Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi The Prophet () Statements on Poetry Part 42

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss various topics related to the use of language in war, including the importance of poetry in shaping people's perception of Islam and its impact on behavior. They also touch on topics such as the bounty of the world, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast,

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			Bismillah al Rahman al Rahim
		
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			Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala so you will more
		
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			serene while he will be here about
our cosa limit asleep and girthier
		
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			on Eli Ahmed Dean Amma Bharath.
		
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			We had reached and covered some of
the chapter regarding the Prophet
		
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			sallallahu alayhi wa sallam
observations and comments and
		
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			reactions to different types of
poetry and poets in general.
		
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			Were trying to cover the remaining
Hadith in the chapter. Inshallah
		
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			We'll read them first.
		
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			Miss Miller, who was murdered
Rohingya mobile is snared in
		
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			matassa elimina Imam it did me the
ukara had this nice how cognomen
		
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			Sunni kala had the thinner
abdulrazaq or had the thinner
		
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			jackfruit Sulayman color had the
thinner third between an SE nor
		
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			the Allahu Anhu and then the BSL
Allahu Allah He wants to limit the
		
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			Halima cottage here on murottal
cada Ivanova AMC Vainio they who
		
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			are who are your call? Hello,
Bonilla. kufr DanceAbility
		
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			Illuminati boo Comala NZD he
Durban us Eagle Herma and Makita
		
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			heat where you will hurry LA and
holiday
		
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			for call it a Huambo em Nava
naraba beignet rasool Allah He
		
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			sallallahu alayhi wa sallam with
the Haram Allah the cool share for
		
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			cod or Sol Allah is Allah Allahu
alayhi wa sallam. Hollyanne who
		
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			are Amara Fela here is Rafi him in
nada he nubbly
		
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			What do you call ahead the sinner
Ali? You've been called 100
		
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			Financial econ and Sima give me
Harbinger believe Mr. Murata Radi
		
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			Allahu Anhu called Justin every
year sallallahu alayhi wa sallam
		
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			Salam, Emirati Mara what can I was
her boo yet an ASHA doing a
		
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			shareware to the corona Shia I
mean Emeril Jaya Hara Yeti Wahoo
		
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			circuit tomorrow Burma tuberous
MMR Who
		
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			are we he called I had the thinner
it You've nurtured in color had
		
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			the thinner should equal until
medical me are made in obesity
		
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			Matan me Hurayrah the hola Juan
Juan in heavy use of La La hottie
		
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			he was selling I'ma call a shadow
can imagine take a limit be Hello
		
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			honorable Karima Tula be the other
co Lucia ima hola hola Beltre. You
		
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			are when you call it I had no
money in color had the number one
		
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			have no more IVs and Abdullah him
the Abdurrahman doctor if he and
		
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			I'm very bullish at the FBI he
called going to read for Nabi
		
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			sallallahu alayhi wa sallam for
and shipped to me at a coffee at
		
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			in min Kohli Omen yet up near the
salty coffee you can limit and
		
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			shut to who bait and call an
interview sallallahu alayhi wa
		
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			sallam, he had the unshared to who
meet me at me at an Jonnie bait
		
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			and for calling the use of Allahu
Allah He was a llama incurred
		
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			Allah use limb
		
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			or when you call it a hunter
tonight is my you don't know sell
		
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			for 30 You are you've been urging
one man our he didn't call the
		
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			dinar Abdul Rahman is not a
business owner the only show in
		
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			your order with a and b You should
already Allah one toilet, gonna
		
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			rasool Allah he's Allah Allahu
Allah He was telling me Allah od
		
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			Hassan II Therby team member
unfill Masjid dia kumara he called
		
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			him a new FurKid one Rasulullah
sallallahu alayhi wa salam, O cada
		
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			una if you one Rasulullah
sallallahu alayhi wa sallam way
		
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			akule sallallahu alayhi wa sallam
in Allah Hatha Yoga Hassan Andrew
		
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			Hill Cosima unife Yo Yo furphy
Renato de la he sallallahu alayhi
		
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			wa sallam, whatever he called a
hadith a nice Mary Luna Musa the
		
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			human herget and cada had the
Filipino business owner the IB I
		
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			noroton I shudder at the Allahu
anha and in the BS Allah Allah Who
		
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			sallallahu alayhi wa sallam in
Mithila.
		
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			So, those are the remaining
several hadith of this chapter
		
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			chapter on the Prophet sallallahu
alayhi wa sallam comments and
		
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			observations on poetry and poets
and and so on. And you have to
		
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			remember that was a very important
subject in that time, because that
		
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			was the time of poetry and good
writing and good speaking and
		
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			articulation and so on.
		
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			So we are on Hadith number 254,
		
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			which is related from Bara. Ignore
is Zeb Rhodiola. Juan, he relates
		
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			that somebody asked him
		
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			and it's not known who it was,
somebody asked him as he was a
		
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			Sahabi, who had been there during
the Battle of her name. Remember,
		
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			her name took place after
		
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			the conquest of Mecca? There, the
person asked him a Ferrari to man
		
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			Rasulullah sallallahu alayhi wa
salam did you run away from
		
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			Rasulullah sallallahu alayhi wa
sallam?
		
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			Because you know that they was one
way. They felt that they were very
		
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			confident they had lots of people
who had just become Muslim. They
		
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			had a huge army. And they thought
they were just going to walk over
		
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			these people. And then when they
got there, they began to be
		
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			showered, all of a sudden, you
know, taken by surprise. They were
		
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			showered by arrows and those the
people of the houses in
		
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			the tribe they were very good
		
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			marksman. So they just started
showering them and people
		
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			dispersed. And you have to
remember there was a huge group of
		
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			new Muslims that just entered
after the conquest of Makkah. So
		
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			there were there was a large group
that kind of dispersed here and
		
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			there they scattered rasool Allah
so Allah
		
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			Arsalan was left with a small
group. So that was a point of
		
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			discussion afterwards. So somebody
asked Bharat, the Allah one where
		
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			you also have those who dispersed
from Rasulullah sallallahu alayhi
		
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			wa sallam on that day, in the
narration of Bukhari and Muslim it
		
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			specifically mentioned xeoma, her
name, but in this intermediate
		
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			generation, he doesn't say just as
a follow up to an Rasulullah did
		
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			you run away from Rasulullah
sallallahu alayhi salam, but he
		
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			must have known what he's speaking
about. Anyway, we're,
		
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			yeah, about O'Meara.
		
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			So he called him about Amara, that
was his tech. That was his acronym
		
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			or tech nonnamous file, you know,
that was the other name. He was
		
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			known by UCLA. He says, No.
		
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			The question was really did all of
you run away from Rasulullah
		
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			sallallahu sallam, so his answer
was no.
		
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			All of us did not run away from
Rasulullah sallallahu alayhi
		
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			wasallam Wallahi. Now Allah rasool
Allah, He sallallahu alayhi wa
		
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			salam. So the question could have
been from anybody, and it seemed
		
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			like it could have been somebody
was trying to question them
		
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			saying, Did you guys run away?
		
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			So he said, No, Rasulullah
sallallahu alayhi wa salam did not
		
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			run away. If Rasul Allah what he
was trying to say, is that if
		
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			Rasulillah Salam did not run away,
then how could all of us have run
		
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			away? Because for Rasulillah salam
to have stayed there would have
		
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			been people that would have
definitely stayed with him because
		
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			they never left him. So his
response is, Manuel mo Allah
		
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			rasool Allah Rasulullah sallallahu
himself didn't run away the How
		
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			can you expect everybody to have
run away? Yes, there were people
		
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			that ran away, because there was
no way that the promises could
		
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			have been left alone. There was
definitely people with him. So
		
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			that was the way he responded to
him.
		
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			Now who, who stayed and who, who
was with him?
		
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			It's related. The commentators
mentioned that Barack Obama as the
		
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			* Allahu anhu, insisting on
this proves that the great Sahaba
		
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			the elect Sahaba the big ones,
they definitely did not run away.
		
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			And we know for sure from
narrations that Abbas of the
		
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			Allahu Anhu stayed abou Sofia and
YBNL Hara state. Now these two
		
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			were, although one was the uncle.
		
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			And the other one you learn more
about abou Sofia and YBNL Hara
		
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			This is not the other abou Sofia
and the famous one. This is
		
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			another one he was a poet.
		
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			These people became Muslim,
entered into Islam around the
		
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			conquest of Makkah as well. And
both of those was stated as sort
		
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			of Lhasa Lausanne. So people who
had become Muslim way before that
		
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			strong in the Islam, why would
they run away if these two don't
		
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			run away? Because our buddy alone,
he held out for a very long time,
		
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			he supported a sort of loss or
loss him as his nephew and so on.
		
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			But he actually embraced
officially later. And so that was
		
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			of universal health.
		
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			But there's a difference of
opinion because there's nothing
		
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			clear cut about exactly who stayed
and who didn't. Those two, it's
		
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			definite, right because it's in a
hadith that those two are their
		
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			their names I mentioned because
they were the closest to us Allah
		
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			one was holding on to the saddle
and the other one is holding on to
		
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			the reins of the animal he was on.
		
