Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Weeping of the Prophet () Part 56
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Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa salatu salam ala
Sayyidina Muhammad wa ala alihi wa sahbihi wa barakato seldom at the
Sleeman cathedra on Ilario Medina Marburg.
We had just started the 45th chapter of this club, which is the
chapter on Rasulullah sallallahu alayhi wa sallam is crying is
weeping.
We discussed, the question that arises is that normally you cry
because you're scared of something.
And how does that relate to the Prophet sallallahu alayhi wa
sallam, when everything of his has been forgiven, he hasn't done
anything wrong. But Allah subhanaw taala has told him many times that
any previous or past and future sins are all forgiven anyway, so
he doesn't do anything wrong. And he's got a buffer, even if he, you
know, even if it's was assumed that he did something, so he's got
nothing to worry about. So why is he so frightened and so scared?
And why does he cry? Why does the Prophet sallallahu I use them cry?
So we responded that there's different reasons why you will
cry, the profit and loss and didn't have to worry about setting
but when you know, the status of Allah subhanho wa taala, and what
his right is, of how he should be worshipped, how he should be
respected. What we should do for him, how much we should remember
him, then obviously, you feel that this shortcoming because we're
human beings at the end of the day, we can never fulfill the
rights of Allah subhanaw taala fully.
And the more you know about Allah subhanaw taala, the more you will
become aware of that, because the more will think, Wow, he's so
great. I just, I didn't respect him so much. So we discussed that
in some detail.
How does mercy be? He says, hopefully, Mullah Iike will Ambia
hope for law I mean, we're internal meaning
we know that angels, they will never be punished, because they're
not supposed to be creative creations of Allah that can do
wrong anyway. They do exactly what Allah tells them to do.
They never do anything other than that, because they just can't they
just do everything exactly as Allah tells them to do. Prophets
as well can never do wrong. That's the our belief. So then they're
frightened of ALLAH SubhanA wa, tada, they hope from Allah
subhanho wa taala. He says, his whole for varmint.
Their fear is what you call a reverent fear.
What that means is exactly what we've been saying. They're not
fear that they're not fearful about doing something wrong.
They're fearful of not fulfilling the respect of Allah subhanaw
taala that they're supposed to fulfill.
For example, somebody really prominent comes to your home,
respectful comes to your home.
And you didn't do anything wrong. But you didn't do the best that
you could do. So in terms of what you prepared, and what you said in
front, and the kind of hospitality you gave was not at the optimal
level, as others have respected them.
But you didn't do anything wrong. You didn't say, you know, you
didn't say anything bad to them. You gave them whatever you did.
You fed them, but it wasn't what you could have done.
So now, this person, he's thinking everywhere else I go, I get this,
I get that this person hasn't done enough. Now Allah subhanho wa
taala. Obviously, his status is higher than anybody. But what
we're trying to say here is that, why didn't you do as much as other
people for that? Guest? You didn't really know his status. Only after
one week after he left.
Somebody said, you were talking to somebody and you said so and so
came to my house and said, Wow, he came to your house. I can't
believe it. Hey, you came to my house. You didn't think much of
it. You just thought another Maulana who came in? And you just
you know, you just hosted him. You gave him a bit to eat and drink.
Well, he came to your house didn't go to anybody's house. He came to
your house. Wow. Like why? What's the big deal? Oh, he's like this.
He's like this. He's like this, you know, this is his level. Oh,
man, I didn't do enough for him then.
You see, now you understand that the more you understood who this
person is,
now you'll have more respect for them. And now you think you didn't
really do enough you just treat him like anybody else.
There was one program that one Molana was giving. This was in
America. And
you had a PhD student there from Pakistan, who was sitting in the
program he decided to come it was a program about Ramadan, I think
so the Maulana his teaching,
and he'd written a few books or whatever as well.
