		
00:20:04 --> 00:20:07
			that it corroborates the other
generations that it will be about
		
00:20:07 --> 00:20:13
			120 years. Because, you know, we
consider all person what? What's
		
00:20:13 --> 00:20:21
			an old person? 80 7060 It's a
relative term. But 70 At least
		
00:20:21 --> 00:20:24
			let's play with that right now.
That makes sense, because it's
		
00:20:24 --> 00:20:26
			saying 120 So within that 70
years,
		
00:20:28 --> 00:20:32
			but then it says that it'd be
shaver relates from even ABI
		
00:20:32 --> 00:20:36
			Shaybah, and another author
narrates that I could do her faith
		
00:20:36 --> 00:20:38
			ammonia to Russia with ammonia, he
assured
		
00:20:39 --> 00:20:45
			that all the signs will take place
over the course of eight months.
		
00:20:46 --> 00:20:52
			So that, how does that factor in,
then we've got another narration,
		
00:20:52 --> 00:20:57
			which says, In six months, all of
them will come to past. In fact,
		
00:20:57 --> 00:20:58
			it says
		
00:21:01 --> 00:21:02
			if a person
		
00:21:03 --> 00:21:09
			was to begin to breed a foul and
rare it up, by the time it becomes
		
00:21:09 --> 00:21:12
			a writing age, they have judgment
have occurred before then.
		
00:21:14 --> 00:21:18
			Now, what is the age, the minimum
age at which a horse can be you
		
00:21:18 --> 00:21:22
			know, is for writing. So let we're
going to look at that. Now. Even a
		
00:21:22 --> 00:21:27
			casual Escalon integrate Hadith
scholar, he says that the way to
		
00:21:27 --> 00:21:32
			look and compiled through all
correlate, combine all of these
		
00:21:32 --> 00:21:37
			narrations reconcile them. Is
that, yes, the narrations that say
		
00:21:37 --> 00:21:41
			120 years, they seem to be
accurate, but they will, in order
		
00:21:41 --> 00:21:44
			to accommodate the other
generations, we say it's going to
		
00:21:44 --> 00:21:48
			go a lot faster, because a horse
probably becomes of writing
		
00:21:50 --> 00:21:53
			about two years right now about
two years.
		
00:21:56 --> 00:21:58
			You know, that's probably more
agreed upon maybe, you know, two
		
00:21:58 --> 00:22:01
			years, let's just even say two
years to two years. Whereas it
		
00:22:01 --> 00:22:04
			saying 120. So what does that
mean? So you're saying that maybe
		
00:22:04 --> 00:22:07
			what it is, is that it's going to
go really fast, though, it's going
		
00:22:07 --> 00:22:10
			to be 120 years, but it's going to
pass by really fast, just like it
		
00:22:10 --> 00:22:15
			was during the Giles time
afterwards towards the end, which
		
00:22:15 --> 00:22:18
			is corroborated by a hadith of
Muslim, which says that a Buddha
		
00:22:18 --> 00:22:21
			rarely alone reports that promise,
a lot of them said they will just
		
00:22:21 --> 00:22:24
			will not occur until a year will
become like a month.
		
00:22:25 --> 00:22:28
			So if you look at it from that
way, and then it says a day will
		
00:22:28 --> 00:22:32
			become like an hour, and an hour
will just be like, you put a
		
00:22:32 --> 00:22:35
			sticker if I hold on and take to
burn a few minutes, it will be
		
00:22:35 --> 00:22:37
			like that, that's a hadith of
Muslim.
		
00:22:38 --> 00:22:40
			It doesn't say when that time is
going to come. But if you look at
		
00:22:40 --> 00:22:42
			it, that's the way it seems.
		
00:22:43 --> 00:22:47
			So one is that this time will
contract during the jobs time,
		
00:22:47 --> 00:22:50
			then after the job is gone, then
the baraka will come back. And
		
00:22:50 --> 00:22:52
			it's going to be lots of Baraka in
the world during isa Islam time,
		
00:22:52 --> 00:22:56
			as you mentioned earlier, such an
extent that all the poison and
		
00:22:56 --> 00:22:59
			venom will be removed from
venomous animals and they no
		
00:22:59 --> 00:23:02
			longer will be venomous. And
there's just going to be lots of
		
00:23:02 --> 00:23:05
			wealth and lots of abundance. So
there's going to be a lot of
		
00:23:05 --> 00:23:08
			Baraka. But then after a sudden
passes away, and then the world
		
00:23:08 --> 00:23:11
			goes to its decline again, then
the time will start to go really
		
00:23:11 --> 00:23:15
			fast. The Time goes fast, because
apparently, it seems to indicate
		
00:23:15 --> 00:23:18
			that a time goes faster because of
evil. And the jail is one of the
		
00:23:18 --> 00:23:21
			worst of the evils. And that's why
during his time and go really
		
00:23:21 --> 00:23:24
			fast, then it will slow down
again, you'll feel Baraka in your
		
00:23:24 --> 00:23:25
			time.
		
