Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Recital of the Prophet () Part 54

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The Greatest worshiper in the world is the title "The Greatest worshiper in the world" that encourages people to read the Bible and find the best way to learn. The title is a series of mythology and mythology popular in the media, including a woman named Marie who experienced heartburn and wrote a book about it. The segment discusses the proper way to read in various languages, including in Moroccans, Arabic, and Arabic, and provides advice on reading in different ways. The segment also discusses the importance of respect and honoring the book in the Quran and the use of it for political purposes and cultural reasons. The segment also discusses the difficulty of giving things in a certain way and emphasizes the importance of reading the Quran in order to fulfill human rights.
AI: Transcript ©
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Bismillah

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Alhamdulillah

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Alhamdulillah wa Salatu was Salam ala Sayyidina Muhammad wa ala

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alihi wa sahbihi albaraka was a limiter Sleeman Kathira on Eli

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Yomi Dean Amma bird, Bobbitt is now the matassini Mina delimited

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media caught a bourbon merger of V Pirata Rasulullah sallallahu

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alayhi wa sallam. This is the 44th Chapter of Imam Timothy's

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collection. This one is the chapter about whatever has been

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related. Regarding Rasulullah sallallahu alayhi. Salam is

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reading of the Quran, how much Quran did he read? How did he

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read? And did he read in a particular style? Did he read

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slowly? Did he read fast? We already know how much Quran he

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read most of his Quran that he read was apparently in his

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Salawat. In his novel prayer, his night was filled with reading.

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And in his novel praise, he read a lot of Quran as we know. Now this

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is speaking about his style of reading,

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which gives us an understanding of how to read, what's the best way

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of reading, you stop in every area do you carry on do you read loudly

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Do you read silently? Do you read in a style in a certain intonation

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in a certain rhythm? Or do you read very simply and plainly? So

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all of these things are discussed in this chapter. So relatively,

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it's a shorter chapter than the previous one, chapter number 44.

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Firstly,

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Allah subhanho wa Taala speaks about what they did Khurana Tara

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Tila do 13 of the Quran 13 means to read slowly with pauses,

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reflection, understanding, the other way of reading is called

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help them to go faster. So Allah subhanaw taala says read it slowly

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with concentration. In fact, reset reciting the Quran is considered

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the most majestic and the greatest and the mightiest of worships. And

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you might say, well salah is the mightiest worship. Some of the

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major portion of Salah is to recite the Quran, it's for to

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recite the Quran in the salad. The Prophet sallallahu alayhi wa

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sallam said it Karole Quran for inner who yet to multi year multi

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Shafi and the US Herbie recite the Quran, it will come on the day of

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judgment as an intercessor for the person who reads it.

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There's a hadith that's related about Surah Tabarak, that when the

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angel of death comes, when the angel comes in the grave, not the

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angel of death, when the angels in the grave come to punish the

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person Surah Tabarak will come and put itself in front and this angel

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will start to tremble. So you can't touch him. So the angel will

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say look,

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I've got no input in this matter, I just have to do my job.

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You know, I, I don't want to hurt you. I don't want to hurt this

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person or whatever. It's I can't benefit you and I can't harm you.

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It's from Allah subhanaw taala so if you want whatever you want for

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the person who used to read you gonna ask Allah subhanaw taala so

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Tabarak, so that the surah goes up to Allah subhana wa Taala says to

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Allah, that

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you want to punish this person he used to read me

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if you want to punish a punish him, then for Mahoney, mineral

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Quran then erase me from the Quran. He raised me from the Quran

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if you want to punish him. So Allah subhanaw taala will then

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speak about it and then the person will eventually be forgiven like

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that. So that's if you obviously recite Surah Tabarak, that's just

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one surah of the Quran.

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So the Prophet salallahu alayhi salam said recite the Quran

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because it will come as an intercessor on the Day of Judgment

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for the one who reads it in Imam Timothy's book. It mentions from

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numerous Rudra the Allahu Anhu Rasulullah sallallahu sallam said

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the famous Hadith whoever recites the Quran for every letter you get

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10 rewards

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in Bukhari and Muslim from Aisha the Allahu Allah Rasulullah

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sallallahu alayhi salam said, the one who reads the Quran Well,

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the one who reads the Quran, well, we'll be with the noble Angels.

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And the one who reads and who has a hard time reading, because they

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don't have a very smooth tongue to read it with. They struggle to

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read it.

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And he gets double the reward, you get two times the reward. The

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Prophet sallallahu alayhi wa sallam also said and this is the

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beautiful Hadith This is an absolutely beautiful Hadith. Say

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man shall Allah Holy Quran one decree one masala tea or tea two

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who have Dada Ma Ma, or at this Ilyn Omar dasa Ilene or foglio?

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gluco Allah Mila here Allah it will color mica for the Allahu

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Allahu Allah.

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If there is any such person and he loves to read the Quran so much,

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that as soon as he

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He finishes solid as well start reading the Quran. I've got this

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much to finish off. I'm going to read this I'm going to read this

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many parts of the Quran a day. So even after he finishes solid he

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doesn't make dua, he reads the Quran. So whenever he can, he's

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reading the Quran, he has no time for dua even. He is reading the

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Quran in every month, every bit of his free time. Allah subhanho wa

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Taala says that because the Quran is the most available, and most

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Nobelist of worship because it is the words of Allah that you're

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reading, Allah subhanaw taala says in this hadith, that whoever

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is

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whoever is detracted from remembering me by reciting the

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Quran. So whoever doesn't even have time to do vicar, subhanAllah

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Alhamdulillah, Allah, Allah, Allah, Allah, any other vicar,

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Allahu Akbar, whoever is

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diverted from my vicar, and from asking me and making dua to me,

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because of the reading the Quran, then I will give him the best of

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that which is given all of those who ask.

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So imagine this 50 People in a masjid and they will asking Allah

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subhanaw taala, Allah will choose the best of the things that they

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have asked, not just the people in that machine, but the best of

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people that ask in the world, the best doors will be given to this

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person, even without him making any dua. And in fact, that's

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actually more powerful than making your own dua because we may be

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asking for something in a selfish manner without really realizing

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what we should really be asking for. So if Allah subhanaw taala

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says, I'll give him the best, that means Allah is going to choose the

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best for this person. And then he says that the kalam of Allah, the

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virtue of the kalam of Allah is like the virtue of Allah. The

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virtue of the speech of Allah over all other forms of speech is like

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the virtue of Allah over everything else in his creation.

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There is no comparison. It's related by shakers or rook, that

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it's related from Mr. Muhammad ibn or humble.

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Rahim Allah. He says, I saw Allah subhanahu wa taala Rob Eliza, I

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saw the Lord, Lord of Might, in my dream, you could see a line your

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dream, you're not going to see Allah Allah in terms of the way he

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really really looks. Because that's something beyond our

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comprehension. But you will see something that will tell you it's

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Allah.

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As long as it's giving you a good message, it's Allah subhanaw

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taala. If you're saying something, something you're saying it's

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Allah, but he's giving you the wrong message. It's probably the

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shaytaan he can trick you, he can try to trick you. So you have to

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be careful. But email Muhammad ibn are humble, he says that there are

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eight robberies that you feel Manam for call to Accra, Maya

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Kuraby Hill, Moto caribou Lake? What is the the thing that will

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make those who want to get close to you? What is the thing that

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will make them the most closest to you? What is the thing that will

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make a person closest to you? So he said Calamy

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my speech, my words. So then I asked him, he said before him in

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OB lady for him in maybe he had been dealing with a lot of non

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Arabs.