I think
His Mufti as well. So he's teaching now generally, some
people who have been brought up just in secular education, they
don't, they haven't been to madrasa and they don't really have
much respect for Allama. Sometimes they think you have to have a PhD
to have respect for someone, you know, that meaning somebody who is
not worldly, accomplished, it doesn't matter. Schakel Hadith was
a big deal. There are people like this who think that way.
So he's listening. So this the, the teacher, he had a friend who
was sitting at the same in the same place as this PhD student.
And he said, then, in the break time, he must have taken one of
his books, the shakes books, they were on sale. So he bought one of
the books or something and he read the back and you read the
biography, or he's done this, he's done this, he's got this, he's got
this. When he came back to sit after the break, you could tell
that he was a changed person in terms of the respect with which he
was sitting now. No longer was this molana just any Maulana for
him. He was somebody who had achieved something for him.
That's what I'm saying. How we worshipping Allah subhanaw taala.
Just out of practice, sorry, just thought of what we've been, you
know, do a few Salat here and there, you know, as long as we're
doing Salat, there's people who don't do Salat. We're saying,
We're praying at least there's so many people that don't pray. Is
that how we're supposed to look at this?
When you love Allah subhanaw taala and you recognize who he is?
Only then will you understand that what we're doing is not enough. It
doesn't matter if the world is not doing something, am I doing
enough? And that's what the prophets there's was a fear of
respect. Are we really fulfilling His Majesty? His rights of his
majesty, His greatness, his how big he is, when you understand how
great the guest is, you will paint your house if you have to. People
do that for really good, you know, like, especially if it's a
proposal the in laws, the future in laws, they'll buy new sofas
sometimes, you know, they'll go out of their way. The other thing
we know from this hadith is the Hadith, the first Hadith, which
was that the Prophet sallallahu alayhi wa sallam, this Sahabi
Abdullah Abdullah Shaheed sahabi, he says, that I came to school,
allah sallallahu arias and while He was praying well, who you Solly
and this time I heard this noise coming from his chest, from inside
him, that was sounded like the boiling of a kettle of boiling
water. That's the kind of sound that was coming from inside.
So it was this internal crank.
What we learned from this hadith is that it's permissible to cry
out of fear of Allah subhanaw taala In fact, it's recommended
because, you know, the seven people who will be in the shade on
the Day of Judgment Sebata Nullah Lilu, whom Allah who if you will,
the Yama lovely La Villa, one of them is water, June 2, Allah
Hollein for fall that Aina a person who went alone
remembers Allah subhanho wa taala. Just thinks about Allah subhanho
wa Taala and then he cries. Think to yourself, why would you cry
when you're alone? And you think about Allah subhanaw taala? What
would have to go through your mind? For you to start crying?
When you think about Allah subhanaw taala
think what would make you cry?
Because people remember Allah Subhan Allah Al Hamdulillah,
Allahu Akbar, when when the praying alone and making solid,
that's remembering Allah? What would it be that would make you
cry them? What kind of a remembrance is that?
The only thing I can think of is when you think I haven't done
enough. My Lord is so great. Look how many, how much is given me?
Look how much I've got that other people don't have. I've got this
narrow man, I have this bounty. I have this gift, I have this thing.
And you think I haven't done enough? Look at all the bad. It's
when you do some Morocco. That's the only time you will cry. So the
people who are in the shade are going to be really some achievers,
top achievers in their field. So the person who's going to cry
alone is going to have to be somebody who has recognized Allah
subhanaw taala. And who's developed the other and that's why
he's crying. So that tells us to say the Prophet salallahu alayhi
salam was on a very high level with that there's another Hadith
which says, how DreamIt Inara Allah Iranian Sahara three sabini
la haramaty na Allah I in
a lot of that and Muhammad Imola were her dream at Narada I in in
bucket bucket minha Shatila.
