Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Sleeping of the Prophet () Part 45

Abdur Rahman ibn Yusuf Mangera
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The segment discusses the book on the sleeping of Islam, including its long- offline series of negative comments and negative comments. The segment also touches on the importance of sleep, particularly on the back and health, and the use of foam for sleep. The segment emphasizes the importance of protecting oneself from bad sleepers and the use of the Hadaes for wake-up harder. The transcript also touches on various misunderstandings and misunderstandings with the title "the best thing you can do" and the use of the symbol salallahu to indicate a connection to an eye on the shoulder of the Prophet.

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			Bismillah R Rahman r Rahim
		
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			hamdu Lillahi Rabbil Alameen wa
Salatu was Salam ala so you did
		
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			more saline while the WASAPI or
Baraka was seldom at the Sleeman
		
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			Kathira Eli Yomi Dean Amar Bharath
or bill is not in water
		
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			sillimanite limited media kala
burble SIFAT you know me
		
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			Rasulullah sallallahu alayhi wa
sallam.
		
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			Today we cover the 39th chapter of
the book, which is the chapter on
		
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			the sleeping of Rasulullah
sallallahu alayhi wasallam. This
		
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			will relate to how the Prophet
sallallahu alayhi wasallam slept,
		
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			what did he do before he slept and
so, it's got to do with sleeping.
		
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			Generally when this is this
chapter is taught in the
		
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			mattresses.
		
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			It appears to be the students
favorite chapter
		
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			because it's about sleeping.
		
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			So, they say it's definitely it's
the favorite chapter of the
		
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			students. But
		
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			obviously it's something is
something we do sleeping is
		
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			something that we do, if we can
learn from here how rasool Allah
		
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			said Allah some slept, there's
some really good practical advices
		
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			about what to do when you want to
sleep in different circumstances
		
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			inshallah that will be very
helpful
		
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			it's a very logical sequence in
mountain with the in the 38th
		
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			chapter, the one before this was
about the Prophet salallahu Alaihe
		
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			Salam is discussions and
conversations at nighttime, which
		
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			he had with his wives and the
women folk of the house. So this
		
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			is a natural progression into
sleep, which is to follow. Let's
		
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			read it's a relatively short
chapter, just a few Hadith in
		
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			there. I'll read the Hadith first.
Bismillah al Rahman al Rahim will
		
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			be ensnared in mythos ism in
emerging media called Mohammed
		
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			Abdullah Mithuna called Abdul
Rahman Lipno Madeon called
		
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			slightly to be is held on Abdullah
Nia Z and Bala ignorance immunity
		
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			Allah one one interview SallAllahu
arte he was sitting in Mecca and
		
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			either a hot on Mogera who was
darker for alumina attack the hot
		
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			the hill Amon will call you tinea
either the chiamata Barito a
		
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			burdock will be here called ahead
this Anna Mohamed Ahmed Musa
		
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			Nakata had this and Abdul Rahman
and Guadalajara Israel, Iran Abhi
		
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			is how can I be herbatint and
Abdullah Mithila who Wakata Yoma
		
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			de Janeiro or EO mata jmetro Eva
duck while being called Mr.
		
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			McDonald Hallo Nakata had dinner
abdulrazaq called had dinner Sofia
		
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			and Abdul Malik new Romanian and
Ribbit give me Hara shin and her
		
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			they fatale Allah one call the
garden to be useful Allahu Allah.
		
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			He was telling me that, you know
if you're Russia, he called the
		
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			Allahumma Peacemaker and moved to
here. What are the staples of God
		
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			Allah Al Hamdulillah Hilary
Arianna berrima Emerton our ino
		
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			show, where we can you call ahead
with an Apple TV news or even
		
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			called the Luna food all the time
are appealing. Are all who are all
		
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			one is Zuri and Aisha Radi Allahu
Anhu aka that girl and Rasulullah
		
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			sallallahu alayhi wa sallam at
either our elf your Aashi he
		
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			called the Laylat in gemera Cafe
he for another female worker Rafi
		
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			Hema, who Allah who had worked on
Ruby or have been follow up work
		
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			on Ruby robinus from Mombasa hobby
Hema Mustafa. I mean just to hear
		
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			that will be him alright, so who
will watch or who I'm an acapella
		
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			man just said he is now the
regatta Murat will be here called
		
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			Mohammed oversharing call center
Abdul Rahman, Mady and Cara had
		
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			the tenacity and sentiment of Nico
Hayden. And Kure been an evening I
		
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			burst into the Allahu Anhu and
Rasulullah sallallahu alayhi wa
		
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			sallam and Nirma had done NEFA
Holika and either Nam enough for
		
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			Adobe than a hobbyist solder tea
for calm or solid. Well, I mean
		
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			the word doc
		
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			will be here. Tonight is how
Coleman soaring caller had this in
		
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			our first caller had dinner her
mother was celibate and therapy
		
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			dinner last evening American or
the Allahu Anhu and Rasulullah
		
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			sallallahu alayhi wa sallam
McKenna either our inner
		
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			philosophy called Alhamdulillah he
led me out or I was the corner
		
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			worker Furna
		
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			for coming Monica Fiona, who
		
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			will be here called ahead the
tunnel Hussain of new Mohammed Al
		
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			Al Haredi al Hariri you caught us
today man Oh my god. Her murder
		
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			was celebrated her maiden
bacteremia Abdullah and was an Ian
		
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			Abdullah in Yoruba. And every
quarter that an interview
		
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			sallallahu alayhi wa sallam again
either rossabi laden with Dodger
		
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			either ship Amon, were either
Arosa Kobe law so he knows about
		
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			there are a there are who are the
WHO ARE THE Caffee the first
		
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			Hadith here is Hadith number 262
of the collection. This one is
		
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			related from Bharat Ignazio or the
Allah one. The author, the
		
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			commentator mentions that the
narrator who is relating this
		
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			Hadith from the Sahaba His name is
Abdullah Hypno Yazeed. And I think
		
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			is that although he's relating
from Barack, he never met him. So
		
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			how can you be relating from it
means there's somebody in between
		
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			that he's missing out. He's not
mentioning the intermediate
		
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			Narrator he's mentioned he's
really
		
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			Writing from someone who his
teacher has related from, which
		
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			makes this hadith Mankato when
cotton means is called an
		
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			interruption. There's one person
missing in the chain.
		
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			Anyway, he relates that Rasulullah
sallallahu alayhi wa sallam,
		
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			whenever he took to his bed,
whenever he lay down,
		
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			Mangia, mangia modular means
either other Mogera, who, when he
		
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			took his bed when he lay down on
his resting place, when we say
		
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			bed, it doesn't mean cozy sleep,
you know, 12,000 spring mattress,
		
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			we're not talking about that.
We're just speaking about whatever
		
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			he used to sleep on, which is
generally these two pieces of
		
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			something filled with some leaves
or something like that. And on one
		
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			occasion,
		
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			already shattered the Allahu anha
or half some of the Allahu Allah
		
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			doubled it up for him so that it'd
be a bit softer.
		
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			And he then slept until then. So
he didn't wake up in his usual
		
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			time. And he said, Why did you do
that for so that you give me more
		
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			comfortable sleep. So rather than
go to a Sleep Shop, and look for
		
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			the best mattress, try him out,
pay huge amounts of money, people
		
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			nowadays pay 3456 7000 for a good
mattress, right? Especially if
		
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			they've got a problem with their
back and so on like that. Whereas
		
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			the best thing really is the hard
floor. Right under this memory
		
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			foam and everything like that. You
know, it's interesting, but with
		
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			the promise of aloha to some you
give you something more cozy as
		
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			like, why did you do that for
because the whole purpose of sleep
		
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			is just to get that rest and then
get up and do something. So
		
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			whenever he took to his bed, what
are Agatha who Illumina data hut,
		
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			the hill Amon, this is how he
slept. You know, when you're told
		
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			when you go out in Jamar, when
you're when you do Medaka how you
		
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			sleep. You know when when you're
young, you're taught this, he put
		
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			his right palm under his right
cheek. So that's how he slept on
		
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			his right. He slept obviously, on
his side, he didn't sleep on his
		
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			back, he slept on his side. And
the way he slept was to put his
		
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			right hand under his right cheek.
From this. This is the proof that
		
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			it is Sunnah and must have had to
sleep on your right hand side.
		
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			There is another narration in
Muslim and other collections.
		
