Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Manners of the Prophet () Part 70

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The Prophet sallami discusses the importance of finding guidance from Allah's leaders and preserving his work. The speakers stress the importance of responding to the next hadith and finding the right person to give back. They also touch on people accepting giving back and being "willful" in their behavior. Additionally, the speaker discusses a culture of lessiness and strict rules, but emphasizes the importance of being a "willful" person.
AI: Transcript ©
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Smilla Rahmanir Rahim Al Hamdulillah Al Hamdulillah Hamden

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cathedral even Mubarak and fie Mubarak anally como your Buddha

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buena way Allah Jalla Jalla who I'm unaware of Salah to a Silla

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Marla so you will have even Mustafa SallAllahu Taala Allah Who

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are the early he also be here are the articles seldom at the Sleeman

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Kathira on Elomi Dean and Mabry

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inshallah we'll be covering the remaining few narrations of this

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chapter number 48

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That we were in the midst of it's a very long chapter on the

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character of Rasulullah sallallahu alayhi salam the last few Hadith

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inshallah will be covered today. I'll just read the last few Hadith

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inshallah. Bismillah R Rahman Rahim.

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Well, Bill Isner, the matassini Mina Imam, Imam of Isa Tirmidhi

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you call a hadith in our Abdullah Hibbeler in Milan, glucosamine

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Qureshi. Yamaki. You call ahead the Sunnah Ibrahim I'm not sad. I

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think we should have in our Obaidullah in evening our best you

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know the Allah one whom I'll call Colonel Sula, he sallallahu alayhi

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wa sallam I enjoy the nursery Bill Heidi Walker and enjoy the Maya

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Kunal fishery Ramadan, had Dion study have it EGBDF ar 32, early

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hilcorp Fiery lordy he'll Quran for either lucky Yeah, who would

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you breed Luca rasool Allah He sallallahu alayhi wa sallam he

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whether bIllahi min or de remote Sera.

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Whatever he called her had the thinner kotoba to no sorry he

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didn't call her Barona. Jeff Aurobindo Suleiman antha bitten

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Anna Sydney Malik and not the Allahu Anhu call Gan and we use

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Allah Allahu Allah He was salam ala Dahiru che and Nickelodeon

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will be here called I had this in a hotel room no Musa it may be

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comical Medina Nicola had Destiny OB Anisha even started in NZ they

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miss Osama and be here no model hotel below the Allah one. And

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knowledge Hollinger Island Nabi SallAllahu arte he was a

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lymphocyte Allah who are euro to move according to be your son Lola

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while he was a llama in the shade when working there early yeah for

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Elijah and Isha even for Kobe to who vokalia of a color Omar ya

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rasool Allah called Arteta who,

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for the McCullough facula Myrna tuck Denali for curry Hanabusa la

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Allahu alayhi wasallam Nicola Roma for Colorado middle on Zarya,

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rasool Allah and fifth wala Hoffman de la Rocha Calella Fatah

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sama Rasulullah sallallahu alayhi wa sallam already for for you he

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will be surely Colin Ansari from McCall Bihar the omit will be he

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called I had the thinner it you've been urged in color burner Cherie

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Quran Abdullah Mohammed bin Yachty anaerobic been Timo with it near

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Africa call it a day to Nabi sallallahu alayhi wa sallam OB

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Pina are in route to Benoit agilysys In Fall 20 mil Kofi holy

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Yun was a heaven we call it a had the thinner it you have no

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question or yoga he didn't call who had the thinner E sub no

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Unison he shall be near Ottawa and we and I shudder Radi Allahu Allah

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Ananda BIA sallallahu alayhi wa salam Acharya, but will he yet Are

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you or are they here? So the first Hadith we'll be covering today's

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Hadith number 360 which is related from Abdullah ignore buzzworthy

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Allah Juan.

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This is relating to

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Ramadan.

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And generally the Prophet sallallahu alayhi wa sallam his

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generosity.

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And if you if you look at it, you'll understand that he's

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talking about different levels of the prophets, Allah loves and

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generosity and in the end, you'll see that he's trying to

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explain it in a very comprehensive manner. So I'm delighted Ibis with

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the Allahu anhu, who grew up in front of Rasulullah sallallahu

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sallam, he had a good chance to observe the Prophet salallahu

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minutes different states. So he says Ghana sudo lifestyle Allahu

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Allah, Edge woodenness The Prophet sallallahu sallam was the most

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generous of people. So that's the way he started off by saying that

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he was the most generous of people. And we've dealt with this

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topic. briefly before in the hadith of there was a hadith of

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jobID, or the Allah one was discussed that the reason why the

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price of awesome could be so generous and open hearted and

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absolutely selfless, that he could just give very freely, openly,

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generously, is because of his immense reliance in Allah subhanaw

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taala that Allah is the giver. So if Allah is the Giver, and I'm

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giving out and that's what Allah wants me to do, then I'm just

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gonna get more so the Prophet sallallahu alayhi salam, he just

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says enter in the mat and asked him Allah Who yoti I'm the

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distributor, Allah is the One who gives, so that's why he was

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because the prophets Allah was spending from the wealth of Allah

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subhanaw taala where there is no end. So he knew, if you if you

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have enough,

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trust that if I give this out, I'm gonna get more, because the

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company that wants to give it out, they'll give me more. I'm just

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waiting for the next supply. Then you will give because you know

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you're gonna get more. The reason why we don't give is because we

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think that I've worked hard to get this I'll have to go and buy more

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and it's going to decrease my wealth.

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But when you've got this intense belief that I'm gonna give, I'm

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gonna get the same back and as much as I want, then clearly,

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there's no end to giving. So, Abraham your last Kalani, he

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mentioned that the Prophet salallahu Alaihe Salam, obviously

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his knifes was the most noble of all new fools. And his temperament

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was the most moderate of all temperaments. Anybody, anybody

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who's like that he's going to be the best in their conduct, in any

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aspect, you take anything from them, because they have such

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moderation inside them. That temperament is so much, it's so so

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modern, is some moderate, that's why it's going to develop in

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screen to exhibit this kind of perfect character.

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And thus the person is going to have to be, and when somebody like

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Abdullah, Ambassador, the Allahu anhu, is saying that he was the

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most generous person. So that's already a very comprehensive

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praise of his generosity, that he's the most generous of people.

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Now, when we say generosity, generally, we understand

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generosity as somebody who gives out wealth, material things,

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objects of this world, possessions, riches, that's what

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we consider. But here, what are we talking about? Jude, openness,

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open heartedness is not just in wealth, we're talking about the

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element, which profit or loss, okay, probably more than wealth,

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wealth, and essentially just to put yourself out there for the

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sake of an high level of altruism, that's what we're talking about

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just a high level of that.

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To get to benefit others, that concern for others, compassion for

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others, to benefit others in any way whatsoever, whether that be by

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feeding them, whether that be by trying to remove their ignorance,

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and by teaching them and educating them, or by fulfilling their

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needs, removing any difficulty that they have, picking up their

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burdens, carrying their burdens for them, and all of that, all of

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that for the sake of Allah subhanaw taala. So it was not done

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so that he could become a popular person, but he was done for the

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sake of Allah subhanaw taala to gain his satisfaction. In fact, he

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used to constantly give preference over himself. That's why you'll

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notice from some of the other Hadith that will come up, that he

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would give even though they had need in the house, and that's

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exactly what his wives then continue to do as well. It gave

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over himself over his children, he will give and he would give

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preference to people. In fact, what the Allama mentioned, for

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your ot Alto and yeah, just unhulled book, he would give such

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gifts and he was so generous, that kings could not give as much as he

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could, as much as he as much as his he had the potential to give.

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And despite all of this, he lived himself like a faqeer. So despite

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all of this, he lived himself like a fuckin but this was something

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that he wanted for himself. So he this was something that he chose

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for himself to do. And thus, despite as much as he could give

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to others, months would pass by when his house there would be no

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fire lit in his house to cook any hot food. And they would survive

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on dates and water. And of course, we know that he tied stones on his

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stomach as well, just as some of the

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some of the Sahaba did. In fact, on one occasion, Fatima the Allahu

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Allah came and complained to him about the difficulty she's finding

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in doing the housework, because she would have to grind her own

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flour, she'd have to do all of these things herself. So she once

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came to Prophet sallallahu sallam, he is giving other people slaves.

