Abdur Rahman ibn Yusuf Mangera – Signs of the Last Day Series Intermediate Signs Part 1
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The speakers discuss various topics related to the final science, including the Day of Judgment and the Day of Killer, and emphasize the importance of finding balance and respect for women while acknowledging the demands of their mother. They also discuss the use of Facebook to be closer to friends and family, the importance of teaching children respect for their mother, and the negative impact of actions and actions on people's lives. The speakers emphasize the need for people to learn to respect the presence of the Prophet and find ways to avoid them, and stress the importance of avoiding giving backhanders to businesses in cities like third world cities.
AI: Summary ©
Bismillah al Rahman al Rahim Al Hamdulillah Al Hamdulillah Hamdan
cathedra on the human mobile rockin V. Mubarak Canada. He can
now your Hebrew buena Huerta gel La Jolla who are Manawatu was
Salatu was Salam ala as the dill Habiba Lucifer SallAllahu Taala
are they who are the he was about to go seldom at the Sleeman
Kathira in Iowa within a month.
So today, we officially begin the second part of our series and the
second part of our series are speaking now, about all of the
prophecies the Prophet sallallahu alayhi wa sallam made about issues
that will occur continuously, and they will become more intense,
they will become more proliferated, they will become
more widespread and more popular.
And day by day, as the time draws closer to the day of judgment,
they will increase. So these are those types of prophecies of the
messenger of allah sallallahu alayhi salam. So these are those
things which He foretold 1400 years ago, and he said that these
things will increase. These are still minor signs. But they're
unlike our first part of the series, which were the early signs
which were more about specific incidents, specific happenings,
very particular notes about certain things, or particular
prophecies about particular individuals or places. That's what
we've covered till now, we've already had a bit of an
introduction about this, this second part of this series, which
are about the things which the Prophet sallallahu alayhi wa
sallam told us that they will occur. And these things, the
unique thing about these things that didn't make distinguish them
from the major science, which is, which we'll be covering in the
third part of this series. The thing that distinguishes these
things that we will be speaking about right now, is that they are
minus signs in the sense that they will occur in different
intensities, different amounts,
in different parts of the world.
The major signs, once they appear, they will be global, they will be
they will affect everybody. But these ones they not necessarily in
the sense that that you could have places in the world where these
things are a lot less than in other places, as you will start to
see.
But they will grow and grow and grow and become more intense and
more clear and more vivid and more apparent, as the days go towards
the final science until a meet up with the final science. So the
first thing, which we already looked at last time, but I'll just
repeat it. The first sign in this regard
is related by Muhammad Imam to me the number of other authors from
who they thought of the Allah one.
And ignore the way has related it from it really Allah one as well.
That the Prophet sallallahu alayhi wa sallam said that the Day of
Judgment will not occur most of these Hadith like the Day of
Judgment will not occur, the final day will not come the final day
will not come until so and so will happen. So, that the call was at
the Akun. At the Hakuna as sad, as I do nasty bit dunya Luca IGNOU,
Luca,
we covered that, at some, you know, with some details last time,
but just again, the Day of Judgment will not occur until the
most fortunate person among people
in the dunya, or the person who will be considered to be the most
fortunate from a worldly perspective among people will be
the base born person person who is the son of a baseball in person,
which means a person who does not have any particular nobility as
such. You know, there was nothing about the family ancestors. In
fact, there was meanness there was they were considered to be of
nuttin, you know, of no substance. I mean, this is not about class,
racism, you have to realize that it's not about we're not talking
about goodness, only being able to come from people who have high
clans. That's not the point here at all. The point here is that a
person who was looked down upon because they were the the people
who used to, you know, be despicable in their behavior in
the action in the conduct. And the forefathers were also like that,
and now they're still like that, but they have reached a high
position in terms of the dunya. So people begin to respect them not
for their behavior because the behavior is still bad, but because
they've been able to do to the crime or their swindling, or their
corruption or whatever it was.
They
They've been able to amass a lot of wealth or influence or
some kind of stature. So it's, it's a status, but it's kind of a
negative status, that you're more likely to consider them to be
fortunate because of your fear of them, or your fear of the evil. So
this is not about a race or racism to do with class or anything of
that nature. This is more about a person, even if they were from a
decent clan as such, but they were despicable in their nature, they
were vile in their nature. But now because they've amassed so much
they've
they become considered, they're now considered to be the most
fortunate according to the dunya.
Well, the Hadith makes it out that they were looking at if you look
at so they would have to actually come from a kind of a, not a very
noble class anyway to start with. And
so that's, that's that hadith.
