Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Manners of the Prophet () Part 69

Abdur Rahman ibn Yusuf Mangera
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The Hadith's statement about not wanting to do anything for the sake of money is discussed, as well as the use of the word "hashing" in the Hadith language and its relation to the concept of classy. The transcript describes Conor's story of giving and selling money, as well as the history of Islam and the importance of listening to words and actions in understanding one's inner state. The speakers emphasize the benefits of listening to people, including the use of negative language and caution about language used. The speaker also reminds the caller to be careful of their deeds and deeds in general.

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
Hamdulillah Al Hamdulillah.
		
00:00:04 --> 00:00:09
			Hamden, Kathy Rhonda Yibin Mubarak
confy Mubarak an RT dinner your
		
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			Abram buena, we are the Jalla
Jalla, who are unaware of WA
		
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			Salatu was Salam ALA. So you did
have you been Mustafa SallAllahu
		
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			Taala already you are. He was so
happy he seldom at the Sleeman
		
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			Kathira laomi. Dean America.
Inshallah we continue with the
		
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			hadith of chapter 48 about the
lack of Rasulullah sallallahu
		
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			alayhi wa sallam and read a few
Hadith that we're going to
		
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			inshallah cover today. Mr. Miller,
who Rahman and Rahim what we call
		
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			the scenario Burswood no Muhammad
God you call it 100 dinar Abdullah
		
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			hit New Year's Eden mockery,
called the sinner Lathe of new
		
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			sorry didn't call ahead destiny.
Earth manual worried, Bill worry
		
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			the answer. The man of your heart
is a downhearted wa Demeter beaten
		
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			call the Halina 409 as a delimiter
between Sacagawea who had diviner
		
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			Hadith Rasulullah sallallahu
alayhi wa sallam called a mother
		
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			who had difficulty going to Jarrah
HuFa Corona either an slrd Hill
		
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			where you Bertha in a year for
Khattab to hula COULDNA either
		
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			Cordner dunya the kala Herma Anna
were either Cardinal theatres or
		
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			Cara Marina what either korbanot
Tara Mercado Marina for Kulu
		
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			Heather or Hadith Kumar
nasoalveolar He sub La La Hardy he
		
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			was what we call the had the nice
How come the Musa color had the
		
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			thinner use of Blue Book Adan
Mohamed nice how cansia demeanor
		
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			vizier and Muhammad even the
carabiner Koralia and I'm gonna
		
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			answer the Allah one who called
Colonel Rasulullah sallallahu
		
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			alayhi wa sallam yoke, it will be
what she he or her the the or the
		
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			short little Tomita level will be
the
		
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			Ruby which he will Hadith he
either you had the volunteer a
		
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			nice little bow for call Dr.
Rasool Allah Allah Hi Ron AbuBakr
		
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			in cada Abu Bakr in faculty era
school Allah and a Hiren Alomar
		
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			Takala Roma faculty Yara surah
Allah and Allah urine Earth man
		
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			kala Ruth man falamos L to rasool
Allah He sallallahu alayhi wa
		
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			sallam Alpha sada Cleany Birla
were added to a Nina consol to
		
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			what we call a hackathon or SOFIA
alumna working in call antenna
		
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			Jimmy hook neuroma Jimmy Rubin are
all made in Europe the ramen and
		
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			he called the Ember analogy
remember eat me mold the Bihar
		
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			lettuce od hottie Jetta yo yo
where you can learn the learn if
		
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			needed be heard at Daniel has an
idiotic you know the Allah one who
		
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			called a chordal Hussein or on the
Allah one who sell to a b and c
		
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			Ratan Nabi yes Allah Allah why
they use Allah my featureless he
		
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			called Colonel rasool Allah He
sallallahu alayhi wa sallam at the
		
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			email Bishop. Sandy Hook li lei en
el journey Lisa before within
		
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			whatever do you think what as a
harbinger for hashing? What are
		
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			yours Ben? What uh what are Moshe
into half and one murder is that
		
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			he will use Zoom In horology who
What are you Gee goofy, but taller
		
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			kind of so who means Elmyra who
will excel woman? Yeah Annie. What
		
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			our kindness I mean Salah Finca
and Allah who hadn't whether
		
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			you're able who when I flew out to
who want to kill them or female
		
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			Raja,
		
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			either to kill them or Hatanaka
Judas who who can? Allah who will
		
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			see him up by for either Secretary
Laietana 09 The whole Hadith woman
		
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			decoloring the who answer to the
who had year for Hadith who who
		
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			marrying the WHO Hadith or whether
he kneeled hakomi mild Harcourt I
		
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			mean, who else are Djibouti Matera
Jabu and I mean who where else we
		
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			will hurry we are Jeff Latifi Minh
TP he was he he had either
		
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			Coronavirus have a will yesterday
buena whom were cool. Either a
		
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			laser surgery buena homeware goal
either or Atim tolerable hygienic
		
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			global health for arfi do whether
Yakubu Lucerna Illa me McAfee in
		
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			what I thought we had in Hadith or
who had dire Jews for Yakata. Who
		
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			Bina? You know, I mean, now the
way the Hadith I mentioned in this
		
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			one edition edition in the order
of the in the order of the
		
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			narrations in this chapter,
they're different to what's
		
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			mentioned in the commentaries. So
that's why if you're following
		
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			with one of your additions, it may
be different, but
		
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			it will cover them either before
or afterwards, so they'll
		
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			eventually get eventually they'll
be covered. Bismillah al Rahman al
		
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			Rahim OBE called Mohammed Abu
Bashar and call this an Arab drama
		
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			diploma the in Korea had this
inner Sofia and on Muhammad Imran
		
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			Qadir called a samurai to juggle
Ragnar Abdullah here kuruma so
		
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			Allah Rasulullah sallallahu alayhi
wa sallam Shane got to for call
		
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			Allah. So that's a very simple
Hadith the first one here, Hadith
		
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			number 359. According to this
edition, it's related from Java
		
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			ignore Abdullah the Allah
Mourinho, famous a hobby. He says,
		
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			The Prophet sallallahu alayhi wa
sallam has never asked about
		
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			something except never asked about
something ever. Where he said no.
		
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			That essentially means whenever he
was asked about anything, he would
		
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			not say no, no
		
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			doesn't mean he has to say yes.
Because sometimes if he didn't
		
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			have something you couldn't say
yes. But it means he never said
		
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			no. So he never bluntly told you,
I'm not gonna do it for you. I
		
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			can't do it.
		
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			He always, if he couldn't do it,
if he couldn't give, then he would
		
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			do something to help you're gonna
give you $1 or something, we kind
		
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			of covered this hadith in a sense.
So, it really Allahu Anhu related
		
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			before that, whenever anybody
asked him for a need, he would
		
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			never,
		
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			he would never let him go into
empty handed, he would either give
		
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			it to him, or he would say
something nice to him, you would
		
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			make dua for him. So that's the
prophets of Allah is and Professor
		
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			Lawson is considered to be
extremely generous, because he
		
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			just felt that the world and
everything that he's been given
		
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			there, it's all for the sake of
distribution.
		
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			He said, he used to say I'm the
costume. I'm the distributor.
		
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			That's what classy means. Classy
means the distributor. That's, I'm
		
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			just the distributor, Allah
Almighty. Allah is the One who
		
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			gives. So Allah is giving. I'm
just distributing Subhanallah
		
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			that's, that's how he used to
think of himself. So you think the
		
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			same way then our hearts will
become open. Allah is giving
		
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			anyway, I'm just channeling it
that's just is channeling it
		
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			through me. And it's going to be
channeled through me and rather
		
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			than somebody else, if I prevent,
if I if it's coming to me and I
		
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			block it, people are going to use
another source. Okay, this tap
		
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			doesn't work. Let's use this one.
		
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			At the end of the day, Allah is
there who's giving. So now if we
		
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			want to open up and let it go
through us to others, Allah is
		
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			gonna give us more this man gives.
Let's give him more IGF
		
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			SubhanAllah. And thus, the Prophet
sallallahu Sallam didn't say it
		
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			that way
		
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			that you like a tap. And the more
you know, the more this the more
		
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			you open up, the more you'll get.
Because the other thing is that
		
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			you know,
		
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			you know if a tap has been closed
for a while, and then you open it
		
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			after a while, what happens?
What's What What color does the
		
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			water look?
		
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			He all looks dirty. First, you
need to let it run for a while and
		
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			then it gets clean again, from the
source at the back because this
		
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			stagnates. Essentially, our wealth
with us stagnates. But if we're
		
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			going to open up and start giving
out the
		
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			the pipeline to the back, because
Allah is the Giver, that's the
		
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			prophet, the prophet Sal has been
said in a more eloquent way. You
		
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			know that that's exactly what he
did. And what the Prophet said,
		
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			Awesome, say, What does Allah say
in the Quran, you spend one thing
		
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			in the path of Allah and we will
make it 700 times as much. So it's
		
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			amazing. It's amazing. Subhan
Allah, and that's exactly what the
		
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			prophets of Allah cinemas he used
to just give. I mentioned last
		
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			week, in a hurry, he gave some
phenomenal Omiya so many sheep and
		
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			goats, so many such a flock, they
filled the whole valley, take it
		
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			and he just couldn't believe it.
He says what kind of a man is
		
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			this, he gives the man he gives in
a way like he doesn't think
		
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			poverty is gonna come when you're,
		
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			you're clinging on Allah so much
that I'm just channeling and he's
		
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			gonna give the more I give the
more he's gonna give the more he's
		
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			gonna give me to give and I get
the reward for it.
		
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			It's like the more you distribute
you know like you've got these SIM
		
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			card distributors they make a lot
of money because for every SIM
		
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			card you if you become a
distributor every SIM card you
		
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			distribute you get a certain cut a
commission even if it's 10 Pence
		
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			imagine
		
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			a VC the more you sell the more
commission you're going to make
		
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			and the guy who's giving the guy
the distributor he is going to be
		
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			more happy with you he's going to
give you is going to say oh wow
		
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			this is one of my best ones man
this is one of my best
		
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			distributors because every day
he's got an order of 500 cards
		
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			and then if you need it one day
more than somebody else just say
		
00:09:03 --> 00:09:07
			you run out one day and he's only
got so much stock he's gonna give
		
00:09:07 --> 00:09:11
			you a preference because he knows
you're a good customer because he
		
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			wants his SIM cards you know
wherever it's like a mobile or
		
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			Libero or whatever it is these
ones you know I'm not here to
		
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			promote them but you understand
this the way this sim card big
		
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			because there's a brother that
told me about another brother who
		
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			made a lot of money distributing
SIM cards because you make no
		
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			money so now one day let's just
say you needed supply your
		
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			distributor your domain guy he's
gonna look after you because he
		
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			knows you're a good customer.
		
