Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Noble Features of the Prophet () Part 2

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss various narratives and their meaning, including the loss of the Prophet sallama Alayshi wa sallam, the loss of control and the world, as well as personal and cultural experiences like the return of the world and the loss of control and the world. They emphasize the importance of respecting individuals and the naturality of Islam, as well as the need for full attention before telling a story about a woman who talked to them. They also discuss the negative impacts of speaking certain words and phrases on one's behavior and behavior, including the use of words like "naught" and "naughty," as well as the importance of respecting individuals and the naturality of Islam.

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			salatu salam ala so you will more
saline wider earlier he or Safi or
		
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			Baraka was a limiter, Sleeman
cathedral and
		
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			Eli Yomi. Dean, a MOBA.
		
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			In this series on the Shema, el
mohammedia of Imam Abu Issa
		
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			telemovie.
		
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			This is the the second lesson in
which we got to the end of the
		
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			first narration, this first
chapter about the description of
		
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			Rasulullah sallallahu alayhi
wasallam his characteristics, it's
		
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			rather lengthy. The reason why
it's lengthy meaning the detail of
		
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			it is lengthy, because there are
individual words in there which
		
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			need to be explained because each
word is speaking about a
		
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			particular characteristic of
Rasulullah sallallahu alayhi wa
		
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			sallam, I wouldn't expect all the
other chapters to be like that,
		
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			and inshallah in the future with
the rest of the chapters, we may
		
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			be able to cover a chapter a day
with this because of the detailed
		
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			description. And then there are
some superficial contradictions
		
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			between different iterations they
need to be resolved, so that we
		
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			get a full picture of how
Rasulullah sallallahu alayhi
		
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			wasallam appeared to the Sahaba
and how he looked and the
		
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			description of him. So
		
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			that is the reason why this is
taking a bit longer. We covered
		
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			the first Hadith which gives us an
understanding of some features of
		
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			Rasulullah sallallahu alayhi
wasallam. The way the narrator
		
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			here, who is unaware of nomadic or
the Allah Juan, he ends his Hadith
		
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			by speaking about the number of
white hair that Rasulullah
		
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			sallallahu alayhi wasallam had
		
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			you'll see in each of them the
narrator's and the Hadith in
		
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			different ways. In this one, it
seems like he explained some
		
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			characteristics of how he looked.
And then he mentioned something
		
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			that kind of speaks about
		
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			the age of Rasulullah sallallahu
alayhi wasallam. So what he says
		
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			in here is what the Wafaa hula who
are the ROTC city in Asana, Allah
		
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			subhanho wa Taala took him from
this world completed his life in
		
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			this world at the age of 60, while
he only had in his hair, and in
		
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			his beard
		
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			20 Gray has 20 white hairs.
		
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			If no sad, great historian, he
relates with a Saheeh chain and
		
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			authenticates chain from third
bits from NSO, the Allah one. That
		
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			was all allah sallallahu alayhi wa
sallam didn't have this is another
		
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			narration. Now, right? In
Timothy's narration, he says yes,
		
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			20
		
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			In fact, he didn't say here 20 He
said he didn't even have 20. So it
		
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			seems like he described at
different times the number of here
		
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			Rasulullah sallallahu, Whitehair
rasool Allah, Allah some had in
		
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			this one, he just said in general,
it wasn't more than 20. Of course,
		
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			it could be less. And that's why
in this other in this other
		
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			Hadith, which has a Sahai chain
from Anasazi, Allah Juan as well.
		
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			He says, Can a few ROTC Rasulullah
sallallahu alayhi salam ala Yachty
		
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			he
		
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			or other Mercabarna Illa Saba
Asha, he's very particular their
		
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			oath, Amani eyeshadow, charlatan
beta in there he said he he didn't
		
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			have except 17 or 18.
		
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			So in that one is not sure if it's
17 or 18. But you can see how
		
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			closely he was watching.
		
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			Sometimes you could see one white
hair maybe sometimes you missed it
		
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			because the the nature of white
hair, when you when it's past when
		
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			it's within a lot of black hair is
that sometimes it could be hidden,
		
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			depending on the light.
		
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			So there's no problem in the fact
that he's doubtful about how much
		
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			he saw. But that's why he's trying
to be so particular though on this
		
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			shows that the Sahaba they were
very given to great detail. And
		
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			thus he says you only had 17 or 18
white tears only. And in the the
		
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			narration of Timothy that we are
looking at. He says there was no
		
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			more than 20 Just to be saved
there were definitely no more than
		
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			20. So it seems like he had
counted maybe a few times and
		
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			sometimes like 17 or 18 Definitely
no more than 20.
		
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			In fact, there is another
narration of somebody else in
		
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			which it says they were only 14
		
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			there were only 14 white hairs.
		
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			Then there's another one
		
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			there's another narration which
speaks about the fact that he
		
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			didn't have whiteness in his hair
in general. So rather
		
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			Simply speaking, if you've only
got at that age, if you've only
		
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			got 14 or 15 white hairs, then
really, that kind of time hasn't
		
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			overcome you.
		
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			You know, nowadays people get it
at 35 and 40 white hair.
		
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			So there it was just trying to
negate the fact that he didn't
		
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			have as much as maybe on someone
else at that age, for example.
		
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			Now the thing about Rasulullah
sallallahu alayhi wa salam, this
		
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			is all just description. But the
thing about assuta allah
		
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			sallallahu alayhi wa sallam and
the aroma of what they've written
		
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			about his MS URJ his temperament,
who he was
		
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			especially chosen by Allah
subhanahu wa Tada. He shouldn't
		
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			have had any white hairs.
According to that he was the most
		
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			perfect human being right? He
shouldn't have had any white hairs
		
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			in that sense. Before that time.
		
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			However, we hear another Hadith is
a famous Hadith sahih Hadith the
		
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			Sahaba said to Rasulullah
sallallahu Sallam Naraka rasool
		
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			Allah, but shaped
		
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			we see you Oh Rasul Allah,
		
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			that you have become white, or
you've become old. This is
		
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			different way of saying shape is
when whiteness starts to appear
		
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			when you start looking old. He
said, che Yeah, but Neihu do our
		
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			to her.
		
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			He said what has made me old is
		
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			the surah Hood. And it's similar
sutras that speak about the
		
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			hereafter, and so on. It's the
concern for those things. It's the
		
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			concern for the Ummah and their
salvation, and the hereafter.
		
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			That's what's made me old. So if
anything has made me old, it's
		
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			that and the only impact that was
able to actually have on a salsa
		
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			lorrison Was this 14 to 18 white
hairs.
		
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			There's nothing wrong with having
white hairs, because the Prophet
		
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			sallallahu alayhi wa sallam has
mentioned in numerous Hadith the
		
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			virtues of having whiter by
saying, That
		
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			man Shaba, che Buttonville Islamic
and Allahu Newar on Yom Okayama
		
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			whoever stays long enough in Islam
to get these white hairs whoever
		
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			matures and becomes old and gets
this white hair
		
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			in his Islam, then that person
that will be a source of light for
		
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			them in the hereafter. It's a
source of illumination on the day
		
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			of judgment
		
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			so there are numerous Hadith about
that. So there's nothing wrong
		
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			with Whitehead but just looking at
Rasulullah sallallahu some of the
		
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			grief that he had which is clearly
mentioned in the Quran and other
		
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			places
		
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			and then having only this many
white hairs that's really
		
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			something that's a Marchesa.
		
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			Okay, now, let's carry on to the
next Hadith next hadith is your
		
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			mom told me this. As the
multimedia is related here. We're
		
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			Billy Schneider, matassini Mina.
It'll remember it did me the
		
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			yukata had the thinner homemade
anonymous little bursary you gotta
		
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			have the thinner Abdullah Bertha
coffee you're on her maiden and
		
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			Sydney Malik in Nadi Allahu Anhu
call Kana Rasulullah sallallahu
		
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			alayhi wa sallam arbeiten there is
a bit Babidi Well, I will concede
		
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			has another jessamy What can a
shadow who lays me Jared in what
		
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			sub two in a smaller Loney either
Masha Yatta CAFO and this has
		
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			already also been recorded by Imam
Bukhari and Muslim and nessa and
		
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			many others. But here in Mountain
View, he has brought it very
		
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			similar to the first Hadith it's
by the same Narrator by unassuming
		
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			nomadic or the Allah one. He says
that Rasulullah sallallahu alayhi
		
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			wa sallam was Robertson,
		
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			which means
		
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			somewhere in between being very
tall, and being short, so as was
		
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			described in the previous Hadith,
except that he describes it in
		
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			with a different word. He didn't
use the word robot and he was more
		
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			definitive in the first one by
saying he wasn't so tall and
		
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			neither was he short. The hear he
used the word Robertson, which
		
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			means and then he clarified at
least a bit, Toby, well, I will
		
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			concede, which was neither told
neither was he short, has an ill
		
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			just me, he was
		
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			perfect
		
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			beauty in terms of his body, it
was proportionate and beautiful in
		
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			that sense. You couldn't find a
defect, you know, you couldn't
		
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			find that there was maybe
something long or short or
		
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			something slightly
		
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			crooked or anything of that nature
was just perfect in terms of jism
		
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			you could not find a fault from
whatever could be seen. Normally,
		
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			you know, the chest is exposed,
sometimes the the arms are
		
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			exposed, the the feet are exposed,
and so on the legs like you know,
		
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			the shins etc.
		
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			Different parts of the body may be
exposed. So he said it was has
		
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			synergism
		
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			it's also to say that he wasn't
overly fat or obese, or neither
		
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			was he so skinny and thin.
		
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			But despite the fact that also
allah sallallahu, some hardly ate
		
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			much
		
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			when we speaking about no fire
burning for so many months, and
		
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			sometimes for days, just eating
dates, and then tying the stone to
		
00:10:27 --> 00:10:32
			his stomach when digging the
trench, and all of that
		
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			Hamdulillah he was still moderate
and healthy. You couldn't, you
		
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			could not find any defects,
neither too skinny, neither,
		
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			neither two fats are out of
proportion. And then what kind of
		
00:10:46 --> 00:10:50
			shadow will sap Jad in what
something a small loan and his
		
00:10:50 --> 00:10:53
			hair was neither too curly, and
neither was it absolutely
		
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			straight. It has a slight wave in
it. As we said last time,
		
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			slightly, Tony. And
		
00:11:03 --> 00:11:08
			another is a smaller loan, in this
case is a bit different. You see,
		
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			in most of the narration, it
speaks about him not being so
		
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			white, and not being so dark. In
this case, it actually says a
		
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			small loan, which means wheat in
complexion. This seems to be a
		
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			kind of a unique narration, the
only one that actually says this,
		
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			because what most of the others
will tell us is that he was white
		
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			with a slight reddish color. So it
was a red infused, it was a white
		
00:11:35 --> 00:11:40
			infused with red, not just a
complete plain white, and neither
		
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			was it just all red or dark. So
		
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			that's the that's the meaning
here. Either Masha Yatta CAFO,
		
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			when he walked,
		
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			the gaffer means to incline
towards the front. For example, if
		
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			you've seen a ship sail at speed,
it's kind of
		
00:12:03 --> 00:12:07
			it's kind of tilted towards the
front. Now, there's a reason why
		
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			he walked away.
		
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			There's a reason why Rasulullah
sallallahu alayhi wa Sena walk
		
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			that way.
		
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			There's a few things that could be
understood. I mean, what does he
		
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			mean that he used to kind of
incline towards the front?
		
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			Because there's another one, it
says that he used to walk as
		
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			though he's going down a hill?
Well, there's a number of things
		
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			that could be understood from
there. Firstly, we understand that
		
00:12:31 --> 00:12:32
			when he walked,
		
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			when you say the cuff foot, that's
normally a description of a ship,
		
00:12:37 --> 00:12:41
			when it's inclined, tilted towards
the front. And normally the
		
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			understanding of that is
		
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			he used to walk
		
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			with strong steps.
		
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			A man with a mission, not lazily,
not slouching around.
		
00:13:01 --> 00:13:06
			He would walk with humility,
despite who he was. He never
		
00:13:06 --> 00:13:09
			walked with haughtiness. Because
if somebody walks with haughtiness
		
00:13:09 --> 00:13:11
			sticking their chest out,
		
00:13:13 --> 00:13:18
			then the head would be more up in
the in the sky, nose up in the
		
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			air, as they say, and their chest
out, you know, moving the
		
00:13:23 --> 00:13:26
			shoulders, they would not be
inclined towards the front,
		
00:13:26 --> 00:13:29
			because the incline towards the
front means you're looking down,
		
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			or as though you're looking down,
and you're focused towards the
		
00:13:33 --> 00:13:37
			ground, you've got something in
your mind, you have some him,
		
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			something is occupying you you're
going you've got a sense of
		
00:13:41 --> 00:13:43
			purpose. That's what he's trying
to describe. You got a sense of
		
00:13:43 --> 00:13:47
			purpose, then where it says in
other places that it was less
		
00:13:47 --> 00:13:51
			though he was going down a hill,
that's to indicate that he used to
		
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			walk fast. He didn't used to
slouch around, just kind of relax
		
00:13:55 --> 00:13:58
			and just walk around looking
around at people. He used to walk
		
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			fast from one place to the next,
he used to,
		
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			without running in a dignified
way.
		
