Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Recital of the Prophet () Part 54

Abdur Rahman ibn Yusuf Mangera
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The Greatest worshiper in the world is the title "The Greatest worshiper in the world" that encourages people to read the Bible and find the best way to learn. The title is a series of mythology and mythology popular in the media, including a woman named Marie who experienced heartburn and wrote a book about it. The segment discusses the proper way to read in various languages, including in Moroccans, Arabic, and Arabic, and provides advice on reading in different ways. The segment also discusses the importance of respect and honoring the book in the Quran and the use of it for political purposes and cultural reasons. The segment also discusses the difficulty of giving things in a certain way and emphasizes the importance of reading the Quran in order to fulfill human rights.

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			Bismillah
		
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			Alhamdulillah
		
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			Alhamdulillah wa Salatu was Salam
ala Sayyidina Muhammad wa ala
		
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			alihi wa sahbihi albaraka was a
limiter Sleeman Kathira on Eli
		
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			Yomi Dean Amma bird, Bobbitt is
now the matassini Mina delimited
		
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			media caught a bourbon merger of V
Pirata Rasulullah sallallahu
		
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			alayhi wa sallam. This is the 44th
Chapter of Imam Timothy's
		
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			collection. This one is the
chapter about whatever has been
		
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			related. Regarding Rasulullah
sallallahu alayhi. Salam is
		
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			reading of the Quran, how much
Quran did he read? How did he
		
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			read? And did he read in a
particular style? Did he read
		
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			slowly? Did he read fast? We
already know how much Quran he
		
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			read most of his Quran that he
read was apparently in his
		
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			Salawat. In his novel prayer, his
night was filled with reading.
		
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			And in his novel praise, he read a
lot of Quran as we know. Now this
		
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			is speaking about his style of
reading,
		
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			which gives us an understanding of
how to read, what's the best way
		
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			of reading, you stop in every area
do you carry on do you read loudly
		
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			Do you read silently? Do you read
in a style in a certain intonation
		
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			in a certain rhythm? Or do you
read very simply and plainly? So
		
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			all of these things are discussed
in this chapter. So relatively,
		
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			it's a shorter chapter than the
previous one, chapter number 44.
		
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			Firstly,
		
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			Allah subhanho wa Taala speaks
about what they did Khurana Tara
		
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			Tila do 13 of the Quran 13 means
to read slowly with pauses,
		
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			reflection, understanding, the
other way of reading is called
		
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			help them to go faster. So Allah
subhanaw taala says read it slowly
		
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			with concentration. In fact, reset
reciting the Quran is considered
		
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			the most majestic and the greatest
and the mightiest of worships. And
		
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			you might say, well salah is the
mightiest worship. Some of the
		
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			major portion of Salah is to
recite the Quran, it's for to
		
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			recite the Quran in the salad. The
Prophet sallallahu alayhi wa
		
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			sallam said it Karole Quran for
inner who yet to multi year multi
		
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			Shafi and the US Herbie recite the
Quran, it will come on the day of
		
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			judgment as an intercessor for the
person who reads it.
		
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			There's a hadith that's related
about Surah Tabarak, that when the
		
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			angel of death comes, when the
angel comes in the grave, not the
		
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			angel of death, when the angels in
the grave come to punish the
		
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			person Surah Tabarak will come and
put itself in front and this angel
		
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			will start to tremble. So you
can't touch him. So the angel will
		
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			say look,
		
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			I've got no input in this matter,
I just have to do my job.
		
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			You know, I, I don't want to hurt
you. I don't want to hurt this
		
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			person or whatever. It's I can't
benefit you and I can't harm you.
		
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			It's from Allah subhanaw taala so
if you want whatever you want for
		
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			the person who used to read you
gonna ask Allah subhanaw taala so
		
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			Tabarak, so that the surah goes up
to Allah subhana wa Taala says to
		
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			Allah, that
		
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			you want to punish this person he
used to read me
		
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			if you want to punish a punish
him, then for Mahoney, mineral
		
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			Quran then erase me from the
Quran. He raised me from the Quran
		
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			if you want to punish him. So
Allah subhanaw taala will then
		
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			speak about it and then the person
will eventually be forgiven like
		
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			that. So that's if you obviously
recite Surah Tabarak, that's just
		
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			one surah of the Quran.
		
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			So the Prophet salallahu alayhi
salam said recite the Quran
		
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			because it will come as an
intercessor on the Day of Judgment
		
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			for the one who reads it in Imam
Timothy's book. It mentions from
		
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			numerous Rudra the Allahu Anhu
Rasulullah sallallahu sallam said
		
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			the famous Hadith whoever recites
the Quran for every letter you get
		
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			10 rewards
		
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			in Bukhari and Muslim from Aisha
the Allahu Allah Rasulullah
		
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			sallallahu alayhi salam said, the
one who reads the Quran Well,
		
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			the one who reads the Quran, well,
we'll be with the noble Angels.
		
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			And the one who reads and who has
a hard time reading, because they
		
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			don't have a very smooth tongue to
read it with. They struggle to
		
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			read it.
		
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			And he gets double the reward, you
get two times the reward. The
		
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			Prophet sallallahu alayhi wa
sallam also said and this is the
		
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			beautiful Hadith This is an
absolutely beautiful Hadith. Say
		
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			man shall Allah Holy Quran one
decree one masala tea or tea two
		
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			who have Dada Ma Ma, or at this
Ilyn Omar dasa Ilene or foglio?
		
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			gluco Allah Mila here Allah it
will color mica for the Allahu
		
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			Allahu Allah.
		
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			If there is any such person and he
loves to read the Quran so much,
		
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			that as soon as he
		
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			He finishes solid as well start
reading the Quran. I've got this
		
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			much to finish off. I'm going to
read this I'm going to read this
		
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			many parts of the Quran a day. So
even after he finishes solid he
		
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			doesn't make dua, he reads the
Quran. So whenever he can, he's
		
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			reading the Quran, he has no time
for dua even. He is reading the
		
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			Quran in every month, every bit of
his free time. Allah subhanho wa
		
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			Taala says that because the Quran
is the most available, and most
		
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			Nobelist of worship because it is
the words of Allah that you're
		
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			reading, Allah subhanaw taala says
in this hadith, that whoever
		
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			is
		
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			whoever is detracted from
remembering me by reciting the
		
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			Quran. So whoever doesn't even
have time to do vicar, subhanAllah
		
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			Alhamdulillah, Allah, Allah,
Allah, Allah, any other vicar,
		
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			Allahu Akbar, whoever is
		
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			diverted from my vicar, and from
asking me and making dua to me,
		
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			because of the reading the Quran,
then I will give him the best of
		
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			that which is given all of those
who ask.
		
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			So imagine this 50 People in a
masjid and they will asking Allah
		
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			subhanaw taala, Allah will choose
the best of the things that they
		
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			have asked, not just the people in
that machine, but the best of
		
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			people that ask in the world, the
best doors will be given to this
		
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			person, even without him making
any dua. And in fact, that's
		
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			actually more powerful than making
your own dua because we may be
		
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			asking for something in a selfish
manner without really realizing
		
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			what we should really be asking
for. So if Allah subhanaw taala
		
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			says, I'll give him the best, that
means Allah is going to choose the
		
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			best for this person. And then he
says that the kalam of Allah, the
		
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			virtue of the kalam of Allah is
like the virtue of Allah. The
		
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			virtue of the speech of Allah over
all other forms of speech is like
		
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			the virtue of Allah over
everything else in his creation.
		
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			There is no comparison. It's
related by shakers or rook, that
		
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			it's related from Mr. Muhammad ibn
or humble.
		
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			Rahim Allah. He says, I saw Allah
subhanahu wa taala Rob Eliza, I
		
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			saw the Lord, Lord of Might, in my
dream, you could see a line your
		
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			dream, you're not going to see
Allah Allah in terms of the way he
		
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			really really looks. Because
that's something beyond our
		
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			comprehension. But you will see
something that will tell you it's
		
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			Allah.
		
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			As long as it's giving you a good
message, it's Allah subhanaw
		
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			taala. If you're saying something,
something you're saying it's
		
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			Allah, but he's giving you the
wrong message. It's probably the
		
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			shaytaan he can trick you, he can
try to trick you. So you have to
		
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			be careful. But email Muhammad ibn
are humble, he says that there are
		
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			eight robberies that you feel
Manam for call to Accra, Maya
		
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			Kuraby Hill, Moto caribou Lake?
What is the the thing that will
		
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			make those who want to get close
to you? What is the thing that
		
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			will make them the most closest to
you? What is the thing that will
		
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			make a person closest to you? So
he said Calamy
		
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			my speech, my words. So then I
asked him, he said before him in
		
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			OB lady for him in maybe he had
been dealing with a lot of non
		
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			Arabs.
		