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			If you're giving giving giving a
Can you imagine Allah subhanaw
		
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			taala is going to give you
		
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			so there's a number of stories
that we mentioned last time. Let's
		
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			look at the next Hadith Hadith
number 357 which is related from
		
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			GitHub, Mohammed ImmunoCAP al
karate,
		
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			karate. Where does that come from?
By no Kure
		
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			In one of the three Jewish tribes,
so this is Mohammed Abu Qatada Al
		
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			Quran. He was from that tribe
originally. That's quite, quite
		
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			interesting. He relates from
Cameroon to answer the Allahu
		
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			Allah so the Allahu Anhu. He says
that Canada sort of like Salalah
		
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			ism yoke below B which he he will
Hadith here Allah assured will
		
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			call me at a level who will be
learning.
		
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			In other words, man sitting in the
gathering, the Prophet sallallahu
		
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			Sallam would focus on the
prophets, Allah would focus on him
		
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			to make him closer, or to make him
familiar to bring him not making
		
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			feel strange or left out or to
bring him closer to the guidance,
		
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			he used to focus more on like the
worst of the people of the,
		
00:10:48 --> 00:10:51
			of that group that were sitting
there. So you'd have the major
		
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			Sahaba sitting there. But the last
one, sometimes focus on give a lot
		
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			of attention to, like really speak
to them nicely and everything like
		
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			that, to the west of the people
there. Now, look at this hadith,
		
00:11:06 --> 00:11:11
			understand the mindset and how
Cameroon as the narrator is
		
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			speaking about this, and the
different frames of mind is going
		
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			through. So first, he makes this
as a general statement and
		
00:11:20 --> 00:11:23
			observation about Rasulullah
Saracen that he would focus and
		
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			pay attention, a lot of attention
to the worst of the people in
		
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			order to bring them closer, make
them feel comfortable, and bring
		
00:11:32 --> 00:11:35
			them closer to the guidance.
Right? Yeah, to a level.
		
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			Then he says
		
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			that. So based on that, based on
that, that means that the believer
		
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			who's weak needs more attention
from the scholars and others, then
		
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			people who are martial already
sailing,
		
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			because they're saving they find
so the focus needs to be on those.
		
00:11:55 --> 00:12:00
			That's why mashallah the German
League and all these other people
		
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			that do this kind of thing, that
you can see the benefits are they
		
00:12:03 --> 00:12:07
			focusing on on that? Anyway?
		
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			That is why you have to focus more
on people who are starting
		
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			studying, for example, studying
Arabic grammar, studying Hadith,
		
00:12:17 --> 00:12:20
			they need more attention because
they need to know more than those
		
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			people who are at a higher level
because they've already made
		
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			themselves reach a position where
they can work things out for
		
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			themselves. This isn't everything
they need more than you need more
		
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			help.
		
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			Right. That's why the Prophet
sallallahu alayhi wa salam once
		
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			said, in nila, Dr. Raju, whether
you have been a human who has shed
		
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			that you keep the hula hoop in for
some time, sometimes I give
		
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			whether attention or wealth or
whatever it is or gifts or
		
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			whatever it is
		
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			to a person even though there'll
be others who are more beloved to
		
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			me.
		
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			Why? Because my fear is that Allah
subhanho wa Taala might throw him
		
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			head long in the fire. If I don't
pay attention to him, it doesn't
		
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			come closer. And then he says in
the ER OT or in your ot Coleman
		
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			Hafele volare whom we're just at
our home. We're Akira Coleman,
		
00:13:15 --> 00:13:19
			Ilana Jana, Allah who feel could
obey him in ladywell Hina mean
		
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			home Amber Ibnu develop with
taglib
		
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			This is a group of people who I'm
fearful that they will incline
		
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			towards the wrong or they will
become upset or whatever the case
		
00:13:32 --> 00:13:34
			whatever the reasons will become
upset or whatever the reason is.
		
00:13:35 --> 00:13:40
			So sometimes I give those people
more and the others who I know
		
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			they've got some goodness in their
heart I leave them to Allah
		
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			subhana wa Tada that Allah will
look after him directly. So back
		
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			to the hadith of Amarula. So the
Allahu Anhu. He says that
		
00:13:51 --> 00:13:54
			Fergana yoke below be which he YDC
here are the year so he's made his
		
00:13:54 --> 00:13:58
			observation that the Prophet
salallahu lism used to focus on
		
00:13:58 --> 00:14:03
			the worst of the per pupil, in the
group more than the others. Now,
		
00:14:03 --> 00:14:07
			he says he personalizes it, he
says, the Prophet sallallahu
		
00:14:07 --> 00:14:13
			Sallam used to always face me,
used to turn to me. And he used to
		
00:14:13 --> 00:14:16
			pay a lot of attention to me, he
used to singled me out for
		
00:14:16 --> 00:14:22
			speaking to me. Right, so he used
to do this Hatao volunteer anyhow,
		
00:14:22 --> 00:14:23
			you don't call
		
00:14:24 --> 00:14:29
			until I began to feel that I'm the
most superior of these people
		
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			sitting here because he's showing
me so much attention. I'm getting
		
00:14:32 --> 00:14:35
			all the attention. He felt that.
So he said, I started thinking I'm
		
00:14:35 --> 00:14:41
			the best of the people. Right. Now
think of the observation he made.
		
00:14:41 --> 00:14:45
			And now think of this statement
and try to work out which one came
		
00:14:45 --> 00:14:48
			first. We didn't make that
opposite. Obviously, here he is.
		
00:14:48 --> 00:14:53
			But what in his mind which when
did he make that observation? And
		
00:14:53 --> 00:14:57
			when did he feel this? Try to
understand it? So then he explains
		
00:14:57 --> 00:14:59
			his situation. He says until I
started feeling like I was the
		
00:14:59 --> 00:14:59
			best
		
00:15:00 --> 00:15:04
			The people for call do so one day.
I got really excited and I said to
		
00:15:04 --> 00:15:05
			him, ya rasool Allah,
		
00:15:06 --> 00:15:09
			I know Hayden Abubaker who's
better than me? Oh,
		
00:15:11 --> 00:15:18
			it felt so good that he wanted to
clarify he wanted to just make
		
00:15:18 --> 00:15:22
			sure he's feeling the right thing,
whatever the case was, am I better
		
00:15:22 --> 00:15:26
			or Abu Bakr the Illawarra so the
problem is, he was honest. He said
		
00:15:26 --> 00:15:27
			Abu Bakr
		
00:15:28 --> 00:15:31
			says okay fine, mainly Abu Bakr
the Allah, we can't get to that
		
00:15:31 --> 00:15:34
			level according to yours will
Allah and Athena were Omar
		
00:15:35 --> 00:15:38
			am I better than Omar? Omar? They
may have been in the Middle East
		
00:15:38 --> 00:15:38
			as well, but
		
00:15:40 --> 00:15:43
			I would give more attention to
that. Am I better than normal for
		
00:15:43 --> 00:15:47
			color? Omar? Of course Omar
probably still hasn't said for
		
00:15:47 --> 00:15:51
			call Dr. Salah Anna you know this
man. Me Earth man.
		
00:15:52 --> 00:15:55
			For color with man. He said
		
00:15:57 --> 00:16:02
			one thing this is sidetrack for a
while. This is a person who's come
		
00:16:02 --> 00:16:06
			new into the faith because I'm
rasayan became Muslim just before
		
00:16:06 --> 00:16:10
			the conquest of Makkah with Khalid
bin Walid. So he's not an early
		
00:16:10 --> 00:16:12
			adopter. He's a later adopter.
		
00:16:13 --> 00:16:16
			But he's one of the great ones
afterwards, but he's already
		
00:16:16 --> 00:16:18
			understood who the top three are.
		
00:16:20 --> 00:16:22
			Oba Coronavirus, man because
that's another proof for the
		
00:16:22 --> 00:16:24
			superiority of these three
		
00:16:25 --> 00:16:28
			which doesn't put it with your mom
down he was much younger these
		
00:16:28 --> 00:16:32
			three were older and you can tell
the spirit anyway. And then he
		
00:16:32 --> 00:16:35
			says follow masa alto rasool Allah
is Allah Allah is and for sada
		
00:16:35 --> 00:16:39
			Pany. When I asked these questions
Rasulullah sallallahu. Yesterday,
		
00:16:39 --> 00:16:42
			he told me an absolute truth,
follow wedded to a Neelam
		
00:16:42 --> 00:16:45
			reconcile to then I started
feeling like I shouldn't have
		
00:16:45 --> 00:16:45
			asked him.
		
00:16:46 --> 00:16:49
			Because it was better for me to
just feel like I was the best,
		
00:16:49 --> 00:16:52
			then to now find out that it
wasn't like that.
		
00:16:53 --> 00:16:59
			So now, do you think this
experience came first? Or do you
		
00:16:59 --> 00:17:04
			think what the observation he
made? That was what he first saw?
		
00:17:05 --> 00:17:07
			Did you understand the question
when he said, the Brontosaurus
		
00:17:07 --> 00:17:11
			would focus so much on the worst
of the people in the group until,
		
00:17:11 --> 00:17:15
			you know, to bring them closer?
And then after that he felt this
		
00:17:15 --> 00:17:19
			for himself that I was the best of
the people. So which one do you
		
00:17:19 --> 00:17:23
			think happened? First? I think the
experience happened first, even
		
00:17:23 --> 00:17:25
			though he's mentioned that second,
he's mentioned in the first thing,
		
00:17:25 --> 00:17:29
			just as this is the conclusion
I've come to and this is the proof
		
00:17:29 --> 00:17:34
			of it. That this is what happened
to me initially, that the profit
		
00:17:34 --> 00:17:37
			or loss, I'm used to pay so much
attention to me, right? And I
		
00:17:37 --> 00:17:39
			started saying I'm the best of the
people even better, no walk around
		
00:17:39 --> 00:17:43
			with I've been Muslims for so much
longer. So then I asked these
		
00:17:43 --> 00:17:49
			questions, and I was put into my
place. That's when I recognize
		
00:17:49 --> 00:17:51
			that this is what the professor
Larson does. This is his
		
00:17:51 --> 00:17:54
			methodology, where he focuses on
those people.
		
