Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Manners of the Prophet () Part 70
AI: Summary ©
The Prophet sallami discusses the importance of finding guidance from Allah's leaders and preserving his work. The speakers stress the importance of responding to the next hadith and finding the right person to give back. They also touch on people accepting giving back and being "willful" in their behavior. Additionally, the speaker discusses a culture of lessiness and strict rules, but emphasizes the importance of being a "willful" person.
AI: Summary ©
Smilla Rahmanir Rahim Al Hamdulillah Al Hamdulillah Hamden
cathedral even Mubarak and fie Mubarak anally como your Buddha
buena way Allah Jalla Jalla who I'm unaware of Salah to a Silla
Marla so you will have even Mustafa SallAllahu Taala Allah Who
are the early he also be here are the articles seldom at the Sleeman
Kathira on Elomi Dean and Mabry
inshallah we'll be covering the remaining few narrations of this
chapter number 48
That we were in the midst of it's a very long chapter on the
character of Rasulullah sallallahu alayhi salam the last few Hadith
inshallah will be covered today. I'll just read the last few Hadith
inshallah. Bismillah R Rahman Rahim.
Well, Bill Isner, the matassini Mina Imam, Imam of Isa Tirmidhi
you call a hadith in our Abdullah Hibbeler in Milan, glucosamine
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Ananda BIA sallallahu alayhi wa salam Acharya, but will he yet Are
you or are they here? So the first Hadith we'll be covering today's
Hadith number 360 which is related from Abdullah ignore buzzworthy
Allah Juan.
This is relating to
Ramadan.
And generally the Prophet sallallahu alayhi wa sallam his
generosity.
And if you if you look at it, you'll understand that he's
talking about different levels of the prophets, Allah loves and
generosity and in the end, you'll see that he's trying to
explain it in a very comprehensive manner. So I'm delighted Ibis with
the Allahu anhu, who grew up in front of Rasulullah sallallahu
sallam, he had a good chance to observe the Prophet salallahu
minutes different states. So he says Ghana sudo lifestyle Allahu
Allah, Edge woodenness The Prophet sallallahu sallam was the most
generous of people. So that's the way he started off by saying that
he was the most generous of people. And we've dealt with this
topic. briefly before in the hadith of there was a hadith of
jobID, or the Allah one was discussed that the reason why the
price of awesome could be so generous and open hearted and
absolutely selfless, that he could just give very freely, openly,
generously, is because of his immense reliance in Allah subhanaw
taala that Allah is the giver. So if Allah is the Giver, and I'm
giving out and that's what Allah wants me to do, then I'm just
gonna get more so the Prophet sallallahu alayhi salam, he just
says enter in the mat and asked him Allah Who yoti I'm the
distributor, Allah is the One who gives, so that's why he was
because the prophets Allah was spending from the wealth of Allah
subhanaw taala where there is no end. So he knew, if you if you
have enough,
trust that if I give this out, I'm gonna get more, because the
company that wants to give it out, they'll give me more. I'm just
waiting for the next supply. Then you will give because you know
you're gonna get more. The reason why we don't give is because we
think that I've worked hard to get this I'll have to go and buy more
and it's going to decrease my wealth.
But when you've got this intense belief that I'm gonna give, I'm
gonna get the same back and as much as I want, then clearly,
there's no end to giving. So, Abraham your last Kalani, he
mentioned that the Prophet salallahu Alaihe Salam, obviously
his knifes was the most noble of all new fools. And his temperament
was the most moderate of all temperaments. Anybody, anybody
who's like that he's going to be the best in their conduct, in any
aspect, you take anything from them, because they have such
moderation inside them. That temperament is so much, it's so so
modern, is some moderate, that's why it's going to develop in
screen to exhibit this kind of perfect character.
And thus the person is going to have to be, and when somebody like
Abdullah, Ambassador, the Allahu anhu, is saying that he was the
most generous person. So that's already a very comprehensive
praise of his generosity, that he's the most generous of people.
Now, when we say generosity, generally, we understand
generosity as somebody who gives out wealth, material things,
objects of this world, possessions, riches, that's what
we consider. But here, what are we talking about? Jude, openness,
open heartedness is not just in wealth, we're talking about the
element, which profit or loss, okay, probably more than wealth,
wealth, and essentially just to put yourself out there for the
sake of an high level of altruism, that's what we're talking about
just a high level of that.
To get to benefit others, that concern for others, compassion for
others, to benefit others in any way whatsoever, whether that be by
feeding them, whether that be by trying to remove their ignorance,
and by teaching them and educating them, or by fulfilling their
needs, removing any difficulty that they have, picking up their
burdens, carrying their burdens for them, and all of that, all of
that for the sake of Allah subhanaw taala. So it was not done
so that he could become a popular person, but he was done for the
sake of Allah subhanaw taala to gain his satisfaction. In fact, he
used to constantly give preference over himself. That's why you'll
notice from some of the other Hadith that will come up, that he
would give even though they had need in the house, and that's
exactly what his wives then continue to do as well. It gave
over himself over his children, he will give and he would give
preference to people. In fact, what the Allama mentioned, for
your ot Alto and yeah, just unhulled book, he would give such
gifts and he was so generous, that kings could not give as much as he
could, as much as he as much as his he had the potential to give.
