Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Noble Features of the Prophet () Part 2
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Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala so you will more saline wider earlier he or Safi or
Baraka was a limiter, Sleeman cathedral and
Eli Yomi. Dean, a MOBA.
In this series on the Shema, el mohammedia of Imam Abu Issa
telemovie.
This is the the second lesson in which we got to the end of the
first narration, this first chapter about the description of
Rasulullah sallallahu alayhi wasallam his characteristics, it's
rather lengthy. The reason why it's lengthy meaning the detail of
it is lengthy, because there are individual words in there which
need to be explained because each word is speaking about a
particular characteristic of Rasulullah sallallahu alayhi wa
sallam, I wouldn't expect all the other chapters to be like that,
and inshallah in the future with the rest of the chapters, we may
be able to cover a chapter a day with this because of the detailed
description. And then there are some superficial contradictions
between different iterations they need to be resolved, so that we
get a full picture of how Rasulullah sallallahu alayhi
wasallam appeared to the Sahaba and how he looked and the
description of him. So
that is the reason why this is taking a bit longer. We covered
the first Hadith which gives us an understanding of some features of
Rasulullah sallallahu alayhi wasallam. The way the narrator
here, who is unaware of nomadic or the Allah Juan, he ends his Hadith
by speaking about the number of white hair that Rasulullah
sallallahu alayhi wasallam had
you'll see in each of them the narrator's and the Hadith in
different ways. In this one, it seems like he explained some
characteristics of how he looked. And then he mentioned something
that kind of speaks about
the age of Rasulullah sallallahu alayhi wasallam. So what he says
in here is what the Wafaa hula who are the ROTC city in Asana, Allah
subhanho wa Taala took him from this world completed his life in
this world at the age of 60, while he only had in his hair, and in
his beard
20 Gray has 20 white hairs.
If no sad, great historian, he relates with a Saheeh chain and
authenticates chain from third bits from NSO, the Allah one. That
was all allah sallallahu alayhi wa sallam didn't have this is another
narration. Now, right? In Timothy's narration, he says yes,
20
In fact, he didn't say here 20 He said he didn't even have 20. So it
seems like he described at different times the number of here
Rasulullah sallallahu, Whitehair rasool Allah, Allah some had in
this one, he just said in general, it wasn't more than 20. Of course,
it could be less. And that's why in this other in this other
Hadith, which has a Sahai chain from Anasazi, Allah Juan as well.
He says, Can a few ROTC Rasulullah sallallahu alayhi salam ala Yachty
he
or other Mercabarna Illa Saba Asha, he's very particular their
oath, Amani eyeshadow, charlatan beta in there he said he he didn't
have except 17 or 18.
So in that one is not sure if it's 17 or 18. But you can see how
closely he was watching.
Sometimes you could see one white hair maybe sometimes you missed it
because the the nature of white hair, when you when it's past when
it's within a lot of black hair is that sometimes it could be hidden,
depending on the light.
So there's no problem in the fact that he's doubtful about how much
he saw. But that's why he's trying to be so particular though on this
shows that the Sahaba they were very given to great detail. And
thus he says you only had 17 or 18 white tears only. And in the the
narration of Timothy that we are looking at. He says there was no
more than 20 Just to be saved there were definitely no more than
20. So it seems like he had counted maybe a few times and
sometimes like 17 or 18 Definitely no more than 20.
In fact, there is another narration of somebody else in
which it says they were only 14
there were only 14 white hairs.
Then there's another one
there's another narration which speaks about the fact that he
didn't have whiteness in his hair in general. So rather
Simply speaking, if you've only got at that age, if you've only
got 14 or 15 white hairs, then really, that kind of time hasn't
overcome you.
You know, nowadays people get it at 35 and 40 white hair.
So there it was just trying to negate the fact that he didn't
have as much as maybe on someone else at that age, for example.
Now the thing about Rasulullah sallallahu alayhi wa salam, this
is all just description. But the thing about assuta allah
sallallahu alayhi wa sallam and the aroma of what they've written
about his MS URJ his temperament, who he was
especially chosen by Allah subhanahu wa Tada. He shouldn't
have had any white hairs. According to that he was the most
perfect human being right? He shouldn't have had any white hairs
in that sense. Before that time.
However, we hear another Hadith is a famous Hadith sahih Hadith the
Sahaba said to Rasulullah sallallahu Sallam Naraka rasool
Allah, but shaped
we see you Oh Rasul Allah,
that you have become white, or you've become old. This is
different way of saying shape is when whiteness starts to appear
when you start looking old. He said, che Yeah, but Neihu do our
to her.
He said what has made me old is
the surah Hood. And it's similar sutras that speak about the
hereafter, and so on. It's the concern for those things. It's the
concern for the Ummah and their salvation, and the hereafter.
That's what's made me old. So if anything has made me old, it's
that and the only impact that was able to actually have on a salsa
lorrison Was this 14 to 18 white hairs.
There's nothing wrong with having white hairs, because the Prophet
sallallahu alayhi wa sallam has mentioned in numerous Hadith the
virtues of having whiter by saying, That
man Shaba, che Buttonville Islamic and Allahu Newar on Yom Okayama
whoever stays long enough in Islam to get these white hairs whoever
matures and becomes old and gets this white hair
in his Islam, then that person that will be a source of light for
them in the hereafter. It's a source of illumination on the day
of judgment
so there are numerous Hadith about that. So there's nothing wrong
with Whitehead but just looking at Rasulullah sallallahu some of the
grief that he had which is clearly mentioned in the Quran and other
places
and then having only this many white hairs that's really
something that's a Marchesa.
Okay, now, let's carry on to the next Hadith next hadith is your
mom told me this. As the multimedia is related here. We're
Billy Schneider, matassini Mina. It'll remember it did me the
yukata had the thinner homemade anonymous little bursary you gotta
have the thinner Abdullah Bertha coffee you're on her maiden and
Sydney Malik in Nadi Allahu Anhu call Kana Rasulullah sallallahu
alayhi wa sallam arbeiten there is a bit Babidi Well, I will concede
has another jessamy What can a shadow who lays me Jared in what
sub two in a smaller Loney either Masha Yatta CAFO and this has
already also been recorded by Imam Bukhari and Muslim and nessa and
many others. But here in Mountain View, he has brought it very
similar to the first Hadith it's by the same Narrator by unassuming
nomadic or the Allah one. He says that Rasulullah sallallahu alayhi
wa sallam was Robertson,
which means
somewhere in between being very tall, and being short, so as was
described in the previous Hadith, except that he describes it in
with a different word. He didn't use the word robot and he was more
definitive in the first one by saying he wasn't so tall and
neither was he short. The hear he used the word Robertson, which
means and then he clarified at least a bit, Toby, well, I will
concede, which was neither told neither was he short, has an ill
just me, he was
perfect
beauty in terms of his body, it was proportionate and beautiful in
that sense. You couldn't find a defect, you know, you couldn't
find that there was maybe something long or short or
something slightly
crooked or anything of that nature was just perfect in terms of jism
you could not find a fault from whatever could be seen. Normally,
you know, the chest is exposed, sometimes the the arms are
exposed, the the feet are exposed, and so on the legs like you know,
the shins etc.
