Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Manners of the Prophet () Part 69

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The Hadith's statement about not wanting to do anything for the sake of money is discussed, as well as the use of the word "hashing" in the Hadith language and its relation to the concept of classy. The transcript describes Conor's story of giving and selling money, as well as the history of Islam and the importance of listening to words and actions in understanding one's inner state. The speakers emphasize the benefits of listening to people, including the use of negative language and caution about language used. The speaker also reminds the caller to be careful of their deeds and deeds in general.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al Hamdulillah Al Hamdulillah.

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Hamden, Kathy Rhonda Yibin Mubarak confy Mubarak an RT dinner your

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Abram buena, we are the Jalla Jalla, who are unaware of WA

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Salatu was Salam ALA. So you did have you been Mustafa SallAllahu

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Taala already you are. He was so happy he seldom at the Sleeman

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Kathira laomi. Dean America. Inshallah we continue with the

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hadith of chapter 48 about the lack of Rasulullah sallallahu

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alayhi wa sallam and read a few Hadith that we're going to

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inshallah cover today. Mr. Miller, who Rahman and Rahim what we call

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the scenario Burswood no Muhammad God you call it 100 dinar Abdullah

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hit New Year's Eden mockery, called the sinner Lathe of new

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sorry didn't call ahead destiny. Earth manual worried, Bill worry

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the answer. The man of your heart is a downhearted wa Demeter beaten

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call the Halina 409 as a delimiter between Sacagawea who had diviner

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Hadith Rasulullah sallallahu alayhi wa sallam called a mother

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who had difficulty going to Jarrah HuFa Corona either an slrd Hill

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where you Bertha in a year for Khattab to hula COULDNA either

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Cordner dunya the kala Herma Anna were either Cardinal theatres or

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Cara Marina what either korbanot Tara Mercado Marina for Kulu

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Heather or Hadith Kumar nasoalveolar He sub La La Hardy he

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was what we call the had the nice How come the Musa color had the

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thinner use of Blue Book Adan Mohamed nice how cansia demeanor

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vizier and Muhammad even the carabiner Koralia and I'm gonna

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answer the Allah one who called Colonel Rasulullah sallallahu

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alayhi wa sallam yoke, it will be what she he or her the the or the

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short little Tomita level will be the

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Ruby which he will Hadith he either you had the volunteer a

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nice little bow for call Dr. Rasool Allah Allah Hi Ron AbuBakr

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in cada Abu Bakr in faculty era school Allah and a Hiren Alomar

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Takala Roma faculty Yara surah Allah and Allah urine Earth man

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kala Ruth man falamos L to rasool Allah He sallallahu alayhi wa

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sallam Alpha sada Cleany Birla were added to a Nina consol to

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what we call a hackathon or SOFIA alumna working in call antenna

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Jimmy hook neuroma Jimmy Rubin are all made in Europe the ramen and

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he called the Ember analogy remember eat me mold the Bihar

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lettuce od hottie Jetta yo yo where you can learn the learn if

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needed be heard at Daniel has an idiotic you know the Allah one who

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called a chordal Hussein or on the Allah one who sell to a b and c

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Ratan Nabi yes Allah Allah why they use Allah my featureless he

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called Colonel rasool Allah He sallallahu alayhi wa sallam at the

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email Bishop. Sandy Hook li lei en el journey Lisa before within

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whatever do you think what as a harbinger for hashing? What are

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yours Ben? What uh what are Moshe into half and one murder is that

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he will use Zoom In horology who What are you Gee goofy, but taller

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kind of so who means Elmyra who will excel woman? Yeah Annie. What

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our kindness I mean Salah Finca and Allah who hadn't whether

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you're able who when I flew out to who want to kill them or female

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Raja,

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either to kill them or Hatanaka Judas who who can? Allah who will

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see him up by for either Secretary Laietana 09 The whole Hadith woman

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decoloring the who answer to the who had year for Hadith who who

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marrying the WHO Hadith or whether he kneeled hakomi mild Harcourt I

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mean, who else are Djibouti Matera Jabu and I mean who where else we

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will hurry we are Jeff Latifi Minh TP he was he he had either

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Coronavirus have a will yesterday buena whom were cool. Either a

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laser surgery buena homeware goal either or Atim tolerable hygienic

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global health for arfi do whether Yakubu Lucerna Illa me McAfee in

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what I thought we had in Hadith or who had dire Jews for Yakata. Who

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Bina? You know, I mean, now the way the Hadith I mentioned in this

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one edition edition in the order of the in the order of the

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narrations in this chapter, they're different to what's

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mentioned in the commentaries. So that's why if you're following

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with one of your additions, it may be different, but

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it will cover them either before or afterwards, so they'll

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eventually get eventually they'll be covered. Bismillah al Rahman al

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Rahim OBE called Mohammed Abu Bashar and call this an Arab drama

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diploma the in Korea had this inner Sofia and on Muhammad Imran

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Qadir called a samurai to juggle Ragnar Abdullah here kuruma so

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Allah Rasulullah sallallahu alayhi wa sallam Shane got to for call

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Allah. So that's a very simple Hadith the first one here, Hadith

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number 359. According to this edition, it's related from Java

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ignore Abdullah the Allah Mourinho, famous a hobby. He says,

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The Prophet sallallahu alayhi wa sallam has never asked about

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something except never asked about something ever. Where he said no.

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That essentially means whenever he was asked about anything, he would

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not say no, no

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doesn't mean he has to say yes. Because sometimes if he didn't

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have something you couldn't say yes. But it means he never said

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no. So he never bluntly told you, I'm not gonna do it for you. I

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can't do it.

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He always, if he couldn't do it, if he couldn't give, then he would

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do something to help you're gonna give you $1 or something, we kind

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of covered this hadith in a sense. So, it really Allahu Anhu related

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before that, whenever anybody asked him for a need, he would

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never,

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he would never let him go into empty handed, he would either give

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it to him, or he would say something nice to him, you would

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make dua for him. So that's the prophets of Allah is and Professor

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Lawson is considered to be extremely generous, because he

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just felt that the world and everything that he's been given

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there, it's all for the sake of distribution.

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He said, he used to say I'm the costume. I'm the distributor.

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That's what classy means. Classy means the distributor. That's, I'm

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just the distributor, Allah Almighty. Allah is the One who

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gives. So Allah is giving. I'm just distributing Subhanallah

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that's, that's how he used to think of himself. So you think the

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same way then our hearts will become open. Allah is giving

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anyway, I'm just channeling it that's just is channeling it

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through me. And it's going to be channeled through me and rather

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than somebody else, if I prevent, if I if it's coming to me and I

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block it, people are going to use another source. Okay, this tap

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doesn't work. Let's use this one.

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At the end of the day, Allah is there who's giving. So now if we

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want to open up and let it go through us to others, Allah is

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gonna give us more this man gives. Let's give him more IGF

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SubhanAllah. And thus, the Prophet sallallahu Sallam didn't say it

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that way

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that you like a tap. And the more you know, the more this the more

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you open up, the more you'll get. Because the other thing is that

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you know,

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you know if a tap has been closed for a while, and then you open it

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after a while, what happens? What's What What color does the

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water look?

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He all looks dirty. First, you need to let it run for a while and

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then it gets clean again, from the source at the back because this

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stagnates. Essentially, our wealth with us stagnates. But if we're

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going to open up and start giving out the

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the pipeline to the back, because Allah is the Giver, that's the

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prophet, the prophet Sal has been said in a more eloquent way. You

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know that that's exactly what he did. And what the Prophet said,

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Awesome, say, What does Allah say in the Quran, you spend one thing

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in the path of Allah and we will make it 700 times as much. So it's

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amazing. It's amazing. Subhan Allah, and that's exactly what the

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prophets of Allah cinemas he used to just give. I mentioned last

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week, in a hurry, he gave some phenomenal Omiya so many sheep and

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goats, so many such a flock, they filled the whole valley, take it

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and he just couldn't believe it. He says what kind of a man is

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this, he gives the man he gives in a way like he doesn't think

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poverty is gonna come when you're,

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you're clinging on Allah so much that I'm just channeling and he's

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gonna give the more I give the more he's gonna give the more he's

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gonna give me to give and I get the reward for it.

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It's like the more you distribute you know like you've got these SIM

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card distributors they make a lot of money because for every SIM

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card you if you become a distributor every SIM card you

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distribute you get a certain cut a commission even if it's 10 Pence

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imagine

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a VC the more you sell the more commission you're going to make

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and the guy who's giving the guy the distributor he is going to be

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more happy with you he's going to give you is going to say oh wow

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this is one of my best ones man this is one of my best

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distributors because every day he's got an order of 500 cards

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and then if you need it one day more than somebody else just say

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you run out one day and he's only got so much stock he's gonna give

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you a preference because he knows you're a good customer because he

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wants his SIM cards you know wherever it's like a mobile or

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Libero or whatever it is these ones you know I'm not here to

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promote them but you understand this the way this sim card big

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because there's a brother that told me about another brother who

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made a lot of money distributing SIM cards because you make no

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money so now one day let's just say you needed supply your

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distributor your domain guy he's gonna look after you because he

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knows you're a good customer.