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			Where
		
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			in this in this hadith that we're
reading, it doesn't mention he
		
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			slept on his right, it just says
that he put his right hand palm
		
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			under his right cheek. The only
way you can do that is if you're
		
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			on your right hand side, because
in any other way you like to be on
		
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			top of it or beside it. The only
way it can be under it is if
		
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			you're on your right hand side.
But in the hadith of Muslim, it's
		
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			clearly said you're touchy or
Allah shippi Hill Amon, that he
		
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			lay on his right side. So it's
clearly lying on your right side
		
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			with your hand on your leg that
		
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			why why the right side, some
people have given spiritual which
		
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			is the stronger opinion spiritual
reasons for this. Others have
		
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			given physiological cardiac
reasons for this. So the spiritual
		
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			reason is clearly that right side
is symbolic with goodness Hale
		
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			Baraka success in the hereafter.
Because Allah subhanaw taala uses
		
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			that word us heavily. I mean,
well, that was horrible. You mean,
		
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			the people have the right. Right?
The
		
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			The first category is the Mocha
Robin, the very intimate ones, the
		
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			ones that are really brought
close, the highest of the high
		
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			after the prophets, then you get
the US How will you mean and then
		
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			a cyber Shema, as how will you
mean the people have the right as
		
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			Hiroshima people of the left Jana
T's and Johanna means essentially.
		
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			So in everything that we do in
this world as well start eating
		
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			from your right and put your foot
right in the masjid, and so on and
		
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			so forth. But you're closing from
the right hand side, it's all
		
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			symbolic to do the hereafter. If
somebody's punctual on these
		
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			minor, seemingly minor minor
things, then that means it's a
		
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			good sign that in the hereafter
there'll be towards the people of
		
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			the right. If you love the right
you will be a person of the right
		
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			you'll enjoy the right you will be
called towards the right. So the
		
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			right hand side has all of the
honor and the dignity and it needs
		
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			to be given preference over the
left hand side. The other thing
		
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			is, sleep is the closest thing to
death that we have. Right? For
		
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			generally unknown, somebody falls
into a coma or that's a different
		
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			story. That's an exceptional
circumstance. But the closest
		
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			thing that we can do day in and
day out, that is closest to death
		
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			is sleep. And
		
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			when a person is dead and laid to
rest in the grave, they are also
		
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			put on the right hand side facing
the Qibla. Hence you want to try
		
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			to do this as much as possible.
		
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			If you have a room and you want to
arrange it, your best bet is to
		
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			arrange your bed in such a way
that if you lie on your right you
		
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			will be facing towards the Qibla
that is the best arrangement that
		
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			you can make in your bedroom. Of
course, it's not always possible
		
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			because that way may be that your
bed will be closest to the window.
		
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			There may be a drawer
		
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			If If your house is not, you know,
very well done up, or there may be
		
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			too much noise or whatever the
case is, but that's the best thing
		
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			that you can do.
		
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			So he, you also do that with the
disease, the reason why we put the
		
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			dead person in the grave, facing
the right is hopefully that's how
		
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			he will be brought up on the day
of judgment to be a person of the
		
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			right side. So it's all in Islam,
there's a lot of symbolism like
		
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			that, related to the hereafter,
because this world is just a
		
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			thoroughfare, it's just a platform
for that next world. So we want to
		
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			train ourselves to do what we do
in this world to be like what we
		
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			want it to be in the hereafter.
		
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			The other the other physiological
		
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			benefits mentioned on the right,
is that if you sleep on your right
		
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			hand side, generally you will be
able to wake up more easily.
		
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			That's disputed. I haven't checked
this as from any modern experts,
		
00:11:00 --> 00:11:07
			right on sleep patterns, and hot
doctors and so on. But what some
		
00:11:07 --> 00:11:10
			of the commentators there's a
difference of opinion. Some say
		
00:11:10 --> 00:11:14
			that this is the way to wake up
quicker. The reason is that the
		
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			heart because it's on the left
hand side, and I think they knew
		
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			about this from before that our
hearts on the left hand side,
		
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			if you're sleeping on your left
side, then the heart is closer to
		
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			that side. And hence it's more
relaxed. But when you're sleeping
		
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			on your right hand side, they say
that the heart has a bit of a
		
00:11:29 --> 00:11:33
			suspense, it's a bit suspended.
Again, I can't vouch for this,
		
00:11:33 --> 00:11:35
			because I haven't looked into
this. And there's a difference of
		
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			opinion even among some of the
commentators.
		
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			But they say that because the
heart is not fully rested on the
		
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			right hand side, you won't be in
such a deep sleep, that you won't
		
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			be able to find it easy to wake
up.
		
00:11:49 --> 00:11:52
			Right? So it's maybe it's just
that slightly better Wallah who
		
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			Ireland if somebody finds any
information on this, please do
		
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			contact me. Because it's rated
from one particular
		
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			scholar, abou Surah
		
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			Arrazi. He said, I became
accustomed to sleeping on my
		
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			right.
		
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			And whenever I would do that, I
would be extremely rested and
		
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			relaxed, I would be very much
relaxed, very rested.
		
00:12:19 --> 00:12:23
			And in complete engrossment in my
sleep, a very deep sleep I would
		
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			get into. And then if I slept on
my left hand side, that is when I
		
00:12:29 --> 00:12:35
			would be restless. So it seems
from his example, from his
		
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			experience sleeping on the right,
if you become accustomed to
		
00:12:38 --> 00:12:40
			sleeping in a particular way,
whether that's on your stomach, or
		
00:12:40 --> 00:12:45
			your which is very harmful anyway,
it's bad for your back. And it's
		
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			considered one of the worst ways
to sleep is on your stomach. But
		
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			whatever way you get used to, you
get cozy that way and you become
		
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			used to it. And then for a while,
it'll probably be very difficult
		
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			to sleep in another way.
Regardless of that, this is what
		
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			the province of the Larson did.
There's some auto benefits for
		
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			sure, it doesn't matter whether
there's any physiological benefits
		
00:13:05 --> 00:13:09
			or not. There's definitely
spiritual benefits to it's taken
		
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			that good omen to be on the right
in the hereafter.
		
00:13:13 --> 00:13:17
			The Allama mentioned that sleeping
on one's back is the worst type of
		
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			sleep is a bad type of sleep. It's
not that good. Sleeping on a side
		
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			is better than sleeping on your
your back.
		
00:13:25 --> 00:13:28
			It's okay to just lay down
generally when you're not sleeping
		
00:13:28 --> 00:13:32
			on your back, that's fine. But to
sleep on your back, you should
		
00:13:33 --> 00:13:36
			it's permissible, it's not not
permissible because it's not
		
00:13:36 --> 00:13:39
			prohibited. But it's not the
better it's they're saying it's an
		
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			inferior way of sleeping. That's
what it's an inferior way of
		
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			sleeping. And even more inferior
to that is to sleep on your
		
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			stomach.
		
00:13:49 --> 00:13:53
			On your stomach on your face,
essentially face down. In a hadith
		
00:13:53 --> 00:13:56
			in Ibnu Murgia Rasulullah
sallallahu idea some passed by
		
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			somebody who was lying like that
in the masjid.
		
00:14:00 --> 00:14:05
			On on their stomach and the
Prophet salallahu Alaihe Salam hit
		
00:14:05 --> 00:14:09
			him with his leg, like kicked him.
Right not hard. I'm sure you
		
00:14:09 --> 00:14:12
			didn't kick him hard. But he hit
him with his leg. He's struck him
		
00:14:12 --> 00:14:17
			with his agonist at GM or awkward
for in Doha Noma tune Jana mija to
		
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			get up this is a Janome Janome
type of sleeping
		
00:14:24 --> 00:14:32
			right this posture is a hellish
posture and what some one one
		
00:14:32 --> 00:14:36
			other commented he says probably
the reason for that is it just
		
00:14:36 --> 00:14:37
			represents
		
00:14:38 --> 00:14:39
			the sodomites
		
00:14:41 --> 00:14:42
			and they kind of posture
		
00:14:44 --> 00:14:47
			that's that's one of the reasons
why it's so bad as well.
		
00:14:48 --> 00:14:51
			And then the Prophet sallallahu
alayhi wa salam so the Hadith
		
00:14:51 --> 00:14:55
			continues after saying that he
slept on his right with his right
		
00:14:55 --> 00:14:59
			palm on his right side on under
his right cheek. What Carla wrote
		
00:15:00 --> 00:15:03
			bikini either Bucha yo Matoba
three Burdock.
		
00:15:04 --> 00:15:09
			Oh my Lord. So this is the dua he
would make in this according to
		
00:15:09 --> 00:15:11
			this hadith, plenty other back.
		
00:15:14 --> 00:15:16
			Protect me from your punishment,
		
00:15:18 --> 00:15:23
			the day that you resurrect your
servants, so the day you resurrect
		
00:15:23 --> 00:15:28
			your servants, protect me from
your punishment. So
		
00:15:29 --> 00:15:35
			just this two are at the time of
sleeping, sleeping is the sister
		
00:15:35 --> 00:15:40
			of death. So here, this is to show
a sense of fear, I'm about to
		
00:15:40 --> 00:15:44
			sleep, and may die on the Day of
Judgment, this is how I want to
		
00:15:44 --> 00:15:49
			come up, I want you to be I want
you to protect me. This is an
		
00:15:49 --> 00:15:53
			expression of fear. It's an
expression of servitude and a need
		
00:15:54 --> 00:15:55
			for Allah subhanaw taala.
		
00:15:56 --> 00:15:59
			In the hereafter, I need you in
the hereafter.
		
