Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi The Life Style of Prophet () Part 24

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The Hadith discusses the importance of learning to speak to people and bringing others into one's shoes, as well as the need for more people to become Muslims to benefit from the "has been there" message. The segment touches on the history of the title and its impact on the country, as well as the success of Halal Star and the teacher. The speaker also mentions the importance of knowing more than just what is already there to avoid confusion and misunderstandings, and the history of the British River Tigris Euphrates and the Muslim city of Kufa and Basra. The region was originally established in the Tigris Euphrates, but later was also established in the Aruba, YBNL, and Tigris Euphrates.
AI: Transcript ©
00:00:00 --> 00:00:04

hamdu Lillahi Rabbil Alameen wa salatu salam ala Sayyidina

00:00:04 --> 00:00:08

Muhammad wa ala alihi wa sahbihi wa barakato seldom at the Sleeman

00:00:08 --> 00:00:11

girthier on Eli Ahmed been a MOBA.

00:00:12 --> 00:00:16

In this chapter, about the, the way Rasulullah sallallahu alayhi

00:00:16 --> 00:00:20

wa sallam used to live his life, Imam Timothy mentions the next

00:00:20 --> 00:00:26

Hadith, which is related from Sarah Dubey. What costs Sarah web

00:00:26 --> 00:00:32

what costs are the Allah who is one of the elect Sahaba. He is one

00:00:32 --> 00:00:37

of the 10 that have been given the glad tidings of paradise. He is

00:00:37 --> 00:00:40

one of the first among the first seven to become Muslim, and to

00:00:40 --> 00:00:48

embrace Islam. And he has a number of other distinctions. He was an

00:00:48 --> 00:00:48

absolutely

00:00:50 --> 00:00:55

Sahabi of a very, very top rank. So this hadith is related from

00:00:55 --> 00:01:00

him, this next hadith is related from him. He says, When he became

00:01:00 --> 00:01:04

Muslim, I think he was only 17 years old, when he became Muslim.

00:01:04 --> 00:01:11

He says, In Nila a while origin of Iraq, or Heroku dam and visa beat

00:01:11 --> 00:01:11

Allah,

00:01:12 --> 00:01:18

I am the first person who spilled some blood in Islam. Now, that's

00:01:18 --> 00:01:22

obviously if you said that in the current climate, that I'm the

00:01:22 --> 00:01:25

first to spill blood, that obviously would be taken

00:01:25 --> 00:01:30

differently. But in those days, that was obviously something that

00:01:30 --> 00:01:32

used to happen quite often.

00:01:33 --> 00:01:37

Survival, literally your survival depended upon it on many

00:01:37 --> 00:01:41

occasions, because it was a very tribal community in the beginning.

00:01:41 --> 00:01:44

And then when you move into Islam itself, then there was a lot of

00:01:44 --> 00:01:47

attacks against Islam, and they had to literally fight fight for

00:01:47 --> 00:01:51

their survival. It was quite a norm. It's like somebody in Syria

00:01:51 --> 00:01:55

today saying, I was one of the first to, you know, stand up and

00:01:55 --> 00:01:57

resist something of that nature.