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If you're giving giving giving a Can you imagine Allah subhanaw

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taala is going to give you

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so there's a number of stories that we mentioned last time. Let's

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look at the next Hadith Hadith number 357 which is related from

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GitHub, Mohammed ImmunoCAP al karate,

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karate. Where does that come from? By no Kure

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In one of the three Jewish tribes, so this is Mohammed Abu Qatada Al

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Quran. He was from that tribe originally. That's quite, quite

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interesting. He relates from Cameroon to answer the Allahu

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Allah so the Allahu Anhu. He says that Canada sort of like Salalah

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ism yoke below B which he he will Hadith here Allah assured will

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call me at a level who will be learning.

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In other words, man sitting in the gathering, the Prophet sallallahu

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Sallam would focus on the prophets, Allah would focus on him

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to make him closer, or to make him familiar to bring him not making

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feel strange or left out or to bring him closer to the guidance,

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he used to focus more on like the worst of the people of the,

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of that group that were sitting there. So you'd have the major

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Sahaba sitting there. But the last one, sometimes focus on give a lot

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of attention to, like really speak to them nicely and everything like

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that, to the west of the people there. Now, look at this hadith,

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understand the mindset and how Cameroon as the narrator is

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speaking about this, and the different frames of mind is going

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through. So first, he makes this as a general statement and

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observation about Rasulullah Saracen that he would focus and

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pay attention, a lot of attention to the worst of the people in

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order to bring them closer, make them feel comfortable, and bring

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them closer to the guidance. Right? Yeah, to a level.

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Then he says

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that. So based on that, based on that, that means that the believer

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who's weak needs more attention from the scholars and others, then

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people who are martial already sailing,

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because they're saving they find so the focus needs to be on those.

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That's why mashallah the German League and all these other people

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that do this kind of thing, that you can see the benefits are they

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focusing on on that? Anyway?

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That is why you have to focus more on people who are starting

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studying, for example, studying Arabic grammar, studying Hadith,

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they need more attention because they need to know more than those

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people who are at a higher level because they've already made

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themselves reach a position where they can work things out for

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themselves. This isn't everything they need more than you need more

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help.

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Right. That's why the Prophet sallallahu alayhi wa salam once

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said, in nila, Dr. Raju, whether you have been a human who has shed

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that you keep the hula hoop in for some time, sometimes I give

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whether attention or wealth or whatever it is or gifts or

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whatever it is

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to a person even though there'll be others who are more beloved to

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me.

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Why? Because my fear is that Allah subhanho wa Taala might throw him

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head long in the fire. If I don't pay attention to him, it doesn't

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come closer. And then he says in the ER OT or in your ot Coleman

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Hafele volare whom we're just at our home. We're Akira Coleman,

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Ilana Jana, Allah who feel could obey him in ladywell Hina mean

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home Amber Ibnu develop with taglib

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This is a group of people who I'm fearful that they will incline

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towards the wrong or they will become upset or whatever the case

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whatever the reasons will become upset or whatever the reason is.

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So sometimes I give those people more and the others who I know

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they've got some goodness in their heart I leave them to Allah

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subhana wa Tada that Allah will look after him directly. So back

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to the hadith of Amarula. So the Allahu Anhu. He says that

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Fergana yoke below be which he YDC here are the year so he's made his

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observation that the Prophet salallahu lism used to focus on

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the worst of the per pupil, in the group more than the others. Now,

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he says he personalizes it, he says, the Prophet sallallahu

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Sallam used to always face me, used to turn to me. And he used to

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pay a lot of attention to me, he used to singled me out for

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speaking to me. Right, so he used to do this Hatao volunteer anyhow,

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you don't call

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until I began to feel that I'm the most superior of these people

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sitting here because he's showing me so much attention. I'm getting

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all the attention. He felt that. So he said, I started thinking I'm

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the best of the people. Right. Now think of the observation he made.

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And now think of this statement and try to work out which one came

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first. We didn't make that opposite. Obviously, here he is.

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But what in his mind which when did he make that observation? And

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when did he feel this? Try to understand it? So then he explains

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his situation. He says until I started feeling like I was the

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best

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The people for call do so one day. I got really excited and I said to

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him, ya rasool Allah,

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I know Hayden Abubaker who's better than me? Oh,

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it felt so good that he wanted to clarify he wanted to just make

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sure he's feeling the right thing, whatever the case was, am I better

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or Abu Bakr the Illawarra so the problem is, he was honest. He said

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Abu Bakr

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says okay fine, mainly Abu Bakr the Allah, we can't get to that

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level according to yours will Allah and Athena were Omar

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am I better than Omar? Omar? They may have been in the Middle East

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as well, but

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I would give more attention to that. Am I better than normal for

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color? Omar? Of course Omar probably still hasn't said for

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call Dr. Salah Anna you know this man. Me Earth man.

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For color with man. He said

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one thing this is sidetrack for a while. This is a person who's come

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new into the faith because I'm rasayan became Muslim just before

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the conquest of Makkah with Khalid bin Walid. So he's not an early

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adopter. He's a later adopter.

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But he's one of the great ones afterwards, but he's already

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understood who the top three are.

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Oba Coronavirus, man because that's another proof for the

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superiority of these three

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which doesn't put it with your mom down he was much younger these

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three were older and you can tell the spirit anyway. And then he

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says follow masa alto rasool Allah is Allah Allah is and for sada

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Pany. When I asked these questions Rasulullah sallallahu. Yesterday,

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he told me an absolute truth, follow wedded to a Neelam

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reconcile to then I started feeling like I shouldn't have

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asked him.

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Because it was better for me to just feel like I was the best,

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then to now find out that it wasn't like that.

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So now, do you think this experience came first? Or do you

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think what the observation he made? That was what he first saw?

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Did you understand the question when he said, the Brontosaurus

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would focus so much on the worst of the people in the group until,

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you know, to bring them closer? And then after that he felt this

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for himself that I was the best of the people. So which one do you

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think happened? First? I think the experience happened first, even

00:17:23 --> 00:17:25

though he's mentioned that second, he's mentioned in the first thing,

00:17:25 --> 00:17:29

just as this is the conclusion I've come to and this is the proof

00:17:29 --> 00:17:34

of it. That this is what happened to me initially, that the profit

00:17:34 --> 00:17:37

or loss, I'm used to pay so much attention to me, right? And I

00:17:37 --> 00:17:39

started saying I'm the best of the people even better, no walk around

00:17:39 --> 00:17:43

with I've been Muslims for so much longer. So then I asked these

00:17:43 --> 00:17:49

questions, and I was put into my place. That's when I recognize

00:17:49 --> 00:17:51

that this is what the professor Larson does. This is his

00:17:51 --> 00:17:54

methodology, where he focuses on those people.

00:17:55 --> 00:17:59

Because it's important, because if you're new, and you've gone to a

00:17:59 --> 00:18:02

gathering to benefit from someone, and the Sheikh is not looking at

00:18:02 --> 00:18:05

you, because the teacher is not looking at you because he's more

00:18:05 --> 00:18:08

focused on the students who have been with him for a while, maybe

00:18:08 --> 00:18:10

that's justified in certain degree, but then you're going to

00:18:11 --> 00:18:14

feel left out so he wants the shakes, you should the teacher

00:18:14 --> 00:18:18

should focus on getting you in into it as well. He knows he's not

00:18:18 --> 00:18:20

going to lose the old students because they've been with him for

00:18:20 --> 00:18:25

a while they know him. But the new students, so it's that kind of a

00:18:26 --> 00:18:29

it's that kind of a thing. And this is all foresight, insight

00:18:29 --> 00:18:33

into down into teaching into education. Just social

00:18:33 --> 00:18:37

understanding. This is the Rosa Larson was just so good at it.

00:18:37 --> 00:18:41

Yeah, Allah. Now, I'm not gonna ask for the analysis take a while

00:18:41 --> 00:18:46

to understand who He is. He was from me infrasonic Quraysh. He was

00:18:46 --> 00:18:52

from one of the elite cavalry of the Kurdish good horsemen.

00:18:53 --> 00:18:57

Amazing horsemen were upto bloom filter here from the time of

00:18:57 --> 00:18:59

Jahangir. He's one of the leaders.

00:19:00 --> 00:19:06

He's one of the main men from the time of JD, and he was known like

00:19:06 --> 00:19:08

that among them, he was known

00:19:09 --> 00:19:14

what Ken has to share. He was very good at poetry as well.