00:23:26 --> 00:23:31
			And then again, it will move back
to its decline. And
		
00:23:33 --> 00:23:37
			so that's one way of reconciling
them, that it's a will be 120
		
00:23:37 --> 00:23:41
			years, but in terms of how fast
they go, it will seem very, very
		
00:23:41 --> 00:23:43
			less than that's what the privacy
laws is indicating by the other
		
00:23:43 --> 00:23:44
			Hadith.
		
00:23:45 --> 00:23:47
			Also, there's another way to look
at this.
		
00:23:49 --> 00:23:52
			That when you look at the Hadith
of the two older people, and you
		
00:23:52 --> 00:23:54
			look at the Hadith about the
horse, that one is indicating,
		
00:23:54 --> 00:23:58
			like a two year three year period,
and the one about the older, the
		
00:23:58 --> 00:24:01
			old to older people saying when
were you born, I was born the year
		
00:24:01 --> 00:24:06
			the sun rose from the west. Well,
maybe they're not 7080 years old,
		
00:24:06 --> 00:24:10
			as we understand it, maybe in
those days, younger people be
		
00:24:10 --> 00:24:12
			considered older because that's
the way lives will be.
		
00:24:14 --> 00:24:16
			So it's all relative. And you
know, I don't think we need to
		
00:24:16 --> 00:24:19
			spend too much time in trying to
reconcile them because
		
00:24:20 --> 00:24:25
			doesn't matter. What will matter
is the dean and our efforts before
		
00:24:25 --> 00:24:28
			that, so it doesn't matter about
those details. I think there will
		
00:24:28 --> 00:24:30
			be quite mundane detail, we'll
leave it to the scholars to deal
		
00:24:30 --> 00:24:31
			with it.
		
00:24:33 --> 00:24:37
			Because everybody's clear karma is
when they die anyway. Who cares
		
00:24:37 --> 00:24:40
			about the maintenance you've died
before that? That's why there's a
		
00:24:40 --> 00:24:43
			hadith the Prophet sallallahu
alayhi wa sallam as mentioned
		
00:24:43 --> 00:24:46
			Buhari, a person asked the
prophets of Allah something about
		
00:24:46 --> 00:24:47
			the day of judgment.
		
00:24:48 --> 00:24:51
			He looked around and look for the
youngest person in the crowd.
		
00:24:53 --> 00:24:53
			And he said
		
00:24:55 --> 00:24:59
			that if this person gets his full
life he
		
00:25:00 --> 00:25:00
			I
		
00:25:01 --> 00:25:05
			will not die until the day of
judgment would have occurred. The
		
00:25:05 --> 00:25:09
			coma, sir, until the last hour,
not the Day of Judgment, the Day
		
00:25:09 --> 00:25:13
			of Judgment is a misleading term,
because their judgment is yo yo
		
00:25:13 --> 00:25:17
			will hisab that's that's the day
of judgment. But most of the
		
00:25:17 --> 00:25:21
			narrations and Hadith, the verse
in the Quran talking about, sir,
		
00:25:22 --> 00:25:26
			the time, the hour the moment, and
that moment is clearly the
		
00:25:26 --> 00:25:28
			Rosella. I'm here speaking about
		
00:25:29 --> 00:25:33
			everybody's individual time of
death, not about the day of
		
00:25:33 --> 00:25:36
			judgment the day of everybody's
doom.
		
00:25:44 --> 00:25:46
			Right now
		
00:25:50 --> 00:25:54
			after the sun has risen from its
setting place,
		
00:25:56 --> 00:25:59
			have a little bit of agile unless
Kalani says in his faithful body,
		
00:26:00 --> 00:26:05
			that what all of the narrations
the generations they indicate is
		
00:26:05 --> 00:26:10
			that the acceptance of Tober will
become in will become canceled.
		
00:26:10 --> 00:26:14
			There will be no acceptance after
the sunrises. What that means is
		
00:26:14 --> 00:26:16
			that they just won't be accepted.
		
00:26:17 --> 00:26:20
			And they also narrations in
Ramadan Toblerone from keeping
		
00:26:20 --> 00:26:23
			your home in and why are we even
Abdurrahman or even yourself? Not
		
00:26:23 --> 00:26:27
			more Ibn Abdul Rahman novena
Abdullah Omer, that Toba will
		
00:26:27 --> 00:26:31
			continue to be accepted until the
sunrise is from its setting place.
		
00:26:32 --> 00:26:36
			Once it rises from its setting
place, then
		
00:26:37 --> 00:26:44
			a seal will be placed on the heart
of everybody. So there's, there's
		
00:26:44 --> 00:26:45
			nothing now that can
		
00:26:46 --> 00:26:47
			that can change as such.
		
