Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Mubaarak Hair of the Prophet () and Combing of it Part 5
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Bismillah R Rahman r Rahim Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala so you did mousseline while he was sabe. He
Baraka was seldom at the Sleeman Kathira on Ilario Medina murdered
in the series on
covering that a hadith of the Shama al mohammedia, by Imam
Timothy. We, today Inshallah, to cover chapter three and chapter
four. Chapter Three is about the hair of Rasulullah sallallahu
alayhi wasallam, of which we've already discussed some aspects in
the first chapter. This one will be in more detail, covering the
Hadith speak about that, and the next chapter, Hadith
contained a hadith about the combing of the hair of Rasulullah
sallallahu alayhi wasallam. So Imam Tirmidhi has actually
separated a chapter in which he's mentioned
five Hadith about Rasulullah sallallahu idealisms combing of
his hair,
you will understand from the different
things and details that are mentioned in the significance of
this insha Allah.
As with the tradition of the Hadith in the Hadith scholars will
read through the Hadith first, and then we'll cover in translation
and commentary those which
give us the details in sha Allah.
Bismillah al Rahman al Rahim Warfield is what Bill is nerding
matassini Mina it'll email me Tell me the you call a bourbon magia if
you share any Rasulullah sallallahu alayhi wa sallam will
be he called ahead doesn't it? You know her green color bought a nice
Marina Ebro Hema and homemade in an assumed numero uno the Aloha
and we'll call it Ganesh our Rasulullah sallallahu alayhi wa
salam ala needs to be ordinay will be called ahead that in 100
monastery you call a foreigner Abdul Rahman Al Nabi Zina the
Anisha Murata and be Hannah inshallah Radi Allahu Allah call
it good to see you and our pseudo Allah said Allah while he was
still Amina in World War colonel who Shaolin focal Juma duodenal
Wafra will be called had this an arm with no money in color had
this an Ambu cotton color had the Turner shirt with one even is how
can you borrow me is even an OB is Hakka anybody if you guys even
know the Allahu Anhu call it a kernel pseudo lifestyle Allah it
was a little more broad and varied and varied and banal and give a
new kind of geometric who totally Bucha amateur ozone I will be here
called a half dozen and Mohammed oversharing called a hadith in our
book No Jerry Livni has even called a hadith any Ibn cutter
that according to the Anacin cave akana shadow Rasulullah sallallahu
alayhi wa sallam called them your kombucha diva girl and I have
Lucia Sharma that will do in a while he called ahead ethanol.
Mohamed, do you have any role model McKee you call had the
philosophy or Norina and Ibni energy and muda hidden and Omaha
and Nvidia Vitaly we know the Allah one. And how caught it
Kadima Rasulullah he said Allah Almighty He was selling muckety
muck PubMed and voila we are about over the what we call a high
desert so I don't know nothing called I had dinner Abdullah whom
work and Marc Maron and between guna Ania bananas, you know the
Allahu Anhu and the Shah Rasulullah sallallahu alayhi wa
sallam are gonna either on Safi although in a while be he called I
had dinner psuedo Nasir and God had done Abdullah him work in
unison many years either and he's already eCola hunted in our beta
live now Abdullah in Aruba, antimony Iverson, what are the
Allahu Anhu and rosewood Elias and Lola while he was sort of
mechanics through shadow, work and illusion of motion a coup and if
you're for guna Rosa home, we can look it up yes the Luna rose and
we're gonna boom I forgot I will get up the female on mute Murphy
che and some of our CO Rasulullah sallallahu alayhi wa salam ala
wherever he called I had this unknown Mohamed Bashar you call
the Rama diploma the and and Ibrahim dynorphin. McKee an
evening energy in Abuja. He didn't know me honey and call us right
rasool Allah He sallallahu alayhi wa sallam of the dopher era in.
So that's the five Hadith related to the chapter about the hair of
Rasulullah sallallahu alayhi wa sallam. Some of these have already
passed by in the first chapter, so we will need to discuss them.
We'll just discuss those which are different.
Firstly,
what this chapter consists of, is it speaks about the length of the
hair of Rasulullah sallallahu, alayhi, wasallam. How short he may
have ever been, how long? It used to be when he would leave it to be
long. And
what did he used to do to his hair? How did he used to keep it
aside from the size? Was there a certain style as we would call it
today? Was there a certain style of a hairstyle that he would
adopt? So all of that is actually discussed here. And the whole
purpose of reading this is so that it gives us guidance of how we
should keep our hair and I'm sure
There's something in both of these chapters that all of us can learn
something from, whether it be the size of the hair. If there's some
confusion about that, along with then the style of the hair, how to
comb your hair, should you do a middle parting? Or is it best to
leave it all going in one direction? Can you braid your
hair, meaning play to your hair. So all of these things are
discussed here. The first hadith is from Anna symptomatic or the
Allahu Anhu. And this one is a
very simple Hadith in which
he relates that Rasul allah sallallahu alayhi wa sallam was
here was up to half way down his ears.
So
when you look at this, and you look at all of the other Hadith,
you'll find that this is probably the shortest hair that he had it
when it was long.
Aside from when he shaved it, look out for this, but you will find
that the prophets of Allah have never trimmed his hair other than
this.
He always kept it long. The only there is no such thing as trimming
his hair. He either had it completely shaved, that was a few
times when he went for ombre or hedge, to the times that he went
for ombre or hedge, he shaved it. And every other time it was kept
long, there was no such concept of keeping short hair, short cropped
hair, you know, are short on one side or short. On the other side,
there was nothing like that it was just generally long. How long was
it from this hadith, this, this hadith probably tells us the
shortest level, right that's been transmitted, which is halfway down
the ears. Otherwise, most of the other ones they speak about to the
ear lobes, then beyond the ear lobes, and then up to the
shoulders, we've read some of these already. So the longest you
would have it is that it would touch his shoulders, you would hit
his shoulders, and the shortest, in general sense is halfway to his
ears.
And then you'll understand from the style that he kept it how it
could be up to his is.
And
the fact that you've got different Hadith, different Narrator saying
his hair was probably the lessons he was halfway down the ears, up
to the ear lobes, halfway down towards the shoulders up to his
shoulders, it's all about different times. So the more
closer he got to the camera, the longer he was going to be. Because
that's really the only time that he could cut it. So generally, the
idea was just to leave your hair. But you'll understand from the
next chapter that it's not about just leaving your hair. It's about
looking after it. Because the prophets of Allah Psalm says one
Hadith and he says it so beautifully. He says, mankind
Allahu Shaolin for you cream who,
whoever has hair, he should honor it.
Whoever has hair should respect it and honor it. Keep it dignified
looking. And we'll learn more about that later. But that's just
such a beautiful statement that just sums it all up that yes, have
you long hair but look after it. And some of us would be very
surprised, by the way Rasulullah Salallahu used to look after his
hair. So inshallah we're going to be recalibrated in our
understanding of our personal grooming and hygiene. Right, those
who are in the excess inshallah del, those we know we can try to
be moderated and recalibrated to equilibrium and those who
have shortcoming in looking after their hair, they can inshallah
reach a higher status and aspire for the Sunnah level in sha Allah.
That's the benefit of this. The next hadith is
Hadith number 25, for those who are following it.
This in this you've got a number of narrators, and I just want to
speak a bit about Ottawa.
