Abdur Rahman ibn Yusuf Mangera – Signs of the Last Day Series Intermediate Signs Part 2

Abdur Rahman ibn Yusuf Mangera
Share Page

AI: Summary ©

The speakers discuss various topics related to the Day of Judgment, including symbols and symbols, signs and symbols, and the use of words like "has" and "will" in political settings. They also touch on the topic of homeland security and the "monster" in the culture of the United States. The segment also touches on the negative consequences of various activities and the use of words like "will" in political settings. The transcript ends with a recommendation for taking advantage of free time to learn and practice the topic of Islam.

AI: Summary ©

00:00:00 --> 00:00:04
			Bismillah al Rahman al Rahim Al
hamdu Lillahi wa Salatu was Salam
		
00:00:04 --> 00:00:08
			ala Sayyidina Muhammad wa ala
alihi wa sahbihi wa barakato
		
00:00:08 --> 00:00:11
			seldom at the Sleeman Gauthier on
Eli Yomi. Dean Amma buried.
		
00:00:13 --> 00:00:16
			There's quite a collection of
these prophecies that we started
		
00:00:17 --> 00:00:20
			last week or the week before. And
		
00:00:21 --> 00:00:22
			many of them
		
00:00:23 --> 00:00:28
			are things that many of us can
observe and put into perspective.
		
00:00:29 --> 00:00:33
			Some of them we probably won't be
able to understand yet, because
		
00:00:33 --> 00:00:36
			maybe we're not there yet in terms
of what the Prophet sallallahu
		
00:00:36 --> 00:00:37
			alayhi wa sallam is saying.
		
00:00:39 --> 00:00:43
			And some Hadith are such that they
would apply to certain things that
		
00:00:43 --> 00:00:47
			we know them the way we know them
today. And then they could apply
		
00:00:47 --> 00:00:50
			differently to things in the past.
And they could apply differently
		
00:00:50 --> 00:00:54
			to things in the future. So the
words of the Prophet sallallahu
		
00:00:54 --> 00:00:57
			alayhi, wa sallam here are,
they're not specifically for any
		
00:00:57 --> 00:01:03
			particular time only. They're
timeless, and they could apply to
		
00:01:03 --> 00:01:07
			different situations. So there is
no need for us to go into lengthy
		
00:01:07 --> 00:01:09
			discussions about each one of
them, because there's quite a few.
		
00:01:09 --> 00:01:13
			So what I'm going to do is I'm
going to read all of them, I'm
		
00:01:13 --> 00:01:16
			going to read them. And we'll just
mention a basic explanation for
		
00:01:16 --> 00:01:21
			each one. And then the main thing
is that we try to understand if
		
00:01:21 --> 00:01:26
			we, if there's anything that we
could do to if there's anything
		
00:01:26 --> 00:01:28
			that we could do, to try to
		
00:01:31 --> 00:01:35
			stay out of the trouble that may
be mentioned in the Hadith and not
		
00:01:35 --> 00:01:35
			contribute to it.
		
00:01:37 --> 00:01:38
			That's the main thing.
		
00:01:39 --> 00:01:40
			The other thing that
		
00:01:41 --> 00:01:46
			also we need to keep in mind is
that although many things that the
		
00:01:46 --> 00:01:49
			Prophet sallallahu sallam said
will only happen before the end of
		
00:01:49 --> 00:01:52
			the day of judgment, many of these
things are negative things, the
		
00:01:52 --> 00:01:57
			evil things, the things of
mischief, fitna problems, trials,
		
00:01:57 --> 00:01:58
			tribulations, but
		
00:02:00 --> 00:02:04
			there are also a number of these
things which are not necessarily
		
00:02:05 --> 00:02:07
			a problem as such, they just
assign
		
00:02:08 --> 00:02:10
			they're not evil within
themselves. They're just a sign
		
00:02:10 --> 00:02:12
			that when you see such and such
happening,
		
00:02:13 --> 00:02:16
			when you see Maddie come, then
that means the firm is going to
		
00:02:16 --> 00:02:18
			come to my knees, not a bad
person, you know, maybe Ali salatu
		
00:02:18 --> 00:02:21
			salam. So there are many things
which are like that, where it's
		
00:02:21 --> 00:02:24
			just an occurrence. So we mustn't
think that just because the
		
00:02:24 --> 00:02:28
			prophets of Allah Some said that,
before the Day of Judgment, this
		
00:02:28 --> 00:02:31
			will happen that that thing is bad
that is going to happen. Although
		
00:02:31 --> 00:02:34
			many of these things are like
that. It depends on the context
		
00:02:34 --> 00:02:36
			and what is being said by the
Prophet salallahu Alaihe salam
		
00:02:39 --> 00:02:42
			for example, there's this hadith
which is related by Imam Muhammad
		
00:02:42 --> 00:02:46
			Imam Abu Dhabi. Namaste shavano
Hibben many others from us or the
		
00:02:46 --> 00:02:52
			Allah one lotta cool was our hat,
yet Abba nurse fulfill massage and
		
00:02:53 --> 00:02:57
			the Day of Judgment will not occur
until people will begin to vie
		
00:02:57 --> 00:03:00
			with each other compete with each
other with regards to masajid.
		
00:03:02 --> 00:03:06
			I don't think it's referring to
who can go more to the masjid.
		
00:03:09 --> 00:03:12
			I don't think that's what it's
referring to, it's referring to
		
00:03:12 --> 00:03:17
			and we see it nowadays, where each
locality each city is trying to
		
00:03:17 --> 00:03:20
			outdo another in terms of the
grand construction of a masjid.
		
00:03:22 --> 00:03:24
			Now, if you look at it from one
perspective,
		
00:03:25 --> 00:03:29
			praying in a place that is not
well done up,
		
00:03:30 --> 00:03:34
			you know where it's got leaks, and
it doesn't have a decent carpet
		
00:03:34 --> 00:03:39
			because of our state that we focus
on these kinds of things a lot. So
		
00:03:39 --> 00:03:43
			in our current state, for the
majority of us, where we need some
		
00:03:43 --> 00:03:46
			we're comfortable to pray as such.
		
00:03:47 --> 00:03:50
			Right, so we have to take a bit of
that into consideration. But
		
00:03:50 --> 00:03:54
			clearly there's going to be a
distinction between a masjid or a
		
00:03:54 --> 00:03:58
			place which is just about they've
just purchased a place and is
		
00:03:58 --> 00:04:00
			leeks and you know, it's cold and
		
00:04:01 --> 00:04:04
			there's a musty smell maybe and so
on and so forth. There's a
		
00:04:04 --> 00:04:09
			difference between that and a
really nicely built Masjid with a
		
00:04:09 --> 00:04:15
			high roof and a high ceiling is
such a nice dome you know nice
		
00:04:15 --> 00:04:18
			echoing sound nice Kira nice
reader, there is obviously a
		
00:04:18 --> 00:04:20
			difference. Now
		
00:04:22 --> 00:04:27
			you can tell where the focus has
been
		
00:04:28 --> 00:04:33
			pure adornment, or a lot of
adornment and embellishment,
		
00:04:34 --> 00:04:39
			beautification, for the sake of
beautification. And you can see
		
00:04:39 --> 00:04:44
			where it's made for comfort and to
give people a better experience in
		
00:04:44 --> 00:04:50
			their Salaat. If people have money
in a locality, and in order to
		
00:04:50 --> 00:04:52
			give people a better experience in
their prayer,
		
00:04:53 --> 00:04:56
			so they get a good microphone
system to provide a good
		
00:04:56 --> 00:04:57
			experience like they've done in
the Harlem
		
00:04:58 --> 00:05:00
			personally, I don't see a big
fight.
		
00:05:00 --> 00:05:04
			Problem with that, because it's
contributing to people's
		
00:05:04 --> 00:05:06
			experience and improvement in
their salad.
		
00:05:07 --> 00:05:10
			But it is purely for the sake of
decoration, so that you can
		
00:05:10 --> 00:05:16
			actually bring toes to the masjid.
You may not encourage them but it
		
00:05:16 --> 00:05:20
			becomes a tourist kind of Masjid
in the sense that people will come
		
00:05:20 --> 00:05:23
			and say, have you seen that new
Masjid? Oh, look at this, look at
		
00:05:23 --> 00:05:24
			that aspect, look at this aspect.
		
00:05:26 --> 00:05:31
			So there is a, a line between
these things. There's absolutely
		
00:05:31 --> 00:05:34
			no problem in pooling your money
together to build a nice
		
00:05:34 --> 00:05:39
			comfortable place with amenities
that are for the benefit of the
		
00:05:39 --> 00:05:43
			community that provides them a
better experience in the masjid
		
00:05:43 --> 00:05:45
			they can they feel more
comfortable about worshiping Allah
		
00:05:45 --> 00:05:46
			subhanaw taala
		
00:05:48 --> 00:05:51
			you know, it's soundproof so that
they're not disturbed by sounds
		
00:05:51 --> 00:05:56
			outside you know that it's it
feels comfortable, the temperature
		
00:05:56 --> 00:06:00
			is comfortable there's a decent
smell you know, it doesn't smell
		
00:06:00 --> 00:06:05
			like somebody's just coming off
the food. You know, that's a
		
00:06:05 --> 00:06:08
			complaint for some people. Things
like that.
		
00:06:10 --> 00:06:14
			I remember I went to one Masjid. I
don't know you know how far you
		
00:06:14 --> 00:06:17
			have to go with these things. But
it depends. I went to one masjid.
		
00:06:18 --> 00:06:18
			And
		
00:06:20 --> 00:06:26
			they perfume the carpets you know
before they vacuum them which is
		
00:06:26 --> 00:06:29
			good. I'm not I'm not talking
about the you know, they get this
		
00:06:29 --> 00:06:33
			special powder that they put and
it creates a good it creates a
		
00:06:33 --> 00:06:37
			good smell in the masjid you feel
you feel good. Smell was something
		
00:06:37 --> 00:06:39
			that I probably said Eliza
fragrance was something that was
		
00:06:39 --> 00:06:43
			very beloved and close to the
Prophet salallahu Alaihe Salam. So
		
00:06:43 --> 00:06:45
			there's nothing wrong with that.
As long as it's for the sake of
		
00:06:45 --> 00:06:49
			that experience. And when you went
into the woowoo place
		
00:06:50 --> 00:06:53
			there was they even offered
mouthwash.
		
00:06:55 --> 00:06:58
			Now, this was a very special
Masjid.
		
