Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi The Prophet () Statements on Poetry Part 42
AI: Summary ©
The speakers discuss various topics related to the use of language in war, including the importance of poetry in shaping people's perception of Islam and its impact on behavior. They also touch on topics such as the bounty of the world, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast,
AI: Summary ©
Bismillah al Rahman al Rahim
Al hamdu Lillahi Rabbil Alameen wa salatu salam ala so you will more
serene while he will be here about our cosa limit asleep and girthier
on Eli Ahmed Dean Amma Bharath.
We had reached and covered some of the chapter regarding the Prophet
sallallahu alayhi wa sallam observations and comments and
reactions to different types of poetry and poets in general.
Were trying to cover the remaining Hadith in the chapter. Inshallah
We'll read them first.
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So, those are the remaining several hadith of this chapter
chapter on the Prophet sallallahu alayhi wa sallam comments and
observations on poetry and poets and and so on. And you have to
remember that was a very important subject in that time, because that
was the time of poetry and good writing and good speaking and
articulation and so on.
So we are on Hadith number 254,
which is related from Bara. Ignore is Zeb Rhodiola. Juan, he relates
that somebody asked him
and it's not known who it was, somebody asked him as he was a
Sahabi, who had been there during the Battle of her name. Remember,
her name took place after
the conquest of Mecca? There, the person asked him a Ferrari to man
Rasulullah sallallahu alayhi wa salam did you run away from
Rasulullah sallallahu alayhi wa sallam?
Because you know that they was one way. They felt that they were very
confident they had lots of people who had just become Muslim. They
had a huge army. And they thought they were just going to walk over
these people. And then when they got there, they began to be
showered, all of a sudden, you know, taken by surprise. They were
showered by arrows and those the people of the houses in
the tribe they were very good
marksman. So they just started showering them and people
dispersed. And you have to remember there was a huge group of
new Muslims that just entered after the conquest of Makkah. So
there were there was a large group that kind of dispersed here and
there they scattered rasool Allah so Allah
Arsalan was left with a small group. So that was a point of
discussion afterwards. So somebody asked Bharat, the Allah one where
you also have those who dispersed from Rasulullah sallallahu alayhi
wa sallam on that day, in the narration of Bukhari and Muslim it
specifically mentioned xeoma, her name, but in this intermediate
generation, he doesn't say just as a follow up to an Rasulullah did
you run away from Rasulullah sallallahu alayhi salam, but he
must have known what he's speaking about. Anyway, we're,
yeah, about O'Meara.
So he called him about Amara, that was his tech. That was his acronym
or tech nonnamous file, you know, that was the other name. He was
known by UCLA. He says, No.
The question was really did all of you run away from Rasulullah
sallallahu sallam, so his answer was no.
All of us did not run away from Rasulullah sallallahu alayhi
wasallam Wallahi. Now Allah rasool Allah, He sallallahu alayhi wa
salam. So the question could have been from anybody, and it seemed
like it could have been somebody was trying to question them
saying, Did you guys run away?
So he said, No, Rasulullah sallallahu alayhi wa salam did not
run away. If Rasul Allah what he was trying to say, is that if
Rasulillah Salam did not run away, then how could all of us have run
away? Because for Rasulillah salam to have stayed there would have
been people that would have definitely stayed with him because
they never left him. So his response is, Manuel mo Allah
rasool Allah Rasulullah sallallahu himself didn't run away the How
can you expect everybody to have run away? Yes, there were people
that ran away, because there was no way that the promises could
have been left alone. There was definitely people with him. So
that was the way he responded to him.
Now who, who stayed and who, who was with him?
It's related. The commentators mentioned that Barack Obama as the
* Allahu anhu, insisting on this proves that the great Sahaba
the elect Sahaba the big ones, they definitely did not run away.
And we know for sure from narrations that Abbas of the
Allahu Anhu stayed abou Sofia and YBNL Hara state. Now these two
were, although one was the uncle.
And the other one you learn more about abou Sofia and YBNL Hara
This is not the other abou Sofia and the famous one. This is
another one he was a poet.
These people became Muslim, entered into Islam around the
conquest of Makkah as well. And both of those was stated as sort
of Lhasa Lausanne. So people who had become Muslim way before that
strong in the Islam, why would they run away if these two don't
run away? Because our buddy alone, he held out for a very long time,
he supported a sort of loss or loss him as his nephew and so on.
But he actually embraced officially later. And so that was
of universal health.
But there's a difference of opinion because there's nothing
clear cut about exactly who stayed and who didn't. Those two, it's
definite, right because it's in a hadith that those two are their
their names I mentioned because they were the closest to us Allah
one was holding on to the saddle and the other one is holding on to
the reins of the animal he was on.
So with regards to others, we don't know. The other thing is
that if you understand Arabic, then you'll appreciate this more.
