Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Prophet () Optional Worship Part 48

Abdur Rahman ibn Yusuf Mangera
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The segment discusses various narratives and their significance in history, including a woman named Hope, a man named Mo, a man named Jody, and a woman named Alana. The segment also touches on various narratives, including those of Mo and Alana, as well as the use of knuffel marks during nighttime routine. The segment also discusses various aspects of the language, including the use of sallama, knuffel marks, and the concept of Tabba route. The segment also touches on various symbols and topics related to the Bible, including the god himself, the Lord, the most high, the most beautiful, and the most feek. The segment also mentions a woman named Chaka and her relationship with the Prophet.

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			salatu salam ala so you will more
saline water the early he was we
		
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			were Baraka was the limiter
Sleeman Kathira en la Yomi Dean
		
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			Emeritus. We are on Hadith Nam.
We're on chapter number 14 chapter
		
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			on the worship of Rasulullah
sallallahu alayhi wa sallam and in
		
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			this regard, we've reached Hadith
number 277 of the book, so I'm
		
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			just going to read a few Hadith
before we comment on them
		
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			inshallah Bismillah al Rahman al
Rahim Well, Bill is now the
		
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			matassini Mina Ilima with Timothy
called a hadith nice Hakuna Musa
		
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			Okada had the thinner man and
color had the cinema he couldn't
		
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			sorry didn't be sorry, the mock
body and a visa limited near Abdul
		
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			Rahman and no Akbar who and who
said Allah insha Allah the Allahu
		
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			Taala
		
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			gave again at Salah to Rasulullah
sallallahu alayhi wa sallam a few
		
00:00:52 --> 00:00:56
			Ramadan for call at Mecca and
Rasulullah sallallahu it he was a
		
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			little lazy, if you Ramadan or
what have you later he either are
		
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			the the eyeshadow terracotta and
Usili or, or Baron lettuce and
		
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			Hosni he never today in some way
you certainly are burn lettuce
		
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			on her SNI Henault to the Hindu
Natoma use of lethal Earth and
		
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			call it our Isha Torah the Allah
one hallelujah rasool Allah tena
		
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			koe tu T for Korea or Asia in iron
Aeterna whatever you call we will
		
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			be called ahead with a nice Hakuna
Musa called I heard that an
		
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			American Ankara had this nomadic
Hunan Nisha herb and I know what
		
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			time you shadow the Allah one
another's will Allah He sallallahu
		
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			alayhi wa sallam occurred and you
also live in a lady that Ashura
		
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			terracotta and UT Rumina we were
editing for either for Amina it
		
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			should be a man or when he called
I had this
		
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			aroma record. I had this in a
minute American and even if she
		
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			had been our who had the dinner
table to armortek in an ignition
		
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			hub in Abu Dhabi. He called I had
this call I had this house alarm
		
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			machine and Ibrahima annulus with
you and you said Rhodiola Why not
		
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			call it Governor Rasulullah
sallallahu alayhi wa sallam I
		
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			usually mean a lady it is out
okay, it will be he call ahead the
		
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			mood of North Carolina called
		
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			The Mikado had dinner Soufiane
authority you and I are machina
		
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			who are being called Mohammed
Muramasa Nakata had dinner Mohamed
		
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			mujahadeen call I had dinner sure
with one I'm very numerator and we
		
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			Hamza Taraji, Milan Saudi,
androgyny many others and who
		
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			they've had happen in Yemen are
the Allah one who knows Allah and
		
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			never use Allah Allahu alayhi wa
sallam Amina lane, called for them
		
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			at the heart of his salah they
call the Allahu Akbar. They will
		
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			murukku they will Jabba Ruthie
will Kibriya he will Alana called
		
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			Ethel Makara Alba Kurata, maraca
fucka Anna ruku na minty walk
		
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			around in your cool Subhan Allah
be allow them Subhana Allah BNL
		
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			them some model for Allah so
Hoover gonna be Mo and our mineral
		
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			goo. We're gonna your goal. The
Rabi al Hamd Rabi al Hamd some
		
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			Masjid of Acana suju
		
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			worker your call Subhan Allah BL
Allah Subhana Allah Bill either.
		
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			So Martha razza Hoover gurnam
Urbina, such as the Dany Nahum,
		
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			Minister Jody Walker and your
cool, Rob Bill fiddly Rob Bill
		
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			Finley had the Quran baccarat
Otowa Imran one Nisa Wilma either,
		
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			I will call the research shorba
Allah the Shaka filmer either you
		
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			will call it a bow Isa. Isa Abu
Hamza is more than headedness.
		
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			Aiden bullheadedness, Aden Babu,
Hamza Wu is more not sort of nor
		
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			Imran so those are a few Hadith
that we'll be covering today. The
		
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			first hadith is Hadith number 277,
which is the very very famous
		
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			hadith of Aisha the Allahu anha.
This hadith is related from Abu
		
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			salah, ignore Abdul Rahman. He
says that he asked inshallah the
		
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			Allahu Allah once after the sort
of loss of Allah isms time he went
		
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			nasty, he said, gave again at
Salah to Rasulullah sallallahu
		
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			alayhi wa sallam a few Ramadan. He
must have heard of Rasulullah
		
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			sallallahu seems solid outside
Ramadan. So he said, Well, how was
		
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			it in Ramadan? There was no
concept of tarawih well tarawih
		
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			was separate, but he wanted to
know what kind of extra Salawat
		
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			Rasulullah sallallahu ism did in
Ramadan. So Aisha Radi Allahu Anhu
		
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			responded, she said for coilette
Makan Rasulullah sallallahu alayhi
		
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			wa sallam lazy to fear Ramadan or
what have you lady, either the
		
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			eyeshadow terracotta neither in
Ramadan no outside of Ramadan, did
		
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			the Prophet sallallahu alayhi wa
sallam do more than 11 Records
		
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			generally? That is what she said,
neither in neither out of Ramadan.
		
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			Did she do that? Did he do that?
Did he read more than that? Now
		
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			the thing is that this particular
narration, it's a very problematic
		
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			narration in the sense that
actually the Allahu anha has
		
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			narrated a number of different
things. In here she says no more
		
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			than 11 in other places. She says
more. Some places she says less.
		