It's related from hishammuddin in Ottawa.
He shall not Ottawa
is the son of a Ottawa newspaper.
That is Ottawa images of a liberal our so, as available our is the
grandfather. Who is the husband of a smart Radi Allahu Allah the
daughter of Buckers dechra The Allah one. He had two famous he
had a lot of children, but Abdullah hipness Zubaydah and
Ottawa even as obey these are the two famous ones. And this one is
Ottawa eminence obey.
Ignosi herb Zuri, one of the great Hadith scholars who is actually
considered responsible for starting the tradition of collect
Hadees together in written form, away from the oral tradition, so
that it remains preserved. Even though she had says that Ottawa
can a barren Ghana or to barren lake there, Allah Akbar,
Ottawa was like an ocean that was not polluted.
An unadulterated, pure, watered ocean, meaning his knowledge was
such, just pristine, pure knowledge.
Even Arianna, another great Hadith scholar says Ottawa was the most
knowledgeable person about the hadith of a shot of the Allahu
anha.
And the reason for that is she was his aunt.
She was his aunt because he was the daughter. He was the son of
her sister, older sister. So because she was such a prolific
narrator, she narrated many Hadith from Surah LaSalle Allah is being
so close to him.
nephews were able to go and benefit and take those a Hadith
from her and transmit them. He is considered to be the most
knowledgeable about the hadith of Aisha if there was a confusion
about whether she related something or not, he would be the
final judge on that. That's how knowledgeable he was.
He was also considered one of the famous there's a group of seven
foot kaha jurists of Madina Munawwara considered to be the
famous seven. That's what the fuqaha Sabha they said, The Seven
jurists, they were the ones that were known for giving fatwas and
dealing with the jurisprudence, juridical issues.
So he was one of them. The others were Obaidullah Ottawa, because
there's a point that, you know, they, they've got four for whom
obey the law, Ottawa, Kasim, Syed Abu Bakr, Sulayman, and hydrogen,
the other seven.
He relates from our insurer, the Allahu anha. Now, the other thing
that we'll be covering in this is that the Hadith will not just be
speaking about the hair of Rasulullah sallallahu sallam,
because the discussion of the hair of Rasulullah Saracen will
normally come as part of a more extended narration about the scene
in which it's taking place. So in this one, I show the Allahu anha
says that
I used to bathe together with Rasulullah sallallahu alayhi
salam,
Alpha zero, Anna rasool Allah, I used to be with rasool Allah, we
used to bathe together Rasulullah, sallallahu alayhi salam.
And that was from one, we used to bathe together from one vessel. So
the water was shared, he would take I would take.
So they were simultaneously bathing at the same time.
There is another narration of hers a variant of this, which says
that, although we used to bathe together,
Mara a two min one hour Mini, he never saw my private parts,
neither did I ever see his private parts during the course of this.
However,
this does not make an impermissible to do that. This was
just what they did.
Right? This was the prophecy of a Lauryssens practice with the
addition of the Allahu anha.
There is there are narrations about the other wives of
Rasulullah sallallahu Sallam that he did that, that he did see, it
wasn't that it was prohibited. And that's why it's just happened to
be the practice here.
But this gives us an understanding about the close relationship
between the husband and the wife. So again, those who haven't
understood this and based on their culture, may not feel that this is
suitable for them. They should look at the greatest man that ever
lived. The greatest and the most pious human creation of Allah
subhanho wa Taala that ever lived. And he gives us the best example.
And these are all things by which the relationship between the
spouses the husband and wife is enhanced, because the human
requires these things. These are for the benefit of human beings.
They're one side of the human being. And if a person deprives
himself of doing these things, it's fine as long as it's fine,
but one mustn't deprive themselves if it's for the betterment of
their relationship, because it's completely permissible.
There Omar mentioned that had it been
wajib
or let's put it into different words haram to look at one another
when bathing then it would have been wajib and necessary to cover
up while bathing.
But that is not the case. This was
something very particular with this particular scenario of
Rasulullah sallallahu
so why did I show the Allahu why is this written narration
mentioned here is because actually the Allahu Ana says that we used
to bathe together what kinda who and then she describes his hair
were Canada who showered on focal Juma who Donal Wafra. Now remember
Wafra is where it is up to the earlobes Joomla. So Joomla is up
to the shoulders and in between is Colima, Wafra limb and Joomla.
These are the different extension of levels of hair lengths of
Hurghada. So he says it was a bit higher than the Juma that it was a
bit above the longest level. And it was below the shortest level.
So it was between the ear lobes and the shoulders.
That is obviously when she's describing it at that particular
instance. Or during those days.
We also discover from this that if the husband and wife are taken
from the same water
it's a male female relationship.
It's permitted for that kind of a sharing to take place.
It's between husband and wife it's completely fine.
Having said that, can a man drink from a cup
from which a woman has drank or a woman from where a man has drunk?
There is some difference of opinion that within the Hanafi
school, but there is general permissibility as long as it
doesn't lead to shuffle as they say.
You know,
as long as it doesn't lead to bad thoughts and things of that
nature, if it's just the fact that you know, there was no other food
development somebody had just drank from then it's permitted but
it's probably best to abstain from as far as possible, but it is
permitted.
The next hadith is Hadith number 120. Sorry, just 26
which is
something we've covered before somebody know as Hebrew the Allah
one, we've seen that narration before Rasulullah sallallahu
alayhi wa sallam was of medium stature. He had
his shoulders were wide. And
his Joomla his long hair, the longest one he used to
hit. He used to hit the elopes service. Obviously, when going
down, hit the ear lobes, you'll understand this better when you
understand some of the further Hadith, because on some cases, and
this may come as a surprise to many of us, because it's not
generally in our culture to do this, though it was in the Bedouin
culture of the time, that the prophets of Allah some used to
have his hair plated, sometimes in four different breeds,
in four separate breeds.
So when we understand that, and you look at this hadith, she's
saying that I shall do the Allah. No, but even as it were, the
Allahu Anhu is saying that
his hair would touch his, it would hit his ear lobes. And what that
basically means is that in order to reach the bottom, it would
has to go past the ear lobe, so it would be hitting the ear lobes.
It's also possible that they are using the meaning of Joomla in the
meaning of the short instead that that he's actually describing the
shoulders every by using a different word in a metaphorical
sense. So all of this is possible.
The next hadith is 100 and number Sorry, I keep saying 100. It's 27.
Kata kata, Kata is a temporary, someone who saw the sahaba.
He was so knowledgeable, you can see the level of these people.
Because this is the early period. You could see the level of the
insight, intellect and memory of these people. Qatada was a very
high level Tabby from bizarro. And
he was considered to be the most knowledgeable among the students
of Hassanal bursary, who was one of the great scholars of the time,
Rahim Allah, ignore Madine another great Hadith scholar he relates
that once
they came a beggar, a beggar came to the house of Qatada.
And
he you know, when beggars come to your house, they normally have
this
They normally have this poem they say or they say, give something
for the sake of Allah, they sing a little song where they read a few
IR to make a few dollars. Each one has its own unique statement. So
you know that which one it is. So what happened on this case in this
case is that this poor person had come a beggar had come. And
Qatada had heard his voice that said he hadn't seen him. He just
heard his words, he may have been
a one off beggar.
And what they discovered is that they discovered that a bowl was
missing from the house after he left. So he'd probably stolen the
bowl or taken it for Baraka.
