Abdur Rahman ibn Yusuf Mangera – Shaykh Husain Ahmad Madani A Brief Biography

Abdur Rahman ibn Yusuf Mangera
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The transcript describes the life and contributions of Mahdi Benroedder, a man who was a political figure during the time of the Reign of Islam and advocated for unity against common enemy. He was eventually thought his successor and eventually became the president of India. The transcript suggests that he was a man of substance and mentality, inspired by people from different cultures to pursue their beliefs.
AI: Transcript ©
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Smilla Rahmanir Rahim Al hamdu lillahi Hamden cathedral a uban

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Mubarak and fie Mubarak unnati. He can mail your A Bora buena, where

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the Jalla Jalla, who am Manawatu wa Salatu was Salam ala se util

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Habibollah Mustafa sallallahu alayhi wa aalihi wa sahbihi wa

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darker was seldom at the Sleeman cathedral, Eli Yomi. Dean Mr

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Barrett.

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Firstly, I'm extremely honored to be in the midst of all of these

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great people and very honored to be invited by the Jamia to llama

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here, and mana shapes are mostly abdomen takim, Saab and the other

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100 who are here and to be in the martial of the company again of

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Hazzard Maulana Muhammad Madani sub as well. And of course, in

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your company on this Sunday nights, we ask Allah subhanahu wa

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Tada to make this extremely beneficial for us.

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In the few minutes that I have, I just want to quickly go through

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some of the life of Hazzard Maulana Hussain Muhammad Madani

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Rahmatullahi Ali, but the purpose of going through this is not just

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to tell you where he was born and when he died. The idea is that

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we're trying to take a few lessons from this. We had one great hazard

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Maulana, but nisab Rahmatullahi, who has inspired so many different

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people, and you know, this is why we're sitting here in London.

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Allah knows best whether he ever thought that this would have

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happened. Maybe he did. But this is really amazing. So what we want

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to do today is we want to think, How can we toe this line? How can

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we also do something? Yes, you who are sitting here, because if you

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look at hazard Madani, Rahmatullahi Lee, he didn't come

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from some big city of India. He came from the eastern up side, in

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a district of the Faizabad actually check phase about on the

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map today. It's actually north of Allahabad. It's several 100

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kilometers away from Delhi. It's away from the main center. It's

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away from Durban as well. They open this in western up the open

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sun and pull what other it's about three hours, four hours from Delhi

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that's closer to the western side. This is the eastern side. His

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father

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said Habibollah they are descendants of Rasulullah

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sallallahu alayhi wasallam. And several generations before that

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they had come to the subcontinent. But his his father said Habibollah

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Rahima, hula, he was a headmaster in a school. So you think he's

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just some kind of headmaster. But the wonderful thing that I just

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discovered is that he was actually a Khalifa of mana further Rahman,

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Gunj Murata by the Rahmatullah era.

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So he's a head, he's a head teacher, his son studies in their

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hometown for about 12 years in two different places for about 12

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years or something. And then after that, after primary school, he

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does his primary school, and at the age of 12, he then goes to

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download the album. This was in 1891. He was born in 1879 1879. So

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that's well over 100 years already. 1891 is when he goes to

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download duvan. Now sha Allah here there was Schakel hint, Maulana

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Muhammad Hassan Rahmatullah here today, he paid special attention

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to him. In fact, he taught him many books personally, despite the

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fact that hasn't mana Muhammad Hassan was so busy, he wouldn't

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give time, extra time out of the class hours, to even some of the

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other older students. But for some reason, he saw something in this

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young boy who had come from this area, and he gave him very special

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attention. People are generally made by others.

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You don't make yourself by just claiming something. Today, people

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on YouTube, et cetera, they want to make themselves so they promote

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themselves by criticizing others, as though putting others down will

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put you up. This is a big problem.

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People make you you have to submit to someone. So shaycarl hint, had

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special attention paid to him. And then after that, he went back to

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his birthplace back to his hometown. And then after that, his

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father decided now you can see somebody in India at that time,

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who is in this eastern area of up suddenly takes it in his heart to

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go and make Hijra to Madina Munawwara

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to go to Medina Manoa and decide to leave everything while it's in

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the hearts of many people that they may hope to do this, just

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like a dream, but there's very few people who make that a reality. He

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went, his father went and the whole family went with him at that

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time. So they all went to Madina Munawwara this is after has shaken

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Hazzard mana Hussein Medina who had become had graduated. Before

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departing though he went to he gave beta 200 Mala Rashid Ahmed

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can go here Rahmatullah Haley. So he gave him the Pledge of

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Allegiance a spiritual pledge.

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of allegiance. So he became his Marine.