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			So with regards to others, we
don't know. The other thing is
		
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			that if you understand Arabic,
then you'll appreciate this more.
		
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			The person asked a Ferrara tool
for a funeral means to kind of run
		
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			away in a frightened way. And
Walla. Walla usually means to turn
		
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			your back to something and retreat
for any purpose. It's not it
		
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			doesn't have a negative
connotation. The word Wallah
		
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			usually doesn't necessarily have a
negative, frightened, cowardly
		
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			connotation with fear or does al
Ferrario Mazel Tov is a big sin,
		
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			the worldly isn't in the Quran, he
mentions that Farah is a big sin.
		
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			It's mentioned in the Hadith, that
fear is a big sin that you you
		
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			essentially deserting your your
people, you're not, you're scared.
		
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			But the Will Lee is fine, as
mentioned in the Quran, that
		
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			sometimes people have to go as a
strategic strategic withdrawal to
		
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			go back to strengthen themselves
and go back because sometimes, you
		
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			know, if you stay there, you will
be vanquished. So you go back, and
		
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			then it's just a strategy, so
that's fine. So although the
		
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			person seems to be asking in a
negative sense, did you guys will
		
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			kind of run away? He says, no, no,
but and the prophecy wasn't did
		
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			not turn away. So he used a
different word there as well, the
		
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			positive one. So then after that,
he then described what had
		
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			happened.
		
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			And he described that the people
who had run away were those people
		
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			who had just recently entered into
Islam. He says, Well, I can,
		
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			one Soran us
		
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			the Surah Al Anon us, sorrow and
me it's it's a plural of sorry,
		
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			people who are hasty in making a
decision in this case, those
		
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			people who kind of looked they
didn't know these were not the
		
00:09:56 --> 00:10:00
			elecsa who'd been in battles that
were smaller.
		
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			In number where the Muslims are
smaller in number they vanquished
		
00:10:03 --> 00:10:04
			greater foes.
		
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			It was the hasty people who as
soon as the enemy seemed to have
		
00:10:10 --> 00:10:15
			the upper hand appear to have an
upper hand, they ran away. He says
		
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			tilaka to whom he was in big
trouble. The who was in which was
		
00:10:20 --> 00:10:23
			the group that stayed in her name.
Her name was the name of the place
		
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			he was in was the tribe. So the
house was in they confronted the
		
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			Muslim this Muslim army, they
confronted this Muslim army with
		
00:10:30 --> 00:10:35
			the arrows. So they started just
showering them with arrows. And
		
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			that's, that's what happens. He
says, What are Soula he sallallahu
		
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			alayhi wa salam ala Bugatti he,
the Prophet sallallahu alayhi wa
		
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			sallam on that occasion, was on
his mule. Buckler is a cross
		
00:10:46 --> 00:10:49
			between a horse and a donkey. So
that's the Prophet sallallahu
		
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			alayhi wa sallam was on this
particular mule, who was called by
		
00:10:54 --> 00:10:57
			Utah by the white one, the white
one.
		
00:10:59 --> 00:11:03
			He'd been given this, this, this
animal had been given to him as a
		
00:11:03 --> 00:11:08
			gift from Foroohar immunopathology
Dammy. As is mentioned in the
		
00:11:08 --> 00:11:12
			hadith of Muslim, some say that it
wasn't by thought it was another
		
00:11:12 --> 00:11:15
			one that was called delta L. That
was another name of another of his
		
00:11:15 --> 00:11:20
			animals, it was called delta l. Or
some say it was this one, the
		
00:11:20 --> 00:11:23
			delta l had been given to him by
maracas, who was one of the rulers
		
00:11:23 --> 00:11:28
			of the world at the time, because
they say that the one that Pharaoh
		
00:11:28 --> 00:11:32
			had given him, given to him, that
one was actually called Fedora
		
00:11:32 --> 00:11:37
			silver. So they kept these kinds
of names in Fedora silver, so
		
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			you're gonna keep a cat's name or
something like that. Because some
		
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			people do come and ask, you know,
can we keep the name? Sure, I will
		
00:11:43 --> 00:11:46
			use So for something like that. I
don't think you should do a cat.
		
00:11:47 --> 00:11:50
			If you look at Rasulullah
sallallahu, from His names, the
		
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			names he calls them is Bay, la
casa. Casa was one beta another
		
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			one, the fifth the you can call
them gold, silver, platinum, if
		
00:11:59 --> 00:12:04
			you want. Now, look at this.
You're in a battle. What animal
		
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			should you be on in the battle?
		
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			Shouldn't be on a horse should be
on a fast horse, the profits and
		
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			losses on a mule?
		
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			How are you going to analyze that?
The real Am I right about this?
		
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			That the fact that a mule is not
generally it's for carrying
		
00:12:20 --> 00:12:23
			purposes, it's a carrier animal.
You lay you know, you leave it
		
00:12:23 --> 00:12:26
			with lots of stuff. And I've seen
the way they laid these things in
		
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			Morocco.
		
00:12:28 --> 00:12:33
			I was shocked how much they can
they can take in Morocco. They
		
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			literally these leathers, you know
in the leather in this way. They
		
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			tan the leathers, they were just
piling them on, they must have
		
00:12:39 --> 00:12:43
			been at least what 2025 large
pieces of leather that were just
		
00:12:43 --> 00:12:46
			being laid on top must have been a
ton of weight on there.
		
00:12:50 --> 00:12:55
			So the Prophet salallahu alayhi
salam is using this mule, which is
		
00:12:55 --> 00:13:00
			generally not for war purposes. It
also mentioned that the angels
		
00:13:00 --> 00:13:03
			that were observed and that they
do or they were on horses.
		
00:13:05 --> 00:13:10
			The only thing that can answer
this is the extreme level of
		
00:13:10 --> 00:13:14
			bravery of Rasulullah sallallahu
Sallam that he is got so much
		
00:13:14 --> 00:13:17
			trust in Allah subhanaw taala that
he goes on a mule. Now you might
		
00:13:17 --> 00:13:20
			think while he was probably in the
background anyway, right? Because
		
00:13:20 --> 00:13:24
			we don't normally see him going
out then hitting people and
		
00:13:24 --> 00:13:27
			killing people. Because he didn't
like to do that once or twice, he
		
00:13:27 --> 00:13:32
			did only right. So it's not that
in this case, you will see that
		
00:13:32 --> 00:13:36
			this was the one where he actually
showed how brave he was. And he
		
00:13:36 --> 00:13:40
			was clearly in the forefront. So
it wasn't a drug use tagging alone
		
00:13:40 --> 00:13:44
			at the back. So he had a you know,
he wasn't immune, because
		
00:13:48 --> 00:13:51
			on that day, the Muslims had about
10,000 people with them.
		
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			10,000 people compared to 300
		
00:13:55 --> 00:13:59
			and 1000. In some of the earlier
battles, this time they had about
		
00:13:59 --> 00:14:05
			10,000 people. But on that day,
eventually, from among the
		
00:14:05 --> 00:14:10
			Mushrikeen from among the enemy,
more than 70 were killed. And only
		
00:14:10 --> 00:14:14
			four of the Muslims were martyred
only four people from the Muslims
		
00:14:14 --> 00:14:15
			were martyred on that day.
		
00:14:16 --> 00:14:20
			Right then that was all part of
the commentary that was all from
		
00:14:20 --> 00:14:23
			other narrations However, here
what about Sophia nibble hearth
		
00:14:23 --> 00:14:26
			ignore Abdullah moto this Bara
ignore as the * Allah is
		
00:14:26 --> 00:14:29
			continuing the narration. So let
me just read the narration first
		
00:14:29 --> 00:14:31
			to you so you understand what he's
saying. Because there's a lot of
		
00:14:31 --> 00:14:34
			commentary in between and you get
a bit confused.
		
00:14:35 --> 00:14:39
			So but it's not as though the
Allahu Anhu says is that when he
		
00:14:39 --> 00:14:41
			was asked this question that did
you run away from Rasulullah
		
00:14:41 --> 00:14:46
			sallallahu alayhi wa sallam, he
said, the Prophet salallahu Alaihe
		
00:14:46 --> 00:14:50
			Salam did not turn away. And and
then he said
		
00:14:51 --> 00:14:57
			that the Prophet sallallahu alayhi
wa sallam, no the hasty people or
		
00:14:57 --> 00:14:59
			the hasty ones among the people.
They turned away
		
00:15:00 --> 00:15:04
			When the hammer was in, confronted
them with these, with that with
		
00:15:04 --> 00:15:08
			the arrows and a sword allah
sallallahu alayhi wa sallam was on
		
00:15:08 --> 00:15:13
			his mule while Abu Sufyan, YBNL
Hadith, and if not Abdul Muttalib
		
00:15:14 --> 00:15:19
			Abu Sufian YBNL Hadith ignore
Abdul Muttalib what does that make
		
00:15:19 --> 00:15:22
			Rasul? What does that make him to
Rasulullah sallallahu alayhi salam
		
00:15:23 --> 00:15:26
			it makes him his cousin because
had it is Rasool Allah Allah says
		
00:15:26 --> 00:15:30
			Uncle the grandfathers are the
same hadith is Abdullah
		
00:15:31 --> 00:15:35
			the father of sola, sola from his
brother, so this is his cousin
		
00:15:35 --> 00:15:41
			brother and on the other side so
Abu Sufian in the Hadith was was
		
00:15:41 --> 00:15:45
			holding on to the reins. What are
Sula lorrison? Yeah, cool. And
		
00:15:45 --> 00:15:49
			then be EULA Katib and Abner Abdul
Muttalib. I am a prophet who does
		
00:15:49 --> 00:15:53
			not lie. I am the son of
Abdulmutallab. And that's that's
		
00:15:53 --> 00:15:57
			all this hadith mentions. So he
described because essentially he
		
00:15:57 --> 00:15:59
			was trying to describe to the
person that Rasul Allah salah,
		
00:15:59 --> 00:16:02
			some did not run away and if Rasul
Allah Allah, some did not run away
		
00:16:02 --> 00:16:05
			then obviously, the great Sahaba
would not have run away.
		
