Abdur Rahman ibn Yusuf Mangera – Signs of the Last Day Series Intermediate Signs Part 2

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss various topics related to the Day of Judgment, including symbols and symbols, signs and symbols, and the use of words like "has" and "will" in political settings. They also touch on the topic of homeland security and the "monster" in the culture of the United States. The segment also touches on the negative consequences of various activities and the use of words like "will" in political settings. The transcript ends with a recommendation for taking advantage of free time to learn and practice the topic of Islam.
AI: Transcript ©
00:00:00 --> 00:00:04

Bismillah al Rahman al Rahim Al hamdu Lillahi wa Salatu was Salam

00:00:04 --> 00:00:08

ala Sayyidina Muhammad wa ala alihi wa sahbihi wa barakato

00:00:08 --> 00:00:11

seldom at the Sleeman Gauthier on Eli Yomi. Dean Amma buried.

00:00:13 --> 00:00:16

There's quite a collection of these prophecies that we started

00:00:17 --> 00:00:20

last week or the week before. And

00:00:21 --> 00:00:22

many of them

00:00:23 --> 00:00:28

are things that many of us can observe and put into perspective.

00:00:29 --> 00:00:33

Some of them we probably won't be able to understand yet, because

00:00:33 --> 00:00:36

maybe we're not there yet in terms of what the Prophet sallallahu

00:00:36 --> 00:00:37

alayhi wa sallam is saying.

00:00:39 --> 00:00:43

And some Hadith are such that they would apply to certain things that

00:00:43 --> 00:00:47

we know them the way we know them today. And then they could apply

00:00:47 --> 00:00:50

differently to things in the past. And they could apply differently

00:00:50 --> 00:00:54

to things in the future. So the words of the Prophet sallallahu

00:00:54 --> 00:00:57

alayhi, wa sallam here are, they're not specifically for any

00:00:57 --> 00:01:03

particular time only. They're timeless, and they could apply to

00:01:03 --> 00:01:07

different situations. So there is no need for us to go into lengthy

00:01:07 --> 00:01:09

discussions about each one of them, because there's quite a few.

00:01:09 --> 00:01:13

So what I'm going to do is I'm going to read all of them, I'm

00:01:13 --> 00:01:16

going to read them. And we'll just mention a basic explanation for

00:01:16 --> 00:01:21

each one. And then the main thing is that we try to understand if

00:01:21 --> 00:01:26

we, if there's anything that we could do to if there's anything

00:01:26 --> 00:01:28

that we could do, to try to

00:01:31 --> 00:01:35

stay out of the trouble that may be mentioned in the Hadith and not

00:01:35 --> 00:01:35

contribute to it.

00:01:37 --> 00:01:38

That's the main thing.

00:01:39 --> 00:01:40

The other thing that

00:01:41 --> 00:01:46

also we need to keep in mind is that although many things that the

00:01:46 --> 00:01:49

Prophet sallallahu sallam said will only happen before the end of

00:01:49 --> 00:01:52

the day of judgment, many of these things are negative things, the

00:01:52 --> 00:01:57

evil things, the things of mischief, fitna problems, trials,

00:01:57 --> 00:01:58

tribulations, but

00:02:00 --> 00:02:04

there are also a number of these things which are not necessarily

00:02:05 --> 00:02:07

a problem as such, they just assign

00:02:08 --> 00:02:10

they're not evil within themselves. They're just a sign

00:02:10 --> 00:02:12

that when you see such and such happening,

00:02:13 --> 00:02:16

when you see Maddie come, then that means the firm is going to

00:02:16 --> 00:02:18

come to my knees, not a bad person, you know, maybe Ali salatu

00:02:18 --> 00:02:21

salam. So there are many things which are like that, where it's

00:02:21 --> 00:02:24

just an occurrence. So we mustn't think that just because the

00:02:24 --> 00:02:28

prophets of Allah Some said that, before the Day of Judgment, this

00:02:28 --> 00:02:31

will happen that that thing is bad that is going to happen. Although

00:02:31 --> 00:02:34

many of these things are like that. It depends on the context

00:02:34 --> 00:02:36

and what is being said by the Prophet salallahu Alaihe salam

00:02:39 --> 00:02:42

for example, there's this hadith which is related by Imam Muhammad

00:02:42 --> 00:02:46

Imam Abu Dhabi. Namaste shavano Hibben many others from us or the

00:02:46 --> 00:02:52

Allah one lotta cool was our hat, yet Abba nurse fulfill massage and

00:02:53 --> 00:02:57

the Day of Judgment will not occur until people will begin to vie

00:02:57 --> 00:03:00

with each other compete with each other with regards to masajid.

00:03:02 --> 00:03:06

I don't think it's referring to who can go more to the masjid.

00:03:09 --> 00:03:12

I don't think that's what it's referring to, it's referring to

00:03:12 --> 00:03:17

and we see it nowadays, where each locality each city is trying to

00:03:17 --> 00:03:20

outdo another in terms of the grand construction of a masjid.

00:03:22 --> 00:03:24

Now, if you look at it from one perspective,

00:03:25 --> 00:03:29

praying in a place that is not well done up,

00:03:30 --> 00:03:34

you know where it's got leaks, and it doesn't have a decent carpet

00:03:34 --> 00:03:39

because of our state that we focus on these kinds of things a lot. So

00:03:39 --> 00:03:43

in our current state, for the majority of us, where we need some

00:03:43 --> 00:03:46

we're comfortable to pray as such.

00:03:47 --> 00:03:50

Right, so we have to take a bit of that into consideration. But

00:03:50 --> 00:03:54

clearly there's going to be a distinction between a masjid or a

00:03:54 --> 00:03:58

place which is just about they've just purchased a place and is

00:03:58 --> 00:04:00

leeks and you know, it's cold and

00:04:01 --> 00:04:04

there's a musty smell maybe and so on and so forth. There's a

00:04:04 --> 00:04:09

difference between that and a really nicely built Masjid with a

00:04:09 --> 00:04:15

high roof and a high ceiling is such a nice dome you know nice

00:04:15 --> 00:04:18

echoing sound nice Kira nice reader, there is obviously a

00:04:18 --> 00:04:20

difference. Now

00:04:22 --> 00:04:27

you can tell where the focus has been

00:04:28 --> 00:04:33

pure adornment, or a lot of adornment and embellishment,

00:04:34 --> 00:04:39

beautification, for the sake of beautification. And you can see

00:04:39 --> 00:04:44

where it's made for comfort and to give people a better experience in

00:04:44 --> 00:04:50

their Salaat. If people have money in a locality, and in order to

00:04:50 --> 00:04:52

give people a better experience in their prayer,

00:04:53 --> 00:04:56

so they get a good microphone system to provide a good

00:04:56 --> 00:04:57

experience like they've done in the Harlem

00:04:58 --> 00:05:00

personally, I don't see a big fight.

00:05:00 --> 00:05:04

Problem with that, because it's contributing to people's

00:05:04 --> 00:05:06

experience and improvement in their salad.

00:05:07 --> 00:05:10

But it is purely for the sake of decoration, so that you can

00:05:10 --> 00:05:16

actually bring toes to the masjid. You may not encourage them but it

00:05:16 --> 00:05:20

becomes a tourist kind of Masjid in the sense that people will come

00:05:20 --> 00:05:23

and say, have you seen that new Masjid? Oh, look at this, look at

00:05:23 --> 00:05:24

that aspect, look at this aspect.

00:05:26 --> 00:05:31

So there is a, a line between these things. There's absolutely

00:05:31 --> 00:05:34

no problem in pooling your money together to build a nice

00:05:34 --> 00:05:39

comfortable place with amenities that are for the benefit of the

00:05:39 --> 00:05:43

community that provides them a better experience in the masjid

00:05:43 --> 00:05:45

they can they feel more comfortable about worshiping Allah

00:05:45 --> 00:05:46

subhanaw taala

00:05:48 --> 00:05:51

you know, it's soundproof so that they're not disturbed by sounds

00:05:51 --> 00:05:56

outside you know that it's it feels comfortable, the temperature

00:05:56 --> 00:06:00

is comfortable there's a decent smell you know, it doesn't smell

00:06:00 --> 00:06:05

like somebody's just coming off the food. You know, that's a

00:06:05 --> 00:06:08

complaint for some people. Things like that.

00:06:10 --> 00:06:14

I remember I went to one Masjid. I don't know you know how far you

00:06:14 --> 00:06:17

have to go with these things. But it depends. I went to one masjid.

00:06:18 --> 00:06:18

And

00:06:20 --> 00:06:26

they perfume the carpets you know before they vacuum them which is

00:06:26 --> 00:06:29

good. I'm not I'm not talking about the you know, they get this

00:06:29 --> 00:06:33

special powder that they put and it creates a good it creates a

00:06:33 --> 00:06:37

good smell in the masjid you feel you feel good. Smell was something

00:06:37 --> 00:06:39

that I probably said Eliza fragrance was something that was

00:06:39 --> 00:06:43

very beloved and close to the Prophet salallahu Alaihe Salam. So

00:06:43 --> 00:06:45

there's nothing wrong with that. As long as it's for the sake of

00:06:45 --> 00:06:49

that experience. And when you went into the woowoo place

00:06:50 --> 00:06:53

there was they even offered mouthwash.

00:06:55 --> 00:06:58

Now, this was a very special Masjid.