The person asked a Ferrara tool for a funeral means to kind of run
away in a frightened way. And Walla. Walla usually means to turn
your back to something and retreat for any purpose. It's not it
doesn't have a negative connotation. The word Wallah
usually doesn't necessarily have a negative, frightened, cowardly
connotation with fear or does al Ferrario Mazel Tov is a big sin,
the worldly isn't in the Quran, he mentions that Farah is a big sin.
It's mentioned in the Hadith, that fear is a big sin that you you
essentially deserting your your people, you're not, you're scared.
But the Will Lee is fine, as mentioned in the Quran, that
sometimes people have to go as a strategic strategic withdrawal to
go back to strengthen themselves and go back because sometimes, you
know, if you stay there, you will be vanquished. So you go back, and
then it's just a strategy, so that's fine. So although the
person seems to be asking in a negative sense, did you guys will
kind of run away? He says, no, no, but and the prophecy wasn't did
not turn away. So he used a different word there as well, the
positive one. So then after that, he then described what had
happened.
And he described that the people who had run away were those people
who had just recently entered into Islam. He says, Well, I can,
one Soran us
the Surah Al Anon us, sorrow and me it's it's a plural of sorry,
people who are hasty in making a decision in this case, those
people who kind of looked they didn't know these were not the
elecsa who'd been in battles that were smaller.
In number where the Muslims are smaller in number they vanquished
greater foes.
It was the hasty people who as soon as the enemy seemed to have
the upper hand appear to have an upper hand, they ran away. He says
tilaka to whom he was in big trouble. The who was in which was
the group that stayed in her name. Her name was the name of the place
he was in was the tribe. So the house was in they confronted the
Muslim this Muslim army, they confronted this Muslim army with
the arrows. So they started just showering them with arrows. And
that's, that's what happens. He says, What are Soula he sallallahu
alayhi wa salam ala Bugatti he, the Prophet sallallahu alayhi wa
sallam on that occasion, was on his mule. Buckler is a cross
between a horse and a donkey. So that's the Prophet sallallahu
alayhi wa sallam was on this particular mule, who was called by
Utah by the white one, the white one.
He'd been given this, this, this animal had been given to him as a
gift from Foroohar immunopathology Dammy. As is mentioned in the
hadith of Muslim, some say that it wasn't by thought it was another
one that was called delta L. That was another name of another of his
animals, it was called delta l. Or some say it was this one, the
delta l had been given to him by maracas, who was one of the rulers
of the world at the time, because they say that the one that Pharaoh
had given him, given to him, that one was actually called Fedora
silver. So they kept these kinds of names in Fedora silver, so
you're gonna keep a cat's name or something like that. Because some
people do come and ask, you know, can we keep the name? Sure, I will
use So for something like that. I don't think you should do a cat.
If you look at Rasulullah sallallahu, from His names, the
names he calls them is Bay, la casa. Casa was one beta another
one, the fifth the you can call them gold, silver, platinum, if
you want. Now, look at this. You're in a battle. What animal
should you be on in the battle?
Shouldn't be on a horse should be on a fast horse, the profits and
losses on a mule?
How are you going to analyze that? The real Am I right about this?
That the fact that a mule is not generally it's for carrying
purposes, it's a carrier animal. You lay you know, you leave it
with lots of stuff. And I've seen the way they laid these things in
Morocco.
I was shocked how much they can they can take in Morocco. They
literally these leathers, you know in the leather in this way. They
tan the leathers, they were just piling them on, they must have
been at least what 2025 large pieces of leather that were just
being laid on top must have been a ton of weight on there.
So the Prophet salallahu alayhi salam is using this mule, which is
generally not for war purposes. It also mentioned that the angels
that were observed and that they do or they were on horses.
The only thing that can answer this is the extreme level of
bravery of Rasulullah sallallahu Sallam that he is got so much
trust in Allah subhanaw taala that he goes on a mule. Now you might
think while he was probably in the background anyway, right? Because
we don't normally see him going out then hitting people and
killing people. Because he didn't like to do that once or twice, he
did only right. So it's not that in this case, you will see that
this was the one where he actually showed how brave he was. And he
was clearly in the forefront. So it wasn't a drug use tagging alone
at the back. So he had a you know, he wasn't immune, because
on that day, the Muslims had about 10,000 people with them.
10,000 people compared to 300
and 1000. In some of the earlier battles, this time they had about
10,000 people. But on that day, eventually, from among the
Mushrikeen from among the enemy, more than 70 were killed. And only
four of the Muslims were martyred only four people from the Muslims
were martyred on that day.
Right then that was all part of the commentary that was all from
other narrations However, here what about Sophia nibble hearth
ignore Abdullah moto this Bara ignore as the * Allah is
continuing the narration. So let me just read the narration first
to you so you understand what he's saying. Because there's a lot of
commentary in between and you get a bit confused.
