Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi The Prophet () Statements on Poetry Part 42

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss various topics related to the use of language in war, including the importance of poetry in shaping people's perception of Islam and its impact on behavior. They also touch on topics such as the bounty of the world, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast, the bounty of the beast,
AI: Transcript ©
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Bismillah al Rahman al Rahim

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Al hamdu Lillahi Rabbil Alameen wa salatu salam ala so you will more

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serene while he will be here about our cosa limit asleep and girthier

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on Eli Ahmed Dean Amma Bharath.

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We had reached and covered some of the chapter regarding the Prophet

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sallallahu alayhi wa sallam observations and comments and

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reactions to different types of poetry and poets in general.

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Were trying to cover the remaining Hadith in the chapter. Inshallah

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We'll read them first.

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Miss Miller, who was murdered Rohingya mobile is snared in

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matassa elimina Imam it did me the ukara had this nice how cognomen

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Sunni kala had the thinner abdulrazaq or had the thinner

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jackfruit Sulayman color had the thinner third between an SE nor

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the Allahu Anhu and then the BSL Allahu Allah He wants to limit the

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Halima cottage here on murottal cada Ivanova AMC Vainio they who

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are who are your call? Hello, Bonilla. kufr DanceAbility

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Illuminati boo Comala NZD he Durban us Eagle Herma and Makita

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heat where you will hurry LA and holiday

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for call it a Huambo em Nava naraba beignet rasool Allah He

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sallallahu alayhi wa sallam with the Haram Allah the cool share for

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cod or Sol Allah is Allah Allahu alayhi wa sallam. Hollyanne who

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are Amara Fela here is Rafi him in nada he nubbly

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What do you call ahead the sinner Ali? You've been called 100

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Financial econ and Sima give me Harbinger believe Mr. Murata Radi

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Allahu Anhu called Justin every year sallallahu alayhi wa sallam

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Salam, Emirati Mara what can I was her boo yet an ASHA doing a

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shareware to the corona Shia I mean Emeril Jaya Hara Yeti Wahoo

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circuit tomorrow Burma tuberous MMR Who

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are we he called I had the thinner it You've nurtured in color had

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the thinner should equal until medical me are made in obesity

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Matan me Hurayrah the hola Juan Juan in heavy use of La La hottie

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he was selling I'ma call a shadow can imagine take a limit be Hello

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honorable Karima Tula be the other co Lucia ima hola hola Beltre. You

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are when you call it I had no money in color had the number one

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have no more IVs and Abdullah him the Abdurrahman doctor if he and

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I'm very bullish at the FBI he called going to read for Nabi

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sallallahu alayhi wa sallam for and shipped to me at a coffee at

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in min Kohli Omen yet up near the salty coffee you can limit and

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shut to who bait and call an interview sallallahu alayhi wa

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sallam, he had the unshared to who meet me at me at an Jonnie bait

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and for calling the use of Allahu Allah He was a llama incurred

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Allah use limb

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or when you call it a hunter tonight is my you don't know sell

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for 30 You are you've been urging one man our he didn't call the

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dinar Abdul Rahman is not a business owner the only show in

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your order with a and b You should already Allah one toilet, gonna

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rasool Allah he's Allah Allahu Allah He was telling me Allah od

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Hassan II Therby team member unfill Masjid dia kumara he called

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him a new FurKid one Rasulullah sallallahu alayhi wa salam, O cada

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una if you one Rasulullah sallallahu alayhi wa sallam way

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akule sallallahu alayhi wa sallam in Allah Hatha Yoga Hassan Andrew

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Hill Cosima unife Yo Yo furphy Renato de la he sallallahu alayhi

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wa sallam, whatever he called a hadith a nice Mary Luna Musa the

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human herget and cada had the Filipino business owner the IB I

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noroton I shudder at the Allahu anha and in the BS Allah Allah Who

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sallallahu alayhi wa sallam in Mithila.

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So, those are the remaining several hadith of this chapter

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chapter on the Prophet sallallahu alayhi wa sallam comments and

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observations on poetry and poets and and so on. And you have to

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remember that was a very important subject in that time, because that

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was the time of poetry and good writing and good speaking and

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articulation and so on.

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So we are on Hadith number 254,

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which is related from Bara. Ignore is Zeb Rhodiola. Juan, he relates

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that somebody asked him

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and it's not known who it was, somebody asked him as he was a

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Sahabi, who had been there during the Battle of her name. Remember,

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her name took place after

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the conquest of Mecca? There, the person asked him a Ferrari to man

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Rasulullah sallallahu alayhi wa salam did you run away from

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Rasulullah sallallahu alayhi wa sallam?

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Because you know that they was one way. They felt that they were very

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confident they had lots of people who had just become Muslim. They

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had a huge army. And they thought they were just going to walk over

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these people. And then when they got there, they began to be

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showered, all of a sudden, you know, taken by surprise. They were

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showered by arrows and those the people of the houses in

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the tribe they were very good

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marksman. So they just started showering them and people

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dispersed. And you have to remember there was a huge group of

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new Muslims that just entered after the conquest of Makkah. So

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there were there was a large group that kind of dispersed here and

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there they scattered rasool Allah so Allah

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Arsalan was left with a small group. So that was a point of

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discussion afterwards. So somebody asked Bharat, the Allah one where

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you also have those who dispersed from Rasulullah sallallahu alayhi

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wa sallam on that day, in the narration of Bukhari and Muslim it

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specifically mentioned xeoma, her name, but in this intermediate

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generation, he doesn't say just as a follow up to an Rasulullah did

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you run away from Rasulullah sallallahu alayhi salam, but he

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must have known what he's speaking about. Anyway, we're,

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yeah, about O'Meara.

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So he called him about Amara, that was his tech. That was his acronym

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or tech nonnamous file, you know, that was the other name. He was

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known by UCLA. He says, No.

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The question was really did all of you run away from Rasulullah

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sallallahu sallam, so his answer was no.

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All of us did not run away from Rasulullah sallallahu alayhi

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wasallam Wallahi. Now Allah rasool Allah, He sallallahu alayhi wa

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salam. So the question could have been from anybody, and it seemed

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like it could have been somebody was trying to question them

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saying, Did you guys run away?

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So he said, No, Rasulullah sallallahu alayhi wa salam did not

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run away. If Rasul Allah what he was trying to say, is that if

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Rasulillah Salam did not run away, then how could all of us have run

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away? Because for Rasulillah salam to have stayed there would have

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been people that would have definitely stayed with him because

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they never left him. So his response is, Manuel mo Allah

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rasool Allah Rasulullah sallallahu himself didn't run away the How

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can you expect everybody to have run away? Yes, there were people

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that ran away, because there was no way that the promises could

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have been left alone. There was definitely people with him. So

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that was the way he responded to him.

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Now who, who stayed and who, who was with him?

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It's related. The commentators mentioned that Barack Obama as the

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* Allahu anhu, insisting on this proves that the great Sahaba

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the elect Sahaba the big ones, they definitely did not run away.

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And we know for sure from narrations that Abbas of the

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Allahu Anhu stayed abou Sofia and YBNL Hara state. Now these two

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were, although one was the uncle.

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And the other one you learn more about abou Sofia and YBNL Hara

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This is not the other abou Sofia and the famous one. This is

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another one he was a poet.

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These people became Muslim, entered into Islam around the

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conquest of Makkah as well. And both of those was stated as sort

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of Lhasa Lausanne. So people who had become Muslim way before that

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strong in the Islam, why would they run away if these two don't

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run away? Because our buddy alone, he held out for a very long time,

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he supported a sort of loss or loss him as his nephew and so on.

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But he actually embraced officially later. And so that was

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of universal health.

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But there's a difference of opinion because there's nothing

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clear cut about exactly who stayed and who didn't. Those two, it's

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definite, right because it's in a hadith that those two are their

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their names I mentioned because they were the closest to us Allah

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one was holding on to the saddle and the other one is holding on to

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the reins of the animal he was on.