And despite all of this, he lived himself like a faqeer. So despite
all of this, he lived himself like a fuckin but this was something
that he wanted for himself. So he this was something that he chose
for himself to do. And thus, despite as much as he could give
to others, months would pass by when his house there would be no
fire lit in his house to cook any hot food. And they would survive
on dates and water. And of course, we know that he tied stones on his
stomach as well, just as some of the
some of the Sahaba did. In fact, on one occasion, Fatima the Allahu
Allah came and complained to him about the difficulty she's finding
in doing the housework, because she would have to grind her own
flour, she'd have to do all of these things herself. So she once
came to Prophet sallallahu sallam, he is giving other people slaves.
When they come, He gives them to other people, he gives them
assistance. So she, the most beloved person to him, he used to
love her to bits used to stand up when she would come out of respect
to honor her. This was his relationship with her when she
came to ask and can you imagine any daughter going to a father
showing her hands and showing the difficulty, any father would melt
on that. And this is exactly how the word Saracen would be with
others. But she came and she asked him for a hug him. Like, I need a
servant to help me out with these things. And you know what? The
prophets of Allah some gave her something superior. He knew that
he could do that with her because she had the capacity. She was a
prophet to daughter, and she was going to leave the world very
soon. Within six, six months of his departure, so he told her that
he she must seek assistance from Allah subhanho wa Taala with the
SVI. Thus, until the day of judgment, everybody makes the
three times Subhanallah Alhamdulillah 34 times Allahu
Akbar recorded this before to me that the speaker Fatima and does
everybody does and that's what he said that this is what I want you
to do. If that's what he did with his daughter, you can imagine this
was his own daughter. He could do that with somebody else he would
have given them but for his daughter, he chose what he wanted
for himself.
Because you would like for others what you like for yourself as long
as they can bear it, they can tolerate it. And this is what I
would tell the women and men in general, you follow this the
speaker Fatima with this intention, and inshallah your
hardship will disappear. If the women women are finding it hard at
home to deal with the housework, and they can't afford help. There
are people in England as well who have helped household help. But if
you can't, if you don't, if you don't have that ability, do what
the best of women say that UniSA will Jana, the leader of the women
of Paradise, do what she was told by the leader of all human beings,
the leader of all of Allah subhanaw taala his creation was
told and have your your team in Daniel in sha Allah see that it
will become easier for you as well. Read it before you go to
sleep. It's Sunday to read them before you go to sleep. These must
be hot. And after the prayers, He told the people of suffer that was
so close to him. They were his students. That was the madrasa he
was running. They were the ones who were they're boarding with
him. All the others were his students, but they were de
students. They would come and go as they liked. But these were the
ones that are dedicated themselves. All the madrasah was
all their Mother Teresa was was just a platform for them to sleep
on dedicated area. And he told them to put on their stomach to
tie stones to their stomach. Once this woman came in, gave him this
beautiful sheet. So he wore it, he needed it. We've read the Hadith
before he put it on. He needed it because he didn't have anything
else. He wore it. Somebody came and asked him for it. And he gave
it to him straightaway. It's not like oh, I've just got it. I've
just got it. You know, I can't give you this one. Next time. I'll
get he could have made an excuse. He gave him that one as the man
Buhari has related.
Right then. So then the, the narrator Abdullah ambassador, the
Allahu Anhu. He says that the Prophet sallallahu sallam was the
most generous person Bill hired with all forms of goodness, out of
everybody. He was the most open hearted with all forms of
goodness, as we've described, when you say beside him, he didn't give
away what he didn't need. He didn't give away what was access.
He didn't give away what was just lying around the house. Because
I'm sick of it. Now. I'm not gonna I haven't used it for a year. You
know, we take out things from different places. And we haven't
used this for two years. When we put it there two years ago, we
thought we were going to use it. Now we've noticed we haven't for
two years, I still might use it. So you keep it for another two,
three years. No, this was what he needed. He gave, which was an
amazing level. I mean, if we can't get to that level, let's get
somewhere close to that. So
he would give the best of what he had. He wouldn't say okay, there's
this, I'll give you this one. I still need the best one for
myself. He'd give the best of what he had. Because his focus was on
Allah subhanho wa taala. He knew that these things are going to
perish. If they don't perish today. They look new today.
They're going to perish tomorrow. So he would still give it out, get
some benefit out of them before they perish on my own on before
they get worn on me. What can I admire? Kulu visionary Ramadan.
That was a statement about how the promises and then he said that the
Prophet salallahu Alaihe Salam, the most generous in all of this
then would be in Ramadan. So among this generosity, when it came to
Ramadan, he was even more generous. Now what's more generous
than generous? I mean, can you imagine that? At the end, sorry,
until Ramadan finish he was in another state in Ramadan, he was
flying at a different level in Ramadan. Now, of course in
Ramadan, Allah subhanaw taala is at his generous state, the supply
is coming even more than you could imagine, is overly abundant. So
the prophets Allah Islam, he becomes even more generous,
because the Prophet sallallahu alayhi wa sallam is on the clock
of Allah. Allah subhanaw taala. As we know, in Ramadan, he is
extremely generous. In fact, we see that generosity among people,
people there are two times of the year you see people, especially in
Ramadan, you see people giving the rich people they want to give they
want to outdo each other in how much they give. And if you go to
the Halloween, you'll see how people give, they just stop
anywhere. They stopped the track anyway, and they just start giving
and they don't give you two three dates each. What I noticed is that
when they give out dates, they give you a packet of 1015 dates
each. They don't give two three days, you know,
that we have to give a lot of people will go further No, they
give once I sat in the Hudson, between NASA and mercury and this
guy from from from Osama bin Laden, Astrid is earlier. So
there's, there's at least two hours, he kept giving from answer
to Maghrib these containers of dates with at least 1012 dates in
each of them. I was watching him because he bring out this bag. I
don't know from where they were these packed, you know, obviously
the pack themselves they're not processed. And he'd give him out
and then I think okay, he's done now. I didn't get any. Then he
comes again and he's got another bag and in a way he pulls it out
from he gives and then
He kept giving I don't know how many bags he must have given. And
then this other guy comes in he brings roti, literally just just
the you know the thin pita bread style, just the whole stack of
them and he starts tearing them in half and just giving them out.