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So he's out of his mercy for the non Arabs like us with

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understanding or without understanding. He asked Allah with

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comprehension, they understand the meaning, or they just read it

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without meaning both. And Allah subhana wa Tada told him, Yes,

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both with and without. So even if you don't understand it, you still

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get the reward for it, but there's nothing to replace understanding

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it, believe me. There's absolutely nothing. Right. So now let's look

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at the hadith of this chapter. There's about eight or nine Hadith

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in here. We'll just quickly read them Bismillahi Rahmani Raheem

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Orville is no deal matassa elimina Ilima Metromedia kala bourbon

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merger a few karate Rasulullah sallallahu alayhi wa sallam will

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be here you go called with an appetite but to know Sorry, didn't

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call it that and later on if need be Malika and your mum looking and

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know who said a little masala Medan karate Rasulullah sallallahu

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alayhi wa sallam if either he attended to Cara attend MUFA

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Salatin whorfin Harvin call today and when he got ahead the center

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Mohamed Klobuchar and Carla had this in our book nobody really has

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I mean God had the thinner be oncotarget A call call to the

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intercept name and a cinematic in the Allah one who cave occur not

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Kira to Rasulullah sallallahu alayhi wa sallam recorded them

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while he called I had this idea you have no herget in God I had

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this an idea here no sorry you didn't Oh my god you aren't even a

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Eurasian and it may be Malika and olmesartan mythology Allah wanna

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call it God and maybe your Salah Lohani he was a llama you caught

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your okera Who Yeah, cool. Alhamdulillah Europe Bella, I

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mean, the Maya Thermocool Rahmani Raheem. So Maya waka Ania Merdeka

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yo Medina, Omega Kiyomi. Dean.

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Where he actually is here it's written as Marie Kiyomi been, some

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people might read this as Marie Kiyomi been because they both

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promise

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Rotary. Well we call it 100. The thinner kotoba w sorry he didn't

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call ahead that and later on why we attorney saw it in Abdullah

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Himalaya mutation called cell to Aisha Radi Allahu anon karate and

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abuse Allah Allahu alayhi wa sallam. Again I saw ruble karate

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homage her. Call it Colusa rica cote Ganga Kotka Neruda. Sobre la

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Jara faculty Al Hamdulillah Hillary Giada Phil Emery satin

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will be here called I had moved to North Carolina called I had the

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thinner working urine called I had the thinner miss and I will either

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elaborate the Year and Year here bunny Jaga to know me honey and

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call it

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going to us Martin Kira Janabi us Allah allah sallallahu alayhi wa

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sallam OB lady were in either already she or b He got ahead this

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and Mr. Moody no Ilana kala had this enabled I will look at that

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in a short video and more creative Nicola Takata similar to Abdullah

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Hypno Maha 13 year goal or a to Nabi sallallahu alayhi wa salam

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ala Anna kata yo and Fatima Hua Cora in fatahna COVID Her Medina

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Leone fear Allah Allah Houma. Takata meminta Miko Amata hor

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coilover Cora whare Gera God avocado more IWEA to new Kurata

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Lola English demyan nurse who are the yellow telecom fee the DECA

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soti Okada

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will be here car had the with an echo table with no sorry then call

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the head data no no have no place in your head derny you and Hussin

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we've named me sock uncluttered data call Bertha Lo and Obion Illa

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has an l watch he has an assault you again and you come sallallahu

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alayhi wa sallam has an allege he has an assault you occur and Allah

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Europe are being called ahead this scenario. Abdullah Hibino Abdul

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Rahman kala had the scenario have no hirschorn called ahead with an

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Arab drama, Zina and I'm very proud to be Armenian and it could

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even matter and even here I'm personally not the Allah one whom

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I'll call Gurnett Kurata to never use Allah Allah Allah He was a

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limeroad Burma yes metal woman fill her jurati were who are

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filled by it. The first narration here Hadith number 321 is from

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a tabby whose name is Jada bunny Mamluk yalla iblue Mamluk.

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He says that he ran and asked almost salamander, the Allahu anha

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the wife of Rasulullah sallallahu alayhi wa sallam, and Kira

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autonomy's Allahu alayhi. Salam mother here, tell me something

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about the the way that Prophet sallallahu Sallam used to read the

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Quran. How was it for Eden? He attended I took the rotten Mufasa

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rotten, harmful and hurtful often suddenly, like all of a sudden

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immediately, he asked her about the camera. And she just jumped to

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answer

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something that was very close to her heart maybe. So as soon as he

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asked her for even like, suddenly she started explaining. So that's

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for either in Arabic is to show suddenness and immediacy.

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So suddenly, she started to say, she started to describe the Kira

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as being Mufasa.

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Mufasa means totally clear. He the Prophet sallallahu Sallam used to

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read very clearly. So it wasn't

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his reading you could it could be understood. You could tell what he

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was saying word to word you could see you know sometimes you can't

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tell that they read too fast. Or they go up and down in such a way

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that you can't really hear the tone but his reading was so clear

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that you could make out every single word. He was a dairy he was

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a propagator he was an invited to Allah and he had to be very clear.

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And Allah subhanaw taala had given him that natural beauty in his

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voice so this is just the first description heartburn heartburn

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you could make out every not every word you could make out every

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letter.

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Well Lavina Morneau you know you could work on every single letter

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that's why when we read you need to be able to work out whether

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we're reading a thought or a ha or a her so that the meaning makes

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sense because in Arabic these little little subtle changes make

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a difference in the meaning

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and that's why non Arabs they could be making some major reading

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mistakes in their Quran without realizing so anyway let's continue

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to read you will understand you will get a better picture from the

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different distributions just almost salamander the hola Juan

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has description. You could hear letter to let it was very clear,

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very clarified. That's what this one said. The hadith next is 322

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which is related from Qatada. Another Tabby he went and asked

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anastomotic who's a tabby as well? K for curnutt garage interview

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sallallahu alayhi wa sallam. Sorry unassuming Malik is a Sahabi he

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witnessed as a hobby and a pseudo Malik. Can you tell me how the

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CARA of Rasulullah sallallahu alayhi wa sallam was Carla Medan

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said it was prolonged it was stretched.

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What does that mean? If you just stretch everything like some

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people like to stretch too much, because he said then, but that

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means stretched, prolonged extended

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So, for example, another Hadith in Bukhari symbolizes Ghana Yeah.

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McDermott then he would stretch his reading. In another version he

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mentioned that he used to read Bismillah R Rahman Rahim.

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He used to stretch the Bismillah Bismillah.

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Then he says test the Rama and then uses resta Rahim. So if you

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look in Bismillah he Rama near Brahim. You have three hoof

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murders in the roof muda Wow Olivia Wow when he has a Dhamma

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before it

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I live with the Fatah before it and you make the sound AH and the

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year with a customer before ii sound that has to be stretched

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naturally. One finger or that extra stretch you say?

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So you stretch it like that II II

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that's the stretch. That's it. So that's what he was saying that

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with the letters that had to be stretched, he would stretch not

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that he was to just take that and then stretch it until his voice

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broke. That's not what it means. So you have to be careful in

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advance as well that you don't just go on for seven 810 fingers

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and just go on until icon. Okay, let me stop now because I can't

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carry on anymore. So if I'm just ready he mentions, while ASL

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morado mobile as a filament. This doesn't mean he has to exaggerate

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the extending this doesn't mean that all this means is that he

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used to do the mud Asli you call that the mud Asli the wildlife

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here that has to be stretched. You call that a mud Asli many people

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they miss them out sometimes. Well, Lavina Armando. Well, Levine

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r Rahmani Raheem, Rahmani Raheem, there's people who say that,

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because I'm got a kid

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from one of the Arab countries name is Bilal Bilal, instead of

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Bilal Sybil, it's wrong in it. It's because Bilal is going to

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Elif say, Bill some some time instead of law, no.