Just trying to be nice to him.
I remember once we were in one of our shakes house and it was in his
library, so one of the students was they said, Would it be
permissible just to take a Kitab for Baraka?
euphemism for stealing, I guess, right. So
after 10 years, now, imagine it. You heard somebody's voice once
you found out that something is has disappeared from your house.
You will make some connection there. But after 10 years, a bowl
you know after 10 years
he was in Hajj.
Qatada was in Hajj. And there was a
better when they're
asking people begging on the road.
He heard his voice Qatada heard his voice. And he said to whoever
was with him that that's that guy who stoled
that bowl.
How do you how do you work that one out? So then they actually
went to him and they said, Look, were you here? Were you in that
particular place in this particular house 10 years ago and
so on, and you stole a bowl, and he confessed.
All the great Imams have related this hadith. This is the level of
just one of these Hadees scholars were speaking about.
He says that I asked Anasazi Allahu Anhu. So he's a terribIe is
relating from a Sahabi. Anasazi, Allah who I know how was the hare
of Rasulullah sallallahu alayhi wasallam.
So the answer the Allah and this hadith has already passed, he says
he was it was neither very straight, completely straight. And
neither was it completely curly, his hair used to reach his
earlobes. So that either means that the bulk of it used to reach
there because what some Hadith, what you understand from
somebody's is that the bulk of it used to reach there, but some of
the some parts of it was extended to, so it doesn't have to be the
same is only going to be the same. Now think about it, it's all going
to be the same level if you keep cutting it from the back, which
means that you're the head that comes from the the front of your
head is going to be longer than the one that comes from the back.
Most people who keep this very long hair today that slick it all
back, this is how it's normally is they cut from the back, they keep
cutting from the back so that the front one if you measure it will
be longer than the back back here. It looks like the Prophet
sallallahu alayhi wasallam because he hardly used to trim it, except
when used to cut it completely. Some of it was longer and had to
be longer because if all the hit is growing at the same time,
there's going to be some part which is going to be longer than
others. The only way you can get get it all to look the straight
and look straight at the back is we cut it all and to make it all
the same level. So this was a description either of the bulk of
his hair or that in some cases, in some situations, that's how long
it was when after he would cut it
or when it would reach that that stage.
What's interesting is that you don't hear anybody describing him
having short cropped hair.
Clearly, he didn't have that for a moment if he was to shave his hair
in hajj, or Umrah.
But we don't. We haven't seen any of these narrations. Most of them
describe it when it was long.
And maybe it's possible because if you wear a hat, then you will
really know the size of his hair. But if it was long and even if you
wore a hat, you'd see that it was extended below to his ear lobes or
below his ear lobes. The next hadith is number 28 which is from
Sofia in an arena from Abu Dhabi energy from Mujahid, from Omaha,
Omaha and it was a name was for Hitler or Antarctica or some say
hint the daughter of Abu Talib
So, this is a cousin sister of Rasulullah sallallahu, the sister
of Allah the Allah one.
So a cousin of the Prophet sallallahu alayhi wasallam.
She became Muslim. She only accepted Islam in the 10th year,
the conquest here.
The conquest of MK
Gotta ear and she related from Rasulullah sallallahu alayhi wa
sallam
46 narrations
and what was the lesson we used to spend time and use a house as a
base sometimes as well.
So she says that Rasulullah sallallahu alayhi wa salam came to
Makkah on one of one occasion, the province that allows him after
migrating from Makkah Makara to Madina, Munawwara does anybody
know how many times he came back to Morocco, Morocco, Rama.
He came back about four times, particularly for the pilgrimage.
You know, once they've made their migration, it was like, Hey, let's
go back. Even after the conquest, let's go back and move back.
It was we don't want to spoil migration that receives such a
huge reward for migrating, they didn't want to spoil that.
They just given it up for the sake of Allah subhanaw taala. And they
didn't want to spoil it because now it was about the hereafter.
But he went back four times one was for their own brothel, Kedah,
to make up for their own MRA that they were unable to make up when
there was a problem with them and the people of Makkah. Then the
second time was the federal MCCA. Or another time was during the
conquest of Makkah. A third time was there, Amara of jihad Rana
where you went out from Jared Rana came in to make their own mra. And
then there was the digital whether the final farewell hij. That was
another one.
Now, she is describing one of those visits of Rasulullah
sallallahu alayhi salam most likely this was during the
conquest of Makkah.
She said when he came in, he had four plots for braids. In America,
they call them braids in England, they call them
plates, but the common braids here as well.
braids,
plates, I think plates is more a British term. And I remember in
American history classes, like what are you talking about? It's
braids. Okay, hello, braids, plots. I mean, England is is all
American now anyway, because you guys watch movies and you know,
call the police 911 instead of 999 people that people have made that
mistake in England, calling the police they press 911
and I think I even heard somebody saying gas station.
Instead of petrol station, it'd be easier to say gas station.
The one thing though, you can do more sooner in driving in America.
Because you drive on the right hand side of the road, you
actually sit on the left hand side of the car, that's where the
driving really so you can actually get in with your right foot.
Whereas in England, you can't do that.
I remember we were discussing this in class when you were studying
that while we were in England a long time ago, that how would you
because another Hadith will come from that province of Assam used
to love to do everything from the right. And we'll understand why as
well later. But how do you get into the car first with your right
foot and that you can jump in with one foot and then the other was
kind of weird. When I went to America it was mashallah SunOS is
quite quite normal to do that. And then you're driving on the right
hand side of the road.
Does that make America better than England?
I mean, that's what love island the whole land is Allah's class.
So yes, she describes that he had four braids.
I did some research into this. And clearly it is braids, I even
talked to one of my teachers about this, one of my Hadith teachers,
and clearly it is braids. When we say braids, though, you've got
different types of braids, or plants for that matter. So
sometimes and you've got one or two Hadith about this that Rasul
Allah Salam used to
split his hair into braids. And this was the tradition of the
time, we don't have that tradition right now. Right? Except in
certain
African cultures. But those are not braids, that's more of
these, you can say, micro plants, because the braids we're speaking
about are not microplates, like the rest of variants keep it
right, and also the way of
the way these micro pellets if I can name it, the way they keep it,
they have to actually add some wax and things of that nature and it
becomes permanent.
And then the problem with that is, it could acquire a lot of dirt.
And thus that would not be permitted. Because then you'd have
to wash your hair every time you need to do hosel it'd be very
difficult, and that's kind of a permanent kind of platting
especially when they keep it together for so long that it
becomes matted too.
At the end, eventually it kind of becomes matted together. That's a
different story, we're talking about just taking splitting your
hair into four sections. If you've got long hair, you can do this.
And you take the one portion, you split it into two maybe, and he's
kind of plastic together. And maybe it can be tailored, and
women normally do in threes, meaning three strands, and then
plot it together, could be done in two or three, did some research on
this. And some Kurdish Arab Bedouin used to have this before.
The Jews have something like that, but they shave everything else.
And then they just keep a braid, like long sideburns, right today,
as you see some of the Orthodox Jews, this was unlike that this is
there's no shaving taking place, just the whole long hair, split it
into four. And then it's braided, to have the braids in front of the
ears on both sides. So there's a hadith which actually describes
that one braid was on the right hand side of the right ear
in front of it, and one was behind it, and the ear could be seen
through it. And then the same on the other side. So this was all of
the hair in for braids that were to the sides as such in front and
behind the ear.