Just people give him as you're going into the masjid the number
we know the time this guy standing there just before Marguerite, with
a box of days just giving to everybody as he goes along. It's
just our job. So you see this happening around the world. You
see it especially happening there because of the place. But in
Ramadan, Allah subhanho wa Taala is giving and you see the
generosity So the Prophet sallallahu alayhi wa sallam the
most generous he was, was in Ramadan. So in everything that we
talked about the Mercy of Allah subhanaw taala is blowing left,
right and center it's available and the prophets of Allah some is
writing that mercy, because he knows how to write that mercy. May
Allah teach us that as well. So that's the most simple hierarchy
that is the most him that is the time for generosity for giving.
And for yet de Gibreel. He gives a reason of why the prophets Allah
was extra generous in Ramadan, because Gibreel Ali Salam would
come regularly and probably Saracen would love it. When do you
believe because that was a connection between him and his
Lord. That was his connection with the Divine angelic connection. So
Jabril Alehissalaam would come every night in Ramadan, as he
mentions in another narration of Buhari more clearly says What can
I do with my Akula fee Ramadan Hina el Karhu Gibreel he was the
most generous in Ramadan when Gibidi Larissa would be visiting
would be coming. So you mentioned Ferrari, daddy Hill, Quran Jibreel
Allah Islam and him they used to read the Quran to each other as
much as was revealed until then they would review it, they will do
the door, they would go over it and review the Sunnah of
Rasulullah Salah some to do door to review your whatever you know
until then. And there's a number of narrations about this, it gives
us an indication here it just says that he would recite the Quran to
him. Whether that means Gibreel Christendom would recite
everything to the prophets Allah salaam or the process or recite
everything back to Gibreel Ali Salaam. But then you have a number
of other integrations where it's got an indication that they used
to read to each other, as it mentions in a hadith or Buhari
says for you, daddy, so Quran, they would they would teach each
other the Quran, they would they would go over the Quran with each
other. Now, obviously, they could have only read as much as was
revealed until then, because the subsequent every year there will
be whatever has been revealed until then all of it will be
reviewed, even though the Prophet sallallahu Sallam had been given a
guarantee that whatever will be revealed to you will be preserved
anyway. But this was just to put it all together in context in 13th
order and so on. Exactly how this happened. We don't know how much
was recited every day, did you realize and process the loss and
recite everything every day? Right? Or was it that they read
one juice a day like we do, right? We split it up? Allah subhanaw
taala knows best. The other thing is that would they read everything
according to all seven modes, the seven ways of reading the Sabra,
or one each day, a different one each day. Allah knows best of
these details. All we know is that they used to read this together.
Now of course, you might think the Prophet salallahu Salam was
already told in that Elena gemera, who will Khurana it is upon us to
preserve this Quran for you in your hearts led to hardrick be
Healy cernak Don't quickly rush to try to memorize it because that's
what most of us I'm used to initially do. When the why he
would come he would quickly start repeating it so he doesn't forget
it. Allah subhanaw taala says you don't have to do that. We're going
to preserve it for you. So despite all of that, what was the need for
this? The need for this is that when the Quran he brings Baraka So
the Prophet said the Lord is sunnah would also enjoy this
Brocard reciting it with the with the messenger from who the Quran
was revealed through who the Quran was up from Allah subhanho wa
Taala to him. So there'll be additional baraka and blessing by
this recitation of the Quran. During the month of Ramadan. It's
the words of Allah subhanho wa Taala that are being repeated. And
then he says, for either lochia who Gibreel Karna Rasulullah
sallallahu alayhi salam, Edward Belhaj Ed mentally Helmore Salah
that when Judaism would meet with him, the Prophet sallallahu alayhi
wa sallam used to then be even more expanding of good and more
generous with all forms of virtue and goodness. Then wind that is
scattering the rain around. So when you've got wind that scatters
the rain around, it reaches everything, you get a splatter
everywhere. The bravest person was even more generous than that. Now
that's for us. It just seems like some kind of exaggeration or some
kind of metaphor, just some kind of example, as but the Sahaba they
didn't talk arbitrarily. They knew this. This was the ILM of the
Quran, who's speaking abdulai basadi Allah one. So in these
specially chosen words, he must there's there's an amount of
knowledge
that's being disseminated in there as to the level of this generosity
that he's trying to. He's trying to explain through this. See, when
you've got rain going around, it causes crops to grow, when you've
got this goodness from the Prophet sallallahu Sallam being
disseminated, again, it engenders virtue. So the Prophet salallahu
Salam is explaining, he is helping, his assisting is
educating his teaching in all of these different he's giving in all
of these different ways. And the benefit of that is even longer
until the Day of Judgment. That's why he can say that it's even more
powerful because we can talk about rain and the wind, can you imagine
how far this is gonna go? So if the roof is awesome, is even more
generous than that we're talking about,
you know, we're talking about a very long time because it could
rain will cause the crops to grow, that crop may never regrow again,
with the Prophet sallallahu, some, this is such kajaria This is going
to carry on until the Day of Judgement. So first he taught he
says that Rosa Lawson was the most generous person. So that was just
to show his superiority over everybody else. Then he said that
in terms of timing in terms of months, or time of the year,
Ramadan was the best of those times, so he was even more during