00:06:59 --> 00:07:03

But yes, they offered mouthwash as well. Not sure about toothpaste,

00:07:03 --> 00:07:06

but mouthwash. And

00:07:07 --> 00:07:10

that's obviously you're not going to find that everywhere. You're

00:07:10 --> 00:07:13

not going to find that everywhere. But I'm just saying that

00:07:15 --> 00:07:18

depending on what you do and why you do it, that would be very

00:07:18 --> 00:07:21

important in terms of what we're speaking about. But if it's purely

00:07:21 --> 00:07:24

for the sake of adorn because one Masjid came up, the other locality

00:07:24 --> 00:07:28

wants to build a bigger one. A better one a more magnificent one

00:07:28 --> 00:07:31

with a bigger dome bigger minaret just because the other one down

00:07:31 --> 00:07:33

the road has just built something

00:07:34 --> 00:07:38

then obviously that's not right. Then when the second Masjid has

00:07:38 --> 00:07:42

outdone the other one after about five years then the other Masjid

00:07:42 --> 00:07:46

wants to update their place. So they strip off all of the you know

00:07:46 --> 00:07:48

the paneling on the wall and then they get some special tiles or

00:07:48 --> 00:07:52

something or you know, import them from Syria or you know, whatever

00:07:52 --> 00:07:53

it is

00:07:55 --> 00:07:58

and, or they get some special carpet or they just just so that

00:07:58 --> 00:08:01

they've got an extra perk and clearly that there's something

00:08:01 --> 00:08:02

wrong with that.

00:08:03 --> 00:08:06

So that's what it started the grand construction of mosques

00:08:08 --> 00:08:11

another sign of the Day of Judgment. And I don't think this

00:08:11 --> 00:08:14

has anything to do with the moon issue. So don't jump to any

00:08:14 --> 00:08:19

conclusions I'd like to just pre you know, I just like to add that

00:08:19 --> 00:08:22

pre loaded in the beginning. The hadith says

00:08:25 --> 00:08:27

Hadith related by Toblerone

00:08:28 --> 00:08:32

there's a many of these Hadees are related by Toblerone because he

00:08:32 --> 00:08:34

has a very long narration from Abdullah murder the Allah and

00:08:34 --> 00:08:37

somebody came to visit him in Kufa and said can you give me some of

00:08:37 --> 00:08:39

the signs of telling me about some of the signs of the Day of

00:08:39 --> 00:08:44

Judgment? And Abdullah Masuda? The alarm said that this happened

00:08:44 --> 00:08:46

exactly this question was put the Prophet salallahu Salam and he

00:08:46 --> 00:08:51

gave the following signs and he listed quite a few of them. And

00:08:51 --> 00:08:54

many of them some of them we've covered last time and some of them

00:08:54 --> 00:08:58

will we'll be looking at today. But this particular narration is

00:08:58 --> 00:09:02

from Abdullah Abdullah Masood, and us or the Allah one from taba

00:09:02 --> 00:09:03

Ronnie

00:09:04 --> 00:09:08

mean if there are besar in the far hole Hila

00:09:10 --> 00:09:13

another version of this hadith says we're in Ural, Hilal

00:09:14 --> 00:09:15

Tabellen

00:09:17 --> 00:09:21

one Ural healer, Cumberland, for you call Lila Taney.

00:09:23 --> 00:09:30

From the closeness of the Day of Judgment is the bloating of the

00:09:30 --> 00:09:30

healer

00:09:31 --> 00:09:32

of the crescent moon.

00:09:34 --> 00:09:40

Or the other version says, Oh, that the crescent moon will seem

00:09:40 --> 00:09:42

will be seen as very large,

00:09:43 --> 00:09:48

larger than normal, such that it will be said, this seems like the

00:09:48 --> 00:09:49

second is

00:09:50 --> 00:09:55

this seems like the healer of the second day. Because what happens

00:09:55 --> 00:09:59

is that the Moon is always there. The moon is never not there. It's

00:09:59 --> 00:09:59

not

00:10:00 --> 00:10:04

doesn't go somewhere, and then comes back. It's always there. The

00:10:04 --> 00:10:09

question is, are you able to see it or not? When you say the moon

00:10:09 --> 00:10:15

is born, it just means how many hours before the sunset of that

00:10:15 --> 00:10:16

day? Has the conjunction been?

00:10:18 --> 00:10:23

And has the new phase began? If it's within, if it's more than

00:10:23 --> 00:10:26

eight hours or so, then it's possible to see it just about.

00:10:28 --> 00:10:31

It's less than that is difficult to see it or impossible to see it

00:10:31 --> 00:10:35

in many cases. Right? I'm not giving you the exact numbers. This

00:10:35 --> 00:10:38

is just the normal aspect of it. So the fact is that, you know,

00:10:38 --> 00:10:41

when we go out to look for the Hilal for Ramadan, for eat, and so

00:10:41 --> 00:10:41

on,

00:10:43 --> 00:10:46

we're just seeing, we're going out to see is it possible for it to be

00:10:46 --> 00:10:48

cited in the sense that if somebody sees it means it's

00:10:48 --> 00:10:51

possible to cite it? Because the Moon is always going to be there?

00:10:51 --> 00:10:55

If somebody went up in a plane into the right direction, they

00:10:55 --> 00:10:59

will see it? The moon is there? Is it can you see it or not? Does

00:10:59 --> 00:11:01

Allah want it to be tomorrow or not?

00:11:03 --> 00:11:06

It's as simple as that. And that's why you all we've been told is,

00:11:06 --> 00:11:10

look, if you see it fast, if you don't see it, then finish off the

00:11:10 --> 00:11:13

month, as 30 days, and do it the next day, make it as simple as

00:11:13 --> 00:11:14

that.

00:11:15 --> 00:11:18

Right? So it's about seeing it. It's not about finding if it's

00:11:18 --> 00:11:20

there or not, because this is there.

00:11:22 --> 00:11:27

So now, what happens is that if this the moon's birth as such, the

00:11:27 --> 00:11:30

so called birth, which means that the new phase

00:11:31 --> 00:11:37

is within is under the number of hours that are required for it to

00:11:37 --> 00:11:40

be cited on the same day that its birth was, was less than that,

00:11:40 --> 00:11:43

that means you won't be cited today. Right? For example,

00:11:44 --> 00:11:45

tomorrow, though,

00:11:46 --> 00:11:50

because it has had another 24 hours on top of those six hours or

00:11:50 --> 00:11:55

five hours. It's going to be more easily cited tomorrow. So it

00:11:55 --> 00:12:00

couldn't be cited today. Though it was born before. Because it was

00:12:00 --> 00:12:03

too small. It was it just couldn't be cited. But tomorrow, it's going

00:12:03 --> 00:12:07

to be more clearly cited. Why? Because it's had more hours for it

00:12:07 --> 00:12:09

to come into the right face for us to see it.

00:12:11 --> 00:12:14

So now, what this hadith is saying is that something is going to

00:12:14 --> 00:12:17

happen and I haven't been able to look into the astronomical aspect

00:12:17 --> 00:12:21

of this, you know, there must be some kind of astronomico phenomena

00:12:21 --> 00:12:26

that this refers to where the moon the first moon, the first day

00:12:26 --> 00:12:30

after the conjunction, it won't be the second day's moon. You know,

00:12:30 --> 00:12:33

when I said it won't be like an extra 24 hours afterwards. It'll

00:12:33 --> 00:12:36

be the absolute first day, but it will be big, you won't have to

00:12:36 --> 00:12:40

struggle to see it. Maybe that will get rid of our moon fighting

00:12:40 --> 00:12:45

problems. That might actually be a blessing in this case. Because you

00:12:45 --> 00:12:47

won't have to struggle Dizzy is going to be big and bloated is

00:12:47 --> 00:12:50

going to be there. So much so that people are gonna say Hey, this is

00:12:50 --> 00:12:54

the second moon. The second day is Hilal. The second is crescent.

00:12:56 --> 00:12:57

Clearly it's not happening yet is it?

00:12:58 --> 00:13:02

So I don't know how you want to take that. But that is one of the

00:13:02 --> 00:13:06

signs of the day of judgment that the moon will be seen very big and

00:13:06 --> 00:13:10

clearly people will say that's the second moon that is the second day

00:13:10 --> 00:13:11

second night's Moon

00:13:12 --> 00:13:14

had insulated by Toblerone.

00:13:15 --> 00:13:20

The next hadith is from top Ronnie again from this time from Abdul

00:13:20 --> 00:13:24

Rahman ignore Amber Al Ansari or the Allah one.

00:13:25 --> 00:13:27

Min acharavi Sir.

00:13:28 --> 00:13:29

Good throttle Kota

00:13:31 --> 00:13:32

al matar

00:13:34 --> 00:13:40

wallkill, turnabout waka throttle Qura, a little bird working little

00:13:40 --> 00:13:44

fuqaha worker throttle umara working little Omana.

00:13:45 --> 00:13:49

Again, a number of Contra distinctions.

00:13:50 --> 00:13:55

From the closeness of the final day is abundant rain,

00:13:56 --> 00:13:57

abundant showers

00:13:59 --> 00:13:59

but

00:14:01 --> 00:14:05

an absolute diminished crop and production. So despite the rain,

00:14:05 --> 00:14:06

no production.

00:14:07 --> 00:14:11

Allahu Anam, because the soil has been spoiled. It's been corrupted.