Now, can you do this today? Would it be sooner to do it? What's
described as that that wasn't his not his, not the prophets, Allah
Lauryssens general practice to breed it like that. But that was
within the culture of the Arabs and actually did some research
online. And I saw some pictures of all Bedouin pitchers. With that
braid, you can only see the front one because they normally have the
shawl on their head. But you can see the front one are very large
braid. So it's not like we see the Orthodox Jews today with a very
small, thin one. These are just like one quarter of the hair
braided like that. Kind of interesting. So could you do it
today? Well, there is a basis for it. So it could be done. But it'd
be why you're doing it. So if you were copying some a tradition that
was not a Muslim tradition, then obviously that would be wrong. It
did it for the sake of sunnah. Well, is it a, was it a permanent
practice of Rasulullah sallallahu. He couldn't establish it as a
permanent practice. Because most of the time, it was not like that.
But there is basis for it. Right? And the aroma described that the
reason why the prophets Allah, some did that is that that was in
the tradition of the time. So you could follow your tradition,
because right now, most people do not keep long hair, they keep
shorter hair, because that's the tradition of the time, it's easier
to manage, and so on and so forth. So it's completely fine to follow
the normal tradition of your people. Having said that, not
stylistic fashions of, because there are certain things which are
prohibited in the Hadith, Rasulullah sallallahu Sallam
prohibited, that part of the head be shaved, and the hair capital on
that is totally prohibited that you shave parts of your hair
completely, and you keep the rest. So that would be completely
prohibited
slightly of a lesser prohibition, but disliked would be to have
different sizes of your head. So I don't know what you call them step
cut. So, you know, I don't know some kid came to me says Can I do
a step cut? So how many steps?
No, no Step Cut. I know. But how many steps is a step cut? How many
steps you talking about? I think he said only two steps or
something? I'm not sure. But yeah.
So generally, keeping the hair with Rasulullah Lawson's normal
hairstyle was that it was just on one level, it was just left to
grow. Right, it was just left to grow. So you didn't shave it in
pots, because also you had the Christians at the time monks who
used to shave parts of their head and leave the other part with
hair. So that's one of the reasons why it was prohibited like that.
There will be another narration like this later on about the
Forclaz. We'll discuss that a bit more there. Number Hadith number
29 is from Abdullah Hunan Mubarak from Malmo from thurb it from Anna
Saudi Allahu Anhu that Rasul allah sallallahu alayhi wa sallam hair
fell to the middle of his ears. So again, that's the shortest
narration that's the shortest record about that.
The next hadith is Hadith number 30, which is from Ritva from Abner
Abba, the Allahu Anhu. This one will add another characteristic.
It's related that Rasulullah sallallahu Hardison from Abner
Abbas or the Allah one, it's rated Rasulullah sallallahu alayhi wa
sallam used to
do sudden in his hair. Yes, they do. A shadow yesterday shadow who?
What that means is to leave it without parting it. It's as simple
as that to leave your hair without making a parting, whether that be
a side parting or a center parting, so just leave it without
parting. How would it look without departing there's two
possibilities. There's many possible
sees but the two possibilities that could apply to the sort of
loss and Allah Salam. One is that Southern means to leave a lock of
hair over the forehead. So if you don't pass it, then you're going
to have a wave over the forehead. Because you're going to have to
take it one. If it's long hair, and you're not parting it, then
what are you going to do with your hair, you're not going to dangle
it down your face that would not be obviously understood from
Rasulullah sallallahu Sallam style. So the few occasions he had
plated or braided, but when the normal, the normal practice in the
earlier days used to be that he used to not pot it, that means he
either had a wave over his forehead, as the word indicates,
because the primary meaning of the word saddle is to leave a lock of
hair over the forehead. So it was either going to be all going
towards the left over the forehead, or going towards the
right over the forehead, and then going back. Because if you had
long hair, that's what you would do kind of just leave it right
like that without a parting.
The other meaning of subtle is that he slicked it all back. So it
was all taken back. Now when you listen to the Hadith of the next
chapter, you will understand that his the professor Lawson's here
was constantly oiled. So it wasn't all over the place. Right. So if
you think of oil hair that's very long, it's not going to be all
over the place, it's going to be well under control, groomed, so
it's either going to be waved over the forehead, or it's going to be
all slicked back. Right. So it could be either of the two.
Then, the reason, the reason why he used to do that is because the
Mushrikeen the politics of the time, used to separate us to make
a potting in the hair, a center parting in the hair. And the
prophets of Allah Islam in the beginning of Islam, he used to try
to do things that were closer, because remember all the rulings,
particular rulings had not yet come down. This was the beginning,
just believe, and some rulings were there. So he would try to
copy you would give preference to what the Bani Israel or the
nasaga, the Christians and the Jews, the people of the book would
do over the Mushrikeen. Because they had a basis. They had a
heritage, though it was corrupted, but still has divine scripture,
their basis, whereas the people of Makkah, were polytheists. So he
would prefer to follow them. And one of the reasons was because of
the fact that they had a basis. And number two, he thought he
could attract them more, because they already had some
understanding. He was prophesied in the narrations in their books.
So it was just to make them feel closer. So that's why he used to
do that the people of the Al Kitab. The people of the book,
they used to leave it without parting. And that's why the
prophets Allah loves him used to do that.
In the beginning, as long as he was not commanded differently, so
in those things, which he was not commanded what to do, he would
follow the People of the Book.
However, afterwards, he specifically went against what
they would be doing, because then now that the Eman was strong
enough in people, you had to make a distinction between the
different people who are claiming to follow a book. So later on,
after Islam had become established, He then began to
oppose what the people of the Book used to do, because now it was
needed to make a distinction between the different claimants of
following of Scripture so for example,
they used to the People of
the Book used to keep their hair gray when it graded
the professor of law some insisted that you color it your diet
abstain from black diet in any other decent color, not blue.
Right? But any decent got like brown with henna or something of
that nature that's normally natural. Change it from white
workers to declare the Allah one was further met with Rasulullah
sallallahu Sallam older man, abou Kochava his name was with the
Allahu Anhu and workers to declare the Allah his father became
Muslim. Right now must've been a great day for workers to declare
the Allah one. So a boy could have had totally white hair all gray,
suppose that somebody change it, because the people of the Book
used to not today it so now that most of us would insist that they
do diet, meaning the Muslims.
Then there was the Ashura the first of our shoot at the 10th
only. So the process wasn't simple, fast the ninth as well. So
he began to oppose them just to make a distinction between the
followers of religion as such.
It's like well, first he followed the direction of the Qibla towards
Jerusalem, then he changed then he changed the market which is
waiting for it to change. All of this gives us an understanding.
Likewise, he used to prohibit people
from fasting on Saturday, then the profit or loss of Mr. faston,
Saturday as well afterwards, then the Prophet sallallahu alayhi wa
sallam so afterwards about his hair, he started a middle parting.
So the final sunnah of Rasulullah sallallahu sallam was to have a
middle parting.
If you have a middle parting, and your hair is oiled, and it reaches
up to your ear lobes or beyond, what is it going to look like?
It's all going to be slicked back with a middle parting. So that
would be the ultimate sunnah.