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So with regards to others, we don't know. The other thing is

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that if you understand Arabic, then you'll appreciate this more.

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The person asked a Ferrara tool for a funeral means to kind of run

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away in a frightened way. And Walla. Walla usually means to turn

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your back to something and retreat for any purpose. It's not it

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doesn't have a negative connotation. The word Wallah

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usually doesn't necessarily have a negative, frightened, cowardly

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connotation with fear or does al Ferrario Mazel Tov is a big sin,

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the worldly isn't in the Quran, he mentions that Farah is a big sin.

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It's mentioned in the Hadith, that fear is a big sin that you you

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essentially deserting your your people, you're not, you're scared.

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But the Will Lee is fine, as mentioned in the Quran, that

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sometimes people have to go as a strategic strategic withdrawal to

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go back to strengthen themselves and go back because sometimes, you

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know, if you stay there, you will be vanquished. So you go back, and

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then it's just a strategy, so that's fine. So although the

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person seems to be asking in a negative sense, did you guys will

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kind of run away? He says, no, no, but and the prophecy wasn't did

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not turn away. So he used a different word there as well, the

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positive one. So then after that, he then described what had

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happened.

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And he described that the people who had run away were those people

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who had just recently entered into Islam. He says, Well, I can,

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one Soran us

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the Surah Al Anon us, sorrow and me it's it's a plural of sorry,

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people who are hasty in making a decision in this case, those

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people who kind of looked they didn't know these were not the

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elecsa who'd been in battles that were smaller.

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In number where the Muslims are smaller in number they vanquished

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greater foes.

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It was the hasty people who as soon as the enemy seemed to have

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the upper hand appear to have an upper hand, they ran away. He says

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tilaka to whom he was in big trouble. The who was in which was

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the group that stayed in her name. Her name was the name of the place

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he was in was the tribe. So the house was in they confronted the

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Muslim this Muslim army, they confronted this Muslim army with

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the arrows. So they started just showering them with arrows. And

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that's, that's what happens. He says, What are Soula he sallallahu

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alayhi wa salam ala Bugatti he, the Prophet sallallahu alayhi wa

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sallam on that occasion, was on his mule. Buckler is a cross

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between a horse and a donkey. So that's the Prophet sallallahu

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alayhi wa sallam was on this particular mule, who was called by

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Utah by the white one, the white one.

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He'd been given this, this, this animal had been given to him as a

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gift from Foroohar immunopathology Dammy. As is mentioned in the

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hadith of Muslim, some say that it wasn't by thought it was another

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one that was called delta L. That was another name of another of his

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animals, it was called delta l. Or some say it was this one, the

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delta l had been given to him by maracas, who was one of the rulers

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of the world at the time, because they say that the one that Pharaoh

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had given him, given to him, that one was actually called Fedora

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silver. So they kept these kinds of names in Fedora silver, so

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you're gonna keep a cat's name or something like that. Because some

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people do come and ask, you know, can we keep the name? Sure, I will

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use So for something like that. I don't think you should do a cat.

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If you look at Rasulullah sallallahu, from His names, the

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names he calls them is Bay, la casa. Casa was one beta another

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one, the fifth the you can call them gold, silver, platinum, if

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you want. Now, look at this. You're in a battle. What animal

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should you be on in the battle?

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Shouldn't be on a horse should be on a fast horse, the profits and

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losses on a mule?

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How are you going to analyze that? The real Am I right about this?

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That the fact that a mule is not generally it's for carrying

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purposes, it's a carrier animal. You lay you know, you leave it

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with lots of stuff. And I've seen the way they laid these things in

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Morocco.

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I was shocked how much they can they can take in Morocco. They

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literally these leathers, you know in the leather in this way. They

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tan the leathers, they were just piling them on, they must have

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been at least what 2025 large pieces of leather that were just

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being laid on top must have been a ton of weight on there.

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So the Prophet salallahu alayhi salam is using this mule, which is

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generally not for war purposes. It also mentioned that the angels

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that were observed and that they do or they were on horses.

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The only thing that can answer this is the extreme level of

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bravery of Rasulullah sallallahu Sallam that he is got so much

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trust in Allah subhanaw taala that he goes on a mule. Now you might

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think while he was probably in the background anyway, right? Because

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we don't normally see him going out then hitting people and

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killing people. Because he didn't like to do that once or twice, he

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did only right. So it's not that in this case, you will see that

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this was the one where he actually showed how brave he was. And he

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was clearly in the forefront. So it wasn't a drug use tagging alone

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at the back. So he had a you know, he wasn't immune, because

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on that day, the Muslims had about 10,000 people with them.

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10,000 people compared to 300

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and 1000. In some of the earlier battles, this time they had about

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10,000 people. But on that day, eventually, from among the

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Mushrikeen from among the enemy, more than 70 were killed. And only

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four of the Muslims were martyred only four people from the Muslims

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were martyred on that day.

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Right then that was all part of the commentary that was all from

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other narrations However, here what about Sophia nibble hearth

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ignore Abdullah moto this Bara ignore as the * Allah is

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continuing the narration. So let me just read the narration first

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to you so you understand what he's saying. Because there's a lot of

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commentary in between and you get a bit confused.

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So but it's not as though the Allahu Anhu says is that when he

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was asked this question that did you run away from Rasulullah

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sallallahu alayhi wa sallam, he said, the Prophet salallahu Alaihe

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Salam did not turn away. And and then he said

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that the Prophet sallallahu alayhi wa sallam, no the hasty people or

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the hasty ones among the people. They turned away

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When the hammer was in, confronted them with these, with that with

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the arrows and a sword allah sallallahu alayhi wa sallam was on

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his mule while Abu Sufyan, YBNL Hadith, and if not Abdul Muttalib

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Abu Sufian YBNL Hadith ignore Abdul Muttalib what does that make

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Rasul? What does that make him to Rasulullah sallallahu alayhi salam

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it makes him his cousin because had it is Rasool Allah Allah says

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Uncle the grandfathers are the same hadith is Abdullah

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the father of sola, sola from his brother, so this is his cousin

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brother and on the other side so Abu Sufian in the Hadith was was

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holding on to the reins. What are Sula lorrison? Yeah, cool. And

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then be EULA Katib and Abner Abdul Muttalib. I am a prophet who does

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not lie. I am the son of Abdulmutallab. And that's that's

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all this hadith mentions. So he described because essentially he

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was trying to describe to the person that Rasul Allah salah,

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some did not run away and if Rasul Allah Allah, some did not run away

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then obviously, the great Sahaba would not have run away.

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So in between all of that the commentators bringing many, many

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other points. So yes, the horses they attack them with the with the

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arrows, and

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that is when people started to disperse. Rasulullah sallallahu

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alayhi wa sallam was on his animal, and we discussed which

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animal it may have been, and

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gustavian emotional health, even Abdullah McCollum, he was the son

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of the uncle of Rasulullah, sallallahu alayhi wasallam. And he

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was also his milk brother. They had both been fed by the same they

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had both been nursed by the same mother, same woman. And they were

00:16:45 --> 00:16:47

very good with each other. In the beginning, they still like each

00:16:47 --> 00:16:49

other a lot, because I mean, they were brought up together.

00:16:49 --> 00:16:52

Initially, they were brought up together, before the prophets

00:16:52 --> 00:16:55

Allah, some became became a prophet. They used to hang out

00:16:55 --> 00:16:59

they used to, they used to like each other a lot. But after the

00:16:59 --> 00:17:03

Prophet sallallahu Sallam became a prophet, that person, his cousin

00:17:03 --> 00:17:06

began to become an enemy to him and started saying bad things to

00:17:06 --> 00:17:07

him.

00:17:08 --> 00:17:12

He became Muslim only during the year of the conquest of Makkah.