00:17:55 --> 00:17:59
			Because it's important, because if
you're new, and you've gone to a
		
00:17:59 --> 00:18:02
			gathering to benefit from someone,
and the Sheikh is not looking at
		
00:18:02 --> 00:18:05
			you, because the teacher is not
looking at you because he's more
		
00:18:05 --> 00:18:08
			focused on the students who have
been with him for a while, maybe
		
00:18:08 --> 00:18:10
			that's justified in certain
degree, but then you're going to
		
00:18:11 --> 00:18:14
			feel left out so he wants the
shakes, you should the teacher
		
00:18:14 --> 00:18:18
			should focus on getting you in
into it as well. He knows he's not
		
00:18:18 --> 00:18:20
			going to lose the old students
because they've been with him for
		
00:18:20 --> 00:18:25
			a while they know him. But the new
students, so it's that kind of a
		
00:18:26 --> 00:18:29
			it's that kind of a thing. And
this is all foresight, insight
		
00:18:29 --> 00:18:33
			into down into teaching into
education. Just social
		
00:18:33 --> 00:18:37
			understanding. This is the Rosa
Larson was just so good at it.
		
00:18:37 --> 00:18:41
			Yeah, Allah. Now, I'm not gonna
ask for the analysis take a while
		
00:18:41 --> 00:18:46
			to understand who He is. He was
from me infrasonic Quraysh. He was
		
00:18:46 --> 00:18:52
			from one of the elite cavalry of
the Kurdish good horsemen.
		
00:18:53 --> 00:18:57
			Amazing horsemen were upto bloom
filter here from the time of
		
00:18:57 --> 00:18:59
			Jahangir. He's one of the leaders.
		
00:19:00 --> 00:19:06
			He's one of the main men from the
time of JD, and he was known like
		
00:19:06 --> 00:19:08
			that among them, he was known
		
00:19:09 --> 00:19:14
			what Ken has to share. He was very
good at poetry as well.
		
00:19:15 --> 00:19:20
			And he was also extremely
intelligent, intelligent, very
		
00:19:20 --> 00:19:25
			intelligent, had penetrating
insights. The people of Makkah
		
00:19:25 --> 00:19:28
			sent him to Najafi to bring back
the margerine when he was a
		
00:19:28 --> 00:19:32
			graphic they sent him because he
knew how to speak to the world
		
00:19:32 --> 00:19:35
			leaders and the kings. So if
there's anybody they could send to
		
00:19:35 --> 00:19:38
			bring back Jaffa, the Allah and
other Muslims it was him. So they
		
00:19:38 --> 00:19:44
			sent him and Amara, the Allahu
Anhu if he ever found somebody to
		
00:19:44 --> 00:19:48
			be a bit lacking in the intellect,
you know what he used to say to
		
00:19:48 --> 00:19:53
			them? The same God has made you
and honorable us. So what's wrong
		
00:19:53 --> 00:19:54
			with you?
		
00:19:56 --> 00:19:59
			The same God has made you and
honorable as this. You come
		
00:20:00 --> 00:20:04
			I'm the same Lord. So what's wrong
with you? He used to say he used
		
00:20:04 --> 00:20:07
			to say I bear witness a shadow and
the HA
		
00:20:09 --> 00:20:13
			HA HA the camera camera hit your
creates an ominous create is the
		
00:20:13 --> 00:20:15
			same, what's wrong with you?
		
00:20:17 --> 00:20:20
			So you can tell that what he's
trying to say. And you can tell
		
00:20:20 --> 00:20:25
			the level of intellect that I'm
lastly alone and anyway he came
		
00:20:25 --> 00:20:30
			with high Dibner weddings. And
Earthman iblue Tala they came
		
00:20:30 --> 00:20:34
			finally accepting Islam. They went
Rasulullah sallallahu alayhi
		
00:20:34 --> 00:20:35
			wasallam
		
00:20:36 --> 00:20:40
			and the promises and looked at
them and he saw these three of the
		
00:20:40 --> 00:20:45
			most elect and choices of the
people of of MACRA suddenly come
		
00:20:45 --> 00:20:49
			to him in Medina Can you imagine
how elated that is? Three of the
		
00:20:50 --> 00:20:55
			great people of Manila Khalid bin
Walid amber glass, and you
		
00:20:55 --> 00:20:56
			probably hear about
		
00:20:59 --> 00:21:02
			Orthomosaic little hobbit less but
so the prophecy was um said
		
00:21:03 --> 00:21:07
			God the Romans could be a flood he
can be the
		
00:21:08 --> 00:21:12
			mugger has given you the best of
its liver as thrown out the best
		
00:21:12 --> 00:21:13
			of its delivered now.
		
00:21:15 --> 00:21:18
			Right Maka thrown out it's best
through you.
		
00:21:19 --> 00:21:24
			Brother sal Allahu alayhi wa
sallam gave him that made him the
		
00:21:24 --> 00:21:27
			governor on Oman during his time.
		
00:21:28 --> 00:21:29
			And
		
00:21:30 --> 00:21:34
			after that, he was also a governor
for Omar and erythema under the
		
00:21:34 --> 00:21:39
			Allah one. And he was then the
conqueror of what of Egypt
		
00:21:40 --> 00:21:43
			is the first one that crossed into
Africa conquer of Africa, in a
		
00:21:43 --> 00:21:48
			sense North Africa, because that
part of Egypt is in Africa. So he
		
00:21:48 --> 00:21:52
			crossed over into Africa from the
Irish, essentially through HERSA.
		
00:21:54 --> 00:21:58
			That when you Reza of Palestine,
when you cross over to that in
		
00:21:58 --> 00:22:03
			Egypt, that's the Sinai desert.
That's where he crossed into and
		
00:22:03 --> 00:22:06
			there's a place called they're
called Irish, the firt. One of the
		
00:22:06 --> 00:22:09
			first towns and cities as soon as
you come out of Gaza haven't been
		
00:22:09 --> 00:22:13
			there. But when you come out of
Gaza into Egypt, into the Sinai
		
00:22:13 --> 00:22:15
			area, it's called Irish Irish
means
		
00:22:17 --> 00:22:22
			one of those canopies you produce
for a shade. So they stopped there
		
00:22:22 --> 00:22:25
			for a while. That's why it's
called Irish. And then he came in
		
00:22:25 --> 00:22:29
			to Cairo. That happened during
Ramadan, the Allah Juan was time.
		
00:22:30 --> 00:22:32
			And the Prophet sallallahu alayhi
wa sallam
		
00:22:34 --> 00:22:37
			made a lot of documents and
Allahumma Salli ala Ahmed in Laos,
		
00:22:38 --> 00:22:41
			May Allah send blessings and he
may Allah bless him, essentially.
		
00:22:41 --> 00:22:44
			They know your hippo Allah wa
Sula, he loves Allah and His
		
00:22:44 --> 00:22:45
			messenger.
		
00:22:46 --> 00:22:48
			And then one day the price of
awesome said you have to do more
		
00:22:48 --> 00:22:54
			it could lead or Julian Hakeem on
will hurt urine. Tonight the man a
		
00:22:54 --> 00:22:58
			man is going to come who is wise
he's a muhajir
		
00:23:00 --> 00:23:04
			tonight such a man is going to
come who's very wise and he's
		
00:23:04 --> 00:23:08
			emigrated. And in came amrutam
loss of the hola Juan as even our
		
00:23:08 --> 00:23:09
			circles related.
		
00:23:10 --> 00:23:15
			It was an amazing Sahabi is one of
the most amazing Sahaba right the
		
00:23:15 --> 00:23:19
			next hadith is Hadith number 358
		
00:23:20 --> 00:23:21
			which is
		
00:23:22 --> 00:23:24
			related from
		
00:23:26 --> 00:23:32
			this is one of those famous Hadith
we've done two of those related
		
00:23:32 --> 00:23:35
			from Hassan Hussein with the Allah
one from their father, related
		
00:23:35 --> 00:23:40
			from Khadija the Allah one has
relative as well. You know the
		
00:23:40 --> 00:23:43
			famous Hadees where they describe
the long ones that describe
		
00:23:43 --> 00:23:47
			Rasulullah sallallahu in great
detail. This is that a boy has the
		
00:23:47 --> 00:23:49
			so in the sense that
		
00:23:51 --> 00:23:55
			has some of the Allahu Anhu
relates he says that Hussein
		
00:23:55 --> 00:24:00
			ignore it. His brother, he asked,
he said he says that I asked my
		
00:24:00 --> 00:24:04
			father it really Allahu Anhu about
the Prophet sallallahu alayhi wa
		
00:24:04 --> 00:24:09
			sallam with his companions,
meaning with the people that used
		
00:24:09 --> 00:24:11
			to sit around him How did he used
to deal with them?
		
00:24:14 --> 00:24:18
			Remember he asked him how his
internal behavior was at home how
		
00:24:18 --> 00:24:21
			his external behavior was and how
he was remember that was the other
		
00:24:21 --> 00:24:26
			Hadith we read a bit earlier. Well
this one is how he was with his
		
00:24:26 --> 00:24:30
			people that used to sit around him
for color. So I needed the Allah
		
00:24:30 --> 00:24:32
			one respond to Ghana sort of
lifestyle Allah ism de Mille Bishi
		
00:24:33 --> 00:24:38
			the Prophet sallallahu sallam was
constantly all the time he was
		
00:24:39 --> 00:24:40
			happy
		
00:24:41 --> 00:24:45
			that immigration which means he's
always show express happiness in
		
00:24:45 --> 00:24:49
			his in his face. So he wasn't
putting it on that proves that he
		
00:24:49 --> 00:24:52
			wasn't putting it on for someone
we just laugh at somebody because
		
00:24:52 --> 00:24:53
			he's good public.
		