In that case, but again, this was something that a professor Larson
did based on his time, it doesn't make it prohibited not to put your
hair just because most of us were left doing it. Because it's no
longer the salient feature of any particular one group as such. So
it's normal. If you want to keep your hair parted, you could do
that if you were to do a side parting, you could do that. Right?
You know, like mothers, they give this nice side parting, and do a
side parting, middle parting, no parting, it's all fine. Just keep
it decent. That's the main thing and well groomed as we'll learn
from the other generations.
So that's why the
Imam know he says that the Saudi opinion is that it's still
permissible to just leave your hair without partying and even
though of ourselves some left doing that afterwards.
So the conclusion is that the aroma there are those aroma who
says that it's who say that it's necessary, they've taken some,
some aroma have taken this literally and said, you have to
put your hair? Because that's what the horizontal some adopted
afterwards, then there's those who say that, no, it's just most of
that will be the stronger opinion. And there's those who say that
it's just permissible, it's it. It's just a customary thing. It's
not necessary, Allah knows best.
The fact is, that what supports the fact that it's not prohibited
to to keep your hair without putting it is the fact that many
Sahaba
used to leave it without putting it if it had been worshipped to
separate and to make a party, then they would have obviously followed
that opinion.
They say that parting the hair was considered the adornment of the
Arabs of the time. That's they used to like that. And it's
actually they say it's closer to cleanliness. And
they say it's closer to cleanliness.
And away from
again, this is all based on local culture. Because according to what
the commentator is saying here, he said that it's further away from
resembling a woman's hairstyle.
But today, you've got women that will have a center parting. So
it's, again, it's not necessary, either one is not necessary.
The next hadith is 100 is Hadith number 31, which is again from
Mohan, the cousin of Rasulullah sallallahu alayhi wa sallam, she
says, I saw Rasulullah sallallahu alayhi wasallam. The Botha era
urbane, again with four braids. So that's another narration, as was
her other narration, except that in that case, she used the
different words used rather, which is the plural of Madeira, he or
she used the word Dhafer, which is the plural of the FIRA means the
same thing for braids.
If you want to look at this, do a search on Google, right for
Bedouin
Bedouin men with plates or braids. And you'll see something right
it's it's very thick plates that they did
so what we learn is that there is a border or be a blue suburb says
that his right ear, the prophets, Allah says right here could be
seen between the two braids, and his left ear could be seen between
the two left braids on that side. So that was that was how the four
braids were.
So from this hadith, you learn that the that there is a basis for
men having braids, and it's not specific only to women, except
that it would be impermissible to have any kind of hairstyle that is
normally the hairstyle of a woman because there's another Hadith
which over writes everything which is that the Prophet sallallahu
Sallam cursed those men that are effeminate that do things like
women and women who do things like men, so you don't want to come
under that otherwise, to have braids, there would be genuine
permissibility of that, as long as it's not considered to be weird in
the culture.
There's a few other points here that are very interesting, which
is
the Prophet sallallahu alayhi wa sallam never shaved his hair.
Except
well during the days of during the, during the after Hegira we
don't know about beforehand, but after he joined he never shaved
his head except
During the holiday via year of who they be, where he went, then their
ombre to cada then had to wither. And
all the descriptions about the different levels, its description
of the different levels of hair that people saw during the years
of the hijab that we've we've been reading. And the shortest that he
probably had it ever was after hydrator, whether his farewell
hedge, because he passed away three months after it three months
after, so he must have shaved it at that time. And after three
months, he passed away, so he probably didn't have long hair
when he passed away.
In fact, in terms of just trimming the hair, there's hardly any
interactions except maybe one.
And even that one, it's a bit problematic narration in terms of
what the exact wording is.
Some, some scholars
ignore the RB 32, she and others, they've actually said that shaving
the head for other than fulfilling the rights of Hydra. aamra is a
bitter because the prophets are awesome, never did so. So it's a
reprehensible innovation, according to them.
But that is not.
That is not the strongest opinion. So it's completely permissible if
you want to just keep very short hair, because maybe you're
balding, in some places, you know, hairline is receding, or you're
getting early gray hair, or you've got patchy head or you just want
to keep it there because of whatever reason or coolness or the
doctors suggested and recommended it. Absolutely no problem to do
it. But just understand it's not sudden, because they do remember
that some people do think that it's good to have short hair. The
reason I think where they take this from oh actually shaved her.
I think where they take this from is that in some Sufi conference,
they used to do that, because what it does is that in order to
to destroy your pride,
short hair has a big function in doing that, unless you're known
for notoriously having short hair like skins as they call them.
Alright, but for a normal person to have a shaved hair, it's kind
of weird, right? So they would do this as a remedy for pride and
arrogance. Maybe that's where the virtue that some people seen it
comes from, but there is no virtue in just keeping short hair. But at
the end of it the conclusion of all of this, because there is
the description of short hair is for a group that are probably
salah, some condemned which is the average. Because let's see
Mohammed italic, their sign will be that they will have they will
have shaved heads. The high wattage were these extreme group
of people that used to think they're more pure and pious than
others. And they fought against Allah, the Allah one, they
criticized, consider it to the Allahu Anhu to be necessary to
kill and murder and thus they killed annually. Hola, Juan, and
martyred him. So this was an extreme group of people.
So having said that, though, the main thing is that, if not
Abdullah
he has related that there's a consensus that is completely
permissible to shave your hair if you really had to, for some
reason.
But the reason why the professor wasn't kept long here is because
that was the customer with people not because of a particular divine
a divine obligation or anything of that nature.
Right, so that ends the description of the hair of
Rasulullah sallallahu sallam. Now the next chapter is about the
combing of the hair rasool Allah Allah has a few a few generations
in there. Let me just quickly read it.
It's not a very long chapter this one
while Bill is now the law taslim in in Miami Timothy ukata Bourbon
manager of Utah Judy Rasulullah sallallahu alayhi wa sallam were
being called ahead detonates How could the Musa Ansari you call had
this number and ignore isa called I had this an americano understand
me show me your otter Aisha Radi Allahu I now call Contura Zhu
razza Rasulullah sallallahu alayhi wa sallam over and over he called
ahead with no use one or so called handwritten are working on call.
Robbie urbanest Sabine and Yossi Berner who are Akashi you Ananda
cinematical Adeola one who call the countersuit allah sallallahu
alayhi wa sallam, you Pharaoh Donna ROTC he was a 380 where you
throw kina had taka NFL both over the years and are being called had
the Santa Ana de la serie you gotta have this in our house. And
I Sydney be Shatha and we and masukkan and Aisha Radi Allahu
Anhu caught it in in in Colonel surah Allah salAllahu it was
somebody who put them on the feet the hood he that at the heart of
Torah God that origin off into it than
what we call had doesn't have Muhammad sharing called Hadith No,
you have no sorry he didn't. He showed me her son has a new boss
three year old Rahim Allah and I'm delighted him often in the alone
call in the house with Eliza Allah while you somebody told you the
lovely bun will be called a handwritten hasn't been out of the
call had this and I'm just I don't know how
have been unusually web hardened either. Over the years how many
Dibner Abdul Rahman and Roger demeanors have been the BSL Allah
why do some interviews Allah Allah is incarnate or general ribbon.
Right? This chapter is about the way the prophets of Allah Mr. Calm
is her groom is her keep it clean, and keep it looking good.