The fire is haram on any i which is remained
awake at night, in the path of Allah subhanaw taala
either undergoing a journey or doing something studying for the
sake of Allah subhanaw taala
on a journey for the Dawa, for jihad for whatever other Hajj and
so on
another one, the fire is haram on that eye, which lowered itself
from seeing the haram. So for men that's looking at women, put your
eye down, Allah will make the fire haram on yet another one. It's
haram, the fire is haram on the eye, which will cry out of the
fear of Allah subhanaw taala
and believe me, you can't cry just like that.
Mostly, if we get a chance to cry, it's because something really bad
has happened in our life. And now there's nowhere to turn.
We've tried all of our worldly means and a superb nobody can
really help us. So we turn to Allah subhanaw taala and we cry
our eyes out. But it should be that we should be able to do that
at all times. May Allah give us the trophy that this Hadith also
tells us is the prize Rossum is crying so much like that in solid
it means a salad is not invalidated. It's if you are if
you are compelled to cry in solid because you understood the words
you understood who you're standing in front of you and you you you
thought about your life and and it's that your time or whatever,
and you started crying like this uncontrollably. Your salad doesn't
break. But if you started crying in pain, and you started making a
sound your salad would break. That's the thick of it. That's the
masala
now, this noise, this sound of boiling a boiling water, a boiling
pot, you know.
So hello, you know when the water boils when something boils in, the
bubbles appear, that kind of a sound was coming from the Prophet
sallallahu sallam. So clearly it's some kind of crying obviously. But
it's coming from inside it's probably trying to subdue it from
his mouth and that's why it's been containing so well la hora Anna,
but some are Allah ma, they mentioned that this is
a special crying of the heart.
Or Gee, I mean this obviously you have to have experienced this to
be able to understand this. But this is what they've described,
that it's possible that this is referring to a vicar that is
coming from the heart. Because the heart that does vicar.
A sound can be heard from it sometimes, which is like the
passing the whistling of the wind through leaves. That's how the
heart will sound when the heart starts to do thicker. Allah Allah,
Allah Who are
the next Hadith Hadith number 330 is related from Abdullah Abdullah
mus Rudra, the Allahu Arnau.
He says that Rasulullah sallallahu alayhi wa sallam once said to him,
read to me read some Quran for me, maybe there wasn't anybody else.
more knowledgeable than him because he was so that the Allah
one was very knowledgeable about the Quran, he says that
I know where every single ayah has been revealed and what is being
revealed about. And if I hear of anybody
who is within distance, where I can go in an animal that knows
more than me about any I'm willing to go and learn that as well from
them. So I have undertaken all the efforts to learn everything about
it.
And if there's anybody else that knows any more than me about Algon
lindam as well, you could see his averageness Hamdulillah. Many
scholars of ours had this kind of zeal to learn their knowledge. You
do have a few today as well like this, but we need more. That's how
our deen has been preserved. Because if it wasn't for that, if
it wasn't for this effort, at night and day to really aspire to
the highest level, you can do it. I have a friend
who's a pathologist, he's a modern as well as a pathologist,
University of Chicago. He tells me that his lecture his
his teacher, that he's the big pathologist in University of
Chicago. He is so dedicated to his work, his pathology work, which is
testing blood and things like that testing tissue testing blood to
see what's in the you know, that's kind of the rough understanding of
what that is.
He's so dedicated that when his wife will bother him, bother him
pester him that we need a holiday. We need a holiday, we need a
holiday, just want a holiday. So when his wife will like overcome
him one day, what he'll do is he he calls
Hospital in Hawaii, right by the by the beach, closest hospital to
the beach, and he says Can I speak to one of your junior pathologists
So the guy comes on line is to join a holiday there, who's this
guy telling me I want a holiday? Of course, I want a holiday. I
don't mind a holiday. So he says, Okay, fine, from this date to this
date you go, and I'll come and work in your place.