00:01:58 --> 00:02:02

So it's obviously you can see the kind of environment that this is

00:02:02 --> 00:02:06

coming from as well. So he says that I am the first to have

00:02:06 --> 00:02:10

spilled some blood in the path of Allah subhanho wa taala. He also

00:02:10 --> 00:02:15

says we're any a word origin in orama visa and visa be the first

00:02:15 --> 00:02:16

one to

00:02:18 --> 00:02:22

fire an arrow in the path of Allah, that was also myself. So

00:02:22 --> 00:02:26

he's trying, he's trying to make a point. The point that he tries to

00:02:26 --> 00:02:29

make comes at the end. So I'm gonna read the full Hadith first,

00:02:29 --> 00:02:34

just so that you understand what he's saying. And then we'll look

00:02:34 --> 00:02:38

at the individual points. And then he says, after he makes those two

00:02:38 --> 00:02:43

declarations, then he says that I remember myself, I remember seeing

00:02:43 --> 00:02:49

myself fighting among a group of Sahaba of Muhammad sallallahu

00:02:49 --> 00:02:56

alayhi wa sallam. And we were forced to eat from the leaves of

00:02:56 --> 00:03:03

trees. And also from these from any plant that is considered to be

00:03:04 --> 00:03:09

thorny, thorny bushes. So we are forced to eat the leaves of trees,

00:03:09 --> 00:03:10

and from thorny bushes,

00:03:12 --> 00:03:15

like the cactus plant or whatever was available at the time. So much

00:03:15 --> 00:03:20

so that that became our only source of nourishment and

00:03:20 --> 00:03:28

sustenance, had Korra had a dark corner until our gums were were

00:03:28 --> 00:03:33

essentially effected so badly with that. Our gums were affected so

00:03:33 --> 00:03:37

badly because of the thorn, the thorns and the roughness of what

00:03:37 --> 00:03:42

they were eating. When I had dinner layer.com A toddler OSHA

00:03:42 --> 00:03:47

toolbar each and each one of us, when we used to defecate, relieve

00:03:47 --> 00:03:51

ourselves, we used to defecate like the camel and the goat does,

00:03:52 --> 00:03:56

which is essentially speaking about dry droppings, because they

00:03:56 --> 00:03:57

weren't getting the full nourishment, the proper

00:03:57 --> 00:04:01

nourishment. That's why the body wasn't producing in the normal

00:04:01 --> 00:04:04

way. So he was trying to explain that. Then he makes the main

00:04:04 --> 00:04:06

point. See he later on he was the governor.

00:04:08 --> 00:04:13

He was a governor of one of the cities. So these new people that

00:04:13 --> 00:04:17

had entered into Islam, you know, you get people in every area, they

00:04:17 --> 00:04:19

just don't like their leadership, for whatever reason they like to

00:04:19 --> 00:04:22

speak. They like to just cause a scandal. They like to make a

00:04:22 --> 00:04:26

point. They like to speak they like to talk. So they were

00:04:26 --> 00:04:28

complaining again Saturday, class, one of the first to become

00:04:28 --> 00:04:33

Muslims. So now he's a governor of a city way after Rasulullah

00:04:33 --> 00:04:36

sallallahu Sallam has passed away. And these people, they don't like

00:04:36 --> 00:04:39

him for whatever reason, maybe they don't like his judgments

00:04:39 --> 00:04:43

against them because they wanted him to be more lenient, or

00:04:43 --> 00:04:47

whatever the case was. It's a long story. The point you wanted me the

00:04:47 --> 00:04:51

strain to make is the one that he's already made. The context in

00:04:51 --> 00:04:55

which Sardegna Bo custody Alon relates what he does about the way

00:04:55 --> 00:04:58

they were in the beginning of Islam. And he says what else what

00:04:58 --> 00:04:59

had been said in your

00:05:00 --> 00:05:04

as zero in and if it Dean and he's been who acid these, this tribe of

00:05:04 --> 00:05:09

the acid right who came later into Islam newcomers into Islam they

00:05:09 --> 00:05:14

are trying to censor me in my Deen they're trying to like correct me

00:05:14 --> 00:05:18

in my brain they trying to blame me and trying to set me right in

00:05:18 --> 00:05:22

my Deen. In another version of the Hadith it mentions in my salah

00:05:22 --> 00:05:26

that they complain about my salad. I've seen also I've prayed with

00:05:26 --> 00:05:29

rasool Allah, I've sat with him, I've been with him, one of the

00:05:29 --> 00:05:33

first to become Muslim. And if they are criticizing me for my

00:05:33 --> 00:05:38

prayer for my salad, then he says, look at 202, even Wadala family,

00:05:39 --> 00:05:44

then that means I'm totally lost. Local to keep to then I failed.

00:05:45 --> 00:05:49

I've totally failed was 02. And I'm totally at loss. Why even

00:05:49 --> 00:05:52

bother Emily? That means all my actions are gone, if that is the

00:05:52 --> 00:05:54

case that if they have the right to do that, so he's trying to make

00:05:54 --> 00:05:56

a point that what are they doing,

00:05:57 --> 00:06:00

but within that amount of money is trying to point out the fact of

00:06:00 --> 00:06:05

what they had to eat, to show what the Sahaba had to go through. So

00:06:05 --> 00:06:08

when in the in the first point, he makes a web request for the Allah

00:06:08 --> 00:06:12

one. When he was 17. He became Muslim. He said, the first one to

00:06:12 --> 00:06:14

spill blood. And what had happened then is

00:06:16 --> 00:06:21

even though his Hawk relates the history behind it, they in the

00:06:21 --> 00:06:25

early days in Makkah Makarova, when they were just a few Muslims,

00:06:26 --> 00:06:27

they couldn't pray openly.