00:14:12 --> 00:14:13

It's been

00:14:14 --> 00:14:18

sterilized because there are seeds that have been genetically

00:14:18 --> 00:14:19

modified

00:14:20 --> 00:14:25

in such a way that they give a great production. You have to buy

00:14:25 --> 00:14:30

them from certain companies. But what they do is they take because

00:14:30 --> 00:14:34

they're super seeds, they take a lot of the

00:14:35 --> 00:14:36

nutrients off the ground.

00:14:37 --> 00:14:40

So they they literally destroy the ground for next time. So you

00:14:40 --> 00:14:41

become

00:14:42 --> 00:14:43

dependent

00:14:44 --> 00:14:45

on such seeds.

00:14:47 --> 00:14:49

And some people have equated that to the time that the genetic

00:14:49 --> 00:14:51

system that

00:14:52 --> 00:14:56

crops will become a monopoly for a few

00:14:57 --> 00:14:59

because if all the good soil of the earth

00:15:00 --> 00:15:02

Have in producing company countries

00:15:04 --> 00:15:05

become destroyed like that.

00:15:07 --> 00:15:10

The few that hold the seeds can call the shots.

00:15:12 --> 00:15:15

I don't want to get into conspiracy theories. But this is

00:15:15 --> 00:15:17

where things go with this kind of stuff.

00:15:18 --> 00:15:21

And the strange thing is that some of the biggest producers of wheat

00:15:21 --> 00:15:24

like Egypt, Sudan, and other countries,

00:15:25 --> 00:15:31

they, many such countries have become have had to become the

00:15:31 --> 00:15:35

greatest importers of it, because they no longer can produce them.

00:15:36 --> 00:15:40

Other countries, bigger players in this, what they did for a number

00:15:40 --> 00:15:45

of years, is they gave they sold their wheat for 1/3 of the price,

00:15:46 --> 00:15:47

taken a loss,

00:15:48 --> 00:15:51

had the whole economy had the you know, other countries of the world

00:15:51 --> 00:15:52

purchased it from them.

00:15:54 --> 00:16:00

And if certain crops are not cut and dealt with in a particular way

00:16:00 --> 00:16:03

it spoils the ground, they have to be cut at a particular time and

00:16:04 --> 00:16:09

and that caused corruption of the ground and the soil in some

00:16:09 --> 00:16:12

countries. So much so that after becoming some of the major

00:16:12 --> 00:16:17

exporters and producers, they've had to become the major importers,

00:16:17 --> 00:16:19

and they're dependent on others. Now,

00:16:20 --> 00:16:24

if there's a land grab, you know, if there's if there's a, if

00:16:24 --> 00:16:28

there's warfare for the mines, there's warfare for the land, for

00:16:28 --> 00:16:32

the resources for the crops, you can't put anything past a human

00:16:32 --> 00:16:32

being.

00:16:34 --> 00:16:39

That's the shaytaan. That that is the selfishness, the greed of the

00:16:39 --> 00:16:44

human being, they will find ways to do it. And that is what Islam

00:16:44 --> 00:16:44

tells us not to do.

00:16:48 --> 00:16:53

So this hadith is about abundant rain, but less crops. Allah knows

00:16:53 --> 00:16:54

why Allah knows best way.

00:16:55 --> 00:16:59

And another one is, there will be many kura kura here refers to

00:16:59 --> 00:17:03

people just read, but it's been explained as urban people just

00:17:03 --> 00:17:06

worship. There'll be worshipping, there'll be lots of people who

00:17:06 --> 00:17:12

will worship, but very few people with insight with understanding of

00:17:12 --> 00:17:15

the deen. So they'll be doing all forms of worship.

00:17:16 --> 00:17:19

But he won't necessarily be correct. All right, there'll be a

00:17:19 --> 00:17:22

lot of innovation, because they won't be folk Aha, there'll be

00:17:22 --> 00:17:25

very few juries to tell people what is right and wrong.

00:17:27 --> 00:17:29

And maybe that's because people don't want to listen to people who

00:17:29 --> 00:17:33

tell people right and wrong. People think we're just about

00:17:33 --> 00:17:36

doing worship, let us do it. However, we like to make Salah

00:17:36 --> 00:17:39

this way, let it let it happen this way, if it's this way, let it

00:17:39 --> 00:17:42

happen this when you see the breakdown of these kinds of rules,

00:17:43 --> 00:17:46

and the whole spirituality of the salaat because people are saying

00:17:46 --> 00:17:49

let's just allow it to be done in any way whatsoever.

00:17:51 --> 00:17:57

As opposed to having a rigid framework. Hadith I quoted this in

00:17:57 --> 00:18:01

Juma from related by mama Buddhahood. When this new person

00:18:01 --> 00:18:03

came to become Muslim, to the Prophet sallallahu alayhi wa

00:18:03 --> 00:18:07

sallam, he said to Robin Allah, Allah Salam, alayka Salam, and

00:18:07 --> 00:18:11

Robeson was immediately corrected him. He said, No, you don't say

00:18:11 --> 00:18:16

alayka Salam upon UBP because that is the greeting that you give to

00:18:16 --> 00:18:21

dead people. That's the DUA you give other people you say, a Salam

00:18:21 --> 00:18:26

or Aleikum. So I mean, an acre Salam, Salam Wyrick, same thing.

00:18:26 --> 00:18:30

Just one, you have the subject at the beginning. And the other one,

00:18:30 --> 00:18:33

you have the subject at the end, subject predicate.

00:18:34 --> 00:18:38

But no, a Salam, ala IK is a particular greeting of OCM. And it

00:18:38 --> 00:18:41

needs to stay that way. Suppose the law sort of insisted, that

00:18:41 --> 00:18:43

shows the prophets of Allah was particular about these things. So

00:18:43 --> 00:18:46

when it comes to method of prayer, you know, you can't just do it

00:18:46 --> 00:18:51

anyway. In at least I'm praying, as people say, Please, I'm

00:18:51 --> 00:18:56

praying. So Allahu Allah, people will want to do things, you know,

00:18:57 --> 00:19:02

but like, for example, there are women that put covering of the

00:19:02 --> 00:19:07

head. But then, you know, I'm not doing a traditional woman bashing

00:19:07 --> 00:19:11

here. I'm just saying, this is the new thing. You have now many

00:19:11 --> 00:19:13

Muslim women, they will put the covering over their head, so

00:19:13 --> 00:19:19

they're doing an act of worship. But hijab is not a cloth on the

00:19:19 --> 00:19:19

head.

00:19:20 --> 00:19:24

And one must realize that that's not what hijab and modesty is

00:19:24 --> 00:19:27

about. Modesty is not about just covering your head and then go and

00:19:27 --> 00:19:27

do what you want.

00:19:29 --> 00:19:31

Modesty is a lot more than that.

00:19:34 --> 00:19:38

You know, it's more the behavior, the approach to things,

00:19:39 --> 00:19:44

interaction, Outlook, that there's more modesty in that, as opposed

00:19:44 --> 00:19:47

to just a covering over the head. I'm not diminishing the covering

00:19:47 --> 00:19:51

of the head. I'm just saying that people think that that is that is

00:19:51 --> 00:19:55

it. So that may put into perspective, the fact that it'll

00:19:55 --> 00:19:59

be a lot of worship, but very less insight

00:20:00 --> 00:20:05

waka throttle O'Meara, Akela to Lumina, many many leaders many

00:20:05 --> 00:20:08

chiefs, very few people who would be trustworthy.

00:20:09 --> 00:20:14

So there will be people who will rule things, control things for

00:20:14 --> 00:20:18

the sake of amassing fortunes. Very few people who will be

00:20:18 --> 00:20:23

trustworthy, who will do things in a selfless way for others. The

00:20:23 --> 00:20:24

next hadith

00:20:26 --> 00:20:26

is

00:20:27 --> 00:20:29

similar to this one

00:20:30 --> 00:20:34

with some additions Bhavani relates this from YBNL Masuda the

00:20:34 --> 00:20:38

Allah one. This is from the long Hadith from Abdullah numerous

00:20:38 --> 00:20:41

route with the Allah one in them in our Allah is

00:20:42 --> 00:20:44

what a shout at her

00:20:45 --> 00:20:47

a year Kunal wala Doha Ilan

00:20:49 --> 00:20:52

one year Kunal Mataro Hi Yvonne one,

00:20:54 --> 00:20:55

the field will assure oh five on

00:20:57 --> 00:21:02

it is from the salient signs and the salient features of the Day of

00:21:02 --> 00:21:06

Judgment, from the prominent signs and features of the day of

00:21:06 --> 00:21:16

judgment that the sun children will be a source for the anger of

00:21:16 --> 00:21:17

their parents.

00:21:19 --> 00:21:22

meaning they'll do forms of mischief.

00:21:23 --> 00:21:28

They won't act in accordance with the with the parents wishes and

00:21:28 --> 00:21:31

desires. Good we don't have good wishes and desires. We're not

00:21:31 --> 00:21:34

talking about the Father extending him do something wrong and haram

00:21:34 --> 00:21:38

you know, this is and the son doesn't or the daughter doesn't

00:21:38 --> 00:21:41

want to do that. We're talking about where it's this is talking

00:21:41 --> 00:21:44

about disobedience appearance. Another way of saying disobedience

00:21:44 --> 00:21:47

appearance, but he's going to be a cause for the anger. That's the

00:21:47 --> 00:21:49

way this lady is saying it.