00:16:00 --> 00:16:05
			Also, that I have the trust that
if I asked you, you will give it
		
00:16:05 --> 00:16:07
			to me. So it's to have this hope
in the good
		
00:16:09 --> 00:16:11
			that Allah subhanaw taala has
promised.
		
00:16:13 --> 00:16:16
			And it's also to show one's
inability that like I may have
		
00:16:16 --> 00:16:18
			done wrong, even though the
prophets Allah, some didn't do any
		
00:16:18 --> 00:16:22
			wrong, but this is to show the
Ummah about this, that we do many
		
00:16:22 --> 00:16:26
			wrongs, please do not take us to
task for this and do not send us
		
00:16:26 --> 00:16:29
			to jahannam do not give us your
punishment safeguard us from Your
		
00:16:29 --> 00:16:33
			wrath. So this is to teach his
Alma about this, that this is the
		
00:16:33 --> 00:16:36
			way because your sleep could be
your last moments of your life.
		
00:16:36 --> 00:16:40
			Every day that we sleep, the soul
goes up, it goes to Allah subhanaw
		
00:16:40 --> 00:16:44
			taala, it may not come back, if
it's withheld, that means that
		
00:16:44 --> 00:16:45
			life ends.
		
00:16:46 --> 00:16:49
			The benefit of this is that these
are the last words that you say.
		
00:16:51 --> 00:16:55
			And thus, these will be your last
words of this world. And the
		
00:16:55 --> 00:16:58
			Hadith mentions that the person
will be resurrected in the
		
00:16:58 --> 00:16:59
			condition that he died.
		
00:17:01 --> 00:17:04
			So at least when you sleep, we
should make these doors.
		
00:17:05 --> 00:17:07
			Regardless of what you do before
that the last things that we do is
		
00:17:07 --> 00:17:11
			that we make these doors. This
gives us a general recommendation
		
00:17:11 --> 00:17:12
			for
		
00:17:13 --> 00:17:16
			remembering Allah subhanaw taala
before you die before you sleep in
		
00:17:16 --> 00:17:17
			general anyway,
		
00:17:18 --> 00:17:22
			saying something that you can
think because when you say this
		
00:17:22 --> 00:17:26
			dua unless you are non Arab, and
you just say like a magical spell
		
00:17:26 --> 00:17:29
			that you learned from somewhere.
If you understand what you're
		
00:17:29 --> 00:17:32
			saying, then it's going to be some
thought process, which means that
		
00:17:32 --> 00:17:36
			the last thing that you will die
with is with a thought of the Day
		
00:17:36 --> 00:17:41
			of Judgment, which is extremely
beneficial for our spirituality to
		
00:17:41 --> 00:17:45
			remember our depth and the day of
judgment that can make do wonders
		
00:17:45 --> 00:17:47
			if only we could remember it
		
00:17:48 --> 00:17:52
			with a feeling of our mortality.
So it's that sense that it gives
		
00:17:52 --> 00:17:55
			us that sense of our mortality,
you're going to die.
		
00:17:56 --> 00:17:58
			The reason is that on the Day of
Judgment is related in a sahih
		
00:17:58 --> 00:18:02
			Hadith that Jahannam TG or yo
multicam the Jahannam will be
		
00:18:02 --> 00:18:05
			brought. It will come on the Day
of Judgment.
		
00:18:06 --> 00:18:14
			Maha Sabha una Alfa Zimmerman will
have 7070 70,000 harnesses
		
00:18:15 --> 00:18:20
			Johanna will be brought in front
of this maidin where everybody
		
00:18:20 --> 00:18:25
			will be it will have 70,000 pools,
ropes or whatever it is that you
		
00:18:25 --> 00:18:31
			put it with the harnesses. With
every on every one of these 70,000
		
00:18:31 --> 00:18:36
			harnesses, you will have 70,000
Angels so that's 70,000 times
		
00:18:36 --> 00:18:40
			70,000 a mind boggling some number
of angels that will bring this
		
00:18:40 --> 00:18:43
			big, fiery, roaring Jahannam
		
00:18:44 --> 00:18:49
			and that in itself is going to be
such a cause of
		
00:18:50 --> 00:18:54
			grief and worry on the day of
judgment and it will scream it
		
00:18:54 --> 00:18:57
			will make sounds it will make
sounds follow yep Carnaby you and
		
00:18:57 --> 00:19:02
			morsel, what are American mocha
Rob Illa Jetha Allah raka de, he
		
00:19:02 --> 00:19:08
			mentioned that that will be such a
horrendous site, that any profit
		
00:19:08 --> 00:19:13
			that has been sent any even close,
intimate Angel, none of them will
		
00:19:13 --> 00:19:16
			be left except that they will all
fall to their knees in horror.
		
00:19:16 --> 00:19:20
			Even the prophets and the angels
will fall in horror, rather than
		
00:19:20 --> 00:19:22
			Allah Homina May Allah subhanaw
taala protect us from it.
		
00:19:23 --> 00:19:27
			Another of the adverb of sleeping
which are not mentioned in any of
		
00:19:27 --> 00:19:32
			the Hadees here, but is to do will
do before you sleep because the
		
00:19:32 --> 00:19:34
			Prophet sallallahu alayhi wa
sallam said in a hadith Bukhari
		
00:19:34 --> 00:19:39
			and Muslim either Optima jakka
fatawa will do a Kelly Sadat when
		
00:19:39 --> 00:19:42
			you take your bed and make sure
you do will do like you do for
		
00:19:42 --> 00:19:45
			your salad. So not just wash your
hands and face but you do your
		
00:19:45 --> 00:19:47
			will do for Salah because Buddha
was also
		
00:19:48 --> 00:19:51
			understood to be just washing your
hands that will do of eating.
		
00:19:52 --> 00:19:57
			That's the mini will do. But this
is speaking about. This hadith is
		
00:19:57 --> 00:19:59
			very clear in Bukhari and Muslim
which is that makes
		
00:20:00 --> 00:20:04
			Do you do your wudu for salad,
which means try to sleep on wudu.
		
00:20:04 --> 00:20:09
			The other benefit is that when
you're pure, and your room, your
		
00:20:09 --> 00:20:13
			soul goes up, the dreams that you
will see will generally be better
		
00:20:13 --> 00:20:18
			pure or truer. Because your
impurity shaytaan has less
		
00:20:18 --> 00:20:21
			influence on you. The worst dreams
that we see the frightening
		
00:20:21 --> 00:20:24
			dreams, scary dreams that don't
seem to mean anything but they're
		
00:20:24 --> 00:20:28
			frightening. They're scary.
They're from the shaytaan. If a
		
00:20:28 --> 00:20:32
			person sleeps on who they will be
protected from that, obviously, if
		
00:20:32 --> 00:20:37
			it's difficult, if somebody has
become impure, married people,
		
00:20:37 --> 00:20:41
			they become impure and it's
difficult, then at least do your
		
00:20:41 --> 00:20:43
			dolls and sleep like that?
		
00:20:44 --> 00:20:49
			Minimum. The next hadith is Hadith
number 263, which is related from
		
00:20:49 --> 00:20:55
			Abdullah Hypno Masood, or the
Allah one. And it's similar
		
00:20:55 --> 00:20:58
			narration to this one from Barack
Obama as it relates similar except
		
00:20:58 --> 00:21:02
			that he just says, Yo, Mama Wakata
Yama tomorrow Eva duck
		
00:21:05 --> 00:21:10
			the day you gather so aside from
resurrect the day you gather your
		
00:21:10 --> 00:21:16
			servants. The next Hadith number
263 is related from robbery you
		
00:21:16 --> 00:21:19
			know heroes from Khalifa ignore
Lea man or the hola Juan. He said
		
00:21:19 --> 00:21:23
			Can NWO sallallahu alayhi wa
sallam either Arwa Isla few Rashi
		
00:21:24 --> 00:21:26
			straightforward this one is a dua
that most of us probably know.
		
00:21:27 --> 00:21:30
			Whenever the Prophet salallahu
Alaihe Salam took refuge in his
		
00:21:30 --> 00:21:35
			bed wherever he went to his bed to
sleep Allahumma abyss mica moved
		
00:21:35 --> 00:21:39
			to what area he would read. Oh
Allah. How many of you know the
		
00:21:39 --> 00:21:43
			meaning of Allahumma Bismillah r
mu to Aria? Those who pray it?
		
00:21:43 --> 00:21:47
			hamdulillah that's, it's a good
amount. I'm glad you do. You've
		
00:21:47 --> 00:21:51
			been coming for such a longtime.
So hamdulillah I'd be quite
		
00:21:53 --> 00:21:58
			bad if you didn't. So we're
reading this at night? Allahumma
		
00:21:58 --> 00:22:00
			Bismillah r mu to Aria?
		
00:22:02 --> 00:22:06
			Oh Allah, by your name through
your name with your name? Do I
		
00:22:06 --> 00:22:10
			die? And did I do I become alive?
You could take that literally.
		
00:22:11 --> 00:22:15
			Clearly we want we've come alive
in this world, through Allah
		
00:22:15 --> 00:22:19
			subhanho wa Taala because he's
decreed it.
		