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			So. You can't just take this
hadith and say that's exactly what
		
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			he did. And he's not going to do
any more. Because according to the
		
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			It was eight records of the 103
records of Witter, right, some
		
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			could say was 10 records of the
101 record of which, because
		
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			according to many other managers
one record with their suffices. So
		
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			beyond that there's also other
narrations, that's why the aroma
		
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			mentioned him I'm quoting to be
for example, he mentioned that
		
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			Bushkill ahaadeeth ohata, no Siba
era Rob. It's a very turbulent
		
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			narration, many different versions
of it. So Imam OBI, another Maliki
		
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			nary commentator, he says, he
relates from another scholar, he
		
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			says that look, the way to gather
all of these Hadith together, put
		
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			them in perspective, what is she
trying to say? You understand that
		
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			she is mentioning that 11 records
were his general habits. That was
		
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			his default. That's generally what
he did. He did 11 records, whether
		
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			it was in Ramadan, or whether it
was out of Ramadan. And this is
		
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			speaking about the hygiene, not
about taraweeh because there is no
		
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			concept of taraweeh outside
Ramadan. And her response was very
		
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			clearly neither in neither out did
he do more than 11. So which means
		
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			that she's not talking about
therapy because if she was talking
		
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			about therapy that would have been
just about Ramadan itself. So
		
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			those collars, those few people
who tried to use this hadith to
		
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			say that this is referring to
tarawih 11 rockets of tarawih
		
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			three Witter eight that are we
this one doesn't work for that,
		
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			because she's not talking about
Ramadan only she's talking about
		
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			general habit of, of the hydrogen
and the hydrogen pmla is separate,
		
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			as is known the world over between
there's a separate from Ravi Ravi
		
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			is a separate prayer which is
specifically done for a few days,
		
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			which later became the sunnah to
do it for the entire month. But
		
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			Tara tahajjud and Claire Malay was
done extra was done separately at
		
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			the at the end of the night, Tara
wisdom straight off the Aisha. So
		
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			he she explained that 11 was the
general understood general
		
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			practice and everything else that
she relates, it happened sometime,
		
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			sometimes something else happened,
let's possible. It's not a
		
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			mechanic, it's not mechanical,
they just have to do 11 or cuts
		
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			and finish, right. If you're
tired, you're gonna do less. If
		
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			you want to do more, you'll do
more.
		
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			And mom will be here relates that
this is all based on whether there
		
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			was tightness of time sometimes he
may have been late, they might
		
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			have been talking to somebody,
whether it had more time whether
		
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			he decided that he wanted to do
more lengthy Akira volunteer
		
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			reading, whether he was sick on
that day, whether he felt sleepy
		
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			in some days, he was sleepy, as we
mentioned before, as well. When he
		
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			became old, did he still do that
many? So there's all those
		
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			difference, because it mentions
that she mentioned further maths
		
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			and Rasool Allah He said a seminar
Rasulullah sallallahu, when he
		
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			became old, then Salah sub araca
archon, he only did seven. So that
		
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			shows that that was when he became
old he did seven then. So this is
		
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			how you will understand all of the
different narrations in this
		
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			regard. See, what it is, is that
it's possible
		
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			that if you look how many records
are for the other in the day two,
		
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			plus 417 simple right two plus
four plus four plus three plus
		
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			four, that's 17 records. So
initially, he tried to do the same
		
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			amount at night in Nephal 17.
That's why we read some other
		
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			narrations where he did a to light
records they needed to to to, and
		
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			then he did another two so 17 He
tried to do the beginning shakes
		
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			the rook who's another I think he
was a he's buried in Libya, I
		
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			think but I think he was from
Morocco, North Africa, very famous
		
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			scholar. He says that the Prophet
sallallahu alayhi wa sallam, this
		
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			is a very beautiful statement. He
makes a beautiful way of combining
		
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			all of this together. He says the
Prophet sallallahu alayhi wa
		
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			sallam used to try to do a certain
number throughout 24 hours. So if
		
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			he did more during the day, he
would do less during the night.
		
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			Sometimes you do extra knuffel.
During the day, he do less that
		
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			night. If he did less during the
day hit hit. There's that hadith
		
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			we read before that he he did
extra at nighttime, right? So what
		
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			you find, generally speaking, is
that in 24 hours, he did 50
		
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			records, and that is to try to
fulfill the original hokum that
		
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			Allah subhanaw taala gave him of
doing 50 records. And then he kept
		
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			being sent back to decrease a
decrease and decrease it until he
		
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			got to five, but he himself would
try to do 50 In 24 hours, that is
		
00:09:19 --> 00:09:22
			what you call a servant. You know,
even though okay, we'll let you
		
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			off. Okay, fine, you let me off
but I'm still going to do from my
		
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			behalf, I'm going to do the
following. So that is a mixture 50
		
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			rakaats, a mixture of the Father,
the Son and Knuffle everything. So
		
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			let's let's look how that's done.
Because there's a hadith of Allah,
		
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			the Allahu anhu, in which he says
that the Prophet sallallahu alayhi
		
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			salam can use Solomon and the
Hadees said to Ashura terracotta
		
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			and he's to do 60 knockouts in the
daytime, which was fifth Doha
		
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			sittin mid morning, Doha six
records before the Lord photocards
		
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			is 10 After the How to two
additional records, how many is
		
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			that? That's 12 Then before answer
for that 16 Then two records after
		
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			maghrib and two records before
		
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			Under 20, and then 13 records at
night that we, as mentioned number
		
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			of heads, how many is that 33 plus
the 17 of the photo ID. These were
		
00:10:10 --> 00:10:15
			the 33. Were the extra records,
Suna knuffel. And the 17 were the
		
00:10:15 --> 00:10:21
			fourth 24434. So that's 5033 plus
17. So sometimes if he did a bit
		
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			less in the daytime, he did more
at night. Sometimes, if he did
		
00:10:25 --> 00:10:27
			less at night, he didn't, or he
did more at daytime and do less at
		
00:10:27 --> 00:10:32
			night so that he tried to at least
do 50 records in the daytime, in
		
00:10:32 --> 00:10:38
			124 hour period. Right. So in this
hadith, she says she, she says in
		
00:10:38 --> 00:10:41
			this particular nation is that
that she he used to not do more
		
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			than 11 As a general habit.
Sometimes he did do more, as
		
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			mentioned in other generations
we've seen already, sometimes he
		
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			would do less. But then she
carries on, she says, you suddenly
		
00:10:50 --> 00:10:54
			are barren. He would read the
first four cards, he would do
		
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			photocards first, and then she
says lattice and Hosni hinda are
		
00:10:59 --> 00:11:03
			totally hidden. I don't even ask
about their beauty, how beautiful
		
00:11:03 --> 00:11:06
			used to perform them, how
beautifully he used to perform
		
00:11:06 --> 00:11:11
			them, and how lengthy they were
used to do for cards. And then she
		
00:11:11 --> 00:11:14
			says thermal Usili or burn, then
he used to do another four cards.
		
00:11:14 --> 00:11:18
			And again, don't ask about how
beautiful they were, or how
		
00:11:18 --> 00:11:21
			lengthy they were. Then she asked
him when she relates that she
		
00:11:21 --> 00:11:25
			asked him a question. She says
that I said Dr. Salalah, one day I
		
00:11:25 --> 00:11:29
			said to him, do you sleep before
you pray with her? And the Prophet
		
00:11:29 --> 00:11:32
			sallallahu sallam said, Oh, are
you sure my eyes asleep? But my
		
00:11:32 --> 00:11:36
			heart doesn't? I'll explain that
in detail. Now the question is,
		
00:11:36 --> 00:11:39
			why is she saying he used to make
four, and then he's to make
		
00:11:39 --> 00:11:42
			another four. And they were
beautiful. And they were long? Why
		
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			she's saying four, it's normally
understood that knuffel At
		
00:11:46 --> 00:11:49
			nighttime should be done in twos.
It's better to do in twos. But
		
00:11:49 --> 00:11:55
			she's saying four and four. Again,
she could be saying for meaning
		
00:11:55 --> 00:11:58
			that he did four cards together.
And some Allama have taken that
		
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			that you can do for us. I mean,
you can you could do up to eight
		