00:26:49 --> 00:26:51
			And the people their action will
will suffice them
		
00:26:54 --> 00:26:56
			not even know how much it's from
Obama or the Allah one
		
00:26:58 --> 00:27:01
			that somebody will then announce
or people who believe
		
00:27:02 --> 00:27:05
			your actions have been accepted,
your Eman has been accepted. And
		
00:27:05 --> 00:27:07
			all people who disbelieve
		
00:27:09 --> 00:27:12
			the door of repentance has been
shut out
		
00:27:14 --> 00:27:15
			from you.
		
00:27:16 --> 00:27:22
			And the pens have dried and the
scrolls have been rolled up. Now
		
00:27:22 --> 00:27:25
			they can be anything else written
for you. That's after that
		
00:27:25 --> 00:27:25
			happens.
		
00:27:28 --> 00:27:31
			So in another narration, it says
that our half of
		
00:27:32 --> 00:27:35
			the caravan Khatibi in The
Guardian Angels, they will rise
		
00:27:35 --> 00:27:38
			after that they won't need to stay
around anymore, because there's
		
00:27:38 --> 00:27:39
			nothing else to write now.
		
00:27:41 --> 00:27:42
			They won't write anything.
		
00:27:44 --> 00:27:47
			Alright, shall we the Allahu Anhu
says when the first of the ayat.
		
00:27:48 --> 00:27:51
			Now this is another confusing
aspect when she she says one of
		
00:27:51 --> 00:27:55
			the first of the signs appears,
meaning the rising of the sun from
		
00:27:55 --> 00:27:59
			the West, then the pens will be
thrown away. And the scrolls will
		
00:27:59 --> 00:28:03
			be rolled out. How is that the
first time but as I mentioned
		
00:28:03 --> 00:28:07
			earlier, it's the first of the
super luminary science. So that's
		
00:28:07 --> 00:28:09
			what she's referring to the cosmic
science,
		
00:28:10 --> 00:28:14
			number of Hadith like that, that
explain that. And now this, this
		
00:28:14 --> 00:28:14
			one.
		
00:28:17 --> 00:28:21
			These all of these narrations, if
we look at them, they give us this
		
00:28:21 --> 00:28:22
			understanding.
		
00:28:23 --> 00:28:26
			And there will be another
narration that will come later on.
		
00:28:26 --> 00:28:30
			But I'll just give you an
understanding of the Iblees.
		
00:28:31 --> 00:28:36
			When after the sun rises from the
West, the Iblees the head
		
00:28:36 --> 00:28:38
			Shaytaan, The main one the main
devil
		
00:28:40 --> 00:28:41
			after the sun has risen,
		
00:28:43 --> 00:28:43
			he will
		
00:28:44 --> 00:28:50
			now realize that his upon
appointed time has come.
		
00:28:51 --> 00:28:58
			See he had asked for respite until
the day of judgment. And what the
		
00:28:59 --> 00:29:03
			the Quran verses mentioned,
doesn't say will give you respite
		
00:29:03 --> 00:29:07
			until the Day of Judgment, it says
until a period of time that is
		
00:29:07 --> 00:29:08
			known.
		
00:29:09 --> 00:29:13
			And this is the time that is
known. So he will fall into such
		
00:29:13 --> 00:29:16
			that the Iblees will fall into
such them into frustration.
		
00:29:18 --> 00:29:23
			And the dab the piece that will
then arise on that morning will
		
00:29:23 --> 00:29:24
			finally kill him.
		
00:29:26 --> 00:29:29
			Now clearly, at least he's done
whatever he's had to do in the
		
00:29:29 --> 00:29:33
			time allotted for him. Now the
time has ended. There's nobody
		
00:29:33 --> 00:29:35
			else to mislead now because they
already misled and they've been
		
00:29:35 --> 00:29:39
			sealed now in that way. So his
time ends. So he's killed.
		
00:29:40 --> 00:29:43
			There'll be more detail about that
later on. But exactly how that
		
00:29:43 --> 00:29:44
			will take place.
		
00:29:47 --> 00:29:50
			There's also if you run if you
study this subject, there are a
		
00:29:50 --> 00:29:53
			number of books on this subject.
You will you will see that there
		
00:29:53 --> 00:29:55
			are a number of different Hadith
about what is the first sign
		
00:29:56 --> 00:29:58
			because in some narrations, it
says the first of the signs is
		
00:29:58 --> 00:29:59
			that is the appearance of the
		
00:30:00 --> 00:30:03
			Urgell in other one it says the
sun rising from its west in
		
00:30:03 --> 00:30:07
			another one it mentions the dub
but these are all relative to
		
00:30:07 --> 00:30:11
			different issues so I think I've
already explained that to you
		
00:30:13 --> 00:30:15
			know I know hammered relates
		
00:30:16 --> 00:30:20
			in his book of fitten How come it
is Mustafa from Abdullah Abdullah
		
00:30:20 --> 00:30:23
			sorority and this is a very
important Hadith from Abdullah
		
00:30:23 --> 00:30:25
			Masuda the Allah one
		
00:30:28 --> 00:30:33
			that the people will not remain
after yeah Jewish man George until
		
00:30:33 --> 00:30:34
			the sunrises from its west
		
00:30:37 --> 00:30:42
			and the pens are dried out. The
scrolls have rolled up
		
00:30:43 --> 00:30:47
			and from nobody now is any
repentance accepted.
		