00:22:20 --> 00:22:24
			We will die with the decree of
Allah subhanho wa taala. So it's
		
00:22:24 --> 00:22:27
			definitely from Allah. Another
meaning of this is
		
00:22:29 --> 00:22:35
			because sleep is like death. I
sleep it's with your name, do I
		
00:22:35 --> 00:22:40
			sleep? That's what I'm saying. And
with your name do I wake up? So if
		
00:22:40 --> 00:22:43
			I'm saying that right now when I
wake up, I should take his name.
		
00:22:43 --> 00:22:45
			Because I promised I'll do that
before going to sleep.
		
00:22:47 --> 00:22:52
			So sleep, death is being used in
the meaning of sleep. And being
		
00:22:52 --> 00:22:54
			alive is you being used in the
meaning of waking up
		
00:22:56 --> 00:22:56
			in the morning.
		
00:22:58 --> 00:23:02
			Another meaning is Allahumma B is
Myka Yanni.
		
00:23:03 --> 00:23:08
			I am Vickery B is mica I am
remembering your name. Not that
		
00:23:08 --> 00:23:12
			because of your decree. But I am
now sleeping by taking your name
		
00:23:12 --> 00:23:16
			by remembering you and I'll wake
up also like that remembering you.
		
00:23:16 --> 00:23:17
			That's another
		
00:23:18 --> 00:23:22
			another of its meanings. Then, the
Prophet sallallahu alayhi wa
		
00:23:22 --> 00:23:28
			sallam. The additional part here
is what it is they call them.
		
00:23:29 --> 00:23:32
			Then when the Prophet sallallahu,
Isa would wake up, he would say
		
00:23:32 --> 00:23:36
			Alhamdulillah Hilah the Ariana
Barddhaman Tana, we're in a new
		
00:23:36 --> 00:23:40
			shore. How many of us know the
meaning of that one? Okay, so
		
00:23:40 --> 00:23:43
			that's much less. So let's learn
the meaning of that today.
		
00:23:44 --> 00:23:47
			Alhamdulillah I'm sure you know
what that means. All praises to
		
00:23:47 --> 00:23:53
			Allah. Olivia, the one who are
Jana who gave us life, the one who
		
00:23:53 --> 00:23:59
			gave us life, back the after
Matana after he had given us
		
00:23:59 --> 00:24:03
			death. What led him to shoulder
and nasura is
		
00:24:04 --> 00:24:09
			to him is the return when people
will go from their graves to Allah
		
00:24:09 --> 00:24:11
			in the hereafter. That's no sure.
		
00:24:12 --> 00:24:13
			The spreading towards him.
		
00:24:15 --> 00:24:20
			When did he give us death? That no
he's giving us a live life. Death
		
00:24:20 --> 00:24:25
			before we came into this world
that's death means no life. So we
		
00:24:25 --> 00:24:29
			were in no life, and then he gave
us life. Or it could also refer as
		
00:24:29 --> 00:24:34
			the other dua that he gave us the
wakefulness after giving asleep
		
00:24:36 --> 00:24:39
			that's the other meaning of it.
There's another Hadith Allahumma
		
00:24:39 --> 00:24:42
			Bismillah Wadada to Jambi what
will be Smith or Pharaoh who?
		
00:24:42 --> 00:24:46
			That's another door. That means
very clearly, oh Allah with your
		
00:24:46 --> 00:24:49
			name do I put my side on the bed
		
00:24:51 --> 00:24:54
			and by your name or with your name
while taking your name through
		
00:24:54 --> 00:24:56
			your name do I rise up?
		
00:24:57 --> 00:24:59
			So if we take that meaning of
		
00:25:00 --> 00:25:04
			Death being sleep and life being
waking, then it would mean the
		
00:25:04 --> 00:25:08
			same thing as mentioned in the
other Hadith. So we're being told
		
00:25:08 --> 00:25:11
			here we're being trained here that
when you go to sleep,
		
00:25:12 --> 00:25:15
			as though it's your last moment
when you wake up,
		
00:25:16 --> 00:25:19
			you've been given another day.
Remember Allah in both of these
		
00:25:19 --> 00:25:23
			cases, become accustomed to
remembering Allah in these cases.
		
00:25:23 --> 00:25:27
			And if you do, if you remember
ALLAH, the last thing and the
		
00:25:27 --> 00:25:31
			first thing, then hopefully you
will also remember Allah subhanho
		
00:25:31 --> 00:25:36
			wa Taala throughout your day, this
is training in that sense. A poet
		
00:25:36 --> 00:25:41
			says, follow an either Midna
Terracina or toric follow an
		
00:25:41 --> 00:25:45
			either Midna Turrican Allah
Colonel Mottola Hutton Kulai, Raha
		
00:25:45 --> 00:25:46
			Cooley high
		
00:25:47 --> 00:25:52
			follow an either Midna to Rechner
like Colonel no to radical Lehigh,
		
00:25:52 --> 00:25:57
			wala Qin either Boris Wallace
Albert, The Who and coalition.
		
00:25:58 --> 00:26:04
			Which means if it was that when we
died, we would be left alone, then
		
00:26:04 --> 00:26:06
			it would mean death would have
been
		
00:26:07 --> 00:26:12
			a relief for every living person.
So relief now, you're not going to
		
00:26:12 --> 00:26:18
			be bothered anymore from the toils
of the world. But no, but when we
		
00:26:18 --> 00:26:23
			die, we will be resurrected, then
we will be questioned after that
		
00:26:23 --> 00:26:29
			about everything. That is the
believers, belief, we're in a no
		
00:26:29 --> 00:26:33
			shoot, to him will be the return
to him will be your eventual
		
00:26:33 --> 00:26:39
			return. Meaning not to anybody
else. After that, like in the
		
00:26:39 --> 00:26:41
			world, you have these artificial
		
00:26:42 --> 00:26:46
			means you have people who are in
between that seem to give you
		
00:26:46 --> 00:26:49
			benefit. Whereas real benefit
comes from Allah but somebody
		
00:26:49 --> 00:26:52
			helps you out. Somebody opens the
door for you, somebody gives you
		
00:26:52 --> 00:26:55
			something you're receiving
apparent benefit from someone. It
		
00:26:55 --> 00:26:58
			seems like it's coming from
another person in the hereafter it
		
00:26:58 --> 00:27:01
			is only to him your return, there
will be nothing else there'll be
		
00:27:01 --> 00:27:06
			no intermediaries. There's nothing
in between. And it is only him
		
00:27:06 --> 00:27:08
			there will be no nobody else in
fact you so that's why you
		
00:27:08 --> 00:27:11
			remember Allah subhanaw taala in
the hereafter. The return is
		
00:27:11 --> 00:27:14
			eventually only going to be to you
when we get up in the morning and
		
00:27:14 --> 00:27:18
			we read this dua it's like we also
refreshing our faith, all praises
		
00:27:18 --> 00:27:22
			to Allah who gave us life after he
had given us death. So we're
		
00:27:22 --> 00:27:25
			getting up and we're remembering
Allah and remembering Allah is
		
00:27:25 --> 00:27:28
			like you're refreshing your faith
in the morning. So you start off
		
00:27:29 --> 00:27:35
			fresh like that with good Baraka.
Number 264. The next hadith is
		
00:27:35 --> 00:27:40
			related from Zuri from Ottawa from
Aisha Radi Allahu Anhu. She says
		
00:27:40 --> 00:27:43
			Ghana Rasulullah sallallahu alayhi
wa sallam either our elaphe urushi
		
00:27:43 --> 00:27:46
			he could lay Latin when the
Prophet sallallahu alayhi wa
		
00:27:46 --> 00:27:52
			sallam took his bed every night.
Why does she say every night? It
		
00:27:52 --> 00:27:55
			doesn't matter whether he was ill
or whether he was fine?
		
00:27:55 --> 00:27:59
			Regardless, wherever he was,
whenever he went to sleep, German
		
00:27:59 --> 00:28:01
			Cafe he for an fsfe Hema
		
00:28:02 --> 00:28:05
			right some of you may already be
doing this practice. He used to
		
00:28:05 --> 00:28:07
			put his two palms together
		
00:28:08 --> 00:28:13
			and then he would blow in them.
And he would recite kung fu Bureau
		
00:28:13 --> 00:28:17
			Bill falak Cola or grabiner school
who Allah who had the three coils
		
00:28:17 --> 00:28:21
			This is where you get your three
calls from cold cold cold, cold
		
00:28:21 --> 00:28:24
			Wallah who put out the European
fella could also be robbing us now
		
00:28:24 --> 00:28:27
			although collateral the gerbil
fella cloth European as unknown as
		
00:28:27 --> 00:28:31
			them what are we attained, which
means those spirits that are
		
00:28:31 --> 00:28:37
			supposed to give you refuge Kulu
Allahu Ahad is about to hate. But
		
00:28:38 --> 00:28:42
			this they're generally these three
done together. Yeah, you will
		
00:28:42 --> 00:28:46
			carry through in the fourth one.
That one is more to do with your
		
00:28:46 --> 00:28:48
			expression that I am far from
shit.
		