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			So he's out of his mercy for the
non Arabs like us with
		
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			understanding or without
understanding. He asked Allah with
		
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			comprehension, they understand the
meaning, or they just read it
		
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			without meaning both. And Allah
subhana wa Tada told him, Yes,
		
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			both with and without. So even if
you don't understand it, you still
		
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			get the reward for it, but there's
nothing to replace understanding
		
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			it, believe me. There's absolutely
nothing. Right. So now let's look
		
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			at the hadith of this chapter.
There's about eight or nine Hadith
		
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			in here. We'll just quickly read
them Bismillahi Rahmani Raheem
		
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			Orville is no deal matassa elimina
Ilima Metromedia kala bourbon
		
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			merger a few karate Rasulullah
sallallahu alayhi wa sallam will
		
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			be here you go called with an
appetite but to know Sorry, didn't
		
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			call it that and later on if need
be Malika and your mum looking and
		
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			know who said a little masala
Medan karate Rasulullah sallallahu
		
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			alayhi wa sallam if either he
attended to Cara attend MUFA
		
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			Salatin whorfin Harvin call today
and when he got ahead the center
		
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			Mohamed Klobuchar and Carla had
this in our book nobody really has
		
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			I mean God had the thinner be
oncotarget A call call to the
		
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			intercept name and a cinematic in
the Allah one who cave occur not
		
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			Kira to Rasulullah sallallahu
alayhi wa sallam recorded them
		
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			while he called I had this idea
you have no herget in God I had
		
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			this an idea here no sorry you
didn't Oh my god you aren't even a
		
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			Eurasian and it may be Malika and
olmesartan mythology Allah wanna
		
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			call it God and maybe your Salah
Lohani he was a llama you caught
		
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			your okera Who Yeah, cool.
Alhamdulillah Europe Bella, I
		
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			mean, the Maya Thermocool Rahmani
Raheem. So Maya waka Ania Merdeka
		
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			yo Medina, Omega Kiyomi. Dean.
		
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			Where he actually is here it's
written as Marie Kiyomi been, some
		
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			people might read this as Marie
Kiyomi been because they both
		
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			promise
		
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			Rotary. Well we call it 100. The
thinner kotoba w sorry he didn't
		
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			call ahead that and later on why
we attorney saw it in Abdullah
		
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			Himalaya mutation called cell to
Aisha Radi Allahu anon karate and
		
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			abuse Allah Allahu alayhi wa
sallam. Again I saw ruble karate
		
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			homage her. Call it Colusa rica
cote Ganga Kotka Neruda. Sobre la
		
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			Jara faculty Al Hamdulillah
Hillary Giada Phil Emery satin
		
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			will be here called I had moved to
North Carolina called I had the
		
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			thinner working urine called I had
the thinner miss and I will either
		
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			elaborate the Year and Year here
bunny Jaga to know me honey and
		
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			call it
		
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			going to us Martin Kira Janabi us
Allah allah sallallahu alayhi wa
		
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			sallam OB lady were in either
already she or b He got ahead this
		
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			and Mr. Moody no Ilana kala had
this enabled I will look at that
		
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			in a short video and more creative
Nicola Takata similar to Abdullah
		
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			Hypno Maha 13 year goal or a to
Nabi sallallahu alayhi wa salam
		
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			ala Anna kata yo and Fatima Hua
Cora in fatahna COVID Her Medina
		
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			Leone fear Allah Allah Houma.
Takata meminta Miko Amata hor
		
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			coilover Cora whare Gera God
avocado more IWEA to new Kurata
		
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			Lola English demyan nurse who are
the yellow telecom fee the DECA
		
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			soti Okada
		
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			will be here car had the with an
echo table with no sorry then call
		
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			the head data no no have no place
in your head derny you and Hussin
		
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			we've named me sock uncluttered
data call Bertha Lo and Obion Illa
		
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			has an l watch he has an assault
you again and you come sallallahu
		
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			alayhi wa sallam has an allege he
has an assault you occur and Allah
		
00:11:31 --> 00:11:34
			Europe are being called ahead this
scenario. Abdullah Hibino Abdul
		
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			Rahman kala had the scenario have
no hirschorn called ahead with an
		
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			Arab drama, Zina and I'm very
proud to be Armenian and it could
		
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			even matter and even here I'm
personally not the Allah one whom
		
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			I'll call Gurnett Kurata to never
use Allah Allah Allah He was a
		
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			limeroad Burma yes metal woman
fill her jurati were who are
		
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			filled by it. The first narration
here Hadith number 321 is from
		
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			a tabby whose name is Jada bunny
Mamluk yalla iblue Mamluk.
		
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			He says that he ran and asked
almost salamander, the Allahu anha
		
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			the wife of Rasulullah sallallahu
alayhi wa sallam, and Kira
		
00:12:11 --> 00:12:15
			autonomy's Allahu alayhi. Salam
mother here, tell me something
		
00:12:15 --> 00:12:18
			about the the way that Prophet
sallallahu Sallam used to read the
		
00:12:18 --> 00:12:24
			Quran. How was it for Eden? He
attended I took the rotten Mufasa
		
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			rotten, harmful and hurtful often
suddenly, like all of a sudden
		
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			immediately, he asked her about
the camera. And she just jumped to
		
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			answer
		
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			something that was very close to
her heart maybe. So as soon as he
		
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			asked her for even like, suddenly
she started explaining. So that's
		
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			for either in Arabic is to show
suddenness and immediacy.
		
00:12:49 --> 00:12:55
			So suddenly, she started to say,
she started to describe the Kira
		
00:12:55 --> 00:12:56
			as being Mufasa.
		
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			Mufasa means totally clear. He the
Prophet sallallahu Sallam used to
		
00:13:02 --> 00:13:04
			read very clearly. So it wasn't
		
00:13:05 --> 00:13:09
			his reading you could it could be
understood. You could tell what he
		
00:13:09 --> 00:13:14
			was saying word to word you could
see you know sometimes you can't
		
00:13:14 --> 00:13:18
			tell that they read too fast. Or
they go up and down in such a way
		
00:13:18 --> 00:13:22
			that you can't really hear the
tone but his reading was so clear
		
00:13:22 --> 00:13:26
			that you could make out every
single word. He was a dairy he was
		
00:13:26 --> 00:13:30
			a propagator he was an invited to
Allah and he had to be very clear.
		
00:13:30 --> 00:13:34
			And Allah subhanaw taala had given
him that natural beauty in his
		
00:13:34 --> 00:13:37
			voice so this is just the first
description heartburn heartburn
		
00:13:37 --> 00:13:40
			you could make out every not every
word you could make out every
		
00:13:40 --> 00:13:40
			letter.
		
00:13:41 --> 00:13:45
			Well Lavina Morneau you know you
could work on every single letter
		
00:13:45 --> 00:13:48
			that's why when we read you need
to be able to work out whether
		
00:13:48 --> 00:13:54
			we're reading a thought or a ha or
a her so that the meaning makes
		
00:13:54 --> 00:13:58
			sense because in Arabic these
little little subtle changes make
		
00:13:58 --> 00:13:59
			a difference in the meaning
		
00:14:00 --> 00:14:03
			and that's why non Arabs they
could be making some major reading
		
00:14:03 --> 00:14:07
			mistakes in their Quran without
realizing so anyway let's continue
		
00:14:07 --> 00:14:09
			to read you will understand you
will get a better picture from the
		
00:14:09 --> 00:14:11
			different distributions just
almost salamander the hola Juan
		
00:14:11 --> 00:14:15
			has description. You could hear
letter to let it was very clear,
		
00:14:15 --> 00:14:21
			very clarified. That's what this
one said. The hadith next is 322
		
00:14:21 --> 00:14:26
			which is related from Qatada.
Another Tabby he went and asked
		
00:14:26 --> 00:14:32
			anastomotic who's a tabby as well?
K for curnutt garage interview
		
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			sallallahu alayhi wa sallam. Sorry
unassuming Malik is a Sahabi he
		
00:14:36 --> 00:14:40
			witnessed as a hobby and a pseudo
Malik. Can you tell me how the
		
00:14:40 --> 00:14:44
			CARA of Rasulullah sallallahu
alayhi wa sallam was Carla Medan
		
00:14:45 --> 00:14:47
			said it was prolonged it was
stretched.
		
00:14:49 --> 00:14:52
			What does that mean? If you just
stretch everything like some
		
00:14:52 --> 00:14:56
			people like to stretch too much,
because he said then, but that
		
00:14:56 --> 00:14:59
			means stretched, prolonged
extended
		
00:15:00 --> 00:15:04
			So, for example, another Hadith in
Bukhari symbolizes Ghana Yeah.
		
00:15:04 --> 00:15:07
			McDermott then he would stretch
his reading. In another version he
		
00:15:07 --> 00:15:11
			mentioned that he used to read
Bismillah R Rahman Rahim.
		