00:30:48 --> 00:30:54
			A beliefs will then fall into
prostration and he will proclaim
		
00:30:54 --> 00:30:56
			Elahi Oh my god.
		
00:30:58 --> 00:31:03
			Like oh my god, not oh my god in
surprise. Okay.
		
00:31:04 --> 00:31:06
			morani an SU Diliman shit.
		
00:31:07 --> 00:31:11
			Command me to make such the
prostration for whoever you want,
		
00:31:12 --> 00:31:14
			is going back to that time.
		
00:31:15 --> 00:31:19
			Right? Now he's saying, Tell me
Who do you want me to to make such
		
00:31:19 --> 00:31:19
			therefore?
		
00:31:21 --> 00:31:24
			Now the other Shayateen the
smaller ones
		
00:31:26 --> 00:31:27
			relative to him.
		
00:31:28 --> 00:31:31
			They will all gather around and
they'll say yeah, say either our
		
00:31:31 --> 00:31:37
			master in a month of Zara. Who you
entreating Who are you humbling
		
00:31:37 --> 00:31:38
			yourself in front of
		
00:31:39 --> 00:31:41
			and then that's when he will
explain.
		
00:31:42 --> 00:31:46
			In the masa al turabi, a young
Fulani, Illa Yun Virani Eli Young
		
00:31:46 --> 00:31:52
			will birth that I had asked my
Allah to my Lord, to give me
		
00:31:52 --> 00:31:59
			respite, this power disability
until the Day of Resurrection, but
		
00:31:59 --> 00:32:01
			he gave me respite until a known
time
		
00:32:03 --> 00:32:08
			and the sun has now risen from its
west and this is the appointed
		
00:32:08 --> 00:32:09
			time.
		
00:32:12 --> 00:32:14
			Now the shayateen will become
		
00:32:18 --> 00:32:22
			the shayateen will no longer
remain invisible, they will now
		
00:32:22 --> 00:32:24
			become visible to the people.
		
00:32:26 --> 00:32:27
			So you will suddenly start seeing
shayateen
		
00:32:29 --> 00:32:33
			and you will recognize your
shaytaan person will say this was
		
00:32:33 --> 00:32:37
			my Corinne. Corinne is the name of
each person shaytaan that is
		
00:32:37 --> 00:32:41
			allotted for him from the time of
the birth. Oh, this is my Korean
		
00:32:41 --> 00:32:45
			this was the one that used to be
with me, who used to mislead me
		
00:32:45 --> 00:32:49
			Alhamdulillah Hillary akiza All
praises to Allah who has now
		
00:32:49 --> 00:32:50
			humiliated him
		
00:32:52 --> 00:32:56
			while I Azzaro Iblees who Sergi
then Bercy and had the taco Raja
		
00:32:56 --> 00:33:02
			dub for Tatula who asserted and
this a bliss will remain in the
		
00:33:02 --> 00:33:09
			search the crying and weeping
until the beast arrives, appears
		
00:33:10 --> 00:33:12
			and will kill him while he's in
the state of frustration.
		
00:33:17 --> 00:33:22
			Now this supports the opinion that
the beast is going to arrive after
		
00:33:22 --> 00:33:23
			the sunrises from the west.
		
00:33:24 --> 00:33:25
			Now after that,
		
00:33:27 --> 00:33:31
			though, we can say 120 years in
all, but there is going to be a
		
00:33:31 --> 00:33:36
			separation there between the
believers and disbelievers. So it
		
00:33:36 --> 00:33:39
			says that the believers will now
benefit from the life on this
		
00:33:39 --> 00:33:41
			earth for another 40 years.
		
00:33:42 --> 00:33:45
			And it will be such a time of
blessing for them that anything
		
00:33:45 --> 00:33:46
			they want they'll be given.
		
00:33:49 --> 00:33:52
			This will be 40 years after the
dark but disappears. We'll talk
		
00:33:52 --> 00:33:56
			about the description of the Beast
afterwards. But this is just to
		
00:33:56 --> 00:33:57
			put us in the picture.
		
00:33:59 --> 00:34:02
			And then after that the death will
begin to overtake them.
		
00:34:03 --> 00:34:07
			And we'll talk about how they will
die afterwards as well. But this
		
00:34:07 --> 00:34:09
			is just again to show us the
outline.
		