00:19:15 --> 00:19:20

And he was also extremely intelligent, intelligent, very

00:19:20 --> 00:19:25

intelligent, had penetrating insights. The people of Makkah

00:19:25 --> 00:19:28

sent him to Najafi to bring back the margerine when he was a

00:19:28 --> 00:19:32

graphic they sent him because he knew how to speak to the world

00:19:32 --> 00:19:35

leaders and the kings. So if there's anybody they could send to

00:19:35 --> 00:19:38

bring back Jaffa, the Allah and other Muslims it was him. So they

00:19:38 --> 00:19:44

sent him and Amara, the Allahu Anhu if he ever found somebody to

00:19:44 --> 00:19:48

be a bit lacking in the intellect, you know what he used to say to

00:19:48 --> 00:19:53

them? The same God has made you and honorable us. So what's wrong

00:19:53 --> 00:19:54

with you?

00:19:56 --> 00:19:59

The same God has made you and honorable as this. You come

00:20:00 --> 00:20:04

I'm the same Lord. So what's wrong with you? He used to say he used

00:20:04 --> 00:20:07

to say I bear witness a shadow and the HA

00:20:09 --> 00:20:13

HA HA the camera camera hit your creates an ominous create is the

00:20:13 --> 00:20:15

same, what's wrong with you?

00:20:17 --> 00:20:20

So you can tell that what he's trying to say. And you can tell

00:20:20 --> 00:20:25

the level of intellect that I'm lastly alone and anyway he came

00:20:25 --> 00:20:30

with high Dibner weddings. And Earthman iblue Tala they came

00:20:30 --> 00:20:34

finally accepting Islam. They went Rasulullah sallallahu alayhi

00:20:34 --> 00:20:35

wasallam

00:20:36 --> 00:20:40

and the promises and looked at them and he saw these three of the

00:20:40 --> 00:20:45

most elect and choices of the people of of MACRA suddenly come

00:20:45 --> 00:20:49

to him in Medina Can you imagine how elated that is? Three of the

00:20:50 --> 00:20:55

great people of Manila Khalid bin Walid amber glass, and you

00:20:55 --> 00:20:56

probably hear about

00:20:59 --> 00:21:02

Orthomosaic little hobbit less but so the prophecy was um said

00:21:03 --> 00:21:07

God the Romans could be a flood he can be the

00:21:08 --> 00:21:12

mugger has given you the best of its liver as thrown out the best

00:21:12 --> 00:21:13

of its delivered now.

00:21:15 --> 00:21:18

Right Maka thrown out it's best through you.

00:21:19 --> 00:21:24

Brother sal Allahu alayhi wa sallam gave him that made him the

00:21:24 --> 00:21:27

governor on Oman during his time.

00:21:28 --> 00:21:29

And

00:21:30 --> 00:21:34

after that, he was also a governor for Omar and erythema under the

00:21:34 --> 00:21:39

Allah one. And he was then the conqueror of what of Egypt

00:21:40 --> 00:21:43

is the first one that crossed into Africa conquer of Africa, in a

00:21:43 --> 00:21:48

sense North Africa, because that part of Egypt is in Africa. So he

00:21:48 --> 00:21:52

crossed over into Africa from the Irish, essentially through HERSA.

00:21:54 --> 00:21:58

That when you Reza of Palestine, when you cross over to that in

00:21:58 --> 00:22:03

Egypt, that's the Sinai desert. That's where he crossed into and

00:22:03 --> 00:22:06

there's a place called they're called Irish, the firt. One of the

00:22:06 --> 00:22:09

first towns and cities as soon as you come out of Gaza haven't been

00:22:09 --> 00:22:13

there. But when you come out of Gaza into Egypt, into the Sinai

00:22:13 --> 00:22:15

area, it's called Irish Irish means

00:22:17 --> 00:22:22

one of those canopies you produce for a shade. So they stopped there

00:22:22 --> 00:22:25

for a while. That's why it's called Irish. And then he came in

00:22:25 --> 00:22:29

to Cairo. That happened during Ramadan, the Allah Juan was time.

00:22:30 --> 00:22:32

And the Prophet sallallahu alayhi wa sallam

00:22:34 --> 00:22:37

made a lot of documents and Allahumma Salli ala Ahmed in Laos,

00:22:38 --> 00:22:41

May Allah send blessings and he may Allah bless him, essentially.

00:22:41 --> 00:22:44

They know your hippo Allah wa Sula, he loves Allah and His

00:22:44 --> 00:22:45

messenger.

00:22:46 --> 00:22:48

And then one day the price of awesome said you have to do more

00:22:48 --> 00:22:54

it could lead or Julian Hakeem on will hurt urine. Tonight the man a

00:22:54 --> 00:22:58

man is going to come who is wise he's a muhajir

00:23:00 --> 00:23:04

tonight such a man is going to come who's very wise and he's

00:23:04 --> 00:23:08

emigrated. And in came amrutam loss of the hola Juan as even our

00:23:08 --> 00:23:09

circles related.

00:23:10 --> 00:23:15

It was an amazing Sahabi is one of the most amazing Sahaba right the

00:23:15 --> 00:23:19

next hadith is Hadith number 358

00:23:20 --> 00:23:21

which is

00:23:22 --> 00:23:24

related from

00:23:26 --> 00:23:32

this is one of those famous Hadith we've done two of those related

00:23:32 --> 00:23:35

from Hassan Hussein with the Allah one from their father, related

00:23:35 --> 00:23:40

from Khadija the Allah one has relative as well. You know the

00:23:40 --> 00:23:43

famous Hadees where they describe the long ones that describe

00:23:43 --> 00:23:47

Rasulullah sallallahu in great detail. This is that a boy has the

00:23:47 --> 00:23:49

so in the sense that

00:23:51 --> 00:23:55

has some of the Allahu Anhu relates he says that Hussein

00:23:55 --> 00:24:00

ignore it. His brother, he asked, he said he says that I asked my

00:24:00 --> 00:24:04

father it really Allahu Anhu about the Prophet sallallahu alayhi wa

00:24:04 --> 00:24:09

sallam with his companions, meaning with the people that used

00:24:09 --> 00:24:11

to sit around him How did he used to deal with them?

00:24:14 --> 00:24:18

Remember he asked him how his internal behavior was at home how

00:24:18 --> 00:24:21

his external behavior was and how he was remember that was the other

00:24:21 --> 00:24:26

Hadith we read a bit earlier. Well this one is how he was with his

00:24:26 --> 00:24:30

people that used to sit around him for color. So I needed the Allah

00:24:30 --> 00:24:32

one respond to Ghana sort of lifestyle Allah ism de Mille Bishi

00:24:33 --> 00:24:38

the Prophet sallallahu sallam was constantly all the time he was

00:24:39 --> 00:24:40

happy

00:24:41 --> 00:24:45

that immigration which means he's always show express happiness in

00:24:45 --> 00:24:49

his in his face. So he wasn't putting it on that proves that he

00:24:49 --> 00:24:52

wasn't putting it on for someone we just laugh at somebody because

00:24:52 --> 00:24:53

he's good public.

00:24:54 --> 00:24:59

Would you call that? It's good customer service. It was

00:25:00 --> 00:25:04

It wasn't done for under training. They just do it as a job. And then

00:25:04 --> 00:25:06

as soon as you walk away that smile just disappears. You only

00:25:06 --> 00:25:10

put it on this, put it on, this was done all this is the way he

00:25:10 --> 00:25:11

was.

00:25:12 --> 00:25:13

And then he says

00:25:16 --> 00:25:17

Sir, hello Hulk

00:25:18 --> 00:25:19

saddle hook,

00:25:21 --> 00:25:25

which means just very easy mannered, is very easygoing,

00:25:26 --> 00:25:29

just very easygoing, lay, you know, journey.

00:25:30 --> 00:25:32

Very quick to show compassion.

00:25:34 --> 00:25:37

Very quick to show compassion is very compassionate, didn't take

00:25:37 --> 00:25:43

him long to soften his heart. He would be more ready to soften his

00:25:43 --> 00:25:48

heart and be compassionate. So to forgive and so on. Laser before

00:25:48 --> 00:25:53

them. He wasn't harsh. That's what you would. You wouldn't couldn't

00:25:53 --> 00:25:55

be harsh if you had all of those minutes, essentially. So Lisa,

00:25:55 --> 00:26:01

behind Alvin Walla, Hollywood, harsh and hard he wasn't like

00:26:01 --> 00:26:01

that.

00:26:04 --> 00:26:07

That's why Allah Subhana Allah subhanaw taala says two things in

00:26:07 --> 00:26:08

the Quran.

00:26:09 --> 00:26:14

He says Willow couldn't afford one Holly the local v lynford. Domain

00:26:14 --> 00:26:16

Holic 511.

00:26:17 --> 00:26:21

If you had been harsh and hard like that, then even the sub they

00:26:21 --> 00:26:25

would have run away from you. And then another one is work a low

00:26:25 --> 00:26:26

value.