00:15:12 --> 00:15:15
			He used to stretch the Bismillah
Bismillah.
		
00:15:17 --> 00:15:22
			Then he says test the Rama and
then uses resta Rahim. So if you
		
00:15:22 --> 00:15:27
			look in Bismillah he Rama near
Brahim. You have three hoof
		
00:15:27 --> 00:15:33
			murders in the roof muda Wow
Olivia Wow when he has a Dhamma
		
00:15:33 --> 00:15:33
			before it
		
00:15:35 --> 00:15:39
			I live with the Fatah before it
and you make the sound AH and the
		
00:15:39 --> 00:15:43
			year with a customer before ii
sound that has to be stretched
		
00:15:43 --> 00:15:48
			naturally. One finger or that
extra stretch you say?
		
00:15:51 --> 00:15:53
			So you stretch it like that II II
		
00:15:55 --> 00:15:59
			that's the stretch. That's it. So
that's what he was saying that
		
00:15:59 --> 00:16:02
			with the letters that had to be
stretched, he would stretch not
		
00:16:02 --> 00:16:05
			that he was to just take that and
then stretch it until his voice
		
00:16:05 --> 00:16:09
			broke. That's not what it means.
So you have to be careful in
		
00:16:10 --> 00:16:13
			advance as well that you don't
just go on for seven 810 fingers
		
00:16:13 --> 00:16:16
			and just go on until icon. Okay,
let me stop now because I can't
		
00:16:16 --> 00:16:21
			carry on anymore. So if I'm just
ready he mentions, while ASL
		
00:16:21 --> 00:16:25
			morado mobile as a filament. This
doesn't mean he has to exaggerate
		
00:16:25 --> 00:16:30
			the extending this doesn't mean
that all this means is that he
		
00:16:30 --> 00:16:34
			used to do the mud Asli you call
that the mud Asli the wildlife
		
00:16:34 --> 00:16:37
			here that has to be stretched. You
call that a mud Asli many people
		
00:16:37 --> 00:16:42
			they miss them out sometimes.
Well, Lavina Armando. Well, Levine
		
00:16:43 --> 00:16:47
			r Rahmani Raheem, Rahmani Raheem,
there's people who say that,
		
00:16:47 --> 00:16:49
			because I'm got a kid
		
00:16:50 --> 00:16:54
			from one of the Arab countries
name is Bilal Bilal, instead of
		
00:16:54 --> 00:16:58
			Bilal Sybil, it's wrong in it.
It's because Bilal is going to
		
00:16:58 --> 00:17:02
			Elif say, Bill some some time
instead of law, no.
		
00:17:04 --> 00:17:08
			It just, it's just, it's just in
every language, a cut, cut it off.
		
00:17:08 --> 00:17:10
			You can't do that when you read in
the Quran has to be written in a
		
00:17:10 --> 00:17:16
			particular way. Sometimes, there's
weird mistakes that are made. So
		
00:17:16 --> 00:17:20
			it's just about reading because
this is there's a respect you have
		
00:17:20 --> 00:17:23
			to have for the Quran is to be
read in a particular way.
		
00:17:24 --> 00:17:26
			So you can't use your local
language to read that,
		
00:17:26 --> 00:17:29
			essentially, that sort of thing.
So you can't read it, whether it
		
00:17:29 --> 00:17:35
			be in Algeria and a Moroccan or
Syrian or Palestinian dialect, and
		
00:17:35 --> 00:17:39
			you can't read it in Gujarati
either. Or Pashto Farsi or
		
00:17:39 --> 00:17:44
			Bangladeshi. So you have to read
Jazak Allah, not Zack Allah. So
		
00:17:44 --> 00:17:47
			you have to see Imam Ghazali not
gradually. I've heard his brother
		
00:17:47 --> 00:17:49
			Imam Ghazali big, big scholar
		
00:17:50 --> 00:17:53
			Razali you know, that's what I'm
talking about. We do these kinds
		
00:17:53 --> 00:17:56
			of funny things. I went to one
masjid and within the reading you
		
00:17:56 --> 00:17:59
			could tell that this person is a
Gujarati he was reading because
		
00:17:59 --> 00:18:01
			whenever there was a gene or
something he messed it up with the
		
00:18:01 --> 00:18:04
			Tsar sometimes just couldn't help
it. And sometimes you can tell you
		
00:18:04 --> 00:18:06
			know, you can tell if you're
sensitive to it, so you can't do
		
00:18:06 --> 00:18:09
			that. The Quran has to be read in
Arabic. It can't be read in a
		
00:18:09 --> 00:18:15
			vernier Punjabi or whatever it
can't be read like that. Ma Ba
		
00:18:15 --> 00:18:19
			Shah run these the way they say
that you can't read it like that.
		
00:18:20 --> 00:18:23
			Bashar Ron. That's why Allah
subhanaw taala says the prophets
		
00:18:23 --> 00:18:28
			Allah Some said it CRO Khurana be
lagoonal Arab recite the Quran, in
		
00:18:28 --> 00:18:31
			the intonations of the Arabs. The
Prophet sallallahu sallam said
		
00:18:31 --> 00:18:35
			that a Karole Quran had been
ruling out of very necessary. What
		
00:18:35 --> 00:18:40
			we've heard so far, the what we've
heard so far from both of these
		
00:18:40 --> 00:18:44
			headaches, it's talking about
reading clearly in the first one.
		
00:18:44 --> 00:18:49
			And in the second one, it's
speaking about reading long, which
		
00:18:49 --> 00:18:53
			helps to make it clear because if
you cut it short, you've just
		
00:18:53 --> 00:18:58
			knocked a you've just taken out a
year from the Quran. Allah Lina
		
00:18:58 --> 00:19:01
			Lavina. You've just taken a year
out.
		
00:19:02 --> 00:19:06
			So both of this tells us that 13
is superior. The Prophet
		
00:19:06 --> 00:19:09
			sallallahu Sallam used to read
longer than he used to read
		
00:19:09 --> 00:19:14
			shorter so you could read fast
without stretching too much. As
		
00:19:14 --> 00:19:18
			long as you stretch enough and you
make a distinction. When Lavina
		
00:19:18 --> 00:19:21
			Hammond will be Allah He was
already he Alhamdulillah Europe
		
00:19:21 --> 00:19:25
			Bella Domina warmer anymore AMI
Maliki only Deen as long as you
		
00:19:25 --> 00:19:27
			are observing all the rules and
you're stretching the right place,
		
00:19:27 --> 00:19:27
			it's fine.
		
00:19:28 --> 00:19:32
			But that is one way of reading.
The other way. Reading is
		
00:19:32 --> 00:19:39
			Alhamdulillah Europe below me in a
Rahmani Raheem like that, that is
		
00:19:39 --> 00:19:43
			superior than the first way. Of
course in Dharavi, especially when
		
00:19:43 --> 00:19:46
			the Knights very short like
nowadays you can't do the second
		
00:19:46 --> 00:19:52
			one. So you'd be more towards the
first one. The first one. So it's
		
00:19:52 --> 00:19:55
			just saying which is superior to
read. So there's a big discussion
		
00:19:55 --> 00:19:58
			about that which is very important
here. Because however you read
		
00:19:58 --> 00:20:00
			whether you read slowly whether
you read
		
00:20:00 --> 00:20:03
			fast, it's going to tell us it's
going to guide us on how to do
		
00:20:03 --> 00:20:06
			this. What it's saying is that
what we learned from both of these
		
00:20:06 --> 00:20:10
			Hadith from almost salah, and also
the Allahu Anhu hadith is that 13
		
00:20:10 --> 00:20:15
			is superior, reading it slowly
spaced out his superior, even
		
00:20:15 --> 00:20:18
			though you're going to end up
reading less, this is the thing
		
00:20:18 --> 00:20:22
			that you have to realize. In
Ramadan, for example, there's
		
00:20:22 --> 00:20:24
			competitions that take place, I'm
going to read more Quran the new I
		
00:20:24 --> 00:20:27
			finished him Quran and 15. And,
you know, I've read this many
		
00:20:28 --> 00:20:32
			parts of the Quran in a day and so
on, is that superior? Or is it the
		
00:20:32 --> 00:20:36
			amount of time that you take to
read and you read slowly? That's
		
00:20:36 --> 00:20:39
			what we have to discuss here.
That's an important discussion.
		
00:20:39 --> 00:20:42
			Because I think in our community
in the Indo Pak community, it's,
		
00:20:42 --> 00:20:45
			it's, it's recommended you read as
much as possible, because you guys
		
00:20:45 --> 00:20:48
			don't understand it anyway, just
read as much as possible. Right?
		
00:20:48 --> 00:20:51
			Just just read, read, read as much
as possible. And you know, if you
		
00:20:51 --> 00:20:54
			read silent, you probably read
faster than if you read loudly.
		