So but it's not as though the Allahu Anhu says is that when he
was asked this question that did you run away from Rasulullah
sallallahu alayhi wa sallam, he said, the Prophet salallahu Alaihe
Salam did not turn away. And and then he said
that the Prophet sallallahu alayhi wa sallam, no the hasty people or
the hasty ones among the people. They turned away
When the hammer was in, confronted them with these, with that with
the arrows and a sword allah sallallahu alayhi wa sallam was on
his mule while Abu Sufyan, YBNL Hadith, and if not Abdul Muttalib
Abu Sufian YBNL Hadith ignore Abdul Muttalib what does that make
Rasul? What does that make him to Rasulullah sallallahu alayhi salam
it makes him his cousin because had it is Rasool Allah Allah says
Uncle the grandfathers are the same hadith is Abdullah
the father of sola, sola from his brother, so this is his cousin
brother and on the other side so Abu Sufian in the Hadith was was
holding on to the reins. What are Sula lorrison? Yeah, cool. And
then be EULA Katib and Abner Abdul Muttalib. I am a prophet who does
not lie. I am the son of Abdulmutallab. And that's that's
all this hadith mentions. So he described because essentially he
was trying to describe to the person that Rasul Allah salah,
some did not run away and if Rasul Allah Allah, some did not run away
then obviously, the great Sahaba would not have run away.
So in between all of that the commentators bringing many, many
other points. So yes, the horses they attack them with the with the
arrows, and
that is when people started to disperse. Rasulullah sallallahu
alayhi wa sallam was on his animal, and we discussed which
animal it may have been, and
gustavian emotional health, even Abdullah McCollum, he was the son
of the uncle of Rasulullah, sallallahu alayhi wasallam. And he
was also his milk brother. They had both been fed by the same they
had both been nursed by the same mother, same woman. And they were
very good with each other. In the beginning, they still like each
other a lot, because I mean, they were brought up together.
Initially, they were brought up together, before the prophets
Allah, some became became a prophet. They used to hang out
they used to, they used to like each other a lot. But after the
Prophet sallallahu Sallam became a prophet, that person, his cousin
began to become an enemy to him and started saying bad things to
him.
He became Muslim only during the year of the conquest of Makkah.
But after that, his Islam became really good. He became a really
good Muslim.
In fact, it said after that, he he never after becoming Muslim, he
never raised his. He never raised his head towards the sole allah
sallallahu alayhi wa sallam
in embarrassment in shyness from him. Since the day he became
Muslim, he just couldn't like, you know, been so bad to you all of
this time. So he would not do that. And
at the same time that he became Muslim, his son Jaffa became
Muslim as well. They both met with Rasulullah sallallahu alayhi
wasallam, in a place called Abba. Abba is where Rasulullah
sallallahu his mother died, which was just outside of Madina,
Munawwara they both became Muslim. Before the prophets Allah some
entered into Makkah.
So this was before the conquest actually took place. And a number
of people actually became Muslim just before the conquest. Because
things were just opening up then it was like the end time
had been Walid amaranth last or the Allahu Anhu all of these
people had become Muslim just before then. It's also related
that when he was about today, when he was about to die, he said, let
up cool and uh, yeah, do not cry over me Do not weep over me. For
in need. Lamb untick Behati 18 Mundo Islam to I have not even
spoken with.
I have not uttered with my tongue even a single Miss Miss, saying,
I've not committed a wrong deed with my tongue since the day I
became Muslim. So since the day I became Muslim, he became a good
Muslim, a true Muslim. That's why sometimes converts just do a lot
better because they've struggled to get where they have. They
appreciate a lot. They're very regretful remorseful over what
they've done in the past. And they just, they've just got more Azim
they've just got more resolution, so that he says I've never spoken
a
wrong thing with my tongue since I've become Muslim, don't cry over
me so much confidence. May Allah give us that kind of confidence
before we die. He passed away in Madina, Munawwara and twin in the
20th Hijiri. Right in the 20th century, and if no kotoba says
that He was
buried in limbo, he was buried in limbo. He was he was one of those
who had dug his own grave in preparation for it before he died
three days before he died, and the soul allah sallallahu alayhi wa
sallam had mentioned about him.
That was Sophia liberal hearth is from the Shabaab oil Jana was say
to fit Yanni Jana, he's also one of going to be one of the leaders
of he's one of the youth of Jana, everybody is going to be your
youth His grace is in June, everybody is going to be a youth
anyway. But this is when you say about somebody that he is a youth
of gender, and he will be actually one of the lead leaders of the
young young people in Ghana
So he was the one. He don't believe Jamia he was holding on to
the reins of Rasulullah sallallahu alayhi wa sallam mule and he was
of those who stayed with him. The other person that stayed with him
was the prophesy blossoms uncle adversity Allah Juan abou Sophia
liberal hearth, as we just mentioned, Abu Bakr the Allah one,
abou mama al burhani, or the Allahu another one and a number of
other people from the prophesy, blossoms household, his relatives
and so on. And a number of other companions.