00:12:01 --> 00:12:06
			records, no more than that. The
longest opinion I've seen, which
		
00:12:06 --> 00:12:08
			is in the Hanafi school is that
you can do eight records all at
		
00:12:08 --> 00:12:11
			once of Knuffle. Pray if you
wanted to. But it's superior to do
		
00:12:11 --> 00:12:15
			two by two by two. But anyway,
according to this hadith, it's
		
00:12:15 --> 00:12:18
			possible that she said four
because he didn't make Salam in
		
00:12:18 --> 00:12:22
			between, he just kept on he made
four altogether. And it's also
		
00:12:22 --> 00:12:24
			possible that he didn't even sit
in the second record. That's also
		
00:12:24 --> 00:12:28
			a possibility. Although most of
the Imams don't agree with that
		
00:12:28 --> 00:12:32
			they use they say you should sit
if you do for, but generally so
		
00:12:32 --> 00:12:35
			then what does she mean by for
either she means that for together
		
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			without a Salam, or without
sitting as well. And the other
		
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			opinion is that no, it means two
by two. But these four he did
		
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			together, then he rested for a
while and he did the other four.
		
00:12:45 --> 00:12:50
			So that's why she said that. Or it
could mean a four. They were the
		
00:12:50 --> 00:12:55
			same these four this set of two
times to this for what were the
		
00:12:55 --> 00:12:57
			same in terms of the
characteristics in terms of the
		
00:12:57 --> 00:13:01
			Tila, the way he read the way he
stood, and all of these things,
		
00:13:01 --> 00:13:05
			they were the same. So they were
lengthier, and these two were
		
00:13:05 --> 00:13:07
			lengthy and these two are
equivalently lengthy then the
		
00:13:07 --> 00:13:10
			other four may be slightly
shorter. But those two are the
		
00:13:10 --> 00:13:12
			same and these two are the same.
Maybe that's what he meant. So
		
00:13:12 --> 00:13:15
			Allah knows best. So what do you
do when you have dealt like that
		
00:13:15 --> 00:13:18
			you look at other narrations and
you notice that generally is doing
		
00:13:18 --> 00:13:21
			two by two by two by two. So I
shot at the Allahu Allah is
		
00:13:21 --> 00:13:23
			probably meaning something like
that. That's the way you deal with
		
00:13:23 --> 00:13:27
			these Hadith like that. Because in
another narration, it says third
		
00:13:27 --> 00:13:30
			masala raka Taney, wahama Duna
Latini Coppola Houma then he did
		
00:13:30 --> 00:13:34
			the other two and they were less
shorter. They were shorter than
		
00:13:34 --> 00:13:38
			the other one or it as I mentioned
earlier, it's because he slept
		
00:13:38 --> 00:13:40
			after the fall because we read a
hadith before we'd said that he
		
00:13:40 --> 00:13:43
			used to make some records he used
to go back to sleep. He used to
		
00:13:43 --> 00:13:45
			make some motorcars then used to
go back to sleep then used to make
		
00:13:45 --> 00:13:49
			more rockets. So maybe that's what
she's saying for rockets and he
		
00:13:49 --> 00:13:51
			rested for a while, then he she
went, he went prayed for again,
		
00:13:51 --> 00:13:54
			then she says lattice, and Hosni,
he never told him that don't even
		
00:13:54 --> 00:13:58
			ask about the beauty and the
length. And then he used to do
		
00:13:58 --> 00:14:01
			another form. And don't ask about
the beauty and length. Then I
		
00:14:01 --> 00:14:04
			showed her the Allahu anha says, I
said to him, ya rasool Allah, do
		
00:14:04 --> 00:14:07
			you sleep before you make with
her? Why she asked him that
		
00:14:07 --> 00:14:10
			question. She didn't even say when
he made with her, she hasn't even
		
00:14:10 --> 00:14:14
			said so. So the only thing we can
understand, called the ELT, al
		
00:14:14 --> 00:14:20
			Maliki from Morocco. He says that
she had seen her father as a young
		
00:14:20 --> 00:14:23
			girl, she was only 910 11. At this
time, she's probably only when
		
00:14:23 --> 00:14:27
			she's relating all of this. When
she was asking this question to
		
00:14:27 --> 00:14:31
			Rasulullah sallallahu sallam, she
was probably only 1112 1314 15
		
00:14:31 --> 00:14:32
			around that age, because
		
00:14:33 --> 00:14:36
			the officer was on pasture when
she was 18. So she had to be
		
00:14:36 --> 00:14:38
			younger than that when she asked
this question to Rasulullah
		
00:14:38 --> 00:14:43
			Salallahu Salam, and it's probably
earlier because
		
00:14:44 --> 00:14:47
			her father Abu Bakr, Siddiq, Radi
Allahu Anhu. She used to see him
		
00:14:47 --> 00:14:52
			as a young girl making winter
before going to sleep. He used to
		
00:14:52 --> 00:14:55
			apparently make winter before
going to sleep, and she didn't
		
00:14:55 --> 00:14:59
			know anything different. That's
all she seen in her life.
		
00:15:00 --> 00:15:02
			that you make with her before you
go to sleep at the prophets of
		
00:15:02 --> 00:15:06
			Allah Islam sleeps, and then he
makes better. So she thought maybe
		
00:15:06 --> 00:15:08
			her father was doing wrong or
somebody is doing something wrong
		
00:15:08 --> 00:15:11
			or what's going on here. So she
asked the question that why do
		
00:15:11 --> 00:15:12
			you?
		
00:15:13 --> 00:15:16
			Did you sleep before you make with
them? You sleep and then you make
		
00:15:16 --> 00:15:19
			your waiter. So what's going on
you sleep in between? And then
		
00:15:19 --> 00:15:22
			maybe she's asking that he doesn't
do will do. Sometimes he used to
		
00:15:22 --> 00:15:26
			go to sleep and not refreshes will
do and just used to stop praying
		
00:15:26 --> 00:15:29
			again. So that could be her
question as well. So then he
		
00:15:29 --> 00:15:33
			responded appropriately. He said,
Yeah, Aisha my eyes, they sleep
		
00:15:33 --> 00:15:37
			but my heart doesn't so I'm really
awake even though my eyes are
		
00:15:37 --> 00:15:41
			sleeping. That's the Prophet's
sleep. So that's why I don't need
		
00:15:41 --> 00:15:44
			to refresh my will do and I don't
have a fear of missing my salad.
		
00:15:44 --> 00:15:47
			So I can sleep. It's okay, right
let's look at the next idea that
		
00:15:47 --> 00:15:51
			next hadith is Hadith number 278,
which is also related from Arusha,
		
00:15:51 --> 00:15:55
			the Allahu anha. In this one, he
says that Kenny Solomon, a lady
		
00:15:55 --> 00:15:58
			that I shot at the rock art and
beauty room in hobby wahiduddin.
		