00:34:12 --> 00:34:15
			Eventually there will be no
believers left. So death will take
		
00:34:15 --> 00:34:20
			them very fast just the believers
not the disbelievers. Now, only
		
00:34:20 --> 00:34:24
			the disbelieving people will
remain Yetta hollow Jonah Futura
		
00:34:24 --> 00:34:25
			Kalba him
		
00:34:26 --> 00:34:32
			basically just intermingling. For
lack of other words in the streets
		
00:34:32 --> 00:34:36
			like animals do. Acting in a very
peaceful manner. No angelic side
		
00:34:36 --> 00:34:41
			left whatsoever. It's going going
to be very high warning. Bell home
		
00:34:41 --> 00:34:46
			Udell In fact, even more devious
than that, until a person will
		
00:34:47 --> 00:34:51
			phony Kate with his mother in the
middle of the street. One person
		
00:34:51 --> 00:34:53
			will stand up and another person
will get down
		
00:34:55 --> 00:34:59
			and the best of them. And this is
the famous Hadith
		
00:35:00 --> 00:35:02
			The best of the people at that
time
		
00:35:03 --> 00:35:08
			of the disbelievers will be the
one who have some sense of
		
00:35:08 --> 00:35:12
			embarrassment. And say, if you
could do it on the side please,
		
00:35:13 --> 00:35:14
			you will be better.
		
00:35:16 --> 00:35:21
			They will remain like that, until
only
		
00:35:25 --> 00:35:27
			illegitimate children will be
born.
		
00:35:28 --> 00:35:31
			So all the offspring now will be
illegitimate.
		
00:35:34 --> 00:35:39
			And then Allah subhanho wa Taala
will cause the women to become
		
00:35:39 --> 00:35:40
			barren for 30 years.
		
00:35:41 --> 00:35:42
			Barren means they
		
00:35:43 --> 00:35:45
			in fertile they can't give birth.
		
00:35:46 --> 00:35:49
			So now, it will all be Allah Zina
		
00:35:51 --> 00:35:55
			all illegitimate children share on
us
		
00:35:58 --> 00:36:02
			these will be the worst of the
people and on them will the will
		
00:36:02 --> 00:36:04
			the last hour arrive.
		
00:36:05 --> 00:36:06
			The dub battle ordered
		
00:36:08 --> 00:36:12
			the beast of the earth as Allah
subhanho wa Taala says in the
		
00:36:12 --> 00:36:13
			Quran as well.
		
00:36:14 --> 00:36:20
			It will erupt from a place in
suffer, suffer and Morrow, erupt
		
00:36:20 --> 00:36:23
			from Makkah from place by suffer.
		
00:36:25 --> 00:36:29
			And it will do its work they will
have three Europe will have three
		
00:36:29 --> 00:36:33
			appearances. It will disappear for
a while in between. We'll look at
		
00:36:33 --> 00:36:37
			that in detail afterwards. But the
first appearance will be from
		
00:36:37 --> 00:36:38
			suffer.
		
00:36:39 --> 00:36:40
			And after it's dealt with
		
00:36:41 --> 00:36:47
			the people in that area. Then the
step that will take will one step
		
00:36:47 --> 00:36:49
			of it will land it in Antioch.
		
00:36:50 --> 00:36:55
			Antioch is in the south of Turkey,
close to the cerium side of
		
00:36:55 --> 00:37:02
			things. It's called on takia the
famous very old ancient city of
		
00:37:02 --> 00:37:03
			Antioch.
		
00:37:05 --> 00:37:10
			And for 30 bliss, then it will go
to a bliss and it will seal the
		
00:37:10 --> 00:37:11
			fate of the bliss
		
00:37:16 --> 00:37:19
			will either work or alcohol or
they him original Allah whom the
		
00:37:19 --> 00:37:25
			butter mineral aren't to Colombo
whom and the NASA Gan will be it
		
00:37:25 --> 00:37:31
			no Allah you will clean on that
when the word is placed against
		
00:37:31 --> 00:37:35
			them, when the final decision is
made, and the evidence is placed
		
00:37:35 --> 00:37:41
			against them, we will cause to
come out of the earth, a dub a
		
00:37:41 --> 00:37:42
			beast
		
00:37:43 --> 00:37:48
			that will speak to them nobody
will be able to escape it and
		
00:37:49 --> 00:37:53
			nobody will be able to escape it
in the sense that if it's going
		
00:37:53 --> 00:37:56
			after someone you will be able to
capture that person and if a
		
00:37:56 --> 00:37:58
			person tries to run away you will
not be able to run away
		
00:38:01 --> 00:38:04
			what really speak to it about you
know, he says took a limo Allah
		
00:38:04 --> 00:38:07
			says in the Quran, they will speak
to them he will discuss with them
		
00:38:07 --> 00:38:08
			what will you speak to them about
		
00:38:09 --> 00:38:12
			so the prophecy and have said that
it will speak to them about the
		
00:38:12 --> 00:38:16
			futility of all other faiths
except the submission to Allah
		
00:38:16 --> 00:38:17
			subhanaw taala
		
00:38:18 --> 00:38:23
			will speak about the submission to
Allah subhanaw taala and that will
		
00:38:23 --> 00:38:26
			only create more misery obviously
for those who have not believed it
		
00:38:26 --> 00:38:30
			because now there will be no
possibility of changing one's
		
00:38:30 --> 00:38:30
			belief.
		