It's a hadith related in Muslim mentions from above so the Allah
one that when the Muslims and kuffaar in this particular battle
confronted each other, some of the Muslims began to run away when
when they became they became they came under the attack from the
arrows. So the Prophet sallallahu alayhi wasallam. Now everybody is
running away, and the Prophet sallallahu ala with this small
group that surround him, the people that were around him, he
started to edge his animal on your Roku, your kudu babyletto. Now
this is a bursary alone relating this in Muslim and he was the
closest one to him with with Sophia Anibal Hadith. So he
started kicking his animal to go faster go forward, as opposed to
going backwards. I bacilli Allahu Anhu said what anarchy Don't be
the Jeremy Bhagavathi Rasulullah sallallahu Akufo her era to Allah
Tessa, Allah to stray. And I was trying to hold back the reins you
wondering why was he holding on to the reins? Right? Why do you hold
on somebody else's animals rain says I was trying to put it back.
Because the promise the loss of is trying to go forward, you know,
alone with with whoever he's got. And I'm trying to hold it back so
that it doesn't go that fast. Maybe I bacilli alone was known to
have a very loud voice. He had a megaphone voice. So he called out
you know, when when people began to disperse, he was He who called
out
to the Muslims to rally them back together. What also allah
sallallahu ALA is another prophet Allah some he's, he's so brave,
he's kicking the animal to go forward. And he's and the Prophet
sallallahu Sallam is now saying the reason that this hadith is
brought here in this chapter about poetry is that Iran is a law some
suddenly began to say, an OB EULA Khatib and Abdul Abdul Muttalib.
There was a tradition among the Arabs, that they would sing poetry
in the absolute middle of the battle. Because that was a way to
invigorate themselves and rally themselves on for example, it's
related about alira The hola Honda he used to say now listen to this,
he used to say and just imagine the sound of this an Allah the
summit numi Hadar kalithea Calafia Herbertson curry Hillman Dora.
This is what I did with the Allah on us to say, what does it mean? I
am the one who my mother has named me haidara
Which is essentially haidara is, is a lion. So my mom calls me a
lion. Right? Cal atheists aubertin I am like the Lions of the jungle
curry Hill mandala that look very, very frightful and fearsome.
Where are we today?
Sonoma. He used to say, an aqua Well, yo, yo, marudhar.
You know, I'm so it's a it's a kind of a boast on that day. But
it's permissible to boast like that on that day, that I'm like
this. I've got this ability. I'll show you know people did on the
streets here. Don't I'll show you, you know, I'll do this to you.
I'll do that to you. And some kids actually taught this from a young
age to do this. You actually sit them see them sitting on the bus
tutting all the way through,
you know, to wherever they see. And the parents are there. I mean,
like, if my kid did that, or somebody was like, what do you do
have some good manners man. And these kids, they're they're just
doing this to others. And the mother is just sitting there. She
was saying, Yeah, carry on, man. O'clock O'clock. I mean, it's the
right place to do is not in the bus and not not in front of
others. So the Prophet sallallahu alayhi wa sallam at that time,
he's showing his great bravery.
And these words came from his came from his tongue.
Now, is this poetry. It definitely was not. The voice. The lesson was
not a poet. He even made mistakes when he quoted somebody else's
poetry as we read before, where Omar? Radi Allahu Anhu had had to
say, what are the other hunters say? You also like is not like
that. It's actually like this, because he was just quoting the
meaning so he wasn't into poetry at all. I mean, when you say the
poets, they will never make a mistake. It just sounded wrong on
the tongue.
It just would sound wrong on the tongue. You know, make an Arab
read the Quran, you think he's going to read it wrong? It just
doesn't sound right.
Right. But when a non Arab reads it, if he doesn't have the proper
test, read rules. You can tell that he's reading wrong. It's like
a poet. You either know it or you're not you're either a poet or
whether you know the meter or you don't so he said this he just
suddenly happened. This was coincident is from Allah subhanaw
taala. This was not what you call it.
You know,
premeditated poetry that he did and why why are we trying to why
are we making such a big deal out of this? What is because he
condemned poetry, but not in an absolute way. The good point was
good, but he did not say this as poetry it just came out of out of
his mouth like that. What does it mean? I am a profit and profits do
not lie. That's what it means an interview like a VIP. I am a
profit profits don't lie. We've come here to give Islam to you.
And you have rejected us. I'm a prophet, I don't lie. And then in
all of that, it also means that i Whatever I say, I've got the
strength behind me from Allah subhanaw taala. I am we're not
going to fail today. I'm going forth. So he's showing his
bravery, that we're not going to fail today, we're not going to
lose and we're not going to be vanquished today by you. Allah
subhanho wa Taala will help us and that's why he's going forward.
He's showing his bravery for the sake of the other Sahaba as well.
There's a number of other stories like that which
you see in the battles the Sahaba just would not let him go forward.
They would stand in front of you. They would literally take the
arrows on their hands and body in front of Rasulullah sallallahu
some Salah was just trying to peek out in one on one occasion this
hobby is like no don't don't geek out, insulated from UNASUR, the
Allahu Allah and the Prophet sallallahu alayhi wa sallam was
the most beautiful of people, the most generous of people and the
most bravest of people. On one occasion, there was some major
commotion in Madina, Munawwara at nighttime.