00:15:58 --> 00:16:02
			So in this one, she says he used
to do 11 records, and he used to
		
00:16:02 --> 00:16:07
			make one record of return. So
there she says, four and four. And
		
00:16:07 --> 00:16:11
			then for me thirdly, I missed out
in that one, she said four and
		
00:16:11 --> 00:16:14
			four, and then somewhere you Solly
Salah and then he used to do three
		
00:16:14 --> 00:16:18
			records which are with her. So
that's 30 that's how much for
		
00:16:18 --> 00:16:22
			eight 910 11 That's 11. In this
one, she says 11 records with only
		
00:16:22 --> 00:16:26
			one record with some say that this
the idea of Witter is just adding
		
00:16:26 --> 00:16:29
			an extra record on to the last two
records to make to make it a
		
00:16:29 --> 00:16:33
			better Allah knows best for either
follows a minha but then in this
		
00:16:33 --> 00:16:37
			one she says that when he used to
finish from these 11 records it
		
00:16:37 --> 00:16:41
			Pajara chicane, Amon, there will
be some time left for Fudger. So
		
00:16:41 --> 00:16:45
			he would lie down on his right
hand side, either to just rest or
		
00:16:45 --> 00:16:48
			to actually fall into some sleep.
But as we explained last time, he
		
00:16:48 --> 00:16:54
			used to sleep with his hand under
his head so that he's not a full
		
00:16:54 --> 00:16:58
			sleep, and it's easy to wake up
from it. The next hadith is Hadith
		
00:16:58 --> 00:17:04
			number 279 which is the same it's
just the chain 280 is also the
		
00:17:04 --> 00:17:09
			same well actually 280 She says
that actually the Allahu Allah
		
00:17:09 --> 00:17:12
			says Rasulullah sallallahu alayhi
wa sallam Cornejo Salim and a lady
		
00:17:12 --> 00:17:16
			this Arakata has read nine
records. So you see there she's
		
00:17:16 --> 00:17:21
			saying no more than 11 which is
right here is doing nine. So this
		
00:17:21 --> 00:17:26
			was some times that he used to do
this. The next hadith is 281 which
		
00:17:26 --> 00:17:31
			is similar to the previous one.
And then 282 The author is trying
		
00:17:31 --> 00:17:33
			to show all the different
narration that's why he's just
		
00:17:33 --> 00:17:41
			mentioning them in brief. The next
one is Hadith number 282. Which is
		
00:17:41 --> 00:17:44
			related from who they for Ignalina
man or the hola Juan, so he's
		
00:17:44 --> 00:17:47
			another Narita now, now the sahabi
and the whole Salama and Nabi
		
00:17:47 --> 00:17:51
			sallallahu alayhi wa sallam in a
lane. Somehow he had the
		
00:17:51 --> 00:17:54
			opportunity to pray with Rasul
Allah salAllahu Alaihe Salam at
		
00:17:54 --> 00:17:56
			nighttime. So the roads are
awesome, never prayed in the
		
00:17:56 --> 00:17:59
			masjid. He prayed in his room all
the time, that Tahajjud prayer. So
		
00:17:59 --> 00:18:01
			that's why the only people that
I've actually really prayed with
		
00:18:01 --> 00:18:03
			him, or seen him or his wives
		
00:18:05 --> 00:18:07
			are delighted. No, I busted the
Allah on when that day when he
		
00:18:07 --> 00:18:10
			asked to sleep there, and who they
follow the Allah or somehow
		
00:18:11 --> 00:18:12
			slipped there as well.
		
00:18:14 --> 00:18:16
			At night, not slept there. He saw
the prophets, Allah Larson's
		
00:18:16 --> 00:18:20
			prayer and nighttime says that
this was actually in another new
		
00:18:20 --> 00:18:24
			version. He says that this was
during Ramadan, he saw this. So
		
00:18:24 --> 00:18:27
			however, the Allahu Anhu said,
Fela, Madhavi sadati he's got a
		
00:18:28 --> 00:18:31
			detailed description of this
prayer of Rasulullah sallallahu
		
00:18:31 --> 00:18:34
			and it's a very detailed
description. He says, Fela muda
		
00:18:34 --> 00:18:39
			hulufish Salah at econo Allahu
Akbar, when he started the prayer,
		
00:18:39 --> 00:18:42
			he said, Allahu Akbar. And have
you ever thought, why we say
		
00:18:42 --> 00:18:46
			Allahu Akbar, when you start the
prayer? We just say it. Because
		
00:18:46 --> 00:18:49
			it's fun to say, we don't say how
do you how are you going to enter
		
00:18:49 --> 00:18:52
			the prayer? But there's a reason
why that's chosen. Why it's not
		
00:18:52 --> 00:18:56
			something else. It's not like a
shot off is solid Alaikum start in
		
00:18:56 --> 00:18:58
			the prayer. Here you go, I'm
starting the prayer. I want to
		
00:18:58 --> 00:19:02
			speak, you know, you say Allahu
Akbar. And there's a reason why
		
00:19:02 --> 00:19:05
			those words that are chosen. And
the reason is that
		
00:19:06 --> 00:19:09
			Allahu Akbar, it's a time when
we're standing in front of Allah
		
00:19:09 --> 00:19:12
			subhanho wa taala. When we want to
speak to him, when we want to show
		
00:19:12 --> 00:19:17
			our ultimate form of Sleaford.
It's the highest level of worship.
		
00:19:17 --> 00:19:20
			It is the way that you can speak
with Allah subhanho wa Taala and
		
00:19:20 --> 00:19:23
			have intimate discourse with him.
This is the worship in which you
		
00:19:23 --> 00:19:28
			expect Allah subhanaw taala to be
looking at you. How else what is
		
00:19:28 --> 00:19:32
			the highest form of vicar that you
can do them? Subhanallah No,
		
00:19:33 --> 00:19:36
			Alhamdulillah No, Allahu Akbar,
that is the highest form of
		
00:19:36 --> 00:19:41
			Vickery. Allahu Akbar. Allah is
the Greatest. Your Huck is the
		
00:19:41 --> 00:19:44
			greatest. Your rights are the
greatest, you are entitled to the
		
00:19:44 --> 00:19:47
			best and highest, Allahu Akbar.
There's nothing more you can say.
		
00:19:48 --> 00:19:51
			That is the highest thing you can
say to Allah subhanaw taala and
		
00:19:51 --> 00:19:55
			that is why Allahu Akbar is chosen
there than any other place. It is.
		
00:19:56 --> 00:19:59
			Because Allah subhanaw taala if we
started to say we want to praise
		
00:20:00 --> 00:20:06
			You in a way by ourselves, we just
can't. We can't reach his limits.
		
00:20:06 --> 00:20:10
			Our intellect is deficient. Our
reason has a shortcoming. That's
		
00:20:10 --> 00:20:13
			why we say Allahu Akbar. Allah is
the Greatest. That's all we can
		
00:20:13 --> 00:20:17
			What are you? What else are you
going to say? So some say that it
		
00:20:17 --> 00:20:21
			actually means Kula he Akbar.
Allah has rights, or the greatest
		
00:20:21 --> 00:20:25
			of rights that could be fulfilled,
but in this one, and maybe this is
		
00:20:25 --> 00:20:28
			something you can do in your novel
one day, but he didn't just say
		
00:20:28 --> 00:20:33
			Allahu Akbar, he carried on. He
said, Allahu Akbar, little mela
		
00:20:33 --> 00:20:36
			Coots. The whole thing he said,
with full mela could well Java
		
00:20:36 --> 00:20:40
			route, while Kibriya it will
Aloma. So the lamella Coots.
		