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It just, it's just, it's just in every language, a cut, cut it off.

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You can't do that when you read in the Quran has to be written in a

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particular way. Sometimes, there's weird mistakes that are made. So

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it's just about reading because this is there's a respect you have

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to have for the Quran is to be read in a particular way.

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So you can't use your local language to read that,

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essentially, that sort of thing. So you can't read it, whether it

00:17:29 --> 00:17:35

be in Algeria and a Moroccan or Syrian or Palestinian dialect, and

00:17:35 --> 00:17:39

you can't read it in Gujarati either. Or Pashto Farsi or

00:17:39 --> 00:17:44

Bangladeshi. So you have to read Jazak Allah, not Zack Allah. So

00:17:44 --> 00:17:47

you have to see Imam Ghazali not gradually. I've heard his brother

00:17:47 --> 00:17:49

Imam Ghazali big, big scholar

00:17:50 --> 00:17:53

Razali you know, that's what I'm talking about. We do these kinds

00:17:53 --> 00:17:56

of funny things. I went to one masjid and within the reading you

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could tell that this person is a Gujarati he was reading because

00:17:59 --> 00:18:01

whenever there was a gene or something he messed it up with the

00:18:01 --> 00:18:04

Tsar sometimes just couldn't help it. And sometimes you can tell you

00:18:04 --> 00:18:06

know, you can tell if you're sensitive to it, so you can't do

00:18:06 --> 00:18:09

that. The Quran has to be read in Arabic. It can't be read in a

00:18:09 --> 00:18:15

vernier Punjabi or whatever it can't be read like that. Ma Ba

00:18:15 --> 00:18:19

Shah run these the way they say that you can't read it like that.

00:18:20 --> 00:18:23

Bashar Ron. That's why Allah subhanaw taala says the prophets

00:18:23 --> 00:18:28

Allah Some said it CRO Khurana be lagoonal Arab recite the Quran, in

00:18:28 --> 00:18:31

the intonations of the Arabs. The Prophet sallallahu sallam said

00:18:31 --> 00:18:35

that a Karole Quran had been ruling out of very necessary. What

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we've heard so far, the what we've heard so far from both of these

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headaches, it's talking about reading clearly in the first one.

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And in the second one, it's speaking about reading long, which

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helps to make it clear because if you cut it short, you've just

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knocked a you've just taken out a year from the Quran. Allah Lina

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Lavina. You've just taken a year out.

00:19:02 --> 00:19:06

So both of this tells us that 13 is superior. The Prophet

00:19:06 --> 00:19:09

sallallahu Sallam used to read longer than he used to read

00:19:09 --> 00:19:14

shorter so you could read fast without stretching too much. As

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long as you stretch enough and you make a distinction. When Lavina

00:19:18 --> 00:19:21

Hammond will be Allah He was already he Alhamdulillah Europe

00:19:21 --> 00:19:25

Bella Domina warmer anymore AMI Maliki only Deen as long as you

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are observing all the rules and you're stretching the right place,

00:19:27 --> 00:19:27

it's fine.

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But that is one way of reading. The other way. Reading is

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Alhamdulillah Europe below me in a Rahmani Raheem like that, that is

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superior than the first way. Of course in Dharavi, especially when

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the Knights very short like nowadays you can't do the second

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one. So you'd be more towards the first one. The first one. So it's

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just saying which is superior to read. So there's a big discussion

00:19:55 --> 00:19:58

about that which is very important here. Because however you read

00:19:58 --> 00:20:00

whether you read slowly whether you read

00:20:00 --> 00:20:03

fast, it's going to tell us it's going to guide us on how to do

00:20:03 --> 00:20:06

this. What it's saying is that what we learned from both of these

00:20:06 --> 00:20:10

Hadith from almost salah, and also the Allahu Anhu hadith is that 13

00:20:10 --> 00:20:15

is superior, reading it slowly spaced out his superior, even

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though you're going to end up reading less, this is the thing

00:20:18 --> 00:20:22

that you have to realize. In Ramadan, for example, there's

00:20:22 --> 00:20:24

competitions that take place, I'm going to read more Quran the new I

00:20:24 --> 00:20:27

finished him Quran and 15. And, you know, I've read this many

00:20:28 --> 00:20:32

parts of the Quran in a day and so on, is that superior? Or is it the

00:20:32 --> 00:20:36

amount of time that you take to read and you read slowly? That's

00:20:36 --> 00:20:39

what we have to discuss here. That's an important discussion.

00:20:39 --> 00:20:42

Because I think in our community in the Indo Pak community, it's,

00:20:42 --> 00:20:45

it's, it's recommended you read as much as possible, because you guys

00:20:45 --> 00:20:48

don't understand it anyway, just read as much as possible. Right?

00:20:48 --> 00:20:51

Just just read, read, read as much as possible. And you know, if you

00:20:51 --> 00:20:54

read silent, you probably read faster than if you read loudly.

00:20:54 --> 00:20:56

But when you read loud the you get the reward of listening to the

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Quran that you're reading. So you see that it's a trade off, isn't

00:20:59 --> 00:21:02

it? So we're going to learn here, what is the Athan, what is

00:21:02 --> 00:21:03

superior to do?

00:21:04 --> 00:21:08

He says, Well, who will mature Warmoth Hubbell Jim who the

00:21:08 --> 00:21:11

opinion of the consensus of Scholars is that it's better to

00:21:11 --> 00:21:15

recite slowly then is to recite fast. When he say fast, we still

00:21:15 --> 00:21:18

mean that is according to the rules. When he's not according to

00:21:18 --> 00:21:22

rules, then that's not proper Cara anyway. Then,

00:21:23 --> 00:21:26

the reason the reason for that is one the Prophet sallallahu alayhi

00:21:26 --> 00:21:30

salam used to recite slowly in his salah, and otherwise as well,

00:21:30 --> 00:21:33

because we'd all Rossella Allahu Allah, some sometimes will recite

00:21:33 --> 00:21:36

so slowly in the Salah, they would take such a long time, even the

00:21:36 --> 00:21:40

Salat entire God would recite very, very slowly. The other thing

00:21:40 --> 00:21:42

is that when you read something slowly like that, and when you

00:21:42 --> 00:21:46

save every letter of it, it's more respectful isn't it? Is more

00:21:46 --> 00:21:50

respectful as Al Hamdulillah, Europe B la la me mean, instead of

00:21:50 --> 00:21:53

$100 Bill, I mean, it's just naturally just sounds more

00:21:53 --> 00:21:58

respectful, more honorable is the Quran is the word of Allah. So

00:21:58 --> 00:21:59

there is

00:22:00 --> 00:22:06

it's Acropolis, Tolkien more respect and honor the ROM, a shed

00:22:06 --> 00:22:10

the theater on film calm. In fact, it has more time to influence your

00:22:10 --> 00:22:15

heart. Because your reading is slowly you can savor it, let it

00:22:15 --> 00:22:19

enter your heart, you've read it too fast, you know, you just it's

00:22:19 --> 00:22:22

not the same thing. The other thing is by reading it slowly, you

00:22:22 --> 00:22:26

can actually concentrate you can reflect, okay, if you say well, I

00:22:26 --> 00:22:31

don't understand. If you read slowly, you will be able to work

00:22:31 --> 00:22:35

out some words, something will affect you. Because generally a

00:22:35 --> 00:22:40

Muslim has a kind of a basic vocabulary of Arabic terms that we

00:22:40 --> 00:22:43

use even in Urdu and other languages. And when they come in

00:22:43 --> 00:22:46

the Quran, you you do get some idea when you've heard so much

00:22:46 --> 00:22:49

Tafseer and Bionz and things you do just generally get an idea of

00:22:49 --> 00:22:50

what the surah is about.