Either some big sound or some some some some really big commotion
took place and people were a bit frightened as to what's going on
how are we going to be attacked? So the people began to go
cautiously towards the sound. So they got together and said, Let's
go and check it out. Right? They will brief people themselves and
say, let's go and check it out. And you know, what,
as they even as they left to go there, and on their way they saw
the Prophet sallallahu from coming back from wherever that place was.
He'd already got there, dealt with it or whatever and come back. He
got the and
he borrowed the horse of Abu Talha Radi Allahu on on the occasion,
his his he went along with with and it says in this occasion was
safe of Hiroyuki his, his sword was around his neck. So he'd gone
there alone to check it out as everybody was sleeping. Well, he
could learn Torah we'll learn Torah or don't fear don't fear
Don't be frightened, don't be frightened. It's all fine. So
that's what you call a true king. A true really a true leader. Right
who's who's brave when he has to be brave. We'll call it Imran
Hussain Imran Hussain. He relates Maliki in Libya Salallahu Alaihe
Salam kuti within Illa Khanna will Manuel drip. In fact on many
occasions he would be the first to shoot something or to start
something in many of these contingencies as well. It or the
Allahu Anhu relates that in Hakuna either Hamel what is washed del
Bas, Wa murottal hudec et de cana Rasulullah sallallahu alayhi wa
sallam for my Hakuna ahead on Accra ill I do women who This is
Oliver the reporting who's one of the bravest of them. He says that
you know when the battle will be at its worst at its most intense,
when it would be really a time when people are just falling left,
right and center.
We would go and seek protection with around Rasulullah sallallahu
alayhi wa sallam, he used to be generally closest to the enemy.
And we used to go and get some support from him at that time when
it really got bad. Now why did he say ANAB? No Abdulmutallab and not
an Abdullah Abdullah? Because his father is Abdullah? Why did he
ascribe himself to his grandfather? Well, there could be
a number of reasons for that. Firstly, Abdullah, his father had
passed away
when grace before Salah some grew up, so he
he didn't not, you know,
that could have been one of the reasons that his grandfather
brought him up in the beginning. And it actually become very
popular that he's related to Abdulmutallab. So because that's
how people saw him. So that's why he said that. Another thing was
that there was a tradition
that had spread among the people, especially these outlying Arab
tribes, it seems that there will be a son of Abdulmutallab, meaning
somebody from his progeny that will become the leader, the man
who will be leader, right. And that was something that was
understood by these Arabs. So the Prophet salaallah Hassan was
trying to make a point there to make it easier for them to believe
what he's coming with that I am that man that you guys have been
speaking about, and have no Abdulmutallab because that name
rings a bell for them, Abdulmutallab son will one day
become the leader, your pseudo bandwagon metodom
so that was one of the reasons so as you can see, we've sort of lost
a lot of some he was very strategic in in things as well.
Teaching a strategy in what to say at the right time and there'll be
some further narrations about that as well.
The next hadith is Hadith number 255, which is related from NSO the
Allahu Anhu again, that the Prophet sallallahu alayhi wa
sallam the halal market of Yamato kala. He entered Maka during the
ombre cada Amato cada was the ombre, where during who they be,
if you remember the year before the royal Salah some had gone and
they said, Look, we we've only brought our swords along, which is
a kind of part of our, you know, carry a phone around with us. They
used to carry their swords around with us. So that's kind of normal.
We haven't brought our weapons with us, right? We've come purely
to do ombre.
But the people of Makkah said no, we can't allow you. And then
that's when they had that treaty of who they be where they just
agreed on a ceasefire. And one of the agreements was that next year,
you can come back and you can do ombre. But you can't do it this
year. Because I mean that it will be kind of like a failure for
them. Right. So they said you can come back next year and you can do
your own loss. So this is called our own little Coda because the
previous year they've gone with the Iran they had to break it a
country shafa is they don't have to break it. It's just canceled or
whatever. So they even know agile Ashkelon he says cada just means
cardio. This is the aamra where the event took place. So they
translate cada as cardio we say no, it's called off. It's and
that's what Rasulullah lorrison That's what the Hadith mentions is
one right so when he went entered Makkah the next year for the ombre
Takada, a lot of the non Muslims, the kuffaar of Makkah, they had
gone out of Macau into the surrounding hills, they just
didn't want to meet with them. Anyway, what murabaha Yoshi
beignet Baneasa de Abdullah, ignore rahua was walking in front
of him.
You know, nowadays, nobody thinks poetry in battles. But there is
another aspect that they use. They use media. It's a propaganda war,
who can show the worst images of the most cruel things and you
know, who can show good sight to things and spin a tale about who's
the best. I mean, there's some big workout and studies that take
place about that big, big investments that people make in
trying to lead that war. Right. So in this case, it was something
else as you'll see from here, ignore Allah who is one of the
most favorite and greatest of the poets of Makkah.