00:20:54 --> 00:20:56
			But when you read loud the you get
the reward of listening to the
		
00:20:56 --> 00:20:59
			Quran that you're reading. So you
see that it's a trade off, isn't
		
00:20:59 --> 00:21:02
			it? So we're going to learn here,
what is the Athan, what is
		
00:21:02 --> 00:21:03
			superior to do?
		
00:21:04 --> 00:21:08
			He says, Well, who will mature
Warmoth Hubbell Jim who the
		
00:21:08 --> 00:21:11
			opinion of the consensus of
Scholars is that it's better to
		
00:21:11 --> 00:21:15
			recite slowly then is to recite
fast. When he say fast, we still
		
00:21:15 --> 00:21:18
			mean that is according to the
rules. When he's not according to
		
00:21:18 --> 00:21:22
			rules, then that's not proper Cara
anyway. Then,
		
00:21:23 --> 00:21:26
			the reason the reason for that is
one the Prophet sallallahu alayhi
		
00:21:26 --> 00:21:30
			salam used to recite slowly in his
salah, and otherwise as well,
		
00:21:30 --> 00:21:33
			because we'd all Rossella Allahu
Allah, some sometimes will recite
		
00:21:33 --> 00:21:36
			so slowly in the Salah, they would
take such a long time, even the
		
00:21:36 --> 00:21:40
			Salat entire God would recite
very, very slowly. The other thing
		
00:21:40 --> 00:21:42
			is that when you read something
slowly like that, and when you
		
00:21:42 --> 00:21:46
			save every letter of it, it's more
respectful isn't it? Is more
		
00:21:46 --> 00:21:50
			respectful as Al Hamdulillah,
Europe B la la me mean, instead of
		
00:21:50 --> 00:21:53
			$100 Bill, I mean, it's just
naturally just sounds more
		
00:21:53 --> 00:21:58
			respectful, more honorable is the
Quran is the word of Allah. So
		
00:21:58 --> 00:21:59
			there is
		
00:22:00 --> 00:22:06
			it's Acropolis, Tolkien more
respect and honor the ROM, a shed
		
00:22:06 --> 00:22:10
			the theater on film calm. In fact,
it has more time to influence your
		
00:22:10 --> 00:22:15
			heart. Because your reading is
slowly you can savor it, let it
		
00:22:15 --> 00:22:19
			enter your heart, you've read it
too fast, you know, you just it's
		
00:22:19 --> 00:22:22
			not the same thing. The other
thing is by reading it slowly, you
		
00:22:22 --> 00:22:26
			can actually concentrate you can
reflect, okay, if you say well, I
		
00:22:26 --> 00:22:31
			don't understand. If you read
slowly, you will be able to work
		
00:22:31 --> 00:22:35
			out some words, something will
affect you. Because generally a
		
00:22:35 --> 00:22:40
			Muslim has a kind of a basic
vocabulary of Arabic terms that we
		
00:22:40 --> 00:22:43
			use even in Urdu and other
languages. And when they come in
		
00:22:43 --> 00:22:46
			the Quran, you you do get some
idea when you've heard so much
		
00:22:46 --> 00:22:49
			Tafseer and Bionz and things you
do just generally get an idea of
		
00:22:49 --> 00:22:50
			what the surah is about.
		
00:22:51 --> 00:22:52
			So
		
00:22:53 --> 00:22:57
			I mean, who doesn't know what for
the Furby, a year, your OB Kumar
		
00:22:57 --> 00:23:01
			to Kathy by means. They come so
many times in the verse Allah in
		
00:23:01 --> 00:23:04
			the surah Allah must mean
something by common if you don't
		
00:23:04 --> 00:23:07
			know what that means. That's
really sad. If you've if you
		
00:23:07 --> 00:23:10
			finish the Quran 100 times in your
life and you don't know a phobia
		
00:23:10 --> 00:23:13
			Yet Allah your OB coma to cut the
burn means even though Allah
		
00:23:13 --> 00:23:19
			subhanaw taala has repeated it how
many times then that is said or 20
		
00:23:19 --> 00:23:23
			times in the in that surah?
There's a reason is not just there
		
00:23:23 --> 00:23:25
			because he couldn't find any other
verses he put that one in there.
		
00:23:25 --> 00:23:26
			No, there's a reason for it.
		
00:23:28 --> 00:23:30
			If you know the meaning of that,
you know, the meaning of half of
		
00:23:30 --> 00:23:34
			Surah Rahman, you just have to
learn the other half. You by
		
00:23:34 --> 00:23:39
			reading slowly you get the double,
more presence of the HUD presence
		
00:23:39 --> 00:23:44
			of the mind and that is Maqsood,
allow them L max to the other
		
00:23:44 --> 00:23:48
			minute tila. So Hala walk we're
missing out. I just I don't know
		
00:23:48 --> 00:23:51
			what to say. If we don't
understand what we're reading you
		
00:23:51 --> 00:23:55
			don't know what we're missing out.
He says that you get to reflect
		
00:23:55 --> 00:23:58
			over what Allah is saying and your
heart will be present in it and
		
00:23:58 --> 00:24:04
			that is the Maqsood allow them
that is the highest and most noble
		
00:24:04 --> 00:24:09
			objective of reading the Quran.
Liana who Vida will Urwa will hire
		
00:24:09 --> 00:24:14
			to NuForce because that kind of
reading is
		
00:24:15 --> 00:24:21
			food and nourishment for the soul
and life for the hearts. Can you
		
00:24:21 --> 00:24:24
			imagine what we're missing that if
we have so much Alhamdulillah
		
00:24:24 --> 00:24:28
			Allah has given us so feat to pray
and have such a level of piety
		
00:24:28 --> 00:24:30
			without being will understand.
Imagine if you understood the
		
00:24:30 --> 00:24:33
			Quran as well. The province of
Allahu Allah Sunway says yes zoom
		
00:24:33 --> 00:24:41
			in Cooley is in your craw Halle
una semana Dalek. He would cover
		
00:24:41 --> 00:24:45
			and clothe every verse that he
used to recite in a way that was
		
00:24:45 --> 00:24:48
			appropriate for that verse. It was
about mercy he would read it in
		
00:24:48 --> 00:24:52
			that particular way if it was
about either and punishment he
		
00:24:52 --> 00:24:54
			would read it in that way so he
would change his tone like that's
		
00:24:55 --> 00:24:59
			that's why I don't know about you
guys, but when you get mashallah
		
00:24:59 --> 00:24:59
			our younger
		
00:25:00 --> 00:25:04
			Kara who are not Arabs but they
mashallah have a great ability to
		
00:25:04 --> 00:25:05
			copy
		
00:25:06 --> 00:25:10
			good readers. So they're copying
they've got a very good sound and
		
00:25:10 --> 00:25:13
			everything but they're lifeless
unfortunately, because they don't
		
00:25:13 --> 00:25:16
			understand what they're reading so
they're copying them sometimes
		
00:25:16 --> 00:25:20
			exactly they could be copying
today's shuraim aim
		
00:25:22 --> 00:25:26
			was the other one was machinery
Russian but there is no life in
		
00:25:26 --> 00:25:29
			what they're doing because they
just copying the tone there's no
		
00:25:29 --> 00:25:29
			roar.
		
00:25:30 --> 00:25:34
			Inshallah the day that this person
will start understanding what he's
		
00:25:34 --> 00:25:37
			reading this Yong Yong cardi
whoever it is, you know we got
		
00:25:37 --> 00:25:38
			martial many of them
		
00:25:39 --> 00:25:43
			it will improve their reading as
long as they are able to now
		
00:25:43 --> 00:25:46
			infuse it with the meaning and the
challenges that if you've
		
00:25:46 --> 00:25:49
			memorized the Quran without
understanding it, unless you can
		
00:25:49 --> 00:25:55
			read slowly and ponder it's very
difficult to be able to then read
		
00:25:55 --> 00:25:58
			it and understand at the same time
because all your life you've been
		
00:25:58 --> 00:26:00
			reading it without understanding
you've just been reading it. It's
		
00:26:00 --> 00:26:05
			a challenge. You make mistakes.
But you can be done. Allah
		
00:26:05 --> 00:26:10
			subhanho wa Taala says fly at the
Brunel Quran today not reflect
		
00:26:10 --> 00:26:14
			over and ponder on what the Quran
is saying. That's where it says
		
00:26:15 --> 00:26:19
			the for whom mark and little
karate have done, it is superior
		
00:26:19 --> 00:26:24
			to understand, rather than with
just a small amount of reading,
		
00:26:24 --> 00:26:27
			but understand it is superior than
then lots of reading without
		
00:26:27 --> 00:26:30
			understanding it. Because by
reading lots, you will feel good.
		