00:17:12 --> 00:17:15

But after that, his Islam became really good. He became a really

00:17:15 --> 00:17:16

good Muslim.

00:17:17 --> 00:17:22

In fact, it said after that, he he never after becoming Muslim, he

00:17:22 --> 00:17:26

never raised his. He never raised his head towards the sole allah

00:17:26 --> 00:17:27

sallallahu alayhi wa sallam

00:17:28 --> 00:17:32

in embarrassment in shyness from him. Since the day he became

00:17:32 --> 00:17:35

Muslim, he just couldn't like, you know, been so bad to you all of

00:17:35 --> 00:17:39

this time. So he would not do that. And

00:17:41 --> 00:17:44

at the same time that he became Muslim, his son Jaffa became

00:17:44 --> 00:17:47

Muslim as well. They both met with Rasulullah sallallahu alayhi

00:17:47 --> 00:17:50

wasallam, in a place called Abba. Abba is where Rasulullah

00:17:50 --> 00:17:53

sallallahu his mother died, which was just outside of Madina,

00:17:53 --> 00:17:56

Munawwara they both became Muslim. Before the prophets Allah some

00:17:56 --> 00:17:57

entered into Makkah.

00:17:58 --> 00:18:01

So this was before the conquest actually took place. And a number

00:18:01 --> 00:18:05

of people actually became Muslim just before the conquest. Because

00:18:05 --> 00:18:07

things were just opening up then it was like the end time

00:18:09 --> 00:18:12

had been Walid amaranth last or the Allahu Anhu all of these

00:18:12 --> 00:18:16

people had become Muslim just before then. It's also related

00:18:16 --> 00:18:21

that when he was about today, when he was about to die, he said, let

00:18:21 --> 00:18:25

up cool and uh, yeah, do not cry over me Do not weep over me. For

00:18:25 --> 00:18:30

in need. Lamb untick Behati 18 Mundo Islam to I have not even

00:18:30 --> 00:18:32

spoken with.

00:18:34 --> 00:18:38

I have not uttered with my tongue even a single Miss Miss, saying,

00:18:39 --> 00:18:42

I've not committed a wrong deed with my tongue since the day I

00:18:42 --> 00:18:46

became Muslim. So since the day I became Muslim, he became a good

00:18:46 --> 00:18:49

Muslim, a true Muslim. That's why sometimes converts just do a lot

00:18:49 --> 00:18:52

better because they've struggled to get where they have. They

00:18:52 --> 00:18:56

appreciate a lot. They're very regretful remorseful over what

00:18:56 --> 00:18:59

they've done in the past. And they just, they've just got more Azim

00:18:59 --> 00:19:03

they've just got more resolution, so that he says I've never spoken

00:19:03 --> 00:19:03

a

00:19:05 --> 00:19:07

wrong thing with my tongue since I've become Muslim, don't cry over

00:19:07 --> 00:19:10

me so much confidence. May Allah give us that kind of confidence

00:19:10 --> 00:19:14

before we die. He passed away in Madina, Munawwara and twin in the

00:19:14 --> 00:19:20

20th Hijiri. Right in the 20th century, and if no kotoba says

00:19:20 --> 00:19:20

that He was

00:19:22 --> 00:19:27

buried in limbo, he was buried in limbo. He was he was one of those

00:19:27 --> 00:19:31

who had dug his own grave in preparation for it before he died

00:19:31 --> 00:19:34

three days before he died, and the soul allah sallallahu alayhi wa

00:19:34 --> 00:19:36

sallam had mentioned about him.

00:19:37 --> 00:19:41

That was Sophia liberal hearth is from the Shabaab oil Jana was say

00:19:41 --> 00:19:45

to fit Yanni Jana, he's also one of going to be one of the leaders

00:19:45 --> 00:19:49

of he's one of the youth of Jana, everybody is going to be your

00:19:49 --> 00:19:52

youth His grace is in June, everybody is going to be a youth

00:19:52 --> 00:19:55

anyway. But this is when you say about somebody that he is a youth

00:19:55 --> 00:19:58

of gender, and he will be actually one of the lead leaders of the

00:19:58 --> 00:19:59

young young people in Ghana

00:20:00 --> 00:20:04

So he was the one. He don't believe Jamia he was holding on to

00:20:04 --> 00:20:08

the reins of Rasulullah sallallahu alayhi wa sallam mule and he was

00:20:08 --> 00:20:11

of those who stayed with him. The other person that stayed with him

00:20:11 --> 00:20:15

was the prophesy blossoms uncle adversity Allah Juan abou Sophia

00:20:15 --> 00:20:18

liberal hearth, as we just mentioned, Abu Bakr the Allah one,

00:20:18 --> 00:20:23

abou mama al burhani, or the Allahu another one and a number of

00:20:23 --> 00:20:26

other people from the prophesy, blossoms household, his relatives

00:20:26 --> 00:20:29

and so on. And a number of other companions.

00:20:31 --> 00:20:35

It's a hadith related in Muslim mentions from above so the Allah

00:20:35 --> 00:20:39

one that when the Muslims and kuffaar in this particular battle

00:20:39 --> 00:20:44

confronted each other, some of the Muslims began to run away when

00:20:44 --> 00:20:50

when they became they became they came under the attack from the

00:20:50 --> 00:20:53

arrows. So the Prophet sallallahu alayhi wasallam. Now everybody is

00:20:53 --> 00:20:56

running away, and the Prophet sallallahu ala with this small

00:20:56 --> 00:20:59

group that surround him, the people that were around him, he

00:20:59 --> 00:21:04

started to edge his animal on your Roku, your kudu babyletto. Now

00:21:04 --> 00:21:07

this is a bursary alone relating this in Muslim and he was the

00:21:07 --> 00:21:11

closest one to him with with Sophia Anibal Hadith. So he

00:21:11 --> 00:21:14

started kicking his animal to go faster go forward, as opposed to

00:21:14 --> 00:21:18

going backwards. I bacilli Allahu Anhu said what anarchy Don't be

00:21:18 --> 00:21:22

the Jeremy Bhagavathi Rasulullah sallallahu Akufo her era to Allah

00:21:22 --> 00:21:26

Tessa, Allah to stray. And I was trying to hold back the reins you

00:21:26 --> 00:21:30

wondering why was he holding on to the reins? Right? Why do you hold

00:21:30 --> 00:21:33

on somebody else's animals rain says I was trying to put it back.

00:21:33 --> 00:21:36

Because the promise the loss of is trying to go forward, you know,

00:21:36 --> 00:21:39

alone with with whoever he's got. And I'm trying to hold it back so

00:21:39 --> 00:21:42

that it doesn't go that fast. Maybe I bacilli alone was known to

00:21:42 --> 00:21:49

have a very loud voice. He had a megaphone voice. So he called out

00:21:49 --> 00:21:51

you know, when when people began to disperse, he was He who called

00:21:51 --> 00:21:52

out

00:21:53 --> 00:21:57

to the Muslims to rally them back together. What also allah

00:21:57 --> 00:22:00

sallallahu ALA is another prophet Allah some he's, he's so brave,

00:22:00 --> 00:22:04

he's kicking the animal to go forward. And he's and the Prophet

00:22:04 --> 00:22:06

sallallahu Sallam is now saying the reason that this hadith is

00:22:06 --> 00:22:10

brought here in this chapter about poetry is that Iran is a law some

00:22:10 --> 00:22:14

suddenly began to say, an OB EULA Khatib and Abdul Abdul Muttalib.

00:22:15 --> 00:22:21

There was a tradition among the Arabs, that they would sing poetry

00:22:21 --> 00:22:25

in the absolute middle of the battle. Because that was a way to

00:22:25 --> 00:22:29

invigorate themselves and rally themselves on for example, it's

00:22:29 --> 00:22:33

related about alira The hola Honda he used to say now listen to this,

00:22:33 --> 00:22:36

he used to say and just imagine the sound of this an Allah the

00:22:36 --> 00:22:41

summit numi Hadar kalithea Calafia Herbertson curry Hillman Dora.