00:21:51 --> 00:21:54

The professor Lawson's words were very eloquent and you couldn't

00:21:54 --> 00:21:58

follow the Haven when you're going on matter. Okay, even wallet

00:21:58 --> 00:22:05

matter. Well, that means children son, matar means rain. That rain

00:22:05 --> 00:22:08

will be a source of drought, which means that he won't come or they

00:22:08 --> 00:22:12

will, it will rain but it will be no production. That is explained

00:22:12 --> 00:22:14

by the other Hadith that we read above.

00:22:15 --> 00:22:19

And one the federal the federal, the Federal ashigaru Faden.

00:22:20 --> 00:22:25

sharara is the pool of Sharia, which just basically means people

00:22:25 --> 00:22:28

have mischief, people of corruption will spread throughout

00:22:29 --> 00:22:32

a lot of gang violence. You know, that's one expression of that.

00:22:33 --> 00:22:38

Just a lot of looting, mugging, extortion,

00:22:39 --> 00:22:44

any other form of violence that they could be just again, gang

00:22:44 --> 00:22:49

related, all of that comes into that. And so 100 A lot of this

00:22:49 --> 00:22:50

stuff is interlinked.

00:22:51 --> 00:22:56

Disobedience to parents getting into gang started off by maybe

00:22:56 --> 00:22:58

negligence of children.

00:22:59 --> 00:23:03

It's there's just a lot of that stuff going on here. You will see

00:23:03 --> 00:23:06

from some other Hadith that you can literally put these like

00:23:06 --> 00:23:09

together as a jigsaw. One thing is leading to another.

00:23:10 --> 00:23:13

Another one with regard to the masjid the prophets Allah may seem

00:23:13 --> 00:23:17

to have expressed it in different ways. So this one is in the minute

00:23:17 --> 00:23:18

Allah missa

00:23:19 --> 00:23:25

what a shout out to her and to the rough l mohareb. We're under crib

00:23:25 --> 00:23:26

Alka lube.

00:23:28 --> 00:23:32

topper on top. Ronnie relates this one as well, from Abdullayev

00:23:32 --> 00:23:36

numbers through this part of the long one. That is from the salient

00:23:36 --> 00:23:41

features and signs of the day of judgment that the man rubs Murghab

00:23:41 --> 00:23:46

is the niche, the niche in the front of the wall, the

00:23:46 --> 00:23:49

semicircular area, the indent the recess

00:23:50 --> 00:23:54

that will be adorned, like overly adorned we're talking about

00:23:56 --> 00:24:02

but the hearts will be hurry, hurry, hurry means dilapidated.

00:24:03 --> 00:24:07

You know when a house that nobody lives in and it's just falling

00:24:07 --> 00:24:07

apart.

00:24:09 --> 00:24:12

That hearts will be like that. So though there will be there'll be a

00:24:12 --> 00:24:19

lot of money spent on beautifying. There won't be any money spent on

00:24:19 --> 00:24:21

maybe guidance for people.

00:24:24 --> 00:24:27

This is the case in many countries, where they'll build a

00:24:27 --> 00:24:31

great Masjid. But they won't have Salatin there, because the meaning

00:24:32 --> 00:24:34

they might have two or three people for solid.

00:24:35 --> 00:24:39

They won't even have an official Imam, a paid Imam that have a

00:24:39 --> 00:24:42

beautiful message if they spent millions on but they won't have

00:24:42 --> 00:24:45

any mom. They won't have a teacher for the children for adults for

00:24:45 --> 00:24:46

anybody.

00:24:48 --> 00:24:51

It'll just be a status quo. I've seen this.

00:24:52 --> 00:24:56

Unfortunately, when you go to America, there's no Imams. Very

00:24:56 --> 00:24:58

difficult to get any mom in America.

00:24:59 --> 00:25:00

50

00:25:00 --> 00:25:02

percent of the massage do not have an official Imam.

00:25:03 --> 00:25:05

Anybody gives that event anybody leads the prayer.

00:25:07 --> 00:25:10

You know, there is not a designated person who spent this

00:25:10 --> 00:25:15

many years training, who knows the laws of solid so that his solid is

00:25:15 --> 00:25:19

definitely valid so that the people praying behind him is

00:25:19 --> 00:25:25

valid. And America still not too bad. There are places in South

00:25:25 --> 00:25:28

America and probably in Europe and in other areas where

00:25:29 --> 00:25:34

a group of people went to some of the South American areas where a

00:25:34 --> 00:25:39

woman took them for meeting Muslims in the area because there

00:25:39 --> 00:25:40

was no men to take them.

00:25:41 --> 00:25:46

One of the local Muslim women took them on jolla gushed I met this

00:25:46 --> 00:25:50

gem I met this group of brothers that went so this is not some

00:25:50 --> 00:25:54

thing I heard third hand. This is from the person himself. And

00:25:54 --> 00:25:59

because it's all cultural, the nice masjid, but in the basement,

00:25:59 --> 00:26:04

there's alcohol for a party in the masjid itself,

00:26:05 --> 00:26:11

which is unbelievable for people who are in places where the masjid

00:26:11 --> 00:26:16

is well developed, and it's it's alive with a bada and so on. But

00:26:16 --> 00:26:17

when you when

00:26:19 --> 00:26:22

you know that woman must be the most pious person in that area,

00:26:23 --> 00:26:27

that she took them out for Jolla. The next one is on a wholly

00:26:27 --> 00:26:32

different topic. Toblerone relates, in the mean, time is what

00:26:32 --> 00:26:36

a shout out to her. And yet the field region will be riddled when

00:26:36 --> 00:26:37

he says it will be Nyssa.

00:26:38 --> 00:26:42

It is from the salient features and signs of the day of judgment

00:26:42 --> 00:26:47

that men will suffice with men and women with women. Now, if this

00:26:47 --> 00:26:51

hadith was read about 15 years ago, it would seem like it's far

00:26:51 --> 00:26:55

off. But now that you read it, and again, it's a sign a minus sign.

00:26:56 --> 00:27:01

Now you read it, it's, it's out there, and you can not even talk

00:27:01 --> 00:27:04

about it. It's not even especially in this country, it's not even a

00:27:04 --> 00:27:09

debate anymore. In America, it's still a debate, America is better

00:27:09 --> 00:27:13

off. There's still a debate, Republicans and Democrats, there's

00:27:13 --> 00:27:17

still a debate about this issue. But in this country, you can be a

00:27:17 --> 00:27:22

conservative, just a party name, apparently. And it's a done deal.

00:27:22 --> 00:27:27

The forces behind this have worked so hard to have it become so

00:27:27 --> 00:27:33

acceptable, that just by you condemning it, the act itself.

00:27:34 --> 00:27:36

I mean, one is

00:27:37 --> 00:27:41

because we're on this topic, and it's it's it is a controversial

00:27:41 --> 00:27:43

topic in the sense that it's something that needs some

00:27:43 --> 00:27:49

understanding, we must realize that the act is a sin like other

00:27:49 --> 00:27:53

sins worse than some sins, but it's a sin another nevertheless,

00:27:53 --> 00:27:55

it's not. It's not disbelief.

00:27:57 --> 00:28:00

Any sin there may be that is considered a sin in the deen, if a

00:28:00 --> 00:28:03

person considered considers fornication, for example, to be

00:28:03 --> 00:28:04

permissible,

00:28:05 --> 00:28:08

and lawful, then that could lead to cover.

00:28:09 --> 00:28:12

But at the end of the day, it's a sin. It's a challenge. It's a

00:28:12 --> 00:28:17

fitna, it's a problem, right, just like they've discovered obesity,

00:28:17 --> 00:28:20

people who are overweight, who love to eat a lot. They found that

00:28:20 --> 00:28:22

in their body, there are certain

00:28:23 --> 00:28:26

there are certain hormones, or there are certain there's a

00:28:26 --> 00:28:29

certain buildup that they have in their DNA, which causes them to do

00:28:29 --> 00:28:31

that and not somebody else.

00:28:32 --> 00:28:36

Does that mean that they can sit and just eat as much as they want

00:28:36 --> 00:28:40

and kill themselves that way. Because if the justification is

00:28:40 --> 00:28:45

that, that's how it was. That's the makeup. That's the DNA. That's

00:28:45 --> 00:28:49

the buildup. There are many people like that. If you look at

00:28:49 --> 00:28:56

*, there was a case a few years ago, in Florida. And I was

00:28:56 --> 00:28:59

looking at this case, because it was this poor 12 year old kid or

00:28:59 --> 00:29:03

nine year old girl that was murdered. And the body couldn't be

00:29:03 --> 00:29:07

fun. They found it after a few days after a lot of search.

00:29:08 --> 00:29:11

And then they found that the person who had done this was a

00:29:11 --> 00:29:17

registered * offender from years ago, 30 years ago, something like

00:29:17 --> 00:29:20

that. He was on the list. And in America, you can actually go into

00:29:20 --> 00:29:22

apps and I think you've got one here now as well go onto a

00:29:22 --> 00:29:26

website. And you can find out in your neighborhood exactly where a

00:29:26 --> 00:29:28

registered person lives.

00:29:29 --> 00:29:33

Right. You can go on the site, and you could check that

00:29:34 --> 00:29:37

despite all of that the person had been to prison before and

00:29:37 --> 00:29:42

everything. But still, there's some thing that caused him to do

00:29:42 --> 00:29:46

this act, and then he knew it was wrong. So he had to kill her on

00:29:46 --> 00:29:51

top of it to hide it. No sane person, no person who could resist

00:29:51 --> 00:29:55

the urges would have done that. It had to be someone who was overcome

00:29:55 --> 00:29:59

by the urges. So now just because this person is helpless in that

00:29:59 --> 00:29:59

regard.