And the hospital doesn't mind. They're getting a professional,
high class world class pathologists to come and work in
the hospital. This Junior guy goes off, he goes and works in his
place while his wife is at the beach. Women, I think and don't
tell our husbands that
they might do something like that as well. I'll go and do you know,
if he's a mechanic, I'll go and do some work on a car somewhere. But
that's dedication. That's where you're the best in who you are. I
know, this isn't the time for this discussion. But there's another
example that I have. I wrote a book once on Aqeedah. And I sent
it to this Jewish, this Jewish guy, Jewish professor in
Princeton.
And I wanted him to write a few words, because if they write a few
words, in your book, we'll, you know, other academics will
appreciate your work.
So he was gonna go to print very soon. So as I said, you know, he
says, I'm going to, I'm going to need two weeks. That's too long
one. So I said, I thought to myself, What does he know? Now? I
said to him, why two weeks? He said, No, there's some issues I
need to highlight and sort out. So I thought, What does he know?
General, you know, perspective, what does he know?
So then I said, let's give him a chance to see what he has to say.
So can you just mention a few ideas of what you're saying? So he
said, Okay, there's some translation issues here.
Translation on the Arabic, right, there's some translations here,
there's some here, whatever. So from what he said, I understood
that he has a point.
Now, I already showed it to at least five other orlimar.
Right, at least by the end, they'd made a few suggestions,
corrections here or there, or whatever, right? Now, this person,
I said, Can you do it in 10? days? Right? Gujrati? Yes. So I said it
in 10 days, because I'll try
Hamdulillah, he did it within a week, or eight days or nine days.
And you could tell you know, Microsoft Word you can you have
what you call it, track changes. And you can tell exactly at what
time the change was made. When I looked at it, he's working till 12
o'clock at night. I'm not paying him for this. A professional
editor like that, who's taught in Harvard, and, you know, they could
charge a huge amount of money for editing your work. So he's
literally was editing my work right now.
So 12, o'clock, 1158. You know, he's working. And then he called
me early, he says, Look, I'm gonna have to go somewhere. So that's
why I worked on it and finished it off. And it was amazing what he
had pulled out he had, I'd used many, many Arabic books to bring
all of the material together, he literally went and checked every
single one of those books to see if my translation was accurate. So
he literally did the 250 page book, he checked every single
passage that I had quoted from the original, to match the
translation.
Right, and he did tell me how your work is quite accurate. But there
was like one place, for example, where I didn't translate the whole
two, three pages. I just give a summary. And you told me your
summary isn't really, and I've done it in a bit of a rush. I know
that because it was something I did at the end. Because I thought
we need a point this point. So I did it quickly. He says it's not
really capturing the whole message should be like this. So then
obviously, there's other things he bet he changed a certain
terminology because he's been in the field for such a long time is
more appropriate terminology, it's fine. But this was there were two
other things he found
in one place. We mentioned Quran references as Surah two, verse 15.
So you're right to 15 to coal on 15. So it had been switched around
by mistake 15 Two, which makes it seem like it's sort of 15 Verse
two, he pointed that out. Another thing you pointed out, we have Abu
Bakr Siddiq or the Allah one whose
ancestry his genealogy obika revenue Kochava Ibnu so on so on,
so on, so on, so you know, like 20 names or something, we'd miss the
name out by mistake. We're just copying from that a big boat some
somehow the name was missed out, you know, it happens when nobody's
perfect. You know, the only the Quran is perfect. So he pointed
that out as well. I'm just shocked. What is going on here. So
then I asked him, I said, How did you how did you?
I wouldn't you if somebody told me to check something. I wouldn't
even check the Quran references. I'd assume they're right. Because
it's not something you have to it's a Quran reference. Allah says
it's simple.
And if it's a genealogy thing why should I check that for is
probably right is something you just copy from the Arabic you just
put the start translation. He says no, I
No people make mistakes. Yeah, that's why I checked it. And he's
most likely his name. I didn't ask him what his religion was, but he
seems Jewish because his name sounds Jewish.