00:20:40 --> 00:20:45
			Mallacoota is this exaggerated
form of milk? Milk means
		
00:20:45 --> 00:20:50
			sovereignty dominion, kingdom.
Mallacoota is the ultimate Kingdom
		
00:20:50 --> 00:20:54
			Yanni Murli kilmallock The
ultimate sovereign world Java root
		
00:20:54 --> 00:20:58
			sometimes he says Subhana Ville
Mulki well Malakut molk and Mala
		
00:20:58 --> 00:21:02
			could mean the same thing malcode
is just an exaggerated form of it.
		
00:21:02 --> 00:21:06
			In that case, it would mean
malcode mean the halal milk what
		
00:21:06 --> 00:21:09
			you can see things that you can
see the kingdom that is observable
		
00:21:09 --> 00:21:12
			and Maluku would mean the things
that you cannot see, well Java
		
00:21:12 --> 00:21:18
			route, this is the same kind of
word from Java. Java means car,
		
00:21:18 --> 00:21:22
			which means might, Allah has
overarching power over everything
		
00:21:22 --> 00:21:26
			his might his ability to vanquish
is the Vanquisher. So, this that
		
00:21:26 --> 00:21:31
			is means in Java route is the man
of he is, he is the one that has
		
00:21:31 --> 00:21:37
			this great might, Allah was a rook
he says that there are three types
		
00:21:37 --> 00:21:41
			of kingdoms, there are three
kingdoms, one is the animal mulk,
		
00:21:42 --> 00:21:47
			the dominion of the sovereignty,
and this is everything that is
		
00:21:47 --> 00:21:50
			possible to be seen, right
everything that is possible to be
		
00:21:50 --> 00:21:53
			seen, the animal kingdom, the fish
kingdom, the human kingdom, the
		
00:21:54 --> 00:21:58
			anything that you can see, that is
my yoga rock will see well one
		
00:21:58 --> 00:22:02
			that can not just be seen, but
that can also be perceived by your
		
00:22:02 --> 00:22:06
			mind. So the gym they can be
perceived, right? And it's very
		
00:22:06 --> 00:22:09
			easy nowadays, because we know
that there are invisible forces,
		
00:22:09 --> 00:22:12
			that we can measure using a
barometer or the meters. So the
		
00:22:12 --> 00:22:16
			jinn can exist, the angels can
exist. So these are things that
		
00:22:16 --> 00:22:21
			you can perceive, then Allah will
mother could, so that is animal,
		
00:22:21 --> 00:22:25
			milk, animal mother, Coots, are
those things which can only be
		
00:22:25 --> 00:22:30
			perceived through the intellect
and reason. and Ireland will Jabba
		
00:22:30 --> 00:22:35
			route is that which cannot be
perceived, or not, which has to be
		
00:22:35 --> 00:22:39
			perceived with both not in this
world, but in the Hereafter, that
		
00:22:39 --> 00:22:42
			is essentially speaking about
gender, because it's something
		
00:22:42 --> 00:22:45
			which no eye has been able to see.
So he's saying that Jabba route
		
00:22:45 --> 00:22:49
			refers to those things, and Allah
knows best. Then he said, The One
		
00:22:49 --> 00:22:57
			of Kibriya Kibriya means pride and
highness, pride and highness, the
		
00:22:57 --> 00:23:02
			one who is the greatest free of
every defect, just the mite most
		
00:23:02 --> 00:23:09
			mightiest while other other refers
to majesty being grant a majestic,
		
00:23:09 --> 00:23:14
			some say that Kibriya refers to
perfect completeness, completeness
		
00:23:14 --> 00:23:17
			of his essence. That's what it
means by Kibriya that he is the
		
00:23:17 --> 00:23:22
			most complete in his essence in
his being and other refers to the
		
00:23:22 --> 00:23:27
			most beautiful of being Gemma
Alaba Jamal, Jamal, that the most
		
00:23:27 --> 00:23:31
			beautiful in His Being nobody else
can be called the one of others
		
00:23:32 --> 00:23:36
			and Kibriya in the real sense,
other than Allah subhanaw taala I
		
00:23:36 --> 00:23:39
			just want to point out here you
know, this famous this be a
		
00:23:39 --> 00:23:43
			tarawih Subhanallah the molecule
malcode Subhana Lille is that you
		
00:23:43 --> 00:23:47
			will automatically well Kibriya it
will Jabbar roots that we that we
		
00:23:47 --> 00:23:51
			have obviously it's been made from
the words from Hadith collected
		
00:23:51 --> 00:23:54
			together but it's not in any
Hadith the way it is, but
		
00:23:54 --> 00:23:58
			separately it is you know, you'll
find the words. There's a big
		
00:23:58 --> 00:24:02
			mistake in many of in fact,
probably in most of the posters
		
00:24:02 --> 00:24:05
			that have been printed and found
in masajid in Ramadan. There's a
		
00:24:05 --> 00:24:07
			big mistake in there.
		
00:24:08 --> 00:24:12
			The word is Allama but they've
written it of them. So most people
		
00:24:12 --> 00:24:16
			they will they will have memorized
it Subhana they'll Maliki well
		
00:24:16 --> 00:24:20
			Mallacoota Subhana Allah is that
you will have Murthy will Kibriya
		
00:24:20 --> 00:24:23
			it whichever route and you know
how big of a mistake that is of
		
00:24:23 --> 00:24:27
			them comes from Adam, which means
bone. So it's like the one of
		
00:24:27 --> 00:24:31
			bones which is you can't say that
about Allah. You can't attribute
		
00:24:31 --> 00:24:34
			bone stream anyway so it's
incorrect. It's invalid. May Allah
		
00:24:34 --> 00:24:37
			forgive those who say it because
they probably say it in ignorance.
		
00:24:38 --> 00:24:41
			But I was in a masjid last Ramadan
as well I went somewhere and big
		
00:24:41 --> 00:24:45
			poster of Marathi is Alvar
Marathi. That's Arabic is so
		
00:24:45 --> 00:24:49
			delicate one word one lit. One
vowel here there makes a
		
00:24:49 --> 00:24:54
			difference. You just take this
word milk means kingdom. You put a
		
00:24:54 --> 00:24:59
			you put a customer under it milk
instead of milk making milk. Milk
		
00:24:59 --> 00:24:59
			means to
		
00:25:00 --> 00:25:04
			possession, ownership. Yeah, what
something you own? You put malloc
		
00:25:04 --> 00:25:10
			malloc. Good means Angel. You put
Malik on, it means king. Right? So
		
00:25:10 --> 00:25:12
			you're talking about an angel one
min and then you make it into a
		
00:25:12 --> 00:25:16
			king. You can't you can't say
Malik and Malik, Malik, Malik
		
00:25:16 --> 00:25:20
			Malik milk. So you have to be
careful about reading that word if
		
00:25:20 --> 00:25:24
			you've memorizes ultimately change
it to other Murthy. So that's how
		
00:25:24 --> 00:25:28
			he started his Salaat he said
Allahu Akbar will Mala coot will
		
00:25:28 --> 00:25:32
			Jabba route will keep it here. He
will Aloma that's how he started
		