00:24:54 --> 00:24:59
			Would you call that? It's good
customer service. It was
		
00:25:00 --> 00:25:04
			It wasn't done for under training.
They just do it as a job. And then
		
00:25:04 --> 00:25:06
			as soon as you walk away that
smile just disappears. You only
		
00:25:06 --> 00:25:10
			put it on this, put it on, this
was done all this is the way he
		
00:25:10 --> 00:25:11
			was.
		
00:25:12 --> 00:25:13
			And then he says
		
00:25:16 --> 00:25:17
			Sir, hello Hulk
		
00:25:18 --> 00:25:19
			saddle hook,
		
00:25:21 --> 00:25:25
			which means just very easy
mannered, is very easygoing,
		
00:25:26 --> 00:25:29
			just very easygoing, lay, you
know, journey.
		
00:25:30 --> 00:25:32
			Very quick to show compassion.
		
00:25:34 --> 00:25:37
			Very quick to show compassion is
very compassionate, didn't take
		
00:25:37 --> 00:25:43
			him long to soften his heart. He
would be more ready to soften his
		
00:25:43 --> 00:25:48
			heart and be compassionate. So to
forgive and so on. Laser before
		
00:25:48 --> 00:25:53
			them. He wasn't harsh. That's what
you would. You wouldn't couldn't
		
00:25:53 --> 00:25:55
			be harsh if you had all of those
minutes, essentially. So Lisa,
		
00:25:55 --> 00:26:01
			behind Alvin Walla, Hollywood,
harsh and hard he wasn't like
		
00:26:01 --> 00:26:01
			that.
		
00:26:04 --> 00:26:07
			That's why Allah Subhana Allah
subhanaw taala says two things in
		
00:26:07 --> 00:26:08
			the Quran.
		
00:26:09 --> 00:26:14
			He says Willow couldn't afford one
Holly the local v lynford. Domain
		
00:26:14 --> 00:26:16
			Holic 511.
		
00:26:17 --> 00:26:21
			If you had been harsh and hard
like that, then even the sub they
		
00:26:21 --> 00:26:25
			would have run away from you. And
then another one is work a low
		
00:26:25 --> 00:26:26
			value.
		
00:26:27 --> 00:26:31
			be harsh on them. Yeah, Anita
kuffaar be harsh on them. So when
		
00:26:31 --> 00:26:34
			you're not harsh, you have to be
told when you need to be a bit
		
00:26:34 --> 00:26:36
			strict. Like you know, we have
sometimes a teacher,
		
00:26:38 --> 00:26:41
			there was one teacher and somebody
is telling me that students just
		
00:26:41 --> 00:26:46
			walk up and go inside a class go
out whenever they want. They talk
		
00:26:46 --> 00:26:49
			whenever they want. So I call the
teacher and I know that the
		
00:26:49 --> 00:26:52
			teacher is a good teacher, because
I've been told the teacher
		
00:26:52 --> 00:26:53
			teachers well.
		
00:26:54 --> 00:26:57
			So I called the teacher and I
said, what's going on? And the
		
00:26:57 --> 00:27:00
			teacher said, yes, there is an
issue, they do mess around the
		
00:27:00 --> 00:27:03
			videos, or what have you done
about it? Well, I am going to ask
		
00:27:03 --> 00:27:04
			another teacher how to deal with
it.
		
00:27:06 --> 00:27:09
			So I said you need to be a bit
more strict, you need to like use
		
00:27:09 --> 00:27:12
			your voice a bit. Or maybe you
need to give them some detention
		
00:27:12 --> 00:27:15
			or you know, there must be
something to show your authority.
		
00:27:16 --> 00:27:18
			So you have to tell them something
because they're naturally they
		
00:27:18 --> 00:27:22
			don't know how to do that.
Naturally, they just too soft,
		
00:27:22 --> 00:27:23
			very compassionate.
		
00:27:25 --> 00:27:28
			So now the promises are awesome.
He's so compassionate. He's having
		
00:27:28 --> 00:27:32
			he's having to be told what to
look at him. be harsh on them.
		
00:27:33 --> 00:27:36
			Meaning on the California when
you're in that state because
		
00:27:36 --> 00:27:38
			you're in a state of it's a war.
		
00:27:41 --> 00:27:44
			If you accepted them, they'll
overcome you. So that's that's
		
00:27:44 --> 00:27:48
			what it is. And then the earlier
the Allah one who said
		
00:27:51 --> 00:27:55
			well, that's a Harbin wala Hashem
he didn't used to go on shouting,
		
00:27:55 --> 00:27:59
			raising his voice all the time
being heard like that. Well, after
		
00:27:59 --> 00:28:03
			hashing, he wasn't vulgar, very
balanced in what he said, Well, I
		
00:28:03 --> 00:28:04
			Yeah, Ben.
		
00:28:06 --> 00:28:12
			What are ya Ben, he wasn't
critical list, pointing out the
		
00:28:12 --> 00:28:13
			defects and things.
		
00:28:14 --> 00:28:19
			Sometimes people do that, to show
that they know stuff. The way they
		
00:28:19 --> 00:28:23
			do it is sometimes people they put
a lot of knowledge out there.
		
00:28:23 --> 00:28:27
			Others they do it by criticizing
things to show that I know I can
		
00:28:27 --> 00:28:28
			understand these things.
		
00:28:29 --> 00:28:32
			There's two words in Arabic I and
Them.
		
00:28:33 --> 00:28:41
			Them and I keep them is critical
criticism on things which a person
		
00:28:41 --> 00:28:48
			acquires. earns learns, not
natural things. Whereas Are you
		
00:28:48 --> 00:28:54
			sorry, or Yeah, been is to do with
our human. So the IPE is a natural
		
00:28:54 --> 00:28:54
			defect.
		
00:28:56 --> 00:29:00
			A defect like somebody's got a
finger missing, somebody's got to
		
00:29:01 --> 00:29:02
			squint in their eye a limp.
		
00:29:03 --> 00:29:07
			They're short, they're too tall.
They're too thin, they're too fat,
		
00:29:07 --> 00:29:10
			something like that. I mean, being
too fat. I don't know if that's
		
00:29:10 --> 00:29:11
			natural sometimes. Right?
		
00:29:13 --> 00:29:17
			Of course, we have, you know, eat
too much. But then people say is
		
00:29:17 --> 00:29:21
			genetics can help it. Right?
There's a genetic gene in there.
		
00:29:23 --> 00:29:28
			So anyway, that's debatable. We'll
leave that. But I born is a defect
		
00:29:28 --> 00:29:32
			that's natural. And I yob is the
person who likes to criticize that
		
00:29:32 --> 00:29:35
			kind of stuff, and then means to
criticize things that are
		
00:29:35 --> 00:29:38
			acquired. You don't drive too
well.
		
00:29:39 --> 00:29:41
			Right? You don't
		
00:29:43 --> 00:29:45
			cook very well. That's,
		
00:29:47 --> 00:29:51
			of course, to criticize and point
out somebody's natural defects
		
00:29:51 --> 00:29:56
			that's pointing out the defects of
Allah. You're saying this is a
		
00:29:56 --> 00:29:59
			defect of Allah. Allah has his
wisdom in the way he makes those
		
00:29:59 --> 00:29:59
			things.
		
00:30:00 --> 00:30:04
			So that's more severe than
pointing out criticizing
		
00:30:04 --> 00:30:06
			somebody's methodology in the way
they do things.
		
00:30:08 --> 00:30:09
			Then he says, well,
		
00:30:13 --> 00:30:16
			in fact, what the Obama mentioned,
Imam No, he says, In fact,
		
00:30:18 --> 00:30:22
			there's nothing, it's permissible
to criticize for the sake of
		
00:30:22 --> 00:30:26
			tarbiyah. For the sake of
nurturing, teaching, educating is
		
00:30:26 --> 00:30:29
			permissible to criticize, because
you're not then criticizing
		
00:30:29 --> 00:30:33
			natural things. You're criticizing
how they do things.
		
00:30:34 --> 00:30:38
			But of course, should try to do it
in a way that it doesn't hurt
		
00:30:38 --> 00:30:39
			their heart or break their heart.
		
00:30:41 --> 00:30:44
			And because the best education is
that one, and sometimes we lose
		
00:30:44 --> 00:30:48
			it, and we don't, you know, we say
things that break people's hearts,
		
00:30:48 --> 00:30:53
			even though maybe justified to
criticize, but it should be
		
00:30:53 --> 00:30:54
			constructive.
		
00:30:55 --> 00:30:59
			Well, while I'm at the end, in
another version, he says Mirza,
		
00:30:59 --> 00:31:04
			he, he didn't joke excessively, or
he didn't praise excessively, you
		
00:31:04 --> 00:31:06
			know, just to flatter somebody.
		
00:31:07 --> 00:31:10
			Get some benefit out of them is
praise them just to make them
		
00:31:10 --> 00:31:12
			sound weak, even though you don't
believe in it, he wouldn't do
		
00:31:12 --> 00:31:12
			that.
		
00:31:14 --> 00:31:16
			And, and then he says
		
00:31:19 --> 00:31:23
			yet the Half Ironman is the he the
things which he wasn't interested
		
00:31:23 --> 00:31:27
			in? Because he didn't, he felt
that it wasn't appropriate for him
		
00:31:27 --> 00:31:31
			to eat it or do it or whatever,
then he would just kind of ignore
		
00:31:31 --> 00:31:34
			it. Not we're not talking about
haram things that he has to
		
00:31:34 --> 00:31:37
			prohibit that. These are things
which are not necessarily haram,
		
00:31:37 --> 00:31:40
			but they're just not he's just not
		
00:31:41 --> 00:31:45
			interested in them is not
according to his position. So he
		
00:31:45 --> 00:31:48
			would just ignore it, he wouldn't
say anything about it, he would
		
00:31:48 --> 00:31:51
			ignore it. What are you used to
mean? Who are Well, are you
		
00:31:51 --> 00:31:58
			assuming who, so that he doesn't
cause others to be deprived of it
		
00:31:58 --> 00:31:59
			because others might like it?
		
00:32:01 --> 00:32:03
			For example, on one occasion,
there was a certain
		
00:32:04 --> 00:32:08
			animal that was presented. And the
browser's is that I can't, I don't
		
00:32:08 --> 00:32:09
			feel like eating.
		
00:32:11 --> 00:32:14
			Right, it was the Guana. I don't
feel like eating.
		
