Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi The Life Style of Prophet () Part 24

Abdur Rahman ibn Yusuf Mangera
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The Hadith discusses the importance of learning to speak to people and bringing others into one's shoes, as well as the need for more people to become Muslims to benefit from the "has been there" message. The segment touches on the history of the title and its impact on the country, as well as the success of Halal Star and the teacher. The speaker also mentions the importance of knowing more than just what is already there to avoid confusion and misunderstandings, and the history of the British River Tigris Euphrates and the Muslim city of Kufa and Basra. The region was originally established in the Tigris Euphrates, but later was also established in the Aruba, YBNL, and Tigris Euphrates.

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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala Sayyidina
		
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			Muhammad wa ala alihi wa sahbihi
wa barakato seldom at the Sleeman
		
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			girthier on Eli Ahmed been a MOBA.
		
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			In this chapter, about the, the
way Rasulullah sallallahu alayhi
		
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			wa sallam used to live his life,
Imam Timothy mentions the next
		
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			Hadith, which is related from
Sarah Dubey. What costs Sarah web
		
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			what costs are the Allah who is
one of the elect Sahaba. He is one
		
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			of the 10 that have been given the
glad tidings of paradise. He is
		
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			one of the first among the first
seven to become Muslim, and to
		
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			embrace Islam. And he has a number
of other distinctions. He was an
		
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			absolutely
		
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			Sahabi of a very, very top rank.
So this hadith is related from
		
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			him, this next hadith is related
from him. He says, When he became
		
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			Muslim, I think he was only 17
years old, when he became Muslim.
		
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			He says, In Nila a while origin of
Iraq, or Heroku dam and visa beat
		
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			Allah,
		
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			I am the first person who spilled
some blood in Islam. Now, that's
		
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			obviously if you said that in the
current climate, that I'm the
		
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			first to spill blood, that
obviously would be taken
		
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			differently. But in those days,
that was obviously something that
		
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			used to happen quite often.
		
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			Survival, literally your survival
depended upon it on many
		
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			occasions, because it was a very
tribal community in the beginning.
		
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			And then when you move into Islam
itself, then there was a lot of
		
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			attacks against Islam, and they
had to literally fight fight for
		
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			their survival. It was quite a
norm. It's like somebody in Syria
		
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			today saying, I was one of the
first to, you know, stand up and
		
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			resist something of that nature.
		
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			So it's obviously you can see the
kind of environment that this is
		
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			coming from as well. So he says
that I am the first to have
		
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			spilled some blood in the path of
Allah subhanho wa taala. He also
		
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			says we're any a word origin in
orama visa and visa be the first
		
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			one to
		
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			fire an arrow in the path of
Allah, that was also myself. So
		
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			he's trying, he's trying to make a
point. The point that he tries to
		
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			make comes at the end. So I'm
gonna read the full Hadith first,
		
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			just so that you understand what
he's saying. And then we'll look
		
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			at the individual points. And then
he says, after he makes those two
		
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			declarations, then he says that I
remember myself, I remember seeing
		
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			myself fighting among a group of
Sahaba of Muhammad sallallahu
		
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			alayhi wa sallam. And we were
forced to eat from the leaves of
		
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			trees. And also from these from
any plant that is considered to be
		
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			thorny, thorny bushes. So we are
forced to eat the leaves of trees,
		
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			and from thorny bushes,
		
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			like the cactus plant or whatever
was available at the time. So much
		
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			so that that became our only
source of nourishment and
		
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			sustenance, had Korra had a dark
corner until our gums were were
		
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			essentially effected so badly with
that. Our gums were affected so
		
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			badly because of the thorn, the
thorns and the roughness of what
		
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			they were eating. When I had
dinner layer.com A toddler OSHA
		
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			toolbar each and each one of us,
when we used to defecate, relieve
		
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			ourselves, we used to defecate
like the camel and the goat does,
		
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			which is essentially speaking
about dry droppings, because they
		
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			weren't getting the full
nourishment, the proper
		
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			nourishment. That's why the body
wasn't producing in the normal
		
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			way. So he was trying to explain
that. Then he makes the main
		
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			point. See he later on he was the
governor.
		
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			He was a governor of one of the
cities. So these new people that
		
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			had entered into Islam, you know,
you get people in every area, they
		
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			just don't like their leadership,
for whatever reason they like to
		
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			speak. They like to just cause a
scandal. They like to make a
		
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			point. They like to speak they
like to talk. So they were
		
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			complaining again Saturday, class,
one of the first to become
		
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			Muslims. So now he's a governor of
a city way after Rasulullah
		
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			sallallahu Sallam has passed away.
And these people, they don't like
		
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			him for whatever reason, maybe
they don't like his judgments
		
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			against them because they wanted
him to be more lenient, or
		
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			whatever the case was. It's a long
story. The point you wanted me the
		
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			strain to make is the one that
he's already made. The context in
		
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			which Sardegna Bo custody Alon
relates what he does about the way
		
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			they were in the beginning of
Islam. And he says what else what
		
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			had been said in your
		
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			as zero in and if it Dean and he's
been who acid these, this tribe of
		
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			the acid right who came later into
Islam newcomers into Islam they
		
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			are trying to censor me in my Deen
they're trying to like correct me
		
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			in my brain they trying to blame
me and trying to set me right in
		
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			my Deen. In another version of the
Hadith it mentions in my salah
		
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			that they complain about my salad.
I've seen also I've prayed with
		
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			rasool Allah, I've sat with him,
I've been with him, one of the
		
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			first to become Muslim. And if
they are criticizing me for my
		
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			prayer for my salad, then he says,
look at 202, even Wadala family,
		
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			then that means I'm totally lost.
Local to keep to then I failed.
		
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			I've totally failed was 02. And
I'm totally at loss. Why even
		
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			bother Emily? That means all my
actions are gone, if that is the
		
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			case that if they have the right
to do that, so he's trying to make
		
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			a point that what are they doing,
		
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			but within that amount of money is
trying to point out the fact of
		
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			what they had to eat, to show what
the Sahaba had to go through. So
		
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			when in the in the first point, he
makes a web request for the Allah
		
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			one. When he was 17. He became
Muslim. He said, the first one to
		
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			spill blood. And what had happened
then is
		
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			even though his Hawk relates the
history behind it, they in the
		
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			early days in Makkah Makarova,
when they were just a few Muslims,
		
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			they couldn't pray openly.
		
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			They couldn't pray openly. So they
used to go into the, the forest,
		
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			the ravines, away from
civilization, away from the city,
		
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			so nobody could see them. And
these are going to make salad
		
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			there. They used to pray there.
Hamdulillah we don't have to do
		
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			that. Right. Alhamdulillah they
used to pray there. And one on one
		
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			occasion, this group of Mushrikeen
suddenly found they must have been
		
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			traveling around the area and they
saw them praying. So they must
		
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			have said something criticize
them. So an argument ensued
		
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			between them, they began to
quarrel
		
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			until a small fight broke out.
Now, in that case, Saturday, the
		
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			hola Juan he hit somebody with the
the chin, the bone of a camel was
		
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			probably lying around or whatever.
It took that and he hit him with
		
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			it. So that is the first blood
that was spilt by somebody in
		
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			Islam in the fight. That's the
background of it. Whenever he
		
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			says, one of the commentators,
great scholars, he says that he
		
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			didn't kill somebody, this was
just a He spilt his blood, meaning
		
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			he wounded him, and he couldn't
have killed him. He wasn't because
		
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			if he had killed him, then that
would have been something more to
		
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			brag about that would have been
mentioned. So the fact that he
		
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			only mentioned that I've spilled
blood, it means that it was just
		
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			that he didn't kill him. It wasn't
it didn't lead to killing.
		
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			And then he says that he's the
first person to fire an arrow in
		
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			the path of Allah subhanaw taala.
Again, that is
		
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			related from Lebanon bustle, the
Allahu Allah, the Prophet
		
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			sallallahu alayhi wa sallam when
he reached a place called Ebola.
		
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			This is Ebola is the place where
the prophesy Lawson's mother was
		
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			from, it's on the way to Madina
Munawwara.
		
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			And that was actually the first
skirmish or
		
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			expedition and the first kind of
little battle that ensued.
		
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			That Rasulullah sallallahu son was
sent, or obey the imminent hearth,
		
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			in in that one. And for them what
happened, this is a very famous
		
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			one, you probably know the rest of
the details, but this was one of
		
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			the first ones in which the
Prophet sallallahu Sallam took
		
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			part in this. He sent he sent this
expedition out
		
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			with arbeta YBNL hearth, and he
gave them a bag. Sorry, he gave
		
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			him a flag, he gave him a flag
first. So that was the first flag
		
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			that was ever given. And this was
16, unsolved, sorry, 16 more
		
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			hygiene that were given this. And
they confronted a group of the
		
00:09:10 --> 00:09:14
			Quraysh. And they say that Abu
Sufian was among this group. So
		
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			they must have been on this
expedition. And suddenly, they in
		
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			front of that they confronted this
group of Mushrikeen. And whenever
		
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			that used to happen, they used to
be something that used to take
		
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			place, so
		
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			a fight don't ensue on this case,
but there was some firing at each
		
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			other with arrows. So sad or the
Allahu unsaddled Obi Wan cos was
		
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			the first one to fire the arrow.
In that case, he was a Mohajer.
		