this time. And then if you wanted him to be in now, how would you
explain something even more than that more intense, so he says then
when he would actually meet Gibreel out of Ramadan in the
time, when he would meet Gibreel Ali salaam, then he would be even
more than that. So that is the highest level of generosity you
can think about. This is just his way of explaining how fast and it
would be even more than what wind could wear when could take rain
and generate benefits. Why? He says for inner who Hina even this
is only best said in Arabic because it's so beautifully stated
by the author. May Allah reward him he says for in the WHO Hina is
in Colonel Edward Minh Colima uterus overfill adhan, well,
Mathematica ilani at Ernie Afghani Mala Equateur Rahman Illa of
Donnell Halki be athletic alum mean of Donnie motorcar limin fee
of the Riza man Wolfie under sorbet Asahina what a theologian
feeding Roger were ill were ill me he was
suburban fear Emirati copy. So what he says is the whole reason
for this, he sums it up, he says, because he was more generous than
anything that could be perceived by minds. And the only reason for
that is because of the coming of the most noble of the angels of
the ramen, which is Gibreel Ali salaam, towards the best and most
superior of creation, with the most superior of speech, from the
most superior of speakers, from the most superior of speakers in
the most superior of times, which is Ramadan. So you've got from the
most superior of the speaker, which is Allah subhanaw taala,
because it's his speech to the most superior of creation, Prophet
sallallahu Sallam coming from the most superior of angels with the
most superior speech in the best of times, which is Ramadan. So you
have all of these virtuous things come together. So you can imagine
that that is going to have an impact on the Prophet sallallahu
alayhi wasallam. Now we have to understand this to theory, the
Sahaba had this in front of them, they were witnessing this, this
was this was pure personal observation. Now, of course, we
have to rely on this, but still, the rewards are great for us. And
if this is the benefit that the prophets of Allah ism is getting,
from Gibreel, who I mean, there's nobody more virtuous than
Rasulullah sallallahu Sallam Gibreel is another creation,
superior of angels.
Now you can imagine what benefit we will get by sitting in the
midst of pious company because God Allah is some he's not worldly,
his otherworldly. He's come from a different dimension. This is what
he does to the prophets of Allah and this is the impact he has on
the Prophet sallallahu alayhi wa sallam. So you can imagine the
impact that company of the pious gives us essentially is a time for
that is what gives the hut its sukoon its tranquillity. Yeah, he
had no more another says Willie EULA, he rayhaan and Phil odds
that the willie of Allah, he's like this beautiful smelling
flower in the world for either Shambo Hill, moody Dune, WA salatu
Raha to Illa coulby him for tiszta could be him Ihlara be him. So
when he is the his fragrance is passed on to the people who are
around him, then by that they then become they become interested and
the attention turns towards Allah subhanaw taala because of this
powerhouse of this fragrance, this spiritual fragrance that is being
disseminated that's why generally we know that the person who
reminds you of Allah subhanaw taala that's, that's the person
you can benefit from. That's why there are
I might have mentioned that you need to go and sit with the Olia,
you need to go and sit with the pious people and benefit from
them. And what are your thoughts of God Allah one who says that, if
there's a man who studies everything, who becomes a master
of all sciences, and he's even gone and sat by the best of
teachers, he still cannot reach Allah subhanho wa Taala properly,
because at the end of the day, this is going to be just pure
academics. Unless he sits with a true shake, somebody accomplished
a way of Allah and benefits from him like that, to get him closer
to Allah subhanho wa taala. That's why the Allah mentioned that doing
this be heart and everything, you're gonna get rewarded for it.
But by doing some serious vicar of the heart, that's how you get
closer to Allah subhanaw taala. That's me, you can as well. But
we're living in a time where our species are devoid, as one of the
Persian poetry says, that is about this be the GAO harp each you need
to speak a dotted Earther. And what that means is very beautiful
poem, he says that, He says it obviously in his time, because in
his time, possessions were cows and goats. That's what your riches
were. So essentially, what he's saying is on your Zubaan, on your
tongue, you have the tsp of Allah, but in your heart, you've got your
cows and goats you're counting. You've got your your money you're
counting we've got, I don't know, you know, going shopping or
whatever it is that we're thinking about, what kind of a benefit will
this be hard have? So that is the difficulty. You can do all of this
yourself, but where are you going to get the concentration from that
has to be learnt. That's what's missing today. And that has to be
learned from an accomplished individual who've learned these
things that earlier of Allah. Now imagine this, one of the great
scholars of the past he says that, whenever I would have this
feeling, the sense of loss in my heart, this sense of weakness in
my heart, you know, this sense of feeling constrained, I don't feel
happy. He says no more to Allah Muhammad Nawaz. Here were Illa HD
herdy I will look at this great video of Allah, Muhammad Nawaz.
And that would bring this clarity in my heart that was the power of
this you know, what do you have Allah Now imagine it what God
Ghana Imam were nomadic or the Allah Who and yet to Mohammed
Abdullah Mancha, Imam Malik with all of his greatness. He would go
to Mohammed Abdullah mancha for his spiritual benefits. What kind
of a humble way I have no marine Yatta define Isla Monroeville,
Karachi and Mohammed, humble. And yeah, he had no Marine. Both of
these were the great word they think they were friends they study
together, right? On one occasion, both of them they decided that
they wanted to go and study with abdulrazaq YBNL Homam from Yemen.