00:32:16 --> 00:32:20
			It's, it's okay. But you know, I
just don't feel like it. But he
		
00:32:20 --> 00:32:23
			said something that we generally
will just ignore it. Let other be
		
00:32:23 --> 00:32:25
			if they want to do it, that's
fine. He just didn't want to
		
00:32:25 --> 00:32:27
			deprive them either. Just because
he didn't like something. You
		
00:32:27 --> 00:32:30
			know, sometimes these people were,
if they don't like something a
		
00:32:30 --> 00:32:34
			color or whatever they go on about
it. And they make it sound like
		
00:32:34 --> 00:32:37
			it's a bad color for everybody.
You have to make that this
		
00:32:37 --> 00:32:40
			distinction. You might not like
something that doesn't mean that
		
00:32:40 --> 00:32:45
			it's not likeable by anybody else.
Like you might have had one bad
		
00:32:45 --> 00:32:48
			experience with, you know, a Honda
car, maybe. So now you start going
		
00:32:48 --> 00:32:52
			on about it. Others have had good
experiences, maybe. So be careful
		
00:32:52 --> 00:32:56
			or the way you can be very
particular and say, I've just had
		
00:32:56 --> 00:32:58
			a bad experience with this
particular one, you have to be
		
00:32:58 --> 00:33:02
			careful. Otherwise, you could be
passing comments, which are
		
00:33:02 --> 00:33:03
			detrimental.
		
00:33:05 --> 00:33:09
			And then he says, Well, are you g
Boohoo? He wouldn't respond to it.
		
00:33:09 --> 00:33:13
			Because anything he said would be
taken as law. So you have to be
		
00:33:13 --> 00:33:16
			very careful what he said. So he
couldn't condemn it. He couldn't
		
00:33:16 --> 00:33:19
			say something because then it
would be taken as law. How does he
		
00:33:19 --> 00:33:21
			translate that in the genome?
		
00:33:22 --> 00:33:27
			And then he says got Taraka NAFSA
who mean fella, he had made it.
		
00:33:28 --> 00:33:33
			His essentially he had abandoned
three things. There were three
		
00:33:33 --> 00:33:36
			things that he wouldn't do. What
was that? Almira? One is
		
00:33:36 --> 00:33:39
			argumentation quarreling. He just
did not prefer quarreling, so he
		
00:33:39 --> 00:33:42
			would just he would never do. So.
		
00:33:43 --> 00:33:47
			Number two, well, IQ bar, which is
to think you're bigger than other
		
00:33:47 --> 00:33:50
			people to think you're the best
person who's sitting there even
		
00:33:50 --> 00:33:54
			though you are. He just wouldn't,
he'd never would show off and put
		
00:33:54 --> 00:33:56
			himself big himself up.
		
00:33:57 --> 00:34:00
			And we're Torquemada Jonnie.
		
00:34:01 --> 00:34:04
			This is anything that didn't
		
00:34:05 --> 00:34:11
			apply to him. That did not concern
him. He avoided it. Which means he
		
00:34:11 --> 00:34:15
			didn't go after people secrets if
it if it had nothing to do with
		
00:34:15 --> 00:34:18
			anything, he wouldn't go after
that. Then he says what Tara can
		
00:34:18 --> 00:34:19
			ask me in philosophy.
		
00:34:21 --> 00:34:26
			He, so this was just general. Then
he says there were three things
		
00:34:26 --> 00:34:30
			that he wouldn't do with people.
He would leave them and he would
		
00:34:30 --> 00:34:35
			do for himself or cannula. And
Wallah, you're able, he wouldn't
		
00:34:35 --> 00:34:36
			criticize.
		
00:34:37 --> 00:34:41
			And here they've used both words,
ly assume whether you're even
		
00:34:42 --> 00:34:47
			them an eye. He will criticize
them for their natural problems or
		
00:34:47 --> 00:34:50
			natural defects and neither would
you criticize them for anything
		
00:34:50 --> 00:34:54
			acquired. This way shows the
difference in the meaning here.
		
00:34:56 --> 00:34:59
			So that was number one. Number
two, what if we wanted to we would
		
00:34:59 --> 00:34:59
			not
		
00:35:00 --> 00:35:04
			I spy on anybody who wouldn't go
after the hidden secrets and so
		
00:35:04 --> 00:35:04
			on.
		
00:35:06 --> 00:35:06
			And
		
00:35:08 --> 00:35:10
			and then he says, Well, I tell
them what you love FEMA or
		
00:35:10 --> 00:35:14
			rajyotsava. He was very careful
about what he spoke about whatever
		
00:35:14 --> 00:35:18
			he said, He only spoke about
things where he felt that he could
		
00:35:18 --> 00:35:22
			be rewarded for speaking about
them. It's very particular just
		
00:35:22 --> 00:35:26
			points of piety and amount of Nyan
and Mancha and so on, will either
		
00:35:26 --> 00:35:30
			tackle them and now this is what
he used to do. Now the effect this
		
00:35:30 --> 00:35:32
			is why you know, the Allah one who
is explaining to her center the
		
00:35:32 --> 00:35:36
			analysis what either Tucker lemma
at Baraka, Judah. So, when he
		
00:35:36 --> 00:35:39
			spoke, people lowered their heads.
		
00:35:40 --> 00:35:43
			They just listened in calmness,
silence,
		
00:35:44 --> 00:35:47
			ultra casual, so they would just
sit and listen, it was just so
		
00:35:47 --> 00:35:50
			beautiful. They were just, it was
just as if they were mesmerized,
		
00:35:50 --> 00:35:56
			and they were just benefiting from
this from the rule Ruhani that he
		
00:35:56 --> 00:35:58
			was able to exude from himself.
		
00:36:01 --> 00:36:04
			And this was obviously because
Allah subhanaw taala had given him
		
00:36:04 --> 00:36:09
			that Rob had given him that beauty
had given him that command had
		
00:36:09 --> 00:36:13
			given him that effect, that
mesmerizing effect. It wasn't
		
00:36:13 --> 00:36:15
			something he demanded that
everybody when I come in, you must
		
00:36:15 --> 00:36:18
			look down, you can't ask
questions, it was just something
		
00:36:18 --> 00:36:21
			that happened because of the way
he wasn't because of what Allah
		
00:36:21 --> 00:36:21
			had given him.
		
00:36:23 --> 00:36:23
			And
		
00:36:25 --> 00:36:31
			Ghana, Ghana, Allah roussy him up
by as though they were birds
		
00:36:31 --> 00:36:33
			sitting on their heads. And they
weren't bird sitting on their
		
00:36:33 --> 00:36:36
			heads. But this is an expression
to show that when somebody is so
		
00:36:36 --> 00:36:40
			calm, and they're still
motionless, it's as if birds are
		
00:36:40 --> 00:36:44
			sitting because if a bird comes
and sits, is only going to come
		
00:36:44 --> 00:36:47
			and sit on something that's still
because birds are very sensitive,
		
00:36:47 --> 00:36:50
			they don't come and sit on moving
things generally, because they're
		
00:36:50 --> 00:36:54
			frightened that something's going
to happen to them. So you have to
		
00:36:54 --> 00:36:58
			be still for a while for them to
come and sit on you. And then you
		
00:36:58 --> 00:37:01
			have to continue to be still for
them to continue to sit on you. So
		
00:37:01 --> 00:37:05
			it just shows the calmness in the
way they were.
		
00:37:08 --> 00:37:10
			Now I can completely understand
how,
		
00:37:12 --> 00:37:15
			you know this, sometimes this kind
of situation I've personally
		
00:37:15 --> 00:37:19
			experienced in the presence of
certain orlimar. You know, that's
		
00:37:19 --> 00:37:24
			my experience, nobody can deny
somebody's experience. You can't
		
00:37:24 --> 00:37:27
			say no, unless you didn't feel
that. Because it's somebody's
		
00:37:27 --> 00:37:32
			experience. Right? If you felt
that, and the Sahaba felt I
		
00:37:32 --> 00:37:34
			understood the loss a loss, I
mean, we can feel that with
		
00:37:34 --> 00:37:37
			somebody who's we think is very
close to Allah subhanaw taala. You
		
00:37:37 --> 00:37:39
			can't call a bitter, can you?
		
00:37:40 --> 00:37:43
			Because that's an experience. At
the end of the day, I might be
		
00:37:43 --> 00:37:48
			lying. But then you take the
person for his honesty, if he's
		
00:37:48 --> 00:37:50
			generally an honest person, he's
saying this class.
		
00:37:51 --> 00:37:53
			Yes, if somebody who makes up
lies, and he goes, and I was
		
00:37:53 --> 00:37:57
			there, and he was like this, and
that, of course. But that's the
		
00:37:57 --> 00:38:00
			way you have to understand these
things. But anyway, this is an
		
00:38:00 --> 00:38:05
			expression. And generally
speaking, for in edible VA, one on
		
00:38:05 --> 00:38:10
			one will bottom, that's what they
say, out to an adult, is
		
00:38:11 --> 00:38:12
			just
		
00:38:13 --> 00:38:15
			an expression of the inner state.
		
00:38:16 --> 00:38:19
			So if there's somebody who just
can't keep his mouth shut, in
		
00:38:19 --> 00:38:22
			front of others, everybody signed
in, he has to go and say something
		
00:38:22 --> 00:38:26
			just to attract attention, you can
tell what they must be inside.
		
00:38:27 --> 00:38:31
			Right? Just to, of course, if it's
for need, then that's a different
		
00:38:31 --> 00:38:32
			story.
		
00:38:33 --> 00:38:37
			And you'll understand that from
some of the rest of the statements
		
00:38:37 --> 00:38:41
			he's making. For either secretary,
then when he was silent, when he
		
00:38:41 --> 00:38:44
			stopped saying what he is, he
would never be interrupted. Then
		
00:38:44 --> 00:38:45
			when he finished
		
00:38:46 --> 00:38:50
			the column, they would speak.
Right, they would speak. I mean,
		
00:38:50 --> 00:38:53
			generally here as well, I mean,
most of these rules that we have,
		
00:38:53 --> 00:38:57
			whether here or in other gurus,
generally it's like that, yes. If
		
00:38:57 --> 00:39:00
			it's a fixed dose or something
where it's explanation of masala
		
00:39:00 --> 00:39:04
			and people need to understand
clarifications, then yeah, then
		
00:39:04 --> 00:39:08
			there's an open discourse going on
that's different than where
		
00:39:08 --> 00:39:11
			there's just a one sided initially
		
00:39:13 --> 00:39:17
			exempli exemplification or
discourse or something like that.
		