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			You had the other side of Naropa
and Saddam no more of those were
		
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			the Ansari, famous Sahaba and
Ansara. One of them was the
		
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			leader. They were the leaders of
the House and has Raj. So those
		
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			are different. This is sad web
worker so there's three famous
		
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			sides. So I don't know the workers
in the wild and
		
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			sorry
		
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			I ignore Oba those, the last two
are the medina ones done saris. So
		
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			that was the first arrow fired in
the path of Allah because that was
		
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			the first skirmish that took
place. And then he says, I can
		
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			also remember seeing myself very
vividly and clearly
		
00:10:19 --> 00:10:23
			in another expedition. Among the A
Saba in Arabic, the word is
		
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			resolved by a solver means from 10
to 40 people.
		
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			Now in English, we don't have such
terms for groups that mean like,
		
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			for example, you have Nefer. And
you know, you have these different
		
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			terms in Arabic that refer to
three to 1010 to 40. So they've
		
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			got words for everything. So yeah,
he says I was among this group
		
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			people say it must have been
between 10 to 14 people. And of
		
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			the companions of Rasulullah
sallallahu, alayhi, wasallam.
		
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			All we could eat, we became a
situation where we couldn't find
		
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			any food except trees, leaves of a
tree and the Stoney bushes in the
		
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			rewire of Buhari another version
of the same incident mentioning
		
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			Buhari, you mentioned that I
remember I was the seventh of the
		
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			seventh. He was only seven of us
would Rasulullah sallallahu Sallam
		
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			right in the beginning, you know,
imagine you could remember that
		
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			you were the beginning of this
movement. I was the third, the
		
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			fourth, the fifth, the sixth, the
seventh, the seventh of the
		
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			seventh, with Rasulullah
sallallahu alayhi wasallam. And at
		
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			that time, we were eating leaves.
We were eating leaves, and we're
		
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			eating these from the stony
bushes. And it's related that the
		
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			seventh world and they became the
great ones afterwards as well.
		
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			They were the right choice.
They're the first ones to become
		
00:11:39 --> 00:11:44
			Muslim. And each of them had a
just splendid
		
00:11:46 --> 00:11:50
			future right Destiny which they
obviously didn't know but that
		
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			they came down in history now we
can look back Abu Bakr or the
		
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			Allah one Earthman or the Allah
one Zubayr even on our arm or the
		
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			Allah one Z Dibner Haritha
Abdurrahman dinar off side of Nabi
		
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			what costs that six? Which means
		
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			sorry, ally, but the Allah one,
and is Yeah, it really alone was
		
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			other one. And you know the
greatest thing about all of this?
		
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			If you look at all of these names,
there's one man who's responsible
		
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			for the majority of these people
to become Muslim. And who's that?
		
00:12:24 --> 00:12:30
			Oba Cara, the Allah one, everybody
except Zaid, Ibrahim, Aretha. And
		
00:12:30 --> 00:12:33
			Aleta the Allahu anhu, from the
family of Rasulullah in the sense
		
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			that it was brought up by
Rasulullah sallallahu Sallam so he
		
00:12:36 --> 00:12:40
			was the first child. They were the
Allah one was the first slave. He
		
00:12:40 --> 00:12:43
			became Muslim so their Islam is
very close to Rasulullah
		
00:12:43 --> 00:12:46
			sallallahu. All the others are
brought in by Oh Bakr Siddiq or
		
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			the Allah one. Can you imagine
what kind of a personal Bakr
		
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			Siddiq or the Allah one was that
he becomes a Muslim? He's not
		
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			supposed to be out there. Like one
of these really? You can say
		
00:13:00 --> 00:13:03
			imposing leaders like Abu Sofia
and Abuja Hello Omar Rhodiola.
		
00:13:03 --> 00:13:06
			Anwar that people feared them. He
was a leader in his own right but
		
00:13:07 --> 00:13:11
			he wasn't like them. But look at
the effect that he had. The he
		
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			brings in some of the greatest of
this he brought in Earthman Zubayr
		
00:13:15 --> 00:13:19
			but the Allahu Anhu he brought in
Abdul Rahman mouth of drama live
		
00:13:19 --> 00:13:22
			in our office, the one that sort
of allah sallallahu Sallam before
		
00:13:22 --> 00:13:24
			he passed away. He said that I
entrust you, my wife's to look
		
00:13:24 --> 00:13:27
			after him if they ever need any
monetary help or any other
		
00:13:27 --> 00:13:29
			assistance. He trusted.
		
00:13:30 --> 00:13:31
			Abdul Rahman of now for that.
		
00:13:33 --> 00:13:36
			And you had saddled Nabil what
costs these are friends of workers
		
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			to declare the hola Juan And
subhanAllah He brings them in and
		
00:13:40 --> 00:13:42
			they become some of the greatest
of the Saba obika them gets all of
		
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			their reward with the man with the
Allah one of the poorest Allah
		
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			some says to him, that you do a
number of occasions more than once
		
00:13:48 --> 00:13:51
			he said you can do whatever you
want now, it's all you know your
		
00:13:51 --> 00:13:55
			future has been made. But all that
reward of Earthman goes to a Bakr
		
00:13:55 --> 00:13:59
			Siddiq or the Allah Han as well
because he brings him into Islam.
		
00:14:00 --> 00:14:02
			That's why the prophets Allah some
said to Allah, the Allah Juan, let
		
00:14:03 --> 00:14:08
			the vicarage Anwar head for one
person to be guided through you
		
00:14:08 --> 00:14:10
			how you will look them in Hammadi
none.
		
00:14:11 --> 00:14:12
			It's superior.
		
00:14:14 --> 00:14:17
			It's superior for you than red
camels. That's the best of the
		
00:14:17 --> 00:14:21
			camels that you could get. It's
superior to you than that, because
		
00:14:21 --> 00:14:24
			in the Hereafter, that's a huge
reward, one person becomes guided.
		
00:14:25 --> 00:14:27
			That means years and years. I
mean, can you imagine that you
		
00:14:27 --> 00:14:28
			guide one person.
		
00:14:30 --> 00:14:34
			Not only will you will be rewarded
until he lives in this world, but
		
00:14:34 --> 00:14:37
			it's perpetual because you'd
expect him to give some guidance
		
00:14:37 --> 00:14:42
			to another so many people, if
nobody else, at least his family
		
00:14:42 --> 00:14:43
			and children hopefully,
		
00:14:44 --> 00:14:47
			especially people who receive
guidance, they normally become the
		
00:14:47 --> 00:14:51
			best diaries and those who get it
in a plate from the beginning.
		
00:14:51 --> 00:14:54
			normally take it for granted and
don't do much with it. But people
		
00:14:54 --> 00:14:57
			who strive for it and who achieved
and acquire it through some
		
00:14:57 --> 00:14:59
			efforts, then they understand the
value
		
00:15:00 --> 00:15:02
			Have it and they'd like to share
it with others, you'll see that
		
00:15:02 --> 00:15:05
			there'll be a lot bolder, they've
got the understanding, they've got
		
00:15:05 --> 00:15:08
			better experience, they know what
another person is going through,
		
00:15:08 --> 00:15:10
			because they went through maybe
something similar. And that's the
		
00:15:10 --> 00:15:13
			benefit of that. That's why
Subhanallah to tell the truth,
		
00:15:13 --> 00:15:17
			sometimes it's really beneficial
sitting with Converse, because the
		
00:15:17 --> 00:15:21
			stories are really inspiring about
the crux of the matter. Because
		
00:15:21 --> 00:15:23
			the experience really comes in and
is really beneficial for us.
		
00:15:24 --> 00:15:27
			Subhanallah one problem with our
Muslim community, especially in
		
00:15:27 --> 00:15:30
			the UK, US, it's a different
story. But in the UK, our whole
		
00:15:30 --> 00:15:34
			focus is only on the Muslims. For
those who are even doing our Al
		
00:15:34 --> 00:15:38
			Hamdulillah. There's people who
are doing that. But the rest of us
		
00:15:38 --> 00:15:40
			think that it's not even a
responsibility for us to talk to a
		
00:15:40 --> 00:15:41
			non Muslim about Islam.
		
00:15:42 --> 00:15:45
			We don't even think it's
necessary. We don't think it's
		
00:15:45 --> 00:15:49
			even going to work. I think it's
that bad, I think gets to such a
		
00:15:49 --> 00:15:53
			level that we don't even have
confidence. Neither do we think
		
00:15:53 --> 00:15:56
			it's necessary, and neither do we
know how to do it. And we don't
		
00:15:56 --> 00:16:00
			even know if it's going to work or
not. That's the majority of our
		
00:16:00 --> 00:16:04
			situation in the UK. We just not
focused on anybody else. We're
		
00:16:04 --> 00:16:07
			just about doing enough work,
mashallah the brothers in public
		
00:16:07 --> 00:16:10
			Jamaat, it just about doing enough
effort on the Muslims themselves,
		
00:16:11 --> 00:16:14
			which they, which they do, and
that's one important
		
00:16:14 --> 00:16:17
			responsibility. You know, you
can't have every group doing
		
00:16:17 --> 00:16:21
			everything. But there is just no
movement from anywhere else.
		