And now we see that we see people who started off from nowhere,
absolutely nowhere. No quality, no qualifications. But
you flaunt your body, you say, a few lines, you swear a lot, right?
You cuss a lot, and you just act bad and stupid and
wicked, right? In fact, those words wicked and bad or good now?
Right? That's really wicked. That's really good.
Right? So these are, I mean, you can just see how the whole trend
is changing, including in the terminology.
So something good happens, you will call it wicked
or bad.
So yeah, that's now you can understand where this is coming
from. And look at it means either a slave which we don't have any
more, right, so this would be in the earlier days. Oh, just
somebody who's foolish, somebody who's not very intellectual,
somebody who's of a low IQ,
or a mean person, a debased person, somebody who's just very
mean and despicable kind of person, but now, because of
something, because now people respect that kind of attitude or
behavior, they become prominent now. And there are so many TV
shows like that,
that are purely based on despicable behavior.
Like on BBC, there's, there is a show that they find people who do
funny things, like, pick their nose. And they actually filmed
that person picking their nose and eating and all sorts of stuff. And
then they show that to the people.
You know, there's people who fought
flatulence, you know, release wind.
And they find people who do that, and they're willing to come on TV,
they film them, and then they show that to millions of people. And
people actually enjoy watching them.
So there's people of despicable things like that, that make people
famous.
They throw people into a house for about six months, or four months,
or whatever it is.
And then the one that acts in a particular way, or whatever wins
the show, and makes a lot of money become celebrity, and even those
that don't, these are various different ways of exploiting
people's
strange tendencies and so on, and becoming famous with that,
then suddenly, the person has a perfume to their name, they sign
many deals, then they do a little singing job here, and then you
become famous. And then the thing now is that all these young kids,
they all want to become famous, easy.
So this whole discussion that I was listening to another day, the
other day, that if your children come to you, and they want to be
famous,
one is that they want to be accomplished. You know, I want to
be a top surgeon, I want to be a top scientist, fine. You know,
that's a good thing. I want to be a you know, a great scholar,
that's completely fine. That's all good things. Because then if
that's what they think now, that's their ambition, then they will
work towards it. They will take the right measures, but I want to
be famous.
How would you want to be famous? I don't know. I just want to be
famous. Why would I want to try these big Cadillacs, Escalades?
You know, or I want to just wear a lot of chains
or I want to have big houses or whatever, because that's what
they're seeing. How do you want to be like that? I don't know. But if
that's the ambition and the goal that this child holds in their
mind, then they then you can see that this is very shallow.
A focus on fame is very shallow, whereas a focus on
and accomplishments that shows something that showed ambition and
this shallow, superficial kind of ambition to just become famous. I
don't know how and I don't care how, what's that going to do that
is going to take this person to find ways to become like that.
Easy Ways, shortcuts, and the easiest ways,
the worst of the ways.
So these things are going to become respected on it in a
certain way.
Because you know that BBC is not going to put up programs if they
don't work if people don't watch them.
The whole thing about TV is that you make programs and
documentaries and other things of that nature that people watch so
that it's worth your money. Otherwise, they will be scrapped.
But there's just so many things like that.
Another one,
which we looked at as well
is
this one is related by Montero MIDI,
in which the Prophet sallallahu alayhi wa sallam said that either
afar Raju Imran
Wacka, Omaha, or other NASA who saw above whatever I tell us where
to fill masajid.
So, this is the part of the Hadith, which tells us that the
issues or the occurrences is that when a man begins to obey his
wife.
Now,
let me read the whole Hadith first before I start explaining that,
when a man begins to obey his wife, and disobey his mother, so
you have to take those two together.
Now there's a relationship between the two, you have to realize that
there's nothing wrong with obeying one's wife if she's telling the
truth, or if she's giving you the right guidance. That likewise, the
wife, there is nothing wrong with her obeying the husband, he's
doing the right thing. But you cannot obey your husband or wife.
If they tell you to disobey Allah. What are they telling you
something wrong, you know, the relationship between a husband
wife is not that the husband always has to be listened to by
the wife, and the wife never can be listened to. That's not the
point. The point is that when it comes to a decision making,
because the husband is supposed to be according to the Sharia with
the prophets of Allah, why Islam gave him the responsibility as the
head of the household, then that's just this hierarchy that's there.
However, in certain issues, for example, many men, they have no
idea what the children are doing at school, or how the school
functions when the parent evenings are, they have no idea about that.