And he knew at that point, which work on which Aqeedah book of
Muslim Arcada book was going on, where in the world
he gave me names of Aki, the books that I had never heard of,
because, you know, he says there's a swaddle out of them, which is
being worked on in Germany. This one worked on Turkey, there's one
this there's this and it's like, well, that is what you call
dedication from a non Muslim on a Muslim work. This is how our Allah
this is how Buhari was more than this. This is how these people
were, you know that one of the great Muhaddith in here to whole
tray of dates because he was just looking for something and you're
just eating looking for somebody needs eating. There's another one
who drank vinegar that his mum had put their thinking it was water,
he just drank and carried on learning carried on studying.
Because his mum, one day he asked for something he asked for some
food and his mum or his, his mum. She thought no, he his attention
isn't there anymore in his studies. So then she decided to
put vinegar there one day, he drank it up. And his mom thought
okay, he's still on the right track.
So dedicated, Imam Buhari once woke up at night 17 times
he's sleeping suddenly wakes up goes and does voodoo puts the fire
up goes and writes something goes back to bed after a while gets up
again goes and does will do.
goes and writes something goes back to bed 17 times He did this
because something occurred I don't know you've seen dreams or what
but he was seeing something use some some something was occurring
to him and that's why they are who they are. If it wasn't for them,
our dean wouldn't be like this. Imagine if nobody if it was work,
work work. And this is on the side. There'd be no dedication. So
believe me there are Christians and Jews and others out there who
know Islam like inside out many things. Believe me when I when he
said I need two weeks, I was like What does he know? You know, you
know who already and I was shocked. May Allah give him Tofik
May Allah give him Iman, because it's a vocation. We have a dean.
This is our belief, forget a vocation. It's it's our deen,
we're getting reward for it.
If we can't do it, we need to prepare our children to do it.
Anyway, let's get back to this hadith.
So that's Abdullah Abdullah Masuda, the Allahu Allah. So the
prophets, Allah some said, Read.
So if no Masuda the Allahu Anhu said to him, jasola Allah, I'm
going to read to you, whereas you're the one who the Quran is
revealed on why should I read to you, the Quran is revealed to you.
So maybe he was wondering that, you know, when you listen to the
Quran you listen to for reflection.
So he's saying that when the Quran is revealed upon you, that is the
best thing that you can have your Why do you need me to read to you?
So there was a reason he asked him that. So the prophets of Allah
Adam just said in the Bible and a smarter human lady, I like to
listen to it from someone else. I'd like to hear it from someone
else.
Why did he say that? Either because he wanted to establish
that somebody inferior, can read in front of somebody who's
superior. Otherwise, it would be like okay, only the most superior
person in the room can read to everybody else, you know, you
can't have a young kid or somebody reading servos. I also wanted to
establish that this is also fine for somebody lower to read to a
higher person. The other benefit of it is that when you listen to
someone
you can think, reflect more on the meaning. Because when you have to
read it, you have to make sure you don't get mistakes, you're reading
correctly. So it's your memory, half of your mind is being used to
read it correctly. But the prophets of Allah ism had his
reasons for Karatu Surah Nisa you had that belong to wodgina Because
Allah will Isha he.
He said, I began to read surah nisa
until I reached the Ayah
wodgina beaker Allahu La Shahida where Allah subhanho wa Taala
says, and we will bring you, oh, Prophet salallahu Alaihe Salam, as
a witness against against these people ought to testify over them.
Essentially, what it means is how what are the kuffar going to say,
when we bring you to testify against them that I sent my I gave
my message I delivered my message.
So the Prophet sallallahu alayhi wa sallam.
It doesn't mention if Abdullah bin was sort of the Anna was watching
him while he was reciting he was probably closer and started
reciting bases when he told him to stop on this idea. He said then I
saw
Hola Hola Hola from the eyes were watering.