00:16:22 --> 00:16:25
			To focus on somebody else, you sit
next to people, you've got
		
00:16:25 --> 00:16:28
			neighbors, you never told them
about Islam. You probably have
		
00:16:28 --> 00:16:31
			people you work with, but you
probably shy you don't know how to
		
00:16:31 --> 00:16:34
			talk to him about Islam. That's
why mashallah, there are some
		
00:16:34 --> 00:16:38
			groups now who've come up and
they've started speaking to
		
00:16:38 --> 00:16:41
			Muslims, and they've had some
great success rates. They'll do a
		
00:16:41 --> 00:16:44
			demo a workshop where they will
give you an understanding, because
		
00:16:44 --> 00:16:46
			I mean, you need to know how to
speak to people. You can't just go
		
00:16:46 --> 00:16:49
			up to somebody and say, Hey,
brother become Muslim. You know,
		
00:16:49 --> 00:16:51
			you have to talk to them. You have
to come to them from the right
		
00:16:51 --> 00:16:56
			angle from the right direction.
Not everybody's spiritual. Not
		
00:16:56 --> 00:16:59
			everybody's scientific. Not
everybody's philosophical. And not
		
00:16:59 --> 00:17:03
			everybody's just quite simplistic.
You have to speak to somebody
		
00:17:03 --> 00:17:08
			according to what their
inclination is, if they're
		
00:17:08 --> 00:17:11
			philosophical, you need to come to
them with something philosophical
		
00:17:11 --> 00:17:14
			about Islam. That's why when
people say what's the best book to
		
00:17:14 --> 00:17:16
			give to somebody, I mean,
normally, it's the Quran is the
		
00:17:16 --> 00:17:19
			best book to give. But with
anything else, it just depends on
		
00:17:19 --> 00:17:22
			where their interests lie. For
some people, they just very
		
00:17:22 --> 00:17:25
			simple, they just need to
understand the paradise they just
		
00:17:25 --> 00:17:30
			need to understand Allah. Creator,
Jana, Jana, and there are some
		
00:17:30 --> 00:17:32
			people who need beyond that
they've got questions, they will
		
00:17:32 --> 00:17:36
			ask questions, they've got too
many. Their mind is too complex
		
00:17:36 --> 00:17:39
			already. They've got too many
preconceived ideas. They've got
		
00:17:39 --> 00:17:41
			many things which are already
settled in their mind, they need
		
00:17:41 --> 00:17:45
			to and that's normal. I mean,
that's fine. That's the kind of
		
00:17:45 --> 00:17:47
			the will people miss will Allah
Allah some time that took longer
		
00:17:47 --> 00:17:50
			to become Muslim. And there were
others who came in straight away
		
00:17:50 --> 00:17:53
			the birth of the Allah one, the
uncle of Allah, Allah Islam, he
		
00:17:53 --> 00:17:58
			only came with them during the
conquest, abou Sophia, and same
		
00:17:58 --> 00:18:01
			thing, or the Allah Han home. So
		
00:18:02 --> 00:18:05
			you have to come to them in the
right, but we have to think it's
		
00:18:05 --> 00:18:10
			necessary. And I think it's only
to our benefit. Because it's
		
00:18:10 --> 00:18:14
			benefit or we mean, it's the
benefit for the hereafter, no
		
00:18:14 --> 00:18:17
			doubt about that. Insha Allah,
based on this hadith and look at
		
00:18:17 --> 00:18:20
			this is what the Sahaba, they did
not come within a group of
		
00:18:20 --> 00:18:23
			Muslims, it was a struggle, and
their struggle is probably greater
		
00:18:23 --> 00:18:26
			than our struggle. We've got
freedom, we're not going to be
		
00:18:26 --> 00:18:30
			persecuted. Yes, you may be
criticized and maligned and you
		
00:18:30 --> 00:18:34
			may be, you know, put down and all
the rest of it, but you will
		
00:18:34 --> 00:18:37
			inshallah not be persecuted in
this country for talking to
		
00:18:37 --> 00:18:40
			somebody. But that the benefit of
that may Allah give us all the
		
00:18:40 --> 00:18:43
			trophy, you know, I'm talking to
myself here as well, because we
		
00:18:43 --> 00:18:48
			just don't think of it as
necessary. Or important. The
		
00:18:48 --> 00:18:51
			benefit, as I mentioned, one is
growing in the Hereafter, and the
		
00:18:51 --> 00:18:55
			other benefit is going up. Because
think about it. We're complaining
		
00:18:55 --> 00:19:00
			about people speaking bad about
Islam, right, the media, and the
		
00:19:00 --> 00:19:04
			events that take place, they shine
a very bad light on Islam. So in
		
00:19:04 --> 00:19:09
			the common people, within 10 years
or five years, you could change
		
00:19:09 --> 00:19:12
			everybody's mind about Islam. So
even if they had a good idea why
		
00:19:12 --> 00:19:15
			some what they're seeing every
day, the bad things that they're
		
00:19:15 --> 00:19:18
			seeing every day, and that's being
portrayed and put out there.
		
00:19:18 --> 00:19:21
			Within 10 years, when you take
another poll among them, you will
		
00:19:21 --> 00:19:26
			realize that now there's 60%, or
70%, that have a problem. They
		
00:19:26 --> 00:19:30
			think Muslims should be, you know,
thrown out of the country. There's
		
00:19:30 --> 00:19:33
			things like that people put out
these polls and statistics, you
		
00:19:33 --> 00:19:35
			know, a number of them are camping
in America and other places as
		
00:19:35 --> 00:19:38
			well. The more people you speak to
your neighbor, that's one extra
		
00:19:38 --> 00:19:42
			person who gets the right side of
the story. They can see you who
		
00:19:42 --> 00:19:45
			for you who you are, rather than
think that yeah, you look all nice
		
00:19:45 --> 00:19:49
			and great and pleasant, but you
could be you know, you could be
		
00:19:49 --> 00:19:52
			hiding something because that's
what's the new idea out there.
		
00:19:53 --> 00:19:56
			That these are, you know, don't
trust these people because they
		
00:19:56 --> 00:19:59
			seem to be quite friendly and you
know, taking part in everything
		
00:19:59 --> 00:20:00
			but they've got some
		
00:20:00 --> 00:20:04
			being hidden down there. Right? It
gives these ideas. And the only
		
00:20:04 --> 00:20:06
			way we can battle because at the
end of the day is just propaganda.
		
00:20:07 --> 00:20:11
			We've we this is our history, this
is what we did. We've stopped
		
00:20:11 --> 00:20:15
			doing that. And I think that's
what we need to realize that we
		
00:20:15 --> 00:20:18
			stopped doing something major we
stopped doing Dawa. We're just
		
00:20:18 --> 00:20:22
			concerned about our own selves and
our own masajid and our own
		
00:20:22 --> 00:20:25
			organizations. And yeah, we're
doing you know, mashallah, more
		
00:20:25 --> 00:20:28
			and more for our, for the Muslim
community, we're doing this we're
		
00:20:28 --> 00:20:32
			putting up schools mothers of this
type and other, but there's not
		
00:20:32 --> 00:20:35
			enough people out there, there are
people mashallah, but there's not
		
00:20:35 --> 00:20:40
			enough. And I think we all need to
probably, Inshallah, that reminds
		
00:20:40 --> 00:20:43
			me, I've been thinking about it
from Ramadan, we need to get those
		
00:20:43 --> 00:20:46
			brothers in, we need to have a
Dawa training date here, right at
		
00:20:46 --> 00:20:49
			our training day, just so that we
know how to speak to somebody
		
00:20:49 --> 00:20:52
			who's sitting next to somebody in
the tube, right? Isn't somebody
		
00:20:52 --> 00:20:56
			next in the in the train, in the
bus, at work, waiting room, you're
		
00:20:56 --> 00:20:59
			going to be talking about
something? Right? Unless you're
		
00:20:59 --> 00:21:02
			very miserable people you're going
to be talking about something is
		
00:21:02 --> 00:21:06
			how to talk about it nicely. Right
how to put it, you can't go to
		
00:21:06 --> 00:21:08
			them brother become Muslim is the
best religion, you must become
		
00:21:08 --> 00:21:11
			Muslim. And that's just doesn't
normally work. You can't shove
		
00:21:11 --> 00:21:15
			something down somebody's throat,
you need to tell them, you need to
		
00:21:15 --> 00:21:17
			talk to them. You need to
understand where they're coming
		
00:21:17 --> 00:21:19
			from, show them how it can benefit
them?
		
00:21:20 --> 00:21:23
			Um, I don't have, unfortunately, I
just don't have enough experience
		
00:21:23 --> 00:21:26
			with that. But there are people
who do and I think we need to
		
00:21:26 --> 00:21:28
			learn from them. Right? They we
need to learn from them. Yet.
		
00:21:28 --> 00:21:31
			You've got countries where I've
seen where people are all focused
		
00:21:31 --> 00:21:34
			on giving that to non Muslims and
they forget themselves. That's
		
00:21:34 --> 00:21:37
			another extreme, where at one
extreme, I think there's other
		
00:21:37 --> 00:21:40
			countries, I don't need to take
names. There, the whole focus is
		
00:21:40 --> 00:21:44
			down to others. I remember,
whenever I had a question answer
		
00:21:44 --> 00:21:47
			session, one of the questions
would be, can you tell us about
		
00:21:47 --> 00:21:51
			our responsibilities to our non
Muslim Tao? How do we do it? It
		
00:21:51 --> 00:21:53
			was never a question about how do
we do that, or to ourselves, it
		
00:21:53 --> 00:21:57
			was all about increasing Muslims,
just increasing the number of
		
00:21:57 --> 00:22:01
			Muslims. And that's also not a
good idea. That's not a good idea,
		
00:22:01 --> 00:22:06
			just just to do that, right? So
may Allah give us a trophy. But we
		
00:22:06 --> 00:22:10
			can we can learn from this, we can
learn from this from the Sahaba,
		
00:22:10 --> 00:22:13
			because that's exactly what they
did. The comprehensive and I think
		
00:22:13 --> 00:22:16
			we need to have, and we're not
saying Take out your time and do
		
00:22:16 --> 00:22:21
			it. We meet with people all the
time, it's about using that time,
		
00:22:21 --> 00:22:24
			and we'd be doing the same thing.
But we just add something to it.
		