It's the mothers that know about all of that, in fact, when you
have to decide which secondary school to go to a junior high or
whatever, you know, the next school to go to and there's
choices. A lot of the time the father has no idea, right, because
they went to Homerton house and Hamilton house is no longer there.
Right? So they have no idea. So it's the mothers that normally
know, right? It's the mothers that normally know, they look at all
the research, all that kind of stuff. So I mean, if the husband
then insist on certain things, whereas the the mother really
knows. And she's done all the research as to what's a good
school and all that. And her husband is just insisting that his
son goes to a particular school because he went there. But now
it's a bad school. Right? That's obviously going to be ridiculous,
right? But anyway, that's not our point here. Our point that we want
to speak about here is that at the expense of his mother's happiness,
the person will obey his wife in a sense that he will shun his
mother. And He will put His wife closer to him. And that's the
problem we're talking about here. Right? Because that's the sign. So
these are connected, a person will put aside his mother and will obey
his wife. Now, of course, you have to realize that if the wife is not
making unnecessary demands, right, she's not making unreasonable
demands, but the mother is making unreasonable demands, then this,
obviously, you'd have to put it in perspective. It doesn't mean that
if the mother tells you to be bad to your wife that you're allowed
to do that. Because she hates her guts, she has no religious
reasons, she's thinks that she stole you.
Right? If I'm talking to the men, that's how certain most thing the
mothers, they, they want their children to get married. And when
they do, and they find out that there's somebody else that they
can actually love. Right? Then they start to think that they've
been stolen. So then they become an enemy, and is this achieved
dynamic that takes place there. So if it's that kind of a situation
is different, but a person looking at this must still proceed
cautiously.
So that it's not that he completely, completely puts his
mother aside.
He needs to make sure that he creates a balance where he's
fulfilling the respect and the honor of his mother. But at the
same time, he has to look after the wife the wife has left her
home to come and meet me in this home. So there's both of these
aspects that have to be looked at. But when a person completely be
comes his his wife's, and disregards his mother even though
she's a nice person, right? And she's not asking for any
unreasonable something, then obviously that's wrong. There's a
story that I read recently that was brought to our attention. A
person went into a gold shop, you know, these Saudi gold shops that
they have. I'm sure the women who are listening know what I'm
talking about. They go when they go for Oberon Hajj, they also take
their jewelry with them. Right? A lot of them, because these this
jewelry they've had with them for the last 1015 years and they're
tired of it, their husbands are tired of looking at it as well.
Right? So they want to go, they'll go and change it with something
else. They'll exchange it. So there's a lot that's why you see a
lot of this proliferation of gold shops around the Haram in Makkah
and Medina, right is in Morocco is in Medina, I'm not sure where the
more famous ones are.
Both of them, okay. Both of them the same, okay.
Right. So then you go there, you give you a gold, and then they
wait for you and then they say, Okay, this is how much the value
is pick something else. So then, you know, you pick something else
and you kind of do a little swap type of thing, right, you get a
bit less than what you've what you gave in.
So anyway, hair, though, what I'm talking about is that a man came
in a young couple, just newly married, you can see fresh
marriage, meaning about a year or something and they had this old
woman behind them who came into the shop with a kid with a little
baby. She's carrying the baby. And this husband and wife. He's really
excited. He's telling his wife, you know, yeah, look, look at this
one. Look at the one unit strangle expensive pieces, sets of you
know, necklace and whatever that comes with an easterner you know,
pick whichever one you want. And at that time, the mother, this old
woman, you'd assume she's the mother, and she's on the side, and
she's holding the baby. Finally, they select a set and he's been
asking for prices all along. So when it comes to this particular
one, you know, maybe it's 10,000 rial 10,000 Real Saudi currency.
So he gives 10,000 Real and the shopkeeper said, plus 10,000 plus
700. Well, you know, you still owe me 700. So, this is what's the 705
This is 10,000 wage overcharging me. He said no. And then he points
to the old woman. And she had poor woman she'd found a ring. And in a
while, they'd be looking all these necklaces. And she'd found this
basic ring and she said, I'd really liked this for Eid.
Eid was coming up. I'd really liked this for Eid. So the husband
just
turns around says, What's the old woman going to do with jewelry?
What's an old woman going to do with goals?
So the mother just dropped that ring there on the surface and she
walked off outside the shop.
Now you think
look at what the wife says. She says to her husband, she gets
angry with him. She said, What's wrong with you look at what you've
done to your mother, she's not gonna look after the baby anymore.