00:16:06 --> 00:16:10
			So in between all of that the
commentators bringing many, many
		
00:16:10 --> 00:16:14
			other points. So yes, the horses
they attack them with the with the
		
00:16:14 --> 00:16:16
			arrows, and
		
00:16:17 --> 00:16:20
			that is when people started to
disperse. Rasulullah sallallahu
		
00:16:20 --> 00:16:24
			alayhi wa sallam was on his
animal, and we discussed which
		
00:16:24 --> 00:16:27
			animal it may have been, and
		
00:16:28 --> 00:16:33
			gustavian emotional health, even
Abdullah McCollum, he was the son
		
00:16:33 --> 00:16:36
			of the uncle of Rasulullah,
sallallahu alayhi wasallam. And he
		
00:16:36 --> 00:16:41
			was also his milk brother. They
had both been fed by the same they
		
00:16:41 --> 00:16:45
			had both been nursed by the same
mother, same woman. And they were
		
00:16:45 --> 00:16:47
			very good with each other. In the
beginning, they still like each
		
00:16:47 --> 00:16:49
			other a lot, because I mean, they
were brought up together.
		
00:16:49 --> 00:16:52
			Initially, they were brought up
together, before the prophets
		
00:16:52 --> 00:16:55
			Allah, some became became a
prophet. They used to hang out
		
00:16:55 --> 00:16:59
			they used to, they used to like
each other a lot. But after the
		
00:16:59 --> 00:17:03
			Prophet sallallahu Sallam became a
prophet, that person, his cousin
		
00:17:03 --> 00:17:06
			began to become an enemy to him
and started saying bad things to
		
00:17:06 --> 00:17:07
			him.
		
00:17:08 --> 00:17:12
			He became Muslim only during the
year of the conquest of Makkah.
		
00:17:12 --> 00:17:15
			But after that, his Islam became
really good. He became a really
		
00:17:15 --> 00:17:16
			good Muslim.
		
00:17:17 --> 00:17:22
			In fact, it said after that, he he
never after becoming Muslim, he
		
00:17:22 --> 00:17:26
			never raised his. He never raised
his head towards the sole allah
		
00:17:26 --> 00:17:27
			sallallahu alayhi wa sallam
		
00:17:28 --> 00:17:32
			in embarrassment in shyness from
him. Since the day he became
		
00:17:32 --> 00:17:35
			Muslim, he just couldn't like, you
know, been so bad to you all of
		
00:17:35 --> 00:17:39
			this time. So he would not do
that. And
		
00:17:41 --> 00:17:44
			at the same time that he became
Muslim, his son Jaffa became
		
00:17:44 --> 00:17:47
			Muslim as well. They both met with
Rasulullah sallallahu alayhi
		
00:17:47 --> 00:17:50
			wasallam, in a place called Abba.
Abba is where Rasulullah
		
00:17:50 --> 00:17:53
			sallallahu his mother died, which
was just outside of Madina,
		
00:17:53 --> 00:17:56
			Munawwara they both became Muslim.
Before the prophets Allah some
		
00:17:56 --> 00:17:57
			entered into Makkah.
		
00:17:58 --> 00:18:01
			So this was before the conquest
actually took place. And a number
		
00:18:01 --> 00:18:05
			of people actually became Muslim
just before the conquest. Because
		
00:18:05 --> 00:18:07
			things were just opening up then
it was like the end time
		
00:18:09 --> 00:18:12
			had been Walid amaranth last or
the Allahu Anhu all of these
		
00:18:12 --> 00:18:16
			people had become Muslim just
before then. It's also related
		
00:18:16 --> 00:18:21
			that when he was about today, when
he was about to die, he said, let
		
00:18:21 --> 00:18:25
			up cool and uh, yeah, do not cry
over me Do not weep over me. For
		
00:18:25 --> 00:18:30
			in need. Lamb untick Behati 18
Mundo Islam to I have not even
		
00:18:30 --> 00:18:32
			spoken with.
		
00:18:34 --> 00:18:38
			I have not uttered with my tongue
even a single Miss Miss, saying,
		
00:18:39 --> 00:18:42
			I've not committed a wrong deed
with my tongue since the day I
		
00:18:42 --> 00:18:46
			became Muslim. So since the day I
became Muslim, he became a good
		
00:18:46 --> 00:18:49
			Muslim, a true Muslim. That's why
sometimes converts just do a lot
		
00:18:49 --> 00:18:52
			better because they've struggled
to get where they have. They
		
00:18:52 --> 00:18:56
			appreciate a lot. They're very
regretful remorseful over what
		
00:18:56 --> 00:18:59
			they've done in the past. And they
just, they've just got more Azim
		
00:18:59 --> 00:19:03
			they've just got more resolution,
so that he says I've never spoken
		
00:19:03 --> 00:19:03
			a
		
00:19:05 --> 00:19:07
			wrong thing with my tongue since
I've become Muslim, don't cry over
		
00:19:07 --> 00:19:10
			me so much confidence. May Allah
give us that kind of confidence
		
00:19:10 --> 00:19:14
			before we die. He passed away in
Madina, Munawwara and twin in the
		
00:19:14 --> 00:19:20
			20th Hijiri. Right in the 20th
century, and if no kotoba says
		
00:19:20 --> 00:19:20
			that He was
		
00:19:22 --> 00:19:27
			buried in limbo, he was buried in
limbo. He was he was one of those
		
00:19:27 --> 00:19:31
			who had dug his own grave in
preparation for it before he died
		
00:19:31 --> 00:19:34
			three days before he died, and the
soul allah sallallahu alayhi wa
		
00:19:34 --> 00:19:36
			sallam had mentioned about him.
		
00:19:37 --> 00:19:41
			That was Sophia liberal hearth is
from the Shabaab oil Jana was say
		
00:19:41 --> 00:19:45
			to fit Yanni Jana, he's also one
of going to be one of the leaders
		
00:19:45 --> 00:19:49
			of he's one of the youth of Jana,
everybody is going to be your
		
00:19:49 --> 00:19:52
			youth His grace is in June,
everybody is going to be a youth
		
00:19:52 --> 00:19:55
			anyway. But this is when you say
about somebody that he is a youth
		
00:19:55 --> 00:19:58
			of gender, and he will be actually
one of the lead leaders of the
		
00:19:58 --> 00:19:59
			young young people in Ghana
		
00:20:00 --> 00:20:04
			So he was the one. He don't
believe Jamia he was holding on to
		
00:20:04 --> 00:20:08
			the reins of Rasulullah sallallahu
alayhi wa sallam mule and he was
		
00:20:08 --> 00:20:11
			of those who stayed with him. The
other person that stayed with him
		
00:20:11 --> 00:20:15
			was the prophesy blossoms uncle
adversity Allah Juan abou Sophia
		
00:20:15 --> 00:20:18
			liberal hearth, as we just
mentioned, Abu Bakr the Allah one,
		
00:20:18 --> 00:20:23
			abou mama al burhani, or the
Allahu another one and a number of
		
00:20:23 --> 00:20:26
			other people from the prophesy,
blossoms household, his relatives
		
00:20:26 --> 00:20:29
			and so on. And a number of other
companions.
		
00:20:31 --> 00:20:35
			It's a hadith related in Muslim
mentions from above so the Allah
		
00:20:35 --> 00:20:39
			one that when the Muslims and
kuffaar in this particular battle
		
00:20:39 --> 00:20:44
			confronted each other, some of the
Muslims began to run away when
		
00:20:44 --> 00:20:50
			when they became they became they
came under the attack from the
		
00:20:50 --> 00:20:53
			arrows. So the Prophet sallallahu
alayhi wasallam. Now everybody is
		
00:20:53 --> 00:20:56
			running away, and the Prophet
sallallahu ala with this small
		
00:20:56 --> 00:20:59
			group that surround him, the
people that were around him, he
		
00:20:59 --> 00:21:04
			started to edge his animal on your
Roku, your kudu babyletto. Now
		
00:21:04 --> 00:21:07
			this is a bursary alone relating
this in Muslim and he was the
		
00:21:07 --> 00:21:11
			closest one to him with with
Sophia Anibal Hadith. So he
		
00:21:11 --> 00:21:14
			started kicking his animal to go
faster go forward, as opposed to
		
00:21:14 --> 00:21:18
			going backwards. I bacilli Allahu
Anhu said what anarchy Don't be
		
00:21:18 --> 00:21:22
			the Jeremy Bhagavathi Rasulullah
sallallahu Akufo her era to Allah
		
00:21:22 --> 00:21:26
			Tessa, Allah to stray. And I was
trying to hold back the reins you
		
00:21:26 --> 00:21:30
			wondering why was he holding on to
the reins? Right? Why do you hold
		
00:21:30 --> 00:21:33
			on somebody else's animals rain
says I was trying to put it back.
		