00:39:18 --> 00:39:20
			So when they were when he became
silent, then they would speak they
		
00:39:20 --> 00:39:23
			would ask the question, whatever
it was, well let it in as their
		
00:39:23 --> 00:39:29
			own in the WHO al Hadith. They
would, they would never argue or
		
00:39:29 --> 00:39:33
			quarrel or fight with each other
in front of him. Man tokonoma in
		
00:39:33 --> 00:39:36
			the who answer Tula who had Daya
frog, and then whenever somebody
		
00:39:36 --> 00:39:38
			didn't speak, then the rest would
stay silent for him. The problem
		
00:39:38 --> 00:39:39
			this is so
		
00:39:41 --> 00:39:46
			this is just so unlike us. When
we're in a meeting, the one who
		
00:39:46 --> 00:39:49
			shouts the loudest or talks the
loudest or stands up and talks or
		
00:39:49 --> 00:39:54
			swears, he wins. He gets hurt.
That's really sad. Even in Mustek
		
00:39:54 --> 00:39:58
			meetings is the same thing. Can
you believe it? You're running a
		
00:39:58 --> 00:39:59
			masjid. Decisions are being
		
00:40:00 --> 00:40:04
			made by the masjid committee, the
members 100 150 203 And whatever
		
00:40:04 --> 00:40:08
			members, but the one who gets hurt
generally is the one who talks the
		
00:40:08 --> 00:40:14
			loudest. Right? The one who can
throw a few swears in there. The
		
00:40:14 --> 00:40:18
			one who has a few people are
supportive, and everybody tries to
		
00:40:18 --> 00:40:21
			speak at once. So the one who
speaks the loudest, he's the only
		
00:40:21 --> 00:40:26
			one who gets to speak hamdulillah
these things Inshallah, they will,
		
00:40:26 --> 00:40:27
			they will change.
		
00:40:28 --> 00:40:32
			But they would listen this is
comes after tarbiyah This comes
		
00:40:32 --> 00:40:34
			after a lot of therapy at the
floor.
		
00:40:36 --> 00:40:39
			Now the benefit of listening to
this and learning about this and
		
00:40:39 --> 00:40:43
			reviewing it is that one day you
will impact our hearts. You will,
		
00:40:44 --> 00:40:46
			as bad as the person may be if
they keep reading this kind of
		
00:40:46 --> 00:40:49
			thing. It will have an effect on
one day
		
00:40:50 --> 00:40:51
			when you never
		
00:40:53 --> 00:40:57
			even come to July late. So in
never listened. Can you can you
		
00:40:57 --> 00:41:00
			imagine I guarantee you if you
look around in your family, and
		
00:41:00 --> 00:41:04
			your friends circle, and your
associates, there are people who
		
00:41:04 --> 00:41:08
			haven't listened to a single bomb
in so many years, even though
		
00:41:08 --> 00:41:12
			there are five times Namazi
because whenever they are here
		
00:41:12 --> 00:41:14
			they are outside, even in Joomla.
		
00:41:16 --> 00:41:20
			Right? They come for the footwork
they come at half past one they
		
00:41:20 --> 00:41:24
			just about come for that or they
stand outside and talk. They have
		
00:41:24 --> 00:41:26
			not listened to a ban they don't
think it's necessary for
		
00:41:28 --> 00:41:31
			the man could be speaking about
simple things that you've spoken
		
00:41:31 --> 00:41:33
			about over and over again. But
this is the benefit of it. But one
		
00:41:33 --> 00:41:36
			day it will impact you because we
don't practice about everything we
		
00:41:36 --> 00:41:38
			listen to even though it sounds so
simple. And we might even get
		
00:41:38 --> 00:41:40
			tired listening to it. Right.
		
00:41:43 --> 00:41:45
			But there are people that we
probably know who just about
		
00:41:45 --> 00:41:47
			making pajama even once a week,
they don't listen to Obi Wan.
		
00:41:51 --> 00:41:53
			And these are men who are five
times Namazi.
		
00:41:54 --> 00:41:56
			But they will sit outside and talk
		
00:41:57 --> 00:42:00
			that's a sad fact. That's why
there's going to be no Islamic,
		
00:42:00 --> 00:42:02
			there's going to be no reform,
there's going to be no
		
00:42:02 --> 00:42:05
			enhancement, we're going to stay
the same in in 10 years. That's
		
00:42:05 --> 00:42:08
			why there are people you will see
around. They're the same they were
		
00:42:08 --> 00:42:12
			10 years ago, there's not a
difference. Their beard hasn't
		
00:42:12 --> 00:42:13
			even grown.
		
00:42:14 --> 00:42:18
			The clothing hasn't changed. And
sometimes that's all fine.
		
00:42:19 --> 00:42:22
			But their behavior absolutely no
difference.
		
00:42:23 --> 00:42:26
			They're the same that they were
1520 years ago here.
		
00:42:27 --> 00:42:31
			May Allah subhanaw taala prevent
from that stagnation. We have to
		
00:42:31 --> 00:42:34
			be improving, we have to be
granted. And the benefit of these
		
00:42:34 --> 00:42:37
			words is that they will impact
they will find their way
		
00:42:37 --> 00:42:40
			eventually. And that's the benefit
of it.
		
00:42:41 --> 00:42:45
			And then he says Hadith whoo hoo
		
00:42:46 --> 00:42:48
			SubhanAllah. Look at this.
		
00:42:49 --> 00:42:54
			This is amazing. Just as the
Sahaba used to act
		
00:42:55 --> 00:42:57
			when they were in front of
Rasulullah sallallahu alayhi
		
00:42:57 --> 00:43:01
			wasallam. The other ma have said
that the promise of awesome has
		
00:43:01 --> 00:43:06
			departed from this world. We need
to act in the same way where
		
00:43:06 --> 00:43:08
			there's a hadith that's going on.
		
00:43:09 --> 00:43:11
			Right. So now look at this.
		
00:43:13 --> 00:43:16
			Because that's the way of a HELOC.
That's the way if you want to be
		
00:43:16 --> 00:43:17
			like the Sahaba
		
00:43:18 --> 00:43:21
			were not the sahaba. And we don't
have the promise of loss, but we
		
00:43:21 --> 00:43:22
			have his words.
		
00:43:23 --> 00:43:27
			And that is what they were
listening to. So when we listen to
		
00:43:27 --> 00:43:31
			the words of Rasulullah sallallahu
alayhi salam. Now look at this.
		
00:43:32 --> 00:43:34
			It's related about Imam Malik
		
00:43:36 --> 00:43:38
			methodic even Abdullah he says
that
		
00:43:40 --> 00:43:44
			people used to come to you Mr.
Malik, and request that he come
		
00:43:44 --> 00:43:48
			out and give it to us. I remember
he was a Muhaddith he was also a
		
00:43:48 --> 00:43:52
			jurist. Fucking, and a hadith
scholar Hadith master.
		
00:43:54 --> 00:43:54
			So
		
00:43:56 --> 00:44:00
			when they would go and request us
one of his slave girls or somebody
		
00:44:00 --> 00:44:02
			would go outside and say
		
00:44:03 --> 00:44:08
			Sheikh is asking you to return a
hadith or will Messiah Have you
		
00:44:08 --> 00:44:11
			come for a hadith class or for
masala
		
00:44:12 --> 00:44:16
			this was like in Syria as well I
would go to certain orlimar there
		
00:44:16 --> 00:44:19
			was one animal go to Sheikha deep
koalas and different people go to
		
00:44:19 --> 00:44:21
			him with different books. I would
go to the aikido books somebody is
		
00:44:21 --> 00:44:24
			coming and studying at Def see if
somebody's coming to study series
		
00:44:24 --> 00:44:27
			like that. So this group of people
they've come okay what do you want
		
00:44:27 --> 00:44:32
			to study so his his slave girl is
his secretary. Right Imagine that.
		
00:44:33 --> 00:44:36
			So she would you want to do you
don't have eatable Massa in fine
		
00:44:36 --> 00:44:40
			Cornwall, Mercer in hora de la and
he said mosyle fit then he would
		
00:44:40 --> 00:44:45
			come out straightaway. If the if
if they said Hadith then he will
		
00:44:45 --> 00:44:47
			first go and have a bath.
		
00:44:48 --> 00:44:52
			For us bath is 20 minutes in those
days. I mean both the cylinder
		
00:44:52 --> 00:44:57
			bath is using one large cup. Now
those big gulp, one of those may
		
00:44:57 --> 00:44:59
			be smaller than that. Throw
Wachovia
		
00:45:00 --> 00:45:04
			So that's what above was the human
body used to ramp the law they
		
00:45:04 --> 00:45:07
			used to have a bath before every
single Hadith. If that was the
		
00:45:07 --> 00:45:11
			bath we used to have your water
bill would have been crazy. And it
		
00:45:11 --> 00:45:14
			would have been taken so long. I
mean 6000 Hadith Can you imagine
		
00:45:14 --> 00:45:16
			6000 baths like ours,
		
00:45:17 --> 00:45:20
			you know, first time there for a
while, you know the the shower or
		
00:45:20 --> 00:45:24
			whatever, then get the shampoo and
then the soap and Ramsay and have
		
00:45:24 --> 00:45:27
			a bubble bath and, you know, so
kiss.
		
00:45:28 --> 00:45:34
			Now this was just one, maybe more
than a bit more than this, what's
		
00:45:34 --> 00:45:40
			this? 5070 liters, maybe a liter
it's probably less than 70 100.
		
00:45:41 --> 00:45:45
			Right? That's it just carry over
yourself, your body and colors.
		
00:45:46 --> 00:45:49
			There you go. That was probably
about five minutes, if even that
		
00:45:49 --> 00:45:49
			much.
		
00:45:51 --> 00:45:53
			I've seen students do this in
India, they would sit at the
		
00:45:53 --> 00:45:58
			window place which is outside with
the long gun. And they will be
		
00:45:58 --> 00:46:00
			throwing water over themselves.
And they will just have a hustle
		
00:46:00 --> 00:46:03
			through the through the long game
with the longyuan in front of
		
00:46:03 --> 00:46:04
			everybody. You don't see any.
		