00:28:50 --> 00:28:53
			But that's not like a dua here
that's like an expression.
		
00:28:54 --> 00:28:59
			What I'm trying to get at here is
women who can't pray, or even men
		
00:28:59 --> 00:29:02
			who are in a seminary defiled
state because they're not allowed
		
00:29:02 --> 00:29:05
			to pray at that time. It's still
permissible to read these three as
		
00:29:05 --> 00:29:10
			do ours. Even though they're from
the Quran, they made an exception
		
00:29:10 --> 00:29:13
			because you're reading them as a
dua not as a not as a surah. From
		
00:29:13 --> 00:29:18
			the Quran, for reading the Quran,
you're reading them as a dua
		
00:29:18 --> 00:29:20
			because they're for protection.
Because what was what allah
		
00:29:20 --> 00:29:23
			sallallahu Sallam did like that,
so called who Allah Who
		
00:29:23 --> 00:29:27
			cultivatable for the Quran liberal
bidness and AYATUL kursi would be
		
00:29:27 --> 00:29:31
			permitted. Likewise, any other
verses of the Quran that start
		
00:29:31 --> 00:29:34
			with Robin, Robin, there are
clearly two hours. You can read a
		
00:29:34 --> 00:29:39
			man Zealander states because
that's a somebody's experience of
		
00:29:39 --> 00:29:43
			what is beneficial of different
verses put together that don't
		
00:29:43 --> 00:29:44
			necessarily have dua meanings in
them.
		
00:29:45 --> 00:29:49
			So that won't be permitted. But
these are clearly two hours. This
		
00:29:49 --> 00:29:52
			is clearly used for a DA that's
why this is permissible.
		
00:29:54 --> 00:29:59
			So what he would do, he would, as
soon as he takes took his bed, he
		
00:29:59 --> 00:30:00
			would take
		
00:30:00 --> 00:30:04
			His palms together. And he in this
hadith, he mentions that he would
		
00:30:04 --> 00:30:06
			blow, and he would read.
		
00:30:09 --> 00:30:12
			There's another Hadith which
mentions he would blow then read.
		
00:30:12 --> 00:30:17
			But I'll discuss that part later.
The word here is nothing, nothing
		
00:30:17 --> 00:30:22
			of the means to blow without there
being any split at all, without
		
00:30:22 --> 00:30:26
			there being anything, just right,
just a blow. Whereas there's
		
00:30:26 --> 00:30:30
			another word that's used for other
blade Tafolla. Tafolla means to
		
00:30:30 --> 00:30:33
			lightly sweet, where there's some
thing that comes out with it just
		
00:30:33 --> 00:30:37
			slight. So in this case, it was
just blowing. And you will recall
		
00:30:37 --> 00:30:39
			Allah who had called out to get a
bill for the Colorado Bureau
		
00:30:39 --> 00:30:39
			bidness.
		
00:30:41 --> 00:30:44
			And then what he would do just to
read the rest of the Hadith, then
		
00:30:44 --> 00:30:49
			he would take those hands, he's
read this dua in, right, and blow
		
00:30:49 --> 00:30:55
			it on them. And he would pass it
first, as he would pass it over as
		
00:30:55 --> 00:31:00
			much of his body as possible.
Starting, yep, that will be him.
		
00:31:00 --> 00:31:05
			Alright, so starting with his
head, just passing over his head
		
00:31:05 --> 00:31:09
			first, then his face, then the
front part of his body, then the
		
00:31:09 --> 00:31:13
			back part of his body doing this
three times, three times you read
		
00:31:13 --> 00:31:17
			it, and three times you pass it
each time. With every read, you
		
00:31:17 --> 00:31:20
			pass your hands over, that's a
source of protection.
		
00:31:21 --> 00:31:23
			For little kids, you could do this
to them who can't read themselves,
		
00:31:24 --> 00:31:26
			infants, babies, toddlers, you can
do it with them like that as well.
		
00:31:27 --> 00:31:29
			Source of protection. According to
		
00:31:32 --> 00:31:38
			this hadith, it appears that you
blow first, then you read, some
		
00:31:38 --> 00:31:43
			say, No, you read and then you
blow. Because the end is just just
		
00:31:43 --> 00:31:47
			for general combination. So it's
better that you read first and
		
00:31:47 --> 00:31:50
			then you blow what's the point of
reading? First? What's the point
		
00:31:50 --> 00:31:54
			of blowing first before you read?
So there's difference of opinion
		
00:31:54 --> 00:31:55
			among the other mark there
		
00:31:56 --> 00:31:59
			about that just to mention the
different narrations and then
		
00:31:59 --> 00:32:02
			after that passed your hand over
your body. So why why would you?
		
00:32:03 --> 00:32:06
			Why would you read the towel with?
Why would you read them or are
		
00:32:06 --> 00:32:10
			with the time. The reason is that
sleep is such a helpless time for
		
00:32:10 --> 00:32:15
			the human being. That the shaytaan
can very easily influence him at
		
00:32:15 --> 00:32:19
			that time and he does throw asleep
and so on. Reading these doors
		
00:32:19 --> 00:32:24
			will keep the shaytaan away. Also,
it keeps the creepy crawlies and
		
00:32:25 --> 00:32:29
			harmful insects and harmful any
other thing away as well. He also
		
00:32:29 --> 00:32:33
			mentioned that diseases are
descended at night. The Prophet
		
00:32:33 --> 00:32:35
			sallallahu sallam said that if
you've got an open vessel,
		
00:32:36 --> 00:32:43
			pot container with something in
cover it because diseases come
		
00:32:43 --> 00:32:47
			down at night. So never leave
anything open. What they promised
		
00:32:47 --> 00:32:50
			us as far as saying that if you
don't have anything to fully cover
		
00:32:50 --> 00:32:54
			it, then put something even like a
like a spoon or something over it
		
00:32:55 --> 00:32:58
			as like a sort of barrier even
though it's not going to cover
		
00:32:58 --> 00:33:02
			everything just to show don't
leave it open. So it's a good idea
		
00:33:02 --> 00:33:07
			for those who are in charge of the
kitchens. Right to make sure that
		
00:33:07 --> 00:33:10
			they have everything covered up.
So that's what this hadith
		
00:33:11 --> 00:33:14
			mentions. They hid the promise a
lot and did this three times. So
		
00:33:14 --> 00:33:19
			so far we've got teeny Yara bikini
Atharva Kaoma. Tabatha Eva duck,
		
00:33:20 --> 00:33:23
			oh my Lord, protect me. From your
punishment the day you resurrect
		
00:33:23 --> 00:33:28
			your servants. This one is about
Kulu Kulu Kulu Allahu Aquila, the
		
00:33:28 --> 00:33:32
			robin, Robin nurse blowing,
passing the hands over your body,
		
00:33:32 --> 00:33:37
			doing again doing it a third time.
Some more. Another Hadith relates
		
00:33:37 --> 00:33:39
			which is not in detail, maybe it's
		
00:33:40 --> 00:33:44
			something for projection is AYATUL
kursi because of the hadith of Abu
		
00:33:44 --> 00:33:46
			Huraira, the famous Hadith when
Abu Huraira the Alana was looking
		
00:33:46 --> 00:33:51
			after all the Treasury and this
man came in and tried to steal and
		
00:33:51 --> 00:33:54
			he caught him. And on the third
day He taught him I told Christie
		
00:33:54 --> 00:33:57
			which was a shaytaan so based on
that reading ITIL kursi
		
00:33:59 --> 00:34:03
			Hola Hola. Hola. Hola. Hola. Yo,
are you that is also something to
		
00:34:03 --> 00:34:08
			do at night. Another verse or
something else that has been
		
00:34:08 --> 00:34:11
			related is to recite the last
verses of Surah Al Baqarah M and o
		
00:34:11 --> 00:34:14
			Rasool will be my own zealot. You
know him Robbie, he will want me
		
00:34:14 --> 00:34:17
			on promise Allah some said,
Whoever reads those Armineh Rasool
		
00:34:17 --> 00:34:22
			until the end, it's like too long
versus whoever reads them, it will
		
00:34:22 --> 00:34:27
			suffice that person suffice two
meanings one is that it will
		
00:34:27 --> 00:34:29
			suffice him in terms of
protection, nothing will touch
		
00:34:29 --> 00:34:31
			him. Number two,
		
00:34:33 --> 00:34:39
			you know we have a right or the
Quran has a right over us. So if
		
00:34:39 --> 00:34:43
			you haven't been able to read as
much as is the right than at least
		
00:34:43 --> 00:34:47
			reading Armineh Rasool to the end
fulfills the right that at least
		
00:34:47 --> 00:34:50
			we won't be stood up on the day of
judgment that you did not fulfill
		
00:34:50 --> 00:34:53
			the right of the Quran. So is to
kind of like the basic
		
00:34:53 --> 00:34:57
			requirement, right to fulfill a
basic requirement.
		