00:22:25 --> 00:22:27
			So that Insha Allah, we can be
		
00:22:28 --> 00:22:32
			I mean, just look at it. In the
last two or three years, in this
		
00:22:32 --> 00:22:36
			Masjid without my doing anything.
We've had people come here to
		
00:22:36 --> 00:22:37
			become Muslim.
		
00:22:38 --> 00:22:42
			And we've taken what a dozen
shahada as you know, we've made a
		
00:22:42 --> 00:22:46
			dozen people Muslim, that's
without us going out there. These
		
00:22:46 --> 00:22:48
			are just people coming in out of
some interest or whatever, or
		
00:22:48 --> 00:22:51
			somebody's spoken to them. And
they come in SubhanAllah. If
		
00:22:51 --> 00:22:55
			that's by default, just with us
doing nothing. Can you imagine if
		
00:22:55 --> 00:22:57
			we actually started doing
something, may Allah give us a
		
00:22:57 --> 00:23:03
			trophy. So he mentioned that,
that's, these were, these were the
		
00:23:03 --> 00:23:09
			seven. And then he mentioned that
until we used to relieve ourselves
		
00:23:09 --> 00:23:15
			and our stool used to be like that
of the the goat and the camel,
		
00:23:15 --> 00:23:21
			there's just very dry droppings as
such, because they wouldn't have
		
00:23:21 --> 00:23:24
			the proper nourishment and the
proper foods and everything. And
		
00:23:24 --> 00:23:27
			that really just shows they're
sober, for the sake of Allah
		
00:23:27 --> 00:23:30
			subhanaw taala essentially, that
is the highlight of this hadith.
		
00:23:30 --> 00:23:34
			It just shows and depicts their
supper and their patients in the
		
00:23:34 --> 00:23:36
			path of Allah subhanho wa taala.
Otherwise, they could have given
		
00:23:36 --> 00:23:39
			all that up. And I'm sure there
are people that were willing to
		
00:23:39 --> 00:23:41
			give them whatever they wanted, if
just if they just left the
		
00:23:41 --> 00:23:44
			religion, those offers were made
to Rasulullah Salallahu Alaihe
		
00:23:44 --> 00:23:48
			Salam, but these people
persevered. Their perseverance is
		
00:23:49 --> 00:23:53
			I mean, a sort of loss or loss,
Mr. Receive the way you can
		
00:23:53 --> 00:23:58
			imagine their perseverance that
they it was all in the *. It's
		
00:23:59 --> 00:24:02
			Bill *. That's exactly what
Allah subhanaw taala says in the
		
00:24:02 --> 00:24:07
			opening is of Surah Al Baqarah, a
Lavina Umina believe
		
00:24:08 --> 00:24:11
			they believe in the unseen, their
belief in the unseen was
		
00:24:11 --> 00:24:16
			absolutely firm and strong. And
that's exactly what they were
		
00:24:16 --> 00:24:19
			believing. Because if there wasn't
a belief in the unseen, all of
		
00:24:19 --> 00:24:21
			this was difficult in front of
their how would they, how would
		
00:24:21 --> 00:24:25
			they surmount these difficulties?
How would they overcome these
		
00:24:25 --> 00:24:28
			problems in these obstacles if it
wasn't belief in a rave that they
		
00:24:28 --> 00:24:31
			could not see in the unseen that
they could not see just promises
		
00:24:31 --> 00:24:36
			from Rasulullah sallallahu alayhi
wa sallam, no other proof, just
		
00:24:36 --> 00:24:37
			promises and then a few miracles
		
00:24:39 --> 00:24:42
			Subhanallah the power of
Rasulullah sallallahu alayhi wa
		
00:24:42 --> 00:24:48
			sallam. So this particular
situation when they had to, they
		
00:24:48 --> 00:24:51
			were forced to eat from these
leaves and thorns and this is how
		
00:24:51 --> 00:24:55
			they would defecate. This happened
during the hospital hot so they
		
00:24:55 --> 00:24:59
			call it hot. Hot normally means to
drop something from a tree
		
00:25:00 --> 00:25:04
			In the immediate who was a bull or
Bader, Abner Java, another one of
		
00:25:04 --> 00:25:08
			the 10 Ashura MOBA genre, you
could just imagine, and
		
00:25:09 --> 00:25:14
			there were 300 of them. So a bow
obey the YBNL Jarrah was made the
		
00:25:14 --> 00:25:18
			leader Rasulullah sallallahu
Sallam sent this reservoir out
		
00:25:18 --> 00:25:24
			this expedition out with 300 men.
And he gave them a skin of dates,
		
00:25:24 --> 00:25:26
			meaning a supply of dates.
		
00:25:27 --> 00:25:32
			This was this was the supply of
dates, about obeyed, or the Allah
		
00:25:32 --> 00:25:35
			who won in the beginning used to
give them every day, he used to
		
00:25:35 --> 00:25:39
			give them a handful of dates every
day. So they would receive that
		
00:25:39 --> 00:25:40
			was their
		
00:25:41 --> 00:25:44
			that was their ration a handful of
dates every day.
		
00:25:46 --> 00:25:50
			After that, when he saw that the
supply was becoming depleted, it
		
00:25:50 --> 00:25:55
			became date. By date, it became
date, per day per for each person
		
00:25:55 --> 00:25:59
			is just one day each, because they
had to extend their rations
		
00:26:00 --> 00:26:05
			until that finished, obviously, or
to sub supplement that you can't
		
00:26:05 --> 00:26:10
			go on one day to day, they had to
start eating leaves. Now it's a
		
00:26:10 --> 00:26:14
			dry desert. Normally, we're not
talking about green forests, where
		
00:26:14 --> 00:26:17
			you've got all sorts of fruits and
things like that. This is a, this
		
00:26:17 --> 00:26:22
			is a Sahara. You know where we're
speaking about a desert situation
		
00:26:22 --> 00:26:25
			hot. I mean, people went for
hombre this year, they're saying
		
00:26:25 --> 00:26:26
			it was
		
00:26:27 --> 00:26:32
			46 degrees Subhanallah, Assam was
saying 46 degrees. I mean, we're
		
00:26:32 --> 00:26:36
			talking about 32 degrees here and
we are it's difficult to go
		
00:26:36 --> 00:26:43
			outside. Right 46 degrees. I
bother in that these people are
		
00:26:43 --> 00:26:50
			traveling around. So it gets hot
there. Again, the whole the gums
		
00:26:50 --> 00:26:55
			and everything were totally
wounded because of this. And
		
00:26:55 --> 00:27:01
			finally, Allah subhanaw taala
likes to see how much you do, how
		
00:27:01 --> 00:27:04
			much effort you put behind
something and how much patience
		
00:27:04 --> 00:27:07
			you have. Allah subhanaw taala
performs a miracle for them
		
00:27:08 --> 00:27:15
			something out of the customary way
of things. They're going across
		
00:27:15 --> 00:27:17
			along the coast and suddenly this
whale
		
00:27:19 --> 00:27:24
			a fish as big as a whale called a
hoot is suddenly just comes out
		
00:27:24 --> 00:27:27
			without any hunting, you know, big
whale hunting expedition, nothing
		
00:27:27 --> 00:27:31
			of that nature just lands itself
in front of the bigger than they
		
00:27:31 --> 00:27:36
			could even imagine. And just a
summer kitchen Alima. Absolutely
		
00:27:36 --> 00:27:43
			mighty fish. Enormous, gigantic.
They ate from it for a whole month
		
00:27:44 --> 00:27:49
			or for half a month, whatever it
took. And Allah also supplied
		
00:27:49 --> 00:27:54
			through its the oils, they were
able to extract from it. They were
		
00:27:54 --> 00:27:58
			able to apply that to their body.
And they were able to then get
		
00:27:58 --> 00:28:01
			some nourishment back and health
back into their bodies as well. It
		
00:28:01 --> 00:28:05
			says they call it the Amber's it's
called the Amber's and Abu
		
00:28:05 --> 00:28:09
			Zubaydah or the Allahu, and just
to show the sheer size of it, he
		
00:28:09 --> 00:28:14
			took one of its ribs, bones, one
of its bones from the ribs. And he
		
00:28:15 --> 00:28:16
			he
		
00:28:17 --> 00:28:22
			stood up erect. And somebody's not
just somebody walking, but
		
00:28:22 --> 00:28:25
			actually somebody riding an animal
could pass under, it's quite
		
00:28:25 --> 00:28:30
			easily. So you can imagine that
curve was like an arch. I mean, if
		
00:28:30 --> 00:28:33
			we're talking about somebody on a
horse that's riding, we're talking
		
00:28:33 --> 00:28:37
			at least two meters in length
minimum, or maybe more, I mean two
		
00:28:37 --> 00:28:41
			meters minimum two to three meters
tall was the curve of that. So you
		
00:28:41 --> 00:28:45
			can imagine that across it would
be that's ribs of one side. So if
		
00:28:45 --> 00:28:49
			the rib of the other side and then
space in between, we would be
		
00:28:49 --> 00:28:54
			talking about just the mid portion
of that well, just across in
		
00:28:54 --> 00:28:56
			diameter not in diameter, which
		
00:28:58 --> 00:29:01
			just across would be how many? I
would say seven eight meters.
		