00:06:28 --> 00:06:35

They couldn't pray openly. So they used to go into the, the forest,

00:06:35 --> 00:06:41

the ravines, away from civilization, away from the city,

00:06:41 --> 00:06:43

so nobody could see them. And these are going to make salad

00:06:43 --> 00:06:46

there. They used to pray there. Hamdulillah we don't have to do

00:06:46 --> 00:06:52

that. Right. Alhamdulillah they used to pray there. And one on one

00:06:52 --> 00:06:55

occasion, this group of Mushrikeen suddenly found they must have been

00:06:55 --> 00:06:59

traveling around the area and they saw them praying. So they must

00:06:59 --> 00:07:04

have said something criticize them. So an argument ensued

00:07:04 --> 00:07:05

between them, they began to quarrel

00:07:07 --> 00:07:11

until a small fight broke out. Now, in that case, Saturday, the

00:07:11 --> 00:07:19

hola Juan he hit somebody with the the chin, the bone of a camel was

00:07:19 --> 00:07:22

probably lying around or whatever. It took that and he hit him with

00:07:22 --> 00:07:27

it. So that is the first blood that was spilt by somebody in

00:07:27 --> 00:07:31

Islam in the fight. That's the background of it. Whenever he

00:07:31 --> 00:07:35

says, one of the commentators, great scholars, he says that he

00:07:35 --> 00:07:38

didn't kill somebody, this was just a He spilt his blood, meaning

00:07:38 --> 00:07:42

he wounded him, and he couldn't have killed him. He wasn't because

00:07:42 --> 00:07:45

if he had killed him, then that would have been something more to

00:07:45 --> 00:07:47

brag about that would have been mentioned. So the fact that he

00:07:47 --> 00:07:50

only mentioned that I've spilled blood, it means that it was just

00:07:50 --> 00:07:53

that he didn't kill him. It wasn't it didn't lead to killing.

00:07:54 --> 00:07:58

And then he says that he's the first person to fire an arrow in

00:07:58 --> 00:08:01

the path of Allah subhanaw taala. Again, that is

00:08:03 --> 00:08:05

related from Lebanon bustle, the Allahu Allah, the Prophet

00:08:05 --> 00:08:08

sallallahu alayhi wa sallam when he reached a place called Ebola.

00:08:09 --> 00:08:13

This is Ebola is the place where the prophesy Lawson's mother was

00:08:13 --> 00:08:15

from, it's on the way to Madina Munawwara.

00:08:16 --> 00:08:21

And that was actually the first skirmish or

00:08:22 --> 00:08:25

expedition and the first kind of little battle that ensued.

00:08:26 --> 00:08:30

That Rasulullah sallallahu son was sent, or obey the imminent hearth,

00:08:31 --> 00:08:36

in in that one. And for them what happened, this is a very famous

00:08:36 --> 00:08:39

one, you probably know the rest of the details, but this was one of

00:08:39 --> 00:08:42

the first ones in which the Prophet sallallahu Sallam took

00:08:42 --> 00:08:46

part in this. He sent he sent this expedition out

00:08:48 --> 00:08:54

with arbeta YBNL hearth, and he gave them a bag. Sorry, he gave

00:08:54 --> 00:08:58

him a flag, he gave him a flag first. So that was the first flag

00:08:59 --> 00:09:04

that was ever given. And this was 16, unsolved, sorry, 16 more

00:09:04 --> 00:09:10

hygiene that were given this. And they confronted a group of the

00:09:10 --> 00:09:14

Quraysh. And they say that Abu Sufian was among this group. So

00:09:14 --> 00:09:17

they must have been on this expedition. And suddenly, they in

00:09:17 --> 00:09:19

front of that they confronted this group of Mushrikeen. And whenever

00:09:19 --> 00:09:22

that used to happen, they used to be something that used to take

00:09:22 --> 00:09:23

place, so

00:09:25 --> 00:09:29

a fight don't ensue on this case, but there was some firing at each

00:09:29 --> 00:09:34

other with arrows. So sad or the Allahu unsaddled Obi Wan cos was

00:09:34 --> 00:09:37

the first one to fire the arrow. In that case, he was a Mohajer.

00:09:38 --> 00:09:44

You had the other side of Naropa and Saddam no more of those were

00:09:44 --> 00:09:48

the Ansari, famous Sahaba and Ansara. One of them was the

00:09:48 --> 00:09:52

leader. They were the leaders of the House and has Raj. So those

00:09:52 --> 00:09:55

are different. This is sad web worker so there's three famous

00:09:55 --> 00:09:58

sides. So I don't know the workers in the wild and

00:09:59 --> 00:09:59

sorry

00:10:00 --> 00:10:05

I ignore Oba those, the last two are the medina ones done saris. So

00:10:05 --> 00:10:08

that was the first arrow fired in the path of Allah because that was

00:10:08 --> 00:10:13

the first skirmish that took place. And then he says, I can

00:10:13 --> 00:10:18

also remember seeing myself very vividly and clearly

00:10:19 --> 00:10:23

in another expedition. Among the A Saba in Arabic, the word is

00:10:23 --> 00:10:26

resolved by a solver means from 10 to 40 people.