The word that's used actually, one of the words which is used is
Tara jewel means to either
comb his hair with water or oil, so that it's soft, hands out. And
that's what what it does to it's often set out. So that's really
what it means to then get rid of the curliness in it, to get rid of
the unkindness in it. So to straighten it to make it look
good, that's another meaning those which have become knotted and
close together, especially if you've got long hair, that's going
to be the case as the women, right? The women know this, those
who are listening, that when you've got notes, you need to comb
it to get rid of it. So it's very necessary. Those, in fact, today,
because it's mostly women that have long hair, This chapter will
probably apply more to them. And to those men who have long hair,
because this is specifically about the way the profit and loss of Mr.
Cummings, if you got very short hair, you hardly need to comb it.
But if you've got longer hair, then you need to come in as
comparable hair you should call it even if it's just for the Sunnah
of Rasulullah sallallahu sallam, but for the women, those who and
especially the young girls who hate to comb their hair, because
it's just so bothersome just take so long, take all the knots out.
They need to realize from this, that it's a sinner to do it. If
it's a sunnah for men, it's probably a greatest sunnah for
women. Because as we learn from some of the Hadith later on, that
the Prophet salallahu Salam prohibited that you go over,
overboard in looking after your hair as well, there needs to be a
balance, but for women is completely permissible to do it
twice a day, if she has to. Because that's just part of the
nature of women. For a man, it's not about making sure that you you
know, your your suit is spotless, and keep kind of blowing off the
dust from it. People will make fun of you eventually, because it's
not a very manly thing to do. So this chapter will discuss all of
these issues. The main reason behind combing the hair is that it
creates
cleanliness, it's part of cleanliness, it gives an aura of
cleanliness, and cleanliness is half of the deen purity is half of
the deen. So even those things which express cleanliness, it may
be completely clean. It may be no impurity in there, but to keep it
clean and looking nice is also part of the cleanliness.
That Hadith that I related earlier to you that whoever has here is
related from Abu Huraira or the Allahu Anhu in a Buddhahood that
whoever has heard they should look after they should honor it. In the
MATA is another narration where the Prophet sallallahu alayhi
wasallam saw a man whose hair was all disheveled. It was all over
the place. unkept, His beard was unkept, his hair was unkept, he
indicated towards him somewhere that other that look after him
next sought this out, probably pointed towards it somehow didn't
want to probably make draw attention to in front of
everybody. It's a kind of gesture to in that look, look after it,
sort it out. That's related in the motto. Then there's another Hadith
related by Abu Doudna, Sai and others.
That's the same Hadith related by them. Imam
Ibrahim last Kalani, he says that there is a prohibitionists that
you learn from some of the last Hadith in this chapter, that the
Prophet sallallahu sallam said,
comb your hair every second day.
Illa ribbon ribbon means do it one time, don't do it another time. So
he doesn't want to make men infatuated with it, that it
becomes a disorder that you just have to make sure that it's you
got to come and every few minutes, you're taking it out to make sure
it's alright. You know, like women, when they pull up a traffic
light, they quickly put down the mirror and touch up their
lipstick.
Or worse still there mascara and things like that. So you don't
want to get to that level, or anywhere close to that level for
that matter. So you're saying do it on and off, but just look after
it. It just shows the beauty of the way of Rasulullah sallallahu
Sallam that for men, it's considered to be a path of
moderation in this because it's not something that is sought after
in men, that they must always be 100% well groomed like women to
be.
So the main thing is Terkel. medalla don't become excessive and
don't exaggerate in it. So that it becomes that your whole focus is
beauty. Your whole focus is you know, looks that's what he doesn't
want us to get to.
But it says that all of this has something to do with the
cleanliness of the heart.
If it gets too much then obviously it means that your heart is too
interested in if it's too late, it means that you're not really
clean. So it needs to be the balance between the two. The first
Hadith in here Hadith number 32 is related from
Alright, shall we the Allahu anha. Now again, this is another kind of
unique narration of Aisha to the Allahu Ana that only she could
have related as such. She says, Come to origin razza Rasulullah
sallallahu alayhi wa sallam what I heard. I used to comb the hair of
Rasulullah sallallahu alayhi wa sallam while I was in my
menstruation. A number of things can be derived from this
narration, think about it. I used to comb the hair of Rasulullah
sallallahu sallam.
This is the wife coming the husband's here, right?
Out of affection love completely fine. He had long hair. It's
easier if somebody else comes it for you shows the wife's
willingness to do it anyway.
I was menstruating in that time. That proves that it's menstruation
is an internal purity.
Right aside from what is discharged, there is no purity of
the body. It is not impurity of the body and thus, it's permitted
to have intimacy with the wife
without sexual *. So
what's mentioned in the Quran that didn't well at the caribou Hoonah
Hatha Natalia Horan, do not get close to them until they're pure
does not refer to you can't let them touch you or you can't touch
them. It refers to one particular type of intimacy, which is
copulation only.
In Sahil Buhari from Isola, the Allahu anha, she relates that the
Prophet sallallahu Sallam used to tell me and I used to put a bottom
garment on and then we used to have intimacy. And he used to be
in a aitikaf in the masjid. And as many of you will know, the Prophet
sallallahu sums house with a shot of the Allahu anha was linked to
the masjid to the front wall of the masjid to the side wall of the
front of the Masjid. So he sat in the masjid, he couldn't go in his
house because he was in Attica, but He will put His hair back, and
she would grow his hair for him while she was in the house. And he
would be in a teacup, so he's in the masjid pot, she's in the house
and she would be menstruating.
You see the flexibility totally goes against how some people make
it so rigid, and be making so dry. Right.
So she said, then I would wash his hair.
And this was a path of moderation because the Jews, they were in
their religion in their law. menstruating woman, you couldn't
be close to their husbands. You couldn't you couldn't remain
together, they'd probably sleep separately. I'm not sure what they
follow today. But that was the case at the time. Whereas the
Nosara which are the Christians of the time, they used to, according
to what the companies have mentioned here. They used to be on
the other extreme that they wouldn't even abstain during
menstruation. So they would have * even during that time.
And that was totally prohibited in the deep right in the Quran
mentions a lotta caribou. Hoonah Yukon you're close to them like
that.
The next hadith is 132 Sorry, Number 30 Number 33. Which is
related from an A supramolecular the Allah one that the Prophet
sallallahu alayhi wa sallam used to use theory to do 100 ROTC he
used to abundantly oil his hair. He used to apply a lot of oil to
his hair.
What does three lay here too he and he would constantly comb his
hair as well. Your oil the hair and you comb it. It makes it
easier to comb if you didn't call me and you just applied oil it
would probably all become very knotted together.
Right? And so the Allahu Anhu relates that Rasulullah sallallahu
alayhi wa sallam at nighttime when he would go to bed, his heart him
and so the Allahu Anhu would place for him. Next next to him. So when
he woke up, he would have these things ready what did he place
there? He would put his water for will do that he would need in the
morning when he woke up his comb. So when Allah subhanaw taala woke
him up in the night time he would get up he would make a seawork you
would make will do and he would comb his hair. He will Baghdadi
has related from Aisha to the Allahu anha that they were five
things that the prophets of Allah isn't constantly captured and this
is going to come as a surprise to many people here. All right. But
there were five things that the prophets Allah ism kept with him.