So the man quickly goes out, goes out of the shop, finds his mother
and takes his ring, the ring whether it says okay, you know
this is for you. And the mother just says I've just taken an oath
of swear by Allah that I will never wear gold until I die again.
So now you can see in here
what's happening in this case.
Right she wasn't making any major demands. She wasn't even asking
for equality as such. Just wanted a small ring. She's looking after
the baby.
You know, there's just so many other factors aside from being a
mother that would justify her having the ring anyway.
So these are the kinds of things that this hadith is speaking about
which is to obey the wife and disobey the mother
what are the NASA DECA who were AXA above the next part of this
hadith again they go together
is a person will make close his friends or bring close his friends
because if you read them separately, there's nothing wrong
with this one.
Bring close your friends well, you should you should friends, you
should be close. The problem is bring close your friends were AXA
above
but distance, your distance your parents distance your father.
Now, this is a very RGV very strange way that this is happening
in this time and age.
Draw close your friends and distance your father.
How would you do that? You know, you might come up with different
ideas. But there's a very unique way that this is happening now.
Where you can be in the house. You're sitting in the next room to
your father, your parents. See your parents in the same room
maybe maybe next to your father, but you're still closer to your
friends and your father.
And that's through your smartphone, or your laptop, right?
Your iPad on Facebook.
So though your father is next to you, or your mother or the whole
family, you are closer to your friends sitting in the same room,
because you're on Facebook.
I'm not saying that's why Facebook is bad. I'm not saying Facebook is
bad even. Right? There are a lot of bad things you can do on
Facebook. Absolutely.
But the point here is that it's allowed you to be closer to your
friends, but distance from your parents. So they could be talking
about the most important thing, and you'd be somewhere else with
3050 100 other people poking them. The shaytaan is known to poke,
especially when people are born, the shaytaan pokes. And the only
person that was protected from that, as mentioned a hadith was
isa Alayhi Salatu. Salam and his mother that they were protected
from the poking of shaytaan.
That's a bit of a, I mean, that's a bit of a humor, there may be
some reality in there. But that's a bit of a humor, you know, I'm
not.
I don't know where they got this poking business from, but it's a
bit funny.
But seriously, that's what it is. I mean, there's nothing wrong with
communicating with your friends and having good friends have good
friends, though. That's the point. And if you only use Facebook for
that, well, maybe that's okay. But what we're talking about here is
this hadith, which is showing that you're going to be closer to your
friends and your than your parents. Even though you're going
to be living with them, you're going to be relying on them,
they're going to buy you this computer, they're going to do all
that stuff. Still,
you're gonna be closer to your friends. So you don't have to be
outside the house until four o'clock at night or living
somewhere else. You can be right in your house and doing that. And
subhanAllah look at what this hadith say.
And then what the facts are in the same Hadith the last portion is
what the Pharisee swallowfield masajid.
Noise and camo will be raised in mosques.
That could be for a number of reasons.
People just disregard of the masjid coming and just talking.
So, and personally, I believe that one of those things is to talk
just outside the masjid in a way that it does serves people in the
masjid. The whole reason that you don't do it in the West is because
it disturbs others, it's supposed to be a place of calm serenity,
it's supposed to be where you can go in there like a sanctuary, a
place where you can go and just worship Allah and not be
distracted by anything. That's why you're not supposed to have this
big, different forms of elaborate design and things of that nature
will be reading other heart Hadith to that effect. Because it's
supposed to be just the place that's calm and serene for you
because it's a place of mercy and all of these things are
distracting. So if people are talking just outside the masjid,
and it's loud enough to be heard in the masjid, and that's bad
enough. It's better in a sense that it's not in the masjid, but
it's still bad enough. Now, why would why would discussion? Why
would loud clamor and talk be prevalent in the misogyny? Well,
it could be because people have lost their respect for the Masjid.
Maybe people have a different opinion about what a machine is.
That's why in some quarters, they think a machine is a place where
you can do your politics and everything else. And they try to
make it that that was the case in the mercy of the Prophet
sallallahu alayhi wasallam and one must realize that the complex of
the Prophet salallahu Masjid was that it was a masjid, there was a
courtyard. And yes, the prophets of Allah did a lot from the his
house was there, the materials that was a gathering place, didn't
have to be set in the member and be done from there, especially
when it's not a religious point of view. Right when it wasn't a
religious thing that had to be that had to be done. So that
really needs to be looked at again, right as to what exactly
possessed the position, the actual Masjid inside area where the salah
to take place because in a hadith of ourselves and clearly told that
Bedouin who had come and urinated in the masjid, he told him, this
place is not appropriate for this kind of thing. It's for Salaat
vicar and reciting the Quran. It literally mentioned those things
he hadn't mentioned. Anything else he didn't say is put there for
holding meetings.