So they decided that they will go for the Haramain and then from
there, they will go to Yemen. Now he said he appeared in the
Haramain abdulrazaq in the home. So your Hebrew mindset, I'm going
to study with him here. I don't have to go to Yemen. Imam Muhammad
said no, we decided our Nia was to go to Yemen for this. So we should
go. We shouldn't just do it here. We should go there, that you get
more Baraka in that. So they would study together but they would go
to morrow for querque modificar. He is buried in Baghdad
Subhanallah justice one Shia guy met me in Mina. And he was talking
about Baghdad Iraqi. And so he's talking about Mark Ruffalo,
querque He's talking about Junaid Al Baghdadi he's talking about
Imam Abdul Qadir jeelani Imam Abu Hanifa so where you from? He says
I'm from Baghdad and he's talking about these people. I said you're
Sunni then because whenever you see an Iraqi you you don't know
whether it's Sunni or Shia. There's no um Shia. He says but in
Ramadan in these especially me nights, we would go to all of
these places we'd go to all of these places we'd make that there
was no such thing as Sunni, Shia. He says my mother's Sunni, my
father's a Shia, right. And he says this intermarriage and all of
this was happening at that time. Not anymore. This all sectarian
right now. But this module Volker, he was one of the major Olia of
Allah. He is one of the names that comes in Geneva. Baghdad in
Baghdad is filled with this. May Allah give us a tool for you, you
may Allah preserve that city, may Allah preserve that city because
there's so many of the great great people have been buried there. And
some of the greatest books were written down. Just one city I
haven't been to Imam Shafi Imam Shafi can easily Sabina yo ha
Bernal Raji. He used Imam Shafi with with who he was, you would go
and sit in front of che burn the shepherd, because he was a Willie
of Allah, gamma yuck odo sabe you fill mucked up, you would go and
sit in front of him like a child sits in a mucked up in front of
the teacher to benefit from him, even though his knowledge was less
than him. But he had what he didn't have, in terms of L
knowledge, hadith of SEAL Fit. He had much more than Shaybah and he
was a shepherd, but he would go and benefit from him because of
how close he was to Allah subhanaw taala it mentions in the here omit
Dean that sometimes this is difficult to go and find such a
person. Right because if there was a you know, it's difficult
To find such people and if they are there then it's difficult to
be with the company all the time you have to travel for embarking
on your journey la Sima Omotola at birdie him Miko female Gilja he'd
work in Cabo Tara, boom, bada boom, one or email him. So he says
then in that case you read about them. You read their states, you
read that you read their life stories because that has a similar
impact. That's absolutely true. You read some of these biographies
of some of these great scholars. So Mr. Moore Hanifa Rahim, Allah
used to say that a lot of Fick is is important is beneficial. But
the benefit that you get from just reading that one of the great
people of the pious individuals, there's a nether that balances
your heart out, because the focus for your mind, because that's an
academic pursuit, but you need something for your heart. And
that's with everything of the world. You could be the best
achievers in the world. But if we don't have something for our
heart, then we're failing. We're wasting our time. And once you
realize that, that's when your life begins. Otherwise, we're dead
people. And the reason why we're dead people is very simple. The
Prophet sallallahu alayhi wa sallam said, methodology of good
Rob will live you lie of course kammath will hate you. Well, maybe
it's the one who remembers Allah and the one who doesn't, is like
the dead person and the live person. You might be thinking,
well we do remember Allah. Yes, we do with our talents, but is it in
our hearts? How connected are we? How satisfied? Do we have that
tranquility in our heart? That all the achievements we have of this
world, but do we feel achieved? Do we sense a feeling of closeness to
Allah subhana wa Tada. That is what's important. May Allah give
us a Tofik right the next Hadees is Hadith number 350, which is
related from Zedi blow Therby through the Allah Juan Zaidan, the
third with the great alum of the Quran, the writer of the way the
scribe, the compiler of the Quran, he says the Helena for Onetti
other
sorry, this is actually related from his son, hydrogen, hydrogen
ignores Ebenezer ignores a Debnath orbit. He says that once a group
of people that came to see him to Thabeet his father, for call Lula
who, and they came and they said to him had diviner, Hadith
Rasulullah sallallahu alayhi salam comments relate some Hadith for us
from a suta allah sallallahu alayhi wa sallam mother had
difficulty he says, What should I relate to you? You know, what
should I relate to you? Where do I start? How do I you know, what do
you want me to say to you? So?
So he was just thinking, Where do I start? How much do I say? What
do I say to you? How much do I relate? That's why YBNL Heartsaver
poet he says Yamo stuffer mean Commelina Shetty, Adam. Yeah,
Mustafa Min cobbly inish at the Adam will go when Willam tough
Tana who Allah Who are your room? Sana UK. Athena Allah Allah tickle
Hello coup. Je, it says oh, one who was chosen before even the
creation of Adam and the universe, its locks had not even been
opened. The locks of this universe had yet not been released. Will
any creation try to praise you after your Allah have been praised
by the Creator of all essentially saying this was the methodology of
some some praise the prophets Allah some others. They couldn't
praise. They didn't know how to do it. Because they felt that by
saying something and it had a shortcoming. They'd actually be
considered guilty in that case. So then they said things like this,
which in itself is a praise. That's why another one says Allah.
Ramadan finna be mocha Sauron. mocassin we're in Burleigh.