00:14:07 --> 00:14:10
			The way he used to place his feet
as will be mentioned, as we'll be
		
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			told by other words that refer to
the same kind of walking that he
		
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			used to,
		
00:14:15 --> 00:14:20
			without stomping on the ground. He
used to lift his feet and place
		
00:14:20 --> 00:14:24
			them rather than kind of drag them
along. So he wasn't into walking
		
00:14:24 --> 00:14:26
			while dragging his feet as some
people do.
		
00:14:28 --> 00:14:32
			Right. So it was not of any kind
of slouch, a slouchy walking, it
		
00:14:32 --> 00:14:32
			was
		
00:14:34 --> 00:14:40
			of some a dignified way, but at
the same time humble and with
		
00:14:40 --> 00:14:43
			great humility in front of Allah
subhanho wa taala.
		
00:14:47 --> 00:14:51
			So he's to lift his is to lift his
legs and place them that chosen
		
00:14:51 --> 00:14:55
			other, lift your legs and place
them, don't drag them along the
		
00:14:55 --> 00:14:57
			ground. Also
		
00:14:59 --> 00:15:00
			his stuff
		
00:15:00 --> 00:15:05
			reps were not short steps, they
were quite wide. So he would cover
		
00:15:05 --> 00:15:09
			more ground. And that is why
		
00:15:11 --> 00:15:15
			it's related. Abu Huraira the
Allahu Anhu relates that I have
		
00:15:15 --> 00:15:20
			never seen anybody walk faster,
anybody faster in walking, then
		
00:15:20 --> 00:15:24
			Rasulullah sallallahu alayhi wa
sallam. And then the way he
		
00:15:24 --> 00:15:26
			described the way he described the
speed of Rasulullah, sallallahu
		
00:15:26 --> 00:15:31
			alayhi wa sallam, get a NEMA, get
a number out of the Torah, it was
		
00:15:31 --> 00:15:34
			as though the earth was rolled up
for him. So when something is
		
00:15:34 --> 00:15:38
			rolled up, you can go further.
Because he's not flat out, it's
		
00:15:38 --> 00:15:41
			rolled. So it was as though the
world had become the Earth have
		
00:15:41 --> 00:15:45
			become rolled up for him in that
lineage. And fusina, we would
		
00:15:45 --> 00:15:51
			really have to put a lot of
efforts to stay up with him,
		
00:15:52 --> 00:15:55
			we would have to really burden
ourselves to stay up with him.
		
00:15:55 --> 00:15:59
			We're in the hula era Muktinath.
While he wasn't really trying to
		
00:15:59 --> 00:16:02
			hurry up and beat us or anything
of that nature, it wasn't that he
		
00:16:02 --> 00:16:06
			was trying to go faster than us.
It wasn't some kind of
		
00:16:06 --> 00:16:11
			competition. That's just his
normal walk. But he had Baraka, he
		
00:16:11 --> 00:16:15
			had blessing. And this is what's
considered title odd in the sense
		
00:16:15 --> 00:16:18
			that the Allah subhanho wa Taala
allows you to accomplish more.
		
00:16:18 --> 00:16:21
			That's why there's a hadith which
speaks about the earth being
		
00:16:21 --> 00:16:25
			rolled up at night, traveling at
night, because the earth becomes
		
00:16:25 --> 00:16:28
			rolled up at night, you will get
to your destination faster. Some
		
00:16:28 --> 00:16:31
			have taken literally. And yet
others they say that it's because
		
00:16:31 --> 00:16:33
			there's less traffic at night,
less people traveling at night,
		
00:16:33 --> 00:16:37
			and therefore you can go faster.
But others say no, there's a sense
		
00:16:37 --> 00:16:40
			of Baraka he is not just
absolutely, you know, it could be
		
00:16:40 --> 00:16:42
			some amount of literal as well
that Allah subhanaw taala places
		
00:16:42 --> 00:16:46
			Baraka in it. Allah knows best,
what Rasulullah sallallahu exactly
		
00:16:46 --> 00:16:47
			meant, but we believe in it.
		
00:16:49 --> 00:16:52
			So it wasn't as if he was trying
to beat them or trying to kind of
		
00:16:52 --> 00:16:55
			hurry up and you know, always stay
ahead of them. That's just the way
		
00:16:55 --> 00:16:59
			he walked by nature. By naturally
the way Allah subhanaw taala had
		
00:16:59 --> 00:17:03
			made him and they would find it
difficult to to stay up to stay,
		
00:17:03 --> 00:17:04
			stay with him.
		
00:17:06 --> 00:17:09
			Going back to this small loan,
where he says that he was a wheat
		
00:17:09 --> 00:17:13
			complexion, in this case, as
Allama Iraqi and others mentioned
		
00:17:13 --> 00:17:17
			that this is the only thing which
homemade has related from us. So
		
00:17:17 --> 00:17:22
			he's not if we're honest with the
Allahu Anhu related this hadith,
		
00:17:22 --> 00:17:26
			and it's come to us through a
number of other transmitters. From
		
00:17:26 --> 00:17:30
			Hood who narrate the Hadith from
Ennis, there's only one sub
		
00:17:30 --> 00:17:34
			Narrator second level Narrator
called homemade who relates this
		
00:17:34 --> 00:17:37
			small loan. That's why he's saying
that is some question about this
		
00:17:37 --> 00:17:41
			one. Because there's another one
which says us Hello loan just
		
00:17:41 --> 00:17:46
			means bright in complexion,
brighten complexion. And then
		
00:17:46 --> 00:17:47
			there's another one in which it
says
		
00:17:49 --> 00:17:53
			everybody else other than us. See,
this is how we look at Hadith.
		
00:17:53 --> 00:17:57
			When you have a hadith that from
one person that's when you have a
		
00:17:57 --> 00:18:00
			narration or two generations from
the same person one saying one
		
00:18:00 --> 00:18:03
			thing, another thing another
thing, then which one will you
		
00:18:03 --> 00:18:03
			take?
		
00:18:05 --> 00:18:07
			Because one is saying that he's
more white with a reddish
		
00:18:07 --> 00:18:11
			complexion. The other one is
saying he was wheatish complexion.
		
00:18:11 --> 00:18:15
			So which one can you take? They
seem to be contradictory. So what
		
00:18:15 --> 00:18:18
			you would then do is you would
look at other narrators other
		
00:18:18 --> 00:18:23
			Sahaba who also say that who speak
about the same point. And when you
		
00:18:23 --> 00:18:27
			look at that, the aroma have
mentioned that everybody other
		
00:18:27 --> 00:18:33
			than Anas, Radi Allahu anhu, in
one of his narrations, everybody
		
00:18:33 --> 00:18:36
			has said that he was this white
with a slight reddish complexion.
		
00:18:37 --> 00:18:39
			And that is 15 Sahaba.
		
00:18:40 --> 00:18:45
			So 15 Sahaba saying white with
reddish complexion. And so the
		
00:18:45 --> 00:18:48
			Allah is also saying that in one
narration, but in another version
		
00:18:48 --> 00:18:52
			of transmission of it, he's saying
a small loan, which means wheatish
		
00:18:52 --> 00:18:55
			complexion, that mean that's going
to become dominated, we're going
		
00:18:55 --> 00:18:57
			to take what the majority says,
this also gives us an
		
00:18:57 --> 00:19:00
			understanding that you can't just
take one narration and run with
		
00:19:00 --> 00:19:04
			it. You have to look at all of the
narrations on that particular
		
00:19:04 --> 00:19:08
			subject so you can understand what
what the collective understanding
		
00:19:08 --> 00:19:11
			is, because it's possible that
understudy Allah who may have used
		
00:19:11 --> 00:19:16
			that word, it may be that the his
student may have heard a different
		
00:19:16 --> 00:19:19
			word from him and related it
differently. So there's all of
		
00:19:19 --> 00:19:20
			these possibilities.
		
00:19:23 --> 00:19:28
			Now even if it is the words, as
was mentioned by him there's still
		
00:19:28 --> 00:19:33
			nothing wrong with it, because it
can be used in some states to mean
		
00:19:33 --> 00:19:37
			it was that whitish with it has
been used in that sense so it's
		
00:19:37 --> 00:19:39
			not a big deal. It's not a big
problem
		
00:19:43 --> 00:19:46
			because there is a narration in
Bay hockey from Anasazi Allah one
		
00:19:46 --> 00:19:51
			where he says can be held by Yahoo
Alessandra. He was white, but his
		
00:19:51 --> 00:19:59
			white, it was towards a wheatish
white. So Allah knows best but the
		
00:19:59 --> 00:19:59
			majority
		
00:20:00 --> 00:20:03
			I have them say as I mentioned
earlier
		
00:20:07 --> 00:20:09
			right let's look at the next
Hadith now number three
		
00:20:12 --> 00:20:16
			when we recite the motto Salamina
Imam Timothy you call had Donna
		
00:20:16 --> 00:20:19
			Mohamed ignoble shirt in your
annual Abba do you call center
		
00:20:19 --> 00:20:23
			Mohamed new Jefferson Carter had
the thinner shorter but to be is
		
00:20:23 --> 00:20:26
			help color symmetrel bara
ignorance even not the Allahu Anhu
		
00:20:26 --> 00:20:29
			you're cool Colonel Rasulullah
sallallahu alayhi wa sallam
		
00:20:29 --> 00:20:30
			Mirage, Elan mirboo and
		
00:20:32 --> 00:20:36
			their Edom banal monkey pain or
ADA Moby banal monkey bein Alima.
		
00:20:36 --> 00:20:41
			Juma Illa Sharma de Alderney Ali
he heard on Hamra Mara Ito che and
		
00:20:42 --> 00:20:47
			to us and Amin who as narrated by
Monty MIDI but it's also related
		
00:20:47 --> 00:20:51
			by Buhari and Muslim and Abu Dowd
and tell me the in his main
		
00:20:51 --> 00:20:55
			collection and necessity and of
course others in this one,
		
00:20:57 --> 00:21:00
			mostly the same information but
there's a actually not mostly the
		
00:21:00 --> 00:21:03
			same information one or two pieces
of information are the same, and
		
00:21:03 --> 00:21:07
			then the other is different. Just
to translate it quickly. So he
		
00:21:07 --> 00:21:10
			says that Rasul Allah, this is
this hadith is from Bara ignore as
		
00:21:10 --> 00:21:15
			it were, the Allahu another Sabino
Bara Hypno azim. He says that
		
00:21:15 --> 00:21:17
			Rasulullah sallallahu alayhi wa
sallam
		
00:21:18 --> 00:21:25
			was his hair was neither too curly
nor completely straight mirboo And
		
00:21:25 --> 00:21:31
			he was of medium stature. Then
this is the additional points that
		
00:21:31 --> 00:21:33
			he mentioned that Anasazi alone
has not mentioned.
		
00:21:34 --> 00:21:41
			between his two shoulder blades.
It was very wide. So he had his
		
00:21:41 --> 00:21:45
			shoulders were quite broad,
because the part between his
		
00:21:45 --> 00:21:51
			shoulders was quite extended. So
he had broad shoulders, which for
		
00:21:51 --> 00:21:56
			a person that's of that stature
would be the most dignified
		
00:21:56 --> 00:22:01
			appearance. So he's not too
skinny, and neither was he too
		
00:22:01 --> 00:22:06
			broad. But this part that shows
muscular that that shows strength.
		
00:22:09 --> 00:22:15
			Aleem al Juma Illa Shama Guney,
his hair was,
		
00:22:16 --> 00:22:22
			his hair was quite long. And it
was, you could say there was a
		
00:22:22 --> 00:22:28
			good mass of the of the hair. up
to in this case, it mentions up to
		
00:22:28 --> 00:22:32
			the lobes of his ears, right until
the bottoms of his ears, that's
		
00:22:32 --> 00:22:34
			where his hair extended to.
		
00:22:35 --> 00:22:38
			And he heard that on camera.
There's a lot of discussion in
		
00:22:38 --> 00:22:43
			this because the next point says,
He went when when he is describing
		
00:22:43 --> 00:22:48
			him, he is describing him wearing
a suit. When I say a suit, I just
		
00:22:48 --> 00:22:48
			mean
		
00:22:50 --> 00:22:57
			in Arabic, the word is hula. Hula
means a suit of two pieces, not
		
00:22:57 --> 00:22:59
			three piece suit the way we know
it like now, you know, with the
		
00:22:59 --> 00:23:03
			colors in the works. This just
means that a top garment and upper
		
00:23:03 --> 00:23:07
			garment and a lower garment that
are of the same cloth, same color.
		
00:23:07 --> 00:23:11
			That's what I heard Levine's a
suit. Right? So this is the
		
00:23:11 --> 00:23:15
			traditional suit, just two
garments, upper and lower of the
		
00:23:15 --> 00:23:21
			same color, same make Same, same
origin, that's what a hurdler is,
		
00:23:22 --> 00:23:25
			but it was read. According to this
description, it was read.
		
00:23:26 --> 00:23:30
			And then he says, he stops, he
doesn't speak about anything else.
		