00:22:42 --> 00:22:46

This is what I did with the Allah on us to say, what does it mean? I

00:22:46 --> 00:22:49

am the one who my mother has named me haidara

00:22:50 --> 00:22:57

Which is essentially haidara is, is a lion. So my mom calls me a

00:22:57 --> 00:23:02

lion. Right? Cal atheists aubertin I am like the Lions of the jungle

00:23:02 --> 00:23:06

curry Hill mandala that look very, very frightful and fearsome.

00:23:09 --> 00:23:10

Where are we today?

00:23:11 --> 00:23:16

Sonoma. He used to say, an aqua Well, yo, yo, marudhar.

00:23:17 --> 00:23:20

You know, I'm so it's a it's a kind of a boast on that day. But

00:23:20 --> 00:23:23

it's permissible to boast like that on that day, that I'm like

00:23:23 --> 00:23:26

this. I've got this ability. I'll show you know people did on the

00:23:26 --> 00:23:30

streets here. Don't I'll show you, you know, I'll do this to you.

00:23:30 --> 00:23:33

I'll do that to you. And some kids actually taught this from a young

00:23:33 --> 00:23:36

age to do this. You actually sit them see them sitting on the bus

00:23:37 --> 00:23:38

tutting all the way through,

00:23:39 --> 00:23:42

you know, to wherever they see. And the parents are there. I mean,

00:23:42 --> 00:23:44

like, if my kid did that, or somebody was like, what do you do

00:23:44 --> 00:23:48

have some good manners man. And these kids, they're they're just

00:23:48 --> 00:23:50

doing this to others. And the mother is just sitting there. She

00:23:50 --> 00:23:54

was saying, Yeah, carry on, man. O'clock O'clock. I mean, it's the

00:23:54 --> 00:23:57

right place to do is not in the bus and not not in front of

00:23:57 --> 00:24:01

others. So the Prophet sallallahu alayhi wa sallam at that time,

00:24:01 --> 00:24:02

he's showing his great bravery.

00:24:04 --> 00:24:06

And these words came from his came from his tongue.

00:24:08 --> 00:24:12

Now, is this poetry. It definitely was not. The voice. The lesson was

00:24:12 --> 00:24:16

not a poet. He even made mistakes when he quoted somebody else's

00:24:16 --> 00:24:20

poetry as we read before, where Omar? Radi Allahu Anhu had had to

00:24:20 --> 00:24:23

say, what are the other hunters say? You also like is not like

00:24:23 --> 00:24:26

that. It's actually like this, because he was just quoting the

00:24:26 --> 00:24:30

meaning so he wasn't into poetry at all. I mean, when you say the

00:24:30 --> 00:24:32

poets, they will never make a mistake. It just sounded wrong on

00:24:32 --> 00:24:33

the tongue.

00:24:34 --> 00:24:37

It just would sound wrong on the tongue. You know, make an Arab

00:24:37 --> 00:24:40

read the Quran, you think he's going to read it wrong? It just

00:24:40 --> 00:24:41

doesn't sound right.

00:24:42 --> 00:24:46

Right. But when a non Arab reads it, if he doesn't have the proper

00:24:46 --> 00:24:48

test, read rules. You can tell that he's reading wrong. It's like

00:24:48 --> 00:24:51

a poet. You either know it or you're not you're either a poet or

00:24:51 --> 00:24:54

whether you know the meter or you don't so he said this he just

00:24:54 --> 00:24:57

suddenly happened. This was coincident is from Allah subhanaw

00:24:57 --> 00:24:59

taala. This was not what you call it.

00:25:00 --> 00:25:00

You know,

00:25:01 --> 00:25:05

premeditated poetry that he did and why why are we trying to why

00:25:05 --> 00:25:08

are we making such a big deal out of this? What is because he

00:25:08 --> 00:25:12

condemned poetry, but not in an absolute way. The good point was

00:25:12 --> 00:25:16

good, but he did not say this as poetry it just came out of out of

00:25:16 --> 00:25:21

his mouth like that. What does it mean? I am a profit and profits do

00:25:21 --> 00:25:24

not lie. That's what it means an interview like a VIP. I am a

00:25:24 --> 00:25:27

profit profits don't lie. We've come here to give Islam to you.

00:25:28 --> 00:25:33

And you have rejected us. I'm a prophet, I don't lie. And then in

00:25:33 --> 00:25:38

all of that, it also means that i Whatever I say, I've got the

00:25:38 --> 00:25:41

strength behind me from Allah subhanaw taala. I am we're not

00:25:41 --> 00:25:45

going to fail today. I'm going forth. So he's showing his

00:25:45 --> 00:25:48

bravery, that we're not going to fail today, we're not going to

00:25:48 --> 00:25:50

lose and we're not going to be vanquished today by you. Allah

00:25:50 --> 00:25:53

subhanho wa Taala will help us and that's why he's going forward.

00:25:53 --> 00:25:56

He's showing his bravery for the sake of the other Sahaba as well.

00:25:56 --> 00:25:59

There's a number of other stories like that which

00:26:00 --> 00:26:03

you see in the battles the Sahaba just would not let him go forward.

00:26:03 --> 00:26:06

They would stand in front of you. They would literally take the

00:26:06 --> 00:26:09

arrows on their hands and body in front of Rasulullah sallallahu

00:26:09 --> 00:26:12

some Salah was just trying to peek out in one on one occasion this

00:26:12 --> 00:26:16

hobby is like no don't don't geek out, insulated from UNASUR, the

00:26:16 --> 00:26:19

Allahu Allah and the Prophet sallallahu alayhi wa sallam was

00:26:19 --> 00:26:23

the most beautiful of people, the most generous of people and the

00:26:23 --> 00:26:28

most bravest of people. On one occasion, there was some major

00:26:28 --> 00:26:30

commotion in Madina, Munawwara at nighttime.

00:26:32 --> 00:26:36

Either some big sound or some some some some really big commotion

00:26:36 --> 00:26:38

took place and people were a bit frightened as to what's going on

00:26:38 --> 00:26:42

how are we going to be attacked? So the people began to go

00:26:42 --> 00:26:47

cautiously towards the sound. So they got together and said, Let's

00:26:47 --> 00:26:49

go and check it out. Right? They will brief people themselves and

00:26:49 --> 00:26:51

say, let's go and check it out. And you know, what,

00:26:52 --> 00:26:57

as they even as they left to go there, and on their way they saw

00:26:57 --> 00:27:00

the Prophet sallallahu from coming back from wherever that place was.

00:27:01 --> 00:27:06

He'd already got there, dealt with it or whatever and come back. He

00:27:06 --> 00:27:07

got the and

00:27:08 --> 00:27:12

he borrowed the horse of Abu Talha Radi Allahu on on the occasion,

00:27:12 --> 00:27:15

his his he went along with with and it says in this occasion was

00:27:15 --> 00:27:21

safe of Hiroyuki his, his sword was around his neck. So he'd gone

00:27:21 --> 00:27:24

there alone to check it out as everybody was sleeping. Well, he

00:27:24 --> 00:27:27

could learn Torah we'll learn Torah or don't fear don't fear

00:27:27 --> 00:27:29

Don't be frightened, don't be frightened. It's all fine. So

00:27:29 --> 00:27:33

that's what you call a true king. A true really a true leader. Right

00:27:33 --> 00:27:36

who's who's brave when he has to be brave. We'll call it Imran

00:27:36 --> 00:27:40

Hussain Imran Hussain. He relates Maliki in Libya Salallahu Alaihe

00:27:40 --> 00:27:43

Salam kuti within Illa Khanna will Manuel drip. In fact on many

00:27:43 --> 00:27:47

occasions he would be the first to shoot something or to start

00:27:47 --> 00:27:51

something in many of these contingencies as well. It or the

00:27:51 --> 00:27:56

Allahu Anhu relates that in Hakuna either Hamel what is washed del

00:27:56 --> 00:28:00

Bas, Wa murottal hudec et de cana Rasulullah sallallahu alayhi wa

00:28:00 --> 00:28:05

sallam for my Hakuna ahead on Accra ill I do women who This is

00:28:05 --> 00:28:08

Oliver the reporting who's one of the bravest of them. He says that

00:28:08 --> 00:28:11

you know when the battle will be at its worst at its most intense,

00:28:12 --> 00:28:14

when it would be really a time when people are just falling left,

00:28:14 --> 00:28:15

right and center.