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When they come, He gives them to other people, he gives them

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assistance. So she, the most beloved person to him, he used to

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love her to bits used to stand up when she would come out of respect

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to honor her. This was his relationship with her when she

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came to ask and can you imagine any daughter going to a father

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showing her hands and showing the difficulty, any father would melt

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on that. And this is exactly how the word Saracen would be with

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others. But she came and she asked him for a hug him. Like, I need a

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servant to help me out with these things. And you know what? The

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prophets of Allah some gave her something superior. He knew that

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he could do that with her because she had the capacity. She was a

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prophet to daughter, and she was going to leave the world very

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soon. Within six, six months of his departure, so he told her that

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he she must seek assistance from Allah subhanho wa Taala with the

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SVI. Thus, until the day of judgment, everybody makes the

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three times Subhanallah Alhamdulillah 34 times Allahu

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Akbar recorded this before to me that the speaker Fatima and does

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everybody does and that's what he said that this is what I want you

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to do. If that's what he did with his daughter, you can imagine this

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was his own daughter. He could do that with somebody else he would

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have given them but for his daughter, he chose what he wanted

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for himself.

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Because you would like for others what you like for yourself as long

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as they can bear it, they can tolerate it. And this is what I

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would tell the women and men in general, you follow this the

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speaker Fatima with this intention, and inshallah your

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hardship will disappear. If the women women are finding it hard at

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home to deal with the housework, and they can't afford help. There

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are people in England as well who have helped household help. But if

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you can't, if you don't, if you don't have that ability, do what

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the best of women say that UniSA will Jana, the leader of the women

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of Paradise, do what she was told by the leader of all human beings,

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the leader of all of Allah subhanaw taala his creation was

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told and have your your team in Daniel in sha Allah see that it

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will become easier for you as well. Read it before you go to

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sleep. It's Sunday to read them before you go to sleep. These must

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be hot. And after the prayers, He told the people of suffer that was

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so close to him. They were his students. That was the madrasa he

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was running. They were the ones who were they're boarding with

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him. All the others were his students, but they were de

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students. They would come and go as they liked. But these were the

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ones that are dedicated themselves. All the madrasah was

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all their Mother Teresa was was just a platform for them to sleep

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on dedicated area. And he told them to put on their stomach to

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tie stones to their stomach. Once this woman came in, gave him this

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beautiful sheet. So he wore it, he needed it. We've read the Hadith

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before he put it on. He needed it because he didn't have anything

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else. He wore it. Somebody came and asked him for it. And he gave

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it to him straightaway. It's not like oh, I've just got it. I've

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just got it. You know, I can't give you this one. Next time. I'll

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get he could have made an excuse. He gave him that one as the man

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Buhari has related.

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Right then. So then the, the narrator Abdullah ambassador, the

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Allahu Anhu. He says that the Prophet sallallahu sallam was the

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most generous person Bill hired with all forms of goodness, out of

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everybody. He was the most open hearted with all forms of

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goodness, as we've described, when you say beside him, he didn't give

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away what he didn't need. He didn't give away what was access.

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He didn't give away what was just lying around the house. Because

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I'm sick of it. Now. I'm not gonna I haven't used it for a year. You

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know, we take out things from different places. And we haven't

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used this for two years. When we put it there two years ago, we

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thought we were going to use it. Now we've noticed we haven't for

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two years, I still might use it. So you keep it for another two,

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three years. No, this was what he needed. He gave, which was an

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amazing level. I mean, if we can't get to that level, let's get

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somewhere close to that. So

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he would give the best of what he had. He wouldn't say okay, there's

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this, I'll give you this one. I still need the best one for

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myself. He'd give the best of what he had. Because his focus was on

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Allah subhanho wa taala. He knew that these things are going to

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perish. If they don't perish today. They look new today.

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They're going to perish tomorrow. So he would still give it out, get

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some benefit out of them before they perish on my own on before

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they get worn on me. What can I admire? Kulu visionary Ramadan.

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That was a statement about how the promises and then he said that the

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Prophet salallahu Alaihe Salam, the most generous in all of this

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then would be in Ramadan. So among this generosity, when it came to

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Ramadan, he was even more generous. Now what's more generous

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than generous? I mean, can you imagine that? At the end, sorry,

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until Ramadan finish he was in another state in Ramadan, he was

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flying at a different level in Ramadan. Now, of course in

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Ramadan, Allah subhanaw taala is at his generous state, the supply

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is coming even more than you could imagine, is overly abundant. So

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the prophets Allah Islam, he becomes even more generous,

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because the Prophet sallallahu alayhi wa sallam is on the clock

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of Allah. Allah subhanaw taala. As we know, in Ramadan, he is

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extremely generous. In fact, we see that generosity among people,

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people there are two times of the year you see people, especially in

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Ramadan, you see people giving the rich people they want to give they

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want to outdo each other in how much they give. And if you go to

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the Halloween, you'll see how people give, they just stop

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anywhere. They stopped the track anyway, and they just start giving

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and they don't give you two three dates each. What I noticed is that

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when they give out dates, they give you a packet of 1015 dates

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each. They don't give two three days, you know,

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that we have to give a lot of people will go further No, they

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give once I sat in the Hudson, between NASA and mercury and this

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guy from from from Osama bin Laden, Astrid is earlier. So

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there's, there's at least two hours, he kept giving from answer

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to Maghrib these containers of dates with at least 1012 dates in

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each of them. I was watching him because he bring out this bag. I

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don't know from where they were these packed, you know, obviously

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the pack themselves they're not processed. And he'd give him out

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and then I think okay, he's done now. I didn't get any. Then he

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comes again and he's got another bag and in a way he pulls it out

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from he gives and then

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He kept giving I don't know how many bags he must have given. And

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then this other guy comes in he brings roti, literally just just

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the you know the thin pita bread style, just the whole stack of

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them and he starts tearing them in half and just giving them out.

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Just people give him as you're going into the masjid the number

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we know the time this guy standing there just before Marguerite, with

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a box of days just giving to everybody as he goes along. It's

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just our job. So you see this happening around the world. You

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see it especially happening there because of the place. But in

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Ramadan, Allah subhanho wa Taala is giving and you see the

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generosity So the Prophet sallallahu alayhi wa sallam the

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most generous he was, was in Ramadan. So in everything that we

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talked about the Mercy of Allah subhanaw taala is blowing left,

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right and center it's available and the prophets of Allah some is

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writing that mercy, because he knows how to write that mercy. May

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Allah teach us that as well. So that's the most simple hierarchy

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that is the most him that is the time for generosity for giving.

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And for yet de Gibreel. He gives a reason of why the prophets Allah

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was extra generous in Ramadan, because Gibreel Ali Salam would

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come regularly and probably Saracen would love it. When do you

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believe because that was a connection between him and his

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Lord. That was his connection with the Divine angelic connection. So

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Jabril Alehissalaam would come every night in Ramadan, as he

00:16:21 --> 00:16:24

mentions in another narration of Buhari more clearly says What can

00:16:24 --> 00:16:28

I do with my Akula fee Ramadan Hina el Karhu Gibreel he was the

00:16:28 --> 00:16:32

most generous in Ramadan when Gibidi Larissa would be visiting

00:16:32 --> 00:16:37

would be coming. So you mentioned Ferrari, daddy Hill, Quran Jibreel

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Allah Islam and him they used to read the Quran to each other as

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much as was revealed until then they would review it, they will do

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the door, they would go over it and review the Sunnah of

00:16:47 --> 00:16:52

Rasulullah Salah some to do door to review your whatever you know

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until then. And there's a number of narrations about this, it gives

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us an indication here it just says that he would recite the Quran to

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him. Whether that means Gibreel Christendom would recite

00:17:02 --> 00:17:04

everything to the prophets Allah salaam or the process or recite

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everything back to Gibreel Ali Salaam. But then you have a number

00:17:07 --> 00:17:10

of other integrations where it's got an indication that they used

00:17:10 --> 00:17:14

to read to each other, as it mentions in a hadith or Buhari

00:17:14 --> 00:17:18

says for you, daddy, so Quran, they would they would teach each

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other the Quran, they would they would go over the Quran with each

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other. Now, obviously, they could have only read as much as was

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revealed until then, because the subsequent every year there will

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be whatever has been revealed until then all of it will be

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reviewed, even though the Prophet sallallahu Sallam had been given a

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guarantee that whatever will be revealed to you will be preserved

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anyway. But this was just to put it all together in context in 13th

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order and so on. Exactly how this happened. We don't know how much

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was recited every day, did you realize and process the loss and

00:17:46 --> 00:17:50

recite everything every day? Right? Or was it that they read

00:17:50 --> 00:17:54

one juice a day like we do, right? We split it up? Allah subhanaw

00:17:54 --> 00:18:00

taala knows best. The other thing is that would they read everything

00:18:00 --> 00:18:04

according to all seven modes, the seven ways of reading the Sabra,

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or one each day, a different one each day. Allah knows best of

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these details. All we know is that they used to read this together.