00:23:31 --> 00:23:35
			He just says it all in the next
line, ma che and cut to us and I
		
00:23:35 --> 00:23:38
			mean, who have not seen anything
		
00:23:39 --> 00:23:41
			more beautiful than him.
		
00:23:42 --> 00:23:46
			Okay, so he says, I can't describe
him anymore. It's, there's no
		
00:23:46 --> 00:23:49
			point of me describing anything
else. This is the way I see him.
		
00:23:49 --> 00:23:50
			This is the way I concluded.
		
00:23:51 --> 00:23:55
			The next hadith is also his, but
let's just look at a few points
		
00:23:55 --> 00:24:01
			here. The first thing is, when you
say that Raj Elan, that's
		
00:24:01 --> 00:24:08
			basically a person with slightly
wavy hair, not too curly, and not
		
00:24:08 --> 00:24:11
			too crinkled and stiff.
		
00:24:12 --> 00:24:17
			And neither two straight. Now the
question is, why them a banal
		
00:24:17 --> 00:24:21
			monkey bein extended between the
shoulder blades? Right, the
		
00:24:21 --> 00:24:25
			distance is extended to his broad
shoulder in that sense. So what
		
00:24:25 --> 00:24:28
			you have here is the shoulder
means you know, the two shoulder
		
00:24:28 --> 00:24:30
			bones and the part between them.
		
00:24:34 --> 00:24:37
			Imam with the hashtag ask Kalani,
which you should know by now. He's
		
00:24:37 --> 00:24:42
			one of the greatest of the Hadith
commentators as being the greatest
		
00:24:42 --> 00:24:47
			commentator of Sahil Buhari, right
as Colin today is Ashkelon, which
		
00:24:47 --> 00:24:52
			is in Israel proper. Right the
part that's called Israel today,
		
00:24:52 --> 00:24:57
			right? It's on the coast Ashkelon,
but he was in Egypt as Kalani.
		
00:24:58 --> 00:24:59
			Well, who he says that when you
		
00:25:00 --> 00:25:03
			When somebody has broad shoulders,
that means he will also have a
		
00:25:03 --> 00:25:10
			wide chest, a wide chest. And that
is why you find the liberal side
		
00:25:10 --> 00:25:12
			and others when they've related
which is not mentioned, here's his
		
00:25:12 --> 00:25:17
			Hebrew solder, which means broad
chested, wide chested.
		
00:25:19 --> 00:25:24
			And that is a sign of, that's a
sign of dignity. It's a sign of
		
00:25:24 --> 00:25:28
			dignity, of power of energy, and
strength.
		
00:25:30 --> 00:25:33
			Now remember, I don't think
Rasulullah sallallahu alayhi
		
00:25:33 --> 00:25:34
			wasallam was
		
00:25:38 --> 00:25:42
			pulling weights or the way people
do today, right?
		
00:25:43 --> 00:25:48
			This having a broad chest, you
know, making, you know, wide
		
00:25:48 --> 00:25:52
			shoulder blades, and so on. This
was all Allah subhanaw taala had
		
00:25:52 --> 00:25:55
			given him. Clearly he stayed
healthy. There's no doubt about
		
00:25:55 --> 00:25:59
			that. Terms of the food that he
ate. I don't think anybody today
		
00:25:59 --> 00:26:04
			can, you know, can match what he
ate. And the things which He spoke
		
00:26:04 --> 00:26:10
			about. I mean, he ate meat very
sparingly. All right, very
		
00:26:10 --> 00:26:12
			sparingly. And yet he was like
this today, if you want to become
		
00:26:12 --> 00:26:16
			like this. I talked to somebody
who said I have to eat this much,
		
00:26:17 --> 00:26:22
			you know, meat or whatever, every
day and really measures it out to
		
00:26:22 --> 00:26:23
			make sure he gets those.
		
00:26:25 --> 00:26:26
			Whatever you call them,
		
00:26:27 --> 00:26:32
			right to get the proteins in to
get the six pack or the eight pack
		
00:26:32 --> 00:26:35
			or whatever it is, right? But
Rasul allah sallallahu alayhi wa
		
00:26:35 --> 00:26:39
			sallam, he's got the perfect,
dignified body because Allah
		
00:26:39 --> 00:26:43
			subhanaw taala because he didn't
abuse it. He didn't abuse it, he
		
00:26:43 --> 00:26:45
			said that the worst of the vessels
that you could fill is your
		
00:26:45 --> 00:26:49
			stomach. I mean, look at the words
of wisdom there.
		
00:26:50 --> 00:26:54
			Subhanallah I mean, the worst of
the vessels that you can fill is
		
00:26:54 --> 00:26:57
			your stomach. If only we can keep
that in mind.
		
00:26:58 --> 00:27:01
			You know, that would cut away most
of the diseases that we have
		
00:27:01 --> 00:27:04
			today. And the NHS would be a lot
richer.
		
00:27:06 --> 00:27:09
			Right? That's the National Health
Service, which is the biggest
		
00:27:09 --> 00:27:13
			employer in the world. It's got
the largest employment, you know,
		
00:27:13 --> 00:27:15
			subhanAllah it's an England
		
00:27:18 --> 00:27:22
			I'll email Joomla. Now that this
is, this is the point here, the
		
00:27:22 --> 00:27:27
			Prophet sallallahu sallam, which
this this may be a surprise to
		
00:27:27 --> 00:27:30
			many people. For some reason,
there are people who have been led
		
00:27:30 --> 00:27:34
			to believe that keeping short hair
or
		
00:27:35 --> 00:27:40
			the hair shaved is a sunnah it's
only a sunnah of the Hajj, it's a
		
00:27:40 --> 00:27:43
			require it's kind of a requirement
in the Hajj to shorten your hair
		
00:27:43 --> 00:27:47
			or to shave it completely. It's
only about Hydra aamra It's only
		
00:27:47 --> 00:27:50
			about the haram. The practice of
Rasulullah sallallahu alayhi wa
		
00:27:50 --> 00:27:53
			sallam the normal practice was to
have long hair,
		
00:27:54 --> 00:27:58
			right long hair that was well
groomed and kept. So again, you
		
00:27:58 --> 00:28:01
			know, for those who might want to
have long hair, it needs to be
		
00:28:01 --> 00:28:04
			well groomed because there's been
a whole chapter about the combing
		
00:28:04 --> 00:28:08
			of Rasulullah, the oiling that he
used to oily say he used to comb
		
00:28:08 --> 00:28:15
			it. So in this case, he says
Alima. Juma now, in in Arabic, I
		
00:28:15 --> 00:28:19
			don't think you've got anything
like this in English. But if you
		
00:28:19 --> 00:28:23
			have hair up to your ear lobes
that dangles down to your ear
		
00:28:23 --> 00:28:28
			lobes extends to there, it's
called the Juma. I'm sorry, it's
		
00:28:28 --> 00:28:30
			called the Wafra.
		
00:28:31 --> 00:28:35
			If it's below that, if it dangles
below the ear lobes, then it's
		
00:28:35 --> 00:28:36
			called the limb
		
00:28:37 --> 00:28:40
			and if it is up to the if it
		
00:28:41 --> 00:28:45
			if it extends to the shoulders,
then it becomes the Joomla. So
		
00:28:45 --> 00:28:47
			Wafra, Nima and Joomla.
		
00:28:50 --> 00:28:53
			And that is what's described for
us will allah sallallahu ism you
		
00:28:53 --> 00:28:56
			will see through these Hadees look
out for these words, you will see
		
00:28:56 --> 00:29:00
			the Wafra the Joomla and the Lima
been mentioned here it says our
		
00:29:00 --> 00:29:03
			theme will Joomla era Shama to
name.
		
00:29:05 --> 00:29:07
			Right, so it says
		
00:29:10 --> 00:29:16
			of email. Joomla Illa Sharma to
Vinay Juma is supposed to be up to
		
00:29:16 --> 00:29:20
			the shoulder blades, but here it's
saying that he was available
		
00:29:20 --> 00:29:26
			Joomla the pot the the mass of
hair that comes up to the yellows
		
00:29:27 --> 00:29:32
			was the mass of it was quite, it
looked very large. So it was a
		
00:29:32 --> 00:29:34
			full head of hair.
		
00:29:35 --> 00:29:38
			Right. Obviously he used to oil it
so Rasulullah sallallahu alayhi wa
		
00:29:38 --> 00:29:41
			sallam, so maybe it would be
flattened out, but I'll leave a
		
00:29:41 --> 00:29:45
			jamaa it was up to his ear lobes.
The question is that most of the
		
00:29:45 --> 00:29:50
			others speak about it normally
being up to the shoulders. So it
		
00:29:50 --> 00:29:53
			is possible here that he's talking
about the massive head up to
		
00:29:53 --> 00:29:57
			there. That's how it used to look
bulky up to there. And the rest of
		
00:29:57 --> 00:30:00
			it used to dangle down because on
the head it
		
00:30:00 --> 00:30:03
			He's going to bulk up when he's
dangling below the ear lobes onto
		
00:30:03 --> 00:30:08
			the back of the neck, then it
doesn't look as bulky. Having said
		
00:30:08 --> 00:30:11
			that, it's also possible that he
used to cut it up to there. So
		
00:30:11 --> 00:30:15
			sometimes when somebody saw him,
it was up to the shoulders,
		
00:30:15 --> 00:30:18
			sometimes it was halfway, and
sometimes it was up to the ear
		
00:30:18 --> 00:30:21
			lobes. And that's a possibility
and that's why the descriptor
		
00:30:21 --> 00:30:24
			different descriptions appear. In
fact what some have mentioned that
		
00:30:24 --> 00:30:28
			as the days would grow closer to a
if he was going to take a
		
00:30:28 --> 00:30:32
			pilgrimage, Umrah or Hajj
sallallahu alayhi wasallam then he
		
00:30:32 --> 00:30:34
			would leave it longer and then cut
it afterwards.
		
00:30:35 --> 00:30:38
			And that would be a good idea that
if you are deciding to go on
		
00:30:39 --> 00:30:41
			camera or Hajj don't have a hiccup
beforehand, go there and do it
		
00:30:41 --> 00:30:50
			there as part of your as part of
your rights to in for the Hajj and
		
00:30:50 --> 00:30:52
			your haram in front of Allah
subhanho wa Taala
		
00:30:55 --> 00:30:59
			now comes the disc discussion
about the read. Because we have
		
00:30:59 --> 00:31:03
			other narrations which seem to
indicate that for men red is a
		
00:31:03 --> 00:31:08
			blameworthy color it's it's a
color to be avoided for men to
		
00:31:08 --> 00:31:12
			wear red. You understand that from
certain narrations. Then why is it
		
00:31:12 --> 00:31:16
			here that the prophets Allah Lord
ism is seen with a red upper and
		
00:31:16 --> 00:31:18
			lower garment on? So
		
00:31:22 --> 00:31:26
			the way that's described here is
for Imam Shafi, he says that it's
		
00:31:26 --> 00:31:28
			permissible to wear it.
		
00:31:30 --> 00:31:32
			Right as related by the
commentator here, according to
		
00:31:32 --> 00:31:36
			Imam Shafi, he uses this hadith to
say that red is fine. But it looks
		
00:31:36 --> 00:31:39
			like the majority go with the
general Hadith about the
		
00:31:40 --> 00:31:45
			blameworthiness of or the
undesirability of red for men. So
		
00:31:45 --> 00:31:52
			what has been described here is
that you had the Yemeni you had
		
00:31:52 --> 00:31:57
			the Yemeni shawls, and they were
famous for having red lines within
		
00:31:57 --> 00:32:02
			them. So what is being described
here is that it wasn't a fully red
		
00:32:02 --> 00:32:05
			garment. But it was a garment that
had red lines within it red
		
00:32:05 --> 00:32:08
			stripes. And that's what's been
described as read. That's the only
		
00:32:08 --> 00:32:11
			that, you know, that's the way
that you can reconcile between
		
00:32:11 --> 00:32:12
			this narration and the narration
that
		
00:32:14 --> 00:32:17
			consider that discourages read.
Otherwise, if some sort of loss of
		
00:32:17 --> 00:32:20
			alarmism is discouraging
something, but then he's wearing
		
00:32:20 --> 00:32:22
			it himself. It just doesn't make
any sense. So that's a
		
00:32:22 --> 00:32:25
			possibility. Yet there are other
possibilities as well of how to
		
00:32:25 --> 00:32:28
			reconcile between these
narrations. So one of the
		
00:32:28 --> 00:32:31
			benefits, you know we're having
here when studying this is that
		
00:32:31 --> 00:32:34
			we're understanding how to deal
with different ahaadeeth. Right,
		
00:32:34 --> 00:32:38
			this is the way the orlimar deal
with different ahaadeeth. So
		
00:32:38 --> 00:32:41
			that's the first possibility that
according to Mr. Chavez is fine
		
00:32:41 --> 00:32:45
			read no problem is permissible for
men. According to the others, they
		
00:32:45 --> 00:32:48
			seem to indicate that no redness,
there's an undesirability about
		
00:32:48 --> 00:32:53
			it, this is talking about what red
lines you know, on a black cloth
		
00:32:53 --> 00:32:55
			or whatever color the cloth was.
However, there are other
		
00:32:55 --> 00:32:57
			possibilities, which is
		
00:32:59 --> 00:33:03
			that this could be that although
is prohibited for the men of this
		
00:33:03 --> 00:33:06
			ummah. This was something
specifically valid for Rasulullah
		
00:33:06 --> 00:33:10
			sallallahu alayhi wasallam.
Because there are a number of acts
		
00:33:10 --> 00:33:13
			which are called the hasa is
that's why Imam so UT has actually
		
00:33:13 --> 00:33:17
			compiled a book called The Hassan
Al Cobra. Al hasa is the cobra,
		
00:33:17 --> 00:33:21
			which means those aspects which
were unique to Rasulullah
		
00:33:21 --> 00:33:25
			sallallahu sallam, and that didn't
mean just this a min things like
		
00:33:25 --> 00:33:28
			the hedgerows wajib on Rasulullah
sallallahu. While it's not on the
		
00:33:28 --> 00:33:31
			OMA, things of that nature, he's
collected all of those unique
		
00:33:31 --> 00:33:33
			features about allah sallallahu
sallam.
		