00:26:27 --> 00:26:31

be harsh on them. Yeah, Anita kuffaar be harsh on them. So when

00:26:31 --> 00:26:34

you're not harsh, you have to be told when you need to be a bit

00:26:34 --> 00:26:36

strict. Like you know, we have sometimes a teacher,

00:26:38 --> 00:26:41

there was one teacher and somebody is telling me that students just

00:26:41 --> 00:26:46

walk up and go inside a class go out whenever they want. They talk

00:26:46 --> 00:26:49

whenever they want. So I call the teacher and I know that the

00:26:49 --> 00:26:52

teacher is a good teacher, because I've been told the teacher

00:26:52 --> 00:26:53

teachers well.

00:26:54 --> 00:26:57

So I called the teacher and I said, what's going on? And the

00:26:57 --> 00:27:00

teacher said, yes, there is an issue, they do mess around the

00:27:00 --> 00:27:03

videos, or what have you done about it? Well, I am going to ask

00:27:03 --> 00:27:04

another teacher how to deal with it.

00:27:06 --> 00:27:09

So I said you need to be a bit more strict, you need to like use

00:27:09 --> 00:27:12

your voice a bit. Or maybe you need to give them some detention

00:27:12 --> 00:27:15

or you know, there must be something to show your authority.

00:27:16 --> 00:27:18

So you have to tell them something because they're naturally they

00:27:18 --> 00:27:22

don't know how to do that. Naturally, they just too soft,

00:27:22 --> 00:27:23

very compassionate.

00:27:25 --> 00:27:28

So now the promises are awesome. He's so compassionate. He's having

00:27:28 --> 00:27:32

he's having to be told what to look at him. be harsh on them.

00:27:33 --> 00:27:36

Meaning on the California when you're in that state because

00:27:36 --> 00:27:38

you're in a state of it's a war.

00:27:41 --> 00:27:44

If you accepted them, they'll overcome you. So that's that's

00:27:44 --> 00:27:48

what it is. And then the earlier the Allah one who said

00:27:51 --> 00:27:55

well, that's a Harbin wala Hashem he didn't used to go on shouting,

00:27:55 --> 00:27:59

raising his voice all the time being heard like that. Well, after

00:27:59 --> 00:28:03

hashing, he wasn't vulgar, very balanced in what he said, Well, I

00:28:03 --> 00:28:04

Yeah, Ben.

00:28:06 --> 00:28:12

What are ya Ben, he wasn't critical list, pointing out the

00:28:12 --> 00:28:13

defects and things.

00:28:14 --> 00:28:19

Sometimes people do that, to show that they know stuff. The way they

00:28:19 --> 00:28:23

do it is sometimes people they put a lot of knowledge out there.

00:28:23 --> 00:28:27

Others they do it by criticizing things to show that I know I can

00:28:27 --> 00:28:28

understand these things.

00:28:29 --> 00:28:32

There's two words in Arabic I and Them.

00:28:33 --> 00:28:41

Them and I keep them is critical criticism on things which a person

00:28:41 --> 00:28:48

acquires. earns learns, not natural things. Whereas Are you

00:28:48 --> 00:28:54

sorry, or Yeah, been is to do with our human. So the IPE is a natural

00:28:54 --> 00:28:54

defect.

00:28:56 --> 00:29:00

A defect like somebody's got a finger missing, somebody's got to

00:29:01 --> 00:29:02

squint in their eye a limp.

00:29:03 --> 00:29:07

They're short, they're too tall. They're too thin, they're too fat,

00:29:07 --> 00:29:10

something like that. I mean, being too fat. I don't know if that's

00:29:10 --> 00:29:11

natural sometimes. Right?

00:29:13 --> 00:29:17

Of course, we have, you know, eat too much. But then people say is

00:29:17 --> 00:29:21

genetics can help it. Right? There's a genetic gene in there.

00:29:23 --> 00:29:28

So anyway, that's debatable. We'll leave that. But I born is a defect

00:29:28 --> 00:29:32

that's natural. And I yob is the person who likes to criticize that

00:29:32 --> 00:29:35

kind of stuff, and then means to criticize things that are

00:29:35 --> 00:29:38

acquired. You don't drive too well.

00:29:39 --> 00:29:41

Right? You don't

00:29:43 --> 00:29:45

cook very well. That's,

00:29:47 --> 00:29:51

of course, to criticize and point out somebody's natural defects

00:29:51 --> 00:29:56

that's pointing out the defects of Allah. You're saying this is a

00:29:56 --> 00:29:59

defect of Allah. Allah has his wisdom in the way he makes those

00:29:59 --> 00:29:59

things.

00:30:00 --> 00:30:04

So that's more severe than pointing out criticizing

00:30:04 --> 00:30:06

somebody's methodology in the way they do things.

00:30:08 --> 00:30:09

Then he says, well,

00:30:13 --> 00:30:16

in fact, what the Obama mentioned, Imam No, he says, In fact,

00:30:18 --> 00:30:22

there's nothing, it's permissible to criticize for the sake of

00:30:22 --> 00:30:26

tarbiyah. For the sake of nurturing, teaching, educating is

00:30:26 --> 00:30:29

permissible to criticize, because you're not then criticizing

00:30:29 --> 00:30:33

natural things. You're criticizing how they do things.

00:30:34 --> 00:30:38

But of course, should try to do it in a way that it doesn't hurt

00:30:38 --> 00:30:39

their heart or break their heart.

00:30:41 --> 00:30:44

And because the best education is that one, and sometimes we lose

00:30:44 --> 00:30:48

it, and we don't, you know, we say things that break people's hearts,

00:30:48 --> 00:30:53

even though maybe justified to criticize, but it should be

00:30:53 --> 00:30:54

constructive.

00:30:55 --> 00:30:59

Well, while I'm at the end, in another version, he says Mirza,

00:30:59 --> 00:31:04

he, he didn't joke excessively, or he didn't praise excessively, you

00:31:04 --> 00:31:06

know, just to flatter somebody.

00:31:07 --> 00:31:10

Get some benefit out of them is praise them just to make them

00:31:10 --> 00:31:12

sound weak, even though you don't believe in it, he wouldn't do

00:31:12 --> 00:31:12

that.

00:31:14 --> 00:31:16

And, and then he says

00:31:19 --> 00:31:23

yet the Half Ironman is the he the things which he wasn't interested

00:31:23 --> 00:31:27

in? Because he didn't, he felt that it wasn't appropriate for him

00:31:27 --> 00:31:31

to eat it or do it or whatever, then he would just kind of ignore

00:31:31 --> 00:31:34

it. Not we're not talking about haram things that he has to

00:31:34 --> 00:31:37

prohibit that. These are things which are not necessarily haram,

00:31:37 --> 00:31:40

but they're just not he's just not

00:31:41 --> 00:31:45

interested in them is not according to his position. So he

00:31:45 --> 00:31:48

would just ignore it, he wouldn't say anything about it, he would

00:31:48 --> 00:31:51

ignore it. What are you used to mean? Who are Well, are you

00:31:51 --> 00:31:58

assuming who, so that he doesn't cause others to be deprived of it

00:31:58 --> 00:31:59

because others might like it?

00:32:01 --> 00:32:03

For example, on one occasion, there was a certain

00:32:04 --> 00:32:08

animal that was presented. And the browser's is that I can't, I don't

00:32:08 --> 00:32:09

feel like eating.

00:32:11 --> 00:32:14

Right, it was the Guana. I don't feel like eating.

00:32:16 --> 00:32:20

It's, it's okay. But you know, I just don't feel like it. But he

00:32:20 --> 00:32:23

said something that we generally will just ignore it. Let other be

00:32:23 --> 00:32:25

if they want to do it, that's fine. He just didn't want to

00:32:25 --> 00:32:27

deprive them either. Just because he didn't like something. You

00:32:27 --> 00:32:30

know, sometimes these people were, if they don't like something a

00:32:30 --> 00:32:34

color or whatever they go on about it. And they make it sound like

00:32:34 --> 00:32:37

it's a bad color for everybody. You have to make that this

00:32:37 --> 00:32:40

distinction. You might not like something that doesn't mean that

00:32:40 --> 00:32:45

it's not likeable by anybody else. Like you might have had one bad

00:32:45 --> 00:32:48

experience with, you know, a Honda car, maybe. So now you start going

00:32:48 --> 00:32:52

on about it. Others have had good experiences, maybe. So be careful

00:32:52 --> 00:32:56

or the way you can be very particular and say, I've just had

00:32:56 --> 00:32:58

a bad experience with this particular one, you have to be

00:32:58 --> 00:33:02

careful. Otherwise, you could be passing comments, which are

00:33:02 --> 00:33:03

detrimental.

00:33:05 --> 00:33:09

And then he says, Well, are you g Boohoo? He wouldn't respond to it.