Hellmuth nee Allah He works Allah is Allah Who Athena billary who
Allah, Allah He farmer MC Daruma, yam the whole water. He says, I
see that every praise about the Prophet sallallahu somehow would
have shortcomings would be short of its desired goal. Even though
the person who's praising would exaggerate and would abundantly
praise Him because it's Allah subhanho wa taala, who has already
praised him according to his state, according to what he is
entitled to. So how much can then the creation praise him after
that? In that is praise that's why an igloo juicy he says a room will
empty the hull Mustafa for you So Danny cosori and Iraqi telecoil
Marva heavy woman Libya hustle Buhari will back Rosa hero woman
Libya saw Al Hassan welcome kibou Well, Aruba Sukkot in Karna fie
Bella rubocop Aruba Kalam, in fee here at Burnley, RTB. And this is
he sums it up he says I intend to praise the Mustafa. But what
prevents me is my shortcoming from trying to encompass all of the
gifts that he was given. Who is going to help me to encompass the
ocean whereas the ocean is vast. The ocean is vast and who is there
that can encompass all of the pebbles and all of the stars.
These are all the great things about Horus Allah Salam that he
says sometimes read
meaning silence. There's more eloquence in that it's more far
reaching, your silence is more far reaching, and sometimes saying
something will make you blameworthy. Because I'm not
saying enough. So then he says, Okay, what should I, what should I
tell you? And then he said he started somebody says, Okay, fine.
He says, Come to Java. Come to Jarrah who I used to be his
neighbor I used to live close to him. I used to be in his
neighborhood
for Cana Ivana Zilla, Andy Hill, why Bertha in a year for Khattab,
Tula who, whenever the revelation would come to him, he would call
me he would have me called, and then I would write it down,
because he was one of the writers processes and couldn't write. So
he would call one of these writers. And there were three
famous ones, they were more up to 40. The Allama have written more
Arietta the Allahu Anhu was another one. And there was a
number of others. So then I would write for him for Kana. Now, he's
saying that to set the scene that you've come to the right person, I
was very close to him. I was his neighbor. Number one. I was
trusted by him to write the Quran. That's a major accomplishment. And
then he says for Kunta either the coordinate dunya
the Cora Marina, what is the cardinal dam, Tara dakara, Houma
Anna, whatever the Cardinal earthhero, the CARA Marina,
that whenever we would be discussing worldly things, he
would discuss it with us, when we will be discussing food, he would
discuss it with us. But when we would discuss the hereafter, then
he would discuss that with us as well. And this was just the
Prophet sallallahu his way of coming down to the level of the
people so that they could access him. Otherwise, his level was
greater than anybody else, that you couldn't probably even
approach him because of the Hebrew that Allah subhanaw taala had
given him the all, but then he would just come down to their
level and discuss these simple things, just so that people could
access and benefit from him. That's why living in an ivory
tower is not what's required is not what's recommended for for
people. It's to come down and speak to the people, right the
next Hadith Hadith number 361 is related from anastomotic or the
Allahu Anhu. He says that Ghana sort of lifestyle, Allahu Allah,
lie a decayed che in the garden. He wouldn't keep anything for
tomorrow, he wouldn't keep anything for tomorrow. Now, this
is something that the Buddha or the Allah Han learned from him and
held on to it until his last moments to such a degree, it
became trouble for others. So in Madina Munawwara he would give it
to us, for anybody who kept anything for tomorrow, haram. He
says that's what I've learned from Rasulullah sallallahu Sallam
that's what it is, eventually, Earth manda the Allahu anhu, they
had to send, they had to send him out of the city, because he wasn't
silent about it. He would tell everybody and you know, it was
difficult for people to deal with that because he's giving them a
fatwa from Rasulullah sallallahu sallam, but clearly was something
that he personally understand this was a preference of Rasulullah
salah, so not an obligation. So the prophets, Allah has never kept
anything for the next day. This is of course, his nobleness, his
benevolence, his his again, his trust on Allah subhanaw taala and
his local.
Now, it's mentioned in the Saheeh, Hain body Muslim, that the Prophet
sallallahu alayhi wa sallam, whenever the big supplies used to
come, he used to give for his wives. He used to take out their
yearly stipend, this much wheat this much this this much, or
whatever it was, but they would never be able to retain it for the
year. Never within a short, short while it would be it would go
because Fukada would come and now the province had nothing because
you know, there were no supplies, he had asked his wives. So slowly,
slowly each one of them would be giving and eventually a time would
come where a month or two months would have to pass where nobody's
got any food in the house. So he just giveaway I was sitting. The
other shake that was with me. He was actually from Madina Munawwara
his name was Jacob abbacy. He's from the Abbas clan. And once I
was talking to him, and he says,
when you have this much wheat or whatever it is, you know, it's
like he goes, I don't have a bank account. How do you pay your
bills? Oh, my son, he's got one we use that I don't have a bank
account. He says in every food, you must call somebody to your
house to eat, call 234 Call them to your house. I'm trying to place
that in London, how we would do that here. You look for parking
time. I'm like, I just can't understand why we do that. But in
Madina Munawwara it's easy to do it for every food you've got two
or three people he goes I call to my house depending on how much
food I've got, you know, I'll extend the broth and the thing was
with us the differences that when you call somebody to your house,
you can't give them peace or doll you just can't do that. Because
you think people are going to speak in fact I've been to places
where I've told them make this curry kitchen and they will insist
on not making and I'm like man that's what I want give me water
No, they'll give you water to give you a drink. What's wrong with you
man by any manga helps give me water man I'm dying for water.