00:06:59 --> 00:07:03
			But yes, they offered mouthwash as
well. Not sure about toothpaste,
		
00:07:03 --> 00:07:06
			but mouthwash. And
		
00:07:07 --> 00:07:10
			that's obviously you're not going
to find that everywhere. You're
		
00:07:10 --> 00:07:13
			not going to find that everywhere.
But I'm just saying that
		
00:07:15 --> 00:07:18
			depending on what you do and why
you do it, that would be very
		
00:07:18 --> 00:07:21
			important in terms of what we're
speaking about. But if it's purely
		
00:07:21 --> 00:07:24
			for the sake of adorn because one
Masjid came up, the other locality
		
00:07:24 --> 00:07:28
			wants to build a bigger one. A
better one a more magnificent one
		
00:07:28 --> 00:07:31
			with a bigger dome bigger minaret
just because the other one down
		
00:07:31 --> 00:07:33
			the road has just built something
		
00:07:34 --> 00:07:38
			then obviously that's not right.
Then when the second Masjid has
		
00:07:38 --> 00:07:42
			outdone the other one after about
five years then the other Masjid
		
00:07:42 --> 00:07:46
			wants to update their place. So
they strip off all of the you know
		
00:07:46 --> 00:07:48
			the paneling on the wall and then
they get some special tiles or
		
00:07:48 --> 00:07:52
			something or you know, import them
from Syria or you know, whatever
		
00:07:52 --> 00:07:53
			it is
		
00:07:55 --> 00:07:58
			and, or they get some special
carpet or they just just so that
		
00:07:58 --> 00:08:01
			they've got an extra perk and
clearly that there's something
		
00:08:01 --> 00:08:02
			wrong with that.
		
00:08:03 --> 00:08:06
			So that's what it started the
grand construction of mosques
		
00:08:08 --> 00:08:11
			another sign of the Day of
Judgment. And I don't think this
		
00:08:11 --> 00:08:14
			has anything to do with the moon
issue. So don't jump to any
		
00:08:14 --> 00:08:19
			conclusions I'd like to just pre
you know, I just like to add that
		
00:08:19 --> 00:08:22
			pre loaded in the beginning. The
hadith says
		
00:08:25 --> 00:08:27
			Hadith related by Toblerone
		
00:08:28 --> 00:08:32
			there's a many of these Hadees are
related by Toblerone because he
		
00:08:32 --> 00:08:34
			has a very long narration from
Abdullah murder the Allah and
		
00:08:34 --> 00:08:37
			somebody came to visit him in Kufa
and said can you give me some of
		
00:08:37 --> 00:08:39
			the signs of telling me about some
of the signs of the Day of
		
00:08:39 --> 00:08:44
			Judgment? And Abdullah Masuda? The
alarm said that this happened
		
00:08:44 --> 00:08:46
			exactly this question was put the
Prophet salallahu Salam and he
		
00:08:46 --> 00:08:51
			gave the following signs and he
listed quite a few of them. And
		
00:08:51 --> 00:08:54
			many of them some of them we've
covered last time and some of them
		
00:08:54 --> 00:08:58
			will we'll be looking at today.
But this particular narration is
		
00:08:58 --> 00:09:02
			from Abdullah Abdullah Masood, and
us or the Allah one from taba
		
00:09:02 --> 00:09:03
			Ronnie
		
00:09:04 --> 00:09:08
			mean if there are besar in the far
hole Hila
		
00:09:10 --> 00:09:13
			another version of this hadith
says we're in Ural, Hilal
		
00:09:14 --> 00:09:15
			Tabellen
		
00:09:17 --> 00:09:21
			one Ural healer, Cumberland, for
you call Lila Taney.
		
00:09:23 --> 00:09:30
			From the closeness of the Day of
Judgment is the bloating of the
		
00:09:30 --> 00:09:30
			healer
		
00:09:31 --> 00:09:32
			of the crescent moon.
		
00:09:34 --> 00:09:40
			Or the other version says, Oh,
that the crescent moon will seem
		
00:09:40 --> 00:09:42
			will be seen as very large,
		
00:09:43 --> 00:09:48
			larger than normal, such that it
will be said, this seems like the
		
00:09:48 --> 00:09:49
			second is
		
00:09:50 --> 00:09:55
			this seems like the healer of the
second day. Because what happens
		
00:09:55 --> 00:09:59
			is that the Moon is always there.
The moon is never not there. It's
		
00:09:59 --> 00:09:59
			not
		
00:10:00 --> 00:10:04
			doesn't go somewhere, and then
comes back. It's always there. The
		
00:10:04 --> 00:10:09
			question is, are you able to see
it or not? When you say the moon
		
00:10:09 --> 00:10:15
			is born, it just means how many
hours before the sunset of that
		
00:10:15 --> 00:10:16
			day? Has the conjunction been?
		
00:10:18 --> 00:10:23
			And has the new phase began? If
it's within, if it's more than
		
00:10:23 --> 00:10:26
			eight hours or so, then it's
possible to see it just about.
		
00:10:28 --> 00:10:31
			It's less than that is difficult
to see it or impossible to see it
		
00:10:31 --> 00:10:35
			in many cases. Right? I'm not
giving you the exact numbers. This
		
00:10:35 --> 00:10:38
			is just the normal aspect of it.
So the fact is that, you know,
		
00:10:38 --> 00:10:41
			when we go out to look for the
Hilal for Ramadan, for eat, and so
		
00:10:41 --> 00:10:41
			on,
		
00:10:43 --> 00:10:46
			we're just seeing, we're going out
to see is it possible for it to be
		
00:10:46 --> 00:10:48
			cited in the sense that if
somebody sees it means it's
		
00:10:48 --> 00:10:51
			possible to cite it? Because the
Moon is always going to be there?
		
00:10:51 --> 00:10:55
			If somebody went up in a plane
into the right direction, they
		
00:10:55 --> 00:10:59
			will see it? The moon is there? Is
it can you see it or not? Does
		
00:10:59 --> 00:11:01
			Allah want it to be tomorrow or
not?
		
00:11:03 --> 00:11:06
			It's as simple as that. And that's
why you all we've been told is,
		
00:11:06 --> 00:11:10
			look, if you see it fast, if you
don't see it, then finish off the
		
00:11:10 --> 00:11:13
			month, as 30 days, and do it the
next day, make it as simple as
		
00:11:13 --> 00:11:14
			that.
		
00:11:15 --> 00:11:18
			Right? So it's about seeing it.
It's not about finding if it's
		
00:11:18 --> 00:11:20
			there or not, because this is
there.
		
00:11:22 --> 00:11:27
			So now, what happens is that if
this the moon's birth as such, the
		
00:11:27 --> 00:11:30
			so called birth, which means that
the new phase
		
00:11:31 --> 00:11:37
			is within is under the number of
hours that are required for it to
		
00:11:37 --> 00:11:40
			be cited on the same day that its
birth was, was less than that,
		
00:11:40 --> 00:11:43
			that means you won't be cited
today. Right? For example,
		
00:11:44 --> 00:11:45
			tomorrow, though,
		
00:11:46 --> 00:11:50
			because it has had another 24
hours on top of those six hours or
		
00:11:50 --> 00:11:55
			five hours. It's going to be more
easily cited tomorrow. So it
		
00:11:55 --> 00:12:00
			couldn't be cited today. Though it
was born before. Because it was
		
00:12:00 --> 00:12:03
			too small. It was it just couldn't
be cited. But tomorrow, it's going
		
00:12:03 --> 00:12:07
			to be more clearly cited. Why?
Because it's had more hours for it
		
00:12:07 --> 00:12:09
			to come into the right face for us
to see it.
		
00:12:11 --> 00:12:14
			So now, what this hadith is saying
is that something is going to
		
00:12:14 --> 00:12:17
			happen and I haven't been able to
look into the astronomical aspect
		
00:12:17 --> 00:12:21
			of this, you know, there must be
some kind of astronomico phenomena
		
00:12:21 --> 00:12:26
			that this refers to where the moon
the first moon, the first day
		
00:12:26 --> 00:12:30
			after the conjunction, it won't be
the second day's moon. You know,
		
00:12:30 --> 00:12:33
			when I said it won't be like an
extra 24 hours afterwards. It'll
		
00:12:33 --> 00:12:36
			be the absolute first day, but it
will be big, you won't have to
		
00:12:36 --> 00:12:40
			struggle to see it. Maybe that
will get rid of our moon fighting
		
00:12:40 --> 00:12:45
			problems. That might actually be a
blessing in this case. Because you
		
00:12:45 --> 00:12:47
			won't have to struggle Dizzy is
going to be big and bloated is
		
00:12:47 --> 00:12:50
			going to be there. So much so that
people are gonna say Hey, this is
		
00:12:50 --> 00:12:54
			the second moon. The second day is
Hilal. The second is crescent.
		
00:12:56 --> 00:12:57
			Clearly it's not happening yet is
it?
		
00:12:58 --> 00:13:02
			So I don't know how you want to
take that. But that is one of the
		
00:13:02 --> 00:13:06
			signs of the day of judgment that
the moon will be seen very big and
		
00:13:06 --> 00:13:10
			clearly people will say that's the
second moon that is the second day
		
00:13:10 --> 00:13:11
			second night's Moon
		
00:13:12 --> 00:13:14
			had insulated by Toblerone.
		
00:13:15 --> 00:13:20
			The next hadith is from top Ronnie
again from this time from Abdul
		
00:13:20 --> 00:13:24
			Rahman ignore Amber Al Ansari or
the Allah one.
		
00:13:25 --> 00:13:27
			Min acharavi Sir.
		
00:13:28 --> 00:13:29
			Good throttle Kota
		
00:13:31 --> 00:13:32
			al matar
		
00:13:34 --> 00:13:40
			wallkill, turnabout waka throttle
Qura, a little bird working little
		
00:13:40 --> 00:13:44
			fuqaha worker throttle umara
working little Omana.
		
00:13:45 --> 00:13:49
			Again, a number of Contra
distinctions.
		
00:13:50 --> 00:13:55
			From the closeness of the final
day is abundant rain,
		
00:13:56 --> 00:13:57
			abundant showers
		
00:13:59 --> 00:13:59
			but
		
00:14:01 --> 00:14:05
			an absolute diminished crop and
production. So despite the rain,
		
00:14:05 --> 00:14:06
			no production.
		
00:14:07 --> 00:14:11
			Allahu Anam, because the soil has
been spoiled. It's been corrupted.
		