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Now of course, you might think the Prophet salallahu Salam was

00:18:16 --> 00:18:21

already told in that Elena gemera, who will Khurana it is upon us to

00:18:21 --> 00:18:24

preserve this Quran for you in your hearts led to hardrick be

00:18:24 --> 00:18:28

Healy cernak Don't quickly rush to try to memorize it because that's

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what most of us I'm used to initially do. When the why he

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would come he would quickly start repeating it so he doesn't forget

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it. Allah subhanaw taala says you don't have to do that. We're going

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to preserve it for you. So despite all of that, what was the need for

00:18:39 --> 00:18:44

this? The need for this is that when the Quran he brings Baraka So

00:18:44 --> 00:18:45

the Prophet said the Lord is sunnah would also enjoy this

00:18:45 --> 00:18:49

Brocard reciting it with the with the messenger from who the Quran

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was revealed through who the Quran was up from Allah subhanho wa

00:18:52 --> 00:18:55

Taala to him. So there'll be additional baraka and blessing by

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this recitation of the Quran. During the month of Ramadan. It's

00:18:58 --> 00:19:01

the words of Allah subhanho wa Taala that are being repeated. And

00:19:01 --> 00:19:04

then he says, for either lochia who Gibreel Karna Rasulullah

00:19:04 --> 00:19:07

sallallahu alayhi salam, Edward Belhaj Ed mentally Helmore Salah

00:19:08 --> 00:19:12

that when Judaism would meet with him, the Prophet sallallahu alayhi

00:19:12 --> 00:19:18

wa sallam used to then be even more expanding of good and more

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generous with all forms of virtue and goodness. Then wind that is

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scattering the rain around. So when you've got wind that scatters

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the rain around, it reaches everything, you get a splatter

00:19:30 --> 00:19:35

everywhere. The bravest person was even more generous than that. Now

00:19:35 --> 00:19:38

that's for us. It just seems like some kind of exaggeration or some

00:19:38 --> 00:19:45

kind of metaphor, just some kind of example, as but the Sahaba they

00:19:45 --> 00:19:50

didn't talk arbitrarily. They knew this. This was the ILM of the

00:19:50 --> 00:19:54

Quran, who's speaking abdulai basadi Allah one. So in these

00:19:54 --> 00:19:59

specially chosen words, he must there's there's an amount of

00:19:59 --> 00:19:59

knowledge

00:20:00 --> 00:20:04

that's being disseminated in there as to the level of this generosity

00:20:04 --> 00:20:09

that he's trying to. He's trying to explain through this. See, when

00:20:09 --> 00:20:13

you've got rain going around, it causes crops to grow, when you've

00:20:13 --> 00:20:15

got this goodness from the Prophet sallallahu Sallam being

00:20:15 --> 00:20:19

disseminated, again, it engenders virtue. So the Prophet salallahu

00:20:19 --> 00:20:24

Salam is explaining, he is helping, his assisting is

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educating his teaching in all of these different he's giving in all

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of these different ways. And the benefit of that is even longer

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until the Day of Judgment. That's why he can say that it's even more

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powerful because we can talk about rain and the wind, can you imagine

00:20:37 --> 00:20:41

how far this is gonna go? So if the roof is awesome, is even more

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generous than that we're talking about,

00:20:44 --> 00:20:48

you know, we're talking about a very long time because it could

00:20:48 --> 00:20:52

rain will cause the crops to grow, that crop may never regrow again,

00:20:52 --> 00:20:55

with the Prophet sallallahu, some, this is such kajaria This is going

00:20:55 --> 00:20:59

to carry on until the Day of Judgement. So first he taught he

00:20:59 --> 00:21:02

says that Rosa Lawson was the most generous person. So that was just

00:21:02 --> 00:21:07

to show his superiority over everybody else. Then he said that

00:21:07 --> 00:21:11

in terms of timing in terms of months, or time of the year,

00:21:11 --> 00:21:14

Ramadan was the best of those times, so he was even more during

00:21:14 --> 00:21:18

this time. And then if you wanted him to be in now, how would you

00:21:18 --> 00:21:21

explain something even more than that more intense, so he says then

00:21:21 --> 00:21:24

when he would actually meet Gibreel out of Ramadan in the

00:21:24 --> 00:21:27

time, when he would meet Gibreel Ali salaam, then he would be even

00:21:27 --> 00:21:30

more than that. So that is the highest level of generosity you

00:21:30 --> 00:21:34

can think about. This is just his way of explaining how fast and it

00:21:34 --> 00:21:39

would be even more than what wind could wear when could take rain

00:21:39 --> 00:21:45

and generate benefits. Why? He says for inner who Hina even this

00:21:45 --> 00:21:48

is only best said in Arabic because it's so beautifully stated

00:21:48 --> 00:21:52

by the author. May Allah reward him he says for in the WHO Hina is

00:21:52 --> 00:21:56

in Colonel Edward Minh Colima uterus overfill adhan, well,

00:21:56 --> 00:22:01

Mathematica ilani at Ernie Afghani Mala Equateur Rahman Illa of

00:22:01 --> 00:22:04

Donnell Halki be athletic alum mean of Donnie motorcar limin fee

00:22:04 --> 00:22:08

of the Riza man Wolfie under sorbet Asahina what a theologian

00:22:08 --> 00:22:12

feeding Roger were ill were ill me he was

00:22:13 --> 00:22:18

suburban fear Emirati copy. So what he says is the whole reason

00:22:18 --> 00:22:22

for this, he sums it up, he says, because he was more generous than

00:22:22 --> 00:22:27

anything that could be perceived by minds. And the only reason for

00:22:27 --> 00:22:32

that is because of the coming of the most noble of the angels of

00:22:32 --> 00:22:36

the ramen, which is Gibreel Ali salaam, towards the best and most

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superior of creation, with the most superior of speech, from the

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most superior of speakers, from the most superior of speakers in

00:22:45 --> 00:22:49

the most superior of times, which is Ramadan. So you've got from the

00:22:49 --> 00:22:53

most superior of the speaker, which is Allah subhanaw taala,

00:22:53 --> 00:22:56

because it's his speech to the most superior of creation, Prophet

00:22:56 --> 00:23:00

sallallahu Sallam coming from the most superior of angels with the

00:23:00 --> 00:23:04

most superior speech in the best of times, which is Ramadan. So you

00:23:04 --> 00:23:08

have all of these virtuous things come together. So you can imagine

00:23:09 --> 00:23:11

that that is going to have an impact on the Prophet sallallahu

00:23:11 --> 00:23:15

alayhi wasallam. Now we have to understand this to theory, the

00:23:15 --> 00:23:18

Sahaba had this in front of them, they were witnessing this, this

00:23:18 --> 00:23:22

was this was pure personal observation. Now, of course, we

00:23:22 --> 00:23:27

have to rely on this, but still, the rewards are great for us. And

00:23:27 --> 00:23:30

if this is the benefit that the prophets of Allah ism is getting,

00:23:30 --> 00:23:34

from Gibreel, who I mean, there's nobody more virtuous than

00:23:34 --> 00:23:37

Rasulullah sallallahu Sallam Gibreel is another creation,

00:23:38 --> 00:23:39

superior of angels.