00:29:02 --> 00:29:04
			That's that's a huge fish. That's
a huge animal.
		
00:29:06 --> 00:29:06
			So
		
00:29:07 --> 00:29:11
			Allah subhanaw taala send that to
them. Now, the thing is that
		
00:29:12 --> 00:29:17
			can you eat well, so there's a
difference of opinion about that
		
00:29:17 --> 00:29:21
			you can eat any fish that's agreed
upon. You can eat any fish across
		
00:29:21 --> 00:29:24
			the mother him. It's agreed upon
that you can eat any fish anything
		
00:29:24 --> 00:29:29
			that's considered through marine
biology as a fish, it can be
		
00:29:29 --> 00:29:32
			eaten. That's why sharks can be
eaten. Right? And you say, well,
		
00:29:32 --> 00:29:37
			they eat fish. Well, every eat
every fish, it's another fish or
		
00:29:37 --> 00:29:39
			another sea creature that's
smaller than him because that's
		
00:29:39 --> 00:29:41
			all they've got in the ocean,
isn't it? I don't think there's
		
00:29:41 --> 00:29:45
			any. I'm not sure if there's any
that nibble out the plants. If
		
00:29:45 --> 00:29:48
			there's any herbivore fishes, I
think it's all you know, plankton.
		
00:29:48 --> 00:29:52
			And he said essentially other
organisms that eat anyway, so
		
00:29:52 --> 00:29:57
			sharks are completely fine to eat
anyway. Right? When it comes to
		
00:29:57 --> 00:29:59
			whales, whale is a mammal. So from
a modern person
		
00:30:00 --> 00:30:03
			active when now you understand
that a whale is a mammal, a
		
00:30:03 --> 00:30:09
			dolphin is a mammal, for example,
right? And a fish is a fish. So
		
00:30:09 --> 00:30:15
			Hanafis fish is fine. But nothing
other than a fish is okay. Except
		
00:30:15 --> 00:30:17
			the shrimp because there's such a
big difference of opinion about it
		
00:30:18 --> 00:30:22
			as to whether it's official, not
fish. But some aroma. They've
		
00:30:22 --> 00:30:25
			they've, they've taken the opinion
that it's not a fish, so you can't
		
00:30:25 --> 00:30:27
			eat it, they've kind of gone with
the question. But the other say,
		
00:30:27 --> 00:30:31
			look, even if it's not a fish,
this thing was not a fish. This
		
00:30:31 --> 00:30:33
			thing was, yeah, they call it
summer Katana or the mutton, but
		
00:30:33 --> 00:30:36
			that's just the general generic
name they gave to you because it
		
00:30:36 --> 00:30:40
			would look like a fish. But I
mean, something that size must be
		
00:30:41 --> 00:30:44
			like a whale, because that's the
kind of size that we know for a
		
00:30:44 --> 00:30:49
			whale. Right? So it must be
permissible through this hadith
		
00:30:49 --> 00:30:51
			that they ate from it.
		
00:30:52 --> 00:30:53
			And that's why it was permissible.
		
00:30:55 --> 00:30:58
			So yeah, well would be permissible
to eat based on that. And that is
		
00:30:58 --> 00:31:01
			a strong enough opinion to go by
anyway.
		
00:31:02 --> 00:31:03
			For that reason,
		
00:31:04 --> 00:31:10
			then he mentioned that they this
new asset, now, this is what we
		
00:31:10 --> 00:31:13
			went through, we went through all
of this toil, all of this effort,
		
00:31:13 --> 00:31:16
			the struggles in the path of Allah
subhanho wa taala. And he's been
		
00:31:16 --> 00:31:21
			was coming later. And they start
to criticize and censor, and try
		
00:31:21 --> 00:31:21
			to
		
00:31:23 --> 00:31:28
			blame me and for my salad, and try
to critique my salad in that way.
		
00:31:29 --> 00:31:32
			Whereas all the effort that we
have taken, I mean, major
		
00:31:32 --> 00:31:34
			mountains were unable to take that
they refuse to Allah subhanaw
		
00:31:34 --> 00:31:39
			taala we can't do it. The human
took it. And these are the Sahaba
		
00:31:39 --> 00:31:44
			who really took it to that high
level. And these people say that I
		
00:31:44 --> 00:31:47
			have problems with my salad, and
I'm not doing my salad properly
		
00:31:47 --> 00:31:50
			and everything, which is the Omaha
to a bad it's the mother of all
		
00:31:50 --> 00:31:53
			worships. I mean, if that's the
case, then I'm dead. That's what
		
00:31:53 --> 00:31:57
			we would say today. I'm, I'm gone,
I'm finished. And that's why he
		
00:31:57 --> 00:31:59
			said, Whatever he said,
		
00:32:00 --> 00:32:03
			because he was the Emir of
Buffalo. And the people they had a
		
00:32:03 --> 00:32:06
			problem with him for whatever
reason this that they they sent
		
00:32:06 --> 00:32:08
			this complaint to Ramallah, the
Allah one. You think homepod Are
		
00:32:08 --> 00:32:11
			the Allah and he's the first
person one of the first person
		
00:32:11 --> 00:32:14
			become Muslim. Before me even he
would say, Amara, they don't say I
		
00:32:14 --> 00:32:18
			mean, what kind of criticism is
that? And it was either either out
		
00:32:18 --> 00:32:22
			of jealousy haselden Maybe they
wanted one of their own, to become
		
00:32:22 --> 00:32:28
			the governor, or just ignorance of
the level of this harbor. Now, you
		
00:32:28 --> 00:32:33
			wonder, why the aroma, it's not
necessary to mention the,
		
00:32:34 --> 00:32:39
			the characteristics, and the great
things about the Sahaba in every
		
00:32:39 --> 00:32:42
			Friday hotbar. But you see that
that's pretty much across the
		
00:32:42 --> 00:32:46
			board. That is something that we
do, not everybody does, but the
		
00:32:46 --> 00:32:49
			majority of hotbars you'll see
whether it's from the Asian
		
00:32:49 --> 00:32:53
			subcontinent and others, they will
mention the, the benefits of the
		
00:32:53 --> 00:32:56
			Sahaba It's to remind the people
that this is your basis, this is
		
00:32:56 --> 00:33:01
			where you get what you do, and you
can never forget their, their
		
00:33:01 --> 00:33:04
			struggles and their efforts.
That's the way the Dean has
		
00:33:04 --> 00:33:07
			reached us the way it has today.
Now you can understand justify why
		
00:33:07 --> 00:33:10
			we are always talking about our
hammer on my TV Almighty abroad,
		
00:33:10 --> 00:33:13
			that's actually a hadith of
Rasulullah sallallahu Sallam that
		
00:33:13 --> 00:33:14
			the Most Merciful
		
00:33:16 --> 00:33:22
			of my ummah, towards my OMA is Abu
Bakr Siddiq Rhodiola that is the
		
00:33:22 --> 00:33:25
			description of Rasulullah
sallallahu Sallam what I should do
		
00:33:25 --> 00:33:29
			for your family law here Omar and
the one who is the most strictest
		
00:33:29 --> 00:33:32
			when it comes to Halal haram How
can battle he just had that
		
00:33:32 --> 00:33:35
			penetrative insight about what's
right and wrong. Its original
		
00:33:35 --> 00:33:40
			hottub law the Allah one. Well I
hear him Earth man and Earth man
		
00:33:40 --> 00:33:44
			are the Allah one is the most
modest, and most that was one of
		
00:33:44 --> 00:33:50
			the facts about him. One of the
most modest and shy individuals
		
00:33:50 --> 00:33:54
			despite his status, and
bashfulness at a very high level.
		
00:33:55 --> 00:33:59
			What are Kadar whom Ali and Ali
Rhodiola is the most judicious in
		
00:33:59 --> 00:34:05
			terms of in terms of dealing with
cases. He knew how to legislate in
		
00:34:05 --> 00:34:09
			the correct way Allah had given
him that insight to be able to do
		
00:34:09 --> 00:34:12
			that which doesn't mean that the
others couldn't do it but he just
		
00:34:12 --> 00:34:16
			was better in that one particular
point. So that's why we speak
		
00:34:16 --> 00:34:19
			about the Sahaba like that. And
the Hassan Hussein with the Allah
		
00:34:19 --> 00:34:22
			on the great thing we can mention
about that above everything else
		
00:34:22 --> 00:34:25
			that they they are is that they
will be the leaders of the Shabaab
		
00:34:25 --> 00:34:29
			of paradise. Say the Shabaab Yeah,
hidden agenda. They are the two
		
00:34:29 --> 00:34:32
			leaders of the youth of Paradise,
and pretty much everybody is going
		
00:34:32 --> 00:34:38
			to be youth in paradise. Right?
And then you've got Fatima Hamza,
		
00:34:38 --> 00:34:41
			I said, Allah who was to the
Rasulillah, that these are
		
00:34:41 --> 00:34:43
			specific things that are mentioned
about them. This is from Hadith.
		
00:34:43 --> 00:34:46
			It's not just somebody made it up
some rhyming prose or something
		
00:34:46 --> 00:34:50
			like that. No, this is from
Hadith. That's the accolades that
		
00:34:50 --> 00:34:52
			were given to them by Allah
subhanaw taala virus will allah
		
00:34:52 --> 00:34:56
			sallallahu alayhi wa sallam. So he
says, Then I be totally destroyed
		
00:34:56 --> 00:35:00
			loss and totally a failure if that
if what they're saying well
		
00:35:00 --> 00:35:03
			Correct. I mean despite everything
that I have done, the next hadith
		
00:35:03 --> 00:35:10
			is related from Hadith. No. Well
actually one of the, the later
		
00:35:10 --> 00:35:14
			narrators they say it straight
from Cameroon no isa Guna. Allah
		
00:35:14 --> 00:35:15
			Allah either way.
		