00:46:06 --> 00:46:12
			Right? Anyway, so he would go have
a wholesome, make also put some
		
00:46:12 --> 00:46:15
			perfume on, put some new clothes
on
		
00:46:16 --> 00:46:20
			and wear the best put on Mr.
Montana, He will put His remark on
		
00:46:20 --> 00:46:25
			as well. I'm missing mine today.
And then he would put a shawl over
		
00:46:25 --> 00:46:32
			his head, his sheet over his head.
And then a specifics place would
		
00:46:32 --> 00:46:35
			be made for him to sit which he
would only sit on when giving
		
00:46:35 --> 00:46:40
			tours of Hadith. Then he would
come he will sit on it. And he was
		
00:46:40 --> 00:46:42
			absolutely composed,
		
00:46:43 --> 00:46:47
			totally composed, absolute respect
for what he was about to teach.
		
00:46:49 --> 00:46:53
			And continuously until the doors
ended they will have borehole
		
00:46:55 --> 00:46:56
			they will have the incense
		
00:46:58 --> 00:47:03
			until he finished he would only
sit on that sitting for the Hadith
		
00:47:03 --> 00:47:04
			doors.
		
00:47:05 --> 00:47:12
			And once Ibnu abhi always mentions
that somebody asked Mr Malik about
		
00:47:12 --> 00:47:16
			this that why all of this
arrangement, all of this attention
		
00:47:17 --> 00:47:22
			or hippo and all of the MA Hadith
Rasulullah sallallahu Ariosa well
		
00:47:22 --> 00:47:25
			had these will be he Illa Allah
taharah tin water Makena
		
00:47:26 --> 00:47:29
			is that it the only reason is that
I want to revere
		
00:47:30 --> 00:47:33
			magnify the hadith of Rasulullah
sallallahu Sallam
		
00:47:35 --> 00:47:39
			and I will never relate to Hadith
except on will do. That's why he
		
00:47:39 --> 00:47:44
			was who he was. With that respect.
So once I remember hearing from
		
00:47:44 --> 00:47:47
			the Lord had heard about a
particular scholar, or the scholar
		
00:47:47 --> 00:47:51
			to come take Hadith from him, he
went and he saw that people around
		
00:47:51 --> 00:47:51
			him.
		
00:47:52 --> 00:47:55
			There wasn't calmness in that
gathering. He was relating with
		
00:47:55 --> 00:47:57
			other people like standing here
there and other you know, people
		
00:47:57 --> 00:48:00
			push and they were writing so he
walked away. said there's no
		
00:48:00 --> 00:48:04
			worker here is no spoon here. I'm
not going to take from this the
		
00:48:04 --> 00:48:07
			chef. So when you've done all of
that for your book.
		
00:48:09 --> 00:48:12
			That's where Imam Malik he was
told the other people are also
		
00:48:12 --> 00:48:15
			writing waters. He wrote a matar
collection of Hadith call it the
		
00:48:15 --> 00:48:19
			more the trodden path. We're going
to put all the Hadith in there,
		
00:48:19 --> 00:48:23
			that of the trodden path, the path
that everybody knows, so other
		
00:48:23 --> 00:48:26
			scholars were writing as well.
When somebody told him why you
		
00:48:26 --> 00:48:29
			know, so many people he said it's
okay for America and relay for
		
00:48:29 --> 00:48:32
			whoever, whatever it is for the
sake of Allah that will remain.
		
00:48:34 --> 00:48:38
			That will endure forever. So now
even the Hannity's they study the
		
00:48:38 --> 00:48:43
			more yes mr. Muhammad's version of
Mr. Merricks motto but they still
		
00:48:43 --> 00:48:44
			study the more
		
00:48:45 --> 00:48:48
			because Imam Muhammad Rahim Allah
He went afterwards to Medina to
		
00:48:48 --> 00:48:52
			study with Imam Malik. He took the
MATA from you and he made some
		
00:48:52 --> 00:48:56
			modifications but it's still
everything is from is primarily
		
00:48:56 --> 00:49:00
			from Imam Malik. So that's the
power of something when you do it
		
00:49:00 --> 00:49:02
			for the sake of Allah and you give
it its due
		
00:49:04 --> 00:49:08
			respect, because the respect is
then for Allah then Allah will
		
00:49:08 --> 00:49:14
			give you Yeah, Allah Allah give us
this same level of respect. Hadith
		
00:49:14 --> 00:49:16
			who made the Hadith Awadhi him
		
00:49:17 --> 00:49:22
			when they would discuss things,
their discussion until the end
		
00:49:22 --> 00:49:24
			would be the same as the people in
the beginning which means that
		
00:49:24 --> 00:49:25
			they won't get tired and bored.
		
00:49:27 --> 00:49:29
			process was very careful about
that.
		
00:49:30 --> 00:49:33
			It's very careful about that once
people are gathered outside, I've
		
00:49:33 --> 00:49:36
			delivered on my suitor the Allah
ones place. So one of the other
		
00:49:36 --> 00:49:40
			Sahabi his body is in Buhari, he
went inside and caught up too late
		
00:49:40 --> 00:49:41
			and was sort of the Allahu Akbar
		
00:49:42 --> 00:49:46
			and then find me if I had to load
or something came out. And he
		
00:49:46 --> 00:49:50
			said, The only reason it's
preventing me from this is the
		
00:49:50 --> 00:49:51
			process and told me that don't
		
00:49:52 --> 00:49:56
			be careful that you don't get
people bored, that you keep giving
		
00:49:56 --> 00:49:59
			them so many thoughts that they
get bored about it.
		
00:50:00 --> 00:50:02
			So you've got some other ones,
they just go on and on and on.
		
00:50:04 --> 00:50:08
			They just go on and on and on. You
think like what how many things
		
00:50:08 --> 00:50:10
			you're going to send me things are
we going to do? Just focus on two
		
00:50:10 --> 00:50:14
			things, you're talking about 10
different things. And that's
		
00:50:14 --> 00:50:16
			totally wrong. I mean, the hadith
is the province of Assam used to
		
00:50:16 --> 00:50:20
			he himself was very particular
about this. And
		
00:50:21 --> 00:50:24
			yield hack me, my old Hakuna Amin
who were there. I mean, my my
		
00:50:24 --> 00:50:28
			attorney Joe boon. I mean, he
would laugh when they would laugh.
		
00:50:28 --> 00:50:33
			So he would, you know, he used to
console them used to be like them
		
00:50:34 --> 00:50:37
			to make them feel that, you know,
he's not a different kind of
		
00:50:37 --> 00:50:42
			person, he would really come down
to their level, he would laugh
		
00:50:42 --> 00:50:46
			with them, he would express
surprise that things that they
		
00:50:46 --> 00:50:49
			would express surprise, he wasn't
like just like, you know, because
		
00:50:49 --> 00:50:50
			there's some people
		
00:50:51 --> 00:50:54
			they think they know everything so
nothing surprises them. So just
		
00:50:54 --> 00:50:57
			kind of sit even though somebody's
saying something or laughing or
		
00:50:57 --> 00:51:02
			whatever, they're not big deal.
Whatever. He would be like them so
		
00:51:02 --> 00:51:04
			this is all part of just being
nice to people.
		
00:51:05 --> 00:51:09
			Where spare little hurry be a
little Jeff for a few months at
		
00:51:09 --> 00:51:11
			your facility. This is a big
problem that I have that I can't
		
00:51:11 --> 00:51:15
			do. But he used to do that promise
a lot of salaam he used to be
		
00:51:15 --> 00:51:21
			patient for the newcomer on his
harshness in the way he spoke or
		
00:51:21 --> 00:51:25
			in the way he asked questions. I
just can't take it.
		
00:51:26 --> 00:51:29
			In fact, I can't even taking
notes. Somebody asks a weird
		
00:51:29 --> 00:51:31
			question I really like. And that's
wrong.
		
00:51:33 --> 00:51:36
			Because I think you should ask
good questions. But then I think
		
00:51:36 --> 00:51:39
			to myself each other he doesn't
know. Sometimes if people asked
		
00:51:39 --> 00:51:41
			you such a weird question.
		
00:51:42 --> 00:51:44
			Do you even know what you're
asking?
		
00:51:45 --> 00:51:47
			Right? They ask you something as
they haven't thought that's what
		
00:51:48 --> 00:51:51
			was said? A good question is half
of knowledge. And the biggest
		
00:51:51 --> 00:51:53
			proof of that is a Hadith of
Gibreel which is covering the in
		
00:51:53 --> 00:51:54
			Sahih Muslim.
		
00:51:56 --> 00:52:00
			That Gibreel Alayhis Salam he came
he asked those three questions.
		
00:52:00 --> 00:52:03
			You know, the famous Hadith, right
when he came in this white
		
00:52:03 --> 00:52:05
			clothing, black hair, he claims
that were sort of lost. And so he
		
00:52:05 --> 00:52:09
			said, Yeah, what's Islam? What's
Iman, what's a lesson? Both of us
		
00:52:09 --> 00:52:11
			have answered him. So
		
00:52:13 --> 00:52:15
			if he hadn't asked those
questions, that knowledge would
		
00:52:15 --> 00:52:17
			not have been disseminated. So
		
00:52:19 --> 00:52:23
			asking good questions is half of
knowledge. He did half the job
		
00:52:26 --> 00:52:29
			so the prophets Allah was he was
very he had a lot of patience when
		
00:52:29 --> 00:52:32
			somebody came in acted with
harshness, or anything like that
		
00:52:32 --> 00:52:36
			just medium softer, had an
encounter. That's horrible. He
		
00:52:36 --> 00:52:37
			essentially buena home.
		
00:52:38 --> 00:52:42
			So much so that the Sahaba as we
know from the stories we read last
		
00:52:42 --> 00:52:44
			time, as well as the Sahaba used
to have to pull these people and
		
00:52:44 --> 00:52:47
			say take it easy. The process was
very good about it, but they
		
00:52:47 --> 00:52:50
			couldn't bear to look at it. We
have Gulu
		
00:52:51 --> 00:52:54
			In fact, the promise of Assam used
to say either right on party
		
00:52:54 --> 00:52:56
			Mahajan, your glue for voodoo.
		