00:22:51 --> 00:22:52

So

00:22:53 --> 00:22:57

I mean, who doesn't know what for the Furby, a year, your OB Kumar

00:22:57 --> 00:23:01

to Kathy by means. They come so many times in the verse Allah in

00:23:01 --> 00:23:04

the surah Allah must mean something by common if you don't

00:23:04 --> 00:23:07

know what that means. That's really sad. If you've if you

00:23:07 --> 00:23:10

finish the Quran 100 times in your life and you don't know a phobia

00:23:10 --> 00:23:13

Yet Allah your OB coma to cut the burn means even though Allah

00:23:13 --> 00:23:19

subhanaw taala has repeated it how many times then that is said or 20

00:23:19 --> 00:23:23

times in the in that surah? There's a reason is not just there

00:23:23 --> 00:23:25

because he couldn't find any other verses he put that one in there.

00:23:25 --> 00:23:26

No, there's a reason for it.

00:23:28 --> 00:23:30

If you know the meaning of that, you know, the meaning of half of

00:23:30 --> 00:23:34

Surah Rahman, you just have to learn the other half. You by

00:23:34 --> 00:23:39

reading slowly you get the double, more presence of the HUD presence

00:23:39 --> 00:23:44

of the mind and that is Maqsood, allow them L max to the other

00:23:44 --> 00:23:48

minute tila. So Hala walk we're missing out. I just I don't know

00:23:48 --> 00:23:51

what to say. If we don't understand what we're reading you

00:23:51 --> 00:23:55

don't know what we're missing out. He says that you get to reflect

00:23:55 --> 00:23:58

over what Allah is saying and your heart will be present in it and

00:23:58 --> 00:24:04

that is the Maqsood allow them that is the highest and most noble

00:24:04 --> 00:24:09

objective of reading the Quran. Liana who Vida will Urwa will hire

00:24:09 --> 00:24:14

to NuForce because that kind of reading is

00:24:15 --> 00:24:21

food and nourishment for the soul and life for the hearts. Can you

00:24:21 --> 00:24:24

imagine what we're missing that if we have so much Alhamdulillah

00:24:24 --> 00:24:28

Allah has given us so feat to pray and have such a level of piety

00:24:28 --> 00:24:30

without being will understand. Imagine if you understood the

00:24:30 --> 00:24:33

Quran as well. The province of Allahu Allah Sunway says yes zoom

00:24:33 --> 00:24:41

in Cooley is in your craw Halle una semana Dalek. He would cover

00:24:41 --> 00:24:45

and clothe every verse that he used to recite in a way that was

00:24:45 --> 00:24:48

appropriate for that verse. It was about mercy he would read it in

00:24:48 --> 00:24:52

that particular way if it was about either and punishment he

00:24:52 --> 00:24:54

would read it in that way so he would change his tone like that's

00:24:55 --> 00:24:59

that's why I don't know about you guys, but when you get mashallah

00:24:59 --> 00:24:59

our younger

00:25:00 --> 00:25:04

Kara who are not Arabs but they mashallah have a great ability to

00:25:04 --> 00:25:05

copy

00:25:06 --> 00:25:10

good readers. So they're copying they've got a very good sound and

00:25:10 --> 00:25:13

everything but they're lifeless unfortunately, because they don't

00:25:13 --> 00:25:16

understand what they're reading so they're copying them sometimes

00:25:16 --> 00:25:20

exactly they could be copying today's shuraim aim

00:25:22 --> 00:25:26

was the other one was machinery Russian but there is no life in

00:25:26 --> 00:25:29

what they're doing because they just copying the tone there's no

00:25:29 --> 00:25:29

roar.

00:25:30 --> 00:25:34

Inshallah the day that this person will start understanding what he's

00:25:34 --> 00:25:37

reading this Yong Yong cardi whoever it is, you know we got

00:25:37 --> 00:25:38

martial many of them

00:25:39 --> 00:25:43

it will improve their reading as long as they are able to now

00:25:43 --> 00:25:46

infuse it with the meaning and the challenges that if you've

00:25:46 --> 00:25:49

memorized the Quran without understanding it, unless you can

00:25:49 --> 00:25:55

read slowly and ponder it's very difficult to be able to then read

00:25:55 --> 00:25:58

it and understand at the same time because all your life you've been

00:25:58 --> 00:26:00

reading it without understanding you've just been reading it. It's

00:26:00 --> 00:26:05

a challenge. You make mistakes. But you can be done. Allah

00:26:05 --> 00:26:10

subhanho wa Taala says fly at the Brunel Quran today not reflect

00:26:10 --> 00:26:14

over and ponder on what the Quran is saying. That's where it says

00:26:15 --> 00:26:19

the for whom mark and little karate have done, it is superior

00:26:19 --> 00:26:24

to understand, rather than with just a small amount of reading,

00:26:24 --> 00:26:27

but understand it is superior than then lots of reading without

00:26:27 --> 00:26:30

understanding it. Because by reading lots, you will feel good.

00:26:31 --> 00:26:33

I've got lots of reward, but you won't know what it means it's not

00:26:33 --> 00:26:36

gonna affect your heart as much. It will affect you it is a word of

00:26:36 --> 00:26:39

Allah is going to affect your heart regardless. But if you know

00:26:39 --> 00:26:41

what it means, then it's going to you're going to interact with the

00:26:41 --> 00:26:45

Quran. Allah is going to ask you don't you look at the camel the

00:26:45 --> 00:26:49

way it's made, though don't you look at the heavens always made

00:26:49 --> 00:26:51

otherwise you're never going to think of the heavens. But Allah is

00:26:51 --> 00:26:56

asking you to do that. After lion throne or even the baraka the bat

00:26:56 --> 00:26:59

Hill milk. Allah the holla call moto will hired and then Allah

00:26:59 --> 00:27:04

subhanaw taala Cohen says photo J L buzzer heltah Robin photo. Look

00:27:04 --> 00:27:07

at the heavens. Do you see any problems in the have any defects

00:27:07 --> 00:27:10

for J L buzzer look again. And then Allah subhanaw taala says you

00:27:10 --> 00:27:14

can look over and over again your vision will come back to his it's

00:27:14 --> 00:27:17

interactive, it's interactive. That's the whole purpose of the

00:27:17 --> 00:27:22

Quran. May Allah give us the Tofik The other thing is, some people

00:27:22 --> 00:27:26

have been led. Some people they go to an extreme and I've heard such

00:27:26 --> 00:27:29

people when I was in America that the people who would stand up and

00:27:29 --> 00:27:34

it'd be generally targeted toward the Indian Pakistanis. Right? It'd

00:27:34 --> 00:27:37

be like, if you don't understand the Quran, when you don't read it

00:27:37 --> 00:27:41

when you reading it, then it's like you get nothing out of it.

00:27:41 --> 00:27:45

I've actually had this sounds like what are you talking about? You

00:27:45 --> 00:27:47

want all of these people to stop reading the Quran now.