Right? He didn't say that. I'm not saying it's haram to do that. I'm
just saying in general, what is the point of the masjid
another reason why you'd have problems or loud noises in the
masjid is because people would argue about something.
You know, so there could be a program that could be something
else and there'll be people who are disrespectful or who will
cause a commotion,
you know, criticizing each other, or something of that nature. So
despite the fact that the master is supposed to calm you down,
because you're supposed to be there for gaining Rama
you will be so devoid of it. People will be so devoid of it
that they won't receive that and they would, they would still be
able to argue with others. It's not that Okay, let's go outside.
they'll just start arguing that that's how No it will be in their
sights.
I think it's very important to teach our children the respect of
the masjid.
And I think one mistake that we do in this regard, right. And I know
that this sounds a bit controversial, but many people
they will send their children to the masjid on their own, or if
they go as well, they won't know what their child is doing. They
put them in the backs off. And when they will get along with
other children, they'll start messing around from a young age.
So this six, seven year old, let's just say seven, eight year old
coming to the masjid every day, the mother is sending them to the
masjid every day. But she does not know what's going on in the
masjid. And the kid is coming to the masjid because he can meet his
friends. Yes, he'll make some salata whatever just about on the
site and then run out straight away. We've seen this, right. But
by the time they grow up, they lose the respect for the masjid
because they've been playing this has been their play area.
Right? That's a play area. Maybe somebody might say then other
places. This is going to the masjid that would be a
justification for some people. But what I'm saying what I'm saying is
that if you don't know your son to be extremely, extremely
disciplined, or you haven't somebody who can take him to the
masjid. And look after him. They in a sense, right? So either the
seven year old is so disciplined that they will go to the masjid.
They're very pious, they know what they're doing. They'll go they'll
pray they'll come back. Yes, they might talk outside, that's fine,
but not in the masjid. Right. And if you do not, if your child is
not like that, and believe me, it is better for you to make them
pray at home next to you a proper solid with good explanation and
counseling.
Then send them to the masjid, only on respect when they can be
respectful of it on occasions when their father can bring them and be
next to them. Otherwise you lose the respect. I'm telling you
because I've got experience, personal experience in that
regard.
Why we used to go to the masjid. Yes, we used to make salads. But
it wasn't for salad. We were going, you know, I'm sure
everybody's not as bad as I was. But I'm serious. This is this is
what I'm thinking you lose respect.
It takes time to get the respect back.
That's why I've seen some children who who's never been to the masjid
because they far from the deen. But when they actually come to the
masjid, they've got a lot of respect to somebody new.
Right? It's somewhere it's somewhere like they think it's
sacred.
This has to be obviously put in a contextualized. And everybody's
got a different situation. But it's something to think about.
It's something to think about main thing is don't send your children
just like to the masjid unless you're confident and you will
never receive a complaint.
Then only otherwise, it's better for you to make them pray at home.
So what are the facts tell us where to fill my surgeon. We have
what we have here is that as we're going into the first recall,
you're going to you're going to hear a stampede because
everybody's rushing from the door to the to the you know, to the
third or fourth row so that they can catch the Imam and recall. So
that just distracts everybody.
Right? Then a cell phone goes off. A mobile phone goes off with you
know, big, big types of music. So, you know, it's not like a
ringtone. It's not just you know, a phone ringing. It's actually
some kind of music playing.
And then after the saga these people have run out and Joomla is
the worst of this Joomla you see that as soon as there's a salaam
that there's like an exodus
you know, like people have just been released and they just rush
out of the Masjid.
So whatever I tell us where to fill masajid May Allah subhanaw
taala protect us.
Okay, the next hadith is
we've looked at this one as well. And I'm just going to read it
again it's a hadith of Taylor maybe from Anasazi Allah one. Yet
the aloneness is a man on Assad. Juana de Nikhil, kabhi. Viana
Gemma, that a time will come upon the people when a person who is
trying to persevere on practicing their Deen will be like a person
who's holding on to a cinder,
an ember, something burning is going to be really difficult for
them to keep hold of it, it's going to be very difficult because
it's like something burning. You might not want to be seen with it.