00:33:35 --> 00:33:38
			So this could have been a hospice,
we're not sure we can't say,
		
00:33:38 --> 00:33:42
			right, number two. The other thing
is that
		
00:33:43 --> 00:33:47
			maybe he wore this before it was
prohibited. And the Hadith, which
		
00:33:47 --> 00:33:51
			speaks about his prohibition came
later. So this was an early
		
00:33:51 --> 00:33:54
			iteration. That was a later
narration, and then he never wore
		
00:33:54 --> 00:33:57
			it again, because you don't have
numerous generations saying, Oh,
		
00:33:57 --> 00:34:00
			he wore it I show him where I saw
him wear red. You know, there's
		
00:34:00 --> 00:34:02
			just a few generations so they
will probably an earlier on
		
00:34:02 --> 00:34:04
			duration observation.
		
00:34:05 --> 00:34:09
			Or it's to prove that although
it's prohibited, it's not
		
00:34:09 --> 00:34:15
			prohibited. Like it's not haram is
mcru tansy he too arid, that's
		
00:34:15 --> 00:34:16
			another possibility.
		
00:34:17 --> 00:34:20
			This doesn't give us permission to
arid we're not going to say It's
		
00:34:20 --> 00:34:24
			haram. It's undesirable according
to the stronger opinions, but if
		
00:34:24 --> 00:34:27
			something is with the red stripes,
it's fine. And if you ask me about
		
00:34:27 --> 00:34:31
			pink, then clearly you've got the
answer for that one as well.
		
00:34:36 --> 00:34:39
			Now he says Mara, a to shape and
		
00:34:40 --> 00:34:42
			the word shape means think,
		
00:34:43 --> 00:34:51
			right think he didn't say Mara ETU
or Jhulan, Mara Ito in Cernan that
		
00:34:51 --> 00:34:56
			I've never seen a human being
superior, more beautiful than he
		
00:34:56 --> 00:34:59
			that's how he ended the Hadith,
right? So he didn't say
		
00:35:00 --> 00:35:05
			Human, he did not say a man. He
said think, because he wanted his
		
00:35:05 --> 00:35:09
			comparison to be as broad as
possible to include the moon. And
		
00:35:09 --> 00:35:11
			that's why in another narration
within this chapter, you will see
		
00:35:12 --> 00:35:15
			that the prophets of Allah was
considered to be more beautiful
		
00:35:15 --> 00:35:20
			and illuminated. And more when we
talk about beauty, what is beauty?
		
00:35:21 --> 00:35:24
			Beauty is something that would
make you want to look at it over
		
00:35:24 --> 00:35:30
			and over again and admire it. Look
at the proportion, just look at
		
00:35:30 --> 00:35:34
			that. You know, it's just so
perfect that colors, the shine,
		
00:35:34 --> 00:35:35
			the luster
		
00:35:37 --> 00:35:43
			in every aspect. So the bright
moon for people in the desert,
		
00:35:43 --> 00:35:46
			where they lived by the moon as
such, was something
		
00:35:47 --> 00:35:51
			quite wonderous. But he says that
I looked there and I looked here.
		
00:35:52 --> 00:35:53
			And
		
00:35:54 --> 00:35:57
			I had to say that a sudo, allah
sallallahu Ireson was brighter,
		
00:35:57 --> 00:36:01
			was greater. And you'll see this
from other generations as well.
		
00:36:01 --> 00:36:05
			When I describe them, this will
inshallah become more open to you,
		
00:36:06 --> 00:36:07
			to us all in sha Allah.
		
00:36:09 --> 00:36:13
			But in this case, what we have
here is that he wants to make an
		
00:36:13 --> 00:36:17
			absolute comparison with
everything, that anything and
		
00:36:17 --> 00:36:20
			everything. I've never seen
anything as much as with the same
		
00:36:20 --> 00:36:23
			beauty as with Rasulullah
sallallahu alayhi wasallam.
		
00:36:25 --> 00:36:29
			So it's when he says, I said, I
mean, who more beautiful than
		
00:36:30 --> 00:36:36
			he wasn't even it literally does
not necessarily negate something
		
00:36:36 --> 00:36:39
			equally beautiful. I haven't seen
anything more beautiful, but there
		
00:36:39 --> 00:36:43
			may be something that's equally
beautiful. But no, the the
		
00:36:43 --> 00:36:47
			scholars when they've looked at
this speech, said it also negates
		
00:36:48 --> 00:36:51
			anything equally beautiful. So he
is trying to dispel the fact that
		
00:36:51 --> 00:36:55
			there's anything equally or more
beautiful than Rasulullah
		
00:36:55 --> 00:36:59
			sallallahu Sallam obviously this
is his own perspective. Right?
		
00:36:59 --> 00:37:03
			This is his observation. This is
how he ends the narration
		
00:37:05 --> 00:37:09
			right the next hadith is also from
Bara Ignacio de Allah Juan. Are we
		
00:37:09 --> 00:37:12
			listen I didn't notice in him in
Imam eCola had the mood of Nova
		
00:37:12 --> 00:37:15
			Ilana color had done our work or
you're on guard I had the thinner
		
00:37:15 --> 00:37:18
			Sofian and a B is how Cardinal
Bara even you as you may know the
		
00:37:18 --> 00:37:22
			Allahu Anhu called or a to mean
the limiting fee. Hold that in
		
00:37:22 --> 00:37:26
			Hamra Salaam in Rasulullah
sallallahu alayhi wa sallam Lucia
		
00:37:26 --> 00:37:28
			out on the other evil monkey Bay
he
		
00:37:29 --> 00:37:32
			berry Duma banal monkey benei
Lamia Campbell Cassia wala bitter
		
00:37:32 --> 00:37:36
			we'll very similar to this and he
covers some things that were
		
00:37:36 --> 00:37:39
			mentioned by Anasazi Allahu Anhu
as well. He said, But even as it
		
00:37:39 --> 00:37:42
			were, the Allahu Allah says I've
never seen anybody with a limb
		
00:37:43 --> 00:37:50
			with her, dangling below his ear
lobes in a red suit. That was more
		
00:37:50 --> 00:37:53
			beautiful than Rasulullah
sallallahu sallam. So here his
		
00:37:53 --> 00:37:56
			comparison is with others says
I've never seen any human being
		
00:37:56 --> 00:38:00
			who has that long hair. In this
red garment. I've never seen
		
00:38:00 --> 00:38:05
			anybody as beautiful in that state
law who Sharon then he says that
		
00:38:05 --> 00:38:07
			the Prophet sallallahu alayhi wa
sallam had here he further
		
00:38:07 --> 00:38:13
			clarifies his hair used to hit his
shoulders. So it dangled up to his
		
00:38:13 --> 00:38:17
			shoulders, it extended to his
shoulders, and he had very wide
		
00:38:17 --> 00:38:20
			shoulders. He says bury the mob in
the monkey brain. Between the two
		
00:38:20 --> 00:38:23
			shoulder blades. It was very wide.
And let me uh, Camille Cassidy
		
00:38:23 --> 00:38:27
			wasn't too short. Neither was he
too tall. So he's describing it
		
00:38:27 --> 00:38:28
			the other way around.
		
00:38:31 --> 00:38:34
			This hadith is also recorded by
Bukhari and Muslim and a Buddha
		
00:38:34 --> 00:38:37
			tell me the NSI all of them as
well, this particular narration.
		
00:38:39 --> 00:38:42
			So this hadith, the only thing
that it kind of speaks about is
		
00:38:42 --> 00:38:46
			that I've never seen anybody with
a limb lemma was the middle, the
		
00:38:46 --> 00:38:50
			middle length, which is below the
I've never seen anybody with a
		
00:38:50 --> 00:38:55
			limb. Then he says that his hair
used to dangle down to his the
		
00:38:55 --> 00:39:00
			shoulders. So how do you reconcile
he Lemare specifically means up to
		
00:39:00 --> 00:39:06
			the neck, sorry, halfway below the
ear lobes. And then he says that
		
00:39:06 --> 00:39:10
			his hair used to hit his
shoulders, shoulder blade. So how
		
00:39:10 --> 00:39:13
			do you reconcile between the two?
Well, again, it just depends on
		
00:39:14 --> 00:39:17
			when he saw him. And how he saw
him. Sometimes he was that much
		
00:39:17 --> 00:39:19
			sometimes it was this much.
		
00:39:20 --> 00:39:25
			The next generation number five is
from Ali ignitability. But of the
		
00:39:25 --> 00:39:30
			hola Juan so you've had us we've
had berahino as him for the Allahu
		
00:39:30 --> 00:39:32
			Anhu and now I don't even know
it'd be thought everybody hola
		
00:39:32 --> 00:39:32
			Juan.
		
00:39:33 --> 00:39:37
			We just noticed Olivia Nacala had
the Santa Mohamed is Marina kala
		
00:39:37 --> 00:39:39
			Huntington Boone are in color had
the thunder Mr. Rudy, you are an
		
00:39:39 --> 00:39:42
			automotive new Muslim with new
Hormozgan and Fareed new job at
		
00:39:42 --> 00:39:45
			new Moto M in an early evening.
Have you thought even not the
		
00:39:45 --> 00:39:49
			Allahu Anhu call? Let me according
Nabi sallallahu alayhi wa sallam
		
00:39:49 --> 00:39:54
			Vittorio De wala Bill Cassidy chef
noodle Cafe Newell Khomeini Docomo
		
00:39:54 --> 00:39:59
			ROTC docman Cara DC, Toby you all
must Roberti either Masha the cuff
		
00:40:00 --> 00:40:04
			For a CAFO and Ghana million
Khartoum, in suburban La Mara
		
00:40:04 --> 00:40:08
			Coppola, who will bury the WHO
Mithila who salAllahu alayhi wa
		
00:40:08 --> 00:40:12
			sallam. He's related by Mamma Mia
the Ignore Hibben Hakeem and
		
00:40:12 --> 00:40:15
			others as well. So this one is
from it even it'd be totally
		
00:40:15 --> 00:40:20
			* Allah one. He says that
again. First thing, the Prophet
		
00:40:20 --> 00:40:24
			sallallahu alayhi wa sallam was
neither very tall nor short. So he
		
00:40:24 --> 00:40:28
			meant he was in between the two.
Chef Milka Fany. Well, codomain
		
00:40:30 --> 00:40:33
			his palms, he's adding some
description here to what we
		
00:40:33 --> 00:40:38
			already know. Okay, Chef know Luca
Fein. His palms were fleshy.
		
00:40:39 --> 00:40:45
			So is full of flesh palms, not
skinny, not thin, but full fleshed
		
00:40:45 --> 00:40:50
			palms. Then well, codomain.
Likewise, his feet were also fully
		
00:40:50 --> 00:40:51
			fleshed
		
00:40:53 --> 00:40:55
			strength, it's exposing thread.
		
00:40:57 --> 00:41:02
			Strength, dark, more Ross. His
head was large. It had to be four.
		
00:41:03 --> 00:41:07
			He was on the taller side, not
very tall and lanky. But he was on
		
00:41:07 --> 00:41:11
			the taller side. He was broad
shoulders. If on that you had a
		
00:41:11 --> 00:41:16
			small head, right? No, I mean,
that's why he's making doc more
		
00:41:16 --> 00:41:25
			Ross. He had a large his head was
large, right? Doc Makara. This,
		
00:41:25 --> 00:41:29
			that means his joints were also
large, in the sense that there was
		
00:41:29 --> 00:41:30
			strength within them.
		
00:41:31 --> 00:41:36
			Okay, large joints. That's where
the, the two bones of any joint
		
00:41:36 --> 00:41:41
			meet together that Paul apart was
large and believable, must Aruba.
		
00:41:41 --> 00:41:44
			The Prophet sallallahu alayhi wa
sallam wasn't a hairy person.
		
00:41:45 --> 00:41:47
			Right? The Prophet sallallahu
Sallam didn't have much hair on
		
00:41:47 --> 00:41:53
			his body. But he did have a master
Uber, which was, hey, that was a
		
00:41:53 --> 00:41:59
			line of hair from the chest to the
navel. There was just a line of
		
00:41:59 --> 00:42:06
			hair from a neat line from the
chest to the to the navel. So that
		
00:42:06 --> 00:42:07
			was it.
		