00:23:40 --> 00:23:44

Now you can imagine what benefit we will get by sitting in the

00:23:44 --> 00:23:49

midst of pious company because God Allah is some he's not worldly,

00:23:49 --> 00:23:52

his otherworldly. He's come from a different dimension. This is what

00:23:52 --> 00:23:55

he does to the prophets of Allah and this is the impact he has on

00:23:55 --> 00:23:59

the Prophet sallallahu alayhi wa sallam. So you can imagine the

00:23:59 --> 00:24:06

impact that company of the pious gives us essentially is a time for

00:24:06 --> 00:24:12

that is what gives the hut its sukoon its tranquillity. Yeah, he

00:24:12 --> 00:24:16

had no more another says Willie EULA, he rayhaan and Phil odds

00:24:16 --> 00:24:20

that the willie of Allah, he's like this beautiful smelling

00:24:20 --> 00:24:24

flower in the world for either Shambo Hill, moody Dune, WA salatu

00:24:24 --> 00:24:28

Raha to Illa coulby him for tiszta could be him Ihlara be him. So

00:24:28 --> 00:24:34

when he is the his fragrance is passed on to the people who are

00:24:34 --> 00:24:42

around him, then by that they then become they become interested and

00:24:42 --> 00:24:46

the attention turns towards Allah subhanaw taala because of this

00:24:46 --> 00:24:49

powerhouse of this fragrance, this spiritual fragrance that is being

00:24:49 --> 00:24:54

disseminated that's why generally we know that the person who

00:24:54 --> 00:24:57

reminds you of Allah subhanaw taala that's, that's the person

00:24:57 --> 00:25:00

you can benefit from. That's why there are

00:25:00 --> 00:25:02

I might have mentioned that you need to go and sit with the Olia,

00:25:03 --> 00:25:06

you need to go and sit with the pious people and benefit from

00:25:06 --> 00:25:10

them. And what are your thoughts of God Allah one who says that, if

00:25:10 --> 00:25:14

there's a man who studies everything, who becomes a master

00:25:14 --> 00:25:18

of all sciences, and he's even gone and sat by the best of

00:25:18 --> 00:25:23

teachers, he still cannot reach Allah subhanho wa Taala properly,

00:25:23 --> 00:25:25

because at the end of the day, this is going to be just pure

00:25:25 --> 00:25:30

academics. Unless he sits with a true shake, somebody accomplished

00:25:30 --> 00:25:34

a way of Allah and benefits from him like that, to get him closer

00:25:34 --> 00:25:38

to Allah subhanho wa taala. That's why the Allah mentioned that doing

00:25:38 --> 00:25:41

this be heart and everything, you're gonna get rewarded for it.

00:25:41 --> 00:25:46

But by doing some serious vicar of the heart, that's how you get

00:25:46 --> 00:25:49

closer to Allah subhanaw taala. That's me, you can as well. But

00:25:49 --> 00:25:53

we're living in a time where our species are devoid, as one of the

00:25:54 --> 00:26:00

Persian poetry says, that is about this be the GAO harp each you need

00:26:00 --> 00:26:03

to speak a dotted Earther. And what that means is very beautiful

00:26:03 --> 00:26:06

poem, he says that, He says it obviously in his time, because in

00:26:06 --> 00:26:12

his time, possessions were cows and goats. That's what your riches

00:26:12 --> 00:26:15

were. So essentially, what he's saying is on your Zubaan, on your

00:26:15 --> 00:26:19

tongue, you have the tsp of Allah, but in your heart, you've got your

00:26:19 --> 00:26:23

cows and goats you're counting. You've got your your money you're

00:26:23 --> 00:26:26

counting we've got, I don't know, you know, going shopping or

00:26:26 --> 00:26:30

whatever it is that we're thinking about, what kind of a benefit will

00:26:30 --> 00:26:35

this be hard have? So that is the difficulty. You can do all of this

00:26:35 --> 00:26:39

yourself, but where are you going to get the concentration from that

00:26:39 --> 00:26:43

has to be learnt. That's what's missing today. And that has to be

00:26:43 --> 00:26:45

learned from an accomplished individual who've learned these

00:26:45 --> 00:26:49

things that earlier of Allah. Now imagine this, one of the great

00:26:49 --> 00:26:52

scholars of the past he says that, whenever I would have this

00:26:53 --> 00:26:56

feeling, the sense of loss in my heart, this sense of weakness in

00:26:56 --> 00:27:00

my heart, you know, this sense of feeling constrained, I don't feel

00:27:00 --> 00:27:05

happy. He says no more to Allah Muhammad Nawaz. Here were Illa HD

00:27:05 --> 00:27:09

herdy I will look at this great video of Allah, Muhammad Nawaz.

00:27:10 --> 00:27:13

And that would bring this clarity in my heart that was the power of

00:27:13 --> 00:27:16

this you know, what do you have Allah Now imagine it what God

00:27:16 --> 00:27:19

Ghana Imam were nomadic or the Allah Who and yet to Mohammed

00:27:19 --> 00:27:23

Abdullah Mancha, Imam Malik with all of his greatness. He would go

00:27:23 --> 00:27:27

to Mohammed Abdullah mancha for his spiritual benefits. What kind

00:27:27 --> 00:27:31

of a humble way I have no marine Yatta define Isla Monroeville,

00:27:31 --> 00:27:36

Karachi and Mohammed, humble. And yeah, he had no Marine. Both of

00:27:36 --> 00:27:39

these were the great word they think they were friends they study

00:27:39 --> 00:27:42

together, right? On one occasion, both of them they decided that

00:27:42 --> 00:27:48

they wanted to go and study with abdulrazaq YBNL Homam from Yemen.