00:35:16 --> 00:35:22
			He says I heard Khalid Khalid
ignore are made and a shoelace
		
00:35:23 --> 00:35:28
			hydrogen are made and shoelace.
These are two type two diabetes a
		
00:35:28 --> 00:35:29
			tuber Tabby
		
00:35:30 --> 00:35:35
			Abraca who say that Omar YBNL who
relate their Omar YBNL Hata Brody
		
00:35:35 --> 00:35:42
			Allah one cent rutabaga ignore has
one. So Omar are the alone sins
		
00:35:42 --> 00:35:47
			are tubba IGNOU Hassan, he's a
again another great Sahabi right
		
00:35:47 --> 00:35:52
			or to buy or to buy YBNL husband,
who is a Marjorie, and a battery,
		
00:35:52 --> 00:35:55
			which means he was in the Battle
of butter as well. Now you've
		
00:35:55 --> 00:35:59
			heard a buzzer on Kufa, these two
cities did not exist during the
		
00:35:59 --> 00:36:04
			time of Seoul, Allah salAllahu
Alaihe Salam when Iraq was when
		
00:36:04 --> 00:36:09
			Iraq and which was under Persia.
Now the Persian Empire included,
		
00:36:10 --> 00:36:15
			currently Iraq. And then beyond
the Iraq, the Arabic speaking
		
00:36:15 --> 00:36:20
			people beyond that included
Ferdous Persia. And then even
		
00:36:20 --> 00:36:24
			beyond that Hora son of Ronnie
Stan and above Uzbekistan, all
		
00:36:24 --> 00:36:28
			those areas, he went up into that
area. So now when that first taken
		
00:36:28 --> 00:36:31
			that area that I already on, did
not want them to go beyond the
		
00:36:31 --> 00:36:35
			Arab areas such beyond the Iraq
area, because he felt that they
		
00:36:35 --> 00:36:39
			may be too much influenced by the
Persians because the Persian had a
		
00:36:39 --> 00:36:43
			very heavy civilization, very
proud of it. And it was just very,
		
00:36:43 --> 00:36:44
			you can say
		
00:36:45 --> 00:36:48
			it was very contagious, in a sense
as well Omar was fearful of that.
		
00:36:49 --> 00:36:53
			So he says just when they took
over that area that the cities
		
00:36:53 --> 00:36:57
			that were there muda in the other
cities, they didn't really weren't
		
00:36:57 --> 00:36:59
			very pleasant for them, they
couldn't
		
00:37:00 --> 00:37:03
			they couldn't settle in those
cities because they were from they
		
00:37:03 --> 00:37:07
			were from here from from Medina,
Muhajirs, and unsought they they
		
00:37:07 --> 00:37:11
			didn't find it to be appropriate
and conducive for their nature. So
		
00:37:11 --> 00:37:15
			a worker or Marathi Allah one he
sent, one was Salman al Farsi, the
		
00:37:15 --> 00:37:19
			other one in this in this version
it mentions or two but ignore has
		
00:37:19 --> 00:37:26
			one was sent. He says to him, that
it was related that he he told
		
00:37:26 --> 00:37:31
			him, let me just read the Hadith
first just so that you understand
		
00:37:31 --> 00:37:35
			Ramadan Katara deal on sin Urdhva
ignore Hassan and he said in
		
00:37:35 --> 00:37:39
			italic, and the woman mark you and
the people who are with you walk
		
00:37:39 --> 00:37:45
			and go travel had to either ctrl v
x or below the route up until you
		
00:37:45 --> 00:37:50
			reach the the ends of the lands of
the Arabs have among in Persia,
		
00:37:50 --> 00:37:55
			the last of the cities that the
Arabs dominate what Adena below
		
00:37:55 --> 00:38:00
			the legem. And when you reach the
border with the closest of the
		
00:38:00 --> 00:38:05
			lands of the non Arabs that Agim
then the Cabal who either can or
		
00:38:05 --> 00:38:11
			will mirror but then go along
until you come to the mirror, but
		
00:38:11 --> 00:38:14
			Metapod was the name of a place
but normally mirror but is that
		
00:38:14 --> 00:38:19
			place where camels are normally
tied and stay camel stabilus Such.
		
00:38:20 --> 00:38:23
			So they went until they got well
actually, you know, you mentioned
		
00:38:23 --> 00:38:26
			that they went until they got to
that kind of area where they came
		
00:38:26 --> 00:38:30
			to a place called mirrored. And
they then came across a very small
		
00:38:30 --> 00:38:35
			bridge over a small river or
stream or something. And they said
		
00:38:35 --> 00:38:39
			ha Hoonah O'Meara tomb, this is
where you have been commanded.
		
00:38:39 --> 00:38:45
			This is where what Amara Dion had
in mind. So financially that's
		
00:38:45 --> 00:38:50
			where they that's where they
settled, settled and pitch their
		
00:38:51 --> 00:38:56
			tents or caravan further and then
it's a long Hadith but tell me
		
00:38:56 --> 00:38:58
			tell me the multimedia doesn't
want to mention the whole story
		
00:38:58 --> 00:39:01
			here because he wants to focus on
one aspect of it. So they stopped
		
00:39:02 --> 00:39:05
			then earthborn ignore this one
eventually said and this is the
		
00:39:05 --> 00:39:09
			point he's trying to make to tie
it in with the chapter la kodra a
		
00:39:09 --> 00:39:12
			Tony we're in Nila Serbia Russa it
in Madras we rely sallallahu
		
00:39:12 --> 00:39:16
			alayhi wa Salam merlon Otto I am
on Illawarra crusherjaw
		
00:39:17 --> 00:39:23
			Karachi Ashleigh Corona del taco
taco to borrow that and for a
		
00:39:23 --> 00:39:27
			custom to her custom to her beanie
will be in a sad time. Amina in
		
00:39:27 --> 00:39:32
			Mineola Iike Saba, I had an ILAHA
Ameerul Medora Amuro missile
		
00:39:32 --> 00:39:37
			Aminul I'm sorry, we're set to
jump Rabu to God Brunel O'Meara
		
00:39:37 --> 00:39:44
			bagdana. So now he says here that
I remember. So long story cut
		
00:39:44 --> 00:39:48
			short, he eventually says, I
remember myself that I was a
		
00:39:48 --> 00:39:51
			seventh of the seventh with
Rasulullah Salallahu Alaihe Salam,
		
00:39:51 --> 00:39:58
			and we had no food except leaves
of trees until our gums and
		
00:39:58 --> 00:40:00
			everything had become blood.
		
00:40:00 --> 00:40:06
			Did and wounded because of that.
And he says, I came across somehow
		
00:40:06 --> 00:40:09
			I chanced upon I received I
without trying, because we didn't
		
00:40:09 --> 00:40:14
			have anything. But somehow I came
across a large sheet that you
		
00:40:14 --> 00:40:17
			normally cover yourself with, I
just came across one, somehow I
		
00:40:17 --> 00:40:21
			found one, I got one off somehow.
And it was such a thing that I
		
00:40:21 --> 00:40:26
			split it into two, so that between
me and sad, so sad that they could
		
00:40:26 --> 00:40:30
			use half of it, and I could use
half of it. So they used it for
		
00:40:30 --> 00:40:35
			the Lumbee, they lower government
as such. And he says that among us
		
00:40:35 --> 00:40:41
			seven, there was none from among
those seven. Or actually, let's
		
00:40:41 --> 00:40:43
			put it that way. He says,
Everybody from among those initial
		
00:40:43 --> 00:40:47
			seven that will have gone through
this hardship. They are all today.
		
00:40:48 --> 00:40:52
			The governors are the leaders of
some city of the cities, they are
		
00:40:52 --> 00:40:56
			one of the leaders or governors of
one of the cities around and then
		
00:40:56 --> 00:41:02
			he says, and then you will
experience the leaders after us,
		
00:41:02 --> 00:41:05
			you will soon experience the
leaders after us. So he's making
		
00:41:05 --> 00:41:08
			obviously a number of points here.
So let's let's look at this hadith
		
00:41:08 --> 00:41:14
			in a bit more detail. He says that
Armadale had told him to go to
		
00:41:14 --> 00:41:19
			chalk out an area to establish a
new city for the Muslims, the
		
00:41:19 --> 00:41:22
			Sahaba that had gone there, and
the tambourine that had gone
		
00:41:22 --> 00:41:27
			there. So this was right on the
borders of the Arab lands and
		
00:41:27 --> 00:41:30
			joined with you know, the
boundaries of the Persian lenses
		
00:41:30 --> 00:41:34
			such so when they got there, they
got to a place close to mirror but
		
00:41:34 --> 00:41:40
			which is where Basler eventually
became located. And they, when
		
00:41:40 --> 00:41:42
			they got there, they actually
wanted to handle cut then
		
00:41:43 --> 00:41:48
			they they found these soft rocks,
the soft stones, white software on
		
00:41:48 --> 00:41:50
			earth, stone, and
		
00:41:51 --> 00:41:56
			Basara the meaning of basura is
soft stone as well. So that was
		
00:41:56 --> 00:41:58
			the place where they were they
chose it was kind of whitish
		
00:41:58 --> 00:42:04
			incline kind of rock that's found
in that area. So they said what is
		
00:42:04 --> 00:42:07
			this place? My Hannover? What's
the name of this place? Said Holly
		
00:42:07 --> 00:42:09
			Hill Basara. This is Basa these
are these stones are called
		
00:42:09 --> 00:42:11
			bustle. This is stone bustle.
		