00:21:33 --> 00:21:36
			Because the promise the loss of is
trying to go forward, you know,
		
00:21:36 --> 00:21:39
			alone with with whoever he's got.
And I'm trying to hold it back so
		
00:21:39 --> 00:21:42
			that it doesn't go that fast.
Maybe I bacilli alone was known to
		
00:21:42 --> 00:21:49
			have a very loud voice. He had a
megaphone voice. So he called out
		
00:21:49 --> 00:21:51
			you know, when when people began
to disperse, he was He who called
		
00:21:51 --> 00:21:52
			out
		
00:21:53 --> 00:21:57
			to the Muslims to rally them back
together. What also allah
		
00:21:57 --> 00:22:00
			sallallahu ALA is another prophet
Allah some he's, he's so brave,
		
00:22:00 --> 00:22:04
			he's kicking the animal to go
forward. And he's and the Prophet
		
00:22:04 --> 00:22:06
			sallallahu Sallam is now saying
the reason that this hadith is
		
00:22:06 --> 00:22:10
			brought here in this chapter about
poetry is that Iran is a law some
		
00:22:10 --> 00:22:14
			suddenly began to say, an OB EULA
Khatib and Abdul Abdul Muttalib.
		
00:22:15 --> 00:22:21
			There was a tradition among the
Arabs, that they would sing poetry
		
00:22:21 --> 00:22:25
			in the absolute middle of the
battle. Because that was a way to
		
00:22:25 --> 00:22:29
			invigorate themselves and rally
themselves on for example, it's
		
00:22:29 --> 00:22:33
			related about alira The hola Honda
he used to say now listen to this,
		
00:22:33 --> 00:22:36
			he used to say and just imagine
the sound of this an Allah the
		
00:22:36 --> 00:22:41
			summit numi Hadar kalithea Calafia
Herbertson curry Hillman Dora.
		
00:22:42 --> 00:22:46
			This is what I did with the Allah
on us to say, what does it mean? I
		
00:22:46 --> 00:22:49
			am the one who my mother has named
me haidara
		
00:22:50 --> 00:22:57
			Which is essentially haidara is,
is a lion. So my mom calls me a
		
00:22:57 --> 00:23:02
			lion. Right? Cal atheists aubertin
I am like the Lions of the jungle
		
00:23:02 --> 00:23:06
			curry Hill mandala that look very,
very frightful and fearsome.
		
00:23:09 --> 00:23:10
			Where are we today?
		
00:23:11 --> 00:23:16
			Sonoma. He used to say, an aqua
Well, yo, yo, marudhar.
		
00:23:17 --> 00:23:20
			You know, I'm so it's a it's a
kind of a boast on that day. But
		
00:23:20 --> 00:23:23
			it's permissible to boast like
that on that day, that I'm like
		
00:23:23 --> 00:23:26
			this. I've got this ability. I'll
show you know people did on the
		
00:23:26 --> 00:23:30
			streets here. Don't I'll show you,
you know, I'll do this to you.
		
00:23:30 --> 00:23:33
			I'll do that to you. And some kids
actually taught this from a young
		
00:23:33 --> 00:23:36
			age to do this. You actually sit
them see them sitting on the bus
		
00:23:37 --> 00:23:38
			tutting all the way through,
		
00:23:39 --> 00:23:42
			you know, to wherever they see.
And the parents are there. I mean,
		
00:23:42 --> 00:23:44
			like, if my kid did that, or
somebody was like, what do you do
		
00:23:44 --> 00:23:48
			have some good manners man. And
these kids, they're they're just
		
00:23:48 --> 00:23:50
			doing this to others. And the
mother is just sitting there. She
		
00:23:50 --> 00:23:54
			was saying, Yeah, carry on, man.
O'clock O'clock. I mean, it's the
		
00:23:54 --> 00:23:57
			right place to do is not in the
bus and not not in front of
		
00:23:57 --> 00:24:01
			others. So the Prophet sallallahu
alayhi wa sallam at that time,
		
00:24:01 --> 00:24:02
			he's showing his great bravery.
		
00:24:04 --> 00:24:06
			And these words came from his came
from his tongue.
		
00:24:08 --> 00:24:12
			Now, is this poetry. It definitely
was not. The voice. The lesson was
		
00:24:12 --> 00:24:16
			not a poet. He even made mistakes
when he quoted somebody else's
		
00:24:16 --> 00:24:20
			poetry as we read before, where
Omar? Radi Allahu Anhu had had to
		
00:24:20 --> 00:24:23
			say, what are the other hunters
say? You also like is not like
		
00:24:23 --> 00:24:26
			that. It's actually like this,
because he was just quoting the
		
00:24:26 --> 00:24:30
			meaning so he wasn't into poetry
at all. I mean, when you say the
		
00:24:30 --> 00:24:32
			poets, they will never make a
mistake. It just sounded wrong on
		
00:24:32 --> 00:24:33
			the tongue.
		
00:24:34 --> 00:24:37
			It just would sound wrong on the
tongue. You know, make an Arab
		
00:24:37 --> 00:24:40
			read the Quran, you think he's
going to read it wrong? It just
		
00:24:40 --> 00:24:41
			doesn't sound right.
		
00:24:42 --> 00:24:46
			Right. But when a non Arab reads
it, if he doesn't have the proper
		
00:24:46 --> 00:24:48
			test, read rules. You can tell
that he's reading wrong. It's like
		
00:24:48 --> 00:24:51
			a poet. You either know it or
you're not you're either a poet or
		
00:24:51 --> 00:24:54
			whether you know the meter or you
don't so he said this he just
		
00:24:54 --> 00:24:57
			suddenly happened. This was
coincident is from Allah subhanaw
		
00:24:57 --> 00:24:59
			taala. This was not what you call
it.
		
00:25:00 --> 00:25:00
			You know,
		
00:25:01 --> 00:25:05
			premeditated poetry that he did
and why why are we trying to why
		
00:25:05 --> 00:25:08
			are we making such a big deal out
of this? What is because he
		
00:25:08 --> 00:25:12
			condemned poetry, but not in an
absolute way. The good point was
		
00:25:12 --> 00:25:16
			good, but he did not say this as
poetry it just came out of out of
		
00:25:16 --> 00:25:21
			his mouth like that. What does it
mean? I am a profit and profits do
		
00:25:21 --> 00:25:24
			not lie. That's what it means an
interview like a VIP. I am a
		
00:25:24 --> 00:25:27
			profit profits don't lie. We've
come here to give Islam to you.
		
00:25:28 --> 00:25:33
			And you have rejected us. I'm a
prophet, I don't lie. And then in
		
00:25:33 --> 00:25:38
			all of that, it also means that i
Whatever I say, I've got the
		
00:25:38 --> 00:25:41
			strength behind me from Allah
subhanaw taala. I am we're not
		
00:25:41 --> 00:25:45
			going to fail today. I'm going
forth. So he's showing his
		
00:25:45 --> 00:25:48
			bravery, that we're not going to
fail today, we're not going to
		
00:25:48 --> 00:25:50
			lose and we're not going to be
vanquished today by you. Allah
		
00:25:50 --> 00:25:53
			subhanho wa Taala will help us and
that's why he's going forward.
		
00:25:53 --> 00:25:56
			He's showing his bravery for the
sake of the other Sahaba as well.
		
00:25:56 --> 00:25:59
			There's a number of other stories
like that which
		
00:26:00 --> 00:26:03
			you see in the battles the Sahaba
just would not let him go forward.
		
00:26:03 --> 00:26:06
			They would stand in front of you.
They would literally take the
		
00:26:06 --> 00:26:09
			arrows on their hands and body in
front of Rasulullah sallallahu
		
00:26:09 --> 00:26:12
			some Salah was just trying to peek
out in one on one occasion this
		
00:26:12 --> 00:26:16
			hobby is like no don't don't geek
out, insulated from UNASUR, the
		
00:26:16 --> 00:26:19
			Allahu Allah and the Prophet
sallallahu alayhi wa sallam was
		
00:26:19 --> 00:26:23
			the most beautiful of people, the
most generous of people and the
		
00:26:23 --> 00:26:28
			most bravest of people. On one
occasion, there was some major
		
00:26:28 --> 00:26:30
			commotion in Madina, Munawwara at
nighttime.
		
00:26:32 --> 00:26:36
			Either some big sound or some some
some some really big commotion
		
00:26:36 --> 00:26:38
			took place and people were a bit
frightened as to what's going on
		
00:26:38 --> 00:26:42
			how are we going to be attacked?
So the people began to go
		
00:26:42 --> 00:26:47
			cautiously towards the sound. So
they got together and said, Let's
		
00:26:47 --> 00:26:49
			go and check it out. Right? They
will brief people themselves and
		
00:26:49 --> 00:26:51
			say, let's go and check it out.
And you know, what,
		
00:26:52 --> 00:26:57
			as they even as they left to go
there, and on their way they saw
		
00:26:57 --> 00:27:00
			the Prophet sallallahu from coming
back from wherever that place was.
		