So we don't know how long he was crying for, because he may have
not looked at him all the way through, but he definitely noticed
him crying there. And there's reason because here
the ayah is about the fact that prophets will be brought as
witnesses against the Ummah and with the love that allah
sallallahu alayhi wa sallam has for his ummah, this probably made
him cry, that it means that there's going to be people who are
not going to listen to my message from my ummah, they will not
become Muslims, and I'm going to have to bear witness against them
despite my love for my Oma. So he started crying out of compassion
for his ummah. So the verses I mean, the profit or loss was
definitely for him. These verses were so real because they were
speaking to him. Also, before that there's discussion about the day
of judgment and
that terror of that day for people. Now, the one thing that
this tells us is that the the verses of the Quran being recited
and the Prophet sallallahu alayhi salam began to weep over them when
he when he came over to those verses. This tells us that it's a
sunnah to cry when you're reading the Quran. It's a sunnah to cry,
you can't fake cry. The only way you will really be able to cry is
if you understand what he's talking about. And you reflect
over what it's saying and you
you see how your life fits into that pattern or not.
That is obviously the characteristic of the people who
know Allah subhanaw taala and the Saudi Hain and Allah subhanho wa
Taala has praised them.
Because he says in the Quran, either toddler led him to rock
Murni hot rule. So Jaden Wolbachia.
Now, us who, those of us who don't understand Arabic and they've been
reading Quran for years and years, when have we been able to do that
hamdulillah is still beneficial. But what the Quran is saying
itself that Allah says, when the ayat of Rahman are related, are
recited, they fall down into such that they fall down prostrate, and
they are crying.
You can only do that if you're concentrating and you know what
you're reading.
Allah says another one way as he ruined a little colony where Kuhn
would know where he would have gone Yep. Coonawarra zebu? Sure,
again, they fall down onto the ground they crying and increases
their reverent fear of Allah subhanaw taala.
How do you do that? So the author he tells us how to do this. He
says the way you can cry over the when you read in the Quran, is you
see what Allah is ordering us to? Do? You see what is prohibiting,
you see the covenant and the promises that are being made
between humans and Allah subhanaw taala. You ponder over his
promises. And you ponder over his warnings and admonitions. And then
you see how you fit into that. Whether you can rise up to that,
whether we do Abstain from all the harms, whether we do fulfill all
the obligations, whether we are 100%, on the covenant with Allah
subhanho wa taala. And the agreements, we as human beings are
made from him or he's taken from us.
And we see any shortcomings in that regard. And believe me,
there's no way that you can prevent yourself from crying that
if you focus that way, that there's just no way you can do
that.
Even if you don't understand Arabic, and you just focus on
translation, and you just reflect over your state, this is what
we're missing. This is the part we're missing this interaction, my
personal self, what is the Quran saying? Am I in relationship to
that? And then the author says for ylim aged men Naziha lick lick,
cassava kalbi, he fell, yep, Kiala Turkey Baka Booker, if he cannot
cry.
Right? If he cannot make himself cry, doing this, then it's because
of the hardness of his heart, then he should cry over the over that.
So there's all reason to cry.
And if you try it, believe me, it does work. Because you can only
try if you really want to try.
And I know this one person when I when I mentioned that you should
cry in your tahajjud and everything is like I haven't cried
since this many years I've never cried in my life. And mashallah,
by the end of the night. He comes to me and he says, you know
Subhanallah today I was crying like a baby. And he hadn't cried
for years and years, decades.
Right the next hadith is related from Abdullah Hypno Umrah, or the
Allah one I'm Robin last or the Allah one.
This is famous Hadith, in cash in Kashia for the chumps Yeoman,
Allah it rasool Allah is Allah so once you're in the town of allah
sallallahu alayhi wa sallam. There was a solar eclipse. So there was
an eclipse
Which means everything became dark either it was a half Eclipse Full
Eclipse, but it became dark in the daytime.