00:38:34 --> 00:38:36
			If the Masuda the Allah one
relates that when the ruler mom
		
00:38:37 --> 00:38:42
			passed away and the knowledge is
removed, and the Quran is lifted,
		
00:38:43 --> 00:38:48
			that's another sign the Quran
being lifted then that is when
		
00:38:48 --> 00:38:51
			this double will come so it seems
like the Quran was going to be
		
00:38:51 --> 00:38:53
			lifted around this time as well
		
00:39:00 --> 00:39:03
			some have read read this to
Colombo home in another way to
		
00:39:03 --> 00:39:06
			claim a home which means to
		
00:39:08 --> 00:39:12
			to injure someone to cause an
injury because one of the
		
00:39:12 --> 00:39:15
			functions of it will be to sign
everybody off as a believer or a
		
00:39:15 --> 00:39:16
			disbeliever
		
00:39:17 --> 00:39:21
			as stated a while back when you're
talking about the general remember
		
00:39:21 --> 00:39:22
			the sahabi
		
00:39:23 --> 00:39:26
			or the Allah who went to the
island and promise the laws and
		
00:39:26 --> 00:39:30
			explained his story idea the hola
Juan what the medallion or the
		
00:39:30 --> 00:39:34
			Allah one and they first saw the
just Sasa they first saw this
		
00:39:34 --> 00:39:35
			really hairy animal.
		
00:39:36 --> 00:39:40
			So we had mentioned that there's
an opinion that that is the dub,
		
00:39:40 --> 00:39:43
			which will come so Allah knows
best.
		
00:39:44 --> 00:39:48
			So it seems like based on that
means to me modality so so the
		
00:39:48 --> 00:39:48
			dub,
		
00:39:50 --> 00:39:51
			but there are other descriptions
as well.
		
00:39:53 --> 00:39:56
			Right now, again, it doesn't
matter what it's going to look
		
00:39:56 --> 00:39:59
			like, but some of the Sahaba have
mentioned what it's going to look
		
00:39:59 --> 00:39:59
			like
		
00:40:00 --> 00:40:04
			Okay, so it's profile. Even though
I bacilli, hola Juan relates that
		
00:40:04 --> 00:40:06
			it will have a very long neck.
		
00:40:08 --> 00:40:13
			And it will be seen from afar. So
it'd be very big, be huge.
		
00:40:15 --> 00:40:17
			You will have the according to
this narration, it says they will
		
00:40:17 --> 00:40:18
			have the face of a human being.
		
00:40:19 --> 00:40:26
			But a beak like that of a bird,
full of hair and fur, be very
		
00:40:26 --> 00:40:27
			hairy in theory.
		
00:40:29 --> 00:40:33
			Say we'll have fur, that's
according to a narration from Abu
		
00:40:33 --> 00:40:36
			Huraira, the Allah one as well. So
there's a number of narrations
		
00:40:36 --> 00:40:40
			like that which speak about it's
going to be like a very furry
		
00:40:40 --> 00:40:40
			animal.
		
00:40:42 --> 00:40:44
			It's going to have different
colors on it as well.
		
00:40:46 --> 00:40:48
			There's quite a few interesting
points, but I'm not going to go
		
00:40:48 --> 00:40:50
			through everything that they've
said. There's some really
		
00:40:50 --> 00:40:54
			interesting points written about
it. But another narration from Abu
		
00:40:54 --> 00:40:57
			Zubaydah, when he described the
dub
		
00:40:59 --> 00:41:04
			is that the head will be like that
of a buffalo. The eyes like that
		
00:41:04 --> 00:41:10
			of a pig is like that of an
elephant horns like that of a
		
00:41:10 --> 00:41:10
			stag,
		
00:41:11 --> 00:41:17
			and a neck like that of sheep, or
maybe a deer, chest like that of a
		
00:41:17 --> 00:41:17
			lion
		
00:41:18 --> 00:41:20
			color that have a leopard
		
00:41:22 --> 00:41:26
			and hips like that of a cat and
tail like that around
		
00:41:27 --> 00:41:30
			and legs like that of a camel.
		
00:41:32 --> 00:41:34
			And yet there's another nation
with no ambassador and says no,
		
00:41:34 --> 00:41:39
			the face will be like, like that
of a human being. And with a beak
		
00:41:39 --> 00:41:42
			which we read earlier. So Allah
subhanaw taala knows best, it
		
00:41:42 --> 00:41:46
			doesn't matter. Its function,
which is important right now.
		