00:28:17 --> 00:28:20

We would go and seek protection with around Rasulullah sallallahu

00:28:20 --> 00:28:25

alayhi wa sallam, he used to be generally closest to the enemy.

00:28:26 --> 00:28:31

And we used to go and get some support from him at that time when

00:28:31 --> 00:28:36

it really got bad. Now why did he say ANAB? No Abdulmutallab and not

00:28:36 --> 00:28:40

an Abdullah Abdullah? Because his father is Abdullah? Why did he

00:28:40 --> 00:28:43

ascribe himself to his grandfather? Well, there could be

00:28:43 --> 00:28:47

a number of reasons for that. Firstly, Abdullah, his father had

00:28:47 --> 00:28:48

passed away

00:28:49 --> 00:28:52

when grace before Salah some grew up, so he

00:28:54 --> 00:28:55

he didn't not, you know,

00:28:57 --> 00:28:59

that could have been one of the reasons that his grandfather

00:28:59 --> 00:29:02

brought him up in the beginning. And it actually become very

00:29:02 --> 00:29:06

popular that he's related to Abdulmutallab. So because that's

00:29:06 --> 00:29:09

how people saw him. So that's why he said that. Another thing was

00:29:09 --> 00:29:12

that there was a tradition

00:29:13 --> 00:29:16

that had spread among the people, especially these outlying Arab

00:29:16 --> 00:29:22

tribes, it seems that there will be a son of Abdulmutallab, meaning

00:29:22 --> 00:29:25

somebody from his progeny that will become the leader, the man

00:29:25 --> 00:29:30

who will be leader, right. And that was something that was

00:29:30 --> 00:29:33

understood by these Arabs. So the Prophet salaallah Hassan was

00:29:33 --> 00:29:37

trying to make a point there to make it easier for them to believe

00:29:37 --> 00:29:41

what he's coming with that I am that man that you guys have been

00:29:41 --> 00:29:44

speaking about, and have no Abdulmutallab because that name

00:29:44 --> 00:29:46

rings a bell for them, Abdulmutallab son will one day

00:29:46 --> 00:29:49

become the leader, your pseudo bandwagon metodom

00:29:51 --> 00:29:53

so that was one of the reasons so as you can see, we've sort of lost

00:29:53 --> 00:29:58

a lot of some he was very strategic in in things as well.

00:30:00 --> 00:30:02

Teaching a strategy in what to say at the right time and there'll be

00:30:02 --> 00:30:04

some further narrations about that as well.

00:30:06 --> 00:30:13

The next hadith is Hadith number 255, which is related from NSO the

00:30:13 --> 00:30:15

Allahu Anhu again, that the Prophet sallallahu alayhi wa

00:30:15 --> 00:30:21

sallam the halal market of Yamato kala. He entered Maka during the

00:30:22 --> 00:30:27

ombre cada Amato cada was the ombre, where during who they be,

00:30:27 --> 00:30:30

if you remember the year before the royal Salah some had gone and

00:30:30 --> 00:30:33

they said, Look, we we've only brought our swords along, which is

00:30:33 --> 00:30:36

a kind of part of our, you know, carry a phone around with us. They

00:30:36 --> 00:30:39

used to carry their swords around with us. So that's kind of normal.

00:30:39 --> 00:30:43

We haven't brought our weapons with us, right? We've come purely

00:30:43 --> 00:30:44

to do ombre.

00:30:45 --> 00:30:48

But the people of Makkah said no, we can't allow you. And then

00:30:48 --> 00:30:50

that's when they had that treaty of who they be where they just

00:30:51 --> 00:30:54

agreed on a ceasefire. And one of the agreements was that next year,

00:30:54 --> 00:30:58

you can come back and you can do ombre. But you can't do it this

00:30:58 --> 00:31:01

year. Because I mean that it will be kind of like a failure for

00:31:01 --> 00:31:05

them. Right. So they said you can come back next year and you can do

00:31:05 --> 00:31:08

your own loss. So this is called our own little Coda because the

00:31:08 --> 00:31:11

previous year they've gone with the Iran they had to break it a

00:31:11 --> 00:31:15

country shafa is they don't have to break it. It's just canceled or

00:31:15 --> 00:31:19

whatever. So they even know agile Ashkelon he says cada just means

00:31:19 --> 00:31:23

cardio. This is the aamra where the event took place. So they

00:31:23 --> 00:31:27

translate cada as cardio we say no, it's called off. It's and

00:31:27 --> 00:31:29

that's what Rasulullah lorrison That's what the Hadith mentions is

00:31:29 --> 00:31:36

one right so when he went entered Makkah the next year for the ombre

00:31:36 --> 00:31:41

Takada, a lot of the non Muslims, the kuffaar of Makkah, they had

00:31:41 --> 00:31:43

gone out of Macau into the surrounding hills, they just

00:31:43 --> 00:31:49

didn't want to meet with them. Anyway, what murabaha Yoshi

00:31:49 --> 00:31:52

beignet Baneasa de Abdullah, ignore rahua was walking in front

00:31:52 --> 00:31:53

of him.

00:31:54 --> 00:31:57

You know, nowadays, nobody thinks poetry in battles. But there is

00:31:57 --> 00:32:02

another aspect that they use. They use media. It's a propaganda war,

00:32:02 --> 00:32:06

who can show the worst images of the most cruel things and you

00:32:06 --> 00:32:08

know, who can show good sight to things and spin a tale about who's

00:32:08 --> 00:32:11

the best. I mean, there's some big workout and studies that take

00:32:11 --> 00:32:15

place about that big, big investments that people make in

00:32:15 --> 00:32:21

trying to lead that war. Right. So in this case, it was something

00:32:21 --> 00:32:26

else as you'll see from here, ignore Allah who is one of the

00:32:26 --> 00:32:30

most favorite and greatest of the poets of Makkah.

00:32:32 --> 00:32:34

Of the sharara of the Prophet sallallahu alayhi wa sallam Yoshi

00:32:34 --> 00:32:37

Bayonetta he was walking in front of Rasulullah sallallahu Sallam

00:32:37 --> 00:32:40

Whoa, yeah, cool. And he was saying as he's going, he's

00:32:40 --> 00:32:46

declaring, he's saying Hollyanne he was saying, Hulu bundle Kufri

00:32:46 --> 00:32:50

and subid polyoma Nada, reboot. Comala Tenzin darba, New Zealand

00:32:50 --> 00:32:53

Herma and Makini where you Hill kalila and Feliway.