Obviously in England, you never notice it. Right even in June you
don't notice it. But in Saudi I'm sure you'd notice an eclipse,
right because it would make a difference. We thank Allah
subhanaw taala even though we don't have any sun, we thank Allah
subhanaw taala because there are many things that we have that
other people don't have in places where there's a lot of heat as
well so we don't have a lot of other heat hamdulillah so be
thankful to Allah subhanaw taala
so yes, this happened now.
Baja Buhari has another version of this hadith which says yo Mummert
Ibrahim this actually coincided with Ibrahim Radi Allahu Allah
whose death Ibrahim really Allah one is the one child that our soul
allah sallallahu Sallam had from Maria Katya or the Allahu Allah.
And he died on that day and there was an eclipse.
So, people they've come from a superstitious background. So
immediately they make the connection. Big persons child
dying, big event like that happening. It must be connected.
They said cassava cassava cassava chips nimotop Ibrahim. The sun has
has this this eclipse has taken place because of Ibrahim Ali
Salam. So it's the sun is weeping.
So because of Ibrahim or the Allah Juan.
So immediately Rasulullah sallallahu had to dispel this
myth. He got up
and in this one, he didn't mention anything yet. He first stood up
and he started praying to show them forget your commentary, make
solid run to solid.
So he began he began to make salads. So according to everybody,
it's Sunday to make some salad when the sun the wind is Eclipse.
And according to most scholars, the Jamara there's a Gemma for it
as well. He started his salad, and he just went on reading and
reading and reading for so long. Until Hatha olam yaka. yaka is
like he wasn't going to make recall, he just stood and was
reading and reading and reading Quran, because in another
narration, it mentions that he was reading, he saw the Bacara.
And then after that he did make recall. And he made such a long
ruku that we felt he was ever going to stand up from there. He
did this in Nigeria once as well, if you remember.
Then he raised his head from roku.
And it he stood for such a long time, he was like he was never
going to make such though. Then he made such, how many records did
you do? According to this just one, right? Just normal. Then he
made such stuff. And then he said he stayed in such there for such a
long time that people thought he wasn't going to sit up from it,
then he raised his head. And then he didn't go into the next stage
that until a very, very long time.
And then after that he made the second stage that as well. And he
stayed in there for a very, very long time. There's some other
narrations as well. But in this one, he's doing everything very
long, very long. According to the chef ease. You shouldn't do a long
search though. According to the chef phase. But according to some
of the other Imams you do long search that just says he did here.
But he has some other Hadith where he says that he didn't do it that
that long, that long, actually.
Sorry. He's talking about the part between the stages between the two
stages. And when you're standing before the record, he says that
should just be just add to that and then you go down, and he's got
some other durations for that.
Then he made such that and then he wasn't good. It seems like he
wasn't going to raise his head. And in the search though, he
* yen for yen for web key.
The sound he was making was as though it was like he was blowing.
Right sometimes that kind of a sound and he was crying. So this
is the reason he brings his head DVS because he's crying in his
sister in this case, and he was saying this is the dua he was
making rugby LM
lm deryni anla to zebra Houma. NFE him, oh my lord, Didn't you
promise me that you would not punish them while I am still among
them. So to make dua for your brothers and sisters and your
fellow believers is a sunnah as the Prophet sallallahu Sallam
made, he's referring to the ayah Allah subhanaw taala says Wilma
can Allah Who are the Bahama NTV him, Allah is not going to punish
them if you're still among them. So then he thought this is a start
of a punishment, because the sun disappearing, that's a major, what
else could it be?
And then
another dua he said, You're a rugby alum or Edenian, to a zebra
whom with whom you're stuck on your own. Then you promise me that
as long as they continue to seek forgiveness and make a stick for
it, you will not punish them. As long as there are people
Who will make us think far punishment will stay away when
everybody becomes totally blasphemous and nobody makes us
think far they become bold in their sins, sins become accepted.
Nobody's telling anybody, nobody's making mistakes or nobody feels
bad about us. punishment will come. Because Allah says we're not
going to love what are the people who are homeless? When you start
throwing in the Quran, Allah is not going to punish them as long
as they make a stick for
when are you gonna stop Pharaoh? And we are making so far we are
seeking forgiveness for you that sort of brings Allah Samson.