00:14:12 --> 00:14:13
			It's been
		
00:14:14 --> 00:14:18
			sterilized because there are seeds
that have been genetically
		
00:14:18 --> 00:14:19
			modified
		
00:14:20 --> 00:14:25
			in such a way that they give a
great production. You have to buy
		
00:14:25 --> 00:14:30
			them from certain companies. But
what they do is they take because
		
00:14:30 --> 00:14:34
			they're super seeds, they take a
lot of the
		
00:14:35 --> 00:14:36
			nutrients off the ground.
		
00:14:37 --> 00:14:40
			So they they literally destroy the
ground for next time. So you
		
00:14:40 --> 00:14:41
			become
		
00:14:42 --> 00:14:43
			dependent
		
00:14:44 --> 00:14:45
			on such seeds.
		
00:14:47 --> 00:14:49
			And some people have equated that
to the time that the genetic
		
00:14:49 --> 00:14:51
			system that
		
00:14:52 --> 00:14:56
			crops will become a monopoly for a
few
		
00:14:57 --> 00:14:59
			because if all the good soil of
the earth
		
00:15:00 --> 00:15:02
			Have in producing company
countries
		
00:15:04 --> 00:15:05
			become destroyed like that.
		
00:15:07 --> 00:15:10
			The few that hold the seeds can
call the shots.
		
00:15:12 --> 00:15:15
			I don't want to get into
conspiracy theories. But this is
		
00:15:15 --> 00:15:17
			where things go with this kind of
stuff.
		
00:15:18 --> 00:15:21
			And the strange thing is that some
of the biggest producers of wheat
		
00:15:21 --> 00:15:24
			like Egypt, Sudan, and other
countries,
		
00:15:25 --> 00:15:31
			they, many such countries have
become have had to become the
		
00:15:31 --> 00:15:35
			greatest importers of it, because
they no longer can produce them.
		
00:15:36 --> 00:15:40
			Other countries, bigger players in
this, what they did for a number
		
00:15:40 --> 00:15:45
			of years, is they gave they sold
their wheat for 1/3 of the price,
		
00:15:46 --> 00:15:47
			taken a loss,
		
00:15:48 --> 00:15:51
			had the whole economy had the you
know, other countries of the world
		
00:15:51 --> 00:15:52
			purchased it from them.
		
00:15:54 --> 00:16:00
			And if certain crops are not cut
and dealt with in a particular way
		
00:16:00 --> 00:16:03
			it spoils the ground, they have to
be cut at a particular time and
		
00:16:04 --> 00:16:09
			and that caused corruption of the
ground and the soil in some
		
00:16:09 --> 00:16:12
			countries. So much so that after
becoming some of the major
		
00:16:12 --> 00:16:17
			exporters and producers, they've
had to become the major importers,
		
00:16:17 --> 00:16:19
			and they're dependent on others.
Now,
		
00:16:20 --> 00:16:24
			if there's a land grab, you know,
if there's if there's a, if
		
00:16:24 --> 00:16:28
			there's warfare for the mines,
there's warfare for the land, for
		
00:16:28 --> 00:16:32
			the resources for the crops, you
can't put anything past a human
		
00:16:32 --> 00:16:32
			being.
		
00:16:34 --> 00:16:39
			That's the shaytaan. That that is
the selfishness, the greed of the
		
00:16:39 --> 00:16:44
			human being, they will find ways
to do it. And that is what Islam
		
00:16:44 --> 00:16:44
			tells us not to do.
		
00:16:48 --> 00:16:53
			So this hadith is about abundant
rain, but less crops. Allah knows
		
00:16:53 --> 00:16:54
			why Allah knows best way.
		
00:16:55 --> 00:16:59
			And another one is, there will be
many kura kura here refers to
		
00:16:59 --> 00:17:03
			people just read, but it's been
explained as urban people just
		
00:17:03 --> 00:17:06
			worship. There'll be worshipping,
there'll be lots of people who
		
00:17:06 --> 00:17:12
			will worship, but very few people
with insight with understanding of
		
00:17:12 --> 00:17:15
			the deen. So they'll be doing all
forms of worship.
		
00:17:16 --> 00:17:19
			But he won't necessarily be
correct. All right, there'll be a
		
00:17:19 --> 00:17:22
			lot of innovation, because they
won't be folk Aha, there'll be
		
00:17:22 --> 00:17:25
			very few juries to tell people
what is right and wrong.
		
00:17:27 --> 00:17:29
			And maybe that's because people
don't want to listen to people who
		
00:17:29 --> 00:17:33
			tell people right and wrong.
People think we're just about
		
00:17:33 --> 00:17:36
			doing worship, let us do it.
However, we like to make Salah
		
00:17:36 --> 00:17:39
			this way, let it let it happen
this way, if it's this way, let it
		
00:17:39 --> 00:17:42
			happen this when you see the
breakdown of these kinds of rules,
		
00:17:43 --> 00:17:46
			and the whole spirituality of the
salaat because people are saying
		
00:17:46 --> 00:17:49
			let's just allow it to be done in
any way whatsoever.
		
00:17:51 --> 00:17:57
			As opposed to having a rigid
framework. Hadith I quoted this in
		
00:17:57 --> 00:18:01
			Juma from related by mama
Buddhahood. When this new person
		
00:18:01 --> 00:18:03
			came to become Muslim, to the
Prophet sallallahu alayhi wa
		
00:18:03 --> 00:18:07
			sallam, he said to Robin Allah,
Allah Salam, alayka Salam, and
		
00:18:07 --> 00:18:11
			Robeson was immediately corrected
him. He said, No, you don't say
		
00:18:11 --> 00:18:16
			alayka Salam upon UBP because that
is the greeting that you give to
		
00:18:16 --> 00:18:21
			dead people. That's the DUA you
give other people you say, a Salam
		
00:18:21 --> 00:18:26
			or Aleikum. So I mean, an acre
Salam, Salam Wyrick, same thing.
		
00:18:26 --> 00:18:30
			Just one, you have the subject at
the beginning. And the other one,
		
00:18:30 --> 00:18:33
			you have the subject at the end,
subject predicate.
		
00:18:34 --> 00:18:38
			But no, a Salam, ala IK is a
particular greeting of OCM. And it
		
00:18:38 --> 00:18:41
			needs to stay that way. Suppose
the law sort of insisted, that
		
00:18:41 --> 00:18:43
			shows the prophets of Allah was
particular about these things. So
		
00:18:43 --> 00:18:46
			when it comes to method of prayer,
you know, you can't just do it
		
00:18:46 --> 00:18:51
			anyway. In at least I'm praying,
as people say, Please, I'm
		
00:18:51 --> 00:18:56
			praying. So Allahu Allah, people
will want to do things, you know,
		
00:18:57 --> 00:19:02
			but like, for example, there are
women that put covering of the
		
00:19:02 --> 00:19:07
			head. But then, you know, I'm not
doing a traditional woman bashing
		
00:19:07 --> 00:19:11
			here. I'm just saying, this is the
new thing. You have now many
		
00:19:11 --> 00:19:13
			Muslim women, they will put the
covering over their head, so
		
00:19:13 --> 00:19:19
			they're doing an act of worship.
But hijab is not a cloth on the
		
00:19:19 --> 00:19:19
			head.
		
00:19:20 --> 00:19:24
			And one must realize that that's
not what hijab and modesty is
		
00:19:24 --> 00:19:27
			about. Modesty is not about just
covering your head and then go and
		
00:19:27 --> 00:19:27
			do what you want.
		
00:19:29 --> 00:19:31
			Modesty is a lot more than that.
		
00:19:34 --> 00:19:38
			You know, it's more the behavior,
the approach to things,
		
00:19:39 --> 00:19:44
			interaction, Outlook, that there's
more modesty in that, as opposed
		
00:19:44 --> 00:19:47
			to just a covering over the head.
I'm not diminishing the covering
		
00:19:47 --> 00:19:51
			of the head. I'm just saying that
people think that that is that is
		
00:19:51 --> 00:19:55
			it. So that may put into
perspective, the fact that it'll
		
00:19:55 --> 00:19:59
			be a lot of worship, but very less
insight
		
00:20:00 --> 00:20:05
			waka throttle O'Meara, Akela to
Lumina, many many leaders many
		
00:20:05 --> 00:20:08
			chiefs, very few people who would
be trustworthy.
		
00:20:09 --> 00:20:14
			So there will be people who will
rule things, control things for
		
00:20:14 --> 00:20:18
			the sake of amassing fortunes.
Very few people who will be
		
00:20:18 --> 00:20:23
			trustworthy, who will do things in
a selfless way for others. The
		
00:20:23 --> 00:20:24
			next hadith
		
00:20:26 --> 00:20:26
			is
		
00:20:27 --> 00:20:29
			similar to this one
		
00:20:30 --> 00:20:34
			with some additions Bhavani
relates this from YBNL Masuda the
		
00:20:34 --> 00:20:38
			Allah one. This is from the long
Hadith from Abdullah numerous
		
00:20:38 --> 00:20:41
			route with the Allah one in them
in our Allah is
		
00:20:42 --> 00:20:44
			what a shout at her
		
00:20:45 --> 00:20:47
			a year Kunal wala Doha Ilan
		
00:20:49 --> 00:20:52
			one year Kunal Mataro Hi Yvonne
one,
		
00:20:54 --> 00:20:55
			the field will assure oh five on
		
00:20:57 --> 00:21:02
			it is from the salient signs and
the salient features of the Day of
		
00:21:02 --> 00:21:06
			Judgment, from the prominent signs
and features of the day of
		
00:21:06 --> 00:21:16
			judgment that the sun children
will be a source for the anger of
		
00:21:16 --> 00:21:17
			their parents.
		
00:21:19 --> 00:21:22
			meaning they'll do forms of
mischief.
		
00:21:23 --> 00:21:28
			They won't act in accordance with
the with the parents wishes and
		
00:21:28 --> 00:21:31
			desires. Good we don't have good
wishes and desires. We're not
		
00:21:31 --> 00:21:34
			talking about the Father extending
him do something wrong and haram
		
00:21:34 --> 00:21:38
			you know, this is and the son
doesn't or the daughter doesn't
		
00:21:38 --> 00:21:41
			want to do that. We're talking
about where it's this is talking
		
00:21:41 --> 00:21:44
			about disobedience appearance.
Another way of saying disobedience
		
00:21:44 --> 00:21:47
			appearance, but he's going to be a
cause for the anger. That's the
		
00:21:47 --> 00:21:49
			way this lady is saying it.
		