00:25:32 --> 00:25:35
			his prayer. And then he said,
thumb Makara Elif Lama earthen
		
00:25:35 --> 00:25:40
			Makara Al Baqarah then he recited
Surah Baqarah obviously he recited
		
00:25:40 --> 00:25:42
			fattier. The reason he didn't
mention that is because it's
		
00:25:42 --> 00:25:44
			common knowledge you have to
recite fatty anyway. But in this
		
00:25:44 --> 00:25:47
			hadith, he doesn't mention the
fatty says he recited Bacara
		
00:25:47 --> 00:25:51
			that's in one regard. The Psalter
Bacara it will take you about an
		
00:25:51 --> 00:25:54
			hour or two, especially the way
that sort of lots of lost means to
		
00:25:54 --> 00:25:59
			read it. So he must have been a
very long night. Lots of Baraka he
		
00:25:59 --> 00:26:02
			had he had, I remember once I
stood with somebody for Tahajjud
		
00:26:02 --> 00:26:07
			prayer, just two of us. And he
studied Surah Al Baqarah. And I
		
00:26:07 --> 00:26:10
			had another partner with me, he
started as well and he saw that
		
00:26:10 --> 00:26:13
			sort of Al Baqarah. And he thought
maybe he's gonna read a few pages
		
00:26:13 --> 00:26:15
			and No, he just carried on and on
and on. The person just said, I'm
		
00:26:15 --> 00:26:18
			I recommend you walked off. I'm
not going to stay here for two
		
00:26:18 --> 00:26:22
			hours, certain Batara. So certain
Bacara is very powerful though.
		
00:26:23 --> 00:26:26
			It's it's one of the most powerful
stories in terms of dealing with
		
00:26:26 --> 00:26:30
			bad influences, evil influences,
magic, harmful things like that.
		
00:26:30 --> 00:26:30
			It's very powerful.
		
00:26:31 --> 00:26:35
			But it takes a while to read. But
once you read it, it has the power
		
00:26:35 --> 00:26:36
			it gives you the power.
		
00:26:37 --> 00:26:42
			So then he recited Surah Al
Baqarah through Morocco, and then
		
00:26:42 --> 00:26:46
			he made roku. Now he says read the
whole of Bukhara let's assume one
		
00:26:46 --> 00:26:50
			hour, 20 minutes, let's assume, or
let's just even say one one. Let's
		
00:26:50 --> 00:26:54
			just say one hour or one one hour,
15 minutes. Then he made Roku,
		
00:26:54 --> 00:26:55
			Roku.
		
00:26:56 --> 00:27:00
			His Roku was as long as he's
standing. So he's he did Roku for
		
00:27:00 --> 00:27:03
			about an hour. He did this once in
solitaire Kosuth as well in the
		
00:27:03 --> 00:27:07
			Eclipse prayer, but this wasn't
normal. This was one off. This
		
00:27:07 --> 00:27:10
			wasn't normal, because generally
the most awesome did it less than
		
00:27:10 --> 00:27:12
			what kind of your cool what did he
do in his book? What was he
		
00:27:12 --> 00:27:16
			reading in Israel Subhan Allah be
Allah Aleem, Subhan Allah be
		
00:27:16 --> 00:27:18
			allowed him that is one of the
best things you can do in the
		
00:27:18 --> 00:27:21
			reason he repeated it as many
times and this was because it's a
		
00:27:21 --> 00:27:24
			very lengthy recall. The his
recall was Subhana he was savoring
		
00:27:24 --> 00:27:28
			every Subhan Allah be allowed him
he knew what he was saying. What
		
00:27:28 --> 00:27:34
			is intended by this word, purified
Glorified is the Lord who is most
		
00:27:34 --> 00:27:37
			mighty. Now generally, the minimum
we should do is three and in
		
00:27:37 --> 00:27:42
			normal prayers, if you want to do
more than 11 is the best three and
		
00:27:42 --> 00:27:45
			then you can do five, seven,
whatever but if you can do 11 Some
		
00:27:45 --> 00:27:50
			of the animals say that that is
that is very good. 11 times not
		
00:27:50 --> 00:27:53
			the Imam. This is when you're
doing alone because the Imam has
		
00:27:53 --> 00:27:56
			to look after everybody. He
shouldn't do long prayers and then
		
00:27:56 --> 00:28:01
			people complain at the back. Then
he raised his head from the Roku
		
00:28:01 --> 00:28:06
			and his then standing now a
miracle was as long as his recall.
		
00:28:06 --> 00:28:09
			What can I call an in there? What
was he saying? The rugby
		
00:28:09 --> 00:28:12
			Alhamdulillah Robbie al Hamza in
this one he was saying li rugby al
		
00:28:12 --> 00:28:15
			hunt. For my Lord is all praise
for my Lord is all praise. That's
		
00:28:15 --> 00:28:18
			what he was saying. Generally he
would say Robina Allah Al hamdu
		
00:28:18 --> 00:28:22
			Robina watercolor hunt, which is
generally the strong but this was
		
00:28:22 --> 00:28:25
			a one off you're saying Lee Robbie
Alhamdulillah Robbie al hunt,
		
00:28:25 --> 00:28:29
			through Masada. Then he made such
the he prostrated for kind of
		
00:28:29 --> 00:28:35
			pseudo now minty AMI is such that
was as long as his standing and he
		
00:28:35 --> 00:28:39
			used he was saying Subhan or RBL
or Allah subhana neurobiol Allah
		
00:28:39 --> 00:28:43
			glorified is my Lord. The Most
High, Glorified is my lord the
		
00:28:43 --> 00:28:47
			Most High is the Morpha serene the
Quranic commentators they
		
00:28:47 --> 00:28:52
			mentioned that when Allah subhanho
wa Taala revealed for sub B bismi.
		
00:28:52 --> 00:28:58
			Rob because of him, as he's in
solid rock here, as well. He said,
		
00:28:58 --> 00:29:01
			he I do have Iroko eco the
prophets Allah some said put this
		
00:29:01 --> 00:29:04
			in your local foster babies
mirabito theme, meaning Subhan
		
00:29:04 --> 00:29:09
			Allah be ill of him that means the
same thing. For Sabir glorify Your
		
00:29:09 --> 00:29:12
			he's giving a hokum he's giving a
command glorify your Lord, the
		
00:29:12 --> 00:29:15
			most, the most majestic, so the
professor Lawson said put this in
		
00:29:15 --> 00:29:19
			your record. So you're gonna say
subhanallah Bella theme. And then
		
00:29:19 --> 00:29:24
			when sub base Murghab Bakel. Allah
that surah was revealed the
		
00:29:24 --> 00:29:27
			prophets Allah some said put this
in your sister. So Subhan Allah
		
00:29:27 --> 00:29:30
			bill, or Allah subhana his Moravec
Allah, Allah glorify Your Lord who
		
00:29:30 --> 00:29:33
			is the most high. So that's where
these two come from, according to
		
00:29:33 --> 00:29:37
			them of a sitting now, in Roku,
your higher up but you're saying
		
00:29:38 --> 00:29:43
			most majestic, and in Roku, your
lower your underground, your head
		
00:29:43 --> 00:29:46
			is on the ground and you're saying
most high. So what's the Manasa?
		