00:27:48 --> 00:27:50

Just because it's going to be difficult for them all to learn

00:27:50 --> 00:27:54

Arabic inshallah they will but until they don't learn Arabic

00:27:54 --> 00:27:57

until they learn Arabic, you want them to stop now telling them that

00:27:57 --> 00:28:00

it's no benefit. That's why he quotes here.

00:28:01 --> 00:28:05

That IGNOU nadji mentions that after about Doman Latina mineral

00:28:05 --> 00:28:09

Kirrawee and I'm some people from the Caribbean that I met met, they

00:28:09 --> 00:28:12

had gone to an extreme in this regard, saying that anybody who

00:28:12 --> 00:28:15

recites the Quran without any understanding LaBella who el

00:28:15 --> 00:28:17

batata he gets no reward at all.

00:28:19 --> 00:28:21

And he they thought that ignore Abdullah, the great medic he

00:28:21 --> 00:28:27

scholar is the one who said this. Because he described some people

00:28:27 --> 00:28:29

who read the Quran without understanding it gamma thought he

00:28:29 --> 00:28:33

hammered in Yamuna as far as like donkeys that are just carrying

00:28:33 --> 00:28:35

lots of books, but they don't understand what's on their back.

00:28:35 --> 00:28:39

Are they carrying it? Right? So he didn't mean like that. He didn't

00:28:39 --> 00:28:42

mean it that you just don't get any reward at all. He's just

00:28:42 --> 00:28:45

saying that the people who have the ability to ponder and they

00:28:45 --> 00:28:48

still don't ponder they just read anyhow, then obviously they're

00:28:48 --> 00:28:52

wasting their time. It is still a great Tofik that even though you

00:28:52 --> 00:28:55

don't know Arabic language, that your little kids also know how to

00:28:55 --> 00:28:59

read the Quran is still a Tofik it's still one big step, which

00:28:59 --> 00:29:02

lots of people don't have unfortunately. The next hadith is

00:29:02 --> 00:29:06

Hadith number 323, which is related from Abu Dhabi. Malayaka

00:29:07 --> 00:29:10

another Tabori he relates from almost Salem out of the Allahu

00:29:10 --> 00:29:13

anha. She said that Gan Nabil sallallahu alayhi wa sallam,

00:29:13 --> 00:29:17

Yakata okera to the Prophet salallahu Alaihe Salam used to

00:29:17 --> 00:29:22

pause in his reading, he used to separate his reading. So, for

00:29:22 --> 00:29:25

example, she gave an example, Cynthia Kulu he would say

00:29:25 --> 00:29:29

Alhamdulillah here, Abdullah Al Amin, Somalia, then he would stop.

00:29:30 --> 00:29:33

So you know, generally are Hamdu lillahi, Rabbil Alameen or Rahmani

00:29:33 --> 00:29:37

Raheem ematic Yomi. Deen, so he would stop. Al hamdu Lillahi

00:29:37 --> 00:29:42

Rabbil Alameen Rahman Al Rahim, the Maya cool then he would say a

00:29:42 --> 00:29:47

Rahmani Raheem from my active then he would stop. So it's

00:29:47 --> 00:29:50

recommended, you know, these rounds is that we have it's

00:29:50 --> 00:29:54

recommended that we stop at them. Not necessary. It's recommended to

00:29:55 --> 00:29:58

if you have time because that will slow your pace down. It says that

00:29:58 --> 00:29:59

it's even better to

00:30:00 --> 00:30:04

Stop there, even though many times for those who understand they will

00:30:04 --> 00:30:09

know that this the sentence doesn't finish or die, it carries

00:30:09 --> 00:30:09

on.

00:30:10 --> 00:30:15

For example, Al hamdu, lillahi, Rabbil Alameen Rahmani Raheem, I

00:30:15 --> 00:30:19

guess that one is. You could you could split that up. But there are

00:30:19 --> 00:30:27

many places where the circle is not really an end of a sentence.

00:30:28 --> 00:30:30

It's a place where it's permissible to stop but the

00:30:30 --> 00:30:35

sentence carries on. In fact, you know, the end of sort of the end

00:30:35 --> 00:30:39

of the fourth Jews heard agreement Alikum. Omaha to come up

00:30:39 --> 00:30:40

Antarctica. When is

00:30:41 --> 00:30:47

the last big verse in the fourth Subhadra fourth Jews? Most people

00:30:47 --> 00:30:52

stop there even in taraweeh. The story the sentence actually

00:30:52 --> 00:30:55

carries on Walmart's honor to Mina Nyssa, Ilana Malacca, that's

00:30:55 --> 00:30:59

actually part of the sentence. But they're in two different Jews of

00:30:59 --> 00:31:01

the Quran. One is in the fourth and one is in the beginning of the

00:31:01 --> 00:31:04

fifth. And many people just stop there. We'll do the next one

00:31:04 --> 00:31:07

tomorrow. That's kind of weird. You should finish that off, at

00:31:07 --> 00:31:10

least. And the problem is, if they do finish it off, there'll be some

00:31:10 --> 00:31:13

people from NASA why did you read a bit of the next super into Ravi

00:31:14 --> 00:31:17

is going to spoil it for those who didn't go into another Masjid

00:31:17 --> 00:31:19

today is going to miss them that much. I remember once that

00:31:19 --> 00:31:23

happened here, there was like one or two pages left of a surah. So

00:31:23 --> 00:31:26

he finished it off. So one person he grabbed him and said he says

00:31:26 --> 00:31:29

Why did you finish that off? Some people who like to go to Clapton,

00:31:29 --> 00:31:33

you know, or some other masjid or whatever, they would have missed

00:31:33 --> 00:31:37

that part because they don't read that part. People get very finicky

00:31:37 --> 00:31:41

about this stuff. Just really yourself. What's the problem. And

00:31:41 --> 00:31:45

if you really want them pay that you don't have to pay the half is

00:31:45 --> 00:31:47

they'll come and retool the guts of knuffel for you with the with

00:31:47 --> 00:31:51

the if you want to do it for free. People get very rigid about this

00:31:51 --> 00:31:52

thing. I remember once

00:31:53 --> 00:31:57

there was a small part that was missed. So in the winter, you

00:31:57 --> 00:32:02

know, after a throw in the winter, I I finished it off in there. The

00:32:02 --> 00:32:06

next day, the other half is was with me. He insisted on reading

00:32:06 --> 00:32:09

that again in his in tarawih. To make sure that it's done in

00:32:09 --> 00:32:14

tarawih. Come on, man. You've heard it in solid winter, winter

00:32:14 --> 00:32:17

is stronger than Tarawih prayer. Winter is a higher, it's a more

00:32:17 --> 00:32:21

emphasized Salah than Tarawih prayer. So problem, it is all

00:32:21 --> 00:32:25

rigidity. But people have to be told what to do what not to do.

00:32:25 --> 00:32:27

That's what it is people have to be told.

00:32:29 --> 00:32:33

Now I'll tell you something, if you are half is of the Quran, and

00:32:33 --> 00:32:36

you can't find the masjid to go and lead in, or a Masala or a hole

00:32:36 --> 00:32:40

or whatever. Get three people with you and Lydia in your house,

00:32:40 --> 00:32:43

you'll get more reward for that and praying in the masjid, you

00:32:43 --> 00:32:46

yourself reading are going to get more reward for that in your house

00:32:46 --> 00:32:50

than you get because through praise, pseudonym aka al Kifah.