00:42:09 --> 00:42:15
			Right when he walked again, this a
lot of them described his walking
		
00:42:15 --> 00:42:20
			that Kapha but they use different
words. In this one is Taka, Taka
		
00:42:20 --> 00:42:22
			foo and got underway in Khartoum
in suburban
		
00:42:25 --> 00:42:27
			Dhaka cuff it means to,
		
00:42:30 --> 00:42:34
			according to one, meaning it means
to slightly move to the right and
		
00:42:34 --> 00:42:38
			left when you're walking, just
slightly moved to the right and
		
00:42:38 --> 00:42:38
			left.
		
00:42:42 --> 00:42:45
			But I think the strongest meaning
based on what we hear from the
		
00:42:45 --> 00:42:49
			other narrators the other Sahaba
is that he was more inclined
		
00:42:49 --> 00:42:53
			towards the front. Because the
word itself means to inclined and
		
00:42:53 --> 00:42:56
			normally you would be inclined to
right to left slightly. But here
		
00:42:56 --> 00:43:01
			because of the description of
mentioned Afters can undermine how
		
00:43:01 --> 00:43:03
			to mean sort of an odd you know,
the Allahu Anhu is the one who was
		
00:43:03 --> 00:43:10
			saying it was as though he is a
sin descending from a slope.
		
00:43:11 --> 00:43:16
			How does he end this? Lamar
Coppola who was the WHO Mithila
		
00:43:16 --> 00:43:20
			who sallallahu alayhi wasallam
I've never seen anybody before him
		
00:43:21 --> 00:43:25
			know anybody after him and the
idea they lived for quite a long
		
00:43:25 --> 00:43:28
			time after him throughout the
three first quarter. I've never
		
00:43:28 --> 00:43:32
			seen anybody like Rasulullah
sallallahu alayhi wasallam. And he
		
00:43:32 --> 00:43:36
			must have been looking because he
was a young boy brought up with
		
00:43:36 --> 00:43:38
			Rasulullah sallallahu is and by
rasool Allah SallAllahu his
		
00:43:38 --> 00:43:42
			cousin, but prophets Allah and
brought him up. Now he must have
		
00:43:42 --> 00:43:46
			seen all of this and recorded all
of this, his sons, Hasson Hussein
		
00:43:46 --> 00:43:49
			to the Allah and may have not
taken everything in as much as he
		
00:43:49 --> 00:43:52
			did because he was older. And then
after Rasulullah sallallahu Sallam
		
00:43:52 --> 00:43:56
			passed away and left this world he
must have been looking for is
		
00:43:56 --> 00:43:59
			there anybody that's like
Rasulullah sallallahu sallam. So
		
00:43:59 --> 00:44:03
			his statement is really qualified,
never seen anybody before him, not
		
00:44:03 --> 00:44:07
			after him like him Rasulullah
sallallahu alayhi wasallam
		
00:44:09 --> 00:44:13
			now when we these words that he
describes him, when he says that
		
00:44:13 --> 00:44:19
			fully fleshed palms fully fleshed
feet, it shows that the Prophet
		
00:44:19 --> 00:44:23
			salallahu Salam had you know
strength and
		
00:44:24 --> 00:44:28
			likewise feet he had strength in
his feet.
		
00:44:29 --> 00:44:33
			But despite that, the heart the
hands were soft as will be
		
00:44:33 --> 00:44:34
			described in another narration
		
00:44:35 --> 00:44:38
			the his hands were very soft
despite the fact that it was fully
		
00:44:38 --> 00:44:42
			flesh it expect a lot of energy, a
lot of strength, but it was they
		
00:44:42 --> 00:44:45
			were very soft to the touch as
well.
		
00:44:47 --> 00:44:50
			Large head just refers to the fact
that
		
00:44:52 --> 00:44:54
			strong in memory
		
00:44:57 --> 00:45:00
			it obviously shows the strength of
the
		
00:45:00 --> 00:45:04
			Brain within that to have a large
head. I mean, you could probably
		
00:45:04 --> 00:45:07
			do some studies about that large,
large brain.
		
00:45:08 --> 00:45:11
			I just hate to say some of these
words because I think I'm
		
00:45:11 --> 00:45:14
			encroaching, right? This is a sort
of loss of the loss and we're
		
00:45:14 --> 00:45:17
			speaking about but if it only
alone said that his head was
		
00:45:17 --> 00:45:20
			large, clearly we could make
certain
		
00:45:22 --> 00:45:26
			there's certain indications that
we understand from that, and for
		
00:45:26 --> 00:45:28
			Rasulullah sallallahu Sallam to
have dealt with so many things and
		
00:45:28 --> 00:45:30
			I've remembered all of these
things
		
00:45:31 --> 00:45:36
			then clearly he had a great or his
memory was great
		
00:45:38 --> 00:45:41
			right let's move on to the next
Hadith which is the probably the
		
00:45:41 --> 00:45:44
			most detailed one so far. It's
Hadith number six
		
00:45:46 --> 00:45:47
			related
		
00:45:49 --> 00:45:50
			again
		
00:45:53 --> 00:45:56
			by Allah the Allah one but it
looks like it really alone and who
		
00:45:56 --> 00:45:58
			describes a sort of loss of
Allah's and probably on different
		
00:45:58 --> 00:46:02
			occasions and this one he did it
in more detail
		
00:46:03 --> 00:46:07
			or the listener didn't notice him
in Imitate me the color had that
		
00:46:07 --> 00:46:11
			and so if you know working in Coda
had that be an LMS od EB handle is
		
00:46:11 --> 00:46:15
			not in our will be marked no will
be here call ahead the center I
		
00:46:15 --> 00:46:18
			don't know abdicated Dobby you'll
bursary you ally you've never
		
00:46:18 --> 00:46:22
			heard in Abuja for Mohamed Abdul
Hussain you will not be Halima
		
00:46:22 --> 00:46:26
			Well, Martin our hidden call
center SMU Unison Amara near
		
00:46:26 --> 00:46:30
			Abdullah Mola ferrata Cara
destiny, Ibrahim of new Mohammed
		
00:46:30 --> 00:46:34
			bin will the Taliban or the Allah
one called a Kannada Yun either
		
00:46:34 --> 00:46:38
			wasafi Rasool Allah He sallallahu
alayhi wa sallam McCall. Lamia can
		
00:46:38 --> 00:46:43
			Rasulullah sallallahu alayhi wa
sallam and Toby Toby little market
		
00:46:43 --> 00:46:48
			while Bill Cassidy will Matera did
what can rub it mineral comb Let
		
00:46:48 --> 00:46:51
			me kill Jack they will cut it
while we submit Karna Jack then
		
00:46:51 --> 00:46:55
			Raj Elan well I'm your Campbell
motorhome. What are we more
		
00:46:55 --> 00:47:00
			calcium? What kind of you watching
heated we're on a Biado mush Robin
		
00:47:00 --> 00:47:06
			other agile it Nene double
assurity Jedi lol Masha she will
		
00:47:06 --> 00:47:11
			carry the ajira do Loomis
Robertson chef Nola caffine will
		
00:47:11 --> 00:47:17
			khademhosseini either Masha Takala
Annamma Yun hottovy suburban what
		
00:47:17 --> 00:47:21
			is Altaf? Il taffeta man by unocha
TV
		
00:47:22 --> 00:47:26
			obey Nick Binaca TV he heard
someone Nobu will have a hard time
		
00:47:26 --> 00:47:29
			wouldn't have been a joy to nurses
southern what a stubbornness he
		
00:47:29 --> 00:47:32
			legit and well at the end of
humanity curtain will crumble from
		
00:47:32 --> 00:47:38
			a Sheraton mantra who buddy Hatton
herba who woman Hala to humara
		
00:47:38 --> 00:47:43
			deferred and Abu yaku Luna a to
who La Mara Coppola, who, who
		
00:47:43 --> 00:47:46
			Mithila who sallallahu alayhi wa
salam.
		
00:47:49 --> 00:47:52
			Now, if you spoke Arabic, you
would appreciate the wording
		
00:47:52 --> 00:47:56
			that's used here. They're just
very specific words that are used
		
00:47:56 --> 00:47:59
			to describe a very particular
feature of Rasulullah sallallahu
		
00:47:59 --> 00:48:02
			alayhi wasallam. There are
actually two generations the first
		
00:48:02 --> 00:48:06
			one, Imam Timothy's just saying
it's through another transmission
		
00:48:06 --> 00:48:09
			basis same as what we just read
before. And the number seven is
		
00:48:09 --> 00:48:12
			again from Allah the Allahu Anhu.
So this is the third narration
		
00:48:12 --> 00:48:15
			from Allah the Allah on this one
is a lot more in detail. And this
		
00:48:15 --> 00:48:18
			one is related from Ibrahim Abdul
Mohammed.
		
00:48:19 --> 00:48:22
			Now does anybody know who Ibrahim
Abdul Mohammed was?
		
00:48:24 --> 00:48:28
			Era if I give you a clue, Ibrahim
Abner Muhammad Abdul Hanafi
		
00:48:29 --> 00:48:31
			right. Does anybody know who that
was?
		
00:48:32 --> 00:48:36
			And I should give it away. Because
Mohammed Abdullah Hanafi or was it
		
00:48:36 --> 00:48:37
			Radi Allahu Anhu son,
		
00:48:38 --> 00:48:43
			but not from Fatima the Allahu
Ana. So the son from the sons of
		
00:48:43 --> 00:48:47
			God, Allah Juan Hasson Hussain,
Radi Allahu anhu, Uma, they are
		
00:48:47 --> 00:48:52
			the most virtuous, but the one
that comes after them. Right and
		
00:48:52 --> 00:48:55
			he brought them all together
before he passed away and he told
		
00:48:55 --> 00:48:58
			them to respect each other and
help each other out was Mohammed
		
00:48:58 --> 00:49:02
			his name was YBNL Hanafy. Yeah, he
is attributed to his mother, who's
		
00:49:02 --> 00:49:05
			from the blue Hanifa tribe. And he
really alone was married to after
		
00:49:05 --> 00:49:06
			40 murder the Allahu anha
		
00:49:08 --> 00:49:12
			This is his son, Ibrahim, ignore
Mohammed ignore it. So this is
		
00:49:12 --> 00:49:16
			Alia the Allah has grandson not
from Fatima, the Allah Juana.
		
00:49:17 --> 00:49:20
			So he was from one of the
grandsons of Rasulullah sallallahu
		
00:49:20 --> 00:49:22
			of Allah it'd be totally *
Allah Juan.
		
00:49:24 --> 00:49:27
			He relates from one of the
children of Ali ignore ABI Taalib
		
00:49:27 --> 00:49:30
			or the Allah one who says that
when Allah you know the Alon which
		
00:49:30 --> 00:49:34
			son Allah knows best, but when
alira The Allahu Anhu used to
		
00:49:34 --> 00:49:36
			describe Rasulullah sallallahu
alayhi wa sallam he would say the
		
00:49:36 --> 00:49:37
			following
		
00:49:39 --> 00:49:43
			what would he say? Rasulullah
sallallahu alayhi wa sallam was
		
00:49:43 --> 00:49:48
			not overly turn the wheel
marmosets This is a different term
		
00:49:48 --> 00:49:53
			use them the others. What I will
consider Mortara did neither was
		
00:49:53 --> 00:49:58
			he short when you speaking about
short? It's as though the limbs
		
00:49:58 --> 00:50:00
			are kind of intertwined in
		
00:50:00 --> 00:50:04
			to each other, like clumped up
together, right stocky, he wasn't
		
00:50:04 --> 00:50:07
			like that it was definitely not
have any kind of defective
		
00:50:07 --> 00:50:11
			shortness of that nature. He was a
medium stature, inclined towards
		
00:50:11 --> 00:50:12
			height.
		
00:50:13 --> 00:50:17
			What kind of Robertson middle comb
he was of medium stature among the
		
00:50:17 --> 00:50:17
			people.
		
00:50:21 --> 00:50:25
			In fact, that's a very difficult
statement because it there's
		
00:50:25 --> 00:50:27
			another Hadith which shows that
when the promise of Olson was
		
00:50:28 --> 00:50:30
			among people, he looked above
them.
		
00:50:31 --> 00:50:36
			And yet he wasn't very tall,
meaning he wasn't so tall. But by
		
00:50:36 --> 00:50:40
			Marchesa, by miracle, he looked
like he was taller than them. He
		
00:50:40 --> 00:50:43
			was, he would always he was there.
		
00:50:46 --> 00:50:49
			And then he spoke about his hair.
So it looks like they saw his hair
		
00:50:49 --> 00:50:50
			quite frequently.
		
00:50:51 --> 00:50:53
			Because as I mentioned, the
professor Lawson didn't always
		
00:50:53 --> 00:50:58
			wear a cap, or a turban for that
matter, right there were times
		
00:50:58 --> 00:51:01
			when he was seen without it. And
yet there were times when he had a
		
00:51:01 --> 00:51:06
			cap and he had a helmet, he had a
turban, he had a helmet. So let me
		
00:51:06 --> 00:51:10
			accommodate the ricotta wallabies
subject, which means it was
		
00:51:10 --> 00:51:14
			neither too curly and neither was
totally straight. Gonna Jatin Raji
		
00:51:14 --> 00:51:18
			Lin, in fact, it was slightly
wavy, whether it was straight with
		
00:51:18 --> 00:51:20
			a slight wave in it, that's the
way he describes it.
		