Different parts of the body may be exposed. So he said it was has
synergism
it's also to say that he wasn't overly fat or obese, or neither
was he so skinny and thin.
But despite the fact that also allah sallallahu, some hardly ate
much
when we speaking about no fire burning for so many months, and
sometimes for days, just eating dates, and then tying the stone to
his stomach when digging the trench, and all of that
Hamdulillah he was still moderate and healthy. You couldn't, you
could not find any defects, neither too skinny, neither,
neither two fats are out of proportion. And then what kind of
shadow will sap Jad in what something a small loan and his
hair was neither too curly, and neither was it absolutely
straight. It has a slight wave in it. As we said last time,
slightly, Tony. And
another is a smaller loan, in this case is a bit different. You see,
in most of the narration, it speaks about him not being so
white, and not being so dark. In this case, it actually says a
small loan, which means wheat in complexion. This seems to be a
kind of a unique narration, the only one that actually says this,
because what most of the others will tell us is that he was white
with a slight reddish color. So it was a red infused, it was a white
infused with red, not just a complete plain white, and neither
was it just all red or dark. So
that's the that's the meaning here. Either Masha Yatta CAFO,
when he walked,
the gaffer means to incline towards the front. For example, if
you've seen a ship sail at speed, it's kind of
it's kind of tilted towards the front. Now, there's a reason why
he walked away.
There's a reason why Rasulullah sallallahu alayhi wa Sena walk
that way.
There's a few things that could be understood. I mean, what does he
mean that he used to kind of incline towards the front?
Because there's another one, it says that he used to walk as
though he's going down a hill? Well, there's a number of things
that could be understood from there. Firstly, we understand that
when he walked,
when you say the cuff foot, that's normally a description of a ship,
when it's inclined, tilted towards the front. And normally the
understanding of that is
he used to walk
with strong steps.
A man with a mission, not lazily, not slouching around.
He would walk with humility, despite who he was. He never
walked with haughtiness. Because if somebody walks with haughtiness
sticking their chest out,
then the head would be more up in the in the sky, nose up in the
air, as they say, and their chest out, you know, moving the
shoulders, they would not be inclined towards the front,
because the incline towards the front means you're looking down,
or as though you're looking down, and you're focused towards the
ground, you've got something in your mind, you have some him,
something is occupying you you're going you've got a sense of
purpose. That's what he's trying to describe. You got a sense of
purpose, then where it says in other places that it was less
though he was going down a hill, that's to indicate that he used to
walk fast. He didn't used to slouch around, just kind of relax
and just walk around looking around at people. He used to walk
fast from one place to the next, he used to,
without running in a dignified way.
The way he used to place his feet as will be mentioned, as we'll be
told by other words that refer to the same kind of walking that he
used to,
without stomping on the ground. He used to lift his feet and place
them rather than kind of drag them along. So he wasn't into walking
while dragging his feet as some people do.
Right. So it was not of any kind of slouch, a slouchy walking, it
was
of some a dignified way, but at the same time humble and with
great humility in front of Allah subhanho wa taala.
So he's to lift his is to lift his legs and place them that chosen
other, lift your legs and place them, don't drag them along the
ground. Also
his stuff
reps were not short steps, they were quite wide. So he would cover
more ground. And that is why
it's related. Abu Huraira the Allahu Anhu relates that I have
never seen anybody walk faster, anybody faster in walking, then
Rasulullah sallallahu alayhi wa sallam. And then the way he
described the way he described the speed of Rasulullah, sallallahu
alayhi wa sallam, get a NEMA, get a number out of the Torah, it was
as though the earth was rolled up for him. So when something is
rolled up, you can go further. Because he's not flat out, it's
rolled. So it was as though the world had become the Earth have
become rolled up for him in that lineage. And fusina, we would
really have to put a lot of efforts to stay up with him,
we would have to really burden ourselves to stay up with him.
We're in the hula era Muktinath. While he wasn't really trying to
hurry up and beat us or anything of that nature, it wasn't that he
was trying to go faster than us. It wasn't some kind of
competition. That's just his normal walk. But he had Baraka, he
had blessing. And this is what's considered title odd in the sense
that the Allah subhanho wa Taala allows you to accomplish more.
That's why there's a hadith which speaks about the earth being
rolled up at night, traveling at night, because the earth becomes
rolled up at night, you will get to your destination faster. Some
have taken literally. And yet others they say that it's because
there's less traffic at night, less people traveling at night,
and therefore you can go faster. But others say no, there's a sense
of Baraka he is not just absolutely, you know, it could be
some amount of literal as well that Allah subhanaw taala places
Baraka in it. Allah knows best, what Rasulullah sallallahu exactly
meant, but we believe in it.
So it wasn't as if he was trying to beat them or trying to kind of
hurry up and you know, always stay ahead of them. That's just the way
he walked by nature. By naturally the way Allah subhanaw taala had
made him and they would find it difficult to to stay up to stay,
stay with him.
Going back to this small loan, where he says that he was a wheat
complexion, in this case, as Allama Iraqi and others mentioned
that this is the only thing which homemade has related from us. So
he's not if we're honest with the Allahu Anhu related this hadith,
and it's come to us through a number of other transmitters. From
Hood who narrate the Hadith from Ennis, there's only one sub
Narrator second level Narrator called homemade who relates this
small loan. That's why he's saying that is some question about this
one. Because there's another one which says us Hello loan just
means bright in complexion, brighten complexion. And then
there's another one in which it says
everybody else other than us. See, this is how we look at Hadith.
When you have a hadith that from one person that's when you have a
narration or two generations from the same person one saying one
thing, another thing another thing, then which one will you
take?
Because one is saying that he's more white with a reddish
complexion. The other one is saying he was wheatish complexion.
So which one can you take? They seem to be contradictory. So what
you would then do is you would look at other narrators other
Sahaba who also say that who speak about the same point. And when you
look at that, the aroma have mentioned that everybody other
than Anas, Radi Allahu anhu, in one of his narrations, everybody
has said that he was this white with a slight reddish complexion.
And that is 15 Sahaba.
So 15 Sahaba saying white with reddish complexion. And so the
Allah is also saying that in one narration, but in another version
of transmission of it, he's saying a small loan, which means wheatish
complexion, that mean that's going to become dominated, we're going
to take what the majority says, this also gives us an
understanding that you can't just take one narration and run with
it. You have to look at all of the narrations on that particular
subject so you can understand what what the collective understanding
is, because it's possible that understudy Allah who may have used
that word, it may be that the his student may have heard a different
word from him and related it differently. So there's all of
these possibilities.
Now even if it is the words, as was mentioned by him there's still
nothing wrong with it, because it can be used in some states to mean
it was that whitish with it has been used in that sense so it's
not a big deal. It's not a big problem
because there is a narration in Bay hockey from Anasazi Allah one
where he says can be held by Yahoo Alessandra. He was white, but his
white, it was towards a wheatish white. So Allah knows best but the
majority
I have them say as I mentioned earlier
right let's look at the next Hadith now number three
when we recite the motto Salamina Imam Timothy you call had Donna
Mohamed ignoble shirt in your annual Abba do you call center
Mohamed new Jefferson Carter had the thinner shorter but to be is
help color symmetrel bara ignorance even not the Allahu Anhu
you're cool Colonel Rasulullah sallallahu alayhi wa sallam
Mirage, Elan mirboo and
their Edom banal monkey pain or ADA Moby banal monkey bein Alima.