Even on a journey, he would make sure that he doesn't miss them.
One was
a mirror.
Now think about that. The prophets of Allah someone is journeys would
take a mirror.
Okay, because you have to comb your hair you have to look at
yourself. So
Hola, MC Hello, which means the, the cinema bottle, the thing you
put your antimony cinema with called
the Kong. And
in one narration says the medullary meadery means it's a,
it's a piece of it's a little stick a piece of wood that
sometimes is placed in the hair so that the hair stays separate.
Right. So sometimes he will do that just to separate his hair,
it's related in one and his miswak is to work.
In another version instead of that piece of wood, it talks about
oil, he used to take with him portion of oil, so that he could
oil his hair with
it shortly. There's another narration I showed the Allahu anha
says that he used to look in the mirror when he was combing his
hair.
There are also other variations that talk about disease to to have
a scissors with him as well. And
when you've got long hair, you used to use that stick to kind of
scratch through it and to move it around, maybe straighten it out
and then use to use the comb.
Where you fearful Pienaar, that's the next part. And so the Allah
says and he used to
constantly wear and use another piece of cloth,
another covering over his hair, see the promise, the last one
would wear a turban on many occasions, not all the time, but
many occasions or a hat. Now, if you're going to
oil your hair as much as it's being described here, then your
Indian hair is long your garment is going to become soiled. And
maybe your hair is so he used to use a cloth, a special cloth. And
he used to use that cloth. And you can understand from the
description here how much oil used to apply that he had to use this
separate cloth had an ortho Bo was a year at him. That's the
description, it would almost be like that that cloth, his
clothing, His cloth, that particular cloth would be like the
cloth of an oil merchant, an oil seller, because you know he's got
that cloth something when you're when you're selling oil, there's
going to be something dropped here and you're gonna have to keep so
that oil, that cloth is eventually going to become soaked in oil. And
that is the description of the oil cloth of Rasul Allah Allah
somebody used to have his own his hair, you can understand from this
how much oil he used to put in his hair.
What oil did he use, I mean, it could have been olive oil, it
could have been any of these oils is permissible to use any oil.
If you do want to use olive oil, don't use the extra virgin,
because that will make it smell because extra virgin olive oil
which is the purest of it, cold pressed olive oil, extra virgin
olive oil, right, Olive is the only thing which so interestingly,
our jeep is the only thing that the only
thing that you normally get oil from that can be pressed without
the need of solvents without the need of anything, it just press
cold. So that's extra virgin olive oil, it has a very strong olive
smell. So you don't want that on your head to get the refined olive
oil, which is after the cold pressing takes place of olives,
they you don't cold pressing doesn't extract all of the oil,
you need to then use either
charcoal and a few other things to be able to extract the rest of it.
Right, and sunflower oil and all of these other oils they normally
extracted through using solvents, whereas with olive oil, you don't
really need to do that. But then there is the refined olive oil,
the light olive oil, they call it, that one doesn't have much of a
smell. Right, that's like the second squeezes such right? Then
you have the olive palmists oil, that's the one that is extracted
through that's like the cheapest of the lot. Right? So don't go on
buying you find olive oil, really cheapest olive palmists oil,
because that's not really good olive oil. That's the absolute
last part that's taken out using solvents and it's nothing compared
to the good stuff. Right? So use the middle one the refined one
that's completely fine if you use that ailment oil is a very good
one because it's a carrier oil it doesn't have much of a smell
right? I mean women they like to use coconut oil has a very strong
smell amla oil and all this other stuff that has a very strong
smell. I mean men won't like that kind of stuff because you might
smell like a woman. All right, but almond oil works. sesame seed oil.
I'm not sure about that one, but mustard oil element is almond is
really good and the refined olive oil not the extra virgin that is
safe for men inshallah.
Because inshallah we're going to act on this hadith at least once
you know and put some oil on and inshallah more than once and como
here, just for the Sunnah of it, right? And inshallah the waves
will come the husband's has
For those who are listening insha Allah that's another sunnah of
Rasulullah sallallahu alayhi wa sallam, even just for once for the
Sunnah. Subhanallah right. So all those women who are listening at
home, you got a husband comb his hair, just for the Sunnah. Wash
it, oil it and comb it just for the Sunnah fix the day for it.
Right so that he doesn't get surprised.
The men didn't tell me to tell you, I'm telling you by myself,
just in case they think it's a big plot here that we're hatching.
Right? So some have understood from this maybe that it says
clothing used to be like, olive, like oil merchants cloth, but no,
that would be against the
cleanliness of Rasulullah sallallahu some that he would let
his clothing become soiled like that. It'd be going around with
oily clothes, he wouldn't be like that. That's why he used to use
this extra cloth industry has been cleaner. That means like a
covering cloth. So that's what UNASUR the Allahu Anhu is
describing.
Finally, the next hadith is from
a shot at the Allahu Anhu again Rasulullah sallallahu alayhi wa
sallam used to love starting or doing things from the right side.
I alluded to this hadith earlier. And you must have heard this
hadith as well. In some things, he was so strict about it, there was
a person he saw eating with his left hand. He said, Brother, he
said, Eat with your right hand. And the person out of arrogance,
he didn't want to like change over you know, when somebody tells you
something you don't want to change over. He said, I can't use my
right hand like indicate he's got problem or something sort of
obvious allows him said, Okay, you can't eat with your right hand.
And he was never able to use his right hand for eating afterwards.
In another narration, you can find these in Riyadh, the Saudi Hina
under the relevant chapter. province, the Lawson said don't
eat with your left hand because the shaytaan eats with his left.
So eating with the left is a major issue. It's not a mazahub issue
only it's a major issue. So the difficulty is at school and put
the fork on the left hand side. All right, and they insist that
you have to eat with your left hand in some of these prim and
proper schools. So what you would do is you nicely write a nice
letter, talk to the head teacher that look this is a religious
issue for us. If you don't you know, if you can be accommodating,
don't you know when you have to deal with issues like this? Don't
kind of go in there stubborn and arrogant. And I'm going to do this
because it's my sunnah. Right? Talk about it. And normally people
understanding if you talk about it nicely, take a box of chocolates,
Muay Thai, something like that and talk about it nicely.
Make total cuts of solid before you go with the token also, Allah
subhanaw taala What's this thing about the right though? What's
wrong with the left? Why why the right in everything in general? I
mean, aside from the eating part, the profits and losses used to
start coming from the right hand side the profits and losses used
to where the right slipper first, everything was right. What's the
what is the significance of the right Why do you think there's
such an emphasis on the right?
Anybody?
Where does it come from?
Masha Allah, it's really all about taking glad tidings from the fact
that Allah subhanho wa Taala makes such a big deal about the people
who are going to Jannah not by calling them Jana T's, you know,
there's no word, there's an agenda. There's no Jannetty you
know, anything of that nature, it's all really I mean, I was
humbled my manner, the people have the right, the people have the
right is such a big deal about that. So in sha Allah, if you're
doing things from the right on the right in the world, the good
things, it's like this symbolism towards the hereafter, that we
want the right, that's where it all comes from.