00:51:22 --> 00:51:24
			The Prophet sallallahu alayhi wa
sallam
		
00:51:28 --> 00:51:30
			didn't have a very big fleshy body
		
00:51:32 --> 00:51:37
			fleshy palms and feet, but not a
very fleshy body in the sense that
		
00:51:37 --> 00:51:38
			it wasn't
		
00:51:39 --> 00:51:40
			he wasn't fat
		
00:51:41 --> 00:51:44
			and obese well I bill McHale from
I mean, in Arabic, you've got
		
00:51:44 --> 00:51:47
			these words that describe every
aspect of this.
		
00:51:48 --> 00:51:51
			Because in their poetry they used
to Arabs are known to describe
		
00:51:51 --> 00:51:54
			small, small detail. So they've
got different words for this. I
		
00:51:54 --> 00:51:59
			mean, if you've got words for
different levels of hair, right,
		
00:52:00 --> 00:52:04
			so what I Bill McCallum neither
did he have a completely round
		
00:52:04 --> 00:52:10
			face, but it wasn't totally a
straight you know,
		
00:52:11 --> 00:52:15
			it was rounded what kind of he was
he hated weed. He didn't have
		
00:52:15 --> 00:52:19
			roundness in his face didn't have
roundness, but it wasn't a
		
00:52:19 --> 00:52:23
			completely round face. So as you
can see, from the way they
		
00:52:23 --> 00:52:27
			describe these things, they are
always negating these extremities.
		
00:52:27 --> 00:52:31
			A totally round it wasn't like
that. He had some roundness in it,
		
00:52:31 --> 00:52:35
			but it wasn't totally round RBO to
mush Robin, this is probably the
		
00:52:35 --> 00:52:39
			best way to describe his color, a
beard white, but most shrub we
		
00:52:39 --> 00:52:42
			should have comes from Shetty, but
which means to drink, which means
		
00:52:42 --> 00:52:47
			it was a whiteness that had drunk
some redness. If I am to translate
		
00:52:47 --> 00:52:51
			it literally. It was a white that
was infused with some red. We
		
00:52:51 --> 00:52:54
			should have been mental Homra for
it some red
		
00:52:55 --> 00:53:01
			or agile it name very dark eyes
but very white pupil. I think we
		
00:53:01 --> 00:53:08
			described that before. Very wide
eyes with very dark eyes, but with
		
00:53:08 --> 00:53:16
			very white pupil and double ash
far long eyelashes. As far long
		
00:53:16 --> 00:53:21
			eyelashes, Jelly Roll mustache.
This is the joints of the body
		
00:53:21 --> 00:53:27
			were large, were was strong, and
large, will cut it and that's the
		
00:53:27 --> 00:53:32
			fully fascia fully flesh between
the shoulder blades. So his
		
00:53:32 --> 00:53:33
			shoulders fully fleshed
		
00:53:35 --> 00:53:37
			I enjoyed not much air
		
00:53:40 --> 00:53:43
			I mean people to do a very here
they shave their hair. Right? It's
		
00:53:43 --> 00:53:47
			Makrooh for men to do it, by the
way, just for the bodybuilders out
		
00:53:47 --> 00:53:51
			there. Right for women, it's okay,
but for men, it's kind of macro
		
00:53:51 --> 00:53:57
			it's undesirable. Okay, if you've
got a very hairy body, I Jerrod
		
00:53:57 --> 00:54:01
			just refers to not much hair on
the body but Loomis roba but with
		
00:54:01 --> 00:54:04
			this line of hair from the chest
to the navel.
		
00:54:05 --> 00:54:07
			Obviously they saw it
		
00:54:08 --> 00:54:10
			right, because the progress
blossom used to sometimes just
		
00:54:10 --> 00:54:14
			have a shawl on and he would make
dua and he would fall off. I would
		
00:54:14 --> 00:54:16
			put it away it was quite casual.
		
00:54:17 --> 00:54:19
			The prophets Allah some didn't
have these pretenses where you
		
00:54:19 --> 00:54:21
			have to always be in a suit in
front of somebody.
		
00:54:22 --> 00:54:26
			Right You know, you have to be
with some I mean, relaxed in this
		
00:54:26 --> 00:54:28
			case, otherwise, how would they
describe this?
		
00:54:31 --> 00:54:34
			shuttlecraft caffine will codomain
as described before, which means
		
00:54:34 --> 00:54:39
			fully flushed palms and feet,
either Masha, Taka Liang. When he
		
00:54:39 --> 00:54:40
			walked he walked with vigor.
		
00:54:41 --> 00:54:45
			Right that describes he walked
with vigor by taking steps rather
		
00:54:45 --> 00:54:51
			than just scraping his feet on the
ground or just dragging them under
		
00:54:51 --> 00:54:54
			mine had to be Suburban. He
describes this again, that as
		
00:54:54 --> 00:54:59
			though he was coming down an
incline, as though he's coming
		
00:54:59 --> 00:54:59
			down an incline
		
00:55:00 --> 00:55:02
			What is delta Fatah? Now this is
something else.
		
00:55:04 --> 00:55:07
			And I've seen one of my teachers
do this as well, what is delta
		
00:55:07 --> 00:55:08
			delta Fetterman?
		
00:55:09 --> 00:55:11
			Whenever he would,
		
00:55:13 --> 00:55:17
			whenever he would address someone,
he would turn around fully.
		
00:55:18 --> 00:55:21
			So if somebody came and they
happen to come to his right or
		
00:55:21 --> 00:55:25
			left behind, he wouldn't just kind
of turn his head or speak from the
		
00:55:25 --> 00:55:30
			corner of his mouth as such,
right, looking at somebody in the
		
00:55:30 --> 00:55:32
			front and just kind of in this
dismissive way, just kind of
		
00:55:32 --> 00:55:35
			speaking, but he would actually
turn his full body in that
		
00:55:35 --> 00:55:39
			direction, give him his full
attention. And obviously, this was
		
00:55:39 --> 00:55:42
			something he did frequently for it
to the on to have mentioned it.
		
00:55:42 --> 00:55:44
			Otherwise, if it's just something
he did, once, he may have not
		
00:55:44 --> 00:55:47
			mentioned it, but the fact that
he's mentioning it as a
		
00:55:47 --> 00:55:50
			characteristic of his he probably
did this all the time. So he would
		
00:55:50 --> 00:55:52
			fully turn around to look.
		
00:55:56 --> 00:56:00
			By in a cafe, he had someone
Naboo, and between his shoulder
		
00:56:00 --> 00:56:02
			blades was the seal of
prophethood.
		
00:56:04 --> 00:56:06
			There's a whole chapter that will
describe that the next chapter, so
		
00:56:06 --> 00:56:09
			we won't go into detail there. But
just for your just for our
		
00:56:09 --> 00:56:14
			information right now. It was a
protruding piece of flesh. And
		
00:56:14 --> 00:56:18
			it's described as the nest of a
particular type of bird, you see
		
00:56:18 --> 00:56:22
			look like that. The protruding
view is a piece of flesh. Right?
		
00:56:22 --> 00:56:26
			And that is the sign of profit.
That's a sign of Prophethood that
		
00:56:26 --> 00:56:30
			was mentioned and foretold in the
previous scriptures. And that is
		
00:56:30 --> 00:56:34
			what Salman al Farsi under the
Allahu Anhu came to look for. That
		
00:56:34 --> 00:56:37
			was the last time that he wanted
to see in the province of Assam
		
00:56:37 --> 00:56:40
			knew what he was looking for, put
his a took his shirt off, and he
		
00:56:40 --> 00:56:43
			says, Look, gone. Look, I know
that's what you've come here to
		
00:56:43 --> 00:56:44
			look for. Look, look at it.
		
00:56:45 --> 00:56:48
			Well, who wouldn't have been and
the Prophet salallahu Salam was
		
00:56:48 --> 00:56:53
			the seal of the prophets. The
nurse is Southern. He was
		
00:56:54 --> 00:57:00
			the broadest of the people in
terms of his heart or in another
		
00:57:00 --> 00:57:03
			way. He was the most generous of
heart.
		
00:57:04 --> 00:57:09
			I enjoyed the nurses southern Jude
means Sahaba it means
		
00:57:12 --> 00:57:18
			open hearted giving generosity. He
was the most open hearted among
		
00:57:18 --> 00:57:24
			people was The Canarsie lanjutan
And he was the most truthful
		
00:57:25 --> 00:57:26
			in speech.
		
00:57:27 --> 00:57:31
			And what Alia no whom Addie
cotton. That means he was the most
		
00:57:31 --> 00:57:34
			good natured and kind hearted of
them as well.
		
00:57:35 --> 00:57:39
			What a caramel homage a charlatan,
he was the most
		
00:57:42 --> 00:57:47
			noble in company to have his
company or companionship. And then
		
00:57:47 --> 00:57:52
			this is what describes it best. He
said, whoever saw him
		
00:57:53 --> 00:57:59
			all of a sudden, for the first
time, without knowing Him. They
		
00:57:59 --> 00:58:02
			were just taken aback. They were
all inspired.
		
00:58:05 --> 00:58:10
			Right, they were all inspired,
they couldn't speak. But whoever
		
00:58:10 --> 00:58:16
			then mixed with him, color to who
whoever then stayed with him and
		
00:58:16 --> 00:58:18
			interacted with him. Maddie fatten
		
00:58:19 --> 00:58:21
			you know, with some knowing and
recognition,
		
00:58:22 --> 00:58:24
			a hub who would love him.
		
00:58:25 --> 00:58:31
			Right? Then your culinary to who?
The one who describes him, the one
		
00:58:31 --> 00:58:36
			who praises him has said, I have
never seen before him or after him
		
00:58:36 --> 00:58:39
			anything like him sallallahu
alayhi wa sallam May Allah bless
		
00:58:39 --> 00:58:41
			him and give him peace.
		
00:58:42 --> 00:58:46
			So, let's just look at some of
these points because they're this
		
00:58:46 --> 00:58:48
			is probably one of the more
comprehensive there's another
		
00:58:48 --> 00:58:51
			narration that's a bit more
comprehensive, but we'll just do
		
00:58:51 --> 00:58:54
			this one for today. Inshallah, and
next week, we'll inshallah be in
		
00:58:54 --> 00:58:58
			the next session, we'll be
finishing the chapter inshallah
		
00:58:58 --> 00:58:59
			and moving on to the next one.
		
00:59:01 --> 00:59:02
			A few things here.
		
00:59:06 --> 00:59:10
			Many of them we've already
described anyway, but the Prophet
		
00:59:10 --> 00:59:12
			sallallahu alayhi wa sallam
		
00:59:16 --> 00:59:19
			when it says that the Prophet
sallallahu alayhi wa sallam wasn't
		
00:59:20 --> 00:59:26
			motorhome, it means he wasn't so
fleshy, that it looked out of
		
00:59:26 --> 00:59:28
			proportion, you know,
		
00:59:29 --> 00:59:33
			bags of fat. It wasn't that's
that's what the description means.
		
00:59:33 --> 00:59:38
			Know his face was like that.
Right? But it had a proportionate
		
00:59:38 --> 00:59:40
			amount of flesh on there.
		
00:59:42 --> 00:59:44
			When it speaks about his eyes
		
00:59:47 --> 00:59:52
			it spoke about his eyes. It said
that it was an agile 89 which
		
00:59:52 --> 00:59:58
			means really dark pupil, but
white. The surrounding was very
		
00:59:58 --> 00:59:58
			white.
		
01:00:01 --> 01:00:02
			There's a hadith
		
01:00:03 --> 01:00:06
			which will come later in the
chapter of how Rasulullah
		
01:00:06 --> 01:00:09
			sallallahu Sallam smiled and
laughed from Jamie Dimon or
		
01:00:09 --> 01:00:12
			someone or the ALLAH and he says
that whenever I used to look at
		
01:00:12 --> 01:00:14
			him, I used to say a Karolina in
ways
		
01:00:15 --> 01:00:18
			that I used to say that he's got
		
01:00:19 --> 01:00:25
			eyes that have antimony applied to
it, but he had an applied any, any
		
01:00:25 --> 01:00:31
			antimony, which is Sodoma corn. So
it looked like he had applied
		
01:00:31 --> 01:00:35
			curl. But when you look closer, he
had an applied it. Because you
		
01:00:35 --> 01:00:38
			know, when somebody is applied,
Callie Can you can tell, but it
		
01:00:38 --> 01:00:39
			was naturally like that.
		
01:00:41 --> 01:00:45
			And that's considered handsomeness
to occur. That's why people put it
		
01:00:45 --> 01:00:48
			on. Right, men just put slight
amount of the curl.
		