00:32:54 --> 00:32:57

So I'm to live in Ottawa who is singing this poem in front of

00:32:57 --> 00:32:59

Rasulullah sallallahu alayhi salam as he's going along, what does it

00:32:59 --> 00:33:02

mean? Oh, children of the kuffaar

00:33:03 --> 00:33:07

Hello, and Sabina remember they had emptied maca? So he was saying

00:33:07 --> 00:33:09

yes, he's just singing this to themselves. I don't know if

00:33:09 --> 00:33:12

anybody could hear him of the enemies they were just going and

00:33:12 --> 00:33:16

he was singing this that yes, go and empty out Maka empty empty

00:33:16 --> 00:33:21

space, empty his path. Empty his past today we are going to we're

00:33:21 --> 00:33:26

going to strike you, we're going to beat you on your rejection of

00:33:26 --> 00:33:31

hem Durbin such such a beating that will

00:33:32 --> 00:33:36

that will take the head away from its place that will remove the

00:33:36 --> 00:33:39

head from its place of the next essentially, with Hello hollyland

00:33:39 --> 00:33:47

holiday and it will make one friend totally heedless of his

00:33:47 --> 00:33:50

other friend of his friend like on the Day of Judgment Yomi a federal

00:33:50 --> 00:33:55

Moromi and he he will me he will be it will be such a time and a

00:33:55 --> 00:33:59

such a situation where people will forget their closest ones. So he

00:33:59 --> 00:34:01

was trying to allude to that. So this is what he's saying as he's

00:34:01 --> 00:34:04

going along. Now. If anybody's going to stop him, who do you

00:34:04 --> 00:34:07

think Who do you think you would? Who do you think it would be?

00:34:08 --> 00:34:13

Well, would you imagine that Omar the Allahu Anhu would stop him on

00:34:13 --> 00:34:15

what are the other ones the one is a give me a solo finish him off

00:34:15 --> 00:34:22

for you. Right? So, Amara, the Allahu Anhu is one of the greatest

00:34:22 --> 00:34:25

of the Sahaba in terms of understanding the right from the

00:34:25 --> 00:34:28

wrong arm or the Allah one. There are more than 20 places in the

00:34:28 --> 00:34:32

Quran that will reveal after Amara the alarm said something in

00:34:32 --> 00:34:36

confirmation of what he said. Amazing personality for calling

00:34:36 --> 00:34:39

Allahu Allah. Now I'm one of them is listening to this and he's

00:34:39 --> 00:34:44

saying to him, you have naraba Oh, Abner Allah in front of Rasulullah

00:34:44 --> 00:34:45

sallallahu alayhi wa Salam

00:34:46 --> 00:34:51

wa Vihara Mila in the Haram of Allah, you know in the sanctified

00:34:51 --> 00:34:51

area,

00:34:52 --> 00:34:55

the Kula share, you're saying poetry.

00:34:57 --> 00:34:59

Why did he say that for you?

00:35:00 --> 00:35:02

He's not worried about what he's saying. He's saying you're singing

00:35:02 --> 00:35:06

poems in the Haram in front of Rasulullah sallallahu the

00:35:06 --> 00:35:08

prophets, a lot of them I said, all of these bad things about

00:35:08 --> 00:35:13

poetry. How can you be so blatant? And so bold to say the same things

00:35:13 --> 00:35:15

that Ross has condemned, and you're doing it in front of him?

00:35:17 --> 00:35:20

So the Prophet sallallahu sallam said Hollyanne, who Jamar,

00:35:21 --> 00:35:26

leave him alone or leave him alone. Fella here sr ofii. He may

00:35:26 --> 00:35:30

not he nubbly. Because what he's saying is more effective today

00:35:31 --> 00:35:35

than firing arrows at them. What he is saying today, this poetry,

00:35:35 --> 00:35:39

this speech is more effective, and more penetrating than the arrows

00:35:39 --> 00:35:43

could be on this day. Because we're not here for a fight. And

00:35:44 --> 00:35:47

arrows are not as effective as they used to it. But one thing

00:35:47 --> 00:35:50

that they can't take is being beaten in a poet in a poetry

00:35:50 --> 00:35:54

contest. They just couldn't, because they They prided

00:35:54 --> 00:35:58

themselves in that. And that's why they say, you know, sometimes,

00:35:59 --> 00:36:04

when you wound somebody like that, physically, it will become better

00:36:04 --> 00:36:08

will coalesce together better. But when you harm somebody with your

00:36:08 --> 00:36:12

tongue, then that takes a lot longer if ever to be able to get

00:36:12 --> 00:36:15

better. So the prophesies, I'm allowed him. Now you can

00:36:15 --> 00:36:17

understand the number of Messiah from this that sometimes you have

00:36:17 --> 00:36:21

to use certain strategy. Because a battle is that kind of a thing

00:36:21 --> 00:36:23

where you have to use that kind of strategy where the things that are

00:36:23 --> 00:36:27

generally disliked not haram generally disliked if you use them

00:36:27 --> 00:36:32

in a good way that is free of any Harlem Shake. Generally, there's

00:36:32 --> 00:36:36

the reason for the dislike of poetry is because poetry was

00:36:36 --> 00:36:41

generally filled with exaggerated praise about somebody, normally

00:36:41 --> 00:36:45

about women and things of that nature. And it was just a lot of

00:36:45 --> 00:36:48

embarrassing things that were mentioned in there. That's why

00:36:49 --> 00:36:53

That's the story. Now let's, let's read the commentary of that. So

00:36:53 --> 00:36:57

he's saying by Neil kuffaar, children of the kuffaar Yeah.

00:36:57 --> 00:37:02

oladele kuffaar. That's what he refers to Hollyanne sebelah move

00:37:02 --> 00:37:05

away from his path. Make his path free because they've already gone

00:37:05 --> 00:37:09

yeah, go go live live, you know, make make the path easy for him.

00:37:09 --> 00:37:14

We're going to beat you today, because of a Lattanzi Lee, then

00:37:14 --> 00:37:17

xili he means that you have rejected what was revealed to him.

00:37:18 --> 00:37:21

In poetry, you have to be short and concise, that people will

00:37:21 --> 00:37:24

understand poetry would understand that. I know it's literally this

00:37:24 --> 00:37:27

means we're going to beat you on whatever has been revealed to him

00:37:27 --> 00:37:31

which obviously does not make sense. Durban New Zealand Hama,

00:37:31 --> 00:37:37

and maki Lee. So with such a beating, that will take that will

00:37:37 --> 00:37:42

make the heads roll from their places of setting which is which

00:37:42 --> 00:37:47

is the next and it will take away one friend from another. So Amara,

00:37:47 --> 00:37:50

the Allahu Anhu said what he said, and the Prophet sallallahu alayhi

00:37:50 --> 00:37:55

wa sallam Let him carry on because of the effect that that poetry he

00:37:55 --> 00:37:59

knew was going to have on those on those people on that day. That's

00:37:59 --> 00:38:05

why another point says jeera to sinner Nila Lt. Wala Yuletide mama

00:38:05 --> 00:38:07

Jarrell Lisa No Majora Hello Lisa. No.

00:38:08 --> 00:38:13

The wounds of arrows can come back together and can mend and coalesce

00:38:13 --> 00:38:17

and become better. But there is no mending for that which the start

00:38:17 --> 00:38:22

which the tongue wounds. So there is no there is no becoming better

00:38:22 --> 00:38:28

for what the tongue will will do. Garbage nomadic or the Allahu Anhu

00:38:28 --> 00:38:30

relates that.

00:38:33 --> 00:38:37

He said to the Prophet sallallahu alayhi wa sallam called unselfish

00:38:37 --> 00:38:40

sharing unselfishly. Got on Zillow fishy edema on Zillow.

00:38:41 --> 00:38:46

That, sorry, in Allah cadenza for shady Martinsville, Allah subhanho

00:38:46 --> 00:38:50

wa Taala has revealed about poetry what he has was sharara or Tebbe

00:38:50 --> 00:38:54

uma lagoon LM Tara unknown, equally worthy, he moved on to

00:38:54 --> 00:39:01

homea Kowloon Amala falloon, where Shura, the poet's the deviant ones

00:39:01 --> 00:39:05

follow them, Have you not seen how they are in every valley just

00:39:05 --> 00:39:09

wandering around aimlessly. And they say that which they do not

00:39:09 --> 00:39:13

do. Some of these poets, they won't be very practicing

00:39:13 --> 00:39:15

themselves, you'll see them but they will say some of the most

00:39:15 --> 00:39:18

beautiful things about Islam, you know, some of the Muslim ones.