Juma Illa Sharma de Alderney Ali he heard on Hamra Mara Ito che and
to us and Amin who as narrated by Monty MIDI but it's also related
by Buhari and Muslim and Abu Dowd and tell me the in his main
collection and necessity and of course others in this one,
mostly the same information but there's a actually not mostly the
same information one or two pieces of information are the same, and
then the other is different. Just to translate it quickly. So he
says that Rasul Allah, this is this hadith is from Bara ignore as
it were, the Allahu another Sabino Bara Hypno azim. He says that
Rasulullah sallallahu alayhi wa sallam
was his hair was neither too curly nor completely straight mirboo And
he was of medium stature. Then this is the additional points that
he mentioned that Anasazi alone has not mentioned.
between his two shoulder blades. It was very wide. So he had his
shoulders were quite broad, because the part between his
shoulders was quite extended. So he had broad shoulders, which for
a person that's of that stature would be the most dignified
appearance. So he's not too skinny, and neither was he too
broad. But this part that shows muscular that that shows strength.
Aleem al Juma Illa Shama Guney, his hair was,
his hair was quite long. And it was, you could say there was a
good mass of the of the hair. up to in this case, it mentions up to
the lobes of his ears, right until the bottoms of his ears, that's
where his hair extended to.
And he heard that on camera. There's a lot of discussion in
this because the next point says, He went when when he is describing
him, he is describing him wearing a suit. When I say a suit, I just
mean
in Arabic, the word is hula. Hula means a suit of two pieces, not
three piece suit the way we know it like now, you know, with the
colors in the works. This just means that a top garment and upper
garment and a lower garment that are of the same cloth, same color.
That's what I heard Levine's a suit. Right? So this is the
traditional suit, just two garments, upper and lower of the
same color, same make Same, same origin, that's what a hurdler is,
but it was read. According to this description, it was read.
And then he says, he stops, he doesn't speak about anything else.
He just says it all in the next line, ma che and cut to us and I
mean, who have not seen anything
more beautiful than him.
Okay, so he says, I can't describe him anymore. It's, there's no
point of me describing anything else. This is the way I see him.
This is the way I concluded.
The next hadith is also his, but let's just look at a few points
here. The first thing is, when you say that Raj Elan, that's
basically a person with slightly wavy hair, not too curly, and not
too crinkled and stiff.
And neither two straight. Now the question is, why them a banal
monkey bein extended between the shoulder blades? Right, the
distance is extended to his broad shoulder in that sense. So what
you have here is the shoulder means you know, the two shoulder
bones and the part between them.
Imam with the hashtag ask Kalani, which you should know by now. He's
one of the greatest of the Hadith commentators as being the greatest
commentator of Sahil Buhari, right as Colin today is Ashkelon, which
is in Israel proper. Right the part that's called Israel today,
right? It's on the coast Ashkelon, but he was in Egypt as Kalani.
Well, who he says that when you
When somebody has broad shoulders, that means he will also have a
wide chest, a wide chest. And that is why you find the liberal side
and others when they've related which is not mentioned, here's his
Hebrew solder, which means broad chested, wide chested.
And that is a sign of, that's a sign of dignity. It's a sign of
dignity, of power of energy, and strength.
Now remember, I don't think Rasulullah sallallahu alayhi
wasallam was
pulling weights or the way people do today, right?
This having a broad chest, you know, making, you know, wide
shoulder blades, and so on. This was all Allah subhanaw taala had
given him. Clearly he stayed healthy. There's no doubt about
that. Terms of the food that he ate. I don't think anybody today
can, you know, can match what he ate. And the things which He spoke
about. I mean, he ate meat very sparingly. All right, very
sparingly. And yet he was like this today, if you want to become
like this. I talked to somebody who said I have to eat this much,
you know, meat or whatever, every day and really measures it out to
make sure he gets those.
Whatever you call them,
right to get the proteins in to get the six pack or the eight pack
or whatever it is, right? But Rasul allah sallallahu alayhi wa
sallam, he's got the perfect, dignified body because Allah
subhanaw taala because he didn't abuse it. He didn't abuse it, he
said that the worst of the vessels that you could fill is your
stomach. I mean, look at the words of wisdom there.
Subhanallah I mean, the worst of the vessels that you can fill is
your stomach. If only we can keep that in mind.
You know, that would cut away most of the diseases that we have
today. And the NHS would be a lot richer.
Right? That's the National Health Service, which is the biggest
employer in the world. It's got the largest employment, you know,
subhanAllah it's an England
I'll email Joomla. Now that this is, this is the point here, the
Prophet sallallahu sallam, which this this may be a surprise to
many people. For some reason, there are people who have been led
to believe that keeping short hair or
the hair shaved is a sunnah it's only a sunnah of the Hajj, it's a
require it's kind of a requirement in the Hajj to shorten your hair
or to shave it completely. It's only about Hydra aamra It's only
about the haram. The practice of Rasulullah sallallahu alayhi wa
sallam the normal practice was to have long hair,
right long hair that was well groomed and kept. So again, you
know, for those who might want to have long hair, it needs to be
well groomed because there's been a whole chapter about the combing
of Rasulullah, the oiling that he used to oily say he used to comb
it. So in this case, he says Alima. Juma now, in in Arabic, I
don't think you've got anything like this in English. But if you
have hair up to your ear lobes that dangles down to your ear
lobes extends to there, it's called the Juma. I'm sorry, it's
called the Wafra.
If it's below that, if it dangles below the ear lobes, then it's
called the limb
and if it is up to the if it
if it extends to the shoulders, then it becomes the Joomla. So
Wafra, Nima and Joomla.
And that is what's described for us will allah sallallahu ism you
will see through these Hadees look out for these words, you will see
the Wafra the Joomla and the Lima been mentioned here it says our
theme will Joomla era Shama to name.
Right, so it says
of email. Joomla Illa Sharma to Vinay Juma is supposed to be up to
the shoulder blades, but here it's saying that he was available
Joomla the pot the the mass of hair that comes up to the yellows
was the mass of it was quite, it looked very large. So it was a
full head of hair.
Right. Obviously he used to oil it so Rasulullah sallallahu alayhi wa
sallam, so maybe it would be flattened out, but I'll leave a
jamaa it was up to his ear lobes. The question is that most of the
others speak about it normally being up to the shoulders. So it
is possible here that he's talking about the massive head up to
there. That's how it used to look bulky up to there. And the rest of
it used to dangle down because on the head it
He's going to bulk up when he's dangling below the ear lobes onto
the back of the neck, then it doesn't look as bulky. Having said
that, it's also possible that he used to cut it up to there. So
sometimes when somebody saw him, it was up to the shoulders,
sometimes it was halfway, and sometimes it was up to the ear
lobes. And that's a possibility and that's why the descriptor
different descriptions appear. In fact what some have mentioned that
as the days would grow closer to a if he was going to take a
pilgrimage, Umrah or Hajj sallallahu alayhi wasallam then he
would leave it longer and then cut it afterwards.