00:30:00 --> 00:30:03

And you know somebody doing some studies on you may be able to find

00:30:03 --> 00:30:05

certain gene or something like that. Does that mean it's okay

00:30:05 --> 00:30:06

now?

00:30:07 --> 00:30:12

The way the world is going, it could become okay. If enough

00:30:12 --> 00:30:12

people

00:30:14 --> 00:30:17

and enough resources are pooled together to do a campaign,

00:30:18 --> 00:30:24

what legal people say is that there is a greater argument for

00:30:24 --> 00:30:26

polygamy than there is for homosexuality.

00:30:27 --> 00:30:29

If homosexuality is

00:30:30 --> 00:30:32

permissible, legal, whatever you want to call it,

00:30:33 --> 00:30:38

then more conclusively, polygamy should be legal. Because there's

00:30:38 --> 00:30:40

greater argument from a legal perspective, yeah, but there's

00:30:40 --> 00:30:44

nobody arguing for that. But they're arguing for this. Now,

00:30:44 --> 00:30:48

again, if people have this problem, and they're, they're not

00:30:49 --> 00:30:52

public about it, just like Heterosexuals are not public about

00:30:52 --> 00:30:56

stuff, well, then that's your issue. We leave that to Allah

00:30:56 --> 00:30:59

subhanaw taala. As Muslims in this country, we're not going to go

00:30:59 --> 00:31:02

around, then beating people up. And that's not what we've been

00:31:02 --> 00:31:06

told to do. These things have to be left in the hands of the

00:31:06 --> 00:31:09

system. That's not something even in an Islamic country, you

00:31:09 --> 00:31:12

couldn't do that. It's something which the courts will have to deal

00:31:12 --> 00:31:16

with this, the system would deal. It's not individuals don't do

00:31:16 --> 00:31:19

that. It's not an individual's responsibility.

00:31:20 --> 00:31:24

But to go and, you know, force it down other people's throats is

00:31:24 --> 00:31:28

what's what's the issue? That's what the problem is. And I think

00:31:28 --> 00:31:30

there needs to be a, you know, a freedom of

00:31:31 --> 00:31:36

freedom of rights when it comes to this issue. Why is it that you

00:31:36 --> 00:31:39

have to accept it, and be happy with it.

00:31:40 --> 00:31:42

There are many things that happened in the world that you

00:31:42 --> 00:31:43

don't have to be happy with.

00:31:44 --> 00:31:46

But the fact is that

00:31:47 --> 00:31:51

it's it seems to be a done deal in this country. Now, who would have

00:31:51 --> 00:31:54

believed 15 years ago that this would have been the case but day

00:31:54 --> 00:31:55

by day, this is what's happening.

00:31:56 --> 00:31:58

The thing is that research shows that

00:31:59 --> 00:32:03

it's mainly men that think that they've got a, you know, that

00:32:03 --> 00:32:07

they're hardwired as such to only think one way and feel one way as

00:32:07 --> 00:32:12

such. In women, it's not like that. The women they just kind of

00:32:12 --> 00:32:13

move around

00:32:14 --> 00:32:18

purely for the sake of pleasure in some cases, and there's many that

00:32:18 --> 00:32:20

research will show that they they've moved around they you

00:32:20 --> 00:32:22

know, they will kind of switch around after a few years or

00:32:22 --> 00:32:27

whatever. May Allah subhanaw taala protect us. Another hadith is

00:32:28 --> 00:32:33

going back to the masjid, that massage it will become big and the

00:32:33 --> 00:32:37

members will become very tall. So speaking about the Maharaja Mahara

00:32:37 --> 00:32:41

is the niche that will become very adorned and the members will

00:32:41 --> 00:32:45

become very tall. The sorry the members, yes, the pulpits.

00:32:46 --> 00:32:51

And clearly, a member could also mean minaret. That's a

00:32:51 --> 00:32:52

possibility.

00:32:53 --> 00:32:58

Either way, you got tall minarets, and you've got tall the Prophet

00:32:58 --> 00:33:03

sallallahu salaams pulpit that was made for him after he stopped

00:33:03 --> 00:33:06

using upon which he stopped using

00:33:07 --> 00:33:11

sub taking support from that from that pillar, which began to cry

00:33:11 --> 00:33:12

afterwards.

00:33:13 --> 00:33:17

It was three steps. So that's the Sunnah. But then you have these 20

00:33:17 --> 00:33:20

Step ones, and then you have balcony ones. You have a steps at

00:33:20 --> 00:33:23

the background and then you kind of suddenly the Imam appears on a

00:33:23 --> 00:33:23

balcony.

00:33:25 --> 00:33:27

Right? So you have all sorts of stuff. I'm not saying it's wrong

00:33:27 --> 00:33:30

or haram or whatever, that you have to stick to three steps but

00:33:30 --> 00:33:32

I'm just saying that sin is the sign of the day of judgment that

00:33:32 --> 00:33:35

people will do things differently. Doesn't mean it's haram. Not

00:33:35 --> 00:33:36

saying that.

00:33:38 --> 00:33:41

Another had a very interesting Hadith Imam tavai Releasing again,

00:33:41 --> 00:33:43

this doesn't have to be a bad thing.

00:33:44 --> 00:33:47

It just depends. Toblerone and even our psyche really from

00:33:47 --> 00:33:50

Mohammed have not Attiya a Saturday says that in the minute

00:33:50 --> 00:33:55

Allah Azza wa shouty her in your Amara horrible dunya were you have

00:33:55 --> 00:33:56

a Milan Aha.

00:33:57 --> 00:34:02

It is from the signs and salient features of the day of judgment

00:34:02 --> 00:34:10

that that deserted areas devoid, empty, barren lands will be

00:34:10 --> 00:34:16

inhabited. And the inhabited lands will become uninhabited and

00:34:16 --> 00:34:23

deserted. We've seen that, for example, we read and looked at the

00:34:23 --> 00:34:30

history of Cairo. How initially was the first thought that was

00:34:30 --> 00:34:34

established by Abdullayev No, by Amer Blosser, the hola Juan to the

00:34:34 --> 00:34:37

south of current de center of Cairo.

00:34:38 --> 00:34:42

And then the Fatimids they didn't want to work with that city

00:34:42 --> 00:34:45

because they wanted to build a new city. It was initially a garrison

00:34:46 --> 00:34:50

fought for the soldiers and then eventually that became the center

00:34:50 --> 00:34:52

to the north, and that's Cairo today, and then it took the

00:34:52 --> 00:34:53

southern part into it.

00:34:55 --> 00:34:58

Then there was muda in in Baghdad, and then more recently

00:35:00 --> 00:35:03

Two cities were established by the Sabah when the Sahaba spread from

00:35:03 --> 00:35:08

Madina Munawwara. And when Iraq came under Islam, the Persian

00:35:08 --> 00:35:11

Empire, the Persian lands came under the Muslims. Many of the

00:35:11 --> 00:35:15

Sahaba were in that area. And they wanted to establish a city that

00:35:15 --> 00:35:18

would be befitting the weather for them because, you know, they'd

00:35:18 --> 00:35:22

come from the desert from Makkah and Madina, Munawwara they wanted

00:35:22 --> 00:35:26

someplace where they it would be appropriate for them they could

00:35:26 --> 00:35:32

get acclimated to. So, um, what are the hola Juan had had given

00:35:32 --> 00:35:35

instructions about this during his time, and I believe he said

00:35:35 --> 00:35:39

Hasson, he sent Salman al Farsi and one other Saudi sent to

00:35:39 --> 00:35:42

Sahaba, one to the north, one to the south, when in one direction,

00:35:42 --> 00:35:46

the other in the other direction, find suitable places to establish

00:35:46 --> 00:35:51

new towns, new cities. So that's when on the banks of the Tigris

00:35:51 --> 00:35:55

and the Euphrates, the cities of Basra and Kufa established these

00:35:55 --> 00:35:58

are brand new cities that were established in town with Amara de

00:35:58 --> 00:36:00

la one. But then

00:36:02 --> 00:36:02

Kufa

00:36:03 --> 00:36:08

is no longer what we used to hear about. It used to be the center of

00:36:08 --> 00:36:14

the knowledge of the world at one time, but now that's changed and

00:36:14 --> 00:36:16

the major city now is Najaf

00:36:17 --> 00:36:23

right, which is holy city for the Shiites as such, so Najaf is

00:36:23 --> 00:36:24

becoming important, not Kufa anymore.

00:36:26 --> 00:36:31

Another Hadith in the MENA Allah missa what a shout out to her and

00:36:31 --> 00:36:34

love her alma as if what to shrub Alohomora

00:36:35 --> 00:36:38

Toblerone relates this, we got a major problem in the UK with this.

00:36:40 --> 00:36:44

Part of the signs that the day of judgment is well, the first one is

00:36:44 --> 00:36:46

that musical instruments will become very prevalent.

00:36:47 --> 00:36:50

In fact, you don't even need musical instruments, you just need

00:36:50 --> 00:36:56

a computer software. And you could make all sorts of, you could make

00:36:56 --> 00:36:57

your own mix and hit.

00:36:58 --> 00:37:02

You don't need to know how to play a guitar, or drums or whatever.