00:26:31 --> 00:26:33
			I've got lots of reward, but you
won't know what it means it's not
		
00:26:33 --> 00:26:36
			gonna affect your heart as much.
It will affect you it is a word of
		
00:26:36 --> 00:26:39
			Allah is going to affect your
heart regardless. But if you know
		
00:26:39 --> 00:26:41
			what it means, then it's going to
you're going to interact with the
		
00:26:41 --> 00:26:45
			Quran. Allah is going to ask you
don't you look at the camel the
		
00:26:45 --> 00:26:49
			way it's made, though don't you
look at the heavens always made
		
00:26:49 --> 00:26:51
			otherwise you're never going to
think of the heavens. But Allah is
		
00:26:51 --> 00:26:56
			asking you to do that. After lion
throne or even the baraka the bat
		
00:26:56 --> 00:26:59
			Hill milk. Allah the holla call
moto will hired and then Allah
		
00:26:59 --> 00:27:04
			subhanaw taala Cohen says photo J
L buzzer heltah Robin photo. Look
		
00:27:04 --> 00:27:07
			at the heavens. Do you see any
problems in the have any defects
		
00:27:07 --> 00:27:10
			for J L buzzer look again. And
then Allah subhanaw taala says you
		
00:27:10 --> 00:27:14
			can look over and over again your
vision will come back to his it's
		
00:27:14 --> 00:27:17
			interactive, it's interactive.
That's the whole purpose of the
		
00:27:17 --> 00:27:22
			Quran. May Allah give us the Tofik
The other thing is, some people
		
00:27:22 --> 00:27:26
			have been led. Some people they go
to an extreme and I've heard such
		
00:27:26 --> 00:27:29
			people when I was in America that
the people who would stand up and
		
00:27:29 --> 00:27:34
			it'd be generally targeted toward
the Indian Pakistanis. Right? It'd
		
00:27:34 --> 00:27:37
			be like, if you don't understand
the Quran, when you don't read it
		
00:27:37 --> 00:27:41
			when you reading it, then it's
like you get nothing out of it.
		
00:27:41 --> 00:27:45
			I've actually had this sounds like
what are you talking about? You
		
00:27:45 --> 00:27:47
			want all of these people to stop
reading the Quran now.
		
00:27:48 --> 00:27:50
			Just because it's going to be
difficult for them all to learn
		
00:27:50 --> 00:27:54
			Arabic inshallah they will but
until they don't learn Arabic
		
00:27:54 --> 00:27:57
			until they learn Arabic, you want
them to stop now telling them that
		
00:27:57 --> 00:28:00
			it's no benefit. That's why he
quotes here.
		
00:28:01 --> 00:28:05
			That IGNOU nadji mentions that
after about Doman Latina mineral
		
00:28:05 --> 00:28:09
			Kirrawee and I'm some people from
the Caribbean that I met met, they
		
00:28:09 --> 00:28:12
			had gone to an extreme in this
regard, saying that anybody who
		
00:28:12 --> 00:28:15
			recites the Quran without any
understanding LaBella who el
		
00:28:15 --> 00:28:17
			batata he gets no reward at all.
		
00:28:19 --> 00:28:21
			And he they thought that ignore
Abdullah, the great medic he
		
00:28:21 --> 00:28:27
			scholar is the one who said this.
Because he described some people
		
00:28:27 --> 00:28:29
			who read the Quran without
understanding it gamma thought he
		
00:28:29 --> 00:28:33
			hammered in Yamuna as far as like
donkeys that are just carrying
		
00:28:33 --> 00:28:35
			lots of books, but they don't
understand what's on their back.
		
00:28:35 --> 00:28:39
			Are they carrying it? Right? So he
didn't mean like that. He didn't
		
00:28:39 --> 00:28:42
			mean it that you just don't get
any reward at all. He's just
		
00:28:42 --> 00:28:45
			saying that the people who have
the ability to ponder and they
		
00:28:45 --> 00:28:48
			still don't ponder they just read
anyhow, then obviously they're
		
00:28:48 --> 00:28:52
			wasting their time. It is still a
great Tofik that even though you
		
00:28:52 --> 00:28:55
			don't know Arabic language, that
your little kids also know how to
		
00:28:55 --> 00:28:59
			read the Quran is still a Tofik
it's still one big step, which
		
00:28:59 --> 00:29:02
			lots of people don't have
unfortunately. The next hadith is
		
00:29:02 --> 00:29:06
			Hadith number 323, which is
related from Abu Dhabi. Malayaka
		
00:29:07 --> 00:29:10
			another Tabori he relates from
almost Salem out of the Allahu
		
00:29:10 --> 00:29:13
			anha. She said that Gan Nabil
sallallahu alayhi wa sallam,
		
00:29:13 --> 00:29:17
			Yakata okera to the Prophet
salallahu Alaihe Salam used to
		
00:29:17 --> 00:29:22
			pause in his reading, he used to
separate his reading. So, for
		
00:29:22 --> 00:29:25
			example, she gave an example,
Cynthia Kulu he would say
		
00:29:25 --> 00:29:29
			Alhamdulillah here, Abdullah Al
Amin, Somalia, then he would stop.
		
00:29:30 --> 00:29:33
			So you know, generally are Hamdu
lillahi, Rabbil Alameen or Rahmani
		
00:29:33 --> 00:29:37
			Raheem ematic Yomi. Deen, so he
would stop. Al hamdu Lillahi
		
00:29:37 --> 00:29:42
			Rabbil Alameen Rahman Al Rahim,
the Maya cool then he would say a
		
00:29:42 --> 00:29:47
			Rahmani Raheem from my active then
he would stop. So it's
		
00:29:47 --> 00:29:50
			recommended, you know, these
rounds is that we have it's
		
00:29:50 --> 00:29:54
			recommended that we stop at them.
Not necessary. It's recommended to
		
00:29:55 --> 00:29:58
			if you have time because that will
slow your pace down. It says that
		
00:29:58 --> 00:29:59
			it's even better to
		
00:30:00 --> 00:30:04
			Stop there, even though many times
for those who understand they will
		
00:30:04 --> 00:30:09
			know that this the sentence
doesn't finish or die, it carries
		
00:30:09 --> 00:30:09
			on.
		
00:30:10 --> 00:30:15
			For example, Al hamdu, lillahi,
Rabbil Alameen Rahmani Raheem, I
		
00:30:15 --> 00:30:19
			guess that one is. You could you
could split that up. But there are
		
00:30:19 --> 00:30:27
			many places where the circle is
not really an end of a sentence.
		
00:30:28 --> 00:30:30
			It's a place where it's
permissible to stop but the
		
00:30:30 --> 00:30:35
			sentence carries on. In fact, you
know, the end of sort of the end
		
00:30:35 --> 00:30:39
			of the fourth Jews heard agreement
Alikum. Omaha to come up
		
00:30:39 --> 00:30:40
			Antarctica. When is
		
00:30:41 --> 00:30:47
			the last big verse in the fourth
Subhadra fourth Jews? Most people
		
00:30:47 --> 00:30:52
			stop there even in taraweeh. The
story the sentence actually
		
00:30:52 --> 00:30:55
			carries on Walmart's honor to Mina
Nyssa, Ilana Malacca, that's
		
00:30:55 --> 00:30:59
			actually part of the sentence. But
they're in two different Jews of
		
00:30:59 --> 00:31:01
			the Quran. One is in the fourth
and one is in the beginning of the
		
00:31:01 --> 00:31:04
			fifth. And many people just stop
there. We'll do the next one
		
00:31:04 --> 00:31:07
			tomorrow. That's kind of weird.
You should finish that off, at
		
00:31:07 --> 00:31:10
			least. And the problem is, if they
do finish it off, there'll be some
		
00:31:10 --> 00:31:13
			people from NASA why did you read
a bit of the next super into Ravi
		
00:31:14 --> 00:31:17
			is going to spoil it for those who
didn't go into another Masjid
		
00:31:17 --> 00:31:19
			today is going to miss them that
much. I remember once that
		
00:31:19 --> 00:31:23
			happened here, there was like one
or two pages left of a surah. So
		
00:31:23 --> 00:31:26
			he finished it off. So one person
he grabbed him and said he says
		
00:31:26 --> 00:31:29
			Why did you finish that off? Some
people who like to go to Clapton,
		
00:31:29 --> 00:31:33
			you know, or some other masjid or
whatever, they would have missed
		
00:31:33 --> 00:31:37
			that part because they don't read
that part. People get very finicky
		
00:31:37 --> 00:31:41
			about this stuff. Just really
yourself. What's the problem. And
		
00:31:41 --> 00:31:45
			if you really want them pay that
you don't have to pay the half is
		
00:31:45 --> 00:31:47
			they'll come and retool the guts
of knuffel for you with the with
		
00:31:47 --> 00:31:51
			the if you want to do it for free.
People get very rigid about this
		
00:31:51 --> 00:31:52
			thing. I remember once
		
00:31:53 --> 00:31:57
			there was a small part that was
missed. So in the winter, you
		
00:31:57 --> 00:32:02
			know, after a throw in the winter,
I I finished it off in there. The
		
00:32:02 --> 00:32:06
			next day, the other half is was
with me. He insisted on reading
		
00:32:06 --> 00:32:09
			that again in his in tarawih. To
make sure that it's done in
		
00:32:09 --> 00:32:14
			tarawih. Come on, man. You've
heard it in solid winter, winter
		
00:32:14 --> 00:32:17
			is stronger than Tarawih prayer.
Winter is a higher, it's a more
		
00:32:17 --> 00:32:21
			emphasized Salah than Tarawih
prayer. So problem, it is all
		
00:32:21 --> 00:32:25
			rigidity. But people have to be
told what to do what not to do.
		