00:32:51 --> 00:32:55

It's as long as there's one gathering in the masjid, then that

00:32:55 --> 00:32:58

is absorbed but because it's heartfelt because it's about

00:32:58 --> 00:33:02

health, it's about reciting the Quran is better for you to read

00:33:02 --> 00:33:05

than to listen. So if you are a half is of the Quran, and you

00:33:05 --> 00:33:08

don't have an possibility of leading somewhere, get to people

00:33:08 --> 00:33:11

with you one person with you and lead. The problem is that people

00:33:11 --> 00:33:14

don't have they want people to listen to them. Because they you

00:33:14 --> 00:33:16

know, you can't just lead like that, especially if you're not

00:33:16 --> 00:33:17

very.

00:33:18 --> 00:33:22

Your memorization isn't very good. You need somebody to listen to

00:33:22 --> 00:33:25

you. So unfortunately, you know, you can't always just lead

00:33:25 --> 00:33:26

yourself because you might not be confident.

00:33:27 --> 00:33:30

So you do need at least one other person with you, who takes

00:33:30 --> 00:33:34

mistakes out. Sometimes you go to these places where they have

00:33:34 --> 00:33:37

taraweeh outside. And the agreement is nobody takes

00:33:37 --> 00:33:40

anybody's mistakes. Just let them read how they like. It's

00:33:40 --> 00:33:44

ridiculous, the kind of mistakes that they it's like it's okay.

00:33:44 --> 00:33:47

It's not okay, what's the point of reading up there? They don't take

00:33:47 --> 00:33:51

the mistakes out. And it's not nothing to be if you learn if you

00:33:51 --> 00:33:53

do your best, and you still get a mistake or you're a human being

00:33:53 --> 00:33:57

what's the problem with that. And there's some people, their father

00:33:57 --> 00:34:00

or their uncle who's around, they'll get really angry on the

00:34:00 --> 00:34:03

person who takes out the mistake of his nephew who's reading up to

00:34:03 --> 00:34:06

a son. I'd say well, you're only picking on him and come on man.

00:34:07 --> 00:34:09

But there are some people who like to take mistakes out too fast as

00:34:09 --> 00:34:12

well. That's another thing. As soon as he gets as soon as he's

00:34:12 --> 00:34:15

like, half making a mistake, he's not even made a mistake yet. They

00:34:15 --> 00:34:18

just jump in to show that they know it. That's very wrong as

00:34:18 --> 00:34:22

well. Alhamdulillah Alhamdulillah in our masjid, over the last

00:34:22 --> 00:34:25

several years is become much better. Now people are relaxed.

00:34:25 --> 00:34:28

Our first we have organized that only these few people will take

00:34:28 --> 00:34:32

and now they're giving time before even here it was a problem. As

00:34:32 --> 00:34:35

soon as the person made a mistake he was That's it. He'd make 10

00:34:35 --> 00:34:39

Mistakes more after that. Because as soon as you as soon as you

00:34:39 --> 00:34:42

break their confidence, that's it they'll make more mistakes. You

00:34:42 --> 00:34:45

have to realize that this is all psychological it's not about this

00:34:45 --> 00:34:48

or that or the other. In fact in normal Salatin normal Fajr a

00:34:48 --> 00:34:54

normal fourth prayers after if the Imam has recited three IERS then

00:34:54 --> 00:34:56

you're not allowed to take as Mister you shouldn't take his

00:34:56 --> 00:34:59

mistake out unless he's making a really serious Kufri mistake.

00:35:00 --> 00:35:04

Sending people of Jannah into hellfire or, you know, like, well

00:35:04 --> 00:35:08

Lavina and what I'm going to say the heart those people who do good

00:35:08 --> 00:35:12

Iman and do good will make us happy to him. You know that they

00:35:12 --> 00:35:15

are people of hellfire you say, you know make it totally the

00:35:15 --> 00:35:18

opposite, then you have to otherwise he can make as many

00:35:18 --> 00:35:22

mistakes as he wants. Meaning he won't do that. But you just end if

00:35:22 --> 00:35:27

you get stuck totally just stay silent. Going roku. We're not

00:35:27 --> 00:35:29

going to tell you that's what the hook me that's what the

00:35:29 --> 00:35:32

recommendation is. Yes, if you make some mistake in the first

00:35:32 --> 00:35:36

three is you have to take it out because you need minimum three to

00:35:36 --> 00:35:41

make the solid valid. That's why so the next one is 323 The Prophet

00:35:41 --> 00:35:45

sallallahu alayhi wa sallam used to stop familia called Rahmani

00:35:45 --> 00:35:50

Raheem, and then he used to stop. And based on that there's the rule

00:35:50 --> 00:35:53

of I have a difference of opinion is it better to connect is if

00:35:53 --> 00:35:57

they're together in meaning if the sentence continues, and you still

00:35:57 --> 00:36:00

stop, both of these opinions exist, because the profits or

00:36:00 --> 00:36:03

losses stopped. You should stop it they say those who say you

00:36:03 --> 00:36:07

shouldn't stop in those places. They say that it's not related.

00:36:07 --> 00:36:10

That was the last time you stop everywhere on every one of those

00:36:10 --> 00:36:13

eyes. That example is a sort of Al Fatiha where it's okay to stop

00:36:14 --> 00:36:18

so it doesn't make a difference. Now, the one thing that this tells

00:36:18 --> 00:36:21

us you know this almost salam ala the Allahu Allah has Hadith here

00:36:21 --> 00:36:23

where it says the Prophet sallallahu alayhi wa sallam used

00:36:23 --> 00:36:26

to start and say Al hamdu lillahi rabbil aalameen They used to stop

00:36:27 --> 00:36:30

and then he used to say Rahman Rahim, then use a stop. They're

00:36:30 --> 00:36:34

missing out the Bismillah and the Shafi is insist that Bismillah is

00:36:34 --> 00:36:37

part of Surah Al Fattah so they fattier doesn't start from Al

00:36:37 --> 00:36:39

Hamdulillah. They start from Bismillah Al Rahman Rahim That's

00:36:39 --> 00:36:42

why even in Salah you will see them when they start the right

00:36:42 --> 00:36:47

Bismillah R Rahman Rahim Al Hamdulillah Europeanized Amin, and

00:36:47 --> 00:36:50

if you look at the Quran, at the end of Bismillah, there'll be one

00:36:50 --> 00:36:52

number one and then Al hamdu lillahi rabbil aalameen Number

00:36:52 --> 00:36:56

two. So the Bismillah is the first verse according to the Shafi isn't

00:36:56 --> 00:36:59

I think maybe the humble is as well. But Hanafi is and Maliki's,

00:36:59 --> 00:37:05

they say no. Bismillah is an extra separator between verses between

00:37:05 --> 00:37:09

sorts but it's not part of the Quran. It's not part of the Surah

00:37:09 --> 00:37:13

it is part of the Quran as a separator, but it's not part of

00:37:13 --> 00:37:16

the surah the Maliki says it's not even part of the Quran. That's why

00:37:16 --> 00:37:19

they don't even read Bismillah Alhamdulillah Rabbil Alameen Salat

00:37:21 --> 00:37:24

so this hadith proves it. Otherwise, she would have read

00:37:24 --> 00:37:27

Bismillah she would never have read started from Alhamdulillah wa

00:37:27 --> 00:37:28

salam ala the Allahu anha

00:37:29 --> 00:37:33

and that has been related from a number of other Sahaba as well.

00:37:34 --> 00:37:39

Related from the four famous Abdullah Abner Omar Abdullah and

00:37:39 --> 00:37:41

ibis, Abdullah Agnew, Massoud, etc.