00:37:02 --> 00:37:05

You just need software. And you know, you put this mix in and that

00:37:05 --> 00:37:10

mix in and you mix your own mix. Right and you become a DJ. That's

00:37:10 --> 00:37:12

how it happens nowadays.

00:37:13 --> 00:37:17

And it's gotten to such a level that what's heavy metal is

00:37:17 --> 00:37:22

literally a collection of various heavy sounds, including the

00:37:22 --> 00:37:27

banging of pots, and everything else. And a lot of guitar. That's

00:37:27 --> 00:37:31

exactly what it is. It's an identifiable noise. That is just a

00:37:31 --> 00:37:32

lot of it together.

00:37:34 --> 00:37:37

I mean, do some research about what have you met that's exactly

00:37:37 --> 00:37:41

what it is just just a whole cacophony of various different

00:37:41 --> 00:37:44

sounds including all sorts of sounds just don't know what's

00:37:44 --> 00:37:48

where it's in the mix. But the main main feature of it is it just

00:37:48 --> 00:37:50

has to be really heavy and deep sounding.

00:37:51 --> 00:37:57

Because there was some people we used to know in America in some

00:37:57 --> 00:38:01

apartments I used to live and whenever we went there was a guy

00:38:01 --> 00:38:04

that lived downstairs on the opposite side of this little

00:38:04 --> 00:38:08

apartment complex and they just made this weird sound coming from

00:38:08 --> 00:38:08

there

00:38:09 --> 00:38:13

and sometimes it's this older man this uncle this church I would go

00:38:13 --> 00:38:18

in and try to talk to the guy but that guy was in his own world he'd

00:38:18 --> 00:38:22

go in then there's just all this is all ducks is really dark

00:38:22 --> 00:38:26

there's lots of pictures and CDs and records and that on the wall

00:38:26 --> 00:38:31

and just as funny sound just emanating from the saw loud and he

00:38:31 --> 00:38:34

tried to like talk to him but the guy was in some different world

00:38:36 --> 00:38:39

right so that's the first thing but the next thing and

00:38:40 --> 00:38:44

intoxicants will be drunk in toxic cans will be consumed in you know

00:38:44 --> 00:38:45

prevalently

00:38:46 --> 00:38:49

that again as you know the British are

00:38:50 --> 00:38:54

notorious for that wherever they go they they they drink up

00:38:54 --> 00:38:59

everything apparently not the hadith is different. A top Ronnie

00:38:59 --> 00:39:02

from Abdullah live no Masuda de Allah one. In the minute Allah

00:39:02 --> 00:39:09

Azza wa T ha and duck Thora short a short while hum Mazoon welcome

00:39:09 --> 00:39:14

Mazoon wala Mazoon one tak Thor, hola Xena.

00:39:16 --> 00:39:19

Very, very insightful, very interesting and is registered just

00:39:19 --> 00:39:20

perfect.

00:39:21 --> 00:39:25

Part of the signs are of the signs salient features of the Day of

00:39:25 --> 00:39:30

Judgment is that there will be abundant police security.

00:39:32 --> 00:39:33

So hon Allah

00:39:34 --> 00:39:39

we've got physical police and we've got invisible police. We've

00:39:39 --> 00:39:40

got we've got

00:39:42 --> 00:39:47

you know, live police going around. Then we've got community

00:39:47 --> 00:39:50

workers I'm not I'm not saying anything is wrong with that. But

00:39:50 --> 00:39:52

then beyond that they've got cameras all over the place and

00:39:52 --> 00:39:54

England is one of the worst countries in that regard.

00:39:56 --> 00:39:59

In another place in the US human beings Mahabharat spies

00:40:00 --> 00:40:03

Every one in three people is going to be a spy could be your dad, it

00:40:03 --> 00:40:06

could be your son, it could be anybody, believe me. Go to places

00:40:06 --> 00:40:13

like Syria, you go to places like Syria, Libya, you don't know you

00:40:13 --> 00:40:16

cannot talk. I've tried this. I've tried to talk to people, they say,

00:40:16 --> 00:40:20

Oh, this doesn't this matter doesn't really relate to us. This

00:40:20 --> 00:40:25

matter doesn't concern us. I'm sure it concerns you. But this is

00:40:25 --> 00:40:26

the answer they'll give because they don't know who you are, they

00:40:26 --> 00:40:27

cannot trust you.

00:40:30 --> 00:40:35

But in this country, it's cameras, I was freaked out when I came back

00:40:35 --> 00:40:39

from America to hear whether you're on the highway, or wherever

00:40:39 --> 00:40:42

you are, and especially Central London is not I can understand

00:40:42 --> 00:40:45

some security concerns. But even in America, it's not like this.

00:40:46 --> 00:40:46

Right.

00:40:48 --> 00:40:51

And then they've got you know, there was this whole conspiracy

00:40:51 --> 00:40:55

about in Birmingham in the Muslim to Muslim areas where they tried

00:40:55 --> 00:40:57

to hide them and put them there. So there's gonna be a lot of

00:40:57 --> 00:40:58

security.

00:40:59 --> 00:41:02

And day by day, some strange,

00:41:04 --> 00:41:08

foolish person goes and tries to put bombs in their trousers, or I

00:41:08 --> 00:41:09

don't know where else.

00:41:10 --> 00:41:13

And because of that, we all have to go through machines,

00:41:14 --> 00:41:18

where you know, the X ray you and take your naked, you know,

00:41:18 --> 00:41:23

profile. And it's a Jeep so much money having to be spent behind so

00:41:23 --> 00:41:27

much inconvenience. It's a sign of the Day of Judgment.

00:41:29 --> 00:41:32

I'm not saying you know, security should not happen. We need

00:41:32 --> 00:41:35

security for safety. There's no doubt about that. But Swan, it's a

00:41:35 --> 00:41:38

sign that tech through shuddered not just physical policemen, or

00:41:38 --> 00:41:42

physical security is security normal. In fact, one of you know,

00:41:42 --> 00:41:45

in the recession that we've had last few years, one of the

00:41:45 --> 00:41:47

industries that was probably

00:41:49 --> 00:41:49

very,

00:41:52 --> 00:41:55

that was not hid, in fact, it was probably very

00:41:57 --> 00:42:02

lucrative was the security. And some of the best security has been

00:42:02 --> 00:42:03

innovated, you know, where

00:42:04 --> 00:42:07

Las Vegas, I'm not joking.

00:42:08 --> 00:42:13

They know, from the time a person comes, is flying into Las Vegas,

00:42:13 --> 00:42:15

they'll know before you come in that you're coming in there. And

00:42:15 --> 00:42:20

they will know where you are at any given moment. And it's not

00:42:20 --> 00:42:24

even people they've got they've got software that just recognize

00:42:24 --> 00:42:28

even if you've got to, even if you've been disguised and now the

00:42:28 --> 00:42:32

government has used is basically using that the government's are

00:42:32 --> 00:42:36

using that it's all from gambling money, the amount of things that

00:42:36 --> 00:42:40

they use is ajeeb the stuff that goes on last week, it's a lot of

00:42:40 --> 00:42:45

money being spent to make a lot of money, and the amount of security

00:42:45 --> 00:42:47

that they've got and the insight that they want the technology is

00:42:47 --> 00:42:53

just just mind boggling. I knew one of my students who you know,

00:42:53 --> 00:42:57

it finished his degree and he was actually working for a company

00:42:57 --> 00:42:59

that was doing you know, identification. They said that you

00:42:59 --> 00:43:02

know, you could you can have whatever you want on the contact

00:43:02 --> 00:43:07

lenses, whatever they can they figure out just just through

00:43:07 --> 00:43:10

certain identifications, who you are through cameras and that

00:43:10 --> 00:43:14

doctor shirt, and then the other ones are just all complimentary,

00:43:14 --> 00:43:18

hum Mazoon hum, Mazoon numbers what it means hamazon means

00:43:18 --> 00:43:22

backbiting people who will backbite will talk about you. One

00:43:22 --> 00:43:25

is you know people talk about people. The other one is people

00:43:25 --> 00:43:30

insecurity that we'll talk about people come Mazoon to signal to

00:43:30 --> 00:43:31

beckon

00:43:32 --> 00:43:35

This is the guy, this is your guy, you know, this is all a whole

00:43:35 --> 00:43:40

industry, right? Commas when to do hums means to gesture to indicate.

00:43:41 --> 00:43:42

And le Mazoon

00:43:43 --> 00:43:49

is to wink, to criticize, to blame to censor to defame

00:43:50 --> 00:43:54

part of the media, you know, this, this is all we see all of this

00:43:54 --> 00:43:57

happening day by day is just worse. You know, there's nothing

00:43:57 --> 00:44:01

you can do and get away with it nowadays. And one duck, this one

00:44:01 --> 00:44:05

is attached on to this for some reason. And they will be many,

00:44:07 --> 00:44:08

many premise.

00:44:09 --> 00:44:13

illegitimate children will be proliferated and SubhanAllah.

00:44:14 --> 00:44:18

It's really a sad case. Half of the people you go to school with

00:44:18 --> 00:44:19

will be like that.

00:44:20 --> 00:44:23

No fault of this poor, you know, poor, poor people, and there's no

00:44:23 --> 00:44:27

fault of this, but it's acceptable. It's just acceptable.