00:21:51 --> 00:21:54
			The professor Lawson's words were
very eloquent and you couldn't
		
00:21:54 --> 00:21:58
			follow the Haven when you're going
on matter. Okay, even wallet
		
00:21:58 --> 00:22:05
			matter. Well, that means children
son, matar means rain. That rain
		
00:22:05 --> 00:22:08
			will be a source of drought, which
means that he won't come or they
		
00:22:08 --> 00:22:12
			will, it will rain but it will be
no production. That is explained
		
00:22:12 --> 00:22:14
			by the other Hadith that we read
above.
		
00:22:15 --> 00:22:19
			And one the federal the federal,
the Federal ashigaru Faden.
		
00:22:20 --> 00:22:25
			sharara is the pool of Sharia,
which just basically means people
		
00:22:25 --> 00:22:28
			have mischief, people of
corruption will spread throughout
		
00:22:29 --> 00:22:32
			a lot of gang violence. You know,
that's one expression of that.
		
00:22:33 --> 00:22:38
			Just a lot of looting, mugging,
extortion,
		
00:22:39 --> 00:22:44
			any other form of violence that
they could be just again, gang
		
00:22:44 --> 00:22:49
			related, all of that comes into
that. And so 100 A lot of this
		
00:22:49 --> 00:22:50
			stuff is interlinked.
		
00:22:51 --> 00:22:56
			Disobedience to parents getting
into gang started off by maybe
		
00:22:56 --> 00:22:58
			negligence of children.
		
00:22:59 --> 00:23:03
			It's there's just a lot of that
stuff going on here. You will see
		
00:23:03 --> 00:23:06
			from some other Hadith that you
can literally put these like
		
00:23:06 --> 00:23:09
			together as a jigsaw. One thing is
leading to another.
		
00:23:10 --> 00:23:13
			Another one with regard to the
masjid the prophets Allah may seem
		
00:23:13 --> 00:23:17
			to have expressed it in different
ways. So this one is in the minute
		
00:23:17 --> 00:23:18
			Allah missa
		
00:23:19 --> 00:23:25
			what a shout out to her and to the
rough l mohareb. We're under crib
		
00:23:25 --> 00:23:26
			Alka lube.
		
00:23:28 --> 00:23:32
			topper on top. Ronnie relates this
one as well, from Abdullayev
		
00:23:32 --> 00:23:36
			numbers through this part of the
long one. That is from the salient
		
00:23:36 --> 00:23:41
			features and signs of the day of
judgment that the man rubs Murghab
		
00:23:41 --> 00:23:46
			is the niche, the niche in the
front of the wall, the
		
00:23:46 --> 00:23:49
			semicircular area, the indent the
recess
		
00:23:50 --> 00:23:54
			that will be adorned, like overly
adorned we're talking about
		
00:23:56 --> 00:24:02
			but the hearts will be hurry,
hurry, hurry means dilapidated.
		
00:24:03 --> 00:24:07
			You know when a house that nobody
lives in and it's just falling
		
00:24:07 --> 00:24:07
			apart.
		
00:24:09 --> 00:24:12
			That hearts will be like that. So
though there will be there'll be a
		
00:24:12 --> 00:24:19
			lot of money spent on beautifying.
There won't be any money spent on
		
00:24:19 --> 00:24:21
			maybe guidance for people.
		
00:24:24 --> 00:24:27
			This is the case in many
countries, where they'll build a
		
00:24:27 --> 00:24:31
			great Masjid. But they won't have
Salatin there, because the meaning
		
00:24:32 --> 00:24:34
			they might have two or three
people for solid.
		
00:24:35 --> 00:24:39
			They won't even have an official
Imam, a paid Imam that have a
		
00:24:39 --> 00:24:42
			beautiful message if they spent
millions on but they won't have
		
00:24:42 --> 00:24:45
			any mom. They won't have a teacher
for the children for adults for
		
00:24:45 --> 00:24:46
			anybody.
		
00:24:48 --> 00:24:51
			It'll just be a status quo. I've
seen this.
		
00:24:52 --> 00:24:56
			Unfortunately, when you go to
America, there's no Imams. Very
		
00:24:56 --> 00:24:58
			difficult to get any mom in
America.
		
00:24:59 --> 00:25:00
			50
		
00:25:00 --> 00:25:02
			percent of the massage do not have
an official Imam.
		
00:25:03 --> 00:25:05
			Anybody gives that event anybody
leads the prayer.
		
00:25:07 --> 00:25:10
			You know, there is not a
designated person who spent this
		
00:25:10 --> 00:25:15
			many years training, who knows the
laws of solid so that his solid is
		
00:25:15 --> 00:25:19
			definitely valid so that the
people praying behind him is
		
00:25:19 --> 00:25:25
			valid. And America still not too
bad. There are places in South
		
00:25:25 --> 00:25:28
			America and probably in Europe and
in other areas where
		
00:25:29 --> 00:25:34
			a group of people went to some of
the South American areas where a
		
00:25:34 --> 00:25:39
			woman took them for meeting
Muslims in the area because there
		
00:25:39 --> 00:25:40
			was no men to take them.
		
00:25:41 --> 00:25:46
			One of the local Muslim women took
them on jolla gushed I met this
		
00:25:46 --> 00:25:50
			gem I met this group of brothers
that went so this is not some
		
00:25:50 --> 00:25:54
			thing I heard third hand. This is
from the person himself. And
		
00:25:54 --> 00:25:59
			because it's all cultural, the
nice masjid, but in the basement,
		
00:25:59 --> 00:26:04
			there's alcohol for a party in the
masjid itself,
		
00:26:05 --> 00:26:11
			which is unbelievable for people
who are in places where the masjid
		
00:26:11 --> 00:26:16
			is well developed, and it's it's
alive with a bada and so on. But
		
00:26:16 --> 00:26:17
			when you when
		
00:26:19 --> 00:26:22
			you know that woman must be the
most pious person in that area,
		
00:26:23 --> 00:26:27
			that she took them out for Jolla.
The next one is on a wholly
		
00:26:27 --> 00:26:32
			different topic. Toblerone
relates, in the mean, time is what
		
00:26:32 --> 00:26:36
			a shout out to her. And yet the
field region will be riddled when
		
00:26:36 --> 00:26:37
			he says it will be Nyssa.
		
00:26:38 --> 00:26:42
			It is from the salient features
and signs of the day of judgment
		
00:26:42 --> 00:26:47
			that men will suffice with men and
women with women. Now, if this
		
00:26:47 --> 00:26:51
			hadith was read about 15 years
ago, it would seem like it's far
		
00:26:51 --> 00:26:55
			off. But now that you read it, and
again, it's a sign a minus sign.
		
00:26:56 --> 00:27:01
			Now you read it, it's, it's out
there, and you can not even talk
		
00:27:01 --> 00:27:04
			about it. It's not even especially
in this country, it's not even a
		
00:27:04 --> 00:27:09
			debate anymore. In America, it's
still a debate, America is better
		
00:27:09 --> 00:27:13
			off. There's still a debate,
Republicans and Democrats, there's
		
00:27:13 --> 00:27:17
			still a debate about this issue.
But in this country, you can be a
		
00:27:17 --> 00:27:22
			conservative, just a party name,
apparently. And it's a done deal.
		
00:27:22 --> 00:27:27
			The forces behind this have worked
so hard to have it become so
		
00:27:27 --> 00:27:33
			acceptable, that just by you
condemning it, the act itself.
		
00:27:34 --> 00:27:36
			I mean, one is
		
00:27:37 --> 00:27:41
			because we're on this topic, and
it's it's it is a controversial
		
00:27:41 --> 00:27:43
			topic in the sense that it's
something that needs some
		
00:27:43 --> 00:27:49
			understanding, we must realize
that the act is a sin like other
		
00:27:49 --> 00:27:53
			sins worse than some sins, but
it's a sin another nevertheless,
		
00:27:53 --> 00:27:55
			it's not. It's not disbelief.
		
00:27:57 --> 00:28:00
			Any sin there may be that is
considered a sin in the deen, if a
		
00:28:00 --> 00:28:03
			person considered considers
fornication, for example, to be
		
00:28:03 --> 00:28:04
			permissible,
		
00:28:05 --> 00:28:08
			and lawful, then that could lead
to cover.
		
00:28:09 --> 00:28:12
			But at the end of the day, it's a
sin. It's a challenge. It's a
		
00:28:12 --> 00:28:17
			fitna, it's a problem, right, just
like they've discovered obesity,
		
00:28:17 --> 00:28:20
			people who are overweight, who
love to eat a lot. They found that
		
00:28:20 --> 00:28:22
			in their body, there are certain
		
00:28:23 --> 00:28:26
			there are certain hormones, or
there are certain there's a
		
00:28:26 --> 00:28:29
			certain buildup that they have in
their DNA, which causes them to do
		
00:28:29 --> 00:28:31
			that and not somebody else.
		
00:28:32 --> 00:28:36
			Does that mean that they can sit
and just eat as much as they want
		
00:28:36 --> 00:28:40
			and kill themselves that way.
Because if the justification is
		
00:28:40 --> 00:28:45
			that, that's how it was. That's
the makeup. That's the DNA. That's
		
00:28:45 --> 00:28:49
			the buildup. There are many people
like that. If you look at
		
00:28:49 --> 00:28:56
			*, there was a case a few
years ago, in Florida. And I was
		
00:28:56 --> 00:28:59
			looking at this case, because it
was this poor 12 year old kid or
		
00:28:59 --> 00:29:03
			nine year old girl that was
murdered. And the body couldn't be
		
00:29:03 --> 00:29:07
			fun. They found it after a few
days after a lot of search.
		
00:29:08 --> 00:29:11
			And then they found that the
person who had done this was a
		
00:29:11 --> 00:29:17
			registered * offender from years
ago, 30 years ago, something like
		
00:29:17 --> 00:29:20
			that. He was on the list. And in
America, you can actually go into
		
00:29:20 --> 00:29:22
			apps and I think you've got one
here now as well go onto a
		
00:29:22 --> 00:29:26
			website. And you can find out in
your neighborhood exactly where a
		
00:29:26 --> 00:29:28
			registered person lives.
		
00:29:29 --> 00:29:33
			Right. You can go on the site, and
you could check that
		
00:29:34 --> 00:29:37
			despite all of that the person had
been to prison before and
		
00:29:37 --> 00:29:42
			everything. But still, there's
some thing that caused him to do
		
00:29:42 --> 00:29:46
			this act, and then he knew it was
wrong. So he had to kill her on
		
00:29:46 --> 00:29:51
			top of it to hide it. No sane
person, no person who could resist
		
00:29:51 --> 00:29:55
			the urges would have done that. It
had to be someone who was overcome
		
00:29:55 --> 00:29:59
			by the urges. So now just because
this person is helpless in that
		
00:29:59 --> 00:29:59
			regard.
		