00:27:01 --> 00:27:06
			He'd already got there, dealt with
it or whatever and come back. He
		
00:27:06 --> 00:27:07
			got the and
		
00:27:08 --> 00:27:12
			he borrowed the horse of Abu Talha
Radi Allahu on on the occasion,
		
00:27:12 --> 00:27:15
			his his he went along with with
and it says in this occasion was
		
00:27:15 --> 00:27:21
			safe of Hiroyuki his, his sword
was around his neck. So he'd gone
		
00:27:21 --> 00:27:24
			there alone to check it out as
everybody was sleeping. Well, he
		
00:27:24 --> 00:27:27
			could learn Torah we'll learn
Torah or don't fear don't fear
		
00:27:27 --> 00:27:29
			Don't be frightened, don't be
frightened. It's all fine. So
		
00:27:29 --> 00:27:33
			that's what you call a true king.
A true really a true leader. Right
		
00:27:33 --> 00:27:36
			who's who's brave when he has to
be brave. We'll call it Imran
		
00:27:36 --> 00:27:40
			Hussain Imran Hussain. He relates
Maliki in Libya Salallahu Alaihe
		
00:27:40 --> 00:27:43
			Salam kuti within Illa Khanna will
Manuel drip. In fact on many
		
00:27:43 --> 00:27:47
			occasions he would be the first to
shoot something or to start
		
00:27:47 --> 00:27:51
			something in many of these
contingencies as well. It or the
		
00:27:51 --> 00:27:56
			Allahu Anhu relates that in Hakuna
either Hamel what is washed del
		
00:27:56 --> 00:28:00
			Bas, Wa murottal hudec et de cana
Rasulullah sallallahu alayhi wa
		
00:28:00 --> 00:28:05
			sallam for my Hakuna ahead on
Accra ill I do women who This is
		
00:28:05 --> 00:28:08
			Oliver the reporting who's one of
the bravest of them. He says that
		
00:28:08 --> 00:28:11
			you know when the battle will be
at its worst at its most intense,
		
00:28:12 --> 00:28:14
			when it would be really a time
when people are just falling left,
		
00:28:14 --> 00:28:15
			right and center.
		
00:28:17 --> 00:28:20
			We would go and seek protection
with around Rasulullah sallallahu
		
00:28:20 --> 00:28:25
			alayhi wa sallam, he used to be
generally closest to the enemy.
		
00:28:26 --> 00:28:31
			And we used to go and get some
support from him at that time when
		
00:28:31 --> 00:28:36
			it really got bad. Now why did he
say ANAB? No Abdulmutallab and not
		
00:28:36 --> 00:28:40
			an Abdullah Abdullah? Because his
father is Abdullah? Why did he
		
00:28:40 --> 00:28:43
			ascribe himself to his
grandfather? Well, there could be
		
00:28:43 --> 00:28:47
			a number of reasons for that.
Firstly, Abdullah, his father had
		
00:28:47 --> 00:28:48
			passed away
		
00:28:49 --> 00:28:52
			when grace before Salah some grew
up, so he
		
00:28:54 --> 00:28:55
			he didn't not, you know,
		
00:28:57 --> 00:28:59
			that could have been one of the
reasons that his grandfather
		
00:28:59 --> 00:29:02
			brought him up in the beginning.
And it actually become very
		
00:29:02 --> 00:29:06
			popular that he's related to
Abdulmutallab. So because that's
		
00:29:06 --> 00:29:09
			how people saw him. So that's why
he said that. Another thing was
		
00:29:09 --> 00:29:12
			that there was a tradition
		
00:29:13 --> 00:29:16
			that had spread among the people,
especially these outlying Arab
		
00:29:16 --> 00:29:22
			tribes, it seems that there will
be a son of Abdulmutallab, meaning
		
00:29:22 --> 00:29:25
			somebody from his progeny that
will become the leader, the man
		
00:29:25 --> 00:29:30
			who will be leader, right. And
that was something that was
		
00:29:30 --> 00:29:33
			understood by these Arabs. So the
Prophet salaallah Hassan was
		
00:29:33 --> 00:29:37
			trying to make a point there to
make it easier for them to believe
		
00:29:37 --> 00:29:41
			what he's coming with that I am
that man that you guys have been
		
00:29:41 --> 00:29:44
			speaking about, and have no
Abdulmutallab because that name
		
00:29:44 --> 00:29:46
			rings a bell for them,
Abdulmutallab son will one day
		
00:29:46 --> 00:29:49
			become the leader, your pseudo
bandwagon metodom
		
00:29:51 --> 00:29:53
			so that was one of the reasons so
as you can see, we've sort of lost
		
00:29:53 --> 00:29:58
			a lot of some he was very
strategic in in things as well.
		
00:30:00 --> 00:30:02
			Teaching a strategy in what to say
at the right time and there'll be
		
00:30:02 --> 00:30:04
			some further narrations about that
as well.
		
00:30:06 --> 00:30:13
			The next hadith is Hadith number
255, which is related from NSO the
		
00:30:13 --> 00:30:15
			Allahu Anhu again, that the
Prophet sallallahu alayhi wa
		
00:30:15 --> 00:30:21
			sallam the halal market of Yamato
kala. He entered Maka during the
		
00:30:22 --> 00:30:27
			ombre cada Amato cada was the
ombre, where during who they be,
		
00:30:27 --> 00:30:30
			if you remember the year before
the royal Salah some had gone and
		
00:30:30 --> 00:30:33
			they said, Look, we we've only
brought our swords along, which is
		
00:30:33 --> 00:30:36
			a kind of part of our, you know,
carry a phone around with us. They
		
00:30:36 --> 00:30:39
			used to carry their swords around
with us. So that's kind of normal.
		
00:30:39 --> 00:30:43
			We haven't brought our weapons
with us, right? We've come purely
		
00:30:43 --> 00:30:44
			to do ombre.
		
00:30:45 --> 00:30:48
			But the people of Makkah said no,
we can't allow you. And then
		
00:30:48 --> 00:30:50
			that's when they had that treaty
of who they be where they just
		
00:30:51 --> 00:30:54
			agreed on a ceasefire. And one of
the agreements was that next year,
		
00:30:54 --> 00:30:58
			you can come back and you can do
ombre. But you can't do it this
		
00:30:58 --> 00:31:01
			year. Because I mean that it will
be kind of like a failure for
		
00:31:01 --> 00:31:05
			them. Right. So they said you can
come back next year and you can do
		
00:31:05 --> 00:31:08
			your own loss. So this is called
our own little Coda because the
		
00:31:08 --> 00:31:11
			previous year they've gone with
the Iran they had to break it a
		
00:31:11 --> 00:31:15
			country shafa is they don't have
to break it. It's just canceled or
		
00:31:15 --> 00:31:19
			whatever. So they even know agile
Ashkelon he says cada just means
		
00:31:19 --> 00:31:23
			cardio. This is the aamra where
the event took place. So they
		
00:31:23 --> 00:31:27
			translate cada as cardio we say
no, it's called off. It's and
		
00:31:27 --> 00:31:29
			that's what Rasulullah lorrison
That's what the Hadith mentions is
		
00:31:29 --> 00:31:36
			one right so when he went entered
Makkah the next year for the ombre
		
00:31:36 --> 00:31:41
			Takada, a lot of the non Muslims,
the kuffaar of Makkah, they had
		
00:31:41 --> 00:31:43
			gone out of Macau into the
surrounding hills, they just
		
00:31:43 --> 00:31:49
			didn't want to meet with them.
Anyway, what murabaha Yoshi
		
00:31:49 --> 00:31:52
			beignet Baneasa de Abdullah,
ignore rahua was walking in front
		
00:31:52 --> 00:31:53
			of him.
		
00:31:54 --> 00:31:57
			You know, nowadays, nobody thinks
poetry in battles. But there is
		
00:31:57 --> 00:32:02
			another aspect that they use. They
use media. It's a propaganda war,
		
00:32:02 --> 00:32:06
			who can show the worst images of
the most cruel things and you
		
00:32:06 --> 00:32:08
			know, who can show good sight to
things and spin a tale about who's
		
00:32:08 --> 00:32:11
			the best. I mean, there's some big
workout and studies that take
		
00:32:11 --> 00:32:15
			place about that big, big
investments that people make in
		
00:32:15 --> 00:32:21
			trying to lead that war. Right. So
in this case, it was something
		
00:32:21 --> 00:32:26
			else as you'll see from here,
ignore Allah who is one of the
		
00:32:26 --> 00:32:30
			most favorite and greatest of the
poets of Makkah.
		