And that would be a good idea that if you are deciding to go on
camera or Hajj don't have a hiccup beforehand, go there and do it
there as part of your as part of your rights to in for the Hajj and
your haram in front of Allah subhanho wa Taala
now comes the disc discussion about the read. Because we have
other narrations which seem to indicate that for men red is a
blameworthy color it's it's a color to be avoided for men to
wear red. You understand that from certain narrations. Then why is it
here that the prophets Allah Lord ism is seen with a red upper and
lower garment on? So
the way that's described here is for Imam Shafi, he says that it's
permissible to wear it.
Right as related by the commentator here, according to
Imam Shafi, he uses this hadith to say that red is fine. But it looks
like the majority go with the general Hadith about the
blameworthiness of or the undesirability of red for men. So
what has been described here is that you had the Yemeni you had
the Yemeni shawls, and they were famous for having red lines within
them. So what is being described here is that it wasn't a fully red
garment. But it was a garment that had red lines within it red
stripes. And that's what's been described as read. That's the only
that, you know, that's the way that you can reconcile between
this narration and the narration that
consider that discourages read. Otherwise, if some sort of loss of
alarmism is discouraging something, but then he's wearing
it himself. It just doesn't make any sense. So that's a
possibility. Yet there are other possibilities as well of how to
reconcile between these narrations. So one of the
benefits, you know we're having here when studying this is that
we're understanding how to deal with different ahaadeeth. Right,
this is the way the orlimar deal with different ahaadeeth. So
that's the first possibility that according to Mr. Chavez is fine
read no problem is permissible for men. According to the others, they
seem to indicate that no redness, there's an undesirability about
it, this is talking about what red lines you know, on a black cloth
or whatever color the cloth was. However, there are other
possibilities, which is
that this could be that although is prohibited for the men of this
ummah. This was something specifically valid for Rasulullah
sallallahu alayhi wasallam. Because there are a number of acts
which are called the hasa is that's why Imam so UT has actually
compiled a book called The Hassan Al Cobra. Al hasa is the cobra,
which means those aspects which were unique to Rasulullah
sallallahu sallam, and that didn't mean just this a min things like
the hedgerows wajib on Rasulullah sallallahu. While it's not on the
OMA, things of that nature, he's collected all of those unique
features about allah sallallahu sallam.
So this could have been a hospice, we're not sure we can't say,
right, number two. The other thing is that
maybe he wore this before it was prohibited. And the Hadith, which
speaks about his prohibition came later. So this was an early
iteration. That was a later narration, and then he never wore
it again, because you don't have numerous generations saying, Oh,
he wore it I show him where I saw him wear red. You know, there's
just a few generations so they will probably an earlier on
duration observation.
Or it's to prove that although it's prohibited, it's not
prohibited. Like it's not haram is mcru tansy he too arid, that's
another possibility.
This doesn't give us permission to arid we're not going to say It's
haram. It's undesirable according to the stronger opinions, but if
something is with the red stripes, it's fine. And if you ask me about
pink, then clearly you've got the answer for that one as well.
Now he says Mara, a to shape and
the word shape means think,
right think he didn't say Mara ETU or Jhulan, Mara Ito in Cernan that
I've never seen a human being superior, more beautiful than he
that's how he ended the Hadith, right? So he didn't say
Human, he did not say a man. He said think, because he wanted his
comparison to be as broad as possible to include the moon. And
that's why in another narration within this chapter, you will see
that the prophets of Allah was considered to be more beautiful
and illuminated. And more when we talk about beauty, what is beauty?
Beauty is something that would make you want to look at it over
and over again and admire it. Look at the proportion, just look at
that. You know, it's just so perfect that colors, the shine,
the luster
in every aspect. So the bright moon for people in the desert,
where they lived by the moon as such, was something
quite wonderous. But he says that I looked there and I looked here.
And
I had to say that a sudo, allah sallallahu Ireson was brighter,
was greater. And you'll see this from other generations as well.
When I describe them, this will inshallah become more open to you,
to us all in sha Allah.
But in this case, what we have here is that he wants to make an
absolute comparison with everything, that anything and
everything. I've never seen anything as much as with the same
beauty as with Rasulullah sallallahu alayhi wasallam.
So it's when he says, I said, I mean, who more beautiful than
he wasn't even it literally does not necessarily negate something
equally beautiful. I haven't seen anything more beautiful, but there
may be something that's equally beautiful. But no, the the
scholars when they've looked at this speech, said it also negates
anything equally beautiful. So he is trying to dispel the fact that
there's anything equally or more beautiful than Rasulullah
sallallahu Sallam obviously this is his own perspective. Right?
This is his observation. This is how he ends the narration
right the next hadith is also from Bara Ignacio de Allah Juan. Are we
listen I didn't notice in him in Imam eCola had the mood of Nova
Ilana color had done our work or you're on guard I had the thinner
Sofian and a B is how Cardinal Bara even you as you may know the
Allahu Anhu called or a to mean the limiting fee. Hold that in
Hamra Salaam in Rasulullah sallallahu alayhi wa sallam Lucia
out on the other evil monkey Bay he
berry Duma banal monkey benei Lamia Campbell Cassia wala bitter
we'll very similar to this and he covers some things that were
mentioned by Anasazi Allahu Anhu as well. He said, But even as it
were, the Allahu Allah says I've never seen anybody with a limb
with her, dangling below his ear lobes in a red suit. That was more
beautiful than Rasulullah sallallahu sallam. So here his
comparison is with others says I've never seen any human being
who has that long hair. In this red garment. I've never seen
anybody as beautiful in that state law who Sharon then he says that
the Prophet sallallahu alayhi wa sallam had here he further
clarifies his hair used to hit his shoulders. So it dangled up to his
shoulders, it extended to his shoulders, and he had very wide
shoulders. He says bury the mob in the monkey brain. Between the two
shoulder blades. It was very wide. And let me uh, Camille Cassidy
wasn't too short. Neither was he too tall. So he's describing it
the other way around.
This hadith is also recorded by Bukhari and Muslim and a Buddha
tell me the NSI all of them as well, this particular narration.
So this hadith, the only thing that it kind of speaks about is
that I've never seen anybody with a limb lemma was the middle, the
middle length, which is below the I've never seen anybody with a
limb. Then he says that his hair used to dangle down to his the
shoulders. So how do you reconcile he Lemare specifically means up to
the neck, sorry, halfway below the ear lobes. And then he says that
his hair used to hit his shoulders, shoulder blade. So how
do you reconcile between the two? Well, again, it just depends on
when he saw him. And how he saw him. Sometimes he was that much
sometimes it was this much.
The next generation number five is from Ali ignitability. But of the
hola Juan so you've had us we've had berahino as him for the Allahu
Anhu and now I don't even know it'd be thought everybody hola
Juan.