00:30:00 --> 00:30:03
			And you know somebody doing some
studies on you may be able to find
		
00:30:03 --> 00:30:05
			certain gene or something like
that. Does that mean it's okay
		
00:30:05 --> 00:30:06
			now?
		
00:30:07 --> 00:30:12
			The way the world is going, it
could become okay. If enough
		
00:30:12 --> 00:30:12
			people
		
00:30:14 --> 00:30:17
			and enough resources are pooled
together to do a campaign,
		
00:30:18 --> 00:30:24
			what legal people say is that
there is a greater argument for
		
00:30:24 --> 00:30:26
			polygamy than there is for
homosexuality.
		
00:30:27 --> 00:30:29
			If homosexuality is
		
00:30:30 --> 00:30:32
			permissible, legal, whatever you
want to call it,
		
00:30:33 --> 00:30:38
			then more conclusively, polygamy
should be legal. Because there's
		
00:30:38 --> 00:30:40
			greater argument from a legal
perspective, yeah, but there's
		
00:30:40 --> 00:30:44
			nobody arguing for that. But
they're arguing for this. Now,
		
00:30:44 --> 00:30:48
			again, if people have this
problem, and they're, they're not
		
00:30:49 --> 00:30:52
			public about it, just like
Heterosexuals are not public about
		
00:30:52 --> 00:30:56
			stuff, well, then that's your
issue. We leave that to Allah
		
00:30:56 --> 00:30:59
			subhanaw taala. As Muslims in this
country, we're not going to go
		
00:30:59 --> 00:31:02
			around, then beating people up.
And that's not what we've been
		
00:31:02 --> 00:31:06
			told to do. These things have to
be left in the hands of the
		
00:31:06 --> 00:31:09
			system. That's not something even
in an Islamic country, you
		
00:31:09 --> 00:31:12
			couldn't do that. It's something
which the courts will have to deal
		
00:31:12 --> 00:31:16
			with this, the system would deal.
It's not individuals don't do
		
00:31:16 --> 00:31:19
			that. It's not an individual's
responsibility.
		
00:31:20 --> 00:31:24
			But to go and, you know, force it
down other people's throats is
		
00:31:24 --> 00:31:28
			what's what's the issue? That's
what the problem is. And I think
		
00:31:28 --> 00:31:30
			there needs to be a, you know, a
freedom of
		
00:31:31 --> 00:31:36
			freedom of rights when it comes to
this issue. Why is it that you
		
00:31:36 --> 00:31:39
			have to accept it, and be happy
with it.
		
00:31:40 --> 00:31:42
			There are many things that
happened in the world that you
		
00:31:42 --> 00:31:43
			don't have to be happy with.
		
00:31:44 --> 00:31:46
			But the fact is that
		
00:31:47 --> 00:31:51
			it's it seems to be a done deal in
this country. Now, who would have
		
00:31:51 --> 00:31:54
			believed 15 years ago that this
would have been the case but day
		
00:31:54 --> 00:31:55
			by day, this is what's happening.
		
00:31:56 --> 00:31:58
			The thing is that research shows
that
		
00:31:59 --> 00:32:03
			it's mainly men that think that
they've got a, you know, that
		
00:32:03 --> 00:32:07
			they're hardwired as such to only
think one way and feel one way as
		
00:32:07 --> 00:32:12
			such. In women, it's not like
that. The women they just kind of
		
00:32:12 --> 00:32:13
			move around
		
00:32:14 --> 00:32:18
			purely for the sake of pleasure in
some cases, and there's many that
		
00:32:18 --> 00:32:20
			research will show that they
they've moved around they you
		
00:32:20 --> 00:32:22
			know, they will kind of switch
around after a few years or
		
00:32:22 --> 00:32:27
			whatever. May Allah subhanaw taala
protect us. Another hadith is
		
00:32:28 --> 00:32:33
			going back to the masjid, that
massage it will become big and the
		
00:32:33 --> 00:32:37
			members will become very tall. So
speaking about the Maharaja Mahara
		
00:32:37 --> 00:32:41
			is the niche that will become very
adorned and the members will
		
00:32:41 --> 00:32:45
			become very tall. The sorry the
members, yes, the pulpits.
		
00:32:46 --> 00:32:51
			And clearly, a member could also
mean minaret. That's a
		
00:32:51 --> 00:32:52
			possibility.
		
00:32:53 --> 00:32:58
			Either way, you got tall minarets,
and you've got tall the Prophet
		
00:32:58 --> 00:33:03
			sallallahu salaams pulpit that was
made for him after he stopped
		
00:33:03 --> 00:33:06
			using upon which he stopped using
		
00:33:07 --> 00:33:11
			sub taking support from that from
that pillar, which began to cry
		
00:33:11 --> 00:33:12
			afterwards.
		
00:33:13 --> 00:33:17
			It was three steps. So that's the
Sunnah. But then you have these 20
		
00:33:17 --> 00:33:20
			Step ones, and then you have
balcony ones. You have a steps at
		
00:33:20 --> 00:33:23
			the background and then you kind
of suddenly the Imam appears on a
		
00:33:23 --> 00:33:23
			balcony.
		
00:33:25 --> 00:33:27
			Right? So you have all sorts of
stuff. I'm not saying it's wrong
		
00:33:27 --> 00:33:30
			or haram or whatever, that you
have to stick to three steps but
		
00:33:30 --> 00:33:32
			I'm just saying that sin is the
sign of the day of judgment that
		
00:33:32 --> 00:33:35
			people will do things differently.
Doesn't mean it's haram. Not
		
00:33:35 --> 00:33:36
			saying that.
		
00:33:38 --> 00:33:41
			Another had a very interesting
Hadith Imam tavai Releasing again,
		
00:33:41 --> 00:33:43
			this doesn't have to be a bad
thing.
		
00:33:44 --> 00:33:47
			It just depends. Toblerone and
even our psyche really from
		
00:33:47 --> 00:33:50
			Mohammed have not Attiya a
Saturday says that in the minute
		
00:33:50 --> 00:33:55
			Allah Azza wa shouty her in your
Amara horrible dunya were you have
		
00:33:55 --> 00:33:56
			a Milan Aha.
		
00:33:57 --> 00:34:02
			It is from the signs and salient
features of the day of judgment
		
00:34:02 --> 00:34:10
			that that deserted areas devoid,
empty, barren lands will be
		
00:34:10 --> 00:34:16
			inhabited. And the inhabited lands
will become uninhabited and
		
00:34:16 --> 00:34:23
			deserted. We've seen that, for
example, we read and looked at the
		
00:34:23 --> 00:34:30
			history of Cairo. How initially
was the first thought that was
		
00:34:30 --> 00:34:34
			established by Abdullayev No, by
Amer Blosser, the hola Juan to the
		
00:34:34 --> 00:34:37
			south of current de center of
Cairo.
		
00:34:38 --> 00:34:42
			And then the Fatimids they didn't
want to work with that city
		
00:34:42 --> 00:34:45
			because they wanted to build a new
city. It was initially a garrison
		
00:34:46 --> 00:34:50
			fought for the soldiers and then
eventually that became the center
		
00:34:50 --> 00:34:52
			to the north, and that's Cairo
today, and then it took the
		
00:34:52 --> 00:34:53
			southern part into it.
		
00:34:55 --> 00:34:58
			Then there was muda in in Baghdad,
and then more recently
		
00:35:00 --> 00:35:03
			Two cities were established by the
Sabah when the Sahaba spread from
		
00:35:03 --> 00:35:08
			Madina Munawwara. And when Iraq
came under Islam, the Persian
		
00:35:08 --> 00:35:11
			Empire, the Persian lands came
under the Muslims. Many of the
		
00:35:11 --> 00:35:15
			Sahaba were in that area. And they
wanted to establish a city that
		
00:35:15 --> 00:35:18
			would be befitting the weather for
them because, you know, they'd
		
00:35:18 --> 00:35:22
			come from the desert from Makkah
and Madina, Munawwara they wanted
		
00:35:22 --> 00:35:26
			someplace where they it would be
appropriate for them they could
		
00:35:26 --> 00:35:32
			get acclimated to. So, um, what
are the hola Juan had had given
		
00:35:32 --> 00:35:35
			instructions about this during his
time, and I believe he said
		
00:35:35 --> 00:35:39
			Hasson, he sent Salman al Farsi
and one other Saudi sent to
		
00:35:39 --> 00:35:42
			Sahaba, one to the north, one to
the south, when in one direction,
		
00:35:42 --> 00:35:46
			the other in the other direction,
find suitable places to establish
		
00:35:46 --> 00:35:51
			new towns, new cities. So that's
when on the banks of the Tigris
		
00:35:51 --> 00:35:55
			and the Euphrates, the cities of
Basra and Kufa established these
		
00:35:55 --> 00:35:58
			are brand new cities that were
established in town with Amara de
		
00:35:58 --> 00:36:00
			la one. But then
		
00:36:02 --> 00:36:02
			Kufa
		
00:36:03 --> 00:36:08
			is no longer what we used to hear
about. It used to be the center of
		
00:36:08 --> 00:36:14
			the knowledge of the world at one
time, but now that's changed and
		
00:36:14 --> 00:36:16
			the major city now is Najaf
		
00:36:17 --> 00:36:23
			right, which is holy city for the
Shiites as such, so Najaf is
		
00:36:23 --> 00:36:24
			becoming important, not Kufa
anymore.
		
00:36:26 --> 00:36:31
			Another Hadith in the MENA Allah
missa what a shout out to her and
		
00:36:31 --> 00:36:34
			love her alma as if what to shrub
Alohomora
		
00:36:35 --> 00:36:38
			Toblerone relates this, we got a
major problem in the UK with this.
		
00:36:40 --> 00:36:44
			Part of the signs that the day of
judgment is well, the first one is
		
00:36:44 --> 00:36:46
			that musical instruments will
become very prevalent.
		
00:36:47 --> 00:36:50
			In fact, you don't even need
musical instruments, you just need
		
00:36:50 --> 00:36:56
			a computer software. And you could
make all sorts of, you could make
		
00:36:56 --> 00:36:57
			your own mix and hit.
		
00:36:58 --> 00:37:02
			You don't need to know how to play
a guitar, or drums or whatever.
		