00:27:48 --> 00:27:52

So they decided that they will go for the Haramain and then from

00:27:52 --> 00:27:55

there, they will go to Yemen. Now he said he appeared in the

00:27:55 --> 00:27:59

Haramain abdulrazaq in the home. So your Hebrew mindset, I'm going

00:27:59 --> 00:28:02

to study with him here. I don't have to go to Yemen. Imam Muhammad

00:28:02 --> 00:28:05

said no, we decided our Nia was to go to Yemen for this. So we should

00:28:05 --> 00:28:10

go. We shouldn't just do it here. We should go there, that you get

00:28:10 --> 00:28:13

more Baraka in that. So they would study together but they would go

00:28:13 --> 00:28:15

to morrow for querque modificar. He is buried in Baghdad

00:28:15 --> 00:28:21

Subhanallah justice one Shia guy met me in Mina. And he was talking

00:28:21 --> 00:28:24

about Baghdad Iraqi. And so he's talking about Mark Ruffalo,

00:28:24 --> 00:28:27

querque He's talking about Junaid Al Baghdadi he's talking about

00:28:27 --> 00:28:32

Imam Abdul Qadir jeelani Imam Abu Hanifa so where you from? He says

00:28:32 --> 00:28:35

I'm from Baghdad and he's talking about these people. I said you're

00:28:35 --> 00:28:38

Sunni then because whenever you see an Iraqi you you don't know

00:28:38 --> 00:28:41

whether it's Sunni or Shia. There's no um Shia. He says but in

00:28:41 --> 00:28:44

Ramadan in these especially me nights, we would go to all of

00:28:44 --> 00:28:47

these places we'd go to all of these places we'd make that there

00:28:47 --> 00:28:50

was no such thing as Sunni, Shia. He says my mother's Sunni, my

00:28:50 --> 00:28:53

father's a Shia, right. And he says this intermarriage and all of

00:28:53 --> 00:28:56

this was happening at that time. Not anymore. This all sectarian

00:28:56 --> 00:29:00

right now. But this module Volker, he was one of the major Olia of

00:29:00 --> 00:29:02

Allah. He is one of the names that comes in Geneva. Baghdad in

00:29:02 --> 00:29:05

Baghdad is filled with this. May Allah give us a tool for you, you

00:29:05 --> 00:29:08

may Allah preserve that city, may Allah preserve that city because

00:29:08 --> 00:29:11

there's so many of the great great people have been buried there. And

00:29:11 --> 00:29:13

some of the greatest books were written down. Just one city I

00:29:13 --> 00:29:18

haven't been to Imam Shafi Imam Shafi can easily Sabina yo ha

00:29:18 --> 00:29:23

Bernal Raji. He used Imam Shafi with with who he was, you would go

00:29:23 --> 00:29:28

and sit in front of che burn the shepherd, because he was a Willie

00:29:28 --> 00:29:32

of Allah, gamma yuck odo sabe you fill mucked up, you would go and

00:29:32 --> 00:29:35

sit in front of him like a child sits in a mucked up in front of

00:29:35 --> 00:29:39

the teacher to benefit from him, even though his knowledge was less

00:29:39 --> 00:29:43

than him. But he had what he didn't have, in terms of L

00:29:43 --> 00:29:47

knowledge, hadith of SEAL Fit. He had much more than Shaybah and he

00:29:47 --> 00:29:50

was a shepherd, but he would go and benefit from him because of

00:29:50 --> 00:29:54

how close he was to Allah subhanaw taala it mentions in the here omit

00:29:54 --> 00:29:56

Dean that sometimes this is difficult to go and find such a

00:29:56 --> 00:30:00

person. Right because if there was a you know, it's difficult

00:30:00 --> 00:30:02

To find such people and if they are there then it's difficult to

00:30:02 --> 00:30:05

be with the company all the time you have to travel for embarking

00:30:05 --> 00:30:11

on your journey la Sima Omotola at birdie him Miko female Gilja he'd

00:30:11 --> 00:30:15

work in Cabo Tara, boom, bada boom, one or email him. So he says

00:30:15 --> 00:30:19

then in that case you read about them. You read their states, you

00:30:19 --> 00:30:22

read that you read their life stories because that has a similar

00:30:22 --> 00:30:25

impact. That's absolutely true. You read some of these biographies

00:30:25 --> 00:30:28

of some of these great scholars. So Mr. Moore Hanifa Rahim, Allah

00:30:28 --> 00:30:35

used to say that a lot of Fick is is important is beneficial. But

00:30:35 --> 00:30:37

the benefit that you get from just reading that one of the great

00:30:37 --> 00:30:42

people of the pious individuals, there's a nether that balances

00:30:42 --> 00:30:45

your heart out, because the focus for your mind, because that's an

00:30:45 --> 00:30:49

academic pursuit, but you need something for your heart. And

00:30:49 --> 00:30:51

that's with everything of the world. You could be the best

00:30:51 --> 00:30:53

achievers in the world. But if we don't have something for our

00:30:53 --> 00:30:57

heart, then we're failing. We're wasting our time. And once you

00:30:57 --> 00:31:00

realize that, that's when your life begins. Otherwise, we're dead

00:31:00 --> 00:31:03

people. And the reason why we're dead people is very simple. The

00:31:03 --> 00:31:05

Prophet sallallahu alayhi wa sallam said, methodology of good

00:31:05 --> 00:31:09

Rob will live you lie of course kammath will hate you. Well, maybe

00:31:09 --> 00:31:12

it's the one who remembers Allah and the one who doesn't, is like

00:31:12 --> 00:31:14

the dead person and the live person. You might be thinking,

00:31:14 --> 00:31:18

well we do remember Allah. Yes, we do with our talents, but is it in

00:31:18 --> 00:31:22

our hearts? How connected are we? How satisfied? Do we have that

00:31:22 --> 00:31:25

tranquility in our heart? That all the achievements we have of this

00:31:25 --> 00:31:29

world, but do we feel achieved? Do we sense a feeling of closeness to

00:31:29 --> 00:31:32

Allah subhana wa Tada. That is what's important. May Allah give

00:31:32 --> 00:31:36

us a Tofik right the next Hadees is Hadith number 350, which is

00:31:37 --> 00:31:41

related from Zedi blow Therby through the Allah Juan Zaidan, the

00:31:41 --> 00:31:44

third with the great alum of the Quran, the writer of the way the

00:31:44 --> 00:31:48

scribe, the compiler of the Quran, he says the Helena for Onetti

00:31:48 --> 00:31:49

other

00:31:50 --> 00:31:55

sorry, this is actually related from his son, hydrogen, hydrogen

00:31:55 --> 00:31:59

ignores Ebenezer ignores a Debnath orbit. He says that once a group

00:31:59 --> 00:32:02

of people that came to see him to Thabeet his father, for call Lula

00:32:02 --> 00:32:06

who, and they came and they said to him had diviner, Hadith

00:32:06 --> 00:32:10

Rasulullah sallallahu alayhi salam comments relate some Hadith for us

00:32:10 --> 00:32:13

from a suta allah sallallahu alayhi wa sallam mother had

00:32:13 --> 00:32:15

difficulty he says, What should I relate to you? You know, what

00:32:15 --> 00:32:18

should I relate to you? Where do I start? How do I you know, what do

00:32:18 --> 00:32:20

you want me to say to you? So?

00:32:21 --> 00:32:24

So he was just thinking, Where do I start? How much do I say? What

00:32:24 --> 00:32:27

do I say to you? How much do I relate? That's why YBNL Heartsaver

00:32:27 --> 00:32:32

poet he says Yamo stuffer mean Commelina Shetty, Adam. Yeah,

00:32:32 --> 00:32:36

Mustafa Min cobbly inish at the Adam will go when Willam tough

00:32:36 --> 00:32:43

Tana who Allah Who are your room? Sana UK. Athena Allah Allah tickle

00:32:43 --> 00:32:49

Hello coup. Je, it says oh, one who was chosen before even the

00:32:49 --> 00:32:53

creation of Adam and the universe, its locks had not even been

00:32:53 --> 00:32:58

opened. The locks of this universe had yet not been released. Will

00:32:58 --> 00:33:03

any creation try to praise you after your Allah have been praised

00:33:03 --> 00:33:08

by the Creator of all essentially saying this was the methodology of

00:33:08 --> 00:33:11

some some praise the prophets Allah some others. They couldn't

00:33:11 --> 00:33:14

praise. They didn't know how to do it. Because they felt that by

00:33:14 --> 00:33:17

saying something and it had a shortcoming. They'd actually be

00:33:17 --> 00:33:21

considered guilty in that case. So then they said things like this,

00:33:21 --> 00:33:25

which in itself is a praise. That's why another one says Allah.

00:33:25 --> 00:33:29

Ramadan finna be mocha Sauron. mocassin we're in Burleigh.

00:33:29 --> 00:33:33

Hellmuth nee Allah He works Allah is Allah Who Athena billary who

00:33:33 --> 00:33:39

Allah, Allah He farmer MC Daruma, yam the whole water. He says, I

00:33:39 --> 00:33:41

see that every praise about the Prophet sallallahu somehow would

00:33:41 --> 00:33:46

have shortcomings would be short of its desired goal. Even though

00:33:46 --> 00:33:50

the person who's praising would exaggerate and would abundantly

00:33:50 --> 00:33:53

praise Him because it's Allah subhanho wa taala, who has already

00:33:53 --> 00:33:56

praised him according to his state, according to what he is

00:33:56 --> 00:34:01

entitled to. So how much can then the creation praise him after

00:34:01 --> 00:34:07

that? In that is praise that's why an igloo juicy he says a room will

00:34:07 --> 00:34:12

empty the hull Mustafa for you So Danny cosori and Iraqi telecoil

00:34:12 --> 00:34:16

Marva heavy woman Libya hustle Buhari will back Rosa hero woman

00:34:16 --> 00:34:21

Libya saw Al Hassan welcome kibou Well, Aruba Sukkot in Karna fie

00:34:21 --> 00:34:26

Bella rubocop Aruba Kalam, in fee here at Burnley, RTB. And this is

00:34:26 --> 00:34:32

he sums it up he says I intend to praise the Mustafa. But what

00:34:32 --> 00:34:37

prevents me is my shortcoming from trying to encompass all of the

00:34:37 --> 00:34:42

gifts that he was given. Who is going to help me to encompass the

00:34:42 --> 00:34:49

ocean whereas the ocean is vast. The ocean is vast and who is there

00:34:49 --> 00:34:54

that can encompass all of the pebbles and all of the stars.

00:34:55 --> 00:34:57

These are all the great things about Horus Allah Salam that he

00:34:57 --> 00:35:00

says sometimes read

00:35:00 --> 00:35:03

meaning silence. There's more eloquence in that it's more far

00:35:03 --> 00:35:07

reaching, your silence is more far reaching, and sometimes saying

00:35:07 --> 00:35:11

something will make you blameworthy. Because I'm not

00:35:11 --> 00:35:15

saying enough. So then he says, Okay, what should I, what should I

00:35:15 --> 00:35:18

tell you? And then he said he started somebody says, Okay, fine.