Of the sharara of the Prophet sallallahu alayhi wa sallam Yoshi
Bayonetta he was walking in front of Rasulullah sallallahu Sallam
Whoa, yeah, cool. And he was saying as he's going, he's
declaring, he's saying Hollyanne he was saying, Hulu bundle Kufri
and subid polyoma Nada, reboot. Comala Tenzin darba, New Zealand
Herma and Makini where you Hill kalila and Feliway.
So I'm to live in Ottawa who is singing this poem in front of
Rasulullah sallallahu alayhi salam as he's going along, what does it
mean? Oh, children of the kuffaar
Hello, and Sabina remember they had emptied maca? So he was saying
yes, he's just singing this to themselves. I don't know if
anybody could hear him of the enemies they were just going and
he was singing this that yes, go and empty out Maka empty empty
space, empty his path. Empty his past today we are going to we're
going to strike you, we're going to beat you on your rejection of
hem Durbin such such a beating that will
that will take the head away from its place that will remove the
head from its place of the next essentially, with Hello hollyland
holiday and it will make one friend totally heedless of his
other friend of his friend like on the Day of Judgment Yomi a federal
Moromi and he he will me he will be it will be such a time and a
such a situation where people will forget their closest ones. So he
was trying to allude to that. So this is what he's saying as he's
going along. Now. If anybody's going to stop him, who do you
think Who do you think you would? Who do you think it would be?
Well, would you imagine that Omar the Allahu Anhu would stop him on
what are the other ones the one is a give me a solo finish him off
for you. Right? So, Amara, the Allahu Anhu is one of the greatest
of the Sahaba in terms of understanding the right from the
wrong arm or the Allah one. There are more than 20 places in the
Quran that will reveal after Amara the alarm said something in
confirmation of what he said. Amazing personality for calling
Allahu Allah. Now I'm one of them is listening to this and he's
saying to him, you have naraba Oh, Abner Allah in front of Rasulullah
sallallahu alayhi wa Salam
wa Vihara Mila in the Haram of Allah, you know in the sanctified
area,
the Kula share, you're saying poetry.
Why did he say that for you?
He's not worried about what he's saying. He's saying you're singing
poems in the Haram in front of Rasulullah sallallahu the
prophets, a lot of them I said, all of these bad things about
poetry. How can you be so blatant? And so bold to say the same things
that Ross has condemned, and you're doing it in front of him?
So the Prophet sallallahu sallam said Hollyanne, who Jamar,
leave him alone or leave him alone. Fella here sr ofii. He may
not he nubbly. Because what he's saying is more effective today
than firing arrows at them. What he is saying today, this poetry,
this speech is more effective, and more penetrating than the arrows
could be on this day. Because we're not here for a fight. And
arrows are not as effective as they used to it. But one thing
that they can't take is being beaten in a poet in a poetry
contest. They just couldn't, because they They prided
themselves in that. And that's why they say, you know, sometimes,
when you wound somebody like that, physically, it will become better
will coalesce together better. But when you harm somebody with your
tongue, then that takes a lot longer if ever to be able to get
better. So the prophesies, I'm allowed him. Now you can
understand the number of Messiah from this that sometimes you have
to use certain strategy. Because a battle is that kind of a thing
where you have to use that kind of strategy where the things that are
generally disliked not haram generally disliked if you use them
in a good way that is free of any Harlem Shake. Generally, there's
the reason for the dislike of poetry is because poetry was
generally filled with exaggerated praise about somebody, normally
about women and things of that nature. And it was just a lot of
embarrassing things that were mentioned in there. That's why
That's the story. Now let's, let's read the commentary of that. So
he's saying by Neil kuffaar, children of the kuffaar Yeah.
oladele kuffaar. That's what he refers to Hollyanne sebelah move
away from his path. Make his path free because they've already gone
yeah, go go live live, you know, make make the path easy for him.
We're going to beat you today, because of a Lattanzi Lee, then
xili he means that you have rejected what was revealed to him.
In poetry, you have to be short and concise, that people will
understand poetry would understand that. I know it's literally this
means we're going to beat you on whatever has been revealed to him
which obviously does not make sense. Durban New Zealand Hama,
and maki Lee. So with such a beating, that will take that will
make the heads roll from their places of setting which is which
is the next and it will take away one friend from another. So Amara,
the Allahu Anhu said what he said, and the Prophet sallallahu alayhi
wa sallam Let him carry on because of the effect that that poetry he
knew was going to have on those on those people on that day. That's
why another point says jeera to sinner Nila Lt. Wala Yuletide mama
Jarrell Lisa No Majora Hello Lisa. No.
The wounds of arrows can come back together and can mend and coalesce
and become better. But there is no mending for that which the start
which the tongue wounds. So there is no there is no becoming better
for what the tongue will will do. Garbage nomadic or the Allahu Anhu
relates that.