00:32:32 --> 00:32:34
			Of the sharara of the Prophet
sallallahu alayhi wa sallam Yoshi
		
00:32:34 --> 00:32:37
			Bayonetta he was walking in front
of Rasulullah sallallahu Sallam
		
00:32:37 --> 00:32:40
			Whoa, yeah, cool. And he was
saying as he's going, he's
		
00:32:40 --> 00:32:46
			declaring, he's saying Hollyanne
he was saying, Hulu bundle Kufri
		
00:32:46 --> 00:32:50
			and subid polyoma Nada, reboot.
Comala Tenzin darba, New Zealand
		
00:32:50 --> 00:32:53
			Herma and Makini where you Hill
kalila and Feliway.
		
00:32:54 --> 00:32:57
			So I'm to live in Ottawa who is
singing this poem in front of
		
00:32:57 --> 00:32:59
			Rasulullah sallallahu alayhi salam
as he's going along, what does it
		
00:32:59 --> 00:33:02
			mean? Oh, children of the kuffaar
		
00:33:03 --> 00:33:07
			Hello, and Sabina remember they
had emptied maca? So he was saying
		
00:33:07 --> 00:33:09
			yes, he's just singing this to
themselves. I don't know if
		
00:33:09 --> 00:33:12
			anybody could hear him of the
enemies they were just going and
		
00:33:12 --> 00:33:16
			he was singing this that yes, go
and empty out Maka empty empty
		
00:33:16 --> 00:33:21
			space, empty his path. Empty his
past today we are going to we're
		
00:33:21 --> 00:33:26
			going to strike you, we're going
to beat you on your rejection of
		
00:33:26 --> 00:33:31
			hem Durbin such such a beating
that will
		
00:33:32 --> 00:33:36
			that will take the head away from
its place that will remove the
		
00:33:36 --> 00:33:39
			head from its place of the next
essentially, with Hello hollyland
		
00:33:39 --> 00:33:47
			holiday and it will make one
friend totally heedless of his
		
00:33:47 --> 00:33:50
			other friend of his friend like on
the Day of Judgment Yomi a federal
		
00:33:50 --> 00:33:55
			Moromi and he he will me he will
be it will be such a time and a
		
00:33:55 --> 00:33:59
			such a situation where people will
forget their closest ones. So he
		
00:33:59 --> 00:34:01
			was trying to allude to that. So
this is what he's saying as he's
		
00:34:01 --> 00:34:04
			going along. Now. If anybody's
going to stop him, who do you
		
00:34:04 --> 00:34:07
			think Who do you think you would?
Who do you think it would be?
		
00:34:08 --> 00:34:13
			Well, would you imagine that Omar
the Allahu Anhu would stop him on
		
00:34:13 --> 00:34:15
			what are the other ones the one is
a give me a solo finish him off
		
00:34:15 --> 00:34:22
			for you. Right? So, Amara, the
Allahu Anhu is one of the greatest
		
00:34:22 --> 00:34:25
			of the Sahaba in terms of
understanding the right from the
		
00:34:25 --> 00:34:28
			wrong arm or the Allah one. There
are more than 20 places in the
		
00:34:28 --> 00:34:32
			Quran that will reveal after Amara
the alarm said something in
		
00:34:32 --> 00:34:36
			confirmation of what he said.
Amazing personality for calling
		
00:34:36 --> 00:34:39
			Allahu Allah. Now I'm one of them
is listening to this and he's
		
00:34:39 --> 00:34:44
			saying to him, you have naraba Oh,
Abner Allah in front of Rasulullah
		
00:34:44 --> 00:34:45
			sallallahu alayhi wa Salam
		
00:34:46 --> 00:34:51
			wa Vihara Mila in the Haram of
Allah, you know in the sanctified
		
00:34:51 --> 00:34:51
			area,
		
00:34:52 --> 00:34:55
			the Kula share, you're saying
poetry.
		
00:34:57 --> 00:34:59
			Why did he say that for you?
		
00:35:00 --> 00:35:02
			He's not worried about what he's
saying. He's saying you're singing
		
00:35:02 --> 00:35:06
			poems in the Haram in front of
Rasulullah sallallahu the
		
00:35:06 --> 00:35:08
			prophets, a lot of them I said,
all of these bad things about
		
00:35:08 --> 00:35:13
			poetry. How can you be so blatant?
And so bold to say the same things
		
00:35:13 --> 00:35:15
			that Ross has condemned, and
you're doing it in front of him?
		
00:35:17 --> 00:35:20
			So the Prophet sallallahu sallam
said Hollyanne, who Jamar,
		
00:35:21 --> 00:35:26
			leave him alone or leave him
alone. Fella here sr ofii. He may
		
00:35:26 --> 00:35:30
			not he nubbly. Because what he's
saying is more effective today
		
00:35:31 --> 00:35:35
			than firing arrows at them. What
he is saying today, this poetry,
		
00:35:35 --> 00:35:39
			this speech is more effective, and
more penetrating than the arrows
		
00:35:39 --> 00:35:43
			could be on this day. Because
we're not here for a fight. And
		
00:35:44 --> 00:35:47
			arrows are not as effective as
they used to it. But one thing
		
00:35:47 --> 00:35:50
			that they can't take is being
beaten in a poet in a poetry
		
00:35:50 --> 00:35:54
			contest. They just couldn't,
because they They prided
		
00:35:54 --> 00:35:58
			themselves in that. And that's why
they say, you know, sometimes,
		
00:35:59 --> 00:36:04
			when you wound somebody like that,
physically, it will become better
		
00:36:04 --> 00:36:08
			will coalesce together better. But
when you harm somebody with your
		
00:36:08 --> 00:36:12
			tongue, then that takes a lot
longer if ever to be able to get
		
00:36:12 --> 00:36:15
			better. So the prophesies, I'm
allowed him. Now you can
		
00:36:15 --> 00:36:17
			understand the number of Messiah
from this that sometimes you have
		
00:36:17 --> 00:36:21
			to use certain strategy. Because a
battle is that kind of a thing
		
00:36:21 --> 00:36:23
			where you have to use that kind of
strategy where the things that are
		
00:36:23 --> 00:36:27
			generally disliked not haram
generally disliked if you use them
		
00:36:27 --> 00:36:32
			in a good way that is free of any
Harlem Shake. Generally, there's
		
00:36:32 --> 00:36:36
			the reason for the dislike of
poetry is because poetry was
		
00:36:36 --> 00:36:41
			generally filled with exaggerated
praise about somebody, normally
		
00:36:41 --> 00:36:45
			about women and things of that
nature. And it was just a lot of
		
00:36:45 --> 00:36:48
			embarrassing things that were
mentioned in there. That's why
		
00:36:49 --> 00:36:53
			That's the story. Now let's, let's
read the commentary of that. So
		
00:36:53 --> 00:36:57
			he's saying by Neil kuffaar,
children of the kuffaar Yeah.
		
00:36:57 --> 00:37:02
			oladele kuffaar. That's what he
refers to Hollyanne sebelah move
		
00:37:02 --> 00:37:05
			away from his path. Make his path
free because they've already gone
		
00:37:05 --> 00:37:09
			yeah, go go live live, you know,
make make the path easy for him.
		
00:37:09 --> 00:37:14
			We're going to beat you today,
because of a Lattanzi Lee, then
		
00:37:14 --> 00:37:17
			xili he means that you have
rejected what was revealed to him.
		
00:37:18 --> 00:37:21
			In poetry, you have to be short
and concise, that people will
		
00:37:21 --> 00:37:24
			understand poetry would understand
that. I know it's literally this
		
00:37:24 --> 00:37:27
			means we're going to beat you on
whatever has been revealed to him
		
00:37:27 --> 00:37:31
			which obviously does not make
sense. Durban New Zealand Hama,
		
00:37:31 --> 00:37:37
			and maki Lee. So with such a
beating, that will take that will
		
00:37:37 --> 00:37:42
			make the heads roll from their
places of setting which is which
		
00:37:42 --> 00:37:47
			is the next and it will take away
one friend from another. So Amara,
		
00:37:47 --> 00:37:50
			the Allahu Anhu said what he said,
and the Prophet sallallahu alayhi
		
00:37:50 --> 00:37:55
			wa sallam Let him carry on because
of the effect that that poetry he
		
00:37:55 --> 00:37:59
			knew was going to have on those on
those people on that day. That's
		
00:37:59 --> 00:38:05
			why another point says jeera to
sinner Nila Lt. Wala Yuletide mama
		
00:38:05 --> 00:38:07
			Jarrell Lisa No Majora Hello Lisa.
No.
		
00:38:08 --> 00:38:13
			The wounds of arrows can come back
together and can mend and coalesce
		
00:38:13 --> 00:38:17
			and become better. But there is no
mending for that which the start
		
00:38:17 --> 00:38:22
			which the tongue wounds. So there
is no there is no becoming better
		
00:38:22 --> 00:38:28
			for what the tongue will will do.
Garbage nomadic or the Allahu Anhu
		
00:38:28 --> 00:38:30
			relates that.
		
00:38:33 --> 00:38:37
			He said to the Prophet sallallahu
alayhi wa sallam called unselfish
		
00:38:37 --> 00:38:40
			sharing unselfishly. Got on Zillow
fishy edema on Zillow.
		