00:33:09 --> 00:33:13

Because anything he said would be taken as law. So you have to be

00:33:13 --> 00:33:16

very careful what he said. So he couldn't condemn it. He couldn't

00:33:16 --> 00:33:19

say something because then it would be taken as law. How does he

00:33:19 --> 00:33:21

translate that in the genome?

00:33:22 --> 00:33:27

And then he says got Taraka NAFSA who mean fella, he had made it.

00:33:28 --> 00:33:33

His essentially he had abandoned three things. There were three

00:33:33 --> 00:33:36

things that he wouldn't do. What was that? Almira? One is

00:33:36 --> 00:33:39

argumentation quarreling. He just did not prefer quarreling, so he

00:33:39 --> 00:33:42

would just he would never do. So.

00:33:43 --> 00:33:47

Number two, well, IQ bar, which is to think you're bigger than other

00:33:47 --> 00:33:50

people to think you're the best person who's sitting there even

00:33:50 --> 00:33:54

though you are. He just wouldn't, he'd never would show off and put

00:33:54 --> 00:33:56

himself big himself up.

00:33:57 --> 00:34:00

And we're Torquemada Jonnie.

00:34:01 --> 00:34:04

This is anything that didn't

00:34:05 --> 00:34:11

apply to him. That did not concern him. He avoided it. Which means he

00:34:11 --> 00:34:15

didn't go after people secrets if it if it had nothing to do with

00:34:15 --> 00:34:18

anything, he wouldn't go after that. Then he says what Tara can

00:34:18 --> 00:34:19

ask me in philosophy.

00:34:21 --> 00:34:26

He, so this was just general. Then he says there were three things

00:34:26 --> 00:34:30

that he wouldn't do with people. He would leave them and he would

00:34:30 --> 00:34:35

do for himself or cannula. And Wallah, you're able, he wouldn't

00:34:35 --> 00:34:36

criticize.

00:34:37 --> 00:34:41

And here they've used both words, ly assume whether you're even

00:34:42 --> 00:34:47

them an eye. He will criticize them for their natural problems or

00:34:47 --> 00:34:50

natural defects and neither would you criticize them for anything

00:34:50 --> 00:34:54

acquired. This way shows the difference in the meaning here.

00:34:56 --> 00:34:59

So that was number one. Number two, what if we wanted to we would

00:34:59 --> 00:34:59

not

00:35:00 --> 00:35:04

I spy on anybody who wouldn't go after the hidden secrets and so

00:35:04 --> 00:35:04

on.

00:35:06 --> 00:35:06

And

00:35:08 --> 00:35:10

and then he says, Well, I tell them what you love FEMA or

00:35:10 --> 00:35:14

rajyotsava. He was very careful about what he spoke about whatever

00:35:14 --> 00:35:18

he said, He only spoke about things where he felt that he could

00:35:18 --> 00:35:22

be rewarded for speaking about them. It's very particular just

00:35:22 --> 00:35:26

points of piety and amount of Nyan and Mancha and so on, will either

00:35:26 --> 00:35:30

tackle them and now this is what he used to do. Now the effect this

00:35:30 --> 00:35:32

is why you know, the Allah one who is explaining to her center the

00:35:32 --> 00:35:36

analysis what either Tucker lemma at Baraka, Judah. So, when he

00:35:36 --> 00:35:39

spoke, people lowered their heads.

00:35:40 --> 00:35:43

They just listened in calmness, silence,

00:35:44 --> 00:35:47

ultra casual, so they would just sit and listen, it was just so

00:35:47 --> 00:35:50

beautiful. They were just, it was just as if they were mesmerized,

00:35:50 --> 00:35:56

and they were just benefiting from this from the rule Ruhani that he

00:35:56 --> 00:35:58

was able to exude from himself.

00:36:01 --> 00:36:04

And this was obviously because Allah subhanaw taala had given him

00:36:04 --> 00:36:09

that Rob had given him that beauty had given him that command had

00:36:09 --> 00:36:13

given him that effect, that mesmerizing effect. It wasn't

00:36:13 --> 00:36:15

something he demanded that everybody when I come in, you must

00:36:15 --> 00:36:18

look down, you can't ask questions, it was just something

00:36:18 --> 00:36:21

that happened because of the way he wasn't because of what Allah

00:36:21 --> 00:36:21

had given him.

00:36:23 --> 00:36:23

And

00:36:25 --> 00:36:31

Ghana, Ghana, Allah roussy him up by as though they were birds

00:36:31 --> 00:36:33

sitting on their heads. And they weren't bird sitting on their

00:36:33 --> 00:36:36

heads. But this is an expression to show that when somebody is so

00:36:36 --> 00:36:40

calm, and they're still motionless, it's as if birds are

00:36:40 --> 00:36:44

sitting because if a bird comes and sits, is only going to come

00:36:44 --> 00:36:47

and sit on something that's still because birds are very sensitive,

00:36:47 --> 00:36:50

they don't come and sit on moving things generally, because they're

00:36:50 --> 00:36:54

frightened that something's going to happen to them. So you have to

00:36:54 --> 00:36:58

be still for a while for them to come and sit on you. And then you

00:36:58 --> 00:37:01

have to continue to be still for them to continue to sit on you. So

00:37:01 --> 00:37:05

it just shows the calmness in the way they were.

00:37:08 --> 00:37:10

Now I can completely understand how,

00:37:12 --> 00:37:15

you know this, sometimes this kind of situation I've personally

00:37:15 --> 00:37:19

experienced in the presence of certain orlimar. You know, that's

00:37:19 --> 00:37:24

my experience, nobody can deny somebody's experience. You can't

00:37:24 --> 00:37:27

say no, unless you didn't feel that. Because it's somebody's

00:37:27 --> 00:37:32

experience. Right? If you felt that, and the Sahaba felt I

00:37:32 --> 00:37:34

understood the loss a loss, I mean, we can feel that with

00:37:34 --> 00:37:37

somebody who's we think is very close to Allah subhanaw taala. You

00:37:37 --> 00:37:39

can't call a bitter, can you?

00:37:40 --> 00:37:43

Because that's an experience. At the end of the day, I might be

00:37:43 --> 00:37:48

lying. But then you take the person for his honesty, if he's

00:37:48 --> 00:37:50

generally an honest person, he's saying this class.

00:37:51 --> 00:37:53

Yes, if somebody who makes up lies, and he goes, and I was

00:37:53 --> 00:37:57

there, and he was like this, and that, of course. But that's the

00:37:57 --> 00:38:00

way you have to understand these things. But anyway, this is an

00:38:00 --> 00:38:05

expression. And generally speaking, for in edible VA, one on

00:38:05 --> 00:38:10

one will bottom, that's what they say, out to an adult, is

00:38:11 --> 00:38:12

just

00:38:13 --> 00:38:15

an expression of the inner state.

00:38:16 --> 00:38:19

So if there's somebody who just can't keep his mouth shut, in

00:38:19 --> 00:38:22

front of others, everybody signed in, he has to go and say something

00:38:22 --> 00:38:26

just to attract attention, you can tell what they must be inside.

00:38:27 --> 00:38:31

Right? Just to, of course, if it's for need, then that's a different

00:38:31 --> 00:38:32

story.

00:38:33 --> 00:38:37

And you'll understand that from some of the rest of the statements

00:38:37 --> 00:38:41

he's making. For either secretary, then when he was silent, when he

00:38:41 --> 00:38:44

stopped saying what he is, he would never be interrupted. Then

00:38:44 --> 00:38:45

when he finished

00:38:46 --> 00:38:50

the column, they would speak. Right, they would speak. I mean,

00:38:50 --> 00:38:53

generally here as well, I mean, most of these rules that we have,

00:38:53 --> 00:38:57

whether here or in other gurus, generally it's like that, yes. If

00:38:57 --> 00:39:00

it's a fixed dose or something where it's explanation of masala

00:39:00 --> 00:39:04

and people need to understand clarifications, then yeah, then

00:39:04 --> 00:39:08

there's an open discourse going on that's different than where

00:39:08 --> 00:39:11

there's just a one sided initially

00:39:13 --> 00:39:17

exempli exemplification or discourse or something like that.

00:39:18 --> 00:39:20

So when they were when he became silent, then they would speak they

00:39:20 --> 00:39:23

would ask the question, whatever it was, well let it in as their

00:39:23 --> 00:39:29

own in the WHO al Hadith. They would, they would never argue or

00:39:29 --> 00:39:33

quarrel or fight with each other in front of him. Man tokonoma in

00:39:33 --> 00:39:36

the who answer Tula who had Daya frog, and then whenever somebody

00:39:36 --> 00:39:38

didn't speak, then the rest would stay silent for him. The problem

00:39:38 --> 00:39:39

this is so

00:39:41 --> 00:39:46

this is just so unlike us. When we're in a meeting, the one who

00:39:46 --> 00:39:49

shouts the loudest or talks the loudest or stands up and talks or

00:39:49 --> 00:39:54

swears, he wins. He gets hurt. That's really sad. Even in Mustek

00:39:54 --> 00:39:58

meetings is the same thing. Can you believe it? You're running a

00:39:58 --> 00:39:59

masjid. Decisions are being

00:40:00 --> 00:40:04

made by the masjid committee, the members 100 150 203 And whatever

00:40:04 --> 00:40:08

members, but the one who gets hurt generally is the one who talks the

00:40:08 --> 00:40:14

loudest. Right? The one who can throw a few swears in there. The

00:40:14 --> 00:40:18

one who has a few people are supportive, and everybody tries to

00:40:18 --> 00:40:21

speak at once. So the one who speaks the loudest, he's the only

00:40:21 --> 00:40:26

one who gets to speak hamdulillah these things Inshallah, they will,

00:40:26 --> 00:40:27

they will change.