He said to the Prophet sallallahu alayhi wa sallam called unselfish
sharing unselfishly. Got on Zillow fishy edema on Zillow.
That, sorry, in Allah cadenza for shady Martinsville, Allah subhanho
wa Taala has revealed about poetry what he has was sharara or Tebbe
uma lagoon LM Tara unknown, equally worthy, he moved on to
homea Kowloon Amala falloon, where Shura, the poet's the deviant ones
follow them, Have you not seen how they are in every valley just
wandering around aimlessly. And they say that which they do not
do. Some of these poets, they won't be very practicing
themselves, you'll see them but they will say some of the most
beautiful things about Islam, you know, some of the Muslim ones.
There's many of them, I don't want to take any names, but they will
say some of the most beautiful ones that have such significant
meaning that reflects some of the Hadith and so on. But yet they
won't practice it themselves. There was one that used to drink
wine and say stuff. And the more he drank the more poetry he used
to say not always good poetry necessarily, but he was a very
good poet, then he made Toba afterwards. But generally, that's
just some of them. Generally, they have to be in a state and they say
things and they wander around and they kind of like you know, in
their own dunya in their own world, but that's the maybe many
of them but not all of them are like that. Not all of them that
have been infused with iman. So cabra the Allahu Anhu says,
suppose the Lord is Salam that Allah says
Hanworth Allah has revealed these kinds of things about poetry for
call and abuse Allah Allahu alayhi wa sallam. This is the response.
Now remember this response because it's very important, because I
think this relates to many other things today, you know, in you
hear about the uprising in certain countries, you know, the ones
which are permissible anyway. But in general, they use Twitter,
Facebook did it and whatever I mean, there's all this controversy
about Facebook and Twitter, but if it's used for permissible
purposes, this is what I'm speaking about. So the Prophet
sallallahu Sallam he responded to him he said, look in the LogMeIn
Yuja he will be safe he already sir.
Well, let enough CBD look a nanometer Munna hoomin novel
that a believer he fights with his sword and his tongue.
He fights with his sword and his tongue. And by the one in whose
hand is my life, it is as though you're firing arrows on them. It
is as though you are firing arrows on them. What you're doing is as
though you're doing you're firing arrows on them through your
poetry. So the Sahaba had this question. Why is he allowed to do
that? When this has been condemned? The show does the same
thing. When the Prophet salallahu alayhi salam began to slightly
weep when his when he heard about his grandchild, when he his
grandchild passed away. And the Sahaba was surprised because they
had heard the prohibition before that you should not cry. But what
the professor Larson was trying to reject was the
overindulgence and the extreme level of crying professional
crying that people would do and somebody dies and it would be like
a culture to do it wasn't sincere crying. So that's what the
problems are some people were surprised. So slowly, slowly, all
of these things were clarified. Similar similar thing here. So
that poetry which is which comprises of the praise of Islam,
good character, trying to encourage bravery and
the love for Allah subhanho wa Taala and putting down the enemies
that is absolutely no reason to condemn that in fact, the province
of Assam encouraged it and you will see in another Hadith which
is even clearer than this with Hassan even forbid or the Allah
one.
So this hadith was
Hadith number 255. Related about Abdullah Ivanova
he's the one I mentioned last week that when he went to his slave gun
and then he came back and he said some poetry that sounded like the
Quran and his wife believed him that he has he was still he had
goosal he still at it also because he could pray Quran. Anyway, the
next hadith is number 257, which is related from Abu Huraira the
hola Juan
and in the BA sallallahu alayhi wa sallam called a shadow Calumet. In
the cold limit we Hello Rob Kenny Metro libido in other Calusa in
Mahalo, Allah belt, you know, we discussed this poetry last week,
so I'm not going to speak too much about it today. But Abu Huraira
the alone relates to the Prophet sallallahu alayhi wa sallam
himself, made a comment about one of the poets lobbied
he said that one of the most beautiful sayings of these
airports is
that any airport has said is the statement of libido that know that
everything aside from Allah subhanaw taala is redundant. It's
going to perish
and it's a reflection of Illuminati Huffine where car which
are bigger generally with a cron
then he said something after that the next verse to this was what
could lunar Iman llama harlot is an era that every bounty every
blessing will eventually also will also vanish?
Or thumbin Or the Allah one who heard this? And he said caribou
Katha Bella beads? Let me just told the lie
that every bounty will also vanish. That was the second
statement. However, this was just a short statement. He said it
again. What could Luna II mean llama harlot as he said now, emu
Cafe dunya Hurun was rotten. When lobbied said this other poem,
which was your bounty in this dunya is a source of deception and
a source of loss. Then earth one of the Allahu Anhu when he heard
that, he recognized what he had been saying by the other one that
he said every bounty is going to vanish, meaning the bounties of
the world then he said, No, he's told the truth.
So mistakes can happen in understanding poetry because
poetry is extremely concise,
is very concise. And sometimes your mind might not go to what's
in the mind of the poet. So don't be too quick to judge the poetry.