00:42:12 --> 00:42:15
			city names I mean, it'd be
interesting nowhere London I think
		
00:42:15 --> 00:42:18
			there's Londinium or something
came from something interesting to
		
00:42:18 --> 00:42:22
			know where the city's got their
own history. Like Fez in Morocco.
		
00:42:22 --> 00:42:28
			Read the reason why it's called
Fez, inner Arabic fats. Right? Or
		
00:42:28 --> 00:42:32
			fast. It's not called fast, but it
came from the word fats. Because
		
00:42:32 --> 00:42:36
			when they were digging to
establish the foundations of the
		
00:42:36 --> 00:42:42
			city, they found the X. X in
Arabic is fats. So fast became
		
00:42:42 --> 00:42:48
			fast. So Heinola right. Ka Hara.
Mr. That that has a story. Right?
		
00:42:48 --> 00:42:51
			So all of these stories that have
a story. I mean, it's kind of
		
00:42:51 --> 00:42:55
			interesting to know that. So Basa
is that, oh, this is Basra. You
		
00:42:55 --> 00:42:58
			know, these are these kinds of
stones. Yeah, so ignore this one.
		
00:42:58 --> 00:43:01
			He's the one who choked it out,
and probably was the chief
		
00:43:01 --> 00:43:05
			designer, architect, planner of
the city. This was towards the end
		
00:43:05 --> 00:43:11
			of Armada, the allowance Khilafah,
a 17th century 17th century, and
		
00:43:12 --> 00:43:16
			people moved in and started living
there, and the 18th Hijiri. And it
		
00:43:16 --> 00:43:20
			seems he was absolutely fresh
city, where there were just rocks
		
00:43:20 --> 00:43:25
			before nobody had lived there
before. says it was no, no idol
		
00:43:25 --> 00:43:28
			had been worshipped in that city.
And that's why it became what they
		
00:43:28 --> 00:43:33
			call the battle Islam, it became
the dome of Islam. If you look in
		
00:43:33 --> 00:43:37
			all of the great sciences
afterwards, like now sort of
		
00:43:38 --> 00:43:41
			Arabic grammar, for example, the
development of Arabic language.
		
00:43:42 --> 00:43:46
			You've got two major schools, the
bus run, grammarians and the
		
00:43:46 --> 00:43:49
			cufon. grammarians, and they are,
you know, they are each other's
		
00:43:49 --> 00:43:52
			throats who are not, not in that
sense, but they've got big
		
00:43:52 --> 00:43:54
			difference of opinion, because
they've got a heritage, that other
		
00:43:54 --> 00:43:57
			group has a heritage. And, you
know, obviously, when you've got
		
00:43:57 --> 00:43:59
			some teachers, they'll influence
you to think a certain way and so
		
00:43:59 --> 00:44:03
			on. So a lot of the development of
a lot of things took place in
		
00:44:03 --> 00:44:05
			these two cities. These are some
great cities. I mean, the Hanafi
		
00:44:05 --> 00:44:09
			mother comes out of Kufa. Right?
It's the majority of the Muslims
		
00:44:09 --> 00:44:12
			follow the largest proportion of
Muslims in the world follow the
		
00:44:12 --> 00:44:17
			100 female that came out of Kufa.
Right, the second largest Muslim
		
00:44:18 --> 00:44:21
			to be followed in the world is the
Maliki's or the chef who seemed to
		
00:44:21 --> 00:44:25
			be more prominent than Malik is a
more prominent, sorry, a larger,
		
00:44:25 --> 00:44:29
			all of North Africa and lots of
other places where that comes out
		
00:44:29 --> 00:44:31
			of Madina. Munawwara because that
was the mathematic was in Madina
		
00:44:31 --> 00:44:31
			Munawwara
		
00:44:33 --> 00:44:36
			but I mean, that's very
interesting that you've got a
		
00:44:36 --> 00:44:41
			totally new city and his whole new
thing comes out of it. Allah
		
00:44:41 --> 00:44:44
			changes different cities and
that's why any city can and you'd
		
00:44:44 --> 00:44:48
			be surprised we've got people in
England. We've got good Irma in
		
00:44:48 --> 00:44:51
			England, but they're hidden. You
know, we've got some solid aroma
		
00:44:51 --> 00:44:55
			in England. Allah has given us
some some great people here, that
		
00:44:55 --> 00:44:57
			the amount of resources that
they've got access to is maybe
		
00:44:57 --> 00:45:00
			more than what some of the amount
of the endo
		
00:45:00 --> 00:45:03
			packed don't have. Because we've
got access to the whole world from
		
00:45:03 --> 00:45:07
			here. You don't know. I mean, I'm
serious. I mean, the kind of
		
00:45:07 --> 00:45:10
			resource we have here. And you've
got all of us sitting in small,
		
00:45:10 --> 00:45:14
			small cities, I just remember I
went to a small town called
		
00:45:14 --> 00:45:18
			Heslington. It's on the way from
Blackburn to Darwin Berry. And I
		
00:45:18 --> 00:45:22
			remember I've got a friend that
down the classmate who used to be
		
00:45:22 --> 00:45:25
			with me in his class, and that
was, I haven't seen him in, what,
		
00:45:25 --> 00:45:28
			20 years or more, right, and I
remember he invited us to his
		
00:45:28 --> 00:45:31
			house because he was quite close.
And I'd had kabobs at his house.
		
00:45:31 --> 00:45:34
			And I remember that because these
buttons make good kabobs.
		
00:45:36 --> 00:45:39
			And he pretends you know, push to
speak and they they make some good
		
00:45:39 --> 00:45:41
			kabobs. Right. And he was I
remember that. So I thought, let
		
00:45:41 --> 00:45:44
			me find so I called around and got
the number of the messages and
		
00:45:44 --> 00:45:47
			then I got he's the Imam of the
mosque. I said this Maulana His
		
00:45:47 --> 00:45:50
			name is so and so yeah, it's his
name. So because yeah, come over,
		
00:45:50 --> 00:45:54
			I called him and says, Come over.
So I went to his house, I picked
		
00:45:54 --> 00:45:57
			up one of the kiddos as a
commentary of Buhari and I said
		
00:45:57 --> 00:45:59
			you, he's I don't read much of it.
But
		
00:46:00 --> 00:46:04
			a cousin of mine was just, you
know, he came from Pakistan a few
		
00:46:04 --> 00:46:07
			years ago, I opened the Kitab, I
opened this commentary of Buhari
		
00:46:08 --> 00:46:11
			and and the first page, you know,
the normal white page, he's got
		
00:46:11 --> 00:46:15
			all these notes there. So on so
issue, it's mentioned on this, on
		
00:46:15 --> 00:46:18
			this page is made up his own
index, essentially, his own
		
00:46:18 --> 00:46:22
			contents page, it means somebody's
read through this book. Right?
		
00:46:24 --> 00:46:26
			And you can tell that anybody
who's gonna read a book like that
		
00:46:26 --> 00:46:30
			today, in this time and age in
England, he's got some focus on
		
00:46:30 --> 00:46:34
			those, you know, everybody else?
Got no time. You know, ask the
		
00:46:34 --> 00:46:38
			other mother don't have any time.
Right? So, like, Who is this guy,
		
00:46:38 --> 00:46:40
			man, you know, the let me mean,
but he was, it was early in the
		
00:46:40 --> 00:46:43
			morning, and he was he was
sleeping, but you've got I mean,
		
00:46:43 --> 00:46:47
			that's just one example. And he's
quite young. He's, he's only 2829,
		
00:46:47 --> 00:46:50
			maybe a young guy like that
reading these books. I mean,
		
00:46:50 --> 00:46:53
			subhanAllah, you've got a lot of
people like that. There's a lot of
		
00:46:53 --> 00:46:56
			resource we have here. May Allah
give us a trophy, to unify it and
		
00:46:56 --> 00:46:59
			to really use it and utilize it,
and to really bring it out so that
		
00:47:00 --> 00:47:03
			you know, people can benefit from
it. That's, that's what it is. But
		
00:47:03 --> 00:47:08
			that other people need to realize
this and understand that. That's
		
00:47:08 --> 00:47:12
			our survival. If you don't have
aroma like that, and all we know
		
00:47:12 --> 00:47:15
			about is just how to pray and
solid, we're going to be
		
00:47:15 --> 00:47:18
			diminished. Because we need to
know more than that we need to
		
00:47:18 --> 00:47:21
			know the Messiah is the extended
messiah of all of these things.
		