It'll bring you black water. It'll bring you color panty right coke
Come on. I asked you for water the waters not
Then at the end I said like you know, I asked for water man,
that's this tackle is wrong. Now I just I know we live in a different
place, you know you don't have standing outside the masjid as you
do in Madina Munawwara in these kind of countries so you know,
come on you know, let's go and eat simple here it's it's a bit
difficult, but still, may Allah give us the Tofik he says that
don't eat any meal without without people. There's still places where
you can do that kind of stuff. So he would, he would have 100 wasa
100 measures of schedule of dates 20 measures of barley for every
single one of them, that's what their yearly stipend was, but it
would finish within a short while did finish never last a year. The
next hadith is Hadith number 362, which is related from Zeytinburnu
Aslam from his father from Omar Abdullah hottub. This was, you
know, the servant of American katabi Stick around with a Muslim.
This is a Diplo Aslam. He relates from his father from Islam, who
relates from Ahmed Abdullah Abdullah the Allahu anhu, and
Roger and jalila Rasulullah sallallahu ALA. So listen to this,
a person came to the Prophet sallallahu alayhi wa sallam and
said give me something he had some need. He said, Give me something
of the dunya not knowledge. If you wanted something of the dunya for
cod interview, salallahu Alaihe Salam Mar in the shape. I don't
have anything today. I'm sorry. Today I've got nothing. Well look
in a dark alley and look at brucellosis go and buy something
and tell the person I'll pay him off. Go and buy what you need. And
I'll take the responsibility to pay him off. You know, go
downstairs to Tesco and tell him put it on my tab. I don't have
one. But I'm just saying that's the way but either journey shaitan
when something comes to me when I get something back, called the two
who I'll I'll pay it off. So what are the alone is sitting there?
And he knows this person he knows he's asked before and he knows
he'd gotten bits before. So Amara is very straight in all of these
things. You know, he's like once very principled. But this is a
matter where principle. The Royal awesome goes beyond the principle
because his principle is different. So the order the island
says, You are a soul Allah, God Arteta, who you've given him
before you given him before
Allah may Allah tuck the rally. Allah hasn't made you responsible
for you don't have ability over you don't you don't have right now
you're not responsible. Leave him Let him go. We'll find something
else. That was one of the elementary principal approach for
Kerry Hanabusa Allahu alayhi wa sallam Kohler Omar price was
disliked what Amala The Lord said He disliked that because it went
against his state of generosity and nobleness for Karla Rajala
Minal Ansari, one of the Ansari who was sitting there some say
this was beloved the Allah one, ya rasool Allah. And Fick wala the
Hoffman dlrc eCola. Allah unfuck when a tough mainville Arshi a
colada? No, no Jaros will Allah spend, don't fear, any kind of
decrease from the Lord of the Arsh that's what the professor's wanted
to hear. So don't worry about anything for Tobias Samarra. So
now the products are awesome smile. That's what I want to hear,
for the first time Rasulullah sallallahu alayhi wa sallam were
already Furbish roofie where he now you could see the sparks in
his face. You could see the happiness come through on his on
his complexion, because of the unsightly third Makailah behavior
or mere two and he said yes, this is what I've been commanded to do.
This is what I've been commanded to do. The next hadith is 363,
which we've done before, but the author has brought it again here
because of the relevance to this chapter. That's a hadith thats
related from Ma with
Roby Binti MA with Ibni Afra. She says that once I came to the
Prophet sallallahu alayhi wa sallam and I bought him
a bunch of dates, and some small cucumbers. For let me go and take
this to Rasulullah sallallahu alayhi salam, and you know what he
gave me in return? He gave me a handful of jewelry and a handful
of gold in I took him some cucumbers and some dates, and he
turns around with some with gold colors. This is what I've got
right now let me give you back because Hadiya you should respond
to the next hadith is related from it shall have the Allahu anha that
the Prophet sallallahu alayhi wa sallam Karna yuck battle Hadiya
where you thebault Allah. So this is relevant to the previous one,
prophets, the law some used to accept Hadiya but then he used to
give, always give something in return, you thebault Allah, he
would give and that means to give something better in return. That's
a Thurber, it means to give something better in return. Given
a hydro says, We should follow the Prophet sallallahu alayhi wa
sallam in this regard as well. But then he mentioned a number of
rules with regards to Hadiya. It's very important, he says where it
says the prophets I was amused to accept it. That's what the Hadith
mentions. He says that the place where you'd be obligated to accept
a hadiya is when you've got no doubt about
If it's coming from the right motive, when you've got no strong
doubt, if you've got a strong doubt that this there's some
ulterior motive here, then you don't have to accept it is similar
to accept it when you don't have any strong doubt that there's
something here. Also, it's most to have to respond and give another
idea where, where you don't feel that the person who's giving has
only given out of embarrassment because of social obligation. What
that means is, for example, a typical example, people are
fearful of going to India to the village. Because you have to take
too much stuff, you have to take Madame pista, you have to take
cloth, you have to take too long, and all these other things, right?
You get everything there, but you're expected to take this and
at the end, if nothing, then you must take some money. So people
find it easier to go to Egypt for a holiday than to India, even
though they want to go to India to the gum, right? That's all
obligation, then when you come back, you have to bring something
as well. And it's a headache to find something. That's the problem
nowadays, because mashallah, that nowadays is very difficult to find
Hadiya for people, because we have everything the whole world is one,
what's new anywhere else is you get everything around the world.