Right? Because people will look down upon you. People will say,
you know, what are you following? It's going to be not too cool to
follow a religion, you know, follow Islam, or it's going to be
just difficult because
people are not going to be very nice to you about it. And that
could be from your family members that could be from outside from
the community from the society. You know, sometimes your family
would be probably worse off
In terms of the interaction with you because you want to follow the
deen, you want to do something right? Because obviously it's more
difficult if you want to suddenly if the family is not eating halal
for example, right, and you want to start eating Halal that's a lot
more difficult than your friends. Because you have to be at home and
you have to eat what they eat.
Right? You have to follow what they follow. You have to celebrate
what they celebrate, and they may be doing things wrong. So at first
I'm trying to act on their Deen. This obviously shows the number of
things he actually shows that there's going to be a widespread
dropping of the Sunnah.
Right, a widespread
elimination of sunnah. And thus anybody who's trying to follow
their Deen according to the Sunnah way is going to be very difficult
for them.
So people will maybe you know be Islam by name, by Muslim by name
by certain major rituals, but other than that, that will be it.
Okay, the next hadith is that this one in this one the Prophet
sallallahu alayhi wa sallam said as related from UNASUR, the Allah
Juan in taba Ronnie min Shruti sir Alpha Hirsch with the fuck
what Katia to run with the wheel? I mean, what is the manual heart
in?
This is a one we haven't read before. It says that from the
signs of the last day now this one is more clear. Listen from the
signs of the last day is for harsh and tougher harsh for harsh means
obscenity. And in decency.
I think we've already covered that to a certain degree that a lot of
fame comes from obscenities and deficient and indecency. If you
can sell many million CDs or songs because which is full of swearing.
Right. That's obviously obscenity. That's for Hush. And that's a sign
of the Day of Judgment. When you can actually sell swearing.
You know, when could you sell swearing in the past?
Swearing was despicable. Now you can swear it, you can swear that
you know that the worst, the worst that you can do you know the the
the as bad as you can be.
And the worst you can become more than others. You probably do a
good job.
I'm not giving ideas here.
But seriously, that's what it is.
And the fact wish
that's again, the fact which is obscene speech for her of sanity
and decency in general, the fact wishes, obscenity and speech. So
it's the same thing.
Battiato ROM, which means to
cut the and sever the bonds of kinship,
you know, ROM in Arabic. What does it mean?
It means wound.
Rahim means wound.
So cutting the wound, severing the wound.
It's not talking about all your relatives.
It's starting from your closest relatives, your closest family,
people that came from the same womb.
That's what this whole thing is about. It's tying the ties of
kinship.
And severing the ties of kinship is worse than breaking up with 10
friends.
Because you are required to be together by divine decree. Allah
made you all come to be from the same family, whether you like them
or not. So there's a responsibility there.
Now, if there's some despicable mean person in your family,
doesn't mean you have to go out with them all the time, at least
you have to make salami and not cut your bonds and have to go and
sit and have big teas with them. That's not necessary. If it's
going to cause fitna right there has to be justifiable reason for
that. But the whole point of it is that keeping your family bonds
together is more important than visiting friends.
Friends are important, but family is should be more important
because there's a more severe punishment or severe warning for
cutting
bonds of kinship because people come from you know a common room
as such. The next one is renal Amin. That's another sign that
Amin means a trustworthy person and the when means to distrust a
trustworthy person.
So where normally a trustworthy person will be taken as
trustworthy you actually considered an untrustworthy and it
demand will heighten is the absolute opposite high in means an
untrustworthy person or deceptive person, but it demand means to
actually trust them.
And these think you're safe with them. So you think you're unsafe
with a trustworthy person but you think you're safe with a
untrustworthy person
that's a hadith related by Pablo Ronnie from Anasazi Allah one.
Another hadith is Wamena and the L massage to Touro con we're in
Johan Motul Fajr.
Imam Toblerone from Anna's * Allah one
massage, it will be made massage, it will be taken as pathways.
As passages,
that's very interesting, there could be a number of meanings for
this. You might not notice it here because you can't really make this
Masjid a pathway. But if you go to these larger masajid
for example, one example is if you go to the great German mosque of
Delhi,
it's in such a location that if you want to go from one side to
the other, you want to go to a shop on the other side of the
bazaar on the other side, you're better off walking through the
Masjid. Otherwise, it would be three times the distance. Now it's
fine you can walk through the Masjid. But the point here,
according to another Hadith, which we may cover later, it says that
if you are good and the books of jurisprudence actually mentioned
is that if you were to use the masjid as a shortcut you shouldn't
it's disrespectful. That's not the point of the masjid, maybe
courtyard, but not the machine itself. That if you have to do
that, then you have to fulfill the right of the machine and that is
making sure rockets have enough of their behavior to the masjid. So
this is something very more likely when you go on Ziraat even I think
another one is Masjid another way or the Haram right? Where you want
to go from one side to the other because you know the bazaar is one
side, and the market is on one side but your hotel is on the
other side. Now you have to go all the way around, that's a few more
miles sometimes. So you cut through the masjid, you pick up
your shoes, you go through the masjid, you go over people who are
praying and making, you know, reading Quran and so on. And yeah,
that's one of those things. So retourner cuts of solid at least
some say that even if you do that, it's bad thing to do anyway.