00:35:18 --> 00:35:21

He says, Come to Java. Come to Jarrah who I used to be his

00:35:21 --> 00:35:23

neighbor I used to live close to him. I used to be in his

00:35:23 --> 00:35:24

neighborhood

00:35:25 --> 00:35:29

for Cana Ivana Zilla, Andy Hill, why Bertha in a year for Khattab,

00:35:29 --> 00:35:33

Tula who, whenever the revelation would come to him, he would call

00:35:33 --> 00:35:36

me he would have me called, and then I would write it down,

00:35:36 --> 00:35:39

because he was one of the writers processes and couldn't write. So

00:35:39 --> 00:35:42

he would call one of these writers. And there were three

00:35:42 --> 00:35:47

famous ones, they were more up to 40. The Allama have written more

00:35:47 --> 00:35:49

Arietta the Allahu Anhu was another one. And there was a

00:35:49 --> 00:35:54

number of others. So then I would write for him for Kana. Now, he's

00:35:54 --> 00:35:58

saying that to set the scene that you've come to the right person, I

00:35:58 --> 00:36:01

was very close to him. I was his neighbor. Number one. I was

00:36:01 --> 00:36:06

trusted by him to write the Quran. That's a major accomplishment. And

00:36:06 --> 00:36:08

then he says for Kunta either the coordinate dunya

00:36:10 --> 00:36:15

the Cora Marina, what is the cardinal dam, Tara dakara, Houma

00:36:15 --> 00:36:18

Anna, whatever the Cardinal earthhero, the CARA Marina,

00:36:19 --> 00:36:23

that whenever we would be discussing worldly things, he

00:36:23 --> 00:36:27

would discuss it with us, when we will be discussing food, he would

00:36:27 --> 00:36:30

discuss it with us. But when we would discuss the hereafter, then

00:36:30 --> 00:36:33

he would discuss that with us as well. And this was just the

00:36:33 --> 00:36:36

Prophet sallallahu his way of coming down to the level of the

00:36:36 --> 00:36:39

people so that they could access him. Otherwise, his level was

00:36:39 --> 00:36:41

greater than anybody else, that you couldn't probably even

00:36:41 --> 00:36:44

approach him because of the Hebrew that Allah subhanaw taala had

00:36:44 --> 00:36:47

given him the all, but then he would just come down to their

00:36:47 --> 00:36:51

level and discuss these simple things, just so that people could

00:36:51 --> 00:36:54

access and benefit from him. That's why living in an ivory

00:36:54 --> 00:36:57

tower is not what's required is not what's recommended for for

00:36:57 --> 00:37:01

people. It's to come down and speak to the people, right the

00:37:01 --> 00:37:06

next Hadith Hadith number 361 is related from anastomotic or the

00:37:06 --> 00:37:09

Allahu Anhu. He says that Ghana sort of lifestyle, Allahu Allah,

00:37:09 --> 00:37:13

lie a decayed che in the garden. He wouldn't keep anything for

00:37:13 --> 00:37:17

tomorrow, he wouldn't keep anything for tomorrow. Now, this

00:37:17 --> 00:37:20

is something that the Buddha or the Allah Han learned from him and

00:37:20 --> 00:37:23

held on to it until his last moments to such a degree, it

00:37:23 --> 00:37:28

became trouble for others. So in Madina Munawwara he would give it

00:37:28 --> 00:37:32

to us, for anybody who kept anything for tomorrow, haram. He

00:37:32 --> 00:37:35

says that's what I've learned from Rasulullah sallallahu Sallam

00:37:35 --> 00:37:39

that's what it is, eventually, Earth manda the Allahu anhu, they

00:37:39 --> 00:37:42

had to send, they had to send him out of the city, because he wasn't

00:37:42 --> 00:37:45

silent about it. He would tell everybody and you know, it was

00:37:45 --> 00:37:48

difficult for people to deal with that because he's giving them a

00:37:48 --> 00:37:50

fatwa from Rasulullah sallallahu sallam, but clearly was something

00:37:50 --> 00:37:53

that he personally understand this was a preference of Rasulullah

00:37:53 --> 00:37:56

salah, so not an obligation. So the prophets, Allah has never kept

00:37:56 --> 00:37:59

anything for the next day. This is of course, his nobleness, his

00:37:59 --> 00:38:03

benevolence, his his again, his trust on Allah subhanaw taala and

00:38:03 --> 00:38:04

his local.

00:38:05 --> 00:38:08

Now, it's mentioned in the Saheeh, Hain body Muslim, that the Prophet

00:38:08 --> 00:38:11

sallallahu alayhi wa sallam, whenever the big supplies used to

00:38:11 --> 00:38:15

come, he used to give for his wives. He used to take out their

00:38:15 --> 00:38:20

yearly stipend, this much wheat this much this this much, or

00:38:20 --> 00:38:24

whatever it was, but they would never be able to retain it for the

00:38:24 --> 00:38:29

year. Never within a short, short while it would be it would go

00:38:29 --> 00:38:33

because Fukada would come and now the province had nothing because

00:38:33 --> 00:38:37

you know, there were no supplies, he had asked his wives. So slowly,

00:38:37 --> 00:38:40

slowly each one of them would be giving and eventually a time would

00:38:40 --> 00:38:43

come where a month or two months would have to pass where nobody's

00:38:43 --> 00:38:48

got any food in the house. So he just giveaway I was sitting. The

00:38:48 --> 00:38:50

other shake that was with me. He was actually from Madina Munawwara

00:38:50 --> 00:38:56

his name was Jacob abbacy. He's from the Abbas clan. And once I

00:38:56 --> 00:38:57

was talking to him, and he says,

00:38:58 --> 00:39:01

when you have this much wheat or whatever it is, you know, it's

00:39:01 --> 00:39:04

like he goes, I don't have a bank account. How do you pay your

00:39:04 --> 00:39:07

bills? Oh, my son, he's got one we use that I don't have a bank

00:39:07 --> 00:39:11

account. He says in every food, you must call somebody to your

00:39:11 --> 00:39:15

house to eat, call 234 Call them to your house. I'm trying to place

00:39:15 --> 00:39:18

that in London, how we would do that here. You look for parking

00:39:18 --> 00:39:22

time. I'm like, I just can't understand why we do that. But in

00:39:22 --> 00:39:25

Madina Munawwara it's easy to do it for every food you've got two

00:39:25 --> 00:39:29

or three people he goes I call to my house depending on how much

00:39:29 --> 00:39:31

food I've got, you know, I'll extend the broth and the thing was

00:39:31 --> 00:39:34

with us the differences that when you call somebody to your house,

00:39:34 --> 00:39:38

you can't give them peace or doll you just can't do that. Because

00:39:38 --> 00:39:41

you think people are going to speak in fact I've been to places

00:39:41 --> 00:39:44

where I've told them make this curry kitchen and they will insist

00:39:44 --> 00:39:47

on not making and I'm like man that's what I want give me water

00:39:47 --> 00:39:49

No, they'll give you water to give you a drink. What's wrong with you

00:39:49 --> 00:39:52

man by any manga helps give me water man I'm dying for water.

00:39:53 --> 00:39:58

It'll bring you black water. It'll bring you color panty right coke

00:39:58 --> 00:39:59

Come on. I asked you for water the waters not

00:40:00 --> 00:40:01

Then at the end I said like you know, I asked for water man,

00:40:01 --> 00:40:07

that's this tackle is wrong. Now I just I know we live in a different

00:40:07 --> 00:40:10

place, you know you don't have standing outside the masjid as you

00:40:10 --> 00:40:12

do in Madina Munawwara in these kind of countries so you know,

00:40:12 --> 00:40:17

come on you know, let's go and eat simple here it's it's a bit

00:40:17 --> 00:40:21

difficult, but still, may Allah give us the Tofik he says that

00:40:21 --> 00:40:25

don't eat any meal without without people. There's still places where

00:40:25 --> 00:40:29

you can do that kind of stuff. So he would, he would have 100 wasa

00:40:29 --> 00:40:36

100 measures of schedule of dates 20 measures of barley for every

00:40:36 --> 00:40:39

single one of them, that's what their yearly stipend was, but it

00:40:39 --> 00:40:42

would finish within a short while did finish never last a year. The

00:40:42 --> 00:40:48

next hadith is Hadith number 362, which is related from Zeytinburnu

00:40:48 --> 00:40:53

Aslam from his father from Omar Abdullah hottub. This was, you

00:40:53 --> 00:40:56

know, the servant of American katabi Stick around with a Muslim.