01:00:51 --> 01:00:55
			So it wasn't that it was just by
nature, that that was the case,
		
01:00:56 --> 01:00:57
			then you have
		
01:01:00 --> 01:01:03
			when the Prophet sallallahu,
alayhi wasallam turned, he turned
		
01:01:03 --> 01:01:06
			fully just so that the person
would feel comfortable, he would
		
01:01:06 --> 01:01:08
			feel welcome. That's why he
mentioned later on that when a
		
01:01:08 --> 01:01:12
			person did recognize him and get
to know him, then he would love
		
01:01:12 --> 01:01:14
			him because of the attention that
he would get from a pseudo allah
		
01:01:14 --> 01:01:17
			sallallahu sallam. Now I tell you
something, if you are a prominent
		
01:01:17 --> 01:01:23
			individual, a person who everybody
wants to get to know, constantly
		
01:01:23 --> 01:01:27
			consulted, and people want to
speak to you, because they trust
		
01:01:27 --> 01:01:34
			you, they respect your, your, your
matura, your your advice, can you
		
01:01:34 --> 01:01:39
			imagine, it's a very difficult
thing to negotiate. That's why you
		
01:01:39 --> 01:01:40
			know, some of these prominent
scholars, you're gonna have to get
		
01:01:40 --> 01:01:44
			through to them, right, because
they've probably got so many
		
01:01:44 --> 01:01:46
			people that they have to shut
their phones, they change their
		
01:01:46 --> 01:01:49
			phone numbers all the time, and so
on. But with Rasulullah sallallahu
		
01:01:49 --> 01:01:54
			was a G Baraka, the blessing in
his time was so achieved, that he
		
01:01:54 --> 01:01:54
			had that
		
01:01:55 --> 01:01:59
			he had the time to physically turn
around,
		
01:02:00 --> 01:02:04
			and to give attention to every
person such that then the person
		
01:02:04 --> 01:02:05
			would think that
		
01:02:06 --> 01:02:10
			he would make him feel so
comfortable, and so loved that the
		
01:02:10 --> 01:02:11
			person would think that I'm
probably the most beloved person
		
01:02:11 --> 01:02:15
			to Rasulullah sallallahu sallam.
And this was found out later, when
		
01:02:15 --> 01:02:17
			two or three individuals get
together and say, you know, this
		
01:02:17 --> 01:02:20
			is how I felt with Ursula, and the
other person will probably feel
		
01:02:20 --> 01:02:23
			the same way. And then somebody
actually went and asked Rasulullah
		
01:02:23 --> 01:02:26
			sallallahu Sallam who is the most
beloved to you. And then he said,
		
01:02:26 --> 01:02:29
			I shall at the Allahu anha, and
her father. And then he said, then
		
01:02:29 --> 01:02:33
			who? And then he then decided, I
don't want to ask who next because
		
01:02:33 --> 01:02:37
			I didn't know where I would really
come. But when I met him, it was
		
01:02:37 --> 01:02:39
			as though he gave me his full
attention.
		
01:02:41 --> 01:02:44
			That is an achievement. And
there's a number of things
		
01:02:44 --> 01:02:48
			mentioned in this hadith that
describe that, that support that
		
01:02:48 --> 01:02:51
			idea. When it says when it really
Allah Juan said, Eduardo, nurses
		
01:02:51 --> 01:02:52
			Southern,
		
01:02:53 --> 01:02:55
			Southern means the chest area.
		
01:02:57 --> 01:02:58
			I droid means the most
		
01:03:00 --> 01:03:03
			open hearted and generous. This
could mean a number of different
		
01:03:03 --> 01:03:08
			things. One is somehow just open
hearted giving, but not just that
		
01:03:08 --> 01:03:13
			open hearted person is the one who
can deal with 50 different types
		
01:03:13 --> 01:03:18
			of people of all sorts of walks of
life, all sorts of temperaments
		
01:03:18 --> 01:03:19
			and habits and
		
01:03:21 --> 01:03:22
			the way they will
		
01:03:23 --> 01:03:27
			speak to you and the way they will
act and so on, and not be
		
01:03:27 --> 01:03:28
			perturbed by it.
		
01:03:30 --> 01:03:33
			You know, one is that you have
some dignified people come and
		
01:03:33 --> 01:03:36
			speak to you, they respect you,
they speak to you with other you
		
01:03:36 --> 01:03:39
			know, they, they talk to you, then
there's others that come and speak
		
01:03:39 --> 01:03:41
			in all sorts of weird ways. And
you're tired already from speaking
		
01:03:41 --> 01:03:44
			to so many people. I mean, what
are you going to say? Like, you
		
01:03:44 --> 01:03:47
			got no, you know, you got no
other, you know, like, get out of
		
01:03:47 --> 01:03:50
			here. But the sort of law said
Allah Allah was with didn't didn't
		
01:03:50 --> 01:03:55
			matter, you couldn't surprise him.
He was so controlled. You can
		
01:03:55 --> 01:03:59
			surprise him. And that's described
in his various different ways.
		
01:04:00 --> 01:04:04
			The fact that he's able to turn
around as a distinctive trait of
		
01:04:04 --> 01:04:06
			his to address the person.
		
01:04:07 --> 01:04:11
			Why was he actually nasty
Sutherland. Some treatment had
		
01:04:11 --> 01:04:15
			been given to him three times
according some narrations. One of
		
01:04:15 --> 01:04:19
			the most famous was when he was in
Haleema, the Allahu anha, that his
		
01:04:19 --> 01:04:23
			heart was opened up. It was
extracted and washed, and thus,
		
01:04:23 --> 01:04:27
			anything in there that others
normally have as human beings was
		
01:04:27 --> 01:04:31
			taken out. And that's why he was
purified. That's why he would not
		
01:04:31 --> 01:04:35
			get perturbed by things. We have
to really put a lot of efforts to
		
01:04:35 --> 01:04:38
			make sure that we stay on, you
know, there are always these bad
		
01:04:38 --> 01:04:43
			days that we have when you get
cranky. And, you know, even men, I
		
01:04:43 --> 01:04:46
			mean, women do have their PMT
situations but men as well,
		
01:04:46 --> 01:04:49
			eventually will be tired and
overworked. Somebody's got them
		
01:04:49 --> 01:04:52
			angry. Then the next person comes
the anger will come out at them.
		
01:04:54 --> 01:04:57
			Right? We don't have that kind of
control Rasul Allah, Allah had so
		
01:04:57 --> 01:04:59
			much control that he was able to
deal with everybody. So
		
01:05:00 --> 01:05:01
			Han allah sallallahu alayhi wa
salam
		
01:05:06 --> 01:05:10
			Why is it now that when the
Prophet sallallahu alayhi wa
		
01:05:10 --> 01:05:14
			sallam somebody would see him for
the first time, that they would be
		
01:05:14 --> 01:05:17
			all taken, they would be
awestruck, they would be this
		
01:05:17 --> 01:05:22
			reverence that you'd have to
express and you couldn't speak.
		
01:05:22 --> 01:05:24
			The reason that's given for that
is,
		
01:05:26 --> 01:05:30
			is because of the status of
Rasulullah sallallahu alayhi
		
01:05:30 --> 01:05:34
			wasallam. There, Allah mentioned
that the word malherbe he says
		
01:05:34 --> 01:05:37
			that when a person would suddenly
see Rasulullah sallallahu Sahaba,
		
01:05:37 --> 01:05:40
			who, which means they will be
awestruck by him.
		
01:05:41 --> 01:05:45
			It could also mean become fearful,
right? But here, obviously, it was
		
01:05:45 --> 01:05:48
			more awestruck. They weren't
scared, they would run away. This
		
01:05:48 --> 01:05:51
			was more awestruck, just standing
there dumbfounded, that kind of a
		
01:05:51 --> 01:05:55
			meaning. How does that appear in
somebody? Why would somebody have
		
01:05:55 --> 01:06:00
			that kind of an effect on someone?
It's because these are the these
		
01:06:00 --> 01:06:04
			are the influences and the effects
that are filled in the heart,
		
01:06:04 --> 01:06:08
			because of the Majesty of Allah
subhanaw taala by revering Allah
		
01:06:08 --> 01:06:11
			subhanho wa taala. This is the
kind of effect that it creates on
		
01:06:11 --> 01:06:14
			somebody's heart, when somebody
loves Allah subhanho wa Taala so
		
01:06:14 --> 01:06:17
			much. The reason is that when the
heart becomes filled with this,
		
01:06:18 --> 01:06:21
			this respect for Allah subhanho wa
taala, which the prophets Allah,
		
01:06:21 --> 01:06:25
			some had, probably the greatest
amount of, then the newer of Allah
		
01:06:25 --> 01:06:28
			subhanho wa Taala enters the
heart. Allah is pure Jellal which
		
01:06:28 --> 01:06:32
			means is pure majesty. That's why
Madina Munawwara has more
		
01:06:32 --> 01:06:35
			softness, because there is Jamal,
that's an expression of Allah
		
01:06:35 --> 01:06:38
			subhanaw taala is beauty. And Maca
is an expression of Allah subhanaw
		
01:06:38 --> 01:06:42
			taala His Majesty. That's why you
even see that in the people that
		
01:06:42 --> 01:06:46
			is more of a like, sternness
there, as opposed to in Medina is
		
01:06:46 --> 01:06:48
			a lot more relaxed, right?
		
01:06:50 --> 01:06:54
			When this DOER of Allah subhanho
wa taala, descends, the Sakina,
		
01:06:54 --> 01:06:58
			which means the tranquility comes
on to the heart as well. And then
		
01:06:58 --> 01:07:00
			Allah subhanaw taala coats that
person in this
		
01:07:02 --> 01:07:06
			in this coating of all as such,
and this reverence is veneration,
		
01:07:07 --> 01:07:13
			and close him in the cloth of
love, the love of Allah subhanaw
		
01:07:13 --> 01:07:17
			taala. This then takes over the
whole heart and infuses the whole
		
01:07:17 --> 01:07:17
			heart
		
01:07:19 --> 01:07:22
			and other hearts who are not at
that level, which is bow down to
		
01:07:22 --> 01:07:27
			this because this is not the body
this is not a stern look, you
		
01:07:27 --> 01:07:30
			know, a stern look, you can look
through it. This is an effect of
		
01:07:30 --> 01:07:33
			the heart, it's invisible, you
can't even see it. And that's why
		
01:07:33 --> 01:07:37
			you don't even know what it is.
And this is as described by the
		
01:07:37 --> 01:07:40
			Obama. This is not just this was
the case of the highest
		
01:07:40 --> 01:07:43
			proportions with Rasulullah
sallallahu alayhi wa sallam that
		
01:07:43 --> 01:07:47
			he had to actually take measures
so that people could speak to him.
		
01:07:47 --> 01:07:51
			Otherwise, if he didn't, if he
didn't bring himself down, then
		
01:07:51 --> 01:07:54
			there would be no way that the
people will be able to benefit
		
01:07:54 --> 01:07:58
			from him. But this is also the
case with the Olia of Allah. The
		
01:07:58 --> 01:08:00
			friends of Allah, the willie of
Allah, those who are close to
		
01:08:00 --> 01:08:03
			Allah subhanaw taala, the
righteous ones, this is the case
		
01:08:03 --> 01:08:07
			with them as well, that when the
reason they have the impact, and
		
01:08:07 --> 01:08:12
			believe me, I mean, I've seen
this, despite the number of years
		
01:08:12 --> 01:08:17
			I've stayed with our Sheikh Mala
Usul Matata. So it is so difficult
		
01:08:17 --> 01:08:21
			speak in front of him. You know,
and despite the fact that you
		
01:08:21 --> 01:08:23
			know, there are people I mean, I
consider myself I can speak to
		
01:08:23 --> 01:08:26
			anybody. Right, but when it comes
to him, it's difficult.
		
01:08:28 --> 01:08:32
			Unless he just relaxes and you
know, it's very difficult.
		
01:08:34 --> 01:08:38
			It's not that he's and he's quiet.
I mean, he's quite friendly when
		
01:08:38 --> 01:08:42
			it comes down to everything. But
he's got such all Allah subhanaw
		
01:08:42 --> 01:08:43
			taala has given him
		
01:08:46 --> 01:08:50
			so when this happens, like with
the only of Allah subhanaw taala,
		
01:08:50 --> 01:08:56
			then eyes will just look down and
the hearts will just succumb. The
		
01:08:56 --> 01:09:02
			hearts will just feel that sense
of presence. And you'd have to you
		
01:09:02 --> 01:09:06
			can't just help but help but
respect and that is the case.
		
01:09:08 --> 01:09:11
			If they speak, then obviously that
sound because the heart is also
		
01:09:11 --> 01:09:13
			involved in it is going to be
powerful.
		