00:32:25 --> 00:32:27
			That's what it is people have to
be told.
		
00:32:29 --> 00:32:33
			Now I'll tell you something, if
you are half is of the Quran, and
		
00:32:33 --> 00:32:36
			you can't find the masjid to go
and lead in, or a Masala or a hole
		
00:32:36 --> 00:32:40
			or whatever. Get three people with
you and Lydia in your house,
		
00:32:40 --> 00:32:43
			you'll get more reward for that
and praying in the masjid, you
		
00:32:43 --> 00:32:46
			yourself reading are going to get
more reward for that in your house
		
00:32:46 --> 00:32:50
			than you get because through
praise, pseudonym aka al Kifah.
		
00:32:51 --> 00:32:55
			It's as long as there's one
gathering in the masjid, then that
		
00:32:55 --> 00:32:58
			is absorbed but because it's
heartfelt because it's about
		
00:32:58 --> 00:33:02
			health, it's about reciting the
Quran is better for you to read
		
00:33:02 --> 00:33:05
			than to listen. So if you are a
half is of the Quran, and you
		
00:33:05 --> 00:33:08
			don't have an possibility of
leading somewhere, get to people
		
00:33:08 --> 00:33:11
			with you one person with you and
lead. The problem is that people
		
00:33:11 --> 00:33:14
			don't have they want people to
listen to them. Because they you
		
00:33:14 --> 00:33:16
			know, you can't just lead like
that, especially if you're not
		
00:33:16 --> 00:33:17
			very.
		
00:33:18 --> 00:33:22
			Your memorization isn't very good.
You need somebody to listen to
		
00:33:22 --> 00:33:25
			you. So unfortunately, you know,
you can't always just lead
		
00:33:25 --> 00:33:26
			yourself because you might not be
confident.
		
00:33:27 --> 00:33:30
			So you do need at least one other
person with you, who takes
		
00:33:30 --> 00:33:34
			mistakes out. Sometimes you go to
these places where they have
		
00:33:34 --> 00:33:37
			taraweeh outside. And the
agreement is nobody takes
		
00:33:37 --> 00:33:40
			anybody's mistakes. Just let them
read how they like. It's
		
00:33:40 --> 00:33:44
			ridiculous, the kind of mistakes
that they it's like it's okay.
		
00:33:44 --> 00:33:47
			It's not okay, what's the point of
reading up there? They don't take
		
00:33:47 --> 00:33:51
			the mistakes out. And it's not
nothing to be if you learn if you
		
00:33:51 --> 00:33:53
			do your best, and you still get a
mistake or you're a human being
		
00:33:53 --> 00:33:57
			what's the problem with that. And
there's some people, their father
		
00:33:57 --> 00:34:00
			or their uncle who's around,
they'll get really angry on the
		
00:34:00 --> 00:34:03
			person who takes out the mistake
of his nephew who's reading up to
		
00:34:03 --> 00:34:06
			a son. I'd say well, you're only
picking on him and come on man.
		
00:34:07 --> 00:34:09
			But there are some people who like
to take mistakes out too fast as
		
00:34:09 --> 00:34:12
			well. That's another thing. As
soon as he gets as soon as he's
		
00:34:12 --> 00:34:15
			like, half making a mistake, he's
not even made a mistake yet. They
		
00:34:15 --> 00:34:18
			just jump in to show that they
know it. That's very wrong as
		
00:34:18 --> 00:34:22
			well. Alhamdulillah Alhamdulillah
in our masjid, over the last
		
00:34:22 --> 00:34:25
			several years is become much
better. Now people are relaxed.
		
00:34:25 --> 00:34:28
			Our first we have organized that
only these few people will take
		
00:34:28 --> 00:34:32
			and now they're giving time before
even here it was a problem. As
		
00:34:32 --> 00:34:35
			soon as the person made a mistake
he was That's it. He'd make 10
		
00:34:35 --> 00:34:39
			Mistakes more after that. Because
as soon as you as soon as you
		
00:34:39 --> 00:34:42
			break their confidence, that's it
they'll make more mistakes. You
		
00:34:42 --> 00:34:45
			have to realize that this is all
psychological it's not about this
		
00:34:45 --> 00:34:48
			or that or the other. In fact in
normal Salatin normal Fajr a
		
00:34:48 --> 00:34:54
			normal fourth prayers after if the
Imam has recited three IERS then
		
00:34:54 --> 00:34:56
			you're not allowed to take as
Mister you shouldn't take his
		
00:34:56 --> 00:34:59
			mistake out unless he's making a
really serious Kufri mistake.
		
00:35:00 --> 00:35:04
			Sending people of Jannah into
hellfire or, you know, like, well
		
00:35:04 --> 00:35:08
			Lavina and what I'm going to say
the heart those people who do good
		
00:35:08 --> 00:35:12
			Iman and do good will make us
happy to him. You know that they
		
00:35:12 --> 00:35:15
			are people of hellfire you say,
you know make it totally the
		
00:35:15 --> 00:35:18
			opposite, then you have to
otherwise he can make as many
		
00:35:18 --> 00:35:22
			mistakes as he wants. Meaning he
won't do that. But you just end if
		
00:35:22 --> 00:35:27
			you get stuck totally just stay
silent. Going roku. We're not
		
00:35:27 --> 00:35:29
			going to tell you that's what the
hook me that's what the
		
00:35:29 --> 00:35:32
			recommendation is. Yes, if you
make some mistake in the first
		
00:35:32 --> 00:35:36
			three is you have to take it out
because you need minimum three to
		
00:35:36 --> 00:35:41
			make the solid valid. That's why
so the next one is 323 The Prophet
		
00:35:41 --> 00:35:45
			sallallahu alayhi wa sallam used
to stop familia called Rahmani
		
00:35:45 --> 00:35:50
			Raheem, and then he used to stop.
And based on that there's the rule
		
00:35:50 --> 00:35:53
			of I have a difference of opinion
is it better to connect is if
		
00:35:53 --> 00:35:57
			they're together in meaning if the
sentence continues, and you still
		
00:35:57 --> 00:36:00
			stop, both of these opinions
exist, because the profits or
		
00:36:00 --> 00:36:03
			losses stopped. You should stop it
they say those who say you
		
00:36:03 --> 00:36:07
			shouldn't stop in those places.
They say that it's not related.
		
00:36:07 --> 00:36:10
			That was the last time you stop
everywhere on every one of those
		
00:36:10 --> 00:36:13
			eyes. That example is a sort of Al
Fatiha where it's okay to stop
		
00:36:14 --> 00:36:18
			so it doesn't make a difference.
Now, the one thing that this tells
		
00:36:18 --> 00:36:21
			us you know this almost salam ala
the Allahu Allah has Hadith here
		
00:36:21 --> 00:36:23
			where it says the Prophet
sallallahu alayhi wa sallam used
		
00:36:23 --> 00:36:26
			to start and say Al hamdu lillahi
rabbil aalameen They used to stop
		
00:36:27 --> 00:36:30
			and then he used to say Rahman
Rahim, then use a stop. They're
		
00:36:30 --> 00:36:34
			missing out the Bismillah and the
Shafi is insist that Bismillah is
		
00:36:34 --> 00:36:37
			part of Surah Al Fattah so they
fattier doesn't start from Al
		
00:36:37 --> 00:36:39
			Hamdulillah. They start from
Bismillah Al Rahman Rahim That's
		
00:36:39 --> 00:36:42
			why even in Salah you will see
them when they start the right
		
00:36:42 --> 00:36:47
			Bismillah R Rahman Rahim Al
Hamdulillah Europeanized Amin, and
		
00:36:47 --> 00:36:50
			if you look at the Quran, at the
end of Bismillah, there'll be one
		
00:36:50 --> 00:36:52
			number one and then Al hamdu
lillahi rabbil aalameen Number
		
00:36:52 --> 00:36:56
			two. So the Bismillah is the first
verse according to the Shafi isn't
		
00:36:56 --> 00:36:59
			I think maybe the humble is as
well. But Hanafi is and Maliki's,
		
00:36:59 --> 00:37:05
			they say no. Bismillah is an extra
separator between verses between
		
00:37:05 --> 00:37:09
			sorts but it's not part of the
Quran. It's not part of the Surah
		
00:37:09 --> 00:37:13
			it is part of the Quran as a
separator, but it's not part of
		
00:37:13 --> 00:37:16
			the surah the Maliki says it's not
even part of the Quran. That's why
		
00:37:16 --> 00:37:19
			they don't even read Bismillah
Alhamdulillah Rabbil Alameen Salat
		
00:37:21 --> 00:37:24
			so this hadith proves it.
Otherwise, she would have read
		
00:37:24 --> 00:37:27
			Bismillah she would never have
read started from Alhamdulillah wa
		
00:37:27 --> 00:37:28
			salam ala the Allahu anha
		
00:37:29 --> 00:37:33
			and that has been related from a
number of other Sahaba as well.
		