00:40:56 --> 00:41:00

This is a Diplo Aslam. He relates from his father from Islam, who

00:41:00 --> 00:41:02

relates from Ahmed Abdullah Abdullah the Allahu anhu, and

00:41:02 --> 00:41:05

Roger and jalila Rasulullah sallallahu ALA. So listen to this,

00:41:05 --> 00:41:08

a person came to the Prophet sallallahu alayhi wa sallam and

00:41:08 --> 00:41:11

said give me something he had some need. He said, Give me something

00:41:11 --> 00:41:15

of the dunya not knowledge. If you wanted something of the dunya for

00:41:15 --> 00:41:18

cod interview, salallahu Alaihe Salam Mar in the shape. I don't

00:41:18 --> 00:41:22

have anything today. I'm sorry. Today I've got nothing. Well look

00:41:22 --> 00:41:25

in a dark alley and look at brucellosis go and buy something

00:41:25 --> 00:41:28

and tell the person I'll pay him off. Go and buy what you need. And

00:41:28 --> 00:41:31

I'll take the responsibility to pay him off. You know, go

00:41:31 --> 00:41:34

downstairs to Tesco and tell him put it on my tab. I don't have

00:41:34 --> 00:41:38

one. But I'm just saying that's the way but either journey shaitan

00:41:39 --> 00:41:42

when something comes to me when I get something back, called the two

00:41:42 --> 00:41:48

who I'll I'll pay it off. So what are the alone is sitting there?

00:41:49 --> 00:41:52

And he knows this person he knows he's asked before and he knows

00:41:52 --> 00:41:56

he'd gotten bits before. So Amara is very straight in all of these

00:41:56 --> 00:41:59

things. You know, he's like once very principled. But this is a

00:41:59 --> 00:42:03

matter where principle. The Royal awesome goes beyond the principle

00:42:03 --> 00:42:06

because his principle is different. So the order the island

00:42:06 --> 00:42:11

says, You are a soul Allah, God Arteta, who you've given him

00:42:11 --> 00:42:12

before you given him before

00:42:14 --> 00:42:17

Allah may Allah tuck the rally. Allah hasn't made you responsible

00:42:17 --> 00:42:20

for you don't have ability over you don't you don't have right now

00:42:20 --> 00:42:23

you're not responsible. Leave him Let him go. We'll find something

00:42:23 --> 00:42:26

else. That was one of the elementary principal approach for

00:42:26 --> 00:42:29

Kerry Hanabusa Allahu alayhi wa sallam Kohler Omar price was

00:42:30 --> 00:42:34

disliked what Amala The Lord said He disliked that because it went

00:42:34 --> 00:42:38

against his state of generosity and nobleness for Karla Rajala

00:42:38 --> 00:42:42

Minal Ansari, one of the Ansari who was sitting there some say

00:42:42 --> 00:42:47

this was beloved the Allah one, ya rasool Allah. And Fick wala the

00:42:47 --> 00:42:53

Hoffman dlrc eCola. Allah unfuck when a tough mainville Arshi a

00:42:53 --> 00:42:58

colada? No, no Jaros will Allah spend, don't fear, any kind of

00:42:58 --> 00:43:02

decrease from the Lord of the Arsh that's what the professor's wanted

00:43:02 --> 00:43:06

to hear. So don't worry about anything for Tobias Samarra. So

00:43:06 --> 00:43:08

now the products are awesome smile. That's what I want to hear,

00:43:08 --> 00:43:11

for the first time Rasulullah sallallahu alayhi wa sallam were

00:43:11 --> 00:43:14

already Furbish roofie where he now you could see the sparks in

00:43:14 --> 00:43:19

his face. You could see the happiness come through on his on

00:43:19 --> 00:43:22

his complexion, because of the unsightly third Makailah behavior

00:43:22 --> 00:43:25

or mere two and he said yes, this is what I've been commanded to do.

00:43:25 --> 00:43:29

This is what I've been commanded to do. The next hadith is 363,

00:43:29 --> 00:43:33

which we've done before, but the author has brought it again here

00:43:33 --> 00:43:36

because of the relevance to this chapter. That's a hadith thats

00:43:36 --> 00:43:38

related from Ma with

00:43:39 --> 00:43:45

Roby Binti MA with Ibni Afra. She says that once I came to the

00:43:45 --> 00:43:47

Prophet sallallahu alayhi wa sallam and I bought him

00:43:48 --> 00:43:53

a bunch of dates, and some small cucumbers. For let me go and take

00:43:53 --> 00:43:55

this to Rasulullah sallallahu alayhi salam, and you know what he

00:43:55 --> 00:44:01

gave me in return? He gave me a handful of jewelry and a handful

00:44:01 --> 00:44:04

of gold in I took him some cucumbers and some dates, and he

00:44:04 --> 00:44:08

turns around with some with gold colors. This is what I've got

00:44:08 --> 00:44:10

right now let me give you back because Hadiya you should respond

00:44:10 --> 00:44:15

to the next hadith is related from it shall have the Allahu anha that

00:44:15 --> 00:44:19

the Prophet sallallahu alayhi wa sallam Karna yuck battle Hadiya

00:44:19 --> 00:44:22

where you thebault Allah. So this is relevant to the previous one,

00:44:22 --> 00:44:25

prophets, the law some used to accept Hadiya but then he used to

00:44:25 --> 00:44:30

give, always give something in return, you thebault Allah, he

00:44:30 --> 00:44:35

would give and that means to give something better in return. That's

00:44:35 --> 00:44:38

a Thurber, it means to give something better in return. Given

00:44:38 --> 00:44:41

a hydro says, We should follow the Prophet sallallahu alayhi wa

00:44:41 --> 00:44:45

sallam in this regard as well. But then he mentioned a number of

00:44:45 --> 00:44:50

rules with regards to Hadiya. It's very important, he says where it

00:44:50 --> 00:44:52

says the prophets I was amused to accept it. That's what the Hadith

00:44:52 --> 00:44:57

mentions. He says that the place where you'd be obligated to accept

00:44:57 --> 00:44:59

a hadiya is when you've got no doubt about

00:45:00 --> 00:45:03

If it's coming from the right motive, when you've got no strong

00:45:03 --> 00:45:06

doubt, if you've got a strong doubt that this there's some

00:45:06 --> 00:45:09

ulterior motive here, then you don't have to accept it is similar

00:45:09 --> 00:45:13

to accept it when you don't have any strong doubt that there's

00:45:13 --> 00:45:18

something here. Also, it's most to have to respond and give another

00:45:18 --> 00:45:24

idea where, where you don't feel that the person who's giving has

00:45:24 --> 00:45:29

only given out of embarrassment because of social obligation. What

00:45:29 --> 00:45:33

that means is, for example, a typical example, people are

00:45:33 --> 00:45:36

fearful of going to India to the village. Because you have to take

00:45:36 --> 00:45:40

too much stuff, you have to take Madame pista, you have to take

00:45:40 --> 00:45:44

cloth, you have to take too long, and all these other things, right?

00:45:44 --> 00:45:47

You get everything there, but you're expected to take this and

00:45:47 --> 00:45:51

at the end, if nothing, then you must take some money. So people

00:45:51 --> 00:45:53

find it easier to go to Egypt for a holiday than to India, even

00:45:53 --> 00:45:56

though they want to go to India to the gum, right? That's all

00:45:56 --> 00:45:59

obligation, then when you come back, you have to bring something

00:45:59 --> 00:46:03

as well. And it's a headache to find something. That's the problem

00:46:03 --> 00:46:06

nowadays, because mashallah, that nowadays is very difficult to find

00:46:06 --> 00:46:09

Hadiya for people, because we have everything the whole world is one,

00:46:09 --> 00:46:12

what's new anywhere else is you get everything around the world.