00:10:27 --> 00:10:31

Now in English, we don't have such terms for groups that mean like,

00:10:31 --> 00:10:33

for example, you have Nefer. And you know, you have these different

00:10:33 --> 00:10:40

terms in Arabic that refer to three to 1010 to 40. So they've

00:10:40 --> 00:10:44

got words for everything. So yeah, he says I was among this group

00:10:44 --> 00:10:49

people say it must have been between 10 to 14 people. And of

00:10:49 --> 00:10:51

the companions of Rasulullah sallallahu, alayhi, wasallam.

00:10:52 --> 00:10:55

All we could eat, we became a situation where we couldn't find

00:10:55 --> 00:11:02

any food except trees, leaves of a tree and the Stoney bushes in the

00:11:02 --> 00:11:05

rewire of Buhari another version of the same incident mentioning

00:11:05 --> 00:11:08

Buhari, you mentioned that I remember I was the seventh of the

00:11:08 --> 00:11:12

seventh. He was only seven of us would Rasulullah sallallahu Sallam

00:11:12 --> 00:11:15

right in the beginning, you know, imagine you could remember that

00:11:15 --> 00:11:18

you were the beginning of this movement. I was the third, the

00:11:18 --> 00:11:21

fourth, the fifth, the sixth, the seventh, the seventh of the

00:11:21 --> 00:11:24

seventh, with Rasulullah sallallahu alayhi wasallam. And at

00:11:24 --> 00:11:29

that time, we were eating leaves. We were eating leaves, and we're

00:11:29 --> 00:11:33

eating these from the stony bushes. And it's related that the

00:11:33 --> 00:11:37

seventh world and they became the great ones afterwards as well.

00:11:38 --> 00:11:39

They were the right choice. They're the first ones to become

00:11:39 --> 00:11:44

Muslim. And each of them had a just splendid

00:11:46 --> 00:11:50

future right Destiny which they obviously didn't know but that

00:11:50 --> 00:11:53

they came down in history now we can look back Abu Bakr or the

00:11:53 --> 00:11:57

Allah one Earthman or the Allah one Zubayr even on our arm or the

00:11:57 --> 00:12:02

Allah one Z Dibner Haritha Abdurrahman dinar off side of Nabi

00:12:02 --> 00:12:06

what costs that six? Which means

00:12:07 --> 00:12:12

sorry, ally, but the Allah one, and is Yeah, it really alone was

00:12:12 --> 00:12:16

other one. And you know the greatest thing about all of this?

00:12:17 --> 00:12:19

If you look at all of these names, there's one man who's responsible

00:12:19 --> 00:12:23

for the majority of these people to become Muslim. And who's that?

00:12:24 --> 00:12:30

Oba Cara, the Allah one, everybody except Zaid, Ibrahim, Aretha. And

00:12:30 --> 00:12:33

Aleta the Allahu anhu, from the family of Rasulullah in the sense

00:12:33 --> 00:12:36

that it was brought up by Rasulullah sallallahu Sallam so he

00:12:36 --> 00:12:40

was the first child. They were the Allah one was the first slave. He

00:12:40 --> 00:12:43

became Muslim so their Islam is very close to Rasulullah

00:12:43 --> 00:12:46

sallallahu. All the others are brought in by Oh Bakr Siddiq or

00:12:46 --> 00:12:50

the Allah one. Can you imagine what kind of a personal Bakr

00:12:50 --> 00:12:54

Siddiq or the Allah one was that he becomes a Muslim? He's not

00:12:54 --> 00:12:59

supposed to be out there. Like one of these really? You can say

00:13:00 --> 00:13:03

imposing leaders like Abu Sofia and Abuja Hello Omar Rhodiola.

00:13:03 --> 00:13:06

Anwar that people feared them. He was a leader in his own right but

00:13:07 --> 00:13:11

he wasn't like them. But look at the effect that he had. The he

00:13:11 --> 00:13:14

brings in some of the greatest of this he brought in Earthman Zubayr

00:13:15 --> 00:13:19

but the Allahu Anhu he brought in Abdul Rahman mouth of drama live

00:13:19 --> 00:13:22

in our office, the one that sort of allah sallallahu Sallam before

00:13:22 --> 00:13:24

he passed away. He said that I entrust you, my wife's to look

00:13:24 --> 00:13:27

after him if they ever need any monetary help or any other

00:13:27 --> 00:13:29

assistance. He trusted.