00:37:34 --> 00:37:39
			Related from the four famous
Abdullah Abner Omar Abdullah and
		
00:37:39 --> 00:37:41
			ibis, Abdullah Agnew, Massoud,
etc.
		
00:37:42 --> 00:37:43
			What can a Yakko
		
00:37:45 --> 00:37:48
			Maliki omit Dean the Prophet
salallahu Alaihe Salam used to
		
00:37:48 --> 00:37:50
			recite Maliki omit Dean
		
00:37:51 --> 00:37:56
			which is the era of the majority
of the carries the seven famous
		
00:37:56 --> 00:38:00
			Quran the majority of them will
medically omit Dean, however, is
		
00:38:00 --> 00:38:04
			completely fine Maliki Ahmed bin
is also another way to read it
		
00:38:04 --> 00:38:08
			which we generally read. But if
you go to Morocco, for example,
		
00:38:08 --> 00:38:12
			the read medic unity it means the
same thing. So make a difference.
		
00:38:13 --> 00:38:19
			The next the next hadith is 324
which is recite which this time is
		
00:38:19 --> 00:38:24
			related from Abdullah Hypnobabies
base. And other Turnberry he says
		
00:38:24 --> 00:38:28
			that Asia is I shudder the Allahu
anha about Rasulullah sallallahu
		
00:38:28 --> 00:38:30
			alayhi wa sallam recitation.
		
00:38:32 --> 00:38:36
			So far, what have we learnt? His
recitation was clear, he would do
		
00:38:36 --> 00:38:41
			it slowly. And he would stretch in
the right places, and he would
		
00:38:41 --> 00:38:45
			stop at the iris. So now we're
getting a picture, this one that
		
00:38:45 --> 00:38:51
			he really liked to recite loudly
or silently. So this one, he asked
		
00:38:51 --> 00:38:53
			actually the Allahu Anhu about the
Prophet sallallahu or do some
		
00:38:53 --> 00:38:57
			Skira? Did he used to recite
silently? Or did he used to recite
		
00:38:57 --> 00:39:01
			aloud? And Aisha the Allah? What
do you think she's gonna say,
		
00:39:01 --> 00:39:05
			based on what we know about the
other? You know, how many records
		
00:39:05 --> 00:39:10
			and how many Salaat? And, you
know, he she said, God can if I
		
00:39:10 --> 00:39:16
			can, if God can or Obama, Obama
era, he did both. That's the
		
00:39:16 --> 00:39:19
			Prophet salallahu Alaihe salam for
you. Sometimes he would read
		
00:39:19 --> 00:39:23
			lively, and sometimes he would
read silently. So both of those
		
00:39:23 --> 00:39:29
			are completely permissible. So
then, it'd be Malika. Now Abdullah
		
00:39:29 --> 00:39:33
			had not been pace was relating
from her. He said Alhamdulillah
		
00:39:33 --> 00:39:35
			got really excited. He said
Alhamdulillah all praises to Allah
		
00:39:36 --> 00:39:40
			Jalla Giada Phil Emery Al
Hamdulillah Hilarie Jana Phil
		
00:39:40 --> 00:39:46
			Emery Sarah. All praises to Allah
Who made this matter? Easy and
		
00:39:46 --> 00:39:49
			broad. So if he had said the
profits or loss I'm only read
		
00:39:49 --> 00:39:52
			silently then we'd have to resign
any or he said only loudly we'd
		
00:39:52 --> 00:39:55
			have to Read Loudly said no Allah
subhanaw taala has made his
		
00:39:55 --> 00:40:00
			messenger do it like this so that
Allah has made whoosah in here. He
		
00:40:00 --> 00:40:03
			is allowed it to be more extensive
in what you can do, you can read
		
00:40:03 --> 00:40:06
			silently when you're feeling good
about it, you can read loudly. And
		
00:40:06 --> 00:40:09
			when you get tired, read silently
is completely fine. If you're in
		
00:40:09 --> 00:40:12
			the bus, don't start reading loud,
unless you want to give it out.
		
00:40:13 --> 00:40:16
			And you know how to give them see
that the challenge of giving Dawa.
		
00:40:17 --> 00:40:19
			This is woman that goes on lower
Clapton road.
		
00:40:21 --> 00:40:23
			Very strong Christian, she has
these big robes on she looks like
		
00:40:23 --> 00:40:27
			you know, like a nun with big
hijab and everything on it, she
		
00:40:27 --> 00:40:31
			could probably be a Muslim. But
the problem is that
		
00:40:33 --> 00:40:35
			you have to do it in a way that
people are gonna take you
		
00:40:35 --> 00:40:38
			seriously, you can't start doing
data in a way that you're just
		
00:40:38 --> 00:40:40
			rambling on. Are they just
rambling on? You know, some
		
00:40:40 --> 00:40:43
			people, they just like, try to
shove it in everybody's hands you
		
00:40:43 --> 00:40:45
			see on Oxford Street and other
places. They just like giving
		
00:40:45 --> 00:40:48
			everybody brother you know this or
not brother. But these Christians,
		
00:40:48 --> 00:40:50
			they they genuinely do that. They
like trying to shove something in
		
00:40:50 --> 00:40:54
			your hand and everybody must have
one and so on. You have to be
		
00:40:54 --> 00:40:57
			taken seriously. You have to show
some kind of respect. You have to
		
00:40:58 --> 00:41:01
			Yes, you can't just wait for
people to come to you otherwise,
		
00:41:01 --> 00:41:04
			you're never going to make Tao.
That's that's the problem. If you
		
00:41:04 --> 00:41:07
			know, that's the problem. I've
seen that if you just wait, when
		
00:41:07 --> 00:41:09
			am I going to make that? Well,
you're never going to make that
		
00:41:09 --> 00:41:12
			when you have to have some
boldness about you to share your
		
00:41:12 --> 00:41:15
			religion with others. But you
don't do it in a way that people
		
00:41:15 --> 00:41:18
			think that you're just like crazy.
Do you see what I'm saying?
		
00:41:18 --> 00:41:19
			Because this is not going to
listen to just gonna walk away,
		
00:41:19 --> 00:41:23
			oh, man, this guy's a fanatic,
this is going to move away. So you
		
00:41:23 --> 00:41:28
			have to do it in a way where you
know you you try to get into the
		
00:41:28 --> 00:41:32
			heart. So sometimes you might have
to read loudly. Some that one
		
00:41:32 --> 00:41:37
			person he prays at the airport and
comes back to sit ways or sitting.
		
00:41:38 --> 00:41:42
			Now in America, people like to
talk here you just sit and you
		
00:41:42 --> 00:41:44
			know, you don't talk to your
neighbor. Otherwise you want
		
00:41:44 --> 00:41:47
			something from them. That's the
way it is on the underground or
		
00:41:47 --> 00:41:50
			anywhere. But in America, people
talk, you can strike up a
		
00:41:50 --> 00:41:53
			conversation, anybody generally
speaking, you made two records, he
		
00:41:53 --> 00:41:56
			comes back and sits down and
everybody's like, you know, says
		
00:41:56 --> 00:41:59
			oh, don't worry about it, man. It
was just my two records of prayer.
		
00:41:59 --> 00:42:01
			You know, I was doing the stand
and there's a big conversation.
		
00:42:01 --> 00:42:05
			That's how you enter it. So you
tell people about Islam. But then
		
00:42:05 --> 00:42:07
			you don't go into the middle of
the road and start praying there.
		
00:42:08 --> 00:42:12
			You know, I know one person is in
the present, like, let's, let's go
		
00:42:12 --> 00:42:15
			to the side because No, no, we're
Muslims, we should just pray in
		
00:42:15 --> 00:42:16
			the middle. I mean, you can't do
that.
		
00:42:17 --> 00:42:20
			You preventing people you can't do
that they're gonna swear at you.
		