00:37:02 --> 00:37:05
			You just need software. And you
know, you put this mix in and that
		
00:37:05 --> 00:37:10
			mix in and you mix your own mix.
Right and you become a DJ. That's
		
00:37:10 --> 00:37:12
			how it happens nowadays.
		
00:37:13 --> 00:37:17
			And it's gotten to such a level
that what's heavy metal is
		
00:37:17 --> 00:37:22
			literally a collection of various
heavy sounds, including the
		
00:37:22 --> 00:37:27
			banging of pots, and everything
else. And a lot of guitar. That's
		
00:37:27 --> 00:37:31
			exactly what it is. It's an
identifiable noise. That is just a
		
00:37:31 --> 00:37:32
			lot of it together.
		
00:37:34 --> 00:37:37
			I mean, do some research about
what have you met that's exactly
		
00:37:37 --> 00:37:41
			what it is just just a whole
cacophony of various different
		
00:37:41 --> 00:37:44
			sounds including all sorts of
sounds just don't know what's
		
00:37:44 --> 00:37:48
			where it's in the mix. But the
main main feature of it is it just
		
00:37:48 --> 00:37:50
			has to be really heavy and deep
sounding.
		
00:37:51 --> 00:37:57
			Because there was some people we
used to know in America in some
		
00:37:57 --> 00:38:01
			apartments I used to live and
whenever we went there was a guy
		
00:38:01 --> 00:38:04
			that lived downstairs on the
opposite side of this little
		
00:38:04 --> 00:38:08
			apartment complex and they just
made this weird sound coming from
		
00:38:08 --> 00:38:08
			there
		
00:38:09 --> 00:38:13
			and sometimes it's this older man
this uncle this church I would go
		
00:38:13 --> 00:38:18
			in and try to talk to the guy but
that guy was in his own world he'd
		
00:38:18 --> 00:38:22
			go in then there's just all this
is all ducks is really dark
		
00:38:22 --> 00:38:26
			there's lots of pictures and CDs
and records and that on the wall
		
00:38:26 --> 00:38:31
			and just as funny sound just
emanating from the saw loud and he
		
00:38:31 --> 00:38:34
			tried to like talk to him but the
guy was in some different world
		
00:38:36 --> 00:38:39
			right so that's the first thing
but the next thing and
		
00:38:40 --> 00:38:44
			intoxicants will be drunk in toxic
cans will be consumed in you know
		
00:38:44 --> 00:38:45
			prevalently
		
00:38:46 --> 00:38:49
			that again as you know the British
are
		
00:38:50 --> 00:38:54
			notorious for that wherever they
go they they they drink up
		
00:38:54 --> 00:38:59
			everything apparently not the
hadith is different. A top Ronnie
		
00:38:59 --> 00:39:02
			from Abdullah live no Masuda de
Allah one. In the minute Allah
		
00:39:02 --> 00:39:09
			Azza wa T ha and duck Thora short
a short while hum Mazoon welcome
		
00:39:09 --> 00:39:14
			Mazoon wala Mazoon one tak Thor,
hola Xena.
		
00:39:16 --> 00:39:19
			Very, very insightful, very
interesting and is registered just
		
00:39:19 --> 00:39:20
			perfect.
		
00:39:21 --> 00:39:25
			Part of the signs are of the signs
salient features of the Day of
		
00:39:25 --> 00:39:30
			Judgment is that there will be
abundant police security.
		
00:39:32 --> 00:39:33
			So hon Allah
		
00:39:34 --> 00:39:39
			we've got physical police and
we've got invisible police. We've
		
00:39:39 --> 00:39:40
			got we've got
		
00:39:42 --> 00:39:47
			you know, live police going
around. Then we've got community
		
00:39:47 --> 00:39:50
			workers I'm not I'm not saying
anything is wrong with that. But
		
00:39:50 --> 00:39:52
			then beyond that they've got
cameras all over the place and
		
00:39:52 --> 00:39:54
			England is one of the worst
countries in that regard.
		
00:39:56 --> 00:39:59
			In another place in the US human
beings Mahabharat spies
		
00:40:00 --> 00:40:03
			Every one in three people is going
to be a spy could be your dad, it
		
00:40:03 --> 00:40:06
			could be your son, it could be
anybody, believe me. Go to places
		
00:40:06 --> 00:40:13
			like Syria, you go to places like
Syria, Libya, you don't know you
		
00:40:13 --> 00:40:16
			cannot talk. I've tried this. I've
tried to talk to people, they say,
		
00:40:16 --> 00:40:20
			Oh, this doesn't this matter
doesn't really relate to us. This
		
00:40:20 --> 00:40:25
			matter doesn't concern us. I'm
sure it concerns you. But this is
		
00:40:25 --> 00:40:26
			the answer they'll give because
they don't know who you are, they
		
00:40:26 --> 00:40:27
			cannot trust you.
		
00:40:30 --> 00:40:35
			But in this country, it's cameras,
I was freaked out when I came back
		
00:40:35 --> 00:40:39
			from America to hear whether
you're on the highway, or wherever
		
00:40:39 --> 00:40:42
			you are, and especially Central
London is not I can understand
		
00:40:42 --> 00:40:45
			some security concerns. But even
in America, it's not like this.
		
00:40:46 --> 00:40:46
			Right.
		
00:40:48 --> 00:40:51
			And then they've got you know,
there was this whole conspiracy
		
00:40:51 --> 00:40:55
			about in Birmingham in the Muslim
to Muslim areas where they tried
		
00:40:55 --> 00:40:57
			to hide them and put them there.
So there's gonna be a lot of
		
00:40:57 --> 00:40:58
			security.
		
00:40:59 --> 00:41:02
			And day by day, some strange,
		
00:41:04 --> 00:41:08
			foolish person goes and tries to
put bombs in their trousers, or I
		
00:41:08 --> 00:41:09
			don't know where else.
		
00:41:10 --> 00:41:13
			And because of that, we all have
to go through machines,
		
00:41:14 --> 00:41:18
			where you know, the X ray you and
take your naked, you know,
		
00:41:18 --> 00:41:23
			profile. And it's a Jeep so much
money having to be spent behind so
		
00:41:23 --> 00:41:27
			much inconvenience. It's a sign of
the Day of Judgment.
		
00:41:29 --> 00:41:32
			I'm not saying you know, security
should not happen. We need
		
00:41:32 --> 00:41:35
			security for safety. There's no
doubt about that. But Swan, it's a
		
00:41:35 --> 00:41:38
			sign that tech through shuddered
not just physical policemen, or
		
00:41:38 --> 00:41:42
			physical security is security
normal. In fact, one of you know,
		
00:41:42 --> 00:41:45
			in the recession that we've had
last few years, one of the
		
00:41:45 --> 00:41:47
			industries that was probably
		
00:41:49 --> 00:41:49
			very,
		
00:41:52 --> 00:41:55
			that was not hid, in fact, it was
probably very
		
00:41:57 --> 00:42:02
			lucrative was the security. And
some of the best security has been
		
00:42:02 --> 00:42:03
			innovated, you know, where
		
00:42:04 --> 00:42:07
			Las Vegas, I'm not joking.
		
00:42:08 --> 00:42:13
			They know, from the time a person
comes, is flying into Las Vegas,
		
00:42:13 --> 00:42:15
			they'll know before you come in
that you're coming in there. And
		
00:42:15 --> 00:42:20
			they will know where you are at
any given moment. And it's not
		
00:42:20 --> 00:42:24
			even people they've got they've
got software that just recognize
		
00:42:24 --> 00:42:28
			even if you've got to, even if
you've been disguised and now the
		
00:42:28 --> 00:42:32
			government has used is basically
using that the government's are
		
00:42:32 --> 00:42:36
			using that it's all from gambling
money, the amount of things that
		
00:42:36 --> 00:42:40
			they use is ajeeb the stuff that
goes on last week, it's a lot of
		
00:42:40 --> 00:42:45
			money being spent to make a lot of
money, and the amount of security
		
00:42:45 --> 00:42:47
			that they've got and the insight
that they want the technology is
		
00:42:47 --> 00:42:53
			just just mind boggling. I knew
one of my students who you know,
		
00:42:53 --> 00:42:57
			it finished his degree and he was
actually working for a company
		
00:42:57 --> 00:42:59
			that was doing you know,
identification. They said that you
		
00:42:59 --> 00:43:02
			know, you could you can have
whatever you want on the contact
		
00:43:02 --> 00:43:07
			lenses, whatever they can they
figure out just just through
		
00:43:07 --> 00:43:10
			certain identifications, who you
are through cameras and that
		
00:43:10 --> 00:43:14
			doctor shirt, and then the other
ones are just all complimentary,
		
00:43:14 --> 00:43:18
			hum Mazoon hum, Mazoon numbers
what it means hamazon means
		
00:43:18 --> 00:43:22
			backbiting people who will
backbite will talk about you. One
		
00:43:22 --> 00:43:25
			is you know people talk about
people. The other one is people
		
00:43:25 --> 00:43:30
			insecurity that we'll talk about
people come Mazoon to signal to
		
00:43:30 --> 00:43:31
			beckon
		
00:43:32 --> 00:43:35
			This is the guy, this is your guy,
you know, this is all a whole
		
00:43:35 --> 00:43:40
			industry, right? Commas when to do
hums means to gesture to indicate.
		
00:43:41 --> 00:43:42
			And le Mazoon
		
00:43:43 --> 00:43:49
			is to wink, to criticize, to blame
to censor to defame
		
00:43:50 --> 00:43:54
			part of the media, you know, this,
this is all we see all of this
		
00:43:54 --> 00:43:57
			happening day by day is just
worse. You know, there's nothing
		
00:43:57 --> 00:44:01
			you can do and get away with it
nowadays. And one duck, this one
		
00:44:01 --> 00:44:05
			is attached on to this for some
reason. And they will be many,
		
00:44:07 --> 00:44:08
			many premise.
		
00:44:09 --> 00:44:13
			illegitimate children will be
proliferated and SubhanAllah.
		
00:44:14 --> 00:44:18
			It's really a sad case. Half of
the people you go to school with
		
00:44:18 --> 00:44:19
			will be like that.
		
00:44:20 --> 00:44:23
			No fault of this poor, you know,
poor, poor people, and there's no
		
00:44:23 --> 00:44:27
			fault of this, but it's
acceptable. It's just acceptable.
		