00:46:12 --> 00:46:15

That's the difficulty. For example, if somebody goes to hide

00:46:15 --> 00:46:17

your camera, the best thing that they can get you there is make

00:46:17 --> 00:46:19

some dua for you down there, if they can even remember them. And

00:46:19 --> 00:46:22

that's better than anything else, they will probably remember to

00:46:22 --> 00:46:25

bring you a gift back because it's obligation them to make dua for

00:46:25 --> 00:46:29

you at the router. That's that's the that's the reality of the

00:46:29 --> 00:46:32

matter, which is really sad. So that's what you call higher and

00:46:32 --> 00:46:37

out of embarrassment that, you know, I'm socially obligated. He

00:46:37 --> 00:46:41

says then that if, for example, if you think that the Hadiya has only

00:46:41 --> 00:46:45

come because they're ugly, they feel obligated, purely out not

00:46:45 --> 00:46:48

they want to give it but they're obligated to had to buy it for

00:46:48 --> 00:46:51

you. Then imagine because it says that, for example, somebody who

00:46:51 --> 00:46:55

comes back from a journey, and he has to give his Hadiya just

00:46:55 --> 00:46:58

because he's fearful that people are gonna say, man, he went and he

00:46:58 --> 00:47:01

didn't bring anything came back empty handed. Right? Then he says

00:47:01 --> 00:47:05

it's not permissible. According to Malgorzata, he's, he's striving

00:47:05 --> 00:47:08

for the perfect being. So you have to take his words with a grain of

00:47:08 --> 00:47:12

salt. But he says further a juicer Kobudo Ichiba. And it is not

00:47:12 --> 00:47:15

permissible to accept this idea. You're going to be put into a big

00:47:15 --> 00:47:19

stress here. I can't accept you. Why not? You can't tell them why

00:47:19 --> 00:47:21

you can't accept it. He says because they are no hula. Yeah,

00:47:21 --> 00:47:25

hello, man. I'm a Muslim in elante BNF sin as the Hadith mentioned,

00:47:25 --> 00:47:28

it is not halal for you to take somebody's wealth, unless it's

00:47:28 --> 00:47:31

purely from their heart, because at the end of the day, he feels

00:47:31 --> 00:47:34

obliged. So he doesn't really want to give it to you, but he had to

00:47:34 --> 00:47:38

get it for you. Now, there could be another motive. I don't think

00:47:38 --> 00:47:41

we have this tradition. But in some cultures, they have this

00:47:41 --> 00:47:43

tradition that when they give you an idea, they expect a heavier

00:47:43 --> 00:47:48

back. So that's why he's saying that if the impetus for giving the

00:47:48 --> 00:47:51

hadiya in the first place was that you would give something in

00:47:51 --> 00:47:56

return, then you can't accept it. Unless you're going to give him

00:47:56 --> 00:48:00

something back in return up to the value of what he's giving you.

00:48:00 --> 00:48:04

Because it's still not coming from his open heart. Because he expects

00:48:04 --> 00:48:06

something in return. So you can't just accept it. I'm not giving you

00:48:06 --> 00:48:09

anything. And then he says, How are you going to discuss how

00:48:09 --> 00:48:12

you're going to determine that you'll determine it from their

00:48:12 --> 00:48:15

behavior, or from your culture, you will determine that from

00:48:15 --> 00:48:18

there. And then he says the reason I'm mentioning this in so much

00:48:18 --> 00:48:21

detail is because people they don't really take this seriously.

00:48:22 --> 00:48:24

And they just accept things. They don't try to find a way to give

00:48:24 --> 00:48:28

people a giving and then he says the whole but Imam Ghazali is very

00:48:28 --> 00:48:32

strict, he is very strict. Imagine Jamal was so ill, that you don't

00:48:32 --> 00:48:35

have to try to find out why they're giving. At the end of the

00:48:35 --> 00:48:37

day, you just take it in the best of manners and just try to give

00:48:37 --> 00:48:41

back if you can Hamdulillah that takes us to the end of the

00:48:41 --> 00:48:46

chapter. And we have about about four chapters left. There's a very

00:48:46 --> 00:48:48

long chapter but other than that the others are small chapters.

00:48:48 --> 00:48:52

Four or five chapters how many chapters left? About four or five

00:48:52 --> 00:48:56

chapters left in sha Allah. Allahu manda Salam Inca Salaam devaglia

00:48:56 --> 00:48:59

little jewelry with the Quran Allah Mia yaka Yun biometric and

00:48:59 --> 00:49:04

ista Heath. Allahu Mia had noni Amendola, Ilaha illa Allah subhana

00:49:04 --> 00:49:07

wa cognomen allottee me and just Allah who are number one with a mo

00:49:08 --> 00:49:13

O Allah, O Allah accept our doors of Allah despite our bad states

00:49:13 --> 00:49:16

inside despite the darkness that I've accumulated in our hearts

00:49:16 --> 00:49:19

from years and years of disobedience of Allah, our law

00:49:19 --> 00:49:23

purify our hearts and draws closer to you. Oh Allah grant us your

00:49:23 --> 00:49:26

love and the love of those who love you. Oh Allah, we are in need

00:49:26 --> 00:49:30

of you. You've said in the Quran, your soda and Tamil for Cara and

00:49:30 --> 00:49:33

Tamil Fukada. You are the needy ones and you've also said in the

00:49:33 --> 00:49:37

Masada cottolin for Quran the verily charity is given to the to

00:49:37 --> 00:49:41

the poor, oh Allah we come to you as poor asking for your charity,

00:49:41 --> 00:49:45

charity in the form of love for your obedience and charity in the

00:49:45 --> 00:49:48

form of hatred for your disobedience. Oh Allah grant us

00:49:48 --> 00:49:51

your charity in the form of the ability to seek your forgiveness

00:49:51 --> 00:49:54

and to draw closer to you and to remember you from every pore of

00:49:54 --> 00:49:59

our body and to be constantly aware of you and to do

00:50:00 --> 00:50:03

things for your pleasure and to avoid things that bring about your

00:50:03 --> 00:50:06

displeasure. Oh Allah all the obedience is that are out there,

00:50:06 --> 00:50:10

oh Allah make them beloved to our hearts and allow us to do them and

00:50:10 --> 00:50:15

to cherish them and to take interest and to and to benefit

00:50:15 --> 00:50:18

from them. Oh Allah all the disobedience is out there of Allah

00:50:18 --> 00:50:22

make them despicable in our hearts. Oh Allah make our

00:50:22 --> 00:50:26

surroundings conducive for us, oh Allah. This is a group of this is

00:50:26 --> 00:50:31

a group of your worshipers who have come to listen to the Shama

00:50:31 --> 00:50:34

of your messenger Muhammad sallallahu alayhi wa salam, O

00:50:34 --> 00:50:38

Allah with those who call on to you, and who declare your oneness

00:50:38 --> 00:50:42

of Allah, we may be how we are. We've come with all forms of sins

00:50:42 --> 00:50:46

and all forms of wrongdoings all forms of broken heartedness of

00:50:46 --> 00:50:48

Allah, but at the end of the day, we are those who declare your

00:50:48 --> 00:50:51

oneness and those who believe in the result of your messenger

00:50:51 --> 00:50:54

sallallahu alayhi wa salam, O Allah we gathered here but for

00:50:54 --> 00:50:58

nothing else, Oh Allah, we gathered here to learn about your

00:50:58 --> 00:51:03

messenger and his and today we discussed his generosity of Allah

00:51:03 --> 00:51:05

you're more generous than your messenger Muhammad sallallahu

00:51:05 --> 00:51:09

alayhi wa salam, O Allah turn some of that generosity towards us. Oh

00:51:09 --> 00:51:13

Allah benefit us from your generosity of Allah. That's all we

00:51:13 --> 00:51:16

can hope for. We don't make such therebetween in front of anybody

00:51:16 --> 00:51:19

else. Oh Allah, those among us who don't pray normally when they do

00:51:19 --> 00:51:23

pray they still pray and prostrate in front of you. Oh Allah, you're

00:51:23 --> 00:51:26

the only one we can ask. Oh Allah, you're the only one we can ask.

00:51:27 --> 00:51:30

There's no one else we can go and ask for. Oh Allah we've come here

00:51:30 --> 00:51:33

for a pious cause and noble cause, oh Allah turned us away in a way

00:51:33 --> 00:51:37

that we come and we leave this place with your mercy and benefit

00:51:37 --> 00:51:41

and oh Allah with your grace of Allah with your nor of Allah so

00:51:41 --> 00:51:44

that when we go back we can fill our homes with you know, and, and

00:51:44 --> 00:51:47

bless the rest of our family who are sitting at home as well of

00:51:47 --> 00:51:51

Allah make the rest of our lives easy for us, except our good deeds

00:51:51 --> 00:51:54

of Allah bless our parents and our children and all those who we owe

00:51:54 --> 00:51:57

anything to. Oh Allah, those have told us to make dua for them

00:51:57 --> 00:52:00

online, include them in this door as well. Oh Allah give us the

00:52:00 --> 00:52:04

Tofik to live the life that your messenger SallAllahu Sallam lived

00:52:04 --> 00:52:07

in this world and give us the Tofig to act upon make it easy for

00:52:07 --> 00:52:11

us. Subhan Allah, Allah esta DMARC foun wa salam O Allah mousseline,

00:52:11 --> 00:52:15

100 Jazak, Allah here for listening, may Allah subhanho wa

00:52:15 --> 00:52:19

Taala bless you. And if you're finding this useful, you know,

00:52:21 --> 00:52:25

as they say to that like button and subscribe button and forwarded

00:52:25 --> 00:52:29

on to others, just like aloha and as Salaam Alaikum Warahmatullahi

00:52:29 --> 00:52:30

Wabarakatuh

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