00:44:28 --> 00:44:29

Allama Zahawi

00:44:30 --> 00:44:37

he has a an explanation for this word short, which I translated as

00:44:37 --> 00:44:42

police mental security. Is that so how he relates that so how we

00:44:42 --> 00:44:45

allow us to how he was around the seventh century, seventh eighth

00:44:45 --> 00:44:51

century, we're talking about, you know, 700 years ago, six 700 years

00:44:51 --> 00:44:51

ago.

00:44:53 --> 00:44:58

Well, whom? Werner vadoma The short he explained that as being

00:44:58 --> 00:44:59

the supporters

00:45:00 --> 00:45:05

The henchmen of oppressive people, oppressive regimes oppressive.

00:45:06 --> 00:45:10

kings, rulers, Sultan's the people who help them their security

00:45:10 --> 00:45:14

force. That is what they're known as. Where you'd loco hollyburn

00:45:14 --> 00:45:18

Allah Akbar. Hey, Gemma Atul, where do you want to, and

00:45:18 --> 00:45:25

normally, this word is applied to the worst and most despicable

00:45:25 --> 00:45:28

force of a government or a ruler.

00:45:30 --> 00:45:34

Right, the most notorious force, and all of them had one, you know,

00:45:34 --> 00:45:39

Mubarak had one. Omar Suleiman. Right, this profile, you could

00:45:39 --> 00:45:42

read it, you know, that's I'm just giving you a profile that I don't

00:45:42 --> 00:45:46

know the hotkey and the truth. But that's that's that. They say, you

00:45:46 --> 00:45:49

know, the Libyans got a special force under one of his sons,

00:45:50 --> 00:45:54

Allah, Allahu Ana. It's basically anybody that's related to the

00:45:54 --> 00:45:57

ruler, the ruler and a group and a force that goes in troubles

00:45:57 --> 00:46:00

people, they did a

00:46:02 --> 00:46:08

study, where they put about 20 years ago, I think, they put a

00:46:08 --> 00:46:10

group of decent people

00:46:11 --> 00:46:13

into a prison like situation.

00:46:15 --> 00:46:19

They got some people to act like prisoners in there for a bad

00:46:19 --> 00:46:22

crime, like really bad crime. They weren't criminals, but they were

00:46:22 --> 00:46:26

just made to believe that they had to sign off to say that they were

00:46:26 --> 00:46:31

going to go through this, and others to be the wardens and the

00:46:31 --> 00:46:32

gods of that cell.

00:46:34 --> 00:46:37

And they were told to do certain things. Now, these were all decent

00:46:37 --> 00:46:42

people outside. But being put in that position in the psyche of

00:46:42 --> 00:46:45

that position. They did things that when they look back, they

00:46:45 --> 00:46:49

could not believe that they were doing that, just because of the

00:46:50 --> 00:46:54

just the whole setup, the environment, the instruction, they

00:46:54 --> 00:46:58

had to they literally came out of themselves to do it in a sense

00:46:58 --> 00:47:02

that if they were outside that they would never have done it. So

00:47:02 --> 00:47:06

sometimes what happens is that these kinds of environments are

00:47:06 --> 00:47:11

created were decent people. So call this and people would would

00:47:12 --> 00:47:17

be forced, in a sense, psychologically, to do these

00:47:17 --> 00:47:21

things. Not saying that's justification for that act. But

00:47:21 --> 00:47:25

that kind of a situation. That was the only time that that kind of a

00:47:25 --> 00:47:28

trial was done. Nowadays, for PhDs you're not allowed to do something

00:47:28 --> 00:47:29

like that.

00:47:30 --> 00:47:32

When you go in for a PhD, you're not allowed to do anything that is

00:47:32 --> 00:47:36

unethical. This is now considered unethical because of the amount of

00:47:36 --> 00:47:41

psychological harm that it can do to a person but this was done as a

00:47:41 --> 00:47:45

project. Okay. Another one

00:47:46 --> 00:47:50

is an Albania the SIR the slim will house

00:47:52 --> 00:47:57

or fish should the Jarrah had to in a tour in Mora to xojo Ha the

00:47:57 --> 00:47:58

teacher

00:47:59 --> 00:48:06

will cut or ham official column with the hoorah shahada Bizu or

00:48:06 --> 00:48:11

Kathmandu shahada Tilak Imam Muhammad Imam Bukhari, Imam hakim

00:48:11 --> 00:48:13

from Abdullah Abdullah Massoud

00:48:16 --> 00:48:19

that before the before the Day of Judgment, trade and business will

00:48:19 --> 00:48:20

spread.

00:48:22 --> 00:48:22

And

00:48:24 --> 00:48:25

eBay has caused that to happen.

00:48:27 --> 00:48:29

Again, it doesn't have to be a bad thing necessarily, as I mentioned,

00:48:29 --> 00:48:33

now as the good and bad tiara is a sunnah. So for people who would

00:48:33 --> 00:48:36

never be able to go and buy a brick mortar place,

00:48:37 --> 00:48:42

and put, you know, a lot of money in there to buy your inventory.

00:48:42 --> 00:48:43

And, you know,

00:48:44 --> 00:48:47

you can easily do it from home eBay have a store on eBay, you

00:48:47 --> 00:48:51

know, it's very simple nowadays. Forget Ebay. I mean, eBay is the

00:48:51 --> 00:48:55

most simplest way probably to, you know, put up a website. What I

00:48:55 --> 00:48:58

mean, this is talking about Torino, Mara Zoda,

00:48:59 --> 00:49:02

that woman with a wife will begin to help her husband in business

00:49:04 --> 00:49:05

that is seen as

00:49:07 --> 00:49:10

something unprecedented, something new Subhanallah I mean, that

00:49:10 --> 00:49:11

happens

00:49:12 --> 00:49:16

all the time now. I mean, forget about helping, helping the husband

00:49:16 --> 00:49:18

in business, they've got their own businesses.

00:49:19 --> 00:49:23

These are the Alon her had her own business as well. But this is just

00:49:23 --> 00:49:27

stating a fact that this is going to happen. Now, of course, if the

00:49:27 --> 00:49:31

business is being pursued at the expense of the family, then that's

00:49:31 --> 00:49:35

wrong. But there's no harm in a woman doing Tiara if she wants to,

00:49:36 --> 00:49:39

you know, within the confines of you know, her way however she

00:49:39 --> 00:49:42

wants online or whatever, there's nothing wrong with that.

00:49:44 --> 00:49:45

Of course we're not going to say you know, she has to go and stand

00:49:45 --> 00:49:49

in a gas station you know, in a petrol station and serve petrol

00:49:50 --> 00:49:55

right that that's a bit that's that's weird. But

00:49:57 --> 00:50:00

yeah, this is what the province has been saying before they

00:50:00 --> 00:50:02

adjustment you're gonna see this and when you look at this, like

00:50:02 --> 00:50:04

Subhanallah, we've been seeing this going on for so long.

00:50:07 --> 00:50:11

Another one is the workout, or ham, I think this is connected is

00:50:12 --> 00:50:17

breaking ties of kinship, because both the husband and who has time

00:50:17 --> 00:50:21

to go and meet with relatives nowadays. Say you're gonna meet

00:50:21 --> 00:50:23

somebody after two months. Oh, sorry, man, I was just really

00:50:23 --> 00:50:26

busy. Yeah, I know, we're all busy nowadays, this is the normal talk

00:50:26 --> 00:50:29

of the town, we're all busy nowadays, just about managed to go

00:50:29 --> 00:50:30

and see somebody,

00:50:31 --> 00:50:34

you actually have to have special programs as if we were going to

00:50:34 --> 00:50:36

picnics together downwards together. Otherwise, you don't go

00:50:36 --> 00:50:40

and see people, barbecues, you know, that's you make those

00:50:40 --> 00:50:44

excuses to go and have to see people, we don't just like pop in

00:50:44 --> 00:50:49

anymore as much. Because Allah why them? Well, official column, this

00:50:49 --> 00:50:54

is another one. And I know this for definite, the pen will become

00:50:54 --> 00:50:58

proliferated. And it's not even pens anymore, it's electronic now.

00:50:58 --> 00:51:01

So anytime they can hurry, you can write a book.

00:51:02 --> 00:51:06

Seriously, and you could have it published. Because nowadays, you

00:51:06 --> 00:51:08

don't need a lot of money to publish.

00:51:09 --> 00:51:11

Before if you wanted to publish something, you'd have to print 500

00:51:11 --> 00:51:14

copies, 200 copies of something, you know, you put an investment

00:51:14 --> 00:51:19

in, nobody buys your books, you just lost 600,000 pounds, you

00:51:19 --> 00:51:22

know, just printing cost, and then the other costs, but now you have

00:51:22 --> 00:51:28

PLDs print on demand. So you get an order and then you say to the

00:51:28 --> 00:51:31

printer, you know, print me two copies, you send that off, so you

00:51:31 --> 00:51:34

don't even have any stock. Now forget that it's all electronic

00:51:34 --> 00:51:38

books now. So anytime they can put some, you know, put something

00:51:38 --> 00:51:41

together, puts it up on Amazon Kindle, on to the various other,

00:51:42 --> 00:51:46

you know, sites there are and you sell your stuff. So there's just

00:51:46 --> 00:51:49

going to be a proliferation of this kind of data and information,

00:51:50 --> 00:51:51

but nothing of substance.

00:51:53 --> 00:51:54

The good ones will be few.

00:51:56 --> 00:51:58

And there'll be a lot of hope. There'll be a lot of there'll be a

00:51:58 --> 00:51:59

lot of Chef.