00:47:21 --> 00:47:24
			Otherwise, when an issue comes,
you're gonna just make up stories,
		
00:47:24 --> 00:47:27
			you're gonna give your own opinion
about something just because you
		
00:47:27 --> 00:47:31
			don't know that it's already
there. We've got a very rich
		
00:47:31 --> 00:47:33
			heritage that we need to use. So
		
00:47:36 --> 00:47:42
			Ertiga IGNOU has one he is he did
this in the 17th year and then in
		
00:47:42 --> 00:47:45
			the 18th year, that's when people
moved in very interesting city
		
00:47:45 --> 00:47:49
			that was now one of the reasons
why that city was established
		
00:47:49 --> 00:47:51
			there was for the Sahaba and
everything. It was all to be also
		
00:47:51 --> 00:47:57
			to be a frontier, a god Frontier
City, a revolt against the attacks
		
00:47:57 --> 00:48:01
			from the Persians and incursions
into the into the Muslim lands. So
		
00:48:01 --> 00:48:04
			it was for protection. So the
Sahaba and those who had fought
		
00:48:04 --> 00:48:07
			they could live there, and it was
essentially a garrison city, you
		
00:48:07 --> 00:48:11
			call that? Right? You call that a
garrison city? That's what Kufa
		
00:48:11 --> 00:48:13
			and Buster then he established
Kufa. So Kufa and Basra were
		
00:48:13 --> 00:48:17
			established like that. But that
was also established afterwards on
		
00:48:17 --> 00:48:22
			the banks of the river, the Tigris
Euphrates that was established
		
00:48:22 --> 00:48:25
			afterwards as well, that's the
Muslim city as well. Then Aruba,
		
00:48:25 --> 00:48:30
			YBNL has one. He mentioned that I
remember the time you know, now
		
00:48:30 --> 00:48:32
			we've got all of this, we've got a
whole city we're establishing. And
		
00:48:32 --> 00:48:35
			I remember the time in the
beginning where there was nothing.
		
00:48:35 --> 00:48:39
			And I was the seventh, I mean,
from his perspective, he was the
		
00:48:39 --> 00:48:41
			seventh of the seventh. So I don't
know what class he says that as
		
00:48:41 --> 00:48:45
			well. But he probably didn't know
about somebody else maybe. So he's
		
00:48:45 --> 00:48:48
			saying his version of the seven of
the sevens. And Saturday will not
		
00:48:48 --> 00:48:51
			be because he's probably got a
more accurate information about
		
00:48:51 --> 00:48:56
			the seven of the seven. And so
yeah, he mentioned that and he
		
00:48:56 --> 00:49:00
			says that I found this martial, I
got this one sheet, and I split it
		
00:49:00 --> 00:49:04
			between us so that he could use
it. And we both used it to cover
		
00:49:04 --> 00:49:07
			our bottom pot replaced maybe
whatever else that they had
		
00:49:07 --> 00:49:10
			managed to have on at the time.
And then he says
		
00:49:11 --> 00:49:15
			that today, if you look at each
one of these seven, they are a
		
00:49:15 --> 00:49:17
			governor of one of them, because
they are what are they and then
		
00:49:17 --> 00:49:20
			use them because he could trust
them. You know, you don't make
		
00:49:20 --> 00:49:22
			anybody a governor, you make
somebody you trust somebody you
		
00:49:22 --> 00:49:25
			know that they they know the
foundations and the principles,
		
00:49:26 --> 00:49:29
			and they will be able to lead and
lead others because that's the
		
00:49:29 --> 00:49:32
			whole purpose of the governor. So
they were there and these were
		
00:49:32 --> 00:49:36
			Allah subhanaw taala as early
bounties that he's given them in
		
00:49:36 --> 00:49:40
			this world for that. Then he says
one thing, though, and he could
		
00:49:40 --> 00:49:43
			see it in the future, because he
could probably see the signs that
		
00:49:43 --> 00:49:46
			these are solid people that were
your governance today. You're
		
00:49:46 --> 00:49:50
			going to see the governance of the
later times because they haven't
		
00:49:50 --> 00:49:53
			done their training. Their
training wasn't done under
		
00:49:53 --> 00:49:56
			Rasulullah sallallahu wasallam. So
they're not going to be the same
		
00:49:56 --> 00:50:00
			as these governors as fear and
just an E
		
00:50:00 --> 00:50:05
			Built to engender goodness and
virtue and piety is not going to
		
00:50:05 --> 00:50:10
			be like that the people after us
the luck and everything will not
		
00:50:10 --> 00:50:13
			be those that were nurtured under
Rasulullah sallallahu alayhi
		
00:50:13 --> 00:50:16
			wasallam and they're straight
standing on the path of the truth
		
00:50:16 --> 00:50:22
			and not negotiating when it came
to that. The Iman, Ile de mi Imani
		
00:50:22 --> 00:50:26
			him that great Iman there, Maddie
for Camila, the complete gnosis of
		
00:50:26 --> 00:50:30
			Allah subhanho wa taala, which
came from the neural Mohammadi it
		
00:50:30 --> 00:50:33
			came from the light, the Muhammad
and light it came from Allah
		
00:50:33 --> 00:50:37
			subhanho wa Taala as prophets
light, and all of the other things
		
00:50:37 --> 00:50:40
			that they had to go through, as
explained here, eating leaves and
		
00:50:40 --> 00:50:44
			all the rest of it, there's no way
that anybody else can, can even
		
00:50:44 --> 00:50:48
			come close. That's why now you
understand the secret. It's a
		
00:50:48 --> 00:50:52
			secret that probably cannot be
replaced. You could try to come
		
00:50:52 --> 00:50:55
			close to it. But we don't have the
NOR of Rasulullah sallallahu
		
00:50:55 --> 00:51:00
			alayhi wa sallam there as it as it
as it was, then we have it, but
		
00:51:00 --> 00:51:02
			it's not as it's diminished,
unfortunately, because we're
		
00:51:02 --> 00:51:06
			further away from that time. But
that doesn't meet our our standard
		
00:51:06 --> 00:51:09
			is obviously lower. But our
responsibility is also Allah
		
00:51:09 --> 00:51:12
			understands that. And the
prophets, Allah Some said that
		
00:51:12 --> 00:51:16
			there will come a time when if you
just focus if you just do 10% of
		
00:51:16 --> 00:51:19
			what you have been commanded you
will be successful. But those
		
00:51:19 --> 00:51:23
			people that first generation they
had to do at 100% We're not saying
		
00:51:23 --> 00:51:27
			that we're at a time where it's
10% but it's definitely not 100%
		
00:51:27 --> 00:51:30
			It's somewhere in between. We
wouldn't put our situation down to
		
00:51:30 --> 00:51:32
			10% because of Hamdulillah I think
we can do Inshallah, more than
		
00:51:32 --> 00:51:36
			that. May Allah give us Sophie can
accept whatever we do. Inshallah
		
00:51:36 --> 00:51:41
			we'll continue the rest of the
Hadith next week in sha Allah may
		
00:51:41 --> 00:51:44
			Allah give us a trophy alojamento
Salaam salaam wa the other
		
00:51:44 --> 00:51:48
			jewellery will Quran Allah Houma.
Yeah Hey, you yaka Yun Bharati
		
00:51:48 --> 00:51:52
			constabIe La Jolla Noni. Isla
Landis Ohana in Oakland Amina
		
00:51:52 --> 00:51:52
			Lottie mean
		
00:51:54 --> 00:51:57
			just Allahu Allah Muhammad Amir
who Allahu Medina What have you
		
00:51:57 --> 00:52:00
			been on your own now who dirt
eliminated the Allahumma Nina wa
		
00:52:00 --> 00:52:04
			DB now which I know who that and
eliminated Allahumma Elohim
		
00:52:04 --> 00:52:08
			nourished and mean Shruti and
fusina Allah azza wa jal was
		
00:52:08 --> 00:52:11
			always a Kaluga Anna has sciatica
with a crock, which were gentle
		
00:52:11 --> 00:52:15
			him met and will Hawa and female
Taheebo Tada Allah Houma la
		
00:52:15 --> 00:52:18
			medicina Muhammad sallallahu
alayhi wa sallam Aloma fildena
		
00:52:18 --> 00:52:20
			When you weren't even you know
when he Masha if you know when he
		
00:52:20 --> 00:52:23
			asserted that you know will it
Allah Bina What do you call it
		
00:52:23 --> 00:52:25
			nowadays? Our Tina as they call it
you know what it is word you know
		
00:52:25 --> 00:52:28
			what do you what do you call it
Bina What do you call human law
		
00:52:28 --> 00:52:33
			who are equally human also and we
do our Alohomora mammography more
		
00:52:33 --> 00:52:36
			one whom Allah Mara visit in
Ireland and if you're on what is
		
00:52:36 --> 00:52:39
			called wanna cry, I'm Anna Motoko
Berlin was Shiva I mean colada,
		
00:52:39 --> 00:52:43
			Allah Amina and are also becoming
a million Farah wakatobi. SHA one
		
00:52:43 --> 00:52:46
			of Silla. touchbar in alerted
mark. Where do I lose the job
		
00:52:46 --> 00:52:49
			Allah? Allah hoomans requirement
if you semiotic alarm answering
		
00:52:49 --> 00:52:52
			Muslimeen if you couldn't be
mckern Fisher Murphy Philistine
		
00:52:52 --> 00:52:55
			refill Hindu a fee of Allah and
Eastern with Iraq with equally
		
00:52:55 --> 00:52:58
			unhide Ireland Allahumma follow
mineral butter it will affect you
		
00:52:58 --> 00:53:02
			and me han Allah Houma Fila
homearama Murphy mark one
		
00:53:02 --> 00:53:05
			Allahumma fildena where if you
know why do you know what Allah
		
00:53:05 --> 00:53:09
			Houma in earnest, illogical Houda
were took our will after for
		
00:53:09 --> 00:53:12
			Alina, Allah who may notice a look
at the moment if you are the woman
		
00:53:12 --> 00:53:16
			of your chakra Latvia was Allahu
wa salam ala Sayidina Muhammad
		
00:53:16 --> 00:53:19
			Subhanallah Ecopia Is it your ma
LC foon was salam ala moana said
		
00:53:19 --> 00:53:20
			in what hamdulillah