We just noticed Olivia Nacala had the Santa Mohamed is Marina kala
Huntington Boone are in color had the thunder Mr. Rudy, you are an
automotive new Muslim with new Hormozgan and Fareed new job at
new Moto M in an early evening. Have you thought even not the
Allahu Anhu call? Let me according Nabi sallallahu alayhi wa sallam
Vittorio De wala Bill Cassidy chef noodle Cafe Newell Khomeini Docomo
ROTC docman Cara DC, Toby you all must Roberti either Masha the cuff
For a CAFO and Ghana million Khartoum, in suburban La Mara
Coppola, who will bury the WHO Mithila who salAllahu alayhi wa
sallam. He's related by Mamma Mia the Ignore Hibben Hakeem and
others as well. So this one is from it even it'd be totally
* Allah one. He says that again. First thing, the Prophet
sallallahu alayhi wa sallam was neither very tall nor short. So he
meant he was in between the two. Chef Milka Fany. Well, codomain
his palms, he's adding some description here to what we
already know. Okay, Chef know Luca Fein. His palms were fleshy.
So is full of flesh palms, not skinny, not thin, but full fleshed
palms. Then well, codomain. Likewise, his feet were also fully
fleshed
strength, it's exposing thread.
Strength, dark, more Ross. His head was large. It had to be four.
He was on the taller side, not very tall and lanky. But he was on
the taller side. He was broad shoulders. If on that you had a
small head, right? No, I mean, that's why he's making doc more
Ross. He had a large his head was large, right? Doc Makara. This,
that means his joints were also large, in the sense that there was
strength within them.
Okay, large joints. That's where the, the two bones of any joint
meet together that Paul apart was large and believable, must Aruba.
The Prophet sallallahu alayhi wa sallam wasn't a hairy person.
Right? The Prophet sallallahu Sallam didn't have much hair on
his body. But he did have a master Uber, which was, hey, that was a
line of hair from the chest to the navel. There was just a line of
hair from a neat line from the chest to the to the navel. So that
was it.
Right when he walked again, this a lot of them described his walking
that Kapha but they use different words. In this one is Taka, Taka
foo and got underway in Khartoum in suburban
Dhaka cuff it means to,
according to one, meaning it means to slightly move to the right and
left when you're walking, just slightly moved to the right and
left.
But I think the strongest meaning based on what we hear from the
other narrators the other Sahaba is that he was more inclined
towards the front. Because the word itself means to inclined and
normally you would be inclined to right to left slightly. But here
because of the description of mentioned Afters can undermine how
to mean sort of an odd you know, the Allahu Anhu is the one who was
saying it was as though he is a sin descending from a slope.
How does he end this? Lamar Coppola who was the WHO Mithila
who sallallahu alayhi wasallam I've never seen anybody before him
know anybody after him and the idea they lived for quite a long
time after him throughout the three first quarter. I've never
seen anybody like Rasulullah sallallahu alayhi wasallam. And he
must have been looking because he was a young boy brought up with
Rasulullah sallallahu is and by rasool Allah SallAllahu his
cousin, but prophets Allah and brought him up. Now he must have
seen all of this and recorded all of this, his sons, Hasson Hussein
to the Allah and may have not taken everything in as much as he
did because he was older. And then after Rasulullah sallallahu Sallam
passed away and left this world he must have been looking for is
there anybody that's like Rasulullah sallallahu sallam. So
his statement is really qualified, never seen anybody before him, not
after him like him Rasulullah sallallahu alayhi wasallam
now when we these words that he describes him, when he says that
fully fleshed palms fully fleshed feet, it shows that the Prophet
salallahu Salam had you know strength and
likewise feet he had strength in his feet.
But despite that, the heart the hands were soft as will be
described in another narration
the his hands were very soft despite the fact that it was fully
flesh it expect a lot of energy, a lot of strength, but it was they
were very soft to the touch as well.
Large head just refers to the fact that
strong in memory
it obviously shows the strength of the
Brain within that to have a large head. I mean, you could probably
do some studies about that large, large brain.
I just hate to say some of these words because I think I'm
encroaching, right? This is a sort of loss of the loss and we're
speaking about but if it only alone said that his head was
large, clearly we could make certain
there's certain indications that we understand from that, and for
Rasulullah sallallahu Sallam to have dealt with so many things and
I've remembered all of these things
then clearly he had a great or his memory was great
right let's move on to the next Hadith which is the probably the
most detailed one so far. It's Hadith number six
related
again
by Allah the Allah one but it looks like it really alone and who
describes a sort of loss of Allah's and probably on different
occasions and this one he did it in more detail
or the listener didn't notice him in Imitate me the color had that
and so if you know working in Coda had that be an LMS od EB handle is
not in our will be marked no will be here call ahead the center I
don't know abdicated Dobby you'll bursary you ally you've never
heard in Abuja for Mohamed Abdul Hussain you will not be Halima
Well, Martin our hidden call center SMU Unison Amara near
Abdullah Mola ferrata Cara destiny, Ibrahim of new Mohammed
bin will the Taliban or the Allah one called a Kannada Yun either
wasafi Rasool Allah He sallallahu alayhi wa sallam McCall. Lamia can
Rasulullah sallallahu alayhi wa sallam and Toby Toby little market
while Bill Cassidy will Matera did what can rub it mineral comb Let
me kill Jack they will cut it while we submit Karna Jack then
Raj Elan well I'm your Campbell motorhome. What are we more
calcium? What kind of you watching heated we're on a Biado mush Robin
other agile it Nene double assurity Jedi lol Masha she will
carry the ajira do Loomis Robertson chef Nola caffine will
khademhosseini either Masha Takala Annamma Yun hottovy suburban what
is Altaf? Il taffeta man by unocha TV
obey Nick Binaca TV he heard someone Nobu will have a hard time
wouldn't have been a joy to nurses southern what a stubbornness he
legit and well at the end of humanity curtain will crumble from
a Sheraton mantra who buddy Hatton herba who woman Hala to humara
deferred and Abu yaku Luna a to who La Mara Coppola, who, who
Mithila who sallallahu alayhi wa salam.
Now, if you spoke Arabic, you would appreciate the wording
that's used here. They're just very specific words that are used
to describe a very particular feature of Rasulullah sallallahu
alayhi wasallam. There are actually two generations the first
one, Imam Timothy's just saying it's through another transmission
basis same as what we just read before. And the number seven is
again from Allah the Allahu Anhu. So this is the third narration
from Allah the Allah on this one is a lot more in detail. And this
one is related from Ibrahim Abdul Mohammed.
Now does anybody know who Ibrahim Abdul Mohammed was?
Era if I give you a clue, Ibrahim Abner Muhammad Abdul Hanafi
right. Does anybody know who that was?
And I should give it away. Because Mohammed Abdullah Hanafi or was it
Radi Allahu Anhu son,
but not from Fatima the Allahu Ana. So the son from the sons of
God, Allah Juan Hasson Hussain, Radi Allahu anhu, Uma, they are
the most virtuous, but the one that comes after them. Right and
he brought them all together before he passed away and he told
them to respect each other and help each other out was Mohammed
his name was YBNL Hanafy. Yeah, he is attributed to his mother, who's
from the blue Hanifa tribe. And he really alone was married to after
40 murder the Allahu anha
This is his son, Ibrahim, ignore Mohammed ignore it. So this is
Alia the Allah has grandson not from Fatima, the Allah Juana.
So he was from one of the grandsons of Rasulullah sallallahu
of Allah it'd be totally * Allah Juan.