00:44:28 --> 00:44:29
			Allama Zahawi
		
00:44:30 --> 00:44:37
			he has a an explanation for this
word short, which I translated as
		
00:44:37 --> 00:44:42
			police mental security. Is that so
how he relates that so how we
		
00:44:42 --> 00:44:45
			allow us to how he was around the
seventh century, seventh eighth
		
00:44:45 --> 00:44:51
			century, we're talking about, you
know, 700 years ago, six 700 years
		
00:44:51 --> 00:44:51
			ago.
		
00:44:53 --> 00:44:58
			Well, whom? Werner vadoma The
short he explained that as being
		
00:44:58 --> 00:44:59
			the supporters
		
00:45:00 --> 00:45:05
			The henchmen of oppressive people,
oppressive regimes oppressive.
		
00:45:06 --> 00:45:10
			kings, rulers, Sultan's the people
who help them their security
		
00:45:10 --> 00:45:14
			force. That is what they're known
as. Where you'd loco hollyburn
		
00:45:14 --> 00:45:18
			Allah Akbar. Hey, Gemma Atul,
where do you want to, and
		
00:45:18 --> 00:45:25
			normally, this word is applied to
the worst and most despicable
		
00:45:25 --> 00:45:28
			force of a government or a ruler.
		
00:45:30 --> 00:45:34
			Right, the most notorious force,
and all of them had one, you know,
		
00:45:34 --> 00:45:39
			Mubarak had one. Omar Suleiman.
Right, this profile, you could
		
00:45:39 --> 00:45:42
			read it, you know, that's I'm just
giving you a profile that I don't
		
00:45:42 --> 00:45:46
			know the hotkey and the truth. But
that's that's that. They say, you
		
00:45:46 --> 00:45:49
			know, the Libyans got a special
force under one of his sons,
		
00:45:50 --> 00:45:54
			Allah, Allahu Ana. It's basically
anybody that's related to the
		
00:45:54 --> 00:45:57
			ruler, the ruler and a group and a
force that goes in troubles
		
00:45:57 --> 00:46:00
			people, they did a
		
00:46:02 --> 00:46:08
			study, where they put about 20
years ago, I think, they put a
		
00:46:08 --> 00:46:10
			group of decent people
		
00:46:11 --> 00:46:13
			into a prison like situation.
		
00:46:15 --> 00:46:19
			They got some people to act like
prisoners in there for a bad
		
00:46:19 --> 00:46:22
			crime, like really bad crime. They
weren't criminals, but they were
		
00:46:22 --> 00:46:26
			just made to believe that they had
to sign off to say that they were
		
00:46:26 --> 00:46:31
			going to go through this, and
others to be the wardens and the
		
00:46:31 --> 00:46:32
			gods of that cell.
		
00:46:34 --> 00:46:37
			And they were told to do certain
things. Now, these were all decent
		
00:46:37 --> 00:46:42
			people outside. But being put in
that position in the psyche of
		
00:46:42 --> 00:46:45
			that position. They did things
that when they look back, they
		
00:46:45 --> 00:46:49
			could not believe that they were
doing that, just because of the
		
00:46:50 --> 00:46:54
			just the whole setup, the
environment, the instruction, they
		
00:46:54 --> 00:46:58
			had to they literally came out of
themselves to do it in a sense
		
00:46:58 --> 00:47:02
			that if they were outside that
they would never have done it. So
		
00:47:02 --> 00:47:06
			sometimes what happens is that
these kinds of environments are
		
00:47:06 --> 00:47:11
			created were decent people. So
call this and people would would
		
00:47:12 --> 00:47:17
			be forced, in a sense,
psychologically, to do these
		
00:47:17 --> 00:47:21
			things. Not saying that's
justification for that act. But
		
00:47:21 --> 00:47:25
			that kind of a situation. That was
the only time that that kind of a
		
00:47:25 --> 00:47:28
			trial was done. Nowadays, for PhDs
you're not allowed to do something
		
00:47:28 --> 00:47:29
			like that.
		
00:47:30 --> 00:47:32
			When you go in for a PhD, you're
not allowed to do anything that is
		
00:47:32 --> 00:47:36
			unethical. This is now considered
unethical because of the amount of
		
00:47:36 --> 00:47:41
			psychological harm that it can do
to a person but this was done as a
		
00:47:41 --> 00:47:45
			project. Okay. Another one
		
00:47:46 --> 00:47:50
			is an Albania the SIR the slim
will house
		
00:47:52 --> 00:47:57
			or fish should the Jarrah had to
in a tour in Mora to xojo Ha the
		
00:47:57 --> 00:47:58
			teacher
		
00:47:59 --> 00:48:06
			will cut or ham official column
with the hoorah shahada Bizu or
		
00:48:06 --> 00:48:11
			Kathmandu shahada Tilak Imam
Muhammad Imam Bukhari, Imam hakim
		
00:48:11 --> 00:48:13
			from Abdullah Abdullah Massoud
		
00:48:16 --> 00:48:19
			that before the before the Day of
Judgment, trade and business will
		
00:48:19 --> 00:48:20
			spread.
		
00:48:22 --> 00:48:22
			And
		
00:48:24 --> 00:48:25
			eBay has caused that to happen.
		
00:48:27 --> 00:48:29
			Again, it doesn't have to be a bad
thing necessarily, as I mentioned,
		
00:48:29 --> 00:48:33
			now as the good and bad tiara is a
sunnah. So for people who would
		
00:48:33 --> 00:48:36
			never be able to go and buy a
brick mortar place,
		
00:48:37 --> 00:48:42
			and put, you know, a lot of money
in there to buy your inventory.
		
00:48:42 --> 00:48:43
			And, you know,
		
00:48:44 --> 00:48:47
			you can easily do it from home
eBay have a store on eBay, you
		
00:48:47 --> 00:48:51
			know, it's very simple nowadays.
Forget Ebay. I mean, eBay is the
		
00:48:51 --> 00:48:55
			most simplest way probably to, you
know, put up a website. What I
		
00:48:55 --> 00:48:58
			mean, this is talking about
Torino, Mara Zoda,
		
00:48:59 --> 00:49:02
			that woman with a wife will begin
to help her husband in business
		
00:49:04 --> 00:49:05
			that is seen as
		
00:49:07 --> 00:49:10
			something unprecedented, something
new Subhanallah I mean, that
		
00:49:10 --> 00:49:11
			happens
		
00:49:12 --> 00:49:16
			all the time now. I mean, forget
about helping, helping the husband
		
00:49:16 --> 00:49:18
			in business, they've got their own
businesses.
		
00:49:19 --> 00:49:23
			These are the Alon her had her own
business as well. But this is just
		
00:49:23 --> 00:49:27
			stating a fact that this is going
to happen. Now, of course, if the
		
00:49:27 --> 00:49:31
			business is being pursued at the
expense of the family, then that's
		
00:49:31 --> 00:49:35
			wrong. But there's no harm in a
woman doing Tiara if she wants to,
		
00:49:36 --> 00:49:39
			you know, within the confines of
you know, her way however she
		
00:49:39 --> 00:49:42
			wants online or whatever, there's
nothing wrong with that.
		
00:49:44 --> 00:49:45
			Of course we're not going to say
you know, she has to go and stand
		
00:49:45 --> 00:49:49
			in a gas station you know, in a
petrol station and serve petrol
		
00:49:50 --> 00:49:55
			right that that's a bit that's
that's weird. But
		
00:49:57 --> 00:50:00
			yeah, this is what the province
has been saying before they
		
00:50:00 --> 00:50:02
			adjustment you're gonna see this
and when you look at this, like
		
00:50:02 --> 00:50:04
			Subhanallah, we've been seeing
this going on for so long.
		
00:50:07 --> 00:50:11
			Another one is the workout, or
ham, I think this is connected is
		
00:50:12 --> 00:50:17
			breaking ties of kinship, because
both the husband and who has time
		
00:50:17 --> 00:50:21
			to go and meet with relatives
nowadays. Say you're gonna meet
		
00:50:21 --> 00:50:23
			somebody after two months. Oh,
sorry, man, I was just really
		
00:50:23 --> 00:50:26
			busy. Yeah, I know, we're all busy
nowadays, this is the normal talk
		
00:50:26 --> 00:50:29
			of the town, we're all busy
nowadays, just about managed to go
		
00:50:29 --> 00:50:30
			and see somebody,
		
00:50:31 --> 00:50:34
			you actually have to have special
programs as if we were going to
		
00:50:34 --> 00:50:36
			picnics together downwards
together. Otherwise, you don't go
		
00:50:36 --> 00:50:40
			and see people, barbecues, you
know, that's you make those
		
00:50:40 --> 00:50:44
			excuses to go and have to see
people, we don't just like pop in
		
00:50:44 --> 00:50:49
			anymore as much. Because Allah why
them? Well, official column, this
		
00:50:49 --> 00:50:54
			is another one. And I know this
for definite, the pen will become
		
00:50:54 --> 00:50:58
			proliferated. And it's not even
pens anymore, it's electronic now.
		
00:50:58 --> 00:51:01
			So anytime they can hurry, you can
write a book.
		
00:51:02 --> 00:51:06
			Seriously, and you could have it
published. Because nowadays, you
		
00:51:06 --> 00:51:08
			don't need a lot of money to
publish.
		
00:51:09 --> 00:51:11
			Before if you wanted to publish
something, you'd have to print 500
		
00:51:11 --> 00:51:14
			copies, 200 copies of something,
you know, you put an investment
		
00:51:14 --> 00:51:19
			in, nobody buys your books, you
just lost 600,000 pounds, you
		
00:51:19 --> 00:51:22
			know, just printing cost, and then
the other costs, but now you have
		
00:51:22 --> 00:51:28
			PLDs print on demand. So you get
an order and then you say to the
		
00:51:28 --> 00:51:31
			printer, you know, print me two
copies, you send that off, so you
		
00:51:31 --> 00:51:34
			don't even have any stock. Now
forget that it's all electronic
		
00:51:34 --> 00:51:38
			books now. So anytime they can put
some, you know, put something
		
00:51:38 --> 00:51:41
			together, puts it up on Amazon
Kindle, on to the various other,
		
00:51:42 --> 00:51:46
			you know, sites there are and you
sell your stuff. So there's just
		
00:51:46 --> 00:51:49
			going to be a proliferation of
this kind of data and information,
		
00:51:50 --> 00:51:51
			but nothing of substance.
		
00:51:53 --> 00:51:54
			The good ones will be few.
		
00:51:56 --> 00:51:58
			And there'll be a lot of hope.
There'll be a lot of there'll be a
		
00:51:58 --> 00:51:59
			lot of Chef.
		