00:39:19 --> 00:39:22

There's many of them, I don't want to take any names, but they will

00:39:22 --> 00:39:24

say some of the most beautiful ones that have such significant

00:39:24 --> 00:39:28

meaning that reflects some of the Hadith and so on. But yet they

00:39:28 --> 00:39:30

won't practice it themselves. There was one that used to drink

00:39:30 --> 00:39:33

wine and say stuff. And the more he drank the more poetry he used

00:39:33 --> 00:39:36

to say not always good poetry necessarily, but he was a very

00:39:36 --> 00:39:41

good poet, then he made Toba afterwards. But generally, that's

00:39:41 --> 00:39:45

just some of them. Generally, they have to be in a state and they say

00:39:45 --> 00:39:47

things and they wander around and they kind of like you know, in

00:39:47 --> 00:39:50

their own dunya in their own world, but that's the maybe many

00:39:50 --> 00:39:53

of them but not all of them are like that. Not all of them that

00:39:53 --> 00:39:58

have been infused with iman. So cabra the Allahu Anhu says,

00:39:58 --> 00:39:59

suppose the Lord is Salam that Allah says

00:40:00 --> 00:40:03

Hanworth Allah has revealed these kinds of things about poetry for

00:40:03 --> 00:40:07

call and abuse Allah Allahu alayhi wa sallam. This is the response.

00:40:07 --> 00:40:10

Now remember this response because it's very important, because I

00:40:10 --> 00:40:14

think this relates to many other things today, you know, in you

00:40:14 --> 00:40:19

hear about the uprising in certain countries, you know, the ones

00:40:19 --> 00:40:22

which are permissible anyway. But in general, they use Twitter,

00:40:22 --> 00:40:25

Facebook did it and whatever I mean, there's all this controversy

00:40:25 --> 00:40:28

about Facebook and Twitter, but if it's used for permissible

00:40:28 --> 00:40:32

purposes, this is what I'm speaking about. So the Prophet

00:40:32 --> 00:40:34

sallallahu Sallam he responded to him he said, look in the LogMeIn

00:40:34 --> 00:40:36

Yuja he will be safe he already sir.

00:40:38 --> 00:40:42

Well, let enough CBD look a nanometer Munna hoomin novel

00:40:43 --> 00:40:48

that a believer he fights with his sword and his tongue.

00:40:49 --> 00:40:53

He fights with his sword and his tongue. And by the one in whose

00:40:53 --> 00:41:00

hand is my life, it is as though you're firing arrows on them. It

00:41:00 --> 00:41:04

is as though you are firing arrows on them. What you're doing is as

00:41:04 --> 00:41:07

though you're doing you're firing arrows on them through your

00:41:07 --> 00:41:11

poetry. So the Sahaba had this question. Why is he allowed to do

00:41:11 --> 00:41:15

that? When this has been condemned? The show does the same

00:41:15 --> 00:41:18

thing. When the Prophet salallahu alayhi salam began to slightly

00:41:18 --> 00:41:22

weep when his when he heard about his grandchild, when he his

00:41:22 --> 00:41:25

grandchild passed away. And the Sahaba was surprised because they

00:41:25 --> 00:41:30

had heard the prohibition before that you should not cry. But what

00:41:30 --> 00:41:32

the professor Larson was trying to reject was the

00:41:33 --> 00:41:38

overindulgence and the extreme level of crying professional

00:41:38 --> 00:41:41

crying that people would do and somebody dies and it would be like

00:41:41 --> 00:41:44

a culture to do it wasn't sincere crying. So that's what the

00:41:44 --> 00:41:48

problems are some people were surprised. So slowly, slowly, all

00:41:48 --> 00:41:52

of these things were clarified. Similar similar thing here. So

00:41:52 --> 00:41:57

that poetry which is which comprises of the praise of Islam,

00:41:57 --> 00:42:03

good character, trying to encourage bravery and

00:42:05 --> 00:42:10

the love for Allah subhanho wa Taala and putting down the enemies

00:42:11 --> 00:42:16

that is absolutely no reason to condemn that in fact, the province

00:42:16 --> 00:42:19

of Assam encouraged it and you will see in another Hadith which

00:42:19 --> 00:42:22

is even clearer than this with Hassan even forbid or the Allah

00:42:22 --> 00:42:23

one.

00:42:24 --> 00:42:26

So this hadith was

00:42:27 --> 00:42:31

Hadith number 255. Related about Abdullah Ivanova

00:42:32 --> 00:42:36

he's the one I mentioned last week that when he went to his slave gun

00:42:36 --> 00:42:38

and then he came back and he said some poetry that sounded like the

00:42:38 --> 00:42:41

Quran and his wife believed him that he has he was still he had

00:42:41 --> 00:42:45

goosal he still at it also because he could pray Quran. Anyway, the

00:42:45 --> 00:42:49

next hadith is number 257, which is related from Abu Huraira the

00:42:49 --> 00:42:50

hola Juan

00:42:51 --> 00:42:54

and in the BA sallallahu alayhi wa sallam called a shadow Calumet. In

00:42:54 --> 00:42:58

the cold limit we Hello Rob Kenny Metro libido in other Calusa in

00:42:58 --> 00:43:02

Mahalo, Allah belt, you know, we discussed this poetry last week,

00:43:02 --> 00:43:04

so I'm not going to speak too much about it today. But Abu Huraira

00:43:04 --> 00:43:07

the alone relates to the Prophet sallallahu alayhi wa sallam

00:43:07 --> 00:43:12

himself, made a comment about one of the poets lobbied

00:43:13 --> 00:43:18

he said that one of the most beautiful sayings of these

00:43:18 --> 00:43:21

airports is

00:43:22 --> 00:43:28

that any airport has said is the statement of libido that know that

00:43:28 --> 00:43:31

everything aside from Allah subhanaw taala is redundant. It's

00:43:31 --> 00:43:32

going to perish

00:43:34 --> 00:43:37

and it's a reflection of Illuminati Huffine where car which

00:43:37 --> 00:43:39

are bigger generally with a cron

00:43:40 --> 00:43:45

then he said something after that the next verse to this was what

00:43:45 --> 00:43:50

could lunar Iman llama harlot is an era that every bounty every

00:43:50 --> 00:43:55

blessing will eventually also will also vanish?

00:43:56 --> 00:44:00

Or thumbin Or the Allah one who heard this? And he said caribou

00:44:00 --> 00:44:02

Katha Bella beads? Let me just told the lie

00:44:04 --> 00:44:09

that every bounty will also vanish. That was the second

00:44:09 --> 00:44:13

statement. However, this was just a short statement. He said it

00:44:13 --> 00:44:18

again. What could Luna II mean llama harlot as he said now, emu

00:44:18 --> 00:44:22

Cafe dunya Hurun was rotten. When lobbied said this other poem,

00:44:22 --> 00:44:27

which was your bounty in this dunya is a source of deception and

00:44:27 --> 00:44:32

a source of loss. Then earth one of the Allahu Anhu when he heard

00:44:32 --> 00:44:35

that, he recognized what he had been saying by the other one that

00:44:35 --> 00:44:38

he said every bounty is going to vanish, meaning the bounties of

00:44:38 --> 00:44:40

the world then he said, No, he's told the truth.

00:44:41 --> 00:44:44

So mistakes can happen in understanding poetry because

00:44:44 --> 00:44:46

poetry is extremely concise,

00:44:48 --> 00:44:52

is very concise. And sometimes your mind might not go to what's

00:44:52 --> 00:44:57

in the mind of the poet. So don't be too quick to judge the poetry.

00:44:57 --> 00:45:00

Right, and pass a photo of gopher over

00:45:00 --> 00:45:00

Whoever it is,

00:45:02 --> 00:45:03

be careful with that.

00:45:04 --> 00:45:07

Obviously, the poet should be careful about what they say, so

00:45:07 --> 00:45:09

that people don't take their word wrong otherwise it could mislead a

00:45:09 --> 00:45:12

lot because poetry is very powerful. So they have to be

00:45:12 --> 00:45:13

careful no doubt about that.