00:40:28 --> 00:40:32

But they would listen this is comes after tarbiyah This comes

00:40:32 --> 00:40:34

after a lot of therapy at the floor.

00:40:36 --> 00:40:39

Now the benefit of listening to this and learning about this and

00:40:39 --> 00:40:43

reviewing it is that one day you will impact our hearts. You will,

00:40:44 --> 00:40:46

as bad as the person may be if they keep reading this kind of

00:40:46 --> 00:40:49

thing. It will have an effect on one day

00:40:50 --> 00:40:51

when you never

00:40:53 --> 00:40:57

even come to July late. So in never listened. Can you can you

00:40:57 --> 00:41:00

imagine I guarantee you if you look around in your family, and

00:41:00 --> 00:41:04

your friends circle, and your associates, there are people who

00:41:04 --> 00:41:08

haven't listened to a single bomb in so many years, even though

00:41:08 --> 00:41:12

there are five times Namazi because whenever they are here

00:41:12 --> 00:41:14

they are outside, even in Joomla.

00:41:16 --> 00:41:20

Right? They come for the footwork they come at half past one they

00:41:20 --> 00:41:24

just about come for that or they stand outside and talk. They have

00:41:24 --> 00:41:26

not listened to a ban they don't think it's necessary for

00:41:28 --> 00:41:31

the man could be speaking about simple things that you've spoken

00:41:31 --> 00:41:33

about over and over again. But this is the benefit of it. But one

00:41:33 --> 00:41:36

day it will impact you because we don't practice about everything we

00:41:36 --> 00:41:38

listen to even though it sounds so simple. And we might even get

00:41:38 --> 00:41:40

tired listening to it. Right.

00:41:43 --> 00:41:45

But there are people that we probably know who just about

00:41:45 --> 00:41:47

making pajama even once a week, they don't listen to Obi Wan.

00:41:51 --> 00:41:53

And these are men who are five times Namazi.

00:41:54 --> 00:41:56

But they will sit outside and talk

00:41:57 --> 00:42:00

that's a sad fact. That's why there's going to be no Islamic,

00:42:00 --> 00:42:02

there's going to be no reform, there's going to be no

00:42:02 --> 00:42:05

enhancement, we're going to stay the same in in 10 years. That's

00:42:05 --> 00:42:08

why there are people you will see around. They're the same they were

00:42:08 --> 00:42:12

10 years ago, there's not a difference. Their beard hasn't

00:42:12 --> 00:42:13

even grown.

00:42:14 --> 00:42:18

The clothing hasn't changed. And sometimes that's all fine.

00:42:19 --> 00:42:22

But their behavior absolutely no difference.

00:42:23 --> 00:42:26

They're the same that they were 1520 years ago here.

00:42:27 --> 00:42:31

May Allah subhanaw taala prevent from that stagnation. We have to

00:42:31 --> 00:42:34

be improving, we have to be granted. And the benefit of these

00:42:34 --> 00:42:37

words is that they will impact they will find their way

00:42:37 --> 00:42:40

eventually. And that's the benefit of it.

00:42:41 --> 00:42:45

And then he says Hadith whoo hoo

00:42:46 --> 00:42:48

SubhanAllah. Look at this.

00:42:49 --> 00:42:54

This is amazing. Just as the Sahaba used to act

00:42:55 --> 00:42:57

when they were in front of Rasulullah sallallahu alayhi

00:42:57 --> 00:43:01

wasallam. The other ma have said that the promise of awesome has

00:43:01 --> 00:43:06

departed from this world. We need to act in the same way where

00:43:06 --> 00:43:08

there's a hadith that's going on.

00:43:09 --> 00:43:11

Right. So now look at this.

00:43:13 --> 00:43:16

Because that's the way of a HELOC. That's the way if you want to be

00:43:16 --> 00:43:17

like the Sahaba

00:43:18 --> 00:43:21

were not the sahaba. And we don't have the promise of loss, but we

00:43:21 --> 00:43:22

have his words.

00:43:23 --> 00:43:27

And that is what they were listening to. So when we listen to

00:43:27 --> 00:43:31

the words of Rasulullah sallallahu alayhi salam. Now look at this.

00:43:32 --> 00:43:34

It's related about Imam Malik

00:43:36 --> 00:43:38

methodic even Abdullah he says that

00:43:40 --> 00:43:44

people used to come to you Mr. Malik, and request that he come

00:43:44 --> 00:43:48

out and give it to us. I remember he was a Muhaddith he was also a

00:43:48 --> 00:43:52

jurist. Fucking, and a hadith scholar Hadith master.

00:43:54 --> 00:43:54

So

00:43:56 --> 00:44:00

when they would go and request us one of his slave girls or somebody

00:44:00 --> 00:44:02

would go outside and say

00:44:03 --> 00:44:08

Sheikh is asking you to return a hadith or will Messiah Have you

00:44:08 --> 00:44:11

come for a hadith class or for masala

00:44:12 --> 00:44:16

this was like in Syria as well I would go to certain orlimar there

00:44:16 --> 00:44:19

was one animal go to Sheikha deep koalas and different people go to

00:44:19 --> 00:44:21

him with different books. I would go to the aikido books somebody is

00:44:21 --> 00:44:24

coming and studying at Def see if somebody's coming to study series

00:44:24 --> 00:44:27

like that. So this group of people they've come okay what do you want

00:44:27 --> 00:44:32

to study so his his slave girl is his secretary. Right Imagine that.

00:44:33 --> 00:44:36

So she would you want to do you don't have eatable Massa in fine

00:44:36 --> 00:44:40

Cornwall, Mercer in hora de la and he said mosyle fit then he would

00:44:40 --> 00:44:45

come out straightaway. If the if if they said Hadith then he will

00:44:45 --> 00:44:47

first go and have a bath.

00:44:48 --> 00:44:52

For us bath is 20 minutes in those days. I mean both the cylinder

00:44:52 --> 00:44:57

bath is using one large cup. Now those big gulp, one of those may

00:44:57 --> 00:44:59

be smaller than that. Throw Wachovia

00:45:00 --> 00:45:04

So that's what above was the human body used to ramp the law they

00:45:04 --> 00:45:07

used to have a bath before every single Hadith. If that was the

00:45:07 --> 00:45:11

bath we used to have your water bill would have been crazy. And it

00:45:11 --> 00:45:14

would have been taken so long. I mean 6000 Hadith Can you imagine

00:45:14 --> 00:45:16

6000 baths like ours,

00:45:17 --> 00:45:20

you know, first time there for a while, you know the the shower or

00:45:20 --> 00:45:24

whatever, then get the shampoo and then the soap and Ramsay and have

00:45:24 --> 00:45:27

a bubble bath and, you know, so kiss.

00:45:28 --> 00:45:34

Now this was just one, maybe more than a bit more than this, what's

00:45:34 --> 00:45:40

this? 5070 liters, maybe a liter it's probably less than 70 100.

00:45:41 --> 00:45:45

Right? That's it just carry over yourself, your body and colors.

00:45:46 --> 00:45:49

There you go. That was probably about five minutes, if even that

00:45:49 --> 00:45:49

much.

00:45:51 --> 00:45:53

I've seen students do this in India, they would sit at the

00:45:53 --> 00:45:58

window place which is outside with the long gun. And they will be

00:45:58 --> 00:46:00

throwing water over themselves. And they will just have a hustle

00:46:00 --> 00:46:03

through the through the long game with the longyuan in front of

00:46:03 --> 00:46:04

everybody. You don't see any.

00:46:06 --> 00:46:12

Right? Anyway, so he would go have a wholesome, make also put some

00:46:12 --> 00:46:15

perfume on, put some new clothes on

00:46:16 --> 00:46:20

and wear the best put on Mr. Montana, He will put His remark on

00:46:20 --> 00:46:25

as well. I'm missing mine today. And then he would put a shawl over

00:46:25 --> 00:46:32

his head, his sheet over his head. And then a specifics place would

00:46:32 --> 00:46:35

be made for him to sit which he would only sit on when giving

00:46:35 --> 00:46:40

tours of Hadith. Then he would come he will sit on it. And he was

00:46:40 --> 00:46:42

absolutely composed,

00:46:43 --> 00:46:47

totally composed, absolute respect for what he was about to teach.