Right, so the book will be given on the right, the people will go
towards the right, Paradise will be towards the right, and so on
and so forth. So it's from that, and the opposite of that is the
left. And that's why when you enter the toilet, you go with your
left, when you come out, you go with your right, because you're
coming out to a better place than the toilet because it's a place of
shayateen and gin. That's why we're meant to make the DUA in
that Oh, Allah protect me. I seek refuge from the male and female
Satan's and devils that are in there because that's a place where
they normally like to look around and reside.
That's why if you go to take a little hit in toilets, I feel
sorry for you.
Sorry. People who go into toilets to do these things to take a sniff
to take a spliff to take a sniff or snort or whatever you call it.
I feel sorry for you.
And if you go into toilet to you know, read a book, you don't want
to do that. Escape this, people do that. Subhanallah from busy
places, they escaped to the toilets, the bathroom, right as
they call it in America or the washroom in Canada. That's where
they go to relax. It's a place of the shape plan. Right? We're seek
we're seeking refuge. Well, maybe you'll say if I make the DUA
before I go in there, the Shaytards will clear out, then
it's me. Well, then you don't want to become shaytaan Alinsky you
it's not a place to
Be you go in there do your stuff and get out
the Allah subhanaw taala in increments how big I mean for
Salah Maliki I mean as heavy they mean that it's the US Hubballi
Amin are so
so much significance about them that if they're from the US How
will you mean it's going to be said Peace Peace be upon you for
the US herbal Yameen with regards to the people of the right and
then there's the opposite for the US herbal shaman
right so you will try to do the right as long as there is nothing
that goes against it. So simply put, even when you're putting your
glasses on, you will try to do it from the right. So, the two arms,
the two sides of the glasses, the right hand side will touch first.
That is how far the more we focus on this it seems insignificant,
but then inshallah it will lead to other things that are more
important and then inshallah in the hereafter will be people have
the right
so anything that's of noble or honorable activity that you do
like putting on your clothes, you do it from the right you put the
right arm in first you put your jacket and you put the right hand
in first, you put your socks on you put your slippers or shoes on
entering the masjid when doing Seawalk you start from the right
when when cutting your nails, clipping your nails you start from
the right when even removing clipping your moustache you start
from the right not when you're removing the beard you can start
from the left in that remind yourself that is us herbal Shimon
May Allah protect you and us right and not make us from that cyber
Shima and forgive our blunders. When combing the hair when even
when removing the hair from the under the armpits when
making the salon we obviously start from the right hand side in
solid. Even when bathing the hosel you you pour the water over your
right hand side first you wash the right hand side first and coming
out of the toilet eating with the right hand drinking use the right
hand when shaking hands the right hand will be primary then and so
on so forth.
As opposed to that coming, entering the toilets entering the
washer, the bathroom
coming out of the masjid
blowing your nose.
Right so you know you have two nostrils and you can blow them
together. But if you're going to blow them separately, sometimes
you gotta block nose you start from the left in that case,
because that's considered like a cleanliness thing, not an
honorable thing
is stingy use the left hand taking off the clothes you take it off
from the left hand taking off slippers you take the left turn
off
and so on and so forth.
Hadith number 35 is quite simple. It's related from Abdullah Hypno
more healthful or the Allah one. He says the prophets Allah
lorrison Prohibited now in this case, you know all until now it's
all been encouragement, comb your hair, oil it, groom it, look after
it and honor it. Now, there's a prohibition for those who go to
the extreme
profit and loss and prohibited that a person. Groom is here by
you know, combing it except sometimes meaning one day on one
day off,
doesn't have to be one day on one day off, but intervals you do it
when it's necessary to do
then, the next hadith is very similar as well, which is related
from
homemade even though Abdul Rahman from one of the sahaba. There's no
name mentioned in this he doesn't mention name of this hobby for
some reason, because maybe one of the later or Lama or later
narrators missed it or forgot it from that. But he says he is
related from one of the companions of Rasulullah sallallahu alayhi.
Salam. They say that this could have been Hakim with no Omar
Abdullah Hypno. Savages Abdullah live in Omaha full as the narrator
of the previous one. Wherever it was, it doesn't matter. Every
Sahaba is an upright and they were it's true. So he said that the
Prophet sallallahu alayhi wa sallam himself, although He
prohibited it in the first one that don't comb your hair every
single time all the time like that, take it easy, he himself
would do the same meaning he himself would also comb his hair
every now and then, or one day off one day on. So the main thing that
is being mentioned here is just moderation. Don't do it so much
that you become so infatuated with beauty and your looks that you
miss the purpose of this world. Right? That's an extreme and don't
do it to less that you don't care about stuff. Yes, there is some
praise for people who are disheveled and so on. But that's a
very specific state. When they're in that specific state. When you
need a hedge. You're not allowed to comb your hair in such a way
that it's going to fall out. You can't oil your hair, you can't
perfume yourself because they're just trying to show for those few
days during haram that I've just left everything for the sake of
Allah
panel with Allah. May Allah subhanho wa Taala give us the
Tofik to act on some of these act on these Ahadi. To conclude it's
very simple. He's talking about combing the hair. He's talking
about long hair, you got long hair, you comb it, even if you
don't go and comb your hair, right, get a comb and comb, you
borrow your wife's comb if you have to. Alright, and comb your
hair at least once or twice as much whenever you can. Oil the
hair for the Sunnah of Rasulullah sallallahu sallam. Another thing
that we learned is the wife combing the hair of the husband.
And you know, I'm sure you could do it the other way around. I'm
not going to push it too much today though, right? I'm not going
to push it too much. But you will let's try to follow some of these
Sooners Inshallah, because all purpose of this is that so
inshallah next week we'll be finding out from everybody who
followed the Sunnah.
Right? In an absent in a silent ballot. Okay, so you don't have to
mention it. It's just sunnah. Just remember once we heard that we
read the Hadith, where the Prophet salallahu Salam outside the city,
when he would be on an animal traveling, he would pray Knuffle
prayer in the direction that the animal is facing even if it's away
from the Qibla. So Sheikh told us that okay, I want you to try to do
this within the next week. It's a sunnah so I remember we got on the
bus going in any direction you're outside the city now it's only
permitted outside the city you can't do it inside and you can't
do it for follow up. You can only do it for nothing. So you just sit
down if you're a passenger somebody's taking you somewhere
you're going to you know Birmingham wherever you're going.
You can make 2468 however many records you want facing in
whatever direction you want. Nothing praise permitted while
driving. Sorry. Sorry.
While in the car, right?
Maybe in a few years when the car will dry for you. Then it'd be
different story. When you have automatic pilot Allahu mandocello
Blanca salaam Tabarrok the other jewelry from Allah homea yaka. UMX
there are American history Allah homea Hernani M and then Isla
elanders 400k now could nominal body mean just Allahu Allah
Muhammad and Maha Hello Allama feelin our ham nowhere if you know
you know we're looking at alarm and sort of unnecessary Lena
Muhammad sallallahu alayhi wa sallam alone in Saudi Muslimeen if
you Semitic Russia, of the Philistine if you have rhinestone
with Euclidean hilum Allah hum and Soham Allah Holman Salam Allah
Herman Soto Milan for the Muslim Muna Jimmy and for equally and her
in Ireland, Allah, Allah Hama, Jana Mata Bina Sunita Rasulullah
sallallahu alayhi wa sallam, along with Hirakata Amina Allah, you
know in Allah Subhan Allah because Allah is Josefina was Allah when
Allah monastery you know Al Hamdulillah