But it shows that it's going to become more prevalent. Maybe it's
because there's going to be bigger misogyny.
And people will just go in and out of them for meetings or through
them and they won't really take them for solids. And they'll just
kind of use them for other purposes. And these large
complexes are coming becoming more prominent where people will come
into these large complexes, you know, gymnasiums, and look the
people have started creating gyms and halls and things like that
next door massage it for good reason sometimes that you know, at
least if they come here there'll be protected from elsewhere. But
then if it becomes that that's all people come for nothing else then
that's a bit of a problem isn't it?
So yeah, massage will be taken as pathways and
sudden death
will become more prevalent.
So people will just suddenly die and SubhanAllah 500 607 people
dying in a Muslim country right killed by their own people their
own leader in fact for nothing, just for one thing more just for
wanting more justice.
decent living conditions
may Allah subhanho wa Taala protect these people may Allah
subhanaw taala protect these people in these different
countries around the world
where all of this happened in Libya and in other places.
I mean, we need to pray for them at least when that's the minimum
that we can do because they obviously going through severe
times I mean nobody's gonna kill 700 People of theirs you know have
had that many people killed if it was a okay situation just making a
bit of you know, a Kaos know that there's some serious things that
have been going on for years.
Your mobile Fudger people will die suddenly.
Another one
which is just May Allah subhanaw taala protect us from Abu Huraira
the Allahu Abu no aim has related this in the Hillier
Lata Kusa, Kunis Zoho rewired,
well, what are the Sanyuan and you know,
this is something which is probably very prevalent today.
And, you know, each one of us probably in here at some level,
and more so, the people that actually talk about it, so listen
to it,
the Day of Judgment will not occur until zero it will become just a
transmission and duration.
And what, what it means piety will be the son, no one will be just
made out to be piety.
So,
Xvid means abstinence from the world. There are many Hadith that
talk about focus on the hereafter abstinence from the world. And
despite sorry, rather than having
or inculcating promises of it in the world, it will be just
something narrated
as we're doing right now.
Right? We just narrating the fact that this is going to happen, and
Zod is important and so on. But each one of us is probably so
immersed in the dunya and we can't get out, including the one who
speaks. Right? Well, what are the sun No, and what it means piety,
righteous righteousness, that will become the sun Nuan
the sun nine means to make out something to be like something but
it's not
to show that it's like something but it's not. So piety will become
like that. May Allah protect us because this is probably the
states of many of us.
And that is a sign of the Day of Judgment, but it's gonna get worse
they say.
So this means just a lot of hypocrisy.
A lot of hypocrisy a lot of the good, good parts of the Dean just
leaving us
that's why now we can put into
perspective the following Hadith which is related by Muhammad Imam
Bukhari from medidas and Eslami.
In this as the prophets of Allah, some said he has humble Saudi
Hoon, and a will fall away.
The truly pious righteous people will, will leave will will pass
away will diminish one by one,
what tobacco for tharla to authority share Eve with thermal
and the
the sediment sediments that's a neutral translation, the sediments
will remain like the sediments that remain from wheat or from
dates. So, when the good stuff of it is removed, all of the
sediments which basically means the dredge the scum, that is what
will remain sort of truly righteous and pious, people will
leave will finish will go will
will end what they won't be there anymore, one by one. And then it
will just be the scum that will be left.
And that's why another Hadith related by mon Toblerone from
Masuda Rhodiola.
That from the signs of the final day
and clear signs of that day
is that a new Sadhak Alka they were in you can Assad
that the liar will be believed
and the truthful person will be belied
the complete opposite.
This will tie into some other Hadith which speak about
bearing false witness
how that will be accepted because of the force that they will bring
with them because of who they're connected to.
Or the sign that they make
or who they know what club they're from, or what they have membership
to, or whatever the case may be.