00:29:46 --> 00:29:51
			What's the what's the reasoning
behind that? The reason is that
		
00:29:51 --> 00:29:54
			subhanaw taala is a higher form
because you're seeing Lord Most
		
00:29:54 --> 00:29:59
			High that's higher form of this be
than is of him so 100 Below him
		
00:30:00 --> 00:30:05
			And the ruku the soldier is a
higher form of worship than the
		
00:30:05 --> 00:30:10
			record, because other faiths,
people of other faiths will
		
00:30:10 --> 00:30:14
			sometimes bow their head or maybe
bow down. But falling onto the
		
00:30:14 --> 00:30:18
			ground is something which is very
difficult for majority of people
		
00:30:18 --> 00:30:21
			to do unless they have a real true
belief in Allah subhanho wa taala.
		
00:30:22 --> 00:30:25
			And the Prophet salallahu Alaihe
Salam said a caribou MiCollab Illa
		
00:30:25 --> 00:30:29
			Allah, Allah subhana wa elephas
sujood. The closest a person is in
		
00:30:29 --> 00:30:33
			such the to, sorry the closest
person has ever to Allah subhanaw
		
00:30:33 --> 00:30:37
			taala is when he's in such that,
even though he's on the ground,
		
00:30:38 --> 00:30:43
			not to dispel any idea that Allah
is in the ground or in the heavens
		
00:30:43 --> 00:30:47
			or in the sky or somewhere or the
other. When you're in the ground
		
00:30:47 --> 00:30:50
			and sorry, when you're on the
ground making such though, and the
		
00:30:50 --> 00:30:53
			prophets Allah some had said that
you're the closest to Allah. He
		
00:30:53 --> 00:30:58
			said, Say Subhan Allah will Allah
that Allah the Most High, so it
		
00:30:58 --> 00:31:01
			doesn't give any impression that
I'm next to Allah in the ground as
		
00:31:01 --> 00:31:04
			well. Do you understand? So you're
in your you're closest to the
		
00:31:04 --> 00:31:07
			ground using Lord Most High? This
is to say Allah is beyond
		
00:31:07 --> 00:31:11
			everything. So that was the first
Ricart then thermographer razza
		
00:31:11 --> 00:31:13
			who then he raised his head
		
00:31:14 --> 00:31:18
			for Kanima bein as such detained
in our minister Jude the time he
		
00:31:18 --> 00:31:21
			spent between the first and second
second such that in that short
		
00:31:21 --> 00:31:25
			sitting. That was as long as the
search date itself. How many hours
		
00:31:25 --> 00:31:32
			is that so far? 123 4/5 hour now.
If we just say one hour just to
		
00:31:32 --> 00:31:32
			get an idea.
		
00:31:33 --> 00:31:37
			What can they afford? Rob Bill
fiddly Rob balefully. So in this
		
00:31:37 --> 00:31:39
			one he was saying, Oh ALLAH
forgive me, oh my Lord, forgive
		
00:31:39 --> 00:31:42
			me, oh my Lord, forgive me. Now,
there are other doors that are
		
00:31:42 --> 00:31:46
			mentioned that are revealed about
this time, what you should say now
		
00:31:46 --> 00:31:48
			the prophets, Allah, some doesn't
need to ask for forgiveness, his
		
00:31:48 --> 00:31:51
			sins are forgiven, but this is
obviously the teachers are
		
00:31:51 --> 00:31:55
			genuinely he feels that I was, I
am better today in my worship than
		
00:31:55 --> 00:31:57
			I am yesterday. Because when you
keep doing something, you get
		
00:31:57 --> 00:32:03
			better at it. Right? Except
Muslims who become professionals
		
00:32:03 --> 00:32:08
			in their Salaat so it becomes more
automated as opposed to more
		
00:32:08 --> 00:32:11
			focused, new Muslims are sometimes
better because they focused on
		
00:32:11 --> 00:32:15
			every small detail. And all
Muslims are mashallah you know,
		
00:32:15 --> 00:32:20
			their professional solid prayers.
So they can just do it very fast
		
00:32:20 --> 00:32:24
			and you know, smoothly, such you
know what I mean? The other day
		
00:32:24 --> 00:32:27
			this brother comes up, he
introduces another brother, he
		
00:32:27 --> 00:32:30
			says, this is a new Muslim. I
mean, he has been Muslim for he
		
00:32:30 --> 00:32:32
			says about eight, nine years, I
said, You're not new man. What's
		
00:32:32 --> 00:32:36
			wrong with you? How long are you
gonna call them new for until they
		
00:32:36 --> 00:32:37
			die is a new Muslim.
		
00:32:38 --> 00:32:42
			Maybe you can say is a convert,
because he converted on one day,
		
00:32:42 --> 00:32:46
			but he's not new anymore. How much
is new? Seven years is a maturity
		
00:32:46 --> 00:32:49
			period. No way you can be new
after seven years. So the Prophet
		
00:32:49 --> 00:32:51
			sallallahu sallam was thinking
today, I'm better off than
		
00:32:51 --> 00:32:54
			yesterday. I could have been like
that yesterday. So He's genuinely
		
00:32:54 --> 00:32:58
			saying yeah, Allah, forgive me. I
could have even done better
		
00:32:58 --> 00:33:02
			yesterday. So Allah Allah, there's
another dua that we should all
		
00:33:02 --> 00:33:05
			memorize which has been revealed
about what to read between the two
		
00:33:05 --> 00:33:09
			sisters and we should all read
some of them. It's really Allah
		
00:33:09 --> 00:33:13
			homophily Romney, which Bernie was
tourney was zucchini worked for
		
00:33:13 --> 00:33:17
			Annie where if you can't do all of
those at least do three or four of
		
00:33:17 --> 00:33:21
			those. It means Oh ALLAH forgive
me a fairly for him me Have mercy
		
00:33:21 --> 00:33:26
			on me, which Bernie complete me.
Any defect I have was to really
		
00:33:26 --> 00:33:31
			keep me concealed my faults
concealed on the day of judgment
		
00:33:31 --> 00:33:35
			in the world what zucchini give me
sustenance. Why for me, forgive me
		
00:33:35 --> 00:33:38
			what Anthony gives me well being,
so at least do some of them along
		
00:33:38 --> 00:33:42
			fairly well. How many were f&e? Do
some of them at least. Now what
		
00:33:42 --> 00:33:45
			you do understand from here is
that if sometimes you feel like
		
00:33:45 --> 00:33:48
			sitting between the two soldiers
or doing an extra long search that
		
00:33:48 --> 00:33:51
			it's permissible, but this is not
what a school of law allows them
		
00:33:51 --> 00:33:55
			did all the time. This was a one
off because nobody else has
		
00:33:55 --> 00:33:58
			revealed this I should have the
load or the mentioned it and I'm
		
00:33:58 --> 00:34:00
			sure every night it would have
been difficult to do it this long.
		