00:37:42 --> 00:37:43

What can a Yakko

00:37:45 --> 00:37:48

Maliki omit Dean the Prophet salallahu Alaihe Salam used to

00:37:48 --> 00:37:50

recite Maliki omit Dean

00:37:51 --> 00:37:56

which is the era of the majority of the carries the seven famous

00:37:56 --> 00:38:00

Quran the majority of them will medically omit Dean, however, is

00:38:00 --> 00:38:04

completely fine Maliki Ahmed bin is also another way to read it

00:38:04 --> 00:38:08

which we generally read. But if you go to Morocco, for example,

00:38:08 --> 00:38:12

the read medic unity it means the same thing. So make a difference.

00:38:13 --> 00:38:19

The next the next hadith is 324 which is recite which this time is

00:38:19 --> 00:38:24

related from Abdullah Hypnobabies base. And other Turnberry he says

00:38:24 --> 00:38:28

that Asia is I shudder the Allahu anha about Rasulullah sallallahu

00:38:28 --> 00:38:30

alayhi wa sallam recitation.

00:38:32 --> 00:38:36

So far, what have we learnt? His recitation was clear, he would do

00:38:36 --> 00:38:41

it slowly. And he would stretch in the right places, and he would

00:38:41 --> 00:38:45

stop at the iris. So now we're getting a picture, this one that

00:38:45 --> 00:38:51

he really liked to recite loudly or silently. So this one, he asked

00:38:51 --> 00:38:53

actually the Allahu Anhu about the Prophet sallallahu or do some

00:38:53 --> 00:38:57

Skira? Did he used to recite silently? Or did he used to recite

00:38:57 --> 00:39:01

aloud? And Aisha the Allah? What do you think she's gonna say,

00:39:01 --> 00:39:05

based on what we know about the other? You know, how many records

00:39:05 --> 00:39:10

and how many Salaat? And, you know, he she said, God can if I

00:39:10 --> 00:39:16

can, if God can or Obama, Obama era, he did both. That's the

00:39:16 --> 00:39:19

Prophet salallahu Alaihe salam for you. Sometimes he would read

00:39:19 --> 00:39:23

lively, and sometimes he would read silently. So both of those

00:39:23 --> 00:39:29

are completely permissible. So then, it'd be Malika. Now Abdullah

00:39:29 --> 00:39:33

had not been pace was relating from her. He said Alhamdulillah

00:39:33 --> 00:39:35

got really excited. He said Alhamdulillah all praises to Allah

00:39:36 --> 00:39:40

Jalla Giada Phil Emery Al Hamdulillah Hilarie Jana Phil

00:39:40 --> 00:39:46

Emery Sarah. All praises to Allah Who made this matter? Easy and

00:39:46 --> 00:39:49

broad. So if he had said the profits or loss I'm only read

00:39:49 --> 00:39:52

silently then we'd have to resign any or he said only loudly we'd

00:39:52 --> 00:39:55

have to Read Loudly said no Allah subhanaw taala has made his

00:39:55 --> 00:40:00

messenger do it like this so that Allah has made whoosah in here. He

00:40:00 --> 00:40:03

is allowed it to be more extensive in what you can do, you can read

00:40:03 --> 00:40:06

silently when you're feeling good about it, you can read loudly. And

00:40:06 --> 00:40:09

when you get tired, read silently is completely fine. If you're in

00:40:09 --> 00:40:12

the bus, don't start reading loud, unless you want to give it out.

00:40:13 --> 00:40:16

And you know how to give them see that the challenge of giving Dawa.

00:40:17 --> 00:40:19

This is woman that goes on lower Clapton road.

00:40:21 --> 00:40:23

Very strong Christian, she has these big robes on she looks like

00:40:23 --> 00:40:27

you know, like a nun with big hijab and everything on it, she

00:40:27 --> 00:40:31

could probably be a Muslim. But the problem is that

00:40:33 --> 00:40:35

you have to do it in a way that people are gonna take you

00:40:35 --> 00:40:38

seriously, you can't start doing data in a way that you're just

00:40:38 --> 00:40:40

rambling on. Are they just rambling on? You know, some

00:40:40 --> 00:40:43

people, they just like, try to shove it in everybody's hands you

00:40:43 --> 00:40:45

see on Oxford Street and other places. They just like giving

00:40:45 --> 00:40:48

everybody brother you know this or not brother. But these Christians,

00:40:48 --> 00:40:50

they they genuinely do that. They like trying to shove something in

00:40:50 --> 00:40:54

your hand and everybody must have one and so on. You have to be

00:40:54 --> 00:40:57

taken seriously. You have to show some kind of respect. You have to

00:40:58 --> 00:41:01

Yes, you can't just wait for people to come to you otherwise,

00:41:01 --> 00:41:04

you're never going to make Tao. That's that's the problem. If you

00:41:04 --> 00:41:07

know, that's the problem. I've seen that if you just wait, when

00:41:07 --> 00:41:09

am I going to make that? Well, you're never going to make that

00:41:09 --> 00:41:12

when you have to have some boldness about you to share your

00:41:12 --> 00:41:15

religion with others. But you don't do it in a way that people

00:41:15 --> 00:41:18

think that you're just like crazy. Do you see what I'm saying?

00:41:18 --> 00:41:19

Because this is not going to listen to just gonna walk away,

00:41:19 --> 00:41:23

oh, man, this guy's a fanatic, this is going to move away. So you

00:41:23 --> 00:41:28

have to do it in a way where you know you you try to get into the

00:41:28 --> 00:41:32

heart. So sometimes you might have to read loudly. Some that one

00:41:32 --> 00:41:37

person he prays at the airport and comes back to sit ways or sitting.

00:41:38 --> 00:41:42

Now in America, people like to talk here you just sit and you

00:41:42 --> 00:41:44

know, you don't talk to your neighbor. Otherwise you want

00:41:44 --> 00:41:47

something from them. That's the way it is on the underground or

00:41:47 --> 00:41:50

anywhere. But in America, people talk, you can strike up a

00:41:50 --> 00:41:53

conversation, anybody generally speaking, you made two records, he

00:41:53 --> 00:41:56

comes back and sits down and everybody's like, you know, says

00:41:56 --> 00:41:59

oh, don't worry about it, man. It was just my two records of prayer.

00:41:59 --> 00:42:01

You know, I was doing the stand and there's a big conversation.

00:42:01 --> 00:42:05

That's how you enter it. So you tell people about Islam. But then

00:42:05 --> 00:42:07

you don't go into the middle of the road and start praying there.

00:42:08 --> 00:42:12

You know, I know one person is in the present, like, let's, let's go

00:42:12 --> 00:42:15

to the side because No, no, we're Muslims, we should just pray in

00:42:15 --> 00:42:16

the middle. I mean, you can't do that.

00:42:17 --> 00:42:20

You preventing people you can't do that they're gonna swear at you.

00:42:21 --> 00:42:23

But on the other hand, is people who will miss their prayer because

00:42:23 --> 00:42:28

they just have no absolutely no boldness or no guts to pray in

00:42:28 --> 00:42:32

front of others. That too embarrassed is put your jacket

00:42:32 --> 00:42:35

down and pray Subhanallah if you don't have a travel masala, a

00:42:35 --> 00:42:39

travel Moroccan, you know, the thin one, just take your jacket,

00:42:40 --> 00:42:43

you know, and just put it out there and you pray in the inside

00:42:43 --> 00:42:44

of it.