00:41:49 --> 00:41:53
			But what is it going to do? What's
its purpose in this world? So
		
00:41:53 --> 00:41:57
			it's, it's related that it will
have the answer of Musa alayhis
		
00:41:57 --> 00:42:01
			salam with it. The staff of Musa
alayhis salam,
		
00:42:02 --> 00:42:05
			and the ring of Sulaiman it has
Salam.
		
00:42:07 --> 00:42:12
			And it will call out with a very
loud voice. In the NASA can will
		
00:42:12 --> 00:42:14
			be IR Tina Allah you can own
		
00:42:15 --> 00:42:20
			that the people used to not be
convinced about our science, not
		
00:42:20 --> 00:42:25
			believe in our science. And then
it will begin to stamp everybody
		
00:42:25 --> 00:42:27
			as a believer or disbeliever.
		
00:42:28 --> 00:42:29
			As far as the believer,
		
00:42:30 --> 00:42:33
			his face will become like that of
a radiant star.
		
00:42:34 --> 00:42:36
			There's more description about
that later.
		
00:42:37 --> 00:42:43
			And it will be written between his
forehead Minh believer. And as far
		
00:42:43 --> 00:42:46
			as the disbeliever is concerned,
it will be written between his
		
00:42:46 --> 00:42:53
			eyes, it's a dot will be placed
there, a black dot catheter,
		
00:42:53 --> 00:42:54
			that's what it will refer to.
		
00:42:58 --> 00:43:00
			People will try to run away from
it.
		
00:43:02 --> 00:43:06
			But the disbelievers will run away
from it, the believers will stay
		
00:43:06 --> 00:43:11
			put so around it, when it first
comes in its appearances, the
		
00:43:11 --> 00:43:15
			believers will stay put, because
they know that they cannot go
		
00:43:15 --> 00:43:19
			beyond the power of Allah subhana
wa Tada and what Allah subhanaw
		
00:43:19 --> 00:43:22
			taala creates. So you will start
with them.
		
00:43:23 --> 00:43:25
			And it will embellish them first
their faces.
		
00:43:27 --> 00:43:30
			So when it puts that when it puts
that stamp on their face, it will
		
00:43:30 --> 00:43:34
			spread and the face will become
really radiant, like that of a
		
00:43:34 --> 00:43:35
			shining star.
		
00:43:38 --> 00:43:42
			Some of the disbelievers will try
to figure out a way to escape it
		
00:43:43 --> 00:43:48
			or try to get a good sign by
trying to pray but it will no one
		
00:43:48 --> 00:43:50
			says you have to learn Alanna to
suddenly
		
00:43:51 --> 00:43:54
			also and so right now you're
praying.
		
00:43:56 --> 00:44:02
			So it will sign its seal its
forehead, then it will go on.
		
00:44:05 --> 00:44:10
			Now the people will then you know,
in between its appearances in
		
00:44:10 --> 00:44:13
			different places you won't appear
in the same place again, in one
		
00:44:13 --> 00:44:16
			place or another place to another
place dealing with everybody.
		
00:44:16 --> 00:44:21
			People will begin to find out
about it. And now once this see
		
00:44:21 --> 00:44:26
			the signs the seal has been placed
on everybody. Now it will become
		
00:44:26 --> 00:44:28
			quite a casual kind of
		
00:44:29 --> 00:44:33
			discourse or believer or
disbelieve.
		
00:44:34 --> 00:44:35
			That's the discourse.
		
00:44:37 --> 00:44:38
			That's how people will address
each other.
		
00:44:42 --> 00:44:45
			According to one narration it says
that when it does come and erupt
		
00:44:45 --> 00:44:46
			for the first time,
		
00:44:47 --> 00:44:51
			it will shriek three times and
everybody will be able to hear it.
		
00:44:53 --> 00:44:58
			It says it will first come in the
east and he will shriek and
		
00:44:58 --> 00:44:59
			everybody will get
		
00:45:00 --> 00:45:05
			To hear it, then it will come to
Sharm the Levant. Again, it will
		
00:45:05 --> 00:45:08
			do the same thing there, then it
will come to the west.
		
00:45:11 --> 00:45:15
			No, east and west, where it starts
from, you know,
		
00:45:16 --> 00:45:20
			most likely depends on how you
look at it. Because right now the
		
00:45:20 --> 00:45:25
			way we have the globe, the way
it's presented to us, it shows
		
00:45:26 --> 00:45:32
			north and south pole and it shows
Europe to be in the north and
		
00:45:32 --> 00:45:37
			Africa to be in the south. But the
herb is the east in the West is
		
00:45:37 --> 00:45:39
			quite relative, depending where
you start from and how you're
		
00:45:39 --> 00:45:42
			looking at it. Because in the
grand realm of things,
		
00:45:43 --> 00:45:45
			Australia is not really
underneath.
		
00:45:46 --> 00:45:48
			Right? And neither is the north
pole at the top.
		