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His his his Sheikh Sheikh Rashid, I'm not gonna go here but Allah

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Allah He told him that I'm not going to give you any vicar. I

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want you to go when you go to Mocambo Kurama you will see my

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shift there who's * him DoD Allah, who had migrated to mocha

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mocha Rama and I want you to take the vicar from him. So find me

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when they went to mocha mocha Rama it was some time before the Hajj.

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So they went to meet hygiene dub Allah Rahmatullah hiya Ali, and

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they used to attend him and his brother, they used to attend

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hygiene God Allah has gathered gathering of vicar, then finally

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came hedge, and then he went to Madina, Munawwara and he moved

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there. Now, what's very interesting is that at that time,

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the Indians people of the subcontinent had a lot of

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influence in the whole domain. In fact, hajizade said, his * sobs

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advice was that if you want the dunya then stay in Jeddah if you

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want the dunya then stay in Jeddah if you want the dean and the dunya

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then stay in Makkah Makara Rama and if you want just the Akira

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just the deen then go to Madina Munawwara and the reason for this

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is that Masha Allah, the Indians were very well established in

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Makkah, Makara, Rama and in Jeddah, so you could easily do

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good business there and you could get the dunya and akhira inside

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Makkah, but in Madina, Munawwara there were less opportunities,

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there was a life of struggle in those days. Right there was a life

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of struggle, but they had decided to go to Madina, Munawwara his

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father sat down with the whole family, his his wife, and family

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and he said, Look, this is what our struggle is, we need to start

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some business, they started a small business, but they realize

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that it's not going to produce enough. However, for malata

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Hussein, Medina, Abdullah, he remembered that his teacher on his

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way out when he had a law when he had seen him off to go to the

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ages, he had told him don't ever stop teaching, you need to

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continue this tradition. So he went back to India once and on his

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return, he started teaching he would teach in the in the masjid

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Nabawi very difficult to do that now. But in those days, he used to

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teach there for about 12 hours. That was a difficult time for him,

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because he would not take any money for teaching, despite the

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fact that they didn't have much money. That was the time of

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struggle. That was the time of struggle, my shot that was the

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time of struggle, but in the model three usara mashallah, our has a

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Manasa they all benefiting from the struggle now Michelle with the

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baraka, right? So

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12 hour straight he would teach in 1914 his Sheikh came Sheikh

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Mahmoud Al Hassan Rahmatullah Hailey and with him, he went for

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Hajj. Some years later, he Sheikh was finally arrested because he

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had started this galvanizing the people against the British long

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story. I can't get into that right now. So Sheikh Hussein Muhammad

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Murthy Rahmatullah joined him for hudge. And then eventually when

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Schakel Hynde was going to be present in Malta, right? I

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actually visited Malta about 10, about about 10 years ago, in fact,

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to try to look for this place where were they imprisoned? Right.

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Maulana Hazzard mana Hussein Muhammad Medina Ramadan, I decided

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to actually go with him.

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He wasn't incriminated for anything. But he decided to go

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with his Sheikh so that he can accompany him and be at his

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service. For three years he stayed in Malta with his Sheikh. Now you

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can see how this person is being built. A person who comes from

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this eastern part of up from the small area, you can see how he's

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being built, how he's benefiting, what his the sacrifices he's

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providing, right, the assistance he's giving to his shape, his

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shake must have given me so many doors, numerous stories about what

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happened in that prison. You know, this is just literally just a

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quick overview.

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Afterwards hamdulillah after about three years, but after staying in

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Malta, they were freed, he was freed. So they returned back to

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India. This is where in 1920 he became involved in the political

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work with the Jimmy with the Indian Congress and so on, because

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there was this critical moment at that time of the British causing

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all the issues there. Right, causing all the issues there. And

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now there was this whole discussion of the split. Even

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among the older ma they had differed, as in mana Shefali

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autonomy. hachimura mata Rahmatullah. It was on the side

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that yes, it should be separate. There were others who were on that

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side as well. These were classmates, teachers and students

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as Amala. Hussein, who had met the Rahmatullah it was very firm on

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the fact that India had to stay one long story. Eventually, he he

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became involved in the political work and after shake will hinge on

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the law they passed away. He was considered to be his successor,

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like everybody agreed that he would be his successor. Many times

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off

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towards he was actually imprisoned for his fiery speeches in India by

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the British he was in fact once up to even two years. May Allah

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subhanaw taala give the Tofik to has a mana Muhammad Saab to follow

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in the footsteps of his grandfather and given the

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successes, but protect him from all of this, Sharma.

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He then remained the president he then became the president of the

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Jimmy Kimmel Obama for about 20 years.