00:46:49 --> 00:46:53

And continuously until the doors ended they will have borehole

00:46:55 --> 00:46:56

they will have the incense

00:46:58 --> 00:47:03

until he finished he would only sit on that sitting for the Hadith

00:47:03 --> 00:47:04

doors.

00:47:05 --> 00:47:12

And once Ibnu abhi always mentions that somebody asked Mr Malik about

00:47:12 --> 00:47:16

this that why all of this arrangement, all of this attention

00:47:17 --> 00:47:22

or hippo and all of the MA Hadith Rasulullah sallallahu Ariosa well

00:47:22 --> 00:47:25

had these will be he Illa Allah taharah tin water Makena

00:47:26 --> 00:47:29

is that it the only reason is that I want to revere

00:47:30 --> 00:47:33

magnify the hadith of Rasulullah sallallahu Sallam

00:47:35 --> 00:47:39

and I will never relate to Hadith except on will do. That's why he

00:47:39 --> 00:47:44

was who he was. With that respect. So once I remember hearing from

00:47:44 --> 00:47:47

the Lord had heard about a particular scholar, or the scholar

00:47:47 --> 00:47:51

to come take Hadith from him, he went and he saw that people around

00:47:51 --> 00:47:51

him.

00:47:52 --> 00:47:55

There wasn't calmness in that gathering. He was relating with

00:47:55 --> 00:47:57

other people like standing here there and other you know, people

00:47:57 --> 00:48:00

push and they were writing so he walked away. said there's no

00:48:00 --> 00:48:04

worker here is no spoon here. I'm not going to take from this the

00:48:04 --> 00:48:07

chef. So when you've done all of that for your book.

00:48:09 --> 00:48:12

That's where Imam Malik he was told the other people are also

00:48:12 --> 00:48:15

writing waters. He wrote a matar collection of Hadith call it the

00:48:15 --> 00:48:19

more the trodden path. We're going to put all the Hadith in there,

00:48:19 --> 00:48:23

that of the trodden path, the path that everybody knows, so other

00:48:23 --> 00:48:26

scholars were writing as well. When somebody told him why you

00:48:26 --> 00:48:29

know, so many people he said it's okay for America and relay for

00:48:29 --> 00:48:32

whoever, whatever it is for the sake of Allah that will remain.

00:48:34 --> 00:48:38

That will endure forever. So now even the Hannity's they study the

00:48:38 --> 00:48:43

more yes mr. Muhammad's version of Mr. Merricks motto but they still

00:48:43 --> 00:48:44

study the more

00:48:45 --> 00:48:48

because Imam Muhammad Rahim Allah He went afterwards to Medina to

00:48:48 --> 00:48:52

study with Imam Malik. He took the MATA from you and he made some

00:48:52 --> 00:48:56

modifications but it's still everything is from is primarily

00:48:56 --> 00:49:00

from Imam Malik. So that's the power of something when you do it

00:49:00 --> 00:49:02

for the sake of Allah and you give it its due

00:49:04 --> 00:49:08

respect, because the respect is then for Allah then Allah will

00:49:08 --> 00:49:14

give you Yeah, Allah Allah give us this same level of respect. Hadith

00:49:14 --> 00:49:16

who made the Hadith Awadhi him

00:49:17 --> 00:49:22

when they would discuss things, their discussion until the end

00:49:22 --> 00:49:24

would be the same as the people in the beginning which means that

00:49:24 --> 00:49:25

they won't get tired and bored.

00:49:27 --> 00:49:29

process was very careful about that.

00:49:30 --> 00:49:33

It's very careful about that once people are gathered outside, I've

00:49:33 --> 00:49:36

delivered on my suitor the Allah ones place. So one of the other

00:49:36 --> 00:49:40

Sahabi his body is in Buhari, he went inside and caught up too late

00:49:40 --> 00:49:41

and was sort of the Allahu Akbar

00:49:42 --> 00:49:46

and then find me if I had to load or something came out. And he

00:49:46 --> 00:49:50

said, The only reason it's preventing me from this is the

00:49:50 --> 00:49:51

process and told me that don't

00:49:52 --> 00:49:56

be careful that you don't get people bored, that you keep giving

00:49:56 --> 00:49:59

them so many thoughts that they get bored about it.

00:50:00 --> 00:50:02

So you've got some other ones, they just go on and on and on.

00:50:04 --> 00:50:08

They just go on and on and on. You think like what how many things

00:50:08 --> 00:50:10

you're going to send me things are we going to do? Just focus on two

00:50:10 --> 00:50:14

things, you're talking about 10 different things. And that's

00:50:14 --> 00:50:16

totally wrong. I mean, the hadith is the province of Assam used to

00:50:16 --> 00:50:20

he himself was very particular about this. And

00:50:21 --> 00:50:24

yield hack me, my old Hakuna Amin who were there. I mean, my my

00:50:24 --> 00:50:28

attorney Joe boon. I mean, he would laugh when they would laugh.

00:50:28 --> 00:50:33

So he would, you know, he used to console them used to be like them

00:50:34 --> 00:50:37

to make them feel that, you know, he's not a different kind of

00:50:37 --> 00:50:42

person, he would really come down to their level, he would laugh

00:50:42 --> 00:50:46

with them, he would express surprise that things that they

00:50:46 --> 00:50:49

would express surprise, he wasn't like just like, you know, because

00:50:49 --> 00:50:50

there's some people

00:50:51 --> 00:50:54

they think they know everything so nothing surprises them. So just

00:50:54 --> 00:50:57

kind of sit even though somebody's saying something or laughing or

00:50:57 --> 00:51:02

whatever, they're not big deal. Whatever. He would be like them so

00:51:02 --> 00:51:04

this is all part of just being nice to people.

00:51:05 --> 00:51:09

Where spare little hurry be a little Jeff for a few months at

00:51:09 --> 00:51:11

your facility. This is a big problem that I have that I can't

00:51:11 --> 00:51:15

do. But he used to do that promise a lot of salaam he used to be

00:51:15 --> 00:51:21

patient for the newcomer on his harshness in the way he spoke or

00:51:21 --> 00:51:25

in the way he asked questions. I just can't take it.

00:51:26 --> 00:51:29

In fact, I can't even taking notes. Somebody asks a weird

00:51:29 --> 00:51:31

question I really like. And that's wrong.

00:51:33 --> 00:51:36

Because I think you should ask good questions. But then I think

00:51:36 --> 00:51:39

to myself each other he doesn't know. Sometimes if people asked

00:51:39 --> 00:51:41

you such a weird question.

00:51:42 --> 00:51:44

Do you even know what you're asking?

00:51:45 --> 00:51:47

Right? They ask you something as they haven't thought that's what

00:51:48 --> 00:51:51

was said? A good question is half of knowledge. And the biggest

00:51:51 --> 00:51:53

proof of that is a Hadith of Gibreel which is covering the in

00:51:53 --> 00:51:54

Sahih Muslim.

00:51:56 --> 00:52:00

That Gibreel Alayhis Salam he came he asked those three questions.

00:52:00 --> 00:52:03

You know, the famous Hadith, right when he came in this white

00:52:03 --> 00:52:05

clothing, black hair, he claims that were sort of lost. And so he

00:52:05 --> 00:52:09

said, Yeah, what's Islam? What's Iman, what's a lesson? Both of us

00:52:09 --> 00:52:11

have answered him. So

00:52:13 --> 00:52:15

if he hadn't asked those questions, that knowledge would

00:52:15 --> 00:52:17

not have been disseminated. So

00:52:19 --> 00:52:23

asking good questions is half of knowledge. He did half the job

00:52:26 --> 00:52:29

so the prophets Allah was he was very he had a lot of patience when

00:52:29 --> 00:52:32

somebody came in acted with harshness, or anything like that

00:52:32 --> 00:52:36

just medium softer, had an encounter. That's horrible. He

00:52:36 --> 00:52:37

essentially buena home.

00:52:38 --> 00:52:42

So much so that the Sahaba as we know from the stories we read last

00:52:42 --> 00:52:44

time, as well as the Sahaba used to have to pull these people and

00:52:44 --> 00:52:47

say take it easy. The process was very good about it, but they

00:52:47 --> 00:52:50

couldn't bear to look at it. We have Gulu

00:52:51 --> 00:52:54

In fact, the promise of Assam used to say either right on party

00:52:54 --> 00:52:56

Mahajan, your glue for voodoo.