00:34:58 --> 00:34:59
			So Elena Rasool
		
00:35:00 --> 00:35:08
			That is number four. The to do. We
had the DA we had AYATUL kursi. We
		
00:35:08 --> 00:35:11
			had the three calls. Fourth one is
Amina rasuluh.
		
00:35:14 --> 00:35:17
			There's also another one which is
related the last verses of Surah
		
00:35:17 --> 00:35:21
			TL SR corridor Allah with the
overall man or your mother, the
		
00:35:21 --> 00:35:25
			roofer will smell her SNA Well,
that would be sada Tico Allah to
		
00:35:25 --> 00:35:29
			have it be her otavi Boehner daddy
Casa Bella, according hamdulillah
		
00:35:29 --> 00:35:31
			Hila de la mia taki Well, I don't
want them Yeah, collusion. II
		
00:35:31 --> 00:35:34
			couldn't fill milk. Well, let me
Akula who really You mean a dually
		
00:35:34 --> 00:35:38
			worker bear with the Kira those
are the verses just before so
		
00:35:38 --> 00:35:42
			little calf? Right? And of
sorbitol, Israel.
		
00:35:43 --> 00:35:47
			What you learned from all of this
AYATUL kursi Kulu Allah who had
		
00:35:47 --> 00:35:51
			cultivated will cultivate openness
is that you are gaining you're
		
00:35:51 --> 00:35:56
			trying to gain the protection of
Allah through the Quran.
		
00:35:57 --> 00:36:01
			And Baraka through it the Allah
had mentioned, if you want mercy
		
00:36:01 --> 00:36:06
			to descend on you, if you want
mercy to cover you and surround
		
00:36:06 --> 00:36:09
			you, you cannot do it with
anything
		
00:36:10 --> 00:36:14
			better than the Kitab of Allah
subhanaw taala Allah says 100 Zero
		
00:36:14 --> 00:36:19
			mineral Quran Hema who has Shiva
on Rama tune, Lil Mo, meaning we
		
00:36:19 --> 00:36:21
			will cause to descend
		
00:36:22 --> 00:36:26
			from the Quran, that which is a
cure and a source of mercy for the
		
00:36:26 --> 00:36:27
			believers.
		
00:36:29 --> 00:36:32
			If not Abbas of the Allahu Anhu
relates as an explanation and
		
00:36:32 --> 00:36:38
			commentary for this. Shiva will
cause Shiva and a cure to descend
		
00:36:38 --> 00:36:44
			from the Quran. It means she felt
from all all forms of illnesses,
		
00:36:44 --> 00:36:48
			all forms of illnesses, you will
get them from the Quran. That is
		
00:36:48 --> 00:36:51
			the best thing that you can do.
And you'll get Baraka through it
		
00:36:51 --> 00:36:54
			as well. Allah subhanho wa Taala
will repel many, many evils and
		
00:36:54 --> 00:36:55
			calamities that may be
		
00:36:57 --> 00:37:03
			suspended in your path that you
may confront any harms all of that
		
00:37:03 --> 00:37:08
			Allah will remove by you reciting
the Quran. There's a narration in
		
00:37:08 --> 00:37:12
			which was hula salah, some clearly
said manlam your stitch for Bill
		
00:37:12 --> 00:37:16
			Qurani fellowship, fellowship,
Scheffer, hula, whoever does not
		
00:37:17 --> 00:37:21
			seek a cure through the Quran and
Allah may Allah not cure him. So
		
00:37:21 --> 00:37:24
			that's like a dua against him
Whoever does not seek a cure using
		
00:37:24 --> 00:37:28
			the Quran and may Allah not cure
him. He don't give him anything.
		
00:37:28 --> 00:37:31
			He's just doing the wrong thing.
You know, he said, like, don't let
		
00:37:31 --> 00:37:35
			him come in. He's just he's not
even doing the requirement. He's
		
00:37:35 --> 00:37:37
			not even fulfilling the ring. He's
just going the wrong way about it.
		
00:37:38 --> 00:37:40
			It's that kind of a statement.
What I haven't done any more
		
00:37:40 --> 00:37:45
			meaning. Even though I'm busted
the alarm says thurb That is never
		
00:37:45 --> 00:37:50
			ending. That is if you want to
Rama reward that you will get
		
00:37:50 --> 00:37:52
			forever in the hereafter. So
		
00:37:54 --> 00:37:57
			read some Quran before you go to
sleep even if it's just these two
		
00:37:57 --> 00:37:57
			hours
		
00:37:59 --> 00:38:02
			and ask ALLAH SubhanA wa Tada
Shiva the next IDF Hadith number
		
00:38:02 --> 00:38:04
			265
		
00:38:05 --> 00:38:09
			from ignore Abbas or the Allah
one. Even though Ibis was the one
		
00:38:09 --> 00:38:13
			person who asked Rasulillah Salam
can I come and spend a night in
		
00:38:13 --> 00:38:16
			your room because his auntie was
married to so Rasulullah
		
00:38:16 --> 00:38:20
			sallallahu Maimunah are the Allah
Allah said yes. So he explains
		
00:38:20 --> 00:38:23
			exactly that. Okay, the pillow was
this long and I slept at the
		
00:38:23 --> 00:38:26
			corner of this side and then I'm
caught up in. But anyway, in this
		
00:38:26 --> 00:38:28
			one, it mentions that
		
00:38:30 --> 00:38:32
			and there are sort of lifestyle
Allah some nama had Dinah for her,
		
00:38:32 --> 00:38:35
			the prophets, Allah Some went to
sleep until and it doesn't have to
		
00:38:35 --> 00:38:39
			be a night and this could have
been some other time until he
		
00:38:39 --> 00:38:43
			began to make a sound from his
mouth. Nefer Ha, means to make a
		
00:38:43 --> 00:38:48
			blowing sound a breathing sound
from his mouth. What can I mean
		
00:38:48 --> 00:38:53
			either at work, or can I either
nama Nefer. And whenever he slept,
		
00:38:53 --> 00:38:56
			he would make this sound, not
snoring like that, but just kind
		
00:38:56 --> 00:39:02
			of a breathing sound. Most people
I'm sure make that sound. Some
		
00:39:02 --> 00:39:05
			people have a bad day they should.
You know, people who see bad
		
00:39:05 --> 00:39:08
			dreams, you should go and get your
nasal passage checked out.
		
00:39:09 --> 00:39:13
			Because there was a there's recent
research shows of this doctor that
		
00:39:13 --> 00:39:17
			worked with people that had these
problems, and he noticed a pattern
		
00:39:17 --> 00:39:21
			that everybody that had bad dreams
and bad problems and that they had
		
00:39:21 --> 00:39:27
			nose problem blocked something.
Sleep Apnea was also to do with
		
00:39:27 --> 00:39:30
			something like that. So generally,
it's got when you're blocked, then
		
00:39:30 --> 00:39:33
			your mind starts doing all sorts
of crazy things. So you start and
		
00:39:33 --> 00:39:36
			then shaytan comes in there as
well. So you start seeing all
		
00:39:36 --> 00:39:40
			sorts of things. Some people they
roll like a tractor, in their
		
00:39:40 --> 00:39:45
			sleep, the snoring and some people
know it. So they'll tell you they
		
00:39:45 --> 00:39:48
			don't share a room with me. And if
you get stuck in between two
		
00:39:48 --> 00:39:51
			people like that, then just ask
Allah for refuge.
		
00:39:52 --> 00:39:55
			May Allah give them Shiva, may
Allah give us Shiva from any
		
00:39:55 --> 00:39:58
			problems like that. But you
there's help for these things go
		
00:39:58 --> 00:39:59
			and ask ALLAH SubhanA wa
		
00:40:00 --> 00:40:04
			Hello and gone, see what you what
else you can get from the hospital
		
00:40:04 --> 00:40:07
			or from some specialists on this.
So the Prophet salallahu Salam
		
00:40:07 --> 00:40:10
			went into what they're trying to
say here is that the both of them
		
00:40:10 --> 00:40:14
			seem to have fallen asleep like a
proper sleep. And then it mentions
		
00:40:16 --> 00:40:20
			for Adobe level, below the Allahu
anhu, who suddenly came for
		
00:40:20 --> 00:40:26
			Athena, who will be solid, he
announced the solids. It was
		
00:40:26 --> 00:40:29
			either federal time, or it was the
her time and the process was was
		
00:40:29 --> 00:40:32
			taking a nap. Siesta in afternoon.
So it could have been both either
		
00:40:32 --> 00:40:37
			of them. So it doesn't say he made
a turn. He said he announced to
		
00:40:37 --> 00:40:42
			him that it's solid time for
copper prices and got up and he
		
00:40:42 --> 00:40:44
			started praying, no will do.
		
00:40:46 --> 00:40:49
			He got up and started praying no
will do what am Yatta what though
		
00:40:49 --> 00:40:53
			he did not make will do. Why?
Because firstly, the prophets have
		
00:40:53 --> 00:40:54
			lost some sleep.
		