00:42:45 --> 00:42:48

Pick it up, shake it and carry on Bismil I've done that so many

00:42:48 --> 00:42:51

times. On airports, you can generally find like one of the

00:42:51 --> 00:42:55

gate areas that the planes just gone. So you know, there's lots of

00:42:55 --> 00:42:57

space. Generally, if there's somebody standing around, just

00:42:57 --> 00:43:01

tell him I'm gonna pray just in case. I'm sure everybody's seen

00:43:01 --> 00:43:04

somebody pray at airports nowadays, but just in case they

00:43:04 --> 00:43:06

don't think you're doing something weird. You just tell them I'm

00:43:06 --> 00:43:09

gonna just make myself so they know you're praying. You're not

00:43:09 --> 00:43:11

going on a mission. Allah subhanho wa Taala says what I teach you how

00:43:11 --> 00:43:15

to be Salah Tikka Wallah to have it be what does he been early Casa

00:43:15 --> 00:43:16

de la.

00:43:17 --> 00:43:23

Don't read too loud. Don't read to silently find a way in between. So

00:43:23 --> 00:43:27

that is what's recommended. It's related that Abu Bakr Siddiq or

00:43:27 --> 00:43:30

the Allahu Anhu used to generally read silently before this verse

00:43:30 --> 00:43:33

was revealed he used to read silently. And Amara, the Allahu

00:43:33 --> 00:43:37

Anhu. What would What do you think he would recite loudly? Then when

00:43:37 --> 00:43:39

this verse came when his verse was revealed?

00:43:41 --> 00:43:44

overcrowded they are used to read sign and use it says look us a

00:43:44 --> 00:43:51

smart man energy, I'm able to make the one who I'm speaking to, he

00:43:51 --> 00:43:54

can hear me because he can hear whispers right. So he was basing

00:43:54 --> 00:43:59

it on that. So you think I am able to make the one who I am

00:43:59 --> 00:44:03

intimately discussing with he can hear me. So I read silently,

00:44:03 --> 00:44:07

whereas there and what are the Allahu Anhu used to say? What did

00:44:07 --> 00:44:11

he say? He didn't I mean, he used to say that I read loudly because

00:44:11 --> 00:44:15

up to the shaytaan I repel the shaytaan that way we're all cable

00:44:15 --> 00:44:21

was none and I wake people up. Right? When when this verse was

00:44:21 --> 00:44:22

related.

00:44:23 --> 00:44:25

This verse was related

00:44:26 --> 00:44:29

that will teach how to be sada TIG welder to have it be held up

00:44:29 --> 00:44:33

Delphi Boehner 30 Casa Bella the Prophet sallallahu alayhi wa

00:44:33 --> 00:44:38

sallam instructed a worker, the Allah Juana to raise lady to read

00:44:38 --> 00:44:43

a bit louder. And on what are the Allahu Anhu to read it slightly

00:44:43 --> 00:44:51

more subdued? The next honey 325 which is related from Omaha. This

00:44:51 --> 00:44:53

is about Makkah because she was in Makkah

00:44:54 --> 00:44:59

and she was the one whose house was full of Lhasa Lhasa Mr. Go to

00:44:59 --> 00:44:59

a

00:45:00 --> 00:45:05

He made dua for her as well. So anyway, she relates that I, she is

00:45:05 --> 00:45:11

the sister of Ali ibn Abi Talib. Right. She is the sister that came

00:45:11 --> 00:45:14

to us my eyes to be able to hear the reading of Rasulullah

00:45:14 --> 00:45:17

sallallahu earlier some at nighttime while I was in my bed,

00:45:18 --> 00:45:21

which means that Rosa loves him used to read loud sometimes, not

00:45:21 --> 00:45:24

all the time. Because if he read loud all the time, there'd be

00:45:24 --> 00:45:29

many, many more people to say, I heard him. But she mentioned that

00:45:29 --> 00:45:33

I heard him Now in those days. You know, there's not many other in

00:45:33 --> 00:45:38

artificial sounds of cars and things like that. You could hear

00:45:38 --> 00:45:41

things that are going on. I mean, I remember in the village in India

00:45:41 --> 00:45:44

that I can just relate to if something happens, you can hear it

00:45:44 --> 00:45:49

because it's just silent. very silent. You could hear everything.

00:45:49 --> 00:45:52

Cities are different obviously we live in London. I mean you can't

00:45:52 --> 00:45:56

hear anything anytime is so yeah, she would sleeping and she would

00:45:56 --> 00:45:59

be able to hear which means the promise of the Lord is some Read

00:45:59 --> 00:46:02

Loudly sometimes. And there's others that mentioned we used to

00:46:02 --> 00:46:06

read here salsa lessons Cara by the Kaaba in the middle of the

00:46:06 --> 00:46:08

night. Sometimes this was before the migration.

00:46:10 --> 00:46:12

Whenever I was I was I was still in Makkah Allahu manda Salam o

00:46:12 --> 00:46:16

Inca salaam to Battaglia, little jewelry Corona la mia who are

00:46:16 --> 00:46:18

younger Achmed he kind of steady follow me I have known him and

00:46:18 --> 00:46:21

then you know he left us behind okay, no canola and I mean just a

00:46:21 --> 00:46:22

low or no Mohammed

00:46:23 --> 00:46:26

Allahumma Fila now I don't know if you know what you know what I'm

00:46:26 --> 00:46:28

talking about Allahu mattina Where have you been our journey without

00:46:28 --> 00:46:32

eliminated Allah Mohammed Abdullah Quran lousy majority hola imam or

00:46:32 --> 00:46:35

who then went along with a given I mean humanity now are living I

00:46:35 --> 00:46:39

mean who my Johanna Allahumma zoeken Atilla widow, Lady with an

00:46:41 --> 00:46:44

O Allahu Allah shower your blessings upon us. Oh Allah give

00:46:44 --> 00:46:49

us true love and understanding of the Quran and allow us to read it

00:46:49 --> 00:46:52

in a way that it affects us every time that we read it. Oh Allah

00:46:52 --> 00:46:55

allow us to fulfill the rights of the Quran and have the right kind

00:46:55 --> 00:46:58

of conduct and other than etiquette when we read the Quran,

00:46:58 --> 00:47:03

and that translates into the other human rights and respect of you of

00:47:03 --> 00:47:06

Allah grant us your Mary for grant us your recognition of Allah grant

00:47:06 --> 00:47:09

is the fear that your messenger sallallahu alayhi wa sallam had,

00:47:09 --> 00:47:14

Oh Allah, grant us the fear that that gives us even more respect

00:47:14 --> 00:47:17

for you. And that allows us to honor you, with the right that you

00:47:17 --> 00:47:22

have to be honored. Oh Allah, Oh Allah, grant us Sakina and grant

00:47:22 --> 00:47:25

us peace and grant us guidance in everything that we do in grants

00:47:25 --> 00:47:28

genital for dose, and the closeness of your messenger

00:47:28 --> 00:47:31

sallallahu alayhi wa sallam and the ability to hear your your

00:47:31 --> 00:47:35

Cara. Have your book of your words. Subhanallah big Rabelais

00:47:35 --> 00:47:38

city and my LC phone was salam and Adelman Celine Al hamdu Lillahi

00:47:38 --> 00:47:42

Rabbil Alameen JazakAllah here for listening. May Allah subhanho wa

00:47:42 --> 00:47:46

Taala bless you. And if you're finding this useful, you know,

00:47:48 --> 00:47:52

as they say to that like button and subscribe button and forwarded

00:47:52 --> 00:47:56

on to others, just like aloha and Salam Alaikum Warahmatullahi

00:47:56 --> 00:47:57

Wabarakatuh

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