01:09:18 --> 01:09:22
			That is why now you understand in
the Saheeh there is a sahih Hadith
		
01:09:22 --> 01:09:27
			which says that he are Almighty
Who are the best of my ummah, at
		
01:09:27 --> 01:09:30
			any given time. What is the best
of my OMA is my generation that
		
01:09:30 --> 01:09:35
			means the best of generations, but
who are the best people of my Alma
		
01:09:35 --> 01:09:41
			anytime here? Oh, Mati Alladhina,
either Rue, the Akira Allah,
		
01:09:42 --> 01:09:45
			that the best of my ummah are
those people who when they seen
		
01:09:45 --> 01:09:47
			when they observed when you look
at them,
		
01:09:48 --> 01:09:52
			Allah is remembered because it
comes from the heart. The note of
		
01:09:52 --> 01:09:54
			Allah is in their hearts
		
01:09:57 --> 01:09:59
			they just connected to Allah
subhanaw taala Allah is
		
01:10:00 --> 01:10:02
			is dealing with the people are
just awestruck by this
		
01:10:07 --> 01:10:11
			that's why one of the poet's to
describe Rasulullah sallallahu
		
01:10:11 --> 01:10:14
			alayhi wa sallam look at how he
describes him. He says Khurana who
		
01:10:14 --> 01:10:19
			were who are far don't mean Jalla
allottee he asked Corinne Hina
		
01:10:19 --> 01:10:21
			tilaka who will be Hashemi
		
01:10:23 --> 01:10:27
			Ghana who will who will follow
don't mean Jilla t he asked her in
		
01:10:27 --> 01:10:33
			Hina taka who will be Hashimi what
that means is, it is as though it
		
01:10:33 --> 01:10:38
			is as though he despite him being
a single individual, despite him
		
01:10:38 --> 01:10:43
			being a single individual, it is
as he because of his veneration
		
01:10:43 --> 01:10:47
			and majesty is among an army.
		
01:10:48 --> 01:10:53
			He is a single person but because
of His Majesty, it is as though he
		
01:10:53 --> 01:11:00
			is in in the midst of an army when
you meet him, and among a large
		
01:11:00 --> 01:11:04
			entourage, and his soldiers. So
although he is single when you
		
01:11:04 --> 01:11:08
			meet him, but the effect he has on
you is as though this whole mighty
		
01:11:08 --> 01:11:11
			army is standing in front of you.
That's Allah subhanaw taala with
		
01:11:11 --> 01:11:12
			that person,
		
01:11:13 --> 01:11:16
			and look at the way I deal with
you alone is very eloquent.
		
01:11:17 --> 01:11:20
			That's why there's a collection of
His saints called the natural
		
01:11:20 --> 01:11:24
			Bulava, the pinnacle of eloquence.
And this is his description that
		
01:11:24 --> 01:11:24
			we're looking at.
		
01:11:26 --> 01:11:30
			That's why when this happens, then
a person is forced to respect the
		
01:11:30 --> 01:11:34
			person, the person is forced to
respect, venerate, and honor that
		
01:11:34 --> 01:11:38
			person, as though he is you know,
there's a whole army in Europe,
		
01:11:38 --> 01:11:43
			you know, you just can't help it.
It just totally strikes you with
		
01:11:43 --> 01:11:45
			great Oh, and so on.
		
01:11:46 --> 01:11:49
			They're gonna mention that if
		
01:11:51 --> 01:11:55
			that the complete nature of
Rasulullah sallallahu Sallam in
		
01:11:55 --> 01:12:01
			this or struck in or in his
ability to strike or that wasn't
		
01:12:03 --> 01:12:07
			that wasn't made manifest to the
people 100%
		
01:12:08 --> 01:12:13
			Meaning if the Prophet salallahu
Salam was complete or was
		
01:12:14 --> 01:12:16
			to be observed by the people,
		
01:12:17 --> 01:12:19
			it would have been difficult for
them to have
		
01:12:21 --> 01:12:26
			tolerated it or dealt with it is
from the Mercy of Allah subhanho
		
01:12:26 --> 01:12:27
			wa Taala upon the people.
		
01:12:31 --> 01:12:34
			That's why the Prophet salallahu
Salam used to relax with his with
		
01:12:34 --> 01:12:35
			his.
		
01:12:36 --> 01:12:39
			That's why the Prophet salallahu
Salam used to be friend, his
		
01:12:39 --> 01:12:43
			Sahaba he used to joke around with
them. He used to have light
		
01:12:43 --> 01:12:46
			hearted conversation with them,
we'll be looking at some of the
		
01:12:46 --> 01:12:49
			jokes that he made, right through
jokes, he would have that kind of
		
01:12:49 --> 01:12:53
			a relaxed attitude with them,
because if he stayed connected to
		
01:12:53 --> 01:12:57
			Allah, he was always connected to
Allah subhanaw taala. But if he
		
01:12:57 --> 01:13:00
			stayed in that state of presence,
then it'd be very difficult for
		
01:13:00 --> 01:13:03
			anybody to come close to him. So
he would talk about the dunya with
		
01:13:03 --> 01:13:06
			them, you know, like, Okay, how's
your? Yeah, he talked about the
		
01:13:06 --> 01:13:09
			plants. He talked about the palm
trees and how they and then he
		
01:13:09 --> 01:13:12
			advised them on something and then
it didn't work out though. He
		
01:13:12 --> 01:13:14
			said, Okay, you know what, you
just do it your way, right? That's
		
01:13:14 --> 01:13:17
			the worldly thing. You do your way
you will talk about all of these
		
01:13:17 --> 01:13:18
			things.
		
01:13:20 --> 01:13:21
			Because we're cannibal minion or
Hema.
		
01:13:24 --> 01:13:27
			On one occasion, a person came to
Rasulullah sallallahu alayhi
		
01:13:27 --> 01:13:31
			wasallam for the first time, and
he started visibly shaking,
		
01:13:32 --> 01:13:33
			trembling,
		
01:13:34 --> 01:13:38
			and he just didn't know what to
say. So the province of Assam said
		
01:13:38 --> 01:13:40
			Hey, when are they take it easy.
		
01:13:41 --> 01:13:43
			When Alec take it easy on
yourself?
		
01:13:44 --> 01:13:49
			For him needless to be Mullikin
I'm not a king. You know, I'm not
		
01:13:49 --> 01:13:52
			one of these tyrant rulers that
you're standing in front of them
		
01:13:52 --> 01:13:53
			and trembling is only going to
kill you.
		
01:13:55 --> 01:13:58
			So he says, I'm not a king, wala
Jabbar. I'm not a king or a
		
01:13:58 --> 01:14:03
			tyrant. Look at what he said.
We're in an Emirati in min
		
01:14:03 --> 01:14:05
			coration curule Khadija be Maccha
		
01:14:07 --> 01:14:12
			just to put himself down and to
give the person some comfort and
		
01:14:12 --> 01:14:17
			reassurance. I am not a king. I'm
not a tyrant ruler. I am just the
		
01:14:17 --> 01:14:22
			son of a woman from the Qureshi
who used to eat dried meat in
		
01:14:22 --> 01:14:22
			Makkah.
		
01:14:24 --> 01:14:29
			Because this is what the the less
well off households used to eat
		
01:14:29 --> 01:14:32
			days to get the meat is dried and
then is to just partake of that.
		
01:14:32 --> 01:14:35
			He says that's where I'm the son
of a woman of maca who used to eat
		
01:14:35 --> 01:14:37
			that. That's all I am.
		
01:14:39 --> 01:14:42
			Then the person spoke and asked
him for his meat after he had
		
01:14:42 --> 01:14:43
			calmed down.
		
01:14:45 --> 01:14:49
			That then when a person got to
know him, and then
		
01:14:50 --> 01:14:53
			spoke and interacted with him that
way he would begin to love him.
		
01:14:55 --> 01:14:59
			Because of the advice he would
give the softness of approach the
		
01:14:59 --> 01:15:00
			full attention I mean,
		
01:15:00 --> 01:15:01
			That's the best thing to tell it
with the best thing is the full
		
01:15:01 --> 01:15:05
			attention. There's somebody you
love and they give you attention.
		
01:15:05 --> 01:15:06
			Allahu Akbar.
		
01:15:07 --> 01:15:10
			You know, that's, that's one of
the greatest things.
		
01:15:12 --> 01:15:15
			In fact, another Hadith goes
beyond this to say that whenever
		
01:15:15 --> 01:15:18
			the salah would speak to somebody,
where did he get the baraka in
		
01:15:18 --> 01:15:22
			this time from? When you would
speak to someone, the person would
		
01:15:22 --> 01:15:23
			come to speak to him.
		
01:15:25 --> 01:15:32
			Go today to any busy person, and
you do what you have to do. And
		
01:15:32 --> 01:15:36
			then they'll say, okay, Inshallah,
we'll see you next time. Right. Do
		
01:15:36 --> 01:15:39
			you have any other questions? Is
it all taken care of? Okay, so now
		
01:15:39 --> 01:15:42
			I think they'll kind of hint to
you, indicate to you or say to
		
01:15:42 --> 01:15:45
			you, okay, that's it. We'll see
you next time. But it says about
		
01:15:45 --> 01:15:51
			us, allah sallallahu alayhi wa
sallam that he would let the
		
01:15:51 --> 01:15:54
			person finish and go first before
he would tell him to go.
		
01:15:55 --> 01:15:57
			I again, I saw this with one of
the shoe.
		
01:15:59 --> 01:16:02
			And I, you know, thinking that
he's like,
		
01:16:03 --> 01:16:08
			the majority, I would be waiting
for him to tell me to go, because
		
01:16:08 --> 01:16:10
			that's what they normally will
tell you, okay, somebody does
		
01:16:10 --> 01:16:12
			Accola or they'll give some
indication, you take the
		
01:16:12 --> 01:16:14
			indication, unless you're thick
		
01:16:15 --> 01:16:18
			and thin, you'll just sit there
you know, they might have to just
		
01:16:18 --> 01:16:20
			tell you, you know, Brother Take
him out to eat or something like
		
01:16:20 --> 01:16:24
			that, you know? So, I'm just
waiting. And we're not saying
		
01:16:24 --> 01:16:26
			anything and he's not saying
anything, but he's not saying go
		
01:16:26 --> 01:16:30
			either. Eventually, it was only
afterwards that I described the he
		
01:16:30 --> 01:16:34
			doesn't say that. He's fulfilling
the Sunnah. So once you've done
		
01:16:34 --> 01:16:36
			your job, you know have some ramen
Mercy on us to do some other work
		
01:16:36 --> 01:16:37
			you leave yourself.
		
01:16:40 --> 01:16:43
			Muslim relates from Amarula house
Radi Allahu onda. I stayed with
		
01:16:43 --> 01:16:45
			Rasulullah sallallahu alayhi wa
sallam.
		
01:16:47 --> 01:16:51
			He says if I stayed with him for
so long and I filled my eyes and
		
01:16:51 --> 01:16:54
			so on, but I couldn't really
describe him for you. If you told
		
01:16:54 --> 01:16:56
			me to describe him, I wouldn't be
able to describe him.
		
01:16:58 --> 01:17:02
			I think we'll inshallah carry on
from there and finish off the rest
		
01:17:02 --> 01:17:06
			of the Hadith Inshallah, next
time, may Allah subhanho wa Taala
		
01:17:06 --> 01:17:09
			despite the fact that we didn't
get a chance to see Rasulullah
		
01:17:09 --> 01:17:12
			sallallahu alayhi wasallam May
Allah subhanho wa Taala give us a
		
01:17:12 --> 01:17:16
			better understanding of him. I
think already this is opened up
		
01:17:16 --> 01:17:21
			for us. A lot about Rasulullah
sallallahu alayhi wa salam. And
		
01:17:23 --> 01:17:26
			may Allah subhanho wa Taala give
us greater love for him and then a
		
01:17:26 --> 01:17:30
			greater love for Allah subhanho wa
Taala and give us the note of
		
01:17:30 --> 01:17:33
			Allah subhanho wa Taala in our
hearts. Okay with that run out and
		
01:17:33 --> 01:17:36
			hamdulillahi rabbil Alameen wa
sallahu wa salam ala Sayidina,
		
01:17:36 --> 01:17:40
			Muhammad, Allah, Monticello and
Cassandra Bharatiya Janata Eric
		
01:17:40 --> 01:17:43
			Rama La Jolla. Yeah, for you in
the rock medical mysteries. Allah
		
01:17:43 --> 01:17:48
			Maja Hannah Yemen Illa Illa Allah
subhana Kadena canola demean the
		
01:17:48 --> 01:17:51
			beak Allahu Akbar usr de Salawat
Allah Hill butter Rahim al Maliki
		
01:17:51 --> 01:17:54
			Cuttino call Robina whenever you
know Sadiq, you know shahada, your
		
01:17:54 --> 01:17:57
			Salah he known as a biochemistry,
anatomy and Adam, Mohammed Emir
		
01:17:57 --> 01:18:00
			Abdullah Hatami, Nabil you know,
so you will notice that in Turkey
		
01:18:00 --> 01:18:04
			in water soluble Benard amine,
Ushahidi will proceed there in a
		
01:18:04 --> 01:18:08
			competent Nicosia Rajan when
you're ready, salam, O Allah Allah
		
01:18:08 --> 01:18:11
			accept our two hours or like
September two hours of Allah
		
01:18:11 --> 01:18:14
			infuse our hearts with the love
with your love and the love of
		
01:18:14 --> 01:18:17
			your messenger the love of your
deen of Allah make it easy for us
		
01:18:17 --> 01:18:19
			to follow in the footsteps of your
messenger Muhammad sallallahu
		
01:18:19 --> 01:18:22
			alayhi wa sallam and attain
salvation of Allah grant us His
		
01:18:22 --> 01:18:25
			intercession on the day of
judgment of Allah grant us all
		
01:18:25 --> 01:18:28
			genital for those Subhan Allah
Baker believes that he is a
		
01:18:28 --> 01:18:31
			foreigner Salah when added and
more saline Al Hamdulillah