Right, and pass a photo of gopher over
Whoever it is,
be careful with that.
Obviously, the poet should be careful about what they say, so
that people don't take their word wrong otherwise it could mislead a
lot because poetry is very powerful. So they have to be
careful no doubt about that.
The next hadith is Hadith number 258, which is related from
iblue sherried. He relates his from his father Shahid was there
with Sherry The Blue Suede, he says once and look at the place
that he was called a queen to read for Nabi SallAllahu. I was once
writing behind us with the loss of lorrison rodef mean somebody, your
your writing partner, so two people on a on an animal. So I was
behind the soul of LaSalle, Allahu Allahu wa salam, for unshot to who
meet at a coffee at him.
This is him, I'm dealing with his narration. He said, I sang to him
100 poems Coffea means a particular form. So I said to him,
I repeat it to you how many poems 100 poems mean only Omiya be salt,
or maybe salts poems that we discussed. He was the other poem,
the other famous poet of the time, the one who did not become a
Muslim lobby became Muslim, this one did not become a Muslim. He's
the one who was all saying all these good things beforehand. And
afterwards, I wasn't came, then he, he didn't, he didn't accept
Kula and shut to Beighton. And he says that every time I would say
one, one poem, he would say,
he, he, he is like this. It's another way of saying, carry on
another one. You know, we have these terms we use in English and
in other languages as well. He means another one. Another one.
Another one had her and she had to make a turn, until I eventually
read 100 points to him.
I mean, he knew 100 points. And Rosa has another one another one
other the probably traveling somewhere, say a poem to me. So
another one, say another one.
Now in the hadith of Muslim, he has a slightly different version
in that when it says that the way this started was, he said, I'll
come and share. So you know, you're sitting there with somebody
in the car, you do you know any poetry gene, he particularly asked
Do you know any poetry for omega ignobly salt? Do you know any of
OMA Yes, poetry? I said, Yeah. He says he told me some, you know,
say some, so I said one, he said he so I said another one? He said
he said another one until 100. So that time personal also wanted to
just listen to his poetry at that time. Why did the promise the law
some specific, insane give me any poetry? You know, let's just have
a laugh. He didn't say that. Give me Omiya it'd be sunsport true
because he had he used to speak about the Oneness of Allah. Before
he used to speak about the Oneness of Allah. So these are all his old
poetry that he was singing, and he used to speak about resurrection.
He was the one the one of the few that used to believe in a life
after death.
He used to say like Al Hamdulillah namah will follow Rob buena
falesha Isla Minka Hamden, what am Jeddah?
For You is all Praise and all bounties and all grace of our
Lord. There is nothing that is superior to you in praise, or in,
in in elegance when the Prophet sallallahu alayhi wa salam heard
this, the Prophet sallallahu alayhi wa sallam said incurred
Allah useless. He was very close to becoming Muslim, but he didn't.
The stuff he's saying he's a believer, painting become awesome.
Don't we have many people like that today who write very well for
Muslims? Right? They write some really good truths and things like
that, but they don't become Muslim. I know a number of these
people. And like some of them can probably argue for Muslims better
than many Muslims. But they just haven't believed for whatever
reason. There's a few that I know I pray and you say I mean that
Allah subhanho wa Taala make them Muslims, because they've done
they've been very supportive, very thing but Subhanallah
Alright, let's look at the next video. This is a bit long.
But that is the one when the Prophet salallahu alayhi salam
actually put her son even a third bit forward and said, Go go
do a more fahara with them, which means go and have a poetry
challenge with them. And, and he had such a challenge that the poet
the poet who came from the other side actually became Muslim
afterwards, they asked for a fight a competition and the Rasul Allah,
why do some sent Hassan immunother bit forward? And he just knocked
them and the person he says
Fergana, a woman Ursula Masha era whom the first of them to become
Muslim was the poet. When he lost that his own game he recognized
that there's some other force behind this Hassan he recognized
it because he was a good poet himself. So we'll do that next
week inshallah we got to Hadees left here.
I will do that next week in sha Allah who went to Salamanca salaam
to bark the other charity with a chrome Allah homea yaka Yun
Bharati canister with Allah homea nano yum and then learn to Subhana
que Nocona Milady mean Allahu Allah him now Rasta now what are
either no mean surely and fusina Allahumma Hamner Bill Quran in all
the which argument Anna imam or who then went along with economic
Amanda Cena while living in America Helena Allahumma zakenna
de la Huerta who earn a lady were earner in the heart. You are
better than me and yet are hammer rahimian Allah Morphicon oedema
Taheebo totally cold you will and you will fail you are Nia. Allah
whom I will second Alima Taheebo top Dominic Cody Well Emily Will
Ferrell you and Nia wa sallahu wa salam ala Sayyidina Muhammad
Subhan Allah decarbonized city. I'm Yossi Fonasa when Arlen was
sitting on hamdulillah