00:52:58 --> 00:53:03

When you see somebody who's in need of something, help them get

00:53:03 --> 00:53:07

what they need. Bring them to me if you have to. Let me know man

00:53:07 --> 00:53:11

that was in the other hadith of her saying the same same same

00:53:11 --> 00:53:14

narrators Hadith percent of the hola Juan. Well, I have been with

00:53:14 --> 00:53:18

Sana Illa me McAfee, the Prophet sallallahu alayhi salam, literally

00:53:18 --> 00:53:22

what this says is that he wouldn't accept praise, except from the

00:53:22 --> 00:53:27

person who was able to do it properly, moderately McAfee

00:53:27 --> 00:53:31

balanced way. So he wouldn't accept flattery. He wouldn't

00:53:31 --> 00:53:35

accept exaggeration, he would only accept good praise. If it was like

00:53:35 --> 00:53:38

that. This could mean a number of different things though. Oh, he

00:53:38 --> 00:53:42

wouldn't he wouldn't accept Hadiya just like that he would give back

00:53:42 --> 00:53:48

as much and so on. Well, I have to I had in Hadith ohata You Jews, he

00:53:48 --> 00:53:53

would never stop and interrupt somebody in their, in their words

00:53:53 --> 00:53:57

in the discourse in this statement, unless the person went

00:53:57 --> 00:54:00

over the limits, studies talking about something haram or wrong or

00:54:00 --> 00:54:03

vulgar. Whatever the case is, for you after would then he would stop

00:54:03 --> 00:54:06

how he would stop him has been a hint either. He would previously

00:54:06 --> 00:54:10

look do you don't talk like that? Okay. I mean, or by just standing

00:54:10 --> 00:54:15

up. What happened recently is I went to my dad's house, somebody

00:54:15 --> 00:54:18

passed away, I went to that house. And as we were sitting there,

00:54:19 --> 00:54:23

there's a few other people who had come to visit as well. So there's

00:54:23 --> 00:54:26

about three people from the family there, obviously, they've just

00:54:26 --> 00:54:30

lost somebody. There's about three others, four of us that were not

00:54:30 --> 00:54:35

related. So this one person, he's never seen him before he starts

00:54:35 --> 00:54:37

speaking, you start saying that?

00:54:38 --> 00:54:42

Do you know such and such a person? He mentioned somebody? So

00:54:43 --> 00:54:45

I said no, I don't know him or whatever. I thought he was gonna

00:54:45 --> 00:54:48

give some praise for him because you're in a minute. Somebody just

00:54:48 --> 00:54:50

died. Right? So I thought he was going to talk about something

00:54:50 --> 00:54:53

nice. So I'm trying to help him figure out who this person was.

00:54:54 --> 00:54:57

And then suddenly he starts talking bad about the person. He's

00:54:57 --> 00:54:59

had some gripe with him. So you start so

00:55:00 --> 00:55:03

Immediately I said, I think we're going into hibbett mode here.

00:55:04 --> 00:55:08

Right? I think we're doing here. But so the person he says, no, no,

00:55:08 --> 00:55:10

this is completely right about him. And I must say it.

00:55:12 --> 00:55:15

So I'm telling him that I've never heard of this man. I don't care

00:55:15 --> 00:55:20

who he is. Why do you have to say that? It's wrong, it's easy, but

00:55:20 --> 00:55:23

this is a madhouse and everything. Now, obviously, we have to say

00:55:23 --> 00:55:25

this very sensitively, because

00:55:26 --> 00:55:29

we don't want to hurt his feelings, either. We want to

00:55:29 --> 00:55:32

educate it, we don't want to argue with him, you have to be very

00:55:32 --> 00:55:35

careful. So you could tell that now he's one of those who likes to

00:55:37 --> 00:55:41

grind his axe, as I say. So then, after that, we said, look, I don't

00:55:41 --> 00:55:44

think this is the right place because somebody just died. So

00:55:44 --> 00:55:47

let's just, but now we had to break that silence with him.

00:55:47 --> 00:55:51

Because now the silence had been created, he'd stopped, okay, but

00:55:51 --> 00:55:53

now he's gonna feel bad, everybody's gonna be looking at

00:55:53 --> 00:55:57

him, he's gonna feel like he's gonna have to defend himself. So

00:55:57 --> 00:56:00

then I started asking him, I said, Where are you from? Like, where do

00:56:00 --> 00:56:04

you live? How come I've never seen you before? Right? You know, you

00:56:04 --> 00:56:07

should come and so I just changed the whole subject and started

00:56:07 --> 00:56:11

talking about other things and everything like that. So you have

00:56:11 --> 00:56:13

to be careful of the way you

00:56:15 --> 00:56:20

tell somebody off. I can't do that all the time. You know, I've made

00:56:20 --> 00:56:23

mistakes like that. And I'm sure we all make mistakes like that or

00:56:23 --> 00:56:26

we just stay silent or say anything. So you know, you either

00:56:26 --> 00:56:29

be totally silent just let them carry on or you you say something,

00:56:29 --> 00:56:33

you be complicit or sometimes be aggressive. The balance is between

00:56:33 --> 00:56:36

the two. So there is a lot of some you would either say something

00:56:36 --> 00:56:39

nicely, or he would just get up and

00:56:41 --> 00:56:46

I think we will end here alone and Salamanca salaam, the balaclava

00:56:46 --> 00:56:48

jewelry with the chroma lomi Are you a younger Are you going to

00:56:48 --> 00:56:53

study Allah may Allah Allah Allah subhana que now could nominal body

00:56:53 --> 00:56:56

mean? Just Allah one Mohammedan

00:56:57 --> 00:57:00

Allahumma Salli ala Sayidina, Muhammad, Eduardo de se, even Mr.

00:57:00 --> 00:57:04

Medina vertical signin. Allah, these words of Rasulullah

00:57:04 --> 00:57:07

sallallahu alayhi wa sallam that we've been covering for the last

00:57:07 --> 00:57:11

two years, who Allah allow them to penetrate in our hearts and allow

00:57:11 --> 00:57:14

us to imbibe them in our character, and make our character

00:57:14 --> 00:57:17

like those, like the character of your messenger sallallahu alayhi

00:57:17 --> 00:57:21

wa sallam that he recognizes on the day of judgment of Allah that

00:57:21 --> 00:57:26

he see his note in us that he sees your note in us, our law, our law,

00:57:26 --> 00:57:30

give us from your notes that you gave to the messengers, and to the

00:57:30 --> 00:57:36

pious, our law makers of those who you love and those that you will

00:57:36 --> 00:57:40

keep grant generated for those to Allah Your Mercy knows no bounds

00:57:40 --> 00:57:43

of Allah, the days you have made seven the years, oh, Allah, the

00:57:43 --> 00:57:47

days, and many other things that you have made seven, seven is a

00:57:47 --> 00:57:51

very, very common number. But when it comes to the, the gates of

00:57:51 --> 00:57:55

paradise, you made eight gates of paradise so that more people can

00:57:55 --> 00:57:58

enter. Oh Allah, we take that as a source of your mercy as an

00:57:58 --> 00:58:01

expression of your mercy. And that's what we have our hope and

00:58:02 --> 00:58:04

our life if it wasn't for you mercy, we'd have no hope at all.

00:58:05 --> 00:58:09

Because our sins and our darkness and our wrongdoings and the state

00:58:09 --> 00:58:13

of our heart is such that we can't trust any of our deeds. Oh Allah,

00:58:13 --> 00:58:17

Allah, treat us with Your mercy and allow us to go through into

00:58:17 --> 00:58:21

Jannah through one of those doors on the day, when only you can

00:58:21 --> 00:58:26

decide the fate of the people who are there of Allah. We also look

00:58:26 --> 00:58:30

at those Hadith in which he mentions that every prophet will

00:58:30 --> 00:58:35

intercede and then you will and then you will show your generosity

00:58:35 --> 00:58:40

of Allah Allah Allah showers with your generosity in this world and

00:58:40 --> 00:58:43

in the Hereafter, and make our deeds, the deeds of those people

00:58:43 --> 00:58:47

who will gain a place in Ginetta for those who Allah take us again

00:58:47 --> 00:58:51

and again to the heart, Amin make it easy for us and Allah protect

00:58:51 --> 00:58:55

those two sanctuaries of Allah those who are able to go make

00:58:55 --> 00:58:58

their journey safe and make a blessing make it an accepted one

00:58:58 --> 00:59:01

and a life changing one for the better. And those who are unable

00:59:01 --> 00:59:04

to go oh Allah give them the trophy to go and allow them to

00:59:04 --> 00:59:08

benefit from the doors of those who do go for like September the

00:59:08 --> 00:59:11

laws and protect us all. So Hannah be corroborated here on my cell

00:59:11 --> 00:59:13

phone wassalam and Ireland.

00:59:16 --> 00:59:18

Just luck Allah here for listening. May Allah subhanho wa

00:59:18 --> 00:59:23

Taala bless you. And if you're finding this useful, you know

00:59:25 --> 00:59:29

as they say to that like button and subscribe button and forwarded

00:59:29 --> 00:59:33

on to others. Just go ahead and a Salam Alaikum Warahmatullahi

00:59:33 --> 00:59:33

Wabarakatuh

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