00:52:58 --> 00:53:03
			When you see somebody who's in
need of something, help them get
		
00:53:03 --> 00:53:07
			what they need. Bring them to me
if you have to. Let me know man
		
00:53:07 --> 00:53:11
			that was in the other hadith of
her saying the same same same
		
00:53:11 --> 00:53:14
			narrators Hadith percent of the
hola Juan. Well, I have been with
		
00:53:14 --> 00:53:18
			Sana Illa me McAfee, the Prophet
sallallahu alayhi salam, literally
		
00:53:18 --> 00:53:22
			what this says is that he wouldn't
accept praise, except from the
		
00:53:22 --> 00:53:27
			person who was able to do it
properly, moderately McAfee
		
00:53:27 --> 00:53:31
			balanced way. So he wouldn't
accept flattery. He wouldn't
		
00:53:31 --> 00:53:35
			accept exaggeration, he would only
accept good praise. If it was like
		
00:53:35 --> 00:53:38
			that. This could mean a number of
different things though. Oh, he
		
00:53:38 --> 00:53:42
			wouldn't he wouldn't accept Hadiya
just like that he would give back
		
00:53:42 --> 00:53:48
			as much and so on. Well, I have to
I had in Hadith ohata You Jews, he
		
00:53:48 --> 00:53:53
			would never stop and interrupt
somebody in their, in their words
		
00:53:53 --> 00:53:57
			in the discourse in this
statement, unless the person went
		
00:53:57 --> 00:54:00
			over the limits, studies talking
about something haram or wrong or
		
00:54:00 --> 00:54:03
			vulgar. Whatever the case is, for
you after would then he would stop
		
00:54:03 --> 00:54:06
			how he would stop him has been a
hint either. He would previously
		
00:54:06 --> 00:54:10
			look do you don't talk like that?
Okay. I mean, or by just standing
		
00:54:10 --> 00:54:15
			up. What happened recently is I
went to my dad's house, somebody
		
00:54:15 --> 00:54:18
			passed away, I went to that house.
And as we were sitting there,
		
00:54:19 --> 00:54:23
			there's a few other people who had
come to visit as well. So there's
		
00:54:23 --> 00:54:26
			about three people from the family
there, obviously, they've just
		
00:54:26 --> 00:54:30
			lost somebody. There's about three
others, four of us that were not
		
00:54:30 --> 00:54:35
			related. So this one person, he's
never seen him before he starts
		
00:54:35 --> 00:54:37
			speaking, you start saying that?
		
00:54:38 --> 00:54:42
			Do you know such and such a
person? He mentioned somebody? So
		
00:54:43 --> 00:54:45
			I said no, I don't know him or
whatever. I thought he was gonna
		
00:54:45 --> 00:54:48
			give some praise for him because
you're in a minute. Somebody just
		
00:54:48 --> 00:54:50
			died. Right? So I thought he was
going to talk about something
		
00:54:50 --> 00:54:53
			nice. So I'm trying to help him
figure out who this person was.
		
00:54:54 --> 00:54:57
			And then suddenly he starts
talking bad about the person. He's
		
00:54:57 --> 00:54:59
			had some gripe with him. So you
start so
		
00:55:00 --> 00:55:03
			Immediately I said, I think we're
going into hibbett mode here.
		
00:55:04 --> 00:55:08
			Right? I think we're doing here.
But so the person he says, no, no,
		
00:55:08 --> 00:55:10
			this is completely right about
him. And I must say it.
		
00:55:12 --> 00:55:15
			So I'm telling him that I've never
heard of this man. I don't care
		
00:55:15 --> 00:55:20
			who he is. Why do you have to say
that? It's wrong, it's easy, but
		
00:55:20 --> 00:55:23
			this is a madhouse and everything.
Now, obviously, we have to say
		
00:55:23 --> 00:55:25
			this very sensitively, because
		
00:55:26 --> 00:55:29
			we don't want to hurt his
feelings, either. We want to
		
00:55:29 --> 00:55:32
			educate it, we don't want to argue
with him, you have to be very
		
00:55:32 --> 00:55:35
			careful. So you could tell that
now he's one of those who likes to
		
00:55:37 --> 00:55:41
			grind his axe, as I say. So then,
after that, we said, look, I don't
		
00:55:41 --> 00:55:44
			think this is the right place
because somebody just died. So
		
00:55:44 --> 00:55:47
			let's just, but now we had to
break that silence with him.
		
00:55:47 --> 00:55:51
			Because now the silence had been
created, he'd stopped, okay, but
		
00:55:51 --> 00:55:53
			now he's gonna feel bad,
everybody's gonna be looking at
		
00:55:53 --> 00:55:57
			him, he's gonna feel like he's
gonna have to defend himself. So
		
00:55:57 --> 00:56:00
			then I started asking him, I said,
Where are you from? Like, where do
		
00:56:00 --> 00:56:04
			you live? How come I've never seen
you before? Right? You know, you
		
00:56:04 --> 00:56:07
			should come and so I just changed
the whole subject and started
		
00:56:07 --> 00:56:11
			talking about other things and
everything like that. So you have
		
00:56:11 --> 00:56:13
			to be careful of the way you
		
00:56:15 --> 00:56:20
			tell somebody off. I can't do that
all the time. You know, I've made
		
00:56:20 --> 00:56:23
			mistakes like that. And I'm sure
we all make mistakes like that or
		
00:56:23 --> 00:56:26
			we just stay silent or say
anything. So you know, you either
		
00:56:26 --> 00:56:29
			be totally silent just let them
carry on or you you say something,
		
00:56:29 --> 00:56:33
			you be complicit or sometimes be
aggressive. The balance is between
		
00:56:33 --> 00:56:36
			the two. So there is a lot of some
you would either say something
		
00:56:36 --> 00:56:39
			nicely, or he would just get up
and
		
00:56:41 --> 00:56:46
			I think we will end here alone and
Salamanca salaam, the balaclava
		
00:56:46 --> 00:56:48
			jewelry with the chroma lomi Are
you a younger Are you going to
		
00:56:48 --> 00:56:53
			study Allah may Allah Allah Allah
subhana que now could nominal body
		
00:56:53 --> 00:56:56
			mean? Just Allah one Mohammedan
		
00:56:57 --> 00:57:00
			Allahumma Salli ala Sayidina,
Muhammad, Eduardo de se, even Mr.
		
00:57:00 --> 00:57:04
			Medina vertical signin. Allah,
these words of Rasulullah
		
00:57:04 --> 00:57:07
			sallallahu alayhi wa sallam that
we've been covering for the last
		
00:57:07 --> 00:57:11
			two years, who Allah allow them to
penetrate in our hearts and allow
		
00:57:11 --> 00:57:14
			us to imbibe them in our
character, and make our character
		
00:57:14 --> 00:57:17
			like those, like the character of
your messenger sallallahu alayhi
		
00:57:17 --> 00:57:21
			wa sallam that he recognizes on
the day of judgment of Allah that
		
00:57:21 --> 00:57:26
			he see his note in us that he sees
your note in us, our law, our law,
		
00:57:26 --> 00:57:30
			give us from your notes that you
gave to the messengers, and to the
		
00:57:30 --> 00:57:36
			pious, our law makers of those who
you love and those that you will
		
00:57:36 --> 00:57:40
			keep grant generated for those to
Allah Your Mercy knows no bounds
		
00:57:40 --> 00:57:43
			of Allah, the days you have made
seven the years, oh, Allah, the
		
00:57:43 --> 00:57:47
			days, and many other things that
you have made seven, seven is a
		
00:57:47 --> 00:57:51
			very, very common number. But when
it comes to the, the gates of
		
00:57:51 --> 00:57:55
			paradise, you made eight gates of
paradise so that more people can
		
00:57:55 --> 00:57:58
			enter. Oh Allah, we take that as a
source of your mercy as an
		
00:57:58 --> 00:58:01
			expression of your mercy. And
that's what we have our hope and
		
00:58:02 --> 00:58:04
			our life if it wasn't for you
mercy, we'd have no hope at all.
		
00:58:05 --> 00:58:09
			Because our sins and our darkness
and our wrongdoings and the state
		
00:58:09 --> 00:58:13
			of our heart is such that we can't
trust any of our deeds. Oh Allah,
		
00:58:13 --> 00:58:17
			Allah, treat us with Your mercy
and allow us to go through into
		
00:58:17 --> 00:58:21
			Jannah through one of those doors
on the day, when only you can
		
00:58:21 --> 00:58:26
			decide the fate of the people who
are there of Allah. We also look
		
00:58:26 --> 00:58:30
			at those Hadith in which he
mentions that every prophet will
		
00:58:30 --> 00:58:35
			intercede and then you will and
then you will show your generosity
		
00:58:35 --> 00:58:40
			of Allah Allah Allah showers with
your generosity in this world and
		
00:58:40 --> 00:58:43
			in the Hereafter, and make our
deeds, the deeds of those people
		
00:58:43 --> 00:58:47
			who will gain a place in Ginetta
for those who Allah take us again
		
00:58:47 --> 00:58:51
			and again to the heart, Amin make
it easy for us and Allah protect
		
00:58:51 --> 00:58:55
			those two sanctuaries of Allah
those who are able to go make
		
00:58:55 --> 00:58:58
			their journey safe and make a
blessing make it an accepted one
		
00:58:58 --> 00:59:01
			and a life changing one for the
better. And those who are unable
		
00:59:01 --> 00:59:04
			to go oh Allah give them the
trophy to go and allow them to
		
00:59:04 --> 00:59:08
			benefit from the doors of those
who do go for like September the
		
00:59:08 --> 00:59:11
			laws and protect us all. So Hannah
be corroborated here on my cell
		
00:59:11 --> 00:59:13
			phone wassalam and Ireland.
		
00:59:16 --> 00:59:18
			Just luck Allah here for
listening. May Allah subhanho wa
		
00:59:18 --> 00:59:23
			Taala bless you. And if you're
finding this useful, you know
		
00:59:25 --> 00:59:29
			as they say to that like button
and subscribe button and forwarded
		
00:59:29 --> 00:59:33
			on to others. Just go ahead and a
Salam Alaikum Warahmatullahi
		
00:59:33 --> 00:59:33
			Wabarakatuh