00:45:49 --> 00:45:52
			It's all the same, regardless of
where you are. That's why we don't
		
00:45:52 --> 00:45:55
			fall off the Earth. Right? We
don't feel like we're upside down
		
00:45:55 --> 00:45:59
			but because it's not just about
gravity is because if it's just
		
00:45:59 --> 00:46:02
			about gravity, you'd feel upside
down but still stuck to the earth
		
00:46:02 --> 00:46:06
			with your feet in Australia, but
that doesn't happen. So really,
		
00:46:06 --> 00:46:10
			wherever you are, that's where you
are in the ground realm of things.
		
00:46:11 --> 00:46:13
			So all of these are just different
perspectives.
		
00:46:15 --> 00:46:19
			So you mentioned that it will put
a white spot a white dot seal
		
00:46:19 --> 00:46:24
			stamp on the forehead on the
message of the message means a
		
00:46:24 --> 00:46:27
			place where you put your head in
such there and then it will spread
		
00:46:27 --> 00:46:28
			on a believer.
		
00:46:30 --> 00:46:34
			Now where will it erupt from
again, three times it will erupt.
		
00:46:37 --> 00:46:38
			One narration says from Yemen.
		
00:46:41 --> 00:46:41
			One says Makkah
		
00:46:43 --> 00:46:45
			and so on and so forth.
		
00:46:46 --> 00:46:49
			If not, Amara, the Alon says that
Rasul Allah loves him showed him
		
00:46:50 --> 00:46:50
			the place
		
00:46:52 --> 00:46:53
			where this beast will
		
00:46:54 --> 00:46:57
			where this piece will come out
from in Makkah, the province of
		
00:46:57 --> 00:46:58
			Assam showed him that place
		
00:47:00 --> 00:47:04
			and he says that it's before the
whole that is by suffer. I have
		
00:47:04 --> 00:47:08
			never gone there to look at this
place with this view. But Safa and
		
00:47:08 --> 00:47:09
			Marwa
		
00:47:10 --> 00:47:14
			what's the is there some is that I
know there somewhere isn't a
		
00:47:14 --> 00:47:17
			tunnel on that side somewhere.
Well, Allahu Allah. I mean, there
		
00:47:17 --> 00:47:20
			could be a new tunnel made soon
anyway, because they they taken
		
00:47:20 --> 00:47:23
			down hills. The last time I went
about two and a half years ago,
		
00:47:23 --> 00:47:26
			they were still trying to take
down the Jebel Omar.
		
00:47:27 --> 00:47:30
			And he'd been trying to do it for
so many years. I mean, they named
		
00:47:30 --> 00:47:34
			the Jebel Omar, and they're trying
to take it down is gonna give them
		
00:47:34 --> 00:47:39
			a hard time. And it was I see one
small caterpillar at the top or
		
00:47:39 --> 00:47:40
			sorry, not Caterpillar,
		
00:47:41 --> 00:47:44
			bulldozer or whatever trying to
work on this big mountain Subhan
		
00:47:44 --> 00:47:45
			Allah
		
00:47:46 --> 00:47:51
			will stop there, there's the end
of the end of that which will
		
00:47:51 --> 00:47:56
			finish inshallah then the end of
shaytaan, and then the Doohan the
		
00:47:56 --> 00:48:00
			smoke, that the believers will
feel, and
		
00:48:03 --> 00:48:06
			moving to the end of the world,
we're here with that one and then
		
00:48:06 --> 00:48:08
			hamdulillahi rabbil aalameen.
		
00:48:09 --> 00:48:13
			The point of a lecture is to
encourage people to act to get
		
00:48:13 --> 00:48:18
			further an inspiration, and
encouragement, persuasion. The
		
00:48:18 --> 00:48:22
			next step is to actually start
learning seriously, to read books
		
00:48:22 --> 00:48:25
			to take on a subject of Islam and
to understand all the subjects of
		
00:48:25 --> 00:48:29
			Islam at least at the basic level,
so that we can become more aware
		
00:48:29 --> 00:48:33
			of what our deen wants from us.
And that's why we started Rayyan
		
00:48:33 --> 00:48:38
			courses so that you can actually
take organize lectures on demand
		
00:48:38 --> 00:48:41
			whenever you have free time,
especially for example, the
		
00:48:41 --> 00:48:45
			Islamic essentials course that we
have on the Islamic essentials
		
00:48:45 --> 00:48:50
			certificate which you take 20
Short modules and at the end of
		
00:48:50 --> 00:48:55
			that inshallah you will have
gotten the basics of most of the
		
00:48:55 --> 00:48:58
			most important topics in Islam and
you'll feel a lot more confident.
		
00:48:58 --> 00:49:01
			You don't have to leave lectures
behind you can continue to live,
		
00:49:01 --> 00:49:04
			you know, to listen to lectures,
but you need to have this more
		
00:49:04 --> 00:49:07
			sustained study as well.
JazakAllah Heron salaam aleikum wa
		
00:49:07 --> 00:49:08
			rahmatullah wa barakato.