He relates from one of the children of Ali ignore ABI Taalib
or the Allah one who says that when Allah you know the Alon which
son Allah knows best, but when alira The Allahu Anhu used to
describe Rasulullah sallallahu alayhi wa sallam he would say the
following
what would he say? Rasulullah sallallahu alayhi wa sallam was
not overly turn the wheel marmosets This is a different term
use them the others. What I will consider Mortara did neither was
he short when you speaking about short? It's as though the limbs
are kind of intertwined in
to each other, like clumped up together, right stocky, he wasn't
like that it was definitely not have any kind of defective
shortness of that nature. He was a medium stature, inclined towards
height.
What kind of Robertson middle comb he was of medium stature among the
people.
In fact, that's a very difficult statement because it there's
another Hadith which shows that when the promise of Olson was
among people, he looked above them.
And yet he wasn't very tall, meaning he wasn't so tall. But by
Marchesa, by miracle, he looked like he was taller than them. He
was, he would always he was there.
And then he spoke about his hair. So it looks like they saw his hair
quite frequently.
Because as I mentioned, the professor Lawson didn't always
wear a cap, or a turban for that matter, right there were times
when he was seen without it. And yet there were times when he had a
cap and he had a helmet, he had a turban, he had a helmet. So let me
accommodate the ricotta wallabies subject, which means it was
neither too curly and neither was totally straight. Gonna Jatin Raji
Lin, in fact, it was slightly wavy, whether it was straight with
a slight wave in it, that's the way he describes it.
The Prophet sallallahu alayhi wa sallam
didn't have a very big fleshy body
fleshy palms and feet, but not a very fleshy body in the sense that
it wasn't
he wasn't fat
and obese well I bill McHale from I mean, in Arabic, you've got
these words that describe every aspect of this.
Because in their poetry they used to Arabs are known to describe
small, small detail. So they've got different words for this. I
mean, if you've got words for different levels of hair, right,
so what I Bill McCallum neither did he have a completely round
face, but it wasn't totally a straight you know,
it was rounded what kind of he was he hated weed. He didn't have
roundness in his face didn't have roundness, but it wasn't a
completely round face. So as you can see, from the way they
describe these things, they are always negating these extremities.
A totally round it wasn't like that. He had some roundness in it,
but it wasn't totally round RBO to mush Robin, this is probably the
best way to describe his color, a beard white, but most shrub we
should have comes from Shetty, but which means to drink, which means
it was a whiteness that had drunk some redness. If I am to translate
it literally. It was a white that was infused with some red. We
should have been mental Homra for it some red
or agile it name very dark eyes but very white pupil. I think we
described that before. Very wide eyes with very dark eyes, but with
very white pupil and double ash far long eyelashes. As far long
eyelashes, Jelly Roll mustache. This is the joints of the body
were large, were was strong, and large, will cut it and that's the
fully fascia fully flesh between the shoulder blades. So his
shoulders fully fleshed
I enjoyed not much air
I mean people to do a very here they shave their hair. Right? It's
Makrooh for men to do it, by the way, just for the bodybuilders out
there. Right for women, it's okay, but for men, it's kind of macro
it's undesirable. Okay, if you've got a very hairy body, I Jerrod
just refers to not much hair on the body but Loomis roba but with
this line of hair from the chest to the navel.
Obviously they saw it
right, because the progress blossom used to sometimes just
have a shawl on and he would make dua and he would fall off. I would
put it away it was quite casual.
The prophets Allah some didn't have these pretenses where you
have to always be in a suit in front of somebody.
Right You know, you have to be with some I mean, relaxed in this
case, otherwise, how would they describe this?
shuttlecraft caffine will codomain as described before, which means
fully flushed palms and feet, either Masha, Taka Liang. When he
walked he walked with vigor.
Right that describes he walked with vigor by taking steps rather
than just scraping his feet on the ground or just dragging them under
mine had to be Suburban. He describes this again, that as
though he was coming down an incline, as though he's coming
down an incline
What is delta Fatah? Now this is something else.
And I've seen one of my teachers do this as well, what is delta
delta Fetterman?
Whenever he would,
whenever he would address someone, he would turn around fully.
So if somebody came and they happen to come to his right or
left behind, he wouldn't just kind of turn his head or speak from the
corner of his mouth as such, right, looking at somebody in the
front and just kind of in this dismissive way, just kind of
speaking, but he would actually turn his full body in that
direction, give him his full attention. And obviously, this was
something he did frequently for it to the on to have mentioned it.
Otherwise, if it's just something he did, once, he may have not
mentioned it, but the fact that he's mentioning it as a
characteristic of his he probably did this all the time. So he would
fully turn around to look.
By in a cafe, he had someone Naboo, and between his shoulder
blades was the seal of prophethood.
There's a whole chapter that will describe that the next chapter, so
we won't go into detail there. But just for your just for our
information right now. It was a protruding piece of flesh. And
it's described as the nest of a particular type of bird, you see
look like that. The protruding view is a piece of flesh. Right?
And that is the sign of profit. That's a sign of Prophethood that
was mentioned and foretold in the previous scriptures. And that is
what Salman al Farsi under the Allahu Anhu came to look for. That
was the last time that he wanted to see in the province of Assam
knew what he was looking for, put his a took his shirt off, and he
says, Look, gone. Look, I know that's what you've come here to
look for. Look, look at it.
Well, who wouldn't have been and the Prophet salallahu Salam was
the seal of the prophets. The nurse is Southern. He was
the broadest of the people in terms of his heart or in another
way. He was the most generous of heart.
I enjoyed the nurses southern Jude means Sahaba it means
open hearted giving generosity. He was the most open hearted among
people was The Canarsie lanjutan And he was the most truthful
in speech.
And what Alia no whom Addie cotton. That means he was the most
good natured and kind hearted of them as well.
What a caramel homage a charlatan, he was the most
noble in company to have his company or companionship. And then
this is what describes it best. He said, whoever saw him
all of a sudden, for the first time, without knowing Him. They
were just taken aback. They were all inspired.
Right, they were all inspired, they couldn't speak. But whoever
then mixed with him, color to who whoever then stayed with him and
interacted with him. Maddie fatten
you know, with some knowing and recognition,
a hub who would love him.
Right? Then your culinary to who? The one who describes him, the one
who praises him has said, I have never seen before him or after him
anything like him sallallahu alayhi wa sallam May Allah bless
him and give him peace.
So, let's just look at some of these points because they're this
is probably one of the more comprehensive there's another
narration that's a bit more comprehensive, but we'll just do
this one for today. Inshallah, and next week, we'll inshallah be in
the next session, we'll be finishing the chapter inshallah
and moving on to the next one.
A few things here.
Many of them we've already described anyway, but the Prophet
sallallahu alayhi wa sallam
when it says that the Prophet sallallahu alayhi wa sallam wasn't
motorhome, it means he wasn't so fleshy, that it looked out of
proportion, you know,
bags of fat. It wasn't that's that's what the description means.
Know his face was like that. Right? But it had a proportionate
amount of flesh on there.
When it speaks about his eyes
it spoke about his eyes. It said that it was an agile 89 which
means really dark pupil, but white. The surrounding was very
white.