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During this time, in 1928, the Schakel hadith of Don Durbin

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resigned. There was this exodus there was a number of scholars

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that for some reason went to Gujarat to double from the loom

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Diovan, and this was none other than hazard mana.

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Anwar Shah Kashmira hamdulillah honey, so the position of the

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Schakel Hadees became empty. Now remember Mala as it Hakimullah

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matter that he's on a different viewpoint with regards to the

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politics of the time. He's on a different viewpoint. But he has so

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much honor and respect for has it mana Bernie Rahmatullah it that

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when the question came up as to who's the next Schakel Hadith, he

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said, Absolutely, he must be the next Schakel Hadith. So there was

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a unanimous decision to make him the Schakel hadith of Dahlem

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Delevan. So now you have somebody who's the Schakel hadith of

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dataroom duben. He is also the leader of the jamiat, Allah ma of

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the time, so he's doing both the political work, and he's also

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doing the Hadith teaching. So eventually, about over 40,000

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students graduated and in his hands under his hands during that

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time, and that's why our Maulana, as it said before in the Bian, how

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his teachers all go, and many other people will have this. This

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is not I haven't actually from to show you up 200 Mana Medina

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fidelity, anyway, whatever that whatever the case is, there's just

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one last thing that I want to speak before I finish as

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anonymous, he actually told me to speak about that one of his main

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contributions, he had numerous contributions, but one of his main

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contributions and the most, probably a very unique feature

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about him is that he took part in the politics of the time.

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This was, as I said, a very critical moment in the history of

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the subcontinent. He wasn't a politician, just riling people

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based on emotion or zealotry. That's not what he was. Neither

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was he a two faced career politician full of hypocrisy and

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false promises. That's not what he was either. He will what set him

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apart is that he actually had a very intellectual and a well

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thought out theory on how politics in India can work. That's where he

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produced his wonderful book, which I had an opportunity to read

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several years ago. And I when I read it, I was amazed of because

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it actually helps to understand and guide us in this in this

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country, while not fully because there are differences between the

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Indian subcontinent and the UK, because the Muslims here are

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primarily immigrants, whereas in the Muslims in the in India are

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there from 1000s of years. So they got to they, they, they can lay

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claim to the land in a much more stronger way than some of us can

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hear. We're still deciding whether we're back home is here or there.

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You know, we still have a lot of things to take care of. But this

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is such a wonderful, wonderful book, where it goes into

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discussion with Allama Iqbal who was in Pakistan Allama, Iqbal felt

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that the only way you could come together was under the name of

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Islam, only Muslims, but mana Mahmood Madani Hussain Madani

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Rahmatullah Halley. He advocated the coming together of Hindus and

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Muslims against the common enemy, the British have the time, right,

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that they can come together under the banner of what he called the

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Komiya.

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Right under the banner of the Komiya. Right, which is a

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cosmopolitan, when you call that composite nationalism, a composite

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nationalism and nationalism that is based on various different

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people for the same goal, though they have different religions. But

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you see, this is where we can learn from the while he did this,

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which is is the way us to work in tandem with other religions in

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this country. He wasn't, he was for plurality, but he wasn't for

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pluralism. The difference between plurality and pluralism plurality

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is that we can come together on certain ideas for a common defense

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against the common enemy, right, which we have no problem with. But

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pluralism means religious pluralism, that we start to accept

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every religion as being justified. And that means our religion is is

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just one path to God. Right in the real sense of it. That's not what

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he advocated. He was clear that Islam was unique in its own way,

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and in the way that it connects with ALLAH SubhanA wa, tada, but

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we can come together. So that's a book that I think anybody who's

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serious about understanding relationship and plurality

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In this country should read because for me it opened up my

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mind. Now where did he get this from? Why such a well thought out

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philosophy and an approach which makes him very different from

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other people.

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Allah subhanho wa Taala knows best he comes out of this village, he

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goes to the island Durban, he stays in Malta, he has obviously

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interaction with British and others, right the Germans and so

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on even the Ottomans. And then after that he stays in Arabia for

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you know, for a decade at least teaching Hadith meeting with so

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many different people. This is what broadens your approach so

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that he could come and really understand what Indus Hindustan

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needed at the time. We ask Allah subhanahu wa taala to benefit us

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from these great people, that we could also be inspired us, our

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children to do things of this nature in the right way. But as

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Hazzard did, he had an association with a Sheikh. He did his God and

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His vicar and that's the one of the most important thing for your

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heart to remain strong, especially when the going gets tough. And we

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ask Allah subhana wa Taala to bless his family, his descendants

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and to continue this mission through them and Allah give us

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Tofik as well to follow suit and accept us for the service of his

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Deen working with Darwin and Al Hamdulillah. He will be Latin

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