00:34:01 --> 00:34:04
			But this proves that once in a
while it's fine. Had Cora Al
		
00:34:04 --> 00:34:10
			Baqarah. While or Imran one Nyssa
Wolmar ADA a will an arm shot
		
00:34:10 --> 00:34:14
			about a lady Chaka it's the later
Narita cassava he's the one who
		
00:34:14 --> 00:34:17
			can't remember whether she said
Maggie that whether he said mighty
		
00:34:17 --> 00:34:20
			though Alana ham, but in that
salah, that particular one after
		
00:34:20 --> 00:34:23
			he did Bukhara like that in the
next record he did Allah Imran he
		
00:34:23 --> 00:34:28
			did Surah Nisa, he did Surah tilma
either one that is about six or
		
00:34:28 --> 00:34:31
			seven Jews of the Quran. Right
with those long long search that's
		
00:34:31 --> 00:34:34
			that's that's the interesting
part. That's totally different
		
00:34:34 --> 00:34:37
			from doing one Quran in a night.
And generally speaking,
		
00:34:38 --> 00:34:45
			reading with a in a way that is
gives you concentration, you can
		
00:34:45 --> 00:34:48
			understand the meaning you can
reflect on the meaning that is
		
00:34:48 --> 00:34:52
			more important than reading lots
and lots, which is Indian
		
00:34:52 --> 00:34:56
			Pakistani problem. Asian problem.
They like to read lots and lots
		
00:34:56 --> 00:35:00
			because we can't understand it.
Just read lots and lots
		
00:35:00 --> 00:35:04
			And they tell the Imam read read
faster, they go to the fastest
		
00:35:04 --> 00:35:06
			salary in town Alhamdulillah
things are changing though,
		
00:35:06 --> 00:35:11
			compared to 15 years ago now,
mashallah people like slow, which
		
00:35:11 --> 00:35:13
			is really good hamdulillah now the
question is did he read all of
		
00:35:13 --> 00:35:16
			this in one record? Did he read
this in photocards? According to
		
00:35:16 --> 00:35:18
			this one, we understand that in
the first of all, you only read
		
00:35:18 --> 00:35:21
			but he only did Bacara and he
seemed to descend for a couch or
		
00:35:21 --> 00:35:25
			something. But there's other
narrations, which show that he
		
00:35:25 --> 00:35:28
			read the first three sutras in one
records
		
00:35:29 --> 00:35:32
			and who they refer to and no
salah, mandovi Sal, Allahu Allah,
		
00:35:32 --> 00:35:35
			some Laylat and for Cara Al
Baqarah Dawa m&r When the Sufi
		
00:35:35 --> 00:35:40
			Rakata when he read all three
sources in one records. And what
		
00:35:40 --> 00:35:46
			can either Mara be it has to be
saba. Also URL Sir Oh, Tao, with
		
00:35:46 --> 00:35:50
			Tao whether some maraka Anna Marie
McLemore. So he did three of those
		
00:35:50 --> 00:35:54
			big sores in one record. And the
way he read them each and every
		
00:35:54 --> 00:35:58
			time a verse came where it was
speaking about this B, he stood
		
00:35:58 --> 00:36:01
			and he did this B, whenever it
spoke about asking something he
		
00:36:01 --> 00:36:07
			asked Allah and whenever it was
about seeking protection from
		
00:36:07 --> 00:36:11
			something that he saw, so he
interacted with the Quran, in that
		
00:36:11 --> 00:36:15
			time, he, he didn't just read it,
but he was thinking about it and
		
00:36:15 --> 00:36:18
			he interacted with it and this was
in one regard. And then it says he
		
00:36:18 --> 00:36:22
			carried on like that. And until he
finished, so Allahu Allah, Allah
		
00:36:22 --> 00:36:26
			knows best. There's another
narration it says that he he stood
		
00:36:26 --> 00:36:28
			with the Prophet sallallahu Sallam
one night after to * Bacara he
		
00:36:28 --> 00:36:32
			started skeletal Bacara for call
to your car in Dilma either in the
		
00:36:32 --> 00:36:35
			mirror. So huzefa The Allah who
thought that, okay, he's going to
		
00:36:35 --> 00:36:38
			read 100 verses and then he's
going to do ruku right. So my
		
00:36:38 --> 00:36:43
			mother, faculty usually be happy
raka Okay, he is going to finish
		
00:36:43 --> 00:36:46
			the surah of maybe then he'll do
Rocco at the end of the surah from
		
00:36:46 --> 00:36:52
			other faculty, your car, B. B
thermadata. Certainly is a no, no,
		
00:36:52 --> 00:36:57
			he started sort of, sort of Ali
Imran sorta nice afterwards as
		
00:36:57 --> 00:36:59
			well. So he just kept going on
with a wedding and thinking he's
		
00:36:59 --> 00:37:02
			going to Iraq who is going to do a
quick scan of the road Kobe just
		
00:37:02 --> 00:37:05
			carried on and Yakata Omata
Rassilon. He was reading calmly,
		
00:37:05 --> 00:37:08
			as well. And his record was the
same as his standing and then he
		
00:37:08 --> 00:37:11
			says to me, semi Allahu even Hamid
and then he stood for a very long
		
00:37:11 --> 00:37:14
			time, close to his record. Then he
did such that and then he said,
		
00:37:14 --> 00:37:18
			subhanAllah bill, Allah is his
stage that was as long as his as
		
00:37:18 --> 00:37:21
			his standing. So that's where we
will stop with this narration.
		
00:37:21 --> 00:37:26
			We've got a few generations to
complete this, this chapter with
		
00:37:26 --> 00:37:30
			Sharla quirky with Dinah and in
hamdulillahi rabbil Alameen olam
		
00:37:30 --> 00:37:33
			under Silla and Casella antibiotic
the endogeneity where the Quran,
		
00:37:33 --> 00:37:37
			Allah homea Jaqua Yun Ramadan SW
Allah homea unknown Yemen and you
		
00:37:37 --> 00:37:40
			know learn this panicky now
predominate, what do you mean?
		
00:37:40 --> 00:37:43
			Just Allah who I know Muhammad and
Maha Allahumma fildena or hum now
		
00:37:43 --> 00:37:46
			where if you know what you know
Arizona Allahumma you know, have
		
00:37:46 --> 00:37:49
			you been able to I know that
eliminated a lot of maintenance so
		
00:37:49 --> 00:37:52
			look at the moment if you are the
woman if your chakra mafia
		
00:37:52 --> 00:37:55
			Allahumma Hamner was caught early
Lathi Magellan hula imam or who
		
00:37:55 --> 00:37:59
			don't know Rama Allahumma the
kidnapping homeowner Siena where I
		
00:37:59 --> 00:38:02
			live now me know my Johanna
Allahumma zona de la Huerta who
		
00:38:02 --> 00:38:05
			Anna lady we're Anna and her
Subhan Allah be globalized with
		
00:38:05 --> 00:38:08
			your male seafood masala and when
I remember studying with him
		
00:38:08 --> 00:38:11
			during the European Parliament
JazakAllah here for listening May
		
00:38:11 --> 00:38:16
			Allah subhanaw taala bless you and
if you're finding this useful, you
		
00:38:16 --> 00:38:16
			know
		
00:38:18 --> 00:38:22
			as they say to that like button
and subscribe button and forwarded
		
00:38:22 --> 00:38:26
			on to others, just like a law head
on a Salam aleikum wa rahmatullah
		
00:38:26 --> 00:38:27
			wa barakato.