So it could be various different factors for this. But it just
shows a general corruption among the people for this kind of thing
to be able to take place.
And something similar to the one of the first Hadith we read, which
is related by Baba Ronnie from Edna Massoud or the hola Juan
and I'm in Atlanta Miss sir what a shout out to her
as to the
ability in Munna, Fukuhara Wakulla, sukin Fujihara.
That from the signs of the final day
is that every tribe will be led by its hypocrites.
Every group of people will be led by it by its hypocrites.
And every market by its transgressors, they will drive the
change, they will,
they will set the policies.
Now, again, as I said, these are minus signs there'll be different
different places of the world. So in some countries, the civilized
corruption, that's what I like to call it. It happens in very
subtle, very subtle ways. And you get news of it once in a while in
the media. But they only catch it when it gets into the billions
that his guys wrecked all of these people's lives. He's stolen all of
these people's in these big hedge funds and that it just happens at
a very very high level it seems and then you get the petty ones.
Then you get the
then you get cities like
certain
famous cities of third worlds which have more money than London,
for example. But then doing business there is worse than doing
business anywhere else. Because you have to give suitcases full of
stuff to people.
There's a certain tax that is not official that needs to be given,
because that whole market is driven. Another one is where you
have to this is in many Muslim countries where you have to give
backhanders.
In fact, they given us golden handshakes, there's no back end,
as
I remember, when I went to study in a Muslim country, and I had to
get a rent, I had to get, you know, I had to rent a place. And
in order for that rent agreement to be ratified, they have to go to
the local superintendent of the police.
Right? So I was just going to pay my monthly rent, it had nothing to
do with me. But I had to go to the police station to have it
ratified. So the host, sorry, the my landlord took me.
So when he got there, I found this really imposing kind of, you know,
really respectful looking superintendent of the police. But
I noticed that the first thing that was given to him after the
agreement was signed, was a scrunched up note.
So it wasn't a very respectful way to give it because it wasn't
respectful, that thing that was happening. But that was just
something that was the right of the person to get that thing
signed, he was just trying to do a tenancy agreement, before that
they had to be paid. Otherwise, it take days and days or months and
months, or whatever.
And this is, this happens in many countries. And that's why many
people like to move to the UK and to us, because we doesn't have, we
don't have things like that happening Al Hamdulillah. So as I
said, these are minus signs in different places, they will be of
different intensities. So it'd be Adji, that some of these things
will be worse in Muslim countries, and less in non Muslim countries
or different, you know, different that there's different ways of
these, these things.
I mean, we're reading all of this, the whole point of this is not to
look at it as a third person, we make up the communities that this
is speaking about. So we have to see how we can avoid it and maybe
help others avoid it. So that's the main thing. It's not about
loving others, or looking down upon others. It's really that we
are part of this whole thing at some level of the other. So may
Allah subhanaw taala allow us to reflect May Allah subhanahu wa
Tada allow us to help better our communities and ourselves because
we all have to stand in front of Allah subhanho wa Taala one day
that run and then hamdulillahi rabbil
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really grown above me Are you yeah for Umrah medical studies,
lonelier unknown em and then
learn how to get in good nominal body mean just over who I know
Muhammad. Allah on the field and our Hannah? Why Athena? You know I
was looking at Allah who might nanosilica who that would took our
effort for Lena Allahumma in an hour with the becoming an HMI will
his new and barley will Jubilee will keep it he was 31 MAUSI Allah
who made manana Oh, the becoming fifth I think Macchio and Mummert
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in that Allah hoomans la Humann. So one enough use of Butik Allah
hoomans certainly Muslim UniFi Colima Quran Allah hum and Sunni
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you will refer to Allah muslim for him or her I mean how am I bottle
Allah homophilic etc Then and Mohamed Salah who it was salam
alaikum and you'll have to submit the better well I didn't know
about tilava Tiller was published in our Allahumma Filon our him now
as you know we had in our Sakana
Allahumma Karina Behala DECA and haram equals and you know be fun
liquor admin see work Hola Hola. Hola homak fina Behala DECA and
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and Milesi Formosa with another Muslim 100 advice. Don't be
darling. The point of a lecture is to encourage people to act to get
further an inspiration and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on the Islamic essentials
certificate which you take 20 Short modules and at the end of
that inshallah you will have gotten the basics of most of the
most important topics in Islam and you'll feel a lot more confident.
You don't have to leave lectures behind you can continue to leave,
you know to listen to lectures, but you need to have this more
sustained study as well as local law here and Salam aleikum wa
rahmatullah wa barakato.