So why is he saying all of this? He's saying all of this to ask
Allah subhanaw taala for mercy. Ask Allah subhanho wa Taala to
show His bounties upon the people to give his grace, to have his
mercy, to have compassion and to show need, we're doing something
you know, where we're seeking forgiveness, I'm still among them.
He's using every excuse there is so that his Alma is not punished.
The reason is that although the eclipses happen, but sometimes
they are an indicator of the punishment of Allah subhanaw taala
because although you can you can predict the next one. You can also
have unpredicted ones.
So you don't know whether this is a normal one. Or this is a a
Warner for punishment. Funnel masala Catania when it finished
two records like this. He did two records like this in gelato shops.
So essentially, it looks like the he made the salad long enough for
the whole Eclipse to finish. The sun
became bright again.
Now in this narration, there was only one record in each record.
And this is why Imam Abu Hanifa says this should only be one
record in salats insalata Kossuth. Whereas Mr. Malik and Imam Shafi,
they say that every record should have two records and empower them
to humble. He says that every record should have three records
because he has some other narrations that he uses for that,
but this is the famous one. Anyway, then he mentions that he
stands stood up so he gave his hotbar afterwards so then after
making a salad, he stood up, he didn't get on the member. He just
stood up for Hamidullah, he prays Allah subhanaw taala Well, ethna
Ali,
he added some more praise
for makalah in the Shem Sowell Kamara, I attorney when I Atilla
the sun and the moon he sorted the Akita out, first told him what to
do, that he sorted the Aqeedah. He said, The sun and the moon, there
are two signs from Allah subhanaw taala, there are major signs of
the major signs of Allah. And
for in in cassava, when they undergo an eclipse, for example,
Isla de la heeta Allah rush to the vicar of Allah to remembrance of
Allah dhikr of Allah, what did he do? Did he do liquor or did he use
a lot? He did solid, solid is one of the major forms of thicker.
That's why you know, in about Friday, so it will Joomla it says,
First our decree law when the call is made. First our ILA decree
Allah, rush to the remembrance of Allah rush to Joomla Salat. So
what it means in another narration, he makes it very clear.
Yeah, he said. He said in this narration he said the Sun and the
Moon there are two signs from the signs of Allah lion cassava Nene
Moti Arden Hualalai hayati, they will never undergo an eclipse
because somebody dies or because somebody is born.
It's not for that reason. So he dispelled that idea that it
happened because Ibrahima, the Allah one who passed away for even
cassava 500 Allah the Quran later Allah when they when this does
happen to them, you your risk, your
your responsibility is to rush to the remembrance of Allah subhanho
wa taala.
See what the earlier mentioned monetary Jamil mentioned this, he
says that when a peoples are Mala, corrupt, you it's easy to sort it
out. You give the leap. You give them virtues, you frighten them a
bit. You give them some encouragement, it sorts it out.
But if somebody's asking if a nation's Aqeedah and perspective
is wrong, then that is difficult. Because when you justify what
you're doing is right, because you live wherever you live, and you
have a minority fake, they say where you got a special
dispensation, because you live in this country or that country, then
it's very difficult to change because you're happy.
But when you're doing wrong and you know you're doing wrong, is
easy. You listen to somebody you listen to someone other you listen
to some nasiha and you change. So once you corrupt somebody's
Aqeedah then shaytan is laughing
actions can be sorted out.
misdeeds can be sorted out. May Allah protect our Aki that and our
next generation for generations to come
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for the Muslim enough equally McCann Allahumma de Moura, the
alarm manager or caffeine or Odium when there will be coming to him.
Allah who may or you are numerosity going to study it was
on Allahu wa salam ala so you didn't know hermitage JazakAllah
for listening, may Allah subhanho wa Taala bless you. And if you're
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