00:38:41 --> 00:38:46
			That, sorry, in Allah cadenza for
shady Martinsville, Allah subhanho
		
00:38:46 --> 00:38:50
			wa Taala has revealed about poetry
what he has was sharara or Tebbe
		
00:38:50 --> 00:38:54
			uma lagoon LM Tara unknown,
equally worthy, he moved on to
		
00:38:54 --> 00:39:01
			homea Kowloon Amala falloon, where
Shura, the poet's the deviant ones
		
00:39:01 --> 00:39:05
			follow them, Have you not seen how
they are in every valley just
		
00:39:05 --> 00:39:09
			wandering around aimlessly. And
they say that which they do not
		
00:39:09 --> 00:39:13
			do. Some of these poets, they
won't be very practicing
		
00:39:13 --> 00:39:15
			themselves, you'll see them but
they will say some of the most
		
00:39:15 --> 00:39:18
			beautiful things about Islam, you
know, some of the Muslim ones.
		
00:39:19 --> 00:39:22
			There's many of them, I don't want
to take any names, but they will
		
00:39:22 --> 00:39:24
			say some of the most beautiful
ones that have such significant
		
00:39:24 --> 00:39:28
			meaning that reflects some of the
Hadith and so on. But yet they
		
00:39:28 --> 00:39:30
			won't practice it themselves.
There was one that used to drink
		
00:39:30 --> 00:39:33
			wine and say stuff. And the more
he drank the more poetry he used
		
00:39:33 --> 00:39:36
			to say not always good poetry
necessarily, but he was a very
		
00:39:36 --> 00:39:41
			good poet, then he made Toba
afterwards. But generally, that's
		
00:39:41 --> 00:39:45
			just some of them. Generally, they
have to be in a state and they say
		
00:39:45 --> 00:39:47
			things and they wander around and
they kind of like you know, in
		
00:39:47 --> 00:39:50
			their own dunya in their own
world, but that's the maybe many
		
00:39:50 --> 00:39:53
			of them but not all of them are
like that. Not all of them that
		
00:39:53 --> 00:39:58
			have been infused with iman. So
cabra the Allahu Anhu says,
		
00:39:58 --> 00:39:59
			suppose the Lord is Salam that
Allah says
		
00:40:00 --> 00:40:03
			Hanworth Allah has revealed these
kinds of things about poetry for
		
00:40:03 --> 00:40:07
			call and abuse Allah Allahu alayhi
wa sallam. This is the response.
		
00:40:07 --> 00:40:10
			Now remember this response because
it's very important, because I
		
00:40:10 --> 00:40:14
			think this relates to many other
things today, you know, in you
		
00:40:14 --> 00:40:19
			hear about the uprising in certain
countries, you know, the ones
		
00:40:19 --> 00:40:22
			which are permissible anyway. But
in general, they use Twitter,
		
00:40:22 --> 00:40:25
			Facebook did it and whatever I
mean, there's all this controversy
		
00:40:25 --> 00:40:28
			about Facebook and Twitter, but if
it's used for permissible
		
00:40:28 --> 00:40:32
			purposes, this is what I'm
speaking about. So the Prophet
		
00:40:32 --> 00:40:34
			sallallahu Sallam he responded to
him he said, look in the LogMeIn
		
00:40:34 --> 00:40:36
			Yuja he will be safe he already
sir.
		
00:40:38 --> 00:40:42
			Well, let enough CBD look a
nanometer Munna hoomin novel
		
00:40:43 --> 00:40:48
			that a believer he fights with his
sword and his tongue.
		
00:40:49 --> 00:40:53
			He fights with his sword and his
tongue. And by the one in whose
		
00:40:53 --> 00:41:00
			hand is my life, it is as though
you're firing arrows on them. It
		
00:41:00 --> 00:41:04
			is as though you are firing arrows
on them. What you're doing is as
		
00:41:04 --> 00:41:07
			though you're doing you're firing
arrows on them through your
		
00:41:07 --> 00:41:11
			poetry. So the Sahaba had this
question. Why is he allowed to do
		
00:41:11 --> 00:41:15
			that? When this has been
condemned? The show does the same
		
00:41:15 --> 00:41:18
			thing. When the Prophet salallahu
alayhi salam began to slightly
		
00:41:18 --> 00:41:22
			weep when his when he heard about
his grandchild, when he his
		
00:41:22 --> 00:41:25
			grandchild passed away. And the
Sahaba was surprised because they
		
00:41:25 --> 00:41:30
			had heard the prohibition before
that you should not cry. But what
		
00:41:30 --> 00:41:32
			the professor Larson was trying to
reject was the
		
00:41:33 --> 00:41:38
			overindulgence and the extreme
level of crying professional
		
00:41:38 --> 00:41:41
			crying that people would do and
somebody dies and it would be like
		
00:41:41 --> 00:41:44
			a culture to do it wasn't sincere
crying. So that's what the
		
00:41:44 --> 00:41:48
			problems are some people were
surprised. So slowly, slowly, all
		
00:41:48 --> 00:41:52
			of these things were clarified.
Similar similar thing here. So
		
00:41:52 --> 00:41:57
			that poetry which is which
comprises of the praise of Islam,
		
00:41:57 --> 00:42:03
			good character, trying to
encourage bravery and
		
00:42:05 --> 00:42:10
			the love for Allah subhanho wa
Taala and putting down the enemies
		
00:42:11 --> 00:42:16
			that is absolutely no reason to
condemn that in fact, the province
		
00:42:16 --> 00:42:19
			of Assam encouraged it and you
will see in another Hadith which
		
00:42:19 --> 00:42:22
			is even clearer than this with
Hassan even forbid or the Allah
		
00:42:22 --> 00:42:23
			one.
		
00:42:24 --> 00:42:26
			So this hadith was
		
00:42:27 --> 00:42:31
			Hadith number 255. Related about
Abdullah Ivanova
		
00:42:32 --> 00:42:36
			he's the one I mentioned last week
that when he went to his slave gun
		
00:42:36 --> 00:42:38
			and then he came back and he said
some poetry that sounded like the
		
00:42:38 --> 00:42:41
			Quran and his wife believed him
that he has he was still he had
		
00:42:41 --> 00:42:45
			goosal he still at it also because
he could pray Quran. Anyway, the
		
00:42:45 --> 00:42:49
			next hadith is number 257, which
is related from Abu Huraira the
		
00:42:49 --> 00:42:50
			hola Juan
		
00:42:51 --> 00:42:54
			and in the BA sallallahu alayhi wa
sallam called a shadow Calumet. In
		
00:42:54 --> 00:42:58
			the cold limit we Hello Rob Kenny
Metro libido in other Calusa in
		
00:42:58 --> 00:43:02
			Mahalo, Allah belt, you know, we
discussed this poetry last week,
		
00:43:02 --> 00:43:04
			so I'm not going to speak too much
about it today. But Abu Huraira
		
00:43:04 --> 00:43:07
			the alone relates to the Prophet
sallallahu alayhi wa sallam
		
00:43:07 --> 00:43:12
			himself, made a comment about one
of the poets lobbied
		
00:43:13 --> 00:43:18
			he said that one of the most
beautiful sayings of these
		
00:43:18 --> 00:43:21
			airports is
		
00:43:22 --> 00:43:28
			that any airport has said is the
statement of libido that know that
		
00:43:28 --> 00:43:31
			everything aside from Allah
subhanaw taala is redundant. It's
		
00:43:31 --> 00:43:32
			going to perish
		
00:43:34 --> 00:43:37
			and it's a reflection of
Illuminati Huffine where car which
		
00:43:37 --> 00:43:39
			are bigger generally with a cron
		
00:43:40 --> 00:43:45
			then he said something after that
the next verse to this was what
		
00:43:45 --> 00:43:50
			could lunar Iman llama harlot is
an era that every bounty every
		
00:43:50 --> 00:43:55
			blessing will eventually also will
also vanish?
		
00:43:56 --> 00:44:00
			Or thumbin Or the Allah one who
heard this? And he said caribou
		
00:44:00 --> 00:44:02
			Katha Bella beads? Let me just
told the lie
		
00:44:04 --> 00:44:09
			that every bounty will also
vanish. That was the second
		
00:44:09 --> 00:44:13
			statement. However, this was just
a short statement. He said it
		
00:44:13 --> 00:44:18
			again. What could Luna II mean
llama harlot as he said now, emu
		
00:44:18 --> 00:44:22
			Cafe dunya Hurun was rotten. When
lobbied said this other poem,
		
00:44:22 --> 00:44:27
			which was your bounty in this
dunya is a source of deception and
		
00:44:27 --> 00:44:32
			a source of loss. Then earth one
of the Allahu Anhu when he heard
		
00:44:32 --> 00:44:35
			that, he recognized what he had
been saying by the other one that
		
00:44:35 --> 00:44:38
			he said every bounty is going to
vanish, meaning the bounties of
		
00:44:38 --> 00:44:40
			the world then he said, No, he's
told the truth.
		
00:44:41 --> 00:44:44
			So mistakes can happen in
understanding poetry because
		
00:44:44 --> 00:44:46
			poetry is extremely concise,
		
00:44:48 --> 00:44:52
			is very concise. And sometimes
your mind might not go to what's
		
00:44:52 --> 00:44:57
			in the mind of the poet. So don't
be too quick to judge the poetry.
		