00:45:15 --> 00:45:20

The next hadith is Hadith number 258, which is related from

00:45:22 --> 00:45:27

iblue sherried. He relates his from his father Shahid was there

00:45:27 --> 00:45:32

with Sherry The Blue Suede, he says once and look at the place

00:45:32 --> 00:45:37

that he was called a queen to read for Nabi SallAllahu. I was once

00:45:37 --> 00:45:41

writing behind us with the loss of lorrison rodef mean somebody, your

00:45:41 --> 00:45:46

your writing partner, so two people on a on an animal. So I was

00:45:46 --> 00:45:49

behind the soul of LaSalle, Allahu Allahu wa salam, for unshot to who

00:45:49 --> 00:45:51

meet at a coffee at him.

00:45:52 --> 00:45:56

This is him, I'm dealing with his narration. He said, I sang to him

00:45:56 --> 00:46:02

100 poems Coffea means a particular form. So I said to him,

00:46:02 --> 00:46:08

I repeat it to you how many poems 100 poems mean only Omiya be salt,

00:46:08 --> 00:46:12

or maybe salts poems that we discussed. He was the other poem,

00:46:12 --> 00:46:15

the other famous poet of the time, the one who did not become a

00:46:15 --> 00:46:19

Muslim lobby became Muslim, this one did not become a Muslim. He's

00:46:19 --> 00:46:22

the one who was all saying all these good things beforehand. And

00:46:22 --> 00:46:26

afterwards, I wasn't came, then he, he didn't, he didn't accept

00:46:27 --> 00:46:31

Kula and shut to Beighton. And he says that every time I would say

00:46:31 --> 00:46:33

one, one poem, he would say,

00:46:34 --> 00:46:41

he, he, he is like this. It's another way of saying, carry on

00:46:41 --> 00:46:44

another one. You know, we have these terms we use in English and

00:46:44 --> 00:46:48

in other languages as well. He means another one. Another one.

00:46:49 --> 00:46:53

Another one had her and she had to make a turn, until I eventually

00:46:53 --> 00:46:55

read 100 points to him.

00:46:56 --> 00:47:00

I mean, he knew 100 points. And Rosa has another one another one

00:47:00 --> 00:47:03

other the probably traveling somewhere, say a poem to me. So

00:47:03 --> 00:47:04

another one, say another one.

00:47:05 --> 00:47:08

Now in the hadith of Muslim, he has a slightly different version

00:47:08 --> 00:47:13

in that when it says that the way this started was, he said, I'll

00:47:13 --> 00:47:15

come and share. So you know, you're sitting there with somebody

00:47:15 --> 00:47:19

in the car, you do you know any poetry gene, he particularly asked

00:47:19 --> 00:47:22

Do you know any poetry for omega ignobly salt? Do you know any of

00:47:22 --> 00:47:29

OMA Yes, poetry? I said, Yeah. He says he told me some, you know,

00:47:29 --> 00:47:35

say some, so I said one, he said he so I said another one? He said

00:47:35 --> 00:47:40

he said another one until 100. So that time personal also wanted to

00:47:40 --> 00:47:44

just listen to his poetry at that time. Why did the promise the law

00:47:44 --> 00:47:48

some specific, insane give me any poetry? You know, let's just have

00:47:48 --> 00:47:51

a laugh. He didn't say that. Give me Omiya it'd be sunsport true

00:47:51 --> 00:47:55

because he had he used to speak about the Oneness of Allah. Before

00:47:55 --> 00:47:57

he used to speak about the Oneness of Allah. So these are all his old

00:47:57 --> 00:48:01

poetry that he was singing, and he used to speak about resurrection.

00:48:01 --> 00:48:04

He was the one the one of the few that used to believe in a life

00:48:04 --> 00:48:05

after death.

00:48:06 --> 00:48:09

He used to say like Al Hamdulillah namah will follow Rob buena

00:48:09 --> 00:48:12

falesha Isla Minka Hamden, what am Jeddah?

00:48:13 --> 00:48:17

For You is all Praise and all bounties and all grace of our

00:48:17 --> 00:48:22

Lord. There is nothing that is superior to you in praise, or in,

00:48:22 --> 00:48:26

in in elegance when the Prophet sallallahu alayhi wa salam heard

00:48:26 --> 00:48:29

this, the Prophet sallallahu alayhi wa sallam said incurred

00:48:29 --> 00:48:32

Allah useless. He was very close to becoming Muslim, but he didn't.

00:48:33 --> 00:48:37

The stuff he's saying he's a believer, painting become awesome.

00:48:37 --> 00:48:40

Don't we have many people like that today who write very well for

00:48:40 --> 00:48:44

Muslims? Right? They write some really good truths and things like

00:48:44 --> 00:48:46

that, but they don't become Muslim. I know a number of these

00:48:46 --> 00:48:51

people. And like some of them can probably argue for Muslims better

00:48:51 --> 00:48:54

than many Muslims. But they just haven't believed for whatever

00:48:54 --> 00:48:58

reason. There's a few that I know I pray and you say I mean that

00:48:58 --> 00:49:01

Allah subhanho wa Taala make them Muslims, because they've done

00:49:01 --> 00:49:05

they've been very supportive, very thing but Subhanallah

00:49:06 --> 00:49:11

Alright, let's look at the next video. This is a bit long.

00:49:12 --> 00:49:14

But that is the one when the Prophet salallahu alayhi salam

00:49:14 --> 00:49:18

actually put her son even a third bit forward and said, Go go

00:49:19 --> 00:49:22

do a more fahara with them, which means go and have a poetry

00:49:22 --> 00:49:27

challenge with them. And, and he had such a challenge that the poet

00:49:27 --> 00:49:30

the poet who came from the other side actually became Muslim

00:49:30 --> 00:49:35

afterwards, they asked for a fight a competition and the Rasul Allah,

00:49:35 --> 00:49:38

why do some sent Hassan immunother bit forward? And he just knocked

00:49:38 --> 00:49:41

them and the person he says

00:49:42 --> 00:49:47

Fergana, a woman Ursula Masha era whom the first of them to become

00:49:47 --> 00:49:50

Muslim was the poet. When he lost that his own game he recognized

00:49:50 --> 00:49:55

that there's some other force behind this Hassan he recognized

00:49:55 --> 00:49:58

it because he was a good poet himself. So we'll do that next

00:49:58 --> 00:50:00

week inshallah we got to Hadees left here.

00:50:00 --> 00:50:03

I will do that next week in sha Allah who went to Salamanca salaam

00:50:03 --> 00:50:06

to bark the other charity with a chrome Allah homea yaka Yun

00:50:06 --> 00:50:10

Bharati canister with Allah homea nano yum and then learn to Subhana

00:50:10 --> 00:50:13

que Nocona Milady mean Allahu Allah him now Rasta now what are

00:50:13 --> 00:50:16

either no mean surely and fusina Allahumma Hamner Bill Quran in all

00:50:16 --> 00:50:20

the which argument Anna imam or who then went along with economic

00:50:20 --> 00:50:23

Amanda Cena while living in America Helena Allahumma zakenna

00:50:23 --> 00:50:26

de la Huerta who earn a lady were earner in the heart. You are

00:50:26 --> 00:50:29

better than me and yet are hammer rahimian Allah Morphicon oedema

00:50:29 --> 00:50:33

Taheebo totally cold you will and you will fail you are Nia. Allah

00:50:33 --> 00:50:37

whom I will second Alima Taheebo top Dominic Cody Well Emily Will

00:50:37 --> 00:50:40

Ferrell you and Nia wa sallahu wa salam ala Sayyidina Muhammad

00:50:40 --> 00:50:44

Subhan Allah decarbonized city. I'm Yossi Fonasa when Arlen was

00:50:44 --> 00:50:45

sitting on hamdulillah

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