00:52:01 --> 00:52:05
			And then we'll do hoorah shahada
Bizu there'll be the appearance of
		
00:52:06 --> 00:52:07
			testimony.
		
00:52:10 --> 00:52:14
			false testimony, people will be
just easily you know, swayed to
		
00:52:14 --> 00:52:16
			give false testimony.
		
00:52:17 --> 00:52:19
			You can buy people to vote
		
00:52:20 --> 00:52:21
			for you.
		
00:52:22 --> 00:52:29
			You could buy votes in poor
countries of the world. Well,
		
00:52:29 --> 00:52:30
			Katonah, shahada till Huck
		
00:52:31 --> 00:52:33
			and concealing
		
00:52:34 --> 00:52:34
			True,
		
00:52:36 --> 00:52:37
			true testimony.
		
00:52:38 --> 00:52:39
			That will happen as well.
		
00:52:40 --> 00:52:44
			So there'll be very few serious
scholars and Irma, there'll be a
		
00:52:44 --> 00:52:46
			lot of people just writing about
anything and everything their
		
00:52:46 --> 00:52:49
			story, everybody's got a story to
tell. So people will be writing.
		
00:52:50 --> 00:52:53
			You know, the amount of books that
are submitted,
		
00:52:55 --> 00:52:57
			a crazy amount of books are
submitted to the publishing
		
00:52:57 --> 00:53:01
			houses, there are five major
publishing houses that publish
		
00:53:01 --> 00:53:04
			probably 80% of the stuff at well,
it's changing now because of
		
00:53:04 --> 00:53:07
			independent presses. But the
amount of things that are
		
00:53:07 --> 00:53:09
			submitted to them that they
reject, they probably take a few
		
00:53:09 --> 00:53:13
			percent of the few percent that
they take the amount of books that
		
00:53:13 --> 00:53:16
			are published every day or every
year, we're talking about
		
00:53:16 --> 00:53:20
			literally hundreds of 1000s of new
titles come out every single day
		
00:53:20 --> 00:53:25
			in the book industry, maybe
500,000 or more a year new titles.
		
00:53:26 --> 00:53:28
			But you only see certain amount in
a bookstore.
		
00:53:29 --> 00:53:33
			The reason is that the
overwhelming majority of them
		
00:53:33 --> 00:53:35
			don't get anywhere. It's just
literally pulped.
		
00:53:37 --> 00:53:40
			All that paper goes to waste and
has to be recycled. You know,
		
00:53:40 --> 00:53:44
			these in malls, you get these
cheap bookstores. One pound, two
		
00:53:44 --> 00:53:48
			pound, five pound, six pound.
Those are all remaindered books
		
00:53:48 --> 00:53:51
			that didn't make it. They put them
in there. And they try to sell
		
00:53:51 --> 00:53:54
			them off like that for a pound,
two pound, five pound six pound.
		
00:53:54 --> 00:53:56
			You know, they just didn't work.
		
00:53:58 --> 00:54:01
			These major publishing companies
like Penguin, Simon and Schuster,
		
00:54:01 --> 00:54:06
			and all of these other few major
ones, they do not even
		
00:54:07 --> 00:54:10
			they don't even break even on the
majority of the books that they
		
00:54:10 --> 00:54:11
			publish.
		
00:54:13 --> 00:54:16
			They don't they don't they only
make the money on the few
		
00:54:16 --> 00:54:19
			bestsellers. So out of the
hundreds of books that they
		
00:54:19 --> 00:54:22
			published a year it's just a few
but you know, Clintons biography,
		
00:54:22 --> 00:54:26
			Alan sugar's biography or whoever
it is. That's where they make the
		
00:54:26 --> 00:54:29
			money that keeps them going all
the others, they just don't make
		
00:54:29 --> 00:54:30
			any money.
		
00:54:31 --> 00:54:34
			Today business out there. Because
you know, so many people are
		
00:54:34 --> 00:54:37
			putting in, you know, how many
people can read how many things
		
00:54:37 --> 00:54:40
			how many book shops can carry how
many things but Subhanallah I
		
00:54:40 --> 00:54:43
			can't believe there's you know,
Hadith about this. Whereas before
		
00:54:43 --> 00:54:46
			you had to hand scribe a book, you
know, hand script, a book, if you
		
00:54:46 --> 00:54:50
			want to run there was no major
press. OK, this is where we will
		
00:54:50 --> 00:54:54
			stop today. But now you understand
the nature of these Hadith. And
		
00:54:55 --> 00:54:59
			there's a few others that we have
to look at insha Allah may Allah
		
00:54:59 --> 00:55:00
			subhana wa
		
00:55:00 --> 00:55:03
			Allah give us insight May Allah
subhana wa Tada protect us from
		
00:55:03 --> 00:55:06
			all wrongs and evil. May Allah
subhanho wa Taala allow us to do
		
00:55:06 --> 00:55:10
			the right, the right things and to
see things as the in the proper
		
00:55:10 --> 00:55:14
			way and correct way. Allah Hemanta
Salam wa Minca Salam Tabarrok they
		
00:55:14 --> 00:55:17
			are the majority with a chrome
Allah homea you have the UMA
		
00:55:17 --> 00:55:21
			Ramadan SW Allah homea and learn
em and then learn to Subhanak no
		
00:55:21 --> 00:55:24
			kidding I mean a lot images Allah
who I know Muhammad and Maha
		
00:55:25 --> 00:55:27
			Allahumma Filon our him know if
you know I had you know I was
		
00:55:27 --> 00:55:30
			looking at Allah Medina Where have
you been Elijah I know who that
		
00:55:30 --> 00:55:34
			eliminated Allah Who Makino be
halal and haram eco but often you
		
00:55:34 --> 00:55:37
			know before liquor I'm and see
work Allah Who Murghab is in our
		
00:55:37 --> 00:55:40
			element Illman for Yahoo discovers
Yahoo I'm in a motor club and when
		
00:55:40 --> 00:55:44
			Shiva I mean colada, Aloha manana
oh the becoming an element lion
		
00:55:44 --> 00:55:48
			farewell call builder Yasha. One
of Silla touchbar are in Latin
		
00:55:48 --> 00:55:49
			America da la use the Java
		
00:55:51 --> 00:55:54
			Allahumma salli ala Sayyidina
Muhammad sallallahu alayhi wa
		
00:55:54 --> 00:55:57
			sallam Allahumma filthy Muslim
enough if you call him I can allow
		
00:55:57 --> 00:56:01
			my foot in Muslim UniFi V Cooley
and her Illa Allah Allah for the
		
00:56:01 --> 00:56:04
			Muslim men if you can, beloved
Allah Hama phenomenal Bella it
		
00:56:04 --> 00:56:06
			will affect you and me han Allah
Majid Liberland Federation
		
00:56:06 --> 00:56:09
			motherhood I mean, how am I
button? A la mer bisate na Illman
		
00:56:09 --> 00:56:12
			fear and worries come see our
Amana Matakohe Bella Shiva Amin
		
00:56:12 --> 00:56:17
			colada Allahu manana will be
coming at me lion for Oracle Billa
		
00:56:17 --> 00:56:20
			Yaksha, owner of Scylla touchbar
why in alerted Marwa Illa used to
		
00:56:20 --> 00:56:24
			jab Allah wa sallahu wa salam ala
Sayidina Muhammad Subhan Allah
		
00:56:24 --> 00:56:27
			because mobilicity MLC Fonasa
Domina animals Selena Al
		
00:56:27 --> 00:56:28
			Hamdulillah
		
00:56:30 --> 00:56:34
			the point of a lecture is to
encourage people to act to get
		
00:56:34 --> 00:56:39
			further an inspiration and
encouragement, persuasion. The
		
00:56:39 --> 00:56:43
			next step is to actually start
learning seriously to read books
		
00:56:43 --> 00:56:46
			to take on a subject of Islam and
to understand all the subjects of
		
00:56:46 --> 00:56:50
			Islam at least at the basic level,
so that we can become more aware
		
00:56:50 --> 00:56:54
			of what our Dean wants from us.
And that's why we started Rayyan
		
00:56:54 --> 00:56:59
			courses so that you can actually
take organize lectures on demand
		
00:56:59 --> 00:57:02
			whenever you have free time,
especially for example, the
		
00:57:02 --> 00:57:06
			Islamic essentials course that we
have on the Islamic essentials
		
00:57:06 --> 00:57:11
			certificate which you take 20
Short modules and at the end of
		
00:57:11 --> 00:57:16
			that inshallah you will have
gotten the basics of most of the
		
00:57:16 --> 00:57:19
			most important topics in Islam and
you'll feel a lot more confident.
		
00:57:19 --> 00:57:21
			You don't have to leave lectures
behind you can continue to live,
		
00:57:22 --> 00:57:24
			you know to listen to lectures,
but you need to have this more
		
00:57:24 --> 00:57:28
			sustained study as well.
JazakAllah harem salaam aleikum wa
		
00:57:28 --> 00:57:29
			rahmatullah wa barakato.
		
00:57:30 --> 00:57:34
			The point of a lecture is to
encourage people to act to get
		
00:57:34 --> 00:57:39
			further an inspiration and
encouragement, persuasion. The
		
00:57:39 --> 00:57:43
			next step is to actually start
learning seriously to read books
		
00:57:43 --> 00:57:46
			to take on a subject of Islam and
to understand all the subjects of
		
00:57:46 --> 00:57:50
			Islam at least at the basic level,
so that we can become more aware
		
00:57:50 --> 00:57:54
			of what our deen wants from us.
And that's why we started Rayyan
		
00:57:54 --> 00:57:59
			courses so that you can actually
take organize lectures on demand
		
00:57:59 --> 00:58:02
			whenever you have free time,
especially for example, the
		
00:58:02 --> 00:58:06
			Islamic essentials course that we
have on the Islamic essentials
		
00:58:06 --> 00:58:11
			certificate, which you take 20
Short modules and at the end of
		
00:58:11 --> 00:58:16
			that inshallah you will have
gotten the basics of most of the
		
00:58:16 --> 00:58:19
			most important topics in Islam and
you'll feel a lot more confident.
		
00:58:19 --> 00:58:22
			You don't have to leave lectures
behind you can continue to live,
		
00:58:22 --> 00:58:25
			you know, to listen to lectures,
but you need to have this more
		
00:58:25 --> 00:58:28
			sustained study as well as local
law here and Salam aleikum wa
		
00:58:28 --> 00:58:29
			rahmatullah wa barakato.