00:44:57 --> 00:45:00
			Right, and pass a photo of gopher
over
		
00:45:00 --> 00:45:00
			Whoever it is,
		
00:45:02 --> 00:45:03
			be careful with that.
		
00:45:04 --> 00:45:07
			Obviously, the poet should be
careful about what they say, so
		
00:45:07 --> 00:45:09
			that people don't take their word
wrong otherwise it could mislead a
		
00:45:09 --> 00:45:12
			lot because poetry is very
powerful. So they have to be
		
00:45:12 --> 00:45:13
			careful no doubt about that.
		
00:45:15 --> 00:45:20
			The next hadith is Hadith number
258, which is related from
		
00:45:22 --> 00:45:27
			iblue sherried. He relates his
from his father Shahid was there
		
00:45:27 --> 00:45:32
			with Sherry The Blue Suede, he
says once and look at the place
		
00:45:32 --> 00:45:37
			that he was called a queen to read
for Nabi SallAllahu. I was once
		
00:45:37 --> 00:45:41
			writing behind us with the loss of
lorrison rodef mean somebody, your
		
00:45:41 --> 00:45:46
			your writing partner, so two
people on a on an animal. So I was
		
00:45:46 --> 00:45:49
			behind the soul of LaSalle, Allahu
Allahu wa salam, for unshot to who
		
00:45:49 --> 00:45:51
			meet at a coffee at him.
		
00:45:52 --> 00:45:56
			This is him, I'm dealing with his
narration. He said, I sang to him
		
00:45:56 --> 00:46:02
			100 poems Coffea means a
particular form. So I said to him,
		
00:46:02 --> 00:46:08
			I repeat it to you how many poems
100 poems mean only Omiya be salt,
		
00:46:08 --> 00:46:12
			or maybe salts poems that we
discussed. He was the other poem,
		
00:46:12 --> 00:46:15
			the other famous poet of the time,
the one who did not become a
		
00:46:15 --> 00:46:19
			Muslim lobby became Muslim, this
one did not become a Muslim. He's
		
00:46:19 --> 00:46:22
			the one who was all saying all
these good things beforehand. And
		
00:46:22 --> 00:46:26
			afterwards, I wasn't came, then
he, he didn't, he didn't accept
		
00:46:27 --> 00:46:31
			Kula and shut to Beighton. And he
says that every time I would say
		
00:46:31 --> 00:46:33
			one, one poem, he would say,
		
00:46:34 --> 00:46:41
			he, he, he is like this. It's
another way of saying, carry on
		
00:46:41 --> 00:46:44
			another one. You know, we have
these terms we use in English and
		
00:46:44 --> 00:46:48
			in other languages as well. He
means another one. Another one.
		
00:46:49 --> 00:46:53
			Another one had her and she had to
make a turn, until I eventually
		
00:46:53 --> 00:46:55
			read 100 points to him.
		
00:46:56 --> 00:47:00
			I mean, he knew 100 points. And
Rosa has another one another one
		
00:47:00 --> 00:47:03
			other the probably traveling
somewhere, say a poem to me. So
		
00:47:03 --> 00:47:04
			another one, say another one.
		
00:47:05 --> 00:47:08
			Now in the hadith of Muslim, he
has a slightly different version
		
00:47:08 --> 00:47:13
			in that when it says that the way
this started was, he said, I'll
		
00:47:13 --> 00:47:15
			come and share. So you know,
you're sitting there with somebody
		
00:47:15 --> 00:47:19
			in the car, you do you know any
poetry gene, he particularly asked
		
00:47:19 --> 00:47:22
			Do you know any poetry for omega
ignobly salt? Do you know any of
		
00:47:22 --> 00:47:29
			OMA Yes, poetry? I said, Yeah. He
says he told me some, you know,
		
00:47:29 --> 00:47:35
			say some, so I said one, he said
he so I said another one? He said
		
00:47:35 --> 00:47:40
			he said another one until 100. So
that time personal also wanted to
		
00:47:40 --> 00:47:44
			just listen to his poetry at that
time. Why did the promise the law
		
00:47:44 --> 00:47:48
			some specific, insane give me any
poetry? You know, let's just have
		
00:47:48 --> 00:47:51
			a laugh. He didn't say that. Give
me Omiya it'd be sunsport true
		
00:47:51 --> 00:47:55
			because he had he used to speak
about the Oneness of Allah. Before
		
00:47:55 --> 00:47:57
			he used to speak about the Oneness
of Allah. So these are all his old
		
00:47:57 --> 00:48:01
			poetry that he was singing, and he
used to speak about resurrection.
		
00:48:01 --> 00:48:04
			He was the one the one of the few
that used to believe in a life
		
00:48:04 --> 00:48:05
			after death.
		
00:48:06 --> 00:48:09
			He used to say like Al Hamdulillah
namah will follow Rob buena
		
00:48:09 --> 00:48:12
			falesha Isla Minka Hamden, what am
Jeddah?
		
00:48:13 --> 00:48:17
			For You is all Praise and all
bounties and all grace of our
		
00:48:17 --> 00:48:22
			Lord. There is nothing that is
superior to you in praise, or in,
		
00:48:22 --> 00:48:26
			in in elegance when the Prophet
sallallahu alayhi wa salam heard
		
00:48:26 --> 00:48:29
			this, the Prophet sallallahu
alayhi wa sallam said incurred
		
00:48:29 --> 00:48:32
			Allah useless. He was very close
to becoming Muslim, but he didn't.
		
00:48:33 --> 00:48:37
			The stuff he's saying he's a
believer, painting become awesome.
		
00:48:37 --> 00:48:40
			Don't we have many people like
that today who write very well for
		
00:48:40 --> 00:48:44
			Muslims? Right? They write some
really good truths and things like
		
00:48:44 --> 00:48:46
			that, but they don't become
Muslim. I know a number of these
		
00:48:46 --> 00:48:51
			people. And like some of them can
probably argue for Muslims better
		
00:48:51 --> 00:48:54
			than many Muslims. But they just
haven't believed for whatever
		
00:48:54 --> 00:48:58
			reason. There's a few that I know
I pray and you say I mean that
		
00:48:58 --> 00:49:01
			Allah subhanho wa Taala make them
Muslims, because they've done
		
00:49:01 --> 00:49:05
			they've been very supportive, very
thing but Subhanallah
		
00:49:06 --> 00:49:11
			Alright, let's look at the next
video. This is a bit long.
		
00:49:12 --> 00:49:14
			But that is the one when the
Prophet salallahu alayhi salam
		
00:49:14 --> 00:49:18
			actually put her son even a third
bit forward and said, Go go
		
00:49:19 --> 00:49:22
			do a more fahara with them, which
means go and have a poetry
		
00:49:22 --> 00:49:27
			challenge with them. And, and he
had such a challenge that the poet
		
00:49:27 --> 00:49:30
			the poet who came from the other
side actually became Muslim
		
00:49:30 --> 00:49:35
			afterwards, they asked for a fight
a competition and the Rasul Allah,
		
00:49:35 --> 00:49:38
			why do some sent Hassan immunother
bit forward? And he just knocked
		
00:49:38 --> 00:49:41
			them and the person he says
		
00:49:42 --> 00:49:47
			Fergana, a woman Ursula Masha era
whom the first of them to become
		
00:49:47 --> 00:49:50
			Muslim was the poet. When he lost
that his own game he recognized
		
00:49:50 --> 00:49:55
			that there's some other force
behind this Hassan he recognized
		
00:49:55 --> 00:49:58
			it because he was a good poet
himself. So we'll do that next
		
00:49:58 --> 00:50:00
			week inshallah we got to Hadees
left here.
		
00:50:00 --> 00:50:03
			I will do that next week in sha
Allah who went to Salamanca salaam
		
00:50:03 --> 00:50:06
			to bark the other charity with a
chrome Allah homea yaka Yun
		
00:50:06 --> 00:50:10
			Bharati canister with Allah homea
nano yum and then learn to Subhana
		
00:50:10 --> 00:50:13
			que Nocona Milady mean Allahu
Allah him now Rasta now what are
		
00:50:13 --> 00:50:16
			either no mean surely and fusina
Allahumma Hamner Bill Quran in all
		
00:50:16 --> 00:50:20
			the which argument Anna imam or
who then went along with economic
		
00:50:20 --> 00:50:23
			Amanda Cena while living in
America Helena Allahumma zakenna
		
00:50:23 --> 00:50:26
			de la Huerta who earn a lady were
earner in the heart. You are
		
00:50:26 --> 00:50:29
			better than me and yet are hammer
rahimian Allah Morphicon oedema
		
00:50:29 --> 00:50:33
			Taheebo totally cold you will and
you will fail you are Nia. Allah
		
00:50:33 --> 00:50:37
			whom I will second Alima Taheebo
top Dominic Cody Well Emily Will
		
00:50:37 --> 00:50:40
			Ferrell you and Nia wa sallahu wa
salam ala Sayyidina Muhammad
		
00:50:40 --> 00:50:44
			Subhan Allah decarbonized city.
I'm Yossi Fonasa when Arlen was
		
00:50:44 --> 00:50:45
			sitting on hamdulillah