00:40:55 --> 00:40:59
			The reason why we have to make
although because sleeping doesn't
		
00:40:59 --> 00:41:03
			break your window, sleeping
doesn't break your window, what
		
00:41:03 --> 00:41:07
			breaks it is the is that we may
release wind
		
00:41:09 --> 00:41:13
			in the sleep, and because we don't
know and we we don't know that
		
00:41:13 --> 00:41:19
			sleep has been made equivalent to
breaking wind. So just Mikoto so
		
00:41:19 --> 00:41:22
			sleep breaks will do for that
reason, not because it has
		
00:41:22 --> 00:41:25
			anything inherent in it, that
break shoulder which means that if
		
00:41:25 --> 00:41:28
			you're not fully properly asleep,
and you're sleeping in this
		
00:41:28 --> 00:41:31
			awkward position, that you're
waiting in a waiting room and
		
00:41:31 --> 00:41:34
			you're really tired and you're
sleeping with your hand in urine
		
00:41:34 --> 00:41:37
			and it's not proper sleep you're
just kind of going in and out of
		
00:41:37 --> 00:41:39
			sleep and you know whether you do
anything like that, then you
		
00:41:40 --> 00:41:43
			generally your wudu will not break
in that because you're not fully
		
00:41:43 --> 00:41:44
			properly as because we're fully
probably asleep you're probably
		
00:41:44 --> 00:41:48
			fall down. But in this case the
process I was trying to explain
		
00:41:48 --> 00:41:50
			that he went to sleep he is
mashallah
		
00:41:52 --> 00:41:55
			they say that if you sleep in such
that you will do doesn't break.
		
00:41:56 --> 00:42:01
			But that's men's such that because
you're you're all separate, right?
		
00:42:01 --> 00:42:03
			The proper sunnah, says that if
you did sleep in that, you'd
		
00:42:03 --> 00:42:07
			probably all fall down and
collapse. Right? If you sleep like
		
00:42:07 --> 00:42:11
			a woman's prayer, then your salad
will break because that's a very
		
00:42:11 --> 00:42:14
			comfortable posture. Everything is
all connected together and like
		
00:42:14 --> 00:42:17
			very compact. That way you will
break you will do because you
		
00:42:17 --> 00:42:21
			could have a nice sleep like that.
It's like a fetal position. In a
		
00:42:21 --> 00:42:21
			sense.
		
00:42:24 --> 00:42:26
			You will see some of the other
tips that the professor has been
		
00:42:26 --> 00:42:29
			gives us from the way he sleeps,
when there's just a small part of
		
00:42:29 --> 00:42:31
			the night left and you could miss
Fudger if you went to a proper
		
00:42:31 --> 00:42:35
			sleep. This is very interesting.
So below the alarm came in, he
		
00:42:35 --> 00:42:39
			just started making solid got up
and the reason is that a promise
		
00:42:39 --> 00:42:42
			of alarm isn't mentioned very
clearly my eyes sleep so I seem
		
00:42:42 --> 00:42:46
			like I'm fully asleep but my heart
does not sleep. The problem was I
		
00:42:46 --> 00:42:49
			was constantly connected to Allah
subhanaw taala. So even the
		
00:42:49 --> 00:42:53
			prophets sleep and dreams are a
revelation from Allah subhana wa
		
00:42:53 --> 00:42:59
			Tada. So they in they connected
regardless, they are connected
		
00:42:59 --> 00:43:02
			regardless whether they're
sleeping or not. And that is
		
00:43:02 --> 00:43:05
			generally why when the person was
was sleeping, the SIBO would not
		
00:43:05 --> 00:43:09
			really wake him up because he
wasn't really asleep and if he is
		
00:43:09 --> 00:43:13
			asleep, meaning he may be
receiving some revelation or he or
		
00:43:13 --> 00:43:16
			whatever the case is generally
they won't wake him up the next
		
00:43:16 --> 00:43:19
			Hadith, then Imam told me the
mentions will fill Hadith equals
		
00:43:19 --> 00:43:24
			certain there is a story in with
regards the rest of this hadith,
		
00:43:24 --> 00:43:26
			but we're not going to mention it
here. It's going to come in the
		
00:43:26 --> 00:43:28
			next chapter which is on the
worship of the Prophet salallahu
		
00:43:28 --> 00:43:31
			Salam. There is going to mention a
story that's related to this
		
00:43:31 --> 00:43:37
			hadith. The next hadith is 266 We
got to Hadith left. It's related
		
00:43:37 --> 00:43:37
			from
		
00:43:38 --> 00:43:41
			from unassuming nomadic Radi
Allahu Allah Rasool allah
		
00:43:41 --> 00:43:45
			sallallahu alayhi wa sallam Ghana
either our Illa philosophy.
		
00:43:46 --> 00:43:49
			When the prophets Allah, some went
to his bed, it means he made
		
00:43:49 --> 00:43:54
			different to us, all of the Sahaba
related different to Ostrom. So
		
00:43:54 --> 00:43:57
			he, if you notice, with everything
that we've read so far, the
		
00:43:57 --> 00:43:58
			professor Lawson is not boring.
		
00:44:00 --> 00:44:04
			He's not boring. He's not somebody
that just does one thing, and it
		
00:44:04 --> 00:44:07
			just does that for the rest of his
life like that. He's doing
		
00:44:07 --> 00:44:10
			different things because the human
being, they get bored of doing the
		
00:44:10 --> 00:44:14
			same thing over and over again. So
he's doing different things, even
		
00:44:14 --> 00:44:17
			in his worship to Allah subhanaw
taala different doors related from
		
00:44:17 --> 00:44:20
			different Sahaba when you go to
see now listen to this one, you
		
00:44:20 --> 00:44:22
			probably haven't heard this one
before. When the Prophet salallahu
		
00:44:22 --> 00:44:24
			Alaihe Salam would take his bed.
		
00:44:26 --> 00:44:31
			He would say Alhamdulillah Hilary
Otto Armineh was Sakana
		
00:44:32 --> 00:44:37
			we read that normally after after
finishing your food, all praises
		
00:44:37 --> 00:44:42
			to Allah Who gave us to eat and
who gave us to drink? What Grafana
		
00:44:42 --> 00:44:48
			what Juana and he sufficed us, and
he gave us refuge.
		
00:44:49 --> 00:44:55
			Welcome in Manila coffee Allahu
Allah mafia, how many of them who
		
00:44:55 --> 00:44:58
			have nobody to suffice and help
them and nobody to give them
		
00:44:58 --> 00:44:59
			refuge? That's the
		
00:45:00 --> 00:45:03
			We'll draw just to not just on 100
at the altar I'm on our Sakana
		
00:45:03 --> 00:45:07
			which Elena Muslimeen is for the
eating, but this one is you know
		
00:45:07 --> 00:45:10
			half of it already you just have
to remember what gov you can learn
		
00:45:10 --> 00:45:14
			it right now Alhamdulillah Allah
the otter Armineh was Sakana what
		
00:45:14 --> 00:45:20
			word are Caverna one Kapha
keyfiles He's suffices us. He
		
00:45:20 --> 00:45:23
			takes care of us. I wanna gives us
refuge.
		
00:45:24 --> 00:45:29
			What come? How many other Manila
coffee Allahu Allah. So we're
		
00:45:29 --> 00:45:32
			trying to say Allah is doing that
for us. But how many people are
		
00:45:32 --> 00:45:35
			there who have nobody to supervise
them? Nobody to give them refuge
		
00:45:35 --> 00:45:38
			we have Allah. So we're trying to
praise Allah subhanaw taala even
		
00:45:38 --> 00:45:43
			in that regard. So why all praises
to Allah Who gave us to eat and
		
00:45:43 --> 00:45:46
			drink? What's that got to do with
saying that at sleeping time?
		
00:45:46 --> 00:45:49
			Generally, you can have a good
sleep, if you've had good food and
		
00:45:49 --> 00:45:50
			good drink.
		