That's the difficulty. For example, if somebody goes to hide
your camera, the best thing that they can get you there is make
some dua for you down there, if they can even remember them. And
that's better than anything else, they will probably remember to
bring you a gift back because it's obligation them to make dua for
you at the router. That's that's the that's the reality of the
matter, which is really sad. So that's what you call higher and
out of embarrassment that, you know, I'm socially obligated. He
says then that if, for example, if you think that the Hadiya has only
come because they're ugly, they feel obligated, purely out not
they want to give it but they're obligated to had to buy it for
you. Then imagine because it says that, for example, somebody who
comes back from a journey, and he has to give his Hadiya just
because he's fearful that people are gonna say, man, he went and he
didn't bring anything came back empty handed. Right? Then he says
it's not permissible. According to Malgorzata, he's, he's striving
for the perfect being. So you have to take his words with a grain of
salt. But he says further a juicer Kobudo Ichiba. And it is not
permissible to accept this idea. You're going to be put into a big
stress here. I can't accept you. Why not? You can't tell them why
you can't accept it. He says because they are no hula. Yeah,
hello, man. I'm a Muslim in elante BNF sin as the Hadith mentioned,
it is not halal for you to take somebody's wealth, unless it's
purely from their heart, because at the end of the day, he feels
obliged. So he doesn't really want to give it to you, but he had to
get it for you. Now, there could be another motive. I don't think
we have this tradition. But in some cultures, they have this
tradition that when they give you an idea, they expect a heavier
back. So that's why he's saying that if the impetus for giving the
hadiya in the first place was that you would give something in
return, then you can't accept it. Unless you're going to give him
something back in return up to the value of what he's giving you.
Because it's still not coming from his open heart. Because he expects
something in return. So you can't just accept it. I'm not giving you
anything. And then he says, How are you going to discuss how
you're going to determine that you'll determine it from their
behavior, or from your culture, you will determine that from
there. And then he says the reason I'm mentioning this in so much
detail is because people they don't really take this seriously.
And they just accept things. They don't try to find a way to give
people a giving and then he says the whole but Imam Ghazali is very
strict, he is very strict. Imagine Jamal was so ill, that you don't
have to try to find out why they're giving. At the end of the
day, you just take it in the best of manners and just try to give
back if you can Hamdulillah that takes us to the end of the
chapter. And we have about about four chapters left. There's a very
long chapter but other than that the others are small chapters.
Four or five chapters how many chapters left? About four or five
chapters left in sha Allah. Allahu manda Salam Inca Salaam devaglia
little jewelry with the Quran Allah Mia yaka Yun biometric and
ista Heath. Allahu Mia had noni Amendola, Ilaha illa Allah subhana
wa cognomen allottee me and just Allah who are number one with a mo
O Allah, O Allah accept our doors of Allah despite our bad states
inside despite the darkness that I've accumulated in our hearts
from years and years of disobedience of Allah, our law
purify our hearts and draws closer to you. Oh Allah grant us your
love and the love of those who love you. Oh Allah, we are in need
of you. You've said in the Quran, your soda and Tamil for Cara and
Tamil Fukada. You are the needy ones and you've also said in the
Masada cottolin for Quran the verily charity is given to the to
the poor, oh Allah we come to you as poor asking for your charity,
charity in the form of love for your obedience and charity in the
form of hatred for your disobedience. Oh Allah grant us
your charity in the form of the ability to seek your forgiveness
and to draw closer to you and to remember you from every pore of
our body and to be constantly aware of you and to do
things for your pleasure and to avoid things that bring about your
displeasure. Oh Allah all the obedience is that are out there,
oh Allah make them beloved to our hearts and allow us to do them and
to cherish them and to take interest and to and to benefit
from them. Oh Allah all the disobedience is out there of Allah
make them despicable in our hearts. Oh Allah make our
surroundings conducive for us, oh Allah. This is a group of this is
a group of your worshipers who have come to listen to the Shama
of your messenger Muhammad sallallahu alayhi wa salam, O
Allah with those who call on to you, and who declare your oneness
of Allah, we may be how we are. We've come with all forms of sins
and all forms of wrongdoings all forms of broken heartedness of
Allah, but at the end of the day, we are those who declare your
oneness and those who believe in the result of your messenger
sallallahu alayhi wa salam, O Allah we gathered here but for
nothing else, Oh Allah, we gathered here to learn about your
messenger and his and today we discussed his generosity of Allah
you're more generous than your messenger Muhammad sallallahu
alayhi wa salam, O Allah turn some of that generosity towards us. Oh
Allah benefit us from your generosity of Allah. That's all we
can hope for. We don't make such therebetween in front of anybody
else. Oh Allah, those among us who don't pray normally when they do
pray they still pray and prostrate in front of you. Oh Allah, you're
the only one we can ask. Oh Allah, you're the only one we can ask.
There's no one else we can go and ask for. Oh Allah we've come here
for a pious cause and noble cause, oh Allah turned us away in a way
that we come and we leave this place with your mercy and benefit
and oh Allah with your grace of Allah with your nor of Allah so
that when we go back we can fill our homes with you know, and, and
bless the rest of our family who are sitting at home as well of
Allah make the rest of our lives easy for us, except our good deeds
of Allah bless our parents and our children and all those who we owe
anything to. Oh Allah, those have told us to make dua for them
online, include them in this door as well. Oh Allah give us the
Tofik to live the life that your messenger SallAllahu Sallam lived
in this world and give us the Tofig to act upon make it easy for
us. Subhan Allah, Allah esta DMARC foun wa salam O Allah mousseline,
100 Jazak, Allah here for listening, may Allah subhanho wa
Taala bless you. And if you're finding this useful, you know,
as they say to that like button and subscribe button and forwarded
on to others, just like aloha and as Salaam Alaikum Warahmatullahi
Wabarakatuh