There's a hadith
which will come later in the chapter of how Rasulullah
sallallahu Sallam smiled and laughed from Jamie Dimon or
someone or the ALLAH and he says that whenever I used to look at
him, I used to say a Karolina in ways
that I used to say that he's got
eyes that have antimony applied to it, but he had an applied any, any
antimony, which is Sodoma corn. So it looked like he had applied
curl. But when you look closer, he had an applied it. Because you
know, when somebody is applied, Callie Can you can tell, but it
was naturally like that.
And that's considered handsomeness to occur. That's why people put it
on. Right, men just put slight amount of the curl.
So it wasn't that it was just by nature, that that was the case,
then you have
when the Prophet sallallahu, alayhi wasallam turned, he turned
fully just so that the person would feel comfortable, he would
feel welcome. That's why he mentioned later on that when a
person did recognize him and get to know him, then he would love
him because of the attention that he would get from a pseudo allah
sallallahu sallam. Now I tell you something, if you are a prominent
individual, a person who everybody wants to get to know, constantly
consulted, and people want to speak to you, because they trust
you, they respect your, your, your matura, your your advice, can you
imagine, it's a very difficult thing to negotiate. That's why you
know, some of these prominent scholars, you're gonna have to get
through to them, right, because they've probably got so many
people that they have to shut their phones, they change their
phone numbers all the time, and so on. But with Rasulullah sallallahu
was a G Baraka, the blessing in his time was so achieved, that he
had that
he had the time to physically turn around,
and to give attention to every person such that then the person
would think that
he would make him feel so comfortable, and so loved that the
person would think that I'm probably the most beloved person
to Rasulullah sallallahu sallam. And this was found out later, when
two or three individuals get together and say, you know, this
is how I felt with Ursula, and the other person will probably feel
the same way. And then somebody actually went and asked Rasulullah
sallallahu Sallam who is the most beloved to you. And then he said,
I shall at the Allahu anha, and her father. And then he said, then
who? And then he then decided, I don't want to ask who next because
I didn't know where I would really come. But when I met him, it was
as though he gave me his full attention.
That is an achievement. And there's a number of things
mentioned in this hadith that describe that, that support that
idea. When it says when it really Allah Juan said, Eduardo, nurses
Southern,
Southern means the chest area.
I droid means the most
open hearted and generous. This could mean a number of different
things. One is somehow just open hearted giving, but not just that
open hearted person is the one who can deal with 50 different types
of people of all sorts of walks of life, all sorts of temperaments
and habits and
the way they will
speak to you and the way they will act and so on, and not be
perturbed by it.
You know, one is that you have some dignified people come and
speak to you, they respect you, they speak to you with other you
know, they, they talk to you, then there's others that come and speak
in all sorts of weird ways. And you're tired already from speaking
to so many people. I mean, what are you going to say? Like, you
got no, you know, you got no other, you know, like, get out of
here. But the sort of law said Allah Allah was with didn't didn't
matter, you couldn't surprise him. He was so controlled. You can
surprise him. And that's described in his various different ways.
The fact that he's able to turn around as a distinctive trait of
his to address the person.
Why was he actually nasty Sutherland. Some treatment had
been given to him three times according some narrations. One of
the most famous was when he was in Haleema, the Allahu anha, that his
heart was opened up. It was extracted and washed, and thus,
anything in there that others normally have as human beings was
taken out. And that's why he was purified. That's why he would not
get perturbed by things. We have to really put a lot of efforts to
make sure that we stay on, you know, there are always these bad
days that we have when you get cranky. And, you know, even men, I
mean, women do have their PMT situations but men as well,
eventually will be tired and overworked. Somebody's got them
angry. Then the next person comes the anger will come out at them.
Right? We don't have that kind of control Rasul Allah, Allah had so
much control that he was able to deal with everybody. So
Han allah sallallahu alayhi wa salam
Why is it now that when the Prophet sallallahu alayhi wa
sallam somebody would see him for the first time, that they would be
all taken, they would be awestruck, they would be this
reverence that you'd have to express and you couldn't speak.
The reason that's given for that is,
is because of the status of Rasulullah sallallahu alayhi
wasallam. There, Allah mentioned that the word malherbe he says
that when a person would suddenly see Rasulullah sallallahu Sahaba,
who, which means they will be awestruck by him.
It could also mean become fearful, right? But here, obviously, it was
more awestruck. They weren't scared, they would run away. This
was more awestruck, just standing there dumbfounded, that kind of a
meaning. How does that appear in somebody? Why would somebody have
that kind of an effect on someone? It's because these are the these
are the influences and the effects that are filled in the heart,
because of the Majesty of Allah subhanaw taala by revering Allah
subhanho wa taala. This is the kind of effect that it creates on
somebody's heart, when somebody loves Allah subhanho wa Taala so
much. The reason is that when the heart becomes filled with this,
this respect for Allah subhanho wa taala, which the prophets Allah,
some had, probably the greatest amount of, then the newer of Allah
subhanho wa Taala enters the heart. Allah is pure Jellal which
means is pure majesty. That's why Madina Munawwara has more
softness, because there is Jamal, that's an expression of Allah
subhanaw taala is beauty. And Maca is an expression of Allah subhanaw
taala His Majesty. That's why you even see that in the people that
is more of a like, sternness there, as opposed to in Medina is
a lot more relaxed, right?
When this DOER of Allah subhanho wa taala, descends, the Sakina,
which means the tranquility comes on to the heart as well. And then
Allah subhanaw taala coats that person in this
in this coating of all as such, and this reverence is veneration,
and close him in the cloth of love, the love of Allah subhanaw
taala. This then takes over the whole heart and infuses the whole
heart
and other hearts who are not at that level, which is bow down to
this because this is not the body this is not a stern look, you
know, a stern look, you can look through it. This is an effect of
the heart, it's invisible, you can't even see it. And that's why
you don't even know what it is. And this is as described by the
Obama. This is not just this was the case of the highest
proportions with Rasulullah sallallahu alayhi wa sallam that
he had to actually take measures so that people could speak to him.
Otherwise, if he didn't, if he didn't bring himself down, then
there would be no way that the people will be able to benefit
from him. But this is also the case with the Olia of Allah. The
friends of Allah, the willie of Allah, those who are close to
Allah subhanaw taala, the righteous ones, this is the case
with them as well, that when the reason they have the impact, and
believe me, I mean, I've seen this, despite the number of years
I've stayed with our Sheikh Mala Usul Matata. So it is so difficult
speak in front of him. You know, and despite the fact that you
know, there are people I mean, I consider myself I can speak to
anybody. Right, but when it comes to him, it's difficult.
Unless he just relaxes and you know, it's very difficult.
It's not that he's and he's quiet. I mean, he's quite friendly when
it comes down to everything. But he's got such all Allah subhanaw
taala has given him
so when this happens, like with the only of Allah subhanaw taala,
then eyes will just look down and the hearts will just succumb. The
hearts will just feel that sense of presence. And you'd have to you
can't just help but help but respect and that is the case.
If they speak, then obviously that sound because the heart is also
involved in it is going to be powerful.