00:45:51 --> 00:45:56
			So you're thinking Allah, you gave
me drink, you gave me food. And
		
00:45:56 --> 00:45:59
			now mashallah, you're giving me
sleep. Right? And you're looking
		
00:45:59 --> 00:46:01
			after me in every sense of the
word you're looking after me, my
		
00:46:01 --> 00:46:06
			food, my health, my everything
you're looking after me. So, that
		
00:46:06 --> 00:46:10
			is the benefit of that. So one is
that Allah subhanaw taala suffices
		
00:46:10 --> 00:46:15
			us in every sense. Another meaning
for this is that suffices us
		
00:46:16 --> 00:46:19
			gives us refuge in the form of
people that help us out in our
		
00:46:19 --> 00:46:24
			life, a family that looks after
us, we look after them. So for
		
00:46:24 --> 00:46:28
			each of us is through Allah
subhanaw taala was
		
00:46:29 --> 00:46:33
			putting that as our intuition. We
do that for others, and all
		
00:46:33 --> 00:46:36
			praises to Allah that has given us
that kind of a healthy back
		
00:46:36 --> 00:46:40
			backing and a system and
environment. And then there are
		
00:46:40 --> 00:46:43
			people who are unfortunately on
the street, there are people
		
00:46:43 --> 00:46:45
			unfortunately, who don't kind of
have that health within their
		
00:46:45 --> 00:46:49
			family, that kind of compromise
understanding, contribution,
		
00:46:50 --> 00:46:54
			mutual mutual love, affection and
assistance. So if you have that
		
00:46:54 --> 00:46:57
			thank Allah subhanaw taala for it
if you don't then ask Allah
		
00:46:57 --> 00:47:01
			subhanaw taala for it. The next
hadith is
		
00:47:02 --> 00:47:07
			number 267 which is the last
Hadith of the chapter is related
		
00:47:07 --> 00:47:11
			from Abu Qatada Radi Allahu Han
that the Prophet sallallahu alayhi
		
00:47:11 --> 00:47:14
			wa sallam now this is the one he
gives a really good trip. Good tip
		
00:47:15 --> 00:47:15
			about
		
00:47:16 --> 00:47:20
			we know how the boys are awesome
slept on his normal nights, right
		
00:47:20 --> 00:47:24
			hand under his cheek. But when the
Prophet salallahu Alaihe Salam had
		
00:47:24 --> 00:47:28
			just a short time left for Fajr
and you came back from a journey
		
00:47:28 --> 00:47:32
			and now it's just a few, you know,
maybe an hour or one and a half
		
00:47:32 --> 00:47:33
			hours left for Fajr time.
		
00:47:34 --> 00:47:36
			If you're going to sleep properly,
you're probably going to miss your
		
00:47:36 --> 00:47:40
			prayer. There was no nothing like
an alarm clock in those days
		
00:47:40 --> 00:47:43
			right? So generally they would
tell somebody if it was a group to
		
00:47:43 --> 00:47:46
			wake them up and stay awake and
wake them up like below the Allah
		
00:47:46 --> 00:47:50
			one on one occasion, but he fell
asleep as well which are right and
		
00:47:50 --> 00:47:53
			everybody was woken up by the
coming out of the sun. That's
		
00:47:53 --> 00:47:56
			literally what the Hadith says. So
when the stone started, mashallah,
		
00:47:56 --> 00:47:58
			with his raise, that's when
everybody woke up.
		
00:48:00 --> 00:48:03
			But if you're alone, what do you
do and you don't have an alarm
		
00:48:03 --> 00:48:03
			clock.
		
00:48:05 --> 00:48:07
			And I've tried this, this works
very well.
		
00:48:10 --> 00:48:13
			It says from Abu Qatada to the
Allahu Ankara, either Arosa be
		
00:48:13 --> 00:48:16
			laden with Paja, or Allah Shipka.
Hill Amon. When the prophets
		
00:48:16 --> 00:48:20
			Allah, Islam would lay down at
night, then he would lay down on
		
00:48:20 --> 00:48:24
			his right hand side. Well, either
Arosa Kobe, the sub Hey, however,
		
00:48:25 --> 00:48:27
			you know, the person loves him
used to get up in the kind of
		
00:48:27 --> 00:48:30
			middle of the night and make a
long tahajjud. Then after that, he
		
00:48:30 --> 00:48:33
			would lie down again, before soon
as a Fajr, he would lie down
		
00:48:33 --> 00:48:39
			again. So the Sunnah of the 100 is
not like just before Fajr the real
		
00:48:39 --> 00:48:43
			sunnah is that a time before Fajr.
And then you just relax for a
		
00:48:43 --> 00:48:44
			while.
		
00:48:45 --> 00:48:47
			You just relax, but you can read
Quran or whatever you want.
		
00:48:48 --> 00:48:51
			But the person doesn't used to lie
down. And the way he used to lay
		
00:48:51 --> 00:48:54
			down at this time or any other
time when it was a short time left
		
00:48:54 --> 00:48:56
			for Fudger is he would
		
00:48:57 --> 00:49:03
			put his elbow on the ground. And
he would be honest side, his palm
		
00:49:03 --> 00:49:09
			will be under his cheek, but his
head will be elevated, supported
		
00:49:09 --> 00:49:15
			by his elbow supported by his
hand, his the forearm, so he
		
00:49:15 --> 00:49:19
			wouldn't sleep with his head and
palm on the ground. It would be he
		
00:49:19 --> 00:49:24
			would be supported on his elbow.
So this is a very uncomfortable
		
00:49:25 --> 00:49:28
			way of sleeping, because you can't
really sleep properly, but you get
		
00:49:28 --> 00:49:32
			some rest. Because you just can't
stay awake. Let's just say you've
		
00:49:32 --> 00:49:36
			got short term and you can't stay
awake. Right? You can't make salad
		
00:49:36 --> 00:49:38
			because you're probably talking
you know, you're probably going to
		
00:49:38 --> 00:49:40
			say all sorts of other stuff
because you're so knocked out.
		
00:49:41 --> 00:49:43
			We're not talking about philosophy
here. We're talking about us if
		
00:49:43 --> 00:49:46
			we're in that kind of so you just
come back from somewhere. So you
		
00:49:46 --> 00:49:50
			sleep like that. That gives you a
bit of a rest, but it's not full
		
00:49:50 --> 00:49:53
			rest, that you will sleep forever,
you will be able to wake up. So
		
00:49:53 --> 00:49:57
			that's what the Prophet salallahu
Alaihe Salam used to do just to
		
00:49:57 --> 00:50:00
			prevent a full, deep sleep from
overtaking a person
		
00:50:00 --> 00:50:00
			Some
		
00:50:02 --> 00:50:04
			and to protect your slot from
being missed.
		
00:50:05 --> 00:50:09
			That's it. May Allah give us the
topic to learn these new doors and
		
00:50:09 --> 00:50:12
			to sleep on our right hand side,
the alarm, I mentioned that look,
		
00:50:12 --> 00:50:14
			if you find it difficult to sleep
on the right hand side, then at
		
00:50:14 --> 00:50:18
			least start from your right hand
side. So start from your right
		
00:50:18 --> 00:50:21
			hand and then after that twist and
turn wherever you want, just avoid
		
00:50:21 --> 00:50:24
			sleeping on your stomach. It's
actually unhealthy to sleep on
		
00:50:24 --> 00:50:27
			your stomach because the back is
not supported and you generally
		
00:50:27 --> 00:50:31
			will get a backache is bad because
the weight of the back will push
		
00:50:31 --> 00:50:36
			down and the bottom of your back
will start hurting. Right it's
		
00:50:36 --> 00:50:40
			that is problematic anyway,
sleeping on your stomach. Other
		
00:50:40 --> 00:50:42
			than that, you can sleep in
whichever direction you want, but
		
00:50:42 --> 00:50:44
			at least start from your right
hand side and if you can keep it
		
00:50:44 --> 00:50:47
			up then sleep with your right hand
side towards the Qibla May Allah
		
00:50:47 --> 00:50:51
			give us a Tofik Allahumma and this
dilemma and Castillon Davante
		
00:50:51 --> 00:50:54
			Adams janati really grown along
with a younger African history
		
00:50:54 --> 00:50:56
			Thalassemia Hernani I'm a non
lawyer learned you know, he
		
00:50:56 --> 00:50:59
			learned this panic in economics a
lot. I mean, just Allah and
		
00:50:59 --> 00:51:02
			Muhammad, Allah, Allah I'm a
Filipina or him now I have you
		
00:51:02 --> 00:51:07
			know, what do you know zakura
Allah give us a Tofik to implement
		
00:51:07 --> 00:51:09
			all the great things that we've
learned of the Sooners of your
		
00:51:09 --> 00:51:12
			messenger Muhammad sallallahu
alayhi wa salam, O Allah give us
		
00:51:12 --> 00:51:14
			the tofu to implement them in our
lives. Oh Allah.
		
00:51:15 --> 00:51:19
			Make it easy for us and facilitate
the Sooners for us so that even
		
00:51:19 --> 00:51:22
			the smallest of the sinners we
live we live our life according to
		
00:51:22 --> 00:51:25
			our Allah on the Day of Judgment.
We can be of the people of the
		
00:51:25 --> 00:51:29
			right because we do those things
which symbolizes the people of the
		
00:51:29 --> 00:51:32
			right in this world of Allah give
us a tofi can safeguard us and
		
00:51:32 --> 00:51:35
			protects us from all forms of
problems and fitna and troubles
		
00:51:35 --> 00:51:38
			and tribulations Subhan Allah
because Allah is at your mercy
		
00:51:38 --> 00:51:40
			former Salam anonymous, Abdullah
who
		
00:51:41 --> 00:51:45
			Jazak Allah here for listening May
Allah subhanho wa Taala bless you.
		
00:51:46 --> 00:51:48
			And if you're finding this useful,
you know,
		
00:51:50 --> 00:51:54
			as they say to that like button
and subscribe button and forwarded
		
00:51:54 --> 00:51:57
			on to others. She's like hello
here and Salaam Alaikum
		
00:51:57 --> 00:51:59
			Warahmatullahi Wabarakatuh