00:52:01 --> 00:52:05

And then we'll do hoorah shahada Bizu there'll be the appearance of

00:52:06 --> 00:52:07

testimony.

00:52:10 --> 00:52:14

false testimony, people will be just easily you know, swayed to

00:52:14 --> 00:52:16

give false testimony.

00:52:17 --> 00:52:19

You can buy people to vote

00:52:20 --> 00:52:21

for you.

00:52:22 --> 00:52:29

You could buy votes in poor countries of the world. Well,

00:52:29 --> 00:52:30

Katonah, shahada till Huck

00:52:31 --> 00:52:33

and concealing

00:52:34 --> 00:52:34

True,

00:52:36 --> 00:52:37

true testimony.

00:52:38 --> 00:52:39

That will happen as well.

00:52:40 --> 00:52:44

So there'll be very few serious scholars and Irma, there'll be a

00:52:44 --> 00:52:46

lot of people just writing about anything and everything their

00:52:46 --> 00:52:49

story, everybody's got a story to tell. So people will be writing.

00:52:50 --> 00:52:53

You know, the amount of books that are submitted,

00:52:55 --> 00:52:57

a crazy amount of books are submitted to the publishing

00:52:57 --> 00:53:01

houses, there are five major publishing houses that publish

00:53:01 --> 00:53:04

probably 80% of the stuff at well, it's changing now because of

00:53:04 --> 00:53:07

independent presses. But the amount of things that are

00:53:07 --> 00:53:09

submitted to them that they reject, they probably take a few

00:53:09 --> 00:53:13

percent of the few percent that they take the amount of books that

00:53:13 --> 00:53:16

are published every day or every year, we're talking about

00:53:16 --> 00:53:20

literally hundreds of 1000s of new titles come out every single day

00:53:20 --> 00:53:25

in the book industry, maybe 500,000 or more a year new titles.

00:53:26 --> 00:53:28

But you only see certain amount in a bookstore.

00:53:29 --> 00:53:33

The reason is that the overwhelming majority of them

00:53:33 --> 00:53:35

don't get anywhere. It's just literally pulped.

00:53:37 --> 00:53:40

All that paper goes to waste and has to be recycled. You know,

00:53:40 --> 00:53:44

these in malls, you get these cheap bookstores. One pound, two

00:53:44 --> 00:53:48

pound, five pound, six pound. Those are all remaindered books

00:53:48 --> 00:53:51

that didn't make it. They put them in there. And they try to sell

00:53:51 --> 00:53:54

them off like that for a pound, two pound, five pound six pound.

00:53:54 --> 00:53:56

You know, they just didn't work.

00:53:58 --> 00:54:01

These major publishing companies like Penguin, Simon and Schuster,

00:54:01 --> 00:54:06

and all of these other few major ones, they do not even

00:54:07 --> 00:54:10

they don't even break even on the majority of the books that they

00:54:10 --> 00:54:11

publish.

00:54:13 --> 00:54:16

They don't they don't they only make the money on the few

00:54:16 --> 00:54:19

bestsellers. So out of the hundreds of books that they

00:54:19 --> 00:54:22

published a year it's just a few but you know, Clintons biography,

00:54:22 --> 00:54:26

Alan sugar's biography or whoever it is. That's where they make the

00:54:26 --> 00:54:29

money that keeps them going all the others, they just don't make

00:54:29 --> 00:54:30

any money.

00:54:31 --> 00:54:34

Today business out there. Because you know, so many people are

00:54:34 --> 00:54:37

putting in, you know, how many people can read how many things

00:54:37 --> 00:54:40

how many book shops can carry how many things but Subhanallah I

00:54:40 --> 00:54:43

can't believe there's you know, Hadith about this. Whereas before

00:54:43 --> 00:54:46

you had to hand scribe a book, you know, hand script, a book, if you

00:54:46 --> 00:54:50

want to run there was no major press. OK, this is where we will

00:54:50 --> 00:54:54

stop today. But now you understand the nature of these Hadith. And

00:54:55 --> 00:54:59

there's a few others that we have to look at insha Allah may Allah

00:54:59 --> 00:55:00

subhana wa

00:55:00 --> 00:55:03

Allah give us insight May Allah subhana wa Tada protect us from

00:55:03 --> 00:55:06

all wrongs and evil. May Allah subhanho wa Taala allow us to do

00:55:06 --> 00:55:10

the right, the right things and to see things as the in the proper

00:55:10 --> 00:55:14

way and correct way. Allah Hemanta Salam wa Minca Salam Tabarrok they

00:55:14 --> 00:55:17

are the majority with a chrome Allah homea you have the UMA

00:55:17 --> 00:55:21

Ramadan SW Allah homea and learn em and then learn to Subhanak no

00:55:21 --> 00:55:24

kidding I mean a lot images Allah who I know Muhammad and Maha

00:55:25 --> 00:55:27

Allahumma Filon our him know if you know I had you know I was

00:55:27 --> 00:55:30

looking at Allah Medina Where have you been Elijah I know who that

00:55:30 --> 00:55:34

eliminated Allah Who Makino be halal and haram eco but often you

00:55:34 --> 00:55:37

know before liquor I'm and see work Allah Who Murghab is in our

00:55:37 --> 00:55:40

element Illman for Yahoo discovers Yahoo I'm in a motor club and when

00:55:40 --> 00:55:44

Shiva I mean colada, Aloha manana oh the becoming an element lion

00:55:44 --> 00:55:48

farewell call builder Yasha. One of Silla touchbar are in Latin

00:55:48 --> 00:55:49

America da la use the Java

00:55:51 --> 00:55:54

Allahumma salli ala Sayyidina Muhammad sallallahu alayhi wa

00:55:54 --> 00:55:57

sallam Allahumma filthy Muslim enough if you call him I can allow

00:55:57 --> 00:56:01

my foot in Muslim UniFi V Cooley and her Illa Allah Allah for the

00:56:01 --> 00:56:04

Muslim men if you can, beloved Allah Hama phenomenal Bella it

00:56:04 --> 00:56:06

will affect you and me han Allah Majid Liberland Federation

00:56:06 --> 00:56:09

motherhood I mean, how am I button? A la mer bisate na Illman

00:56:09 --> 00:56:12

fear and worries come see our Amana Matakohe Bella Shiva Amin

00:56:12 --> 00:56:17

colada Allahu manana will be coming at me lion for Oracle Billa

00:56:17 --> 00:56:20

Yaksha, owner of Scylla touchbar why in alerted Marwa Illa used to

00:56:20 --> 00:56:24

jab Allah wa sallahu wa salam ala Sayidina Muhammad Subhan Allah

00:56:24 --> 00:56:27

because mobilicity MLC Fonasa Domina animals Selena Al

00:56:27 --> 00:56:28

Hamdulillah

00:56:30 --> 00:56:34

the point of a lecture is to encourage people to act to get

00:56:34 --> 00:56:39

further an inspiration and encouragement, persuasion. The

00:56:39 --> 00:56:43

next step is to actually start learning seriously to read books

00:56:43 --> 00:56:46

to take on a subject of Islam and to understand all the subjects of

00:56:46 --> 00:56:50

Islam at least at the basic level, so that we can become more aware

00:56:50 --> 00:56:54

of what our Dean wants from us. And that's why we started Rayyan

00:56:54 --> 00:56:59

courses so that you can actually take organize lectures on demand

00:56:59 --> 00:57:02

whenever you have free time, especially for example, the

00:57:02 --> 00:57:06

Islamic essentials course that we have on the Islamic essentials

00:57:06 --> 00:57:11

certificate which you take 20 Short modules and at the end of

00:57:11 --> 00:57:16

that inshallah you will have gotten the basics of most of the

00:57:16 --> 00:57:19

most important topics in Islam and you'll feel a lot more confident.

00:57:19 --> 00:57:21

You don't have to leave lectures behind you can continue to live,

00:57:22 --> 00:57:24

you know to listen to lectures, but you need to have this more

00:57:24 --> 00:57:28

sustained study as well. JazakAllah harem salaam aleikum wa

00:57:28 --> 00:57:29

rahmatullah wa barakato.

00:57:30 --> 00:57:34

The point of a lecture is to encourage people to act to get

00:57:34 --> 00:57:39

further an inspiration and encouragement, persuasion. The

00:57:39 --> 00:57:43

next step is to actually start learning seriously to read books

00:57:43 --> 00:57:46

to take on a subject of Islam and to understand all the subjects of

00:57:46 --> 00:57:50

Islam at least at the basic level, so that we can become more aware

00:57:50 --> 00:57:54

of what our deen wants from us. And that's why we started Rayyan

00:57:54 --> 00:57:59

courses so that you can actually take organize lectures on demand

00:57:59 --> 00:58:02

whenever you have free time, especially for example, the

00:58:02 --> 00:58:06

Islamic essentials course that we have on the Islamic essentials

00:58:06 --> 00:58:11

certificate, which you take 20 Short modules and at the end of

00:58:11 --> 00:58:16

that inshallah you will have gotten the basics of most of the

00:58:16 --> 00:58:19

most important topics in Islam and you'll feel a lot more confident.

00:58:19 --> 00:58:22

You don't have to leave lectures behind you can continue to live,

00:58:22 --> 00:58:25

you know, to listen to lectures, but you need to have this more

00:58:25 --> 00:58:28

sustained study as well as local law here and Salam aleikum wa

00:58:28 --> 00:58:29

rahmatullah wa barakato.

Share Page