That is why now you understand in the Saheeh there is a sahih Hadith
which says that he are Almighty Who are the best of my ummah, at
any given time. What is the best of my OMA is my generation that
means the best of generations, but who are the best people of my Alma
anytime here? Oh, Mati Alladhina, either Rue, the Akira Allah,
that the best of my ummah are those people who when they seen
when they observed when you look at them,
Allah is remembered because it comes from the heart. The note of
Allah is in their hearts
they just connected to Allah subhanaw taala Allah is
is dealing with the people are just awestruck by this
that's why one of the poet's to describe Rasulullah sallallahu
alayhi wa sallam look at how he describes him. He says Khurana who
were who are far don't mean Jalla allottee he asked Corinne Hina
tilaka who will be Hashemi
Ghana who will who will follow don't mean Jilla t he asked her in
Hina taka who will be Hashimi what that means is, it is as though it
is as though he despite him being a single individual, despite him
being a single individual, it is as he because of his veneration
and majesty is among an army.
He is a single person but because of His Majesty, it is as though he
is in in the midst of an army when you meet him, and among a large
entourage, and his soldiers. So although he is single when you
meet him, but the effect he has on you is as though this whole mighty
army is standing in front of you. That's Allah subhanaw taala with
that person,
and look at the way I deal with you alone is very eloquent.
That's why there's a collection of His saints called the natural
Bulava, the pinnacle of eloquence. And this is his description that
we're looking at.
That's why when this happens, then a person is forced to respect the
person, the person is forced to respect, venerate, and honor that
person, as though he is you know, there's a whole army in Europe,
you know, you just can't help it. It just totally strikes you with
great Oh, and so on.
They're gonna mention that if
that the complete nature of Rasulullah sallallahu Sallam in
this or struck in or in his ability to strike or that wasn't
that wasn't made manifest to the people 100%
Meaning if the Prophet salallahu Salam was complete or was
to be observed by the people,
it would have been difficult for them to have
tolerated it or dealt with it is from the Mercy of Allah subhanho
wa Taala upon the people.
That's why the Prophet salallahu Salam used to relax with his with
his.
That's why the Prophet salallahu Salam used to be friend, his
Sahaba he used to joke around with them. He used to have light
hearted conversation with them, we'll be looking at some of the
jokes that he made, right through jokes, he would have that kind of
a relaxed attitude with them, because if he stayed connected to
Allah, he was always connected to Allah subhanaw taala. But if he
stayed in that state of presence, then it'd be very difficult for
anybody to come close to him. So he would talk about the dunya with
them, you know, like, Okay, how's your? Yeah, he talked about the
plants. He talked about the palm trees and how they and then he
advised them on something and then it didn't work out though. He
said, Okay, you know what, you just do it your way, right? That's
the worldly thing. You do your way you will talk about all of these
things.
Because we're cannibal minion or Hema.
On one occasion, a person came to Rasulullah sallallahu alayhi
wasallam for the first time, and he started visibly shaking,
trembling,
and he just didn't know what to say. So the province of Assam said
Hey, when are they take it easy.
When Alec take it easy on yourself?
For him needless to be Mullikin I'm not a king. You know, I'm not
one of these tyrant rulers that you're standing in front of them
and trembling is only going to kill you.
So he says, I'm not a king, wala Jabbar. I'm not a king or a
tyrant. Look at what he said. We're in an Emirati in min
coration curule Khadija be Maccha
just to put himself down and to give the person some comfort and
reassurance. I am not a king. I'm not a tyrant ruler. I am just the
son of a woman from the Qureshi who used to eat dried meat in
Makkah.
Because this is what the the less well off households used to eat
days to get the meat is dried and then is to just partake of that.
He says that's where I'm the son of a woman of maca who used to eat
that. That's all I am.
Then the person spoke and asked him for his meat after he had
calmed down.
That then when a person got to know him, and then
spoke and interacted with him that way he would begin to love him.
Because of the advice he would give the softness of approach the
full attention I mean,
That's the best thing to tell it with the best thing is the full
attention. There's somebody you love and they give you attention.
Allahu Akbar.
You know, that's, that's one of the greatest things.
In fact, another Hadith goes beyond this to say that whenever
the salah would speak to somebody, where did he get the baraka in
this time from? When you would speak to someone, the person would
come to speak to him.
Go today to any busy person, and you do what you have to do. And
then they'll say, okay, Inshallah, we'll see you next time. Right. Do
you have any other questions? Is it all taken care of? Okay, so now
I think they'll kind of hint to you, indicate to you or say to
you, okay, that's it. We'll see you next time. But it says about
us, allah sallallahu alayhi wa sallam that he would let the
person finish and go first before he would tell him to go.
I again, I saw this with one of the shoe.
And I, you know, thinking that he's like,
the majority, I would be waiting for him to tell me to go, because
that's what they normally will tell you, okay, somebody does
Accola or they'll give some indication, you take the
indication, unless you're thick
and thin, you'll just sit there you know, they might have to just
tell you, you know, Brother Take him out to eat or something like
that, you know? So, I'm just waiting. And we're not saying
anything and he's not saying anything, but he's not saying go
either. Eventually, it was only afterwards that I described the he
doesn't say that. He's fulfilling the Sunnah. So once you've done
your job, you know have some ramen Mercy on us to do some other work
you leave yourself.
Muslim relates from Amarula house Radi Allahu onda. I stayed with
Rasulullah sallallahu alayhi wa sallam.
He says if I stayed with him for so long and I filled my eyes and
so on, but I couldn't really describe him for you. If you told
me to describe him, I wouldn't be able to describe him.
I think we'll inshallah carry on from there and finish off the rest
of the Hadith Inshallah, next time, may Allah subhanho wa Taala
despite the fact that we didn't get a chance to see Rasulullah
sallallahu alayhi wasallam May Allah subhanho wa Taala give us a
better understanding of him. I think already this is opened up
for us. A lot about Rasulullah sallallahu alayhi wa salam. And
may Allah subhanho wa Taala give us greater love for him and then a
greater love for Allah subhanho wa Taala and give us the note of
Allah subhanho wa Taala in our hearts. Okay with that run out and
hamdulillahi rabbil Alameen wa sallahu wa salam ala Sayidina,
Muhammad, Allah, Monticello and Cassandra Bharatiya Janata Eric
Rama La Jolla. Yeah, for you in the rock medical mysteries. Allah
Maja Hannah Yemen Illa Illa Allah subhana Kadena canola demean the
beak Allahu Akbar usr de Salawat Allah Hill butter Rahim al Maliki
Cuttino call Robina whenever you know Sadiq, you know shahada, your
Salah he known as a biochemistry, anatomy and Adam, Mohammed Emir
Abdullah Hatami, Nabil you know, so you will notice that in Turkey
in water soluble Benard amine, Ushahidi will proceed there in a
competent Nicosia Rajan when you're ready, salam, O Allah Allah
accept our two hours or like September two hours of Allah
infuse our hearts with the love with your love and the love of
your messenger the love of your deen of Allah make it easy for us
to follow in the footsteps of your messenger Muhammad sallallahu
alayhi wa sallam and attain salvation of Allah grant us His
intercession on the day of judgment of Allah grant us all
genital for those Subhan Allah Baker believes that he is a
foreigner Salah when added and more saline Al Hamdulillah