00:42:21 --> 00:42:23
			But on the other hand, is people
who will miss their prayer because
		
00:42:23 --> 00:42:28
			they just have no absolutely no
boldness or no guts to pray in
		
00:42:28 --> 00:42:32
			front of others. That too
embarrassed is put your jacket
		
00:42:32 --> 00:42:35
			down and pray Subhanallah if you
don't have a travel masala, a
		
00:42:35 --> 00:42:39
			travel Moroccan, you know, the
thin one, just take your jacket,
		
00:42:40 --> 00:42:43
			you know, and just put it out
there and you pray in the inside
		
00:42:43 --> 00:42:44
			of it.
		
00:42:45 --> 00:42:48
			Pick it up, shake it and carry on
Bismil I've done that so many
		
00:42:48 --> 00:42:51
			times. On airports, you can
generally find like one of the
		
00:42:51 --> 00:42:55
			gate areas that the planes just
gone. So you know, there's lots of
		
00:42:55 --> 00:42:57
			space. Generally, if there's
somebody standing around, just
		
00:42:57 --> 00:43:01
			tell him I'm gonna pray just in
case. I'm sure everybody's seen
		
00:43:01 --> 00:43:04
			somebody pray at airports
nowadays, but just in case they
		
00:43:04 --> 00:43:06
			don't think you're doing something
weird. You just tell them I'm
		
00:43:06 --> 00:43:09
			gonna just make myself so they
know you're praying. You're not
		
00:43:09 --> 00:43:11
			going on a mission. Allah subhanho
wa Taala says what I teach you how
		
00:43:11 --> 00:43:15
			to be Salah Tikka Wallah to have
it be what does he been early Casa
		
00:43:15 --> 00:43:16
			de la.
		
00:43:17 --> 00:43:23
			Don't read too loud. Don't read to
silently find a way in between. So
		
00:43:23 --> 00:43:27
			that is what's recommended. It's
related that Abu Bakr Siddiq or
		
00:43:27 --> 00:43:30
			the Allahu Anhu used to generally
read silently before this verse
		
00:43:30 --> 00:43:33
			was revealed he used to read
silently. And Amara, the Allahu
		
00:43:33 --> 00:43:37
			Anhu. What would What do you think
he would recite loudly? Then when
		
00:43:37 --> 00:43:39
			this verse came when his verse was
revealed?
		
00:43:41 --> 00:43:44
			overcrowded they are used to read
sign and use it says look us a
		
00:43:44 --> 00:43:51
			smart man energy, I'm able to make
the one who I'm speaking to, he
		
00:43:51 --> 00:43:54
			can hear me because he can hear
whispers right. So he was basing
		
00:43:54 --> 00:43:59
			it on that. So you think I am able
to make the one who I am
		
00:43:59 --> 00:44:03
			intimately discussing with he can
hear me. So I read silently,
		
00:44:03 --> 00:44:07
			whereas there and what are the
Allahu Anhu used to say? What did
		
00:44:07 --> 00:44:11
			he say? He didn't I mean, he used
to say that I read loudly because
		
00:44:11 --> 00:44:15
			up to the shaytaan I repel the
shaytaan that way we're all cable
		
00:44:15 --> 00:44:21
			was none and I wake people up.
Right? When when this verse was
		
00:44:21 --> 00:44:22
			related.
		
00:44:23 --> 00:44:25
			This verse was related
		
00:44:26 --> 00:44:29
			that will teach how to be sada TIG
welder to have it be held up
		
00:44:29 --> 00:44:33
			Delphi Boehner 30 Casa Bella the
Prophet sallallahu alayhi wa
		
00:44:33 --> 00:44:38
			sallam instructed a worker, the
Allah Juana to raise lady to read
		
00:44:38 --> 00:44:43
			a bit louder. And on what are the
Allahu Anhu to read it slightly
		
00:44:43 --> 00:44:51
			more subdued? The next honey 325
which is related from Omaha. This
		
00:44:51 --> 00:44:53
			is about Makkah because she was in
Makkah
		
00:44:54 --> 00:44:59
			and she was the one whose house
was full of Lhasa Lhasa Mr. Go to
		
00:44:59 --> 00:44:59
			a
		
00:45:00 --> 00:45:05
			He made dua for her as well. So
anyway, she relates that I, she is
		
00:45:05 --> 00:45:11
			the sister of Ali ibn Abi Talib.
Right. She is the sister that came
		
00:45:11 --> 00:45:14
			to us my eyes to be able to hear
the reading of Rasulullah
		
00:45:14 --> 00:45:17
			sallallahu earlier some at
nighttime while I was in my bed,
		
00:45:18 --> 00:45:21
			which means that Rosa loves him
used to read loud sometimes, not
		
00:45:21 --> 00:45:24
			all the time. Because if he read
loud all the time, there'd be
		
00:45:24 --> 00:45:29
			many, many more people to say, I
heard him. But she mentioned that
		
00:45:29 --> 00:45:33
			I heard him Now in those days. You
know, there's not many other in
		
00:45:33 --> 00:45:38
			artificial sounds of cars and
things like that. You could hear
		
00:45:38 --> 00:45:41
			things that are going on. I mean,
I remember in the village in India
		
00:45:41 --> 00:45:44
			that I can just relate to if
something happens, you can hear it
		
00:45:44 --> 00:45:49
			because it's just silent. very
silent. You could hear everything.
		
00:45:49 --> 00:45:52
			Cities are different obviously we
live in London. I mean you can't
		
00:45:52 --> 00:45:56
			hear anything anytime is so yeah,
she would sleeping and she would
		
00:45:56 --> 00:45:59
			be able to hear which means the
promise of the Lord is some Read
		
00:45:59 --> 00:46:02
			Loudly sometimes. And there's
others that mentioned we used to
		
00:46:02 --> 00:46:06
			read here salsa lessons Cara by
the Kaaba in the middle of the
		
00:46:06 --> 00:46:08
			night. Sometimes this was before
the migration.
		
00:46:10 --> 00:46:12
			Whenever I was I was I was still
in Makkah Allahu manda Salam o
		
00:46:12 --> 00:46:16
			Inca salaam to Battaglia, little
jewelry Corona la mia who are
		
00:46:16 --> 00:46:18
			younger Achmed he kind of steady
follow me I have known him and
		
00:46:18 --> 00:46:21
			then you know he left us behind
okay, no canola and I mean just a
		
00:46:21 --> 00:46:22
			low or no Mohammed
		
00:46:23 --> 00:46:26
			Allahumma Fila now I don't know if
you know what you know what I'm
		
00:46:26 --> 00:46:28
			talking about Allahu mattina Where
have you been our journey without
		
00:46:28 --> 00:46:32
			eliminated Allah Mohammed Abdullah
Quran lousy majority hola imam or
		
00:46:32 --> 00:46:35
			who then went along with a given I
mean humanity now are living I
		
00:46:35 --> 00:46:39
			mean who my Johanna Allahumma
zoeken Atilla widow, Lady with an
		
00:46:41 --> 00:46:44
			O Allahu Allah shower your
blessings upon us. Oh Allah give
		
00:46:44 --> 00:46:49
			us true love and understanding of
the Quran and allow us to read it
		
00:46:49 --> 00:46:52
			in a way that it affects us every
time that we read it. Oh Allah
		
00:46:52 --> 00:46:55
			allow us to fulfill the rights of
the Quran and have the right kind
		
00:46:55 --> 00:46:58
			of conduct and other than
etiquette when we read the Quran,
		
00:46:58 --> 00:47:03
			and that translates into the other
human rights and respect of you of
		
00:47:03 --> 00:47:06
			Allah grant us your Mary for grant
us your recognition of Allah grant
		
00:47:06 --> 00:47:09
			is the fear that your messenger
sallallahu alayhi wa sallam had,
		
00:47:09 --> 00:47:14
			Oh Allah, grant us the fear that
that gives us even more respect
		
00:47:14 --> 00:47:17
			for you. And that allows us to
honor you, with the right that you
		
00:47:17 --> 00:47:22
			have to be honored. Oh Allah, Oh
Allah, grant us Sakina and grant
		
00:47:22 --> 00:47:25
			us peace and grant us guidance in
everything that we do in grants
		
00:47:25 --> 00:47:28
			genital for dose, and the
closeness of your messenger
		
00:47:28 --> 00:47:31
			sallallahu alayhi wa sallam and
the ability to hear your your
		
00:47:31 --> 00:47:35
			Cara. Have your book of your
words. Subhanallah big Rabelais
		
00:47:35 --> 00:47:38
			city and my LC phone was salam and
Adelman Celine Al hamdu Lillahi
		
00:47:38 --> 00:47:42
			Rabbil Alameen JazakAllah here for
listening. May Allah subhanho wa
		
00:47:42 --> 00:47:46
			Taala bless you. And if you're
finding this useful, you know,
		
00:47:48 --> 00:47:52
			as they say to that like button
and subscribe button and forwarded
		
00:47:52 --> 00:47:56
			on to others, just like aloha and
Salam Alaikum Warahmatullahi
		
00:47:56 --> 00:47:57
			Wabarakatuh