00:13:30 --> 00:13:31

Abdul Rahman of now for that.

00:13:33 --> 00:13:36

And you had saddled Nabil what costs these are friends of workers

00:13:36 --> 00:13:40

to declare the hola Juan And subhanAllah He brings them in and

00:13:40 --> 00:13:42

they become some of the greatest of the Saba obika them gets all of

00:13:42 --> 00:13:44

their reward with the man with the Allah one of the poorest Allah

00:13:44 --> 00:13:48

some says to him, that you do a number of occasions more than once

00:13:48 --> 00:13:51

he said you can do whatever you want now, it's all you know your

00:13:51 --> 00:13:55

future has been made. But all that reward of Earthman goes to a Bakr

00:13:55 --> 00:13:59

Siddiq or the Allah Han as well because he brings him into Islam.

00:14:00 --> 00:14:02

That's why the prophets Allah some said to Allah, the Allah Juan, let

00:14:03 --> 00:14:08

the vicarage Anwar head for one person to be guided through you

00:14:08 --> 00:14:10

how you will look them in Hammadi none.

00:14:11 --> 00:14:12

It's superior.

00:14:14 --> 00:14:17

It's superior for you than red camels. That's the best of the

00:14:17 --> 00:14:21

camels that you could get. It's superior to you than that, because

00:14:21 --> 00:14:24

in the Hereafter, that's a huge reward, one person becomes guided.

00:14:25 --> 00:14:27

That means years and years. I mean, can you imagine that you

00:14:27 --> 00:14:28

guide one person.

00:14:30 --> 00:14:34

Not only will you will be rewarded until he lives in this world, but

00:14:34 --> 00:14:37

it's perpetual because you'd expect him to give some guidance

00:14:37 --> 00:14:42

to another so many people, if nobody else, at least his family

00:14:42 --> 00:14:43

and children hopefully,

00:14:44 --> 00:14:47

especially people who receive guidance, they normally become the

00:14:47 --> 00:14:51

best diaries and those who get it in a plate from the beginning.

00:14:51 --> 00:14:54

normally take it for granted and don't do much with it. But people

00:14:54 --> 00:14:57

who strive for it and who achieved and acquire it through some

00:14:57 --> 00:14:59

efforts, then they understand the value

00:15:00 --> 00:15:02

Have it and they'd like to share it with others, you'll see that

00:15:02 --> 00:15:05

there'll be a lot bolder, they've got the understanding, they've got

00:15:05 --> 00:15:08

better experience, they know what another person is going through,

00:15:08 --> 00:15:10

because they went through maybe something similar. And that's the

00:15:10 --> 00:15:13

benefit of that. That's why Subhanallah to tell the truth,

00:15:13 --> 00:15:17

sometimes it's really beneficial sitting with Converse, because the

00:15:17 --> 00:15:21

stories are really inspiring about the crux of the matter. Because

00:15:21 --> 00:15:23

the experience really comes in and is really beneficial for us.

00:15:24 --> 00:15:27

Subhanallah one problem with our Muslim community, especially in

00:15:27 --> 00:15:30

the UK, US, it's a different story. But in the UK, our whole

00:15:30 --> 00:15:34

focus is only on the Muslims. For those who are even doing our Al

00:15:34 --> 00:15:38

Hamdulillah. There's people who are doing that. But the rest of us

00:15:38 --> 00:15:40

think that it's not even a responsibility for us to talk to a

00:15:40 --> 00:15:41

non Muslim about Islam.

00:15:42 --> 00:15:45

We don't even think it's necessary. We don't think it's

00:15:45 --> 00:15:49

even going to work. I think it's that bad, I think gets to such a

00:15:49 --> 00:15:53

level that we don't even have confidence. Neither do we think

00:15:53 --> 00:15:56

it's necessary, and neither do we know how to do it. And we don't

00:15:56 --> 00:16:00

even know if it's going to work or not. That's the majority of our

00:16:00 --> 00:16:04

situation in the UK. We just not focused on anybody else. We're

00:16:04 --> 00:16:07

just about doing enough work, mashallah the brothers in public

00:16:07 --> 00:16:10

Jamaat, it just about doing enough effort on the Muslims themselves,

00:16:11 --> 00:16:14

which they, which they do, and that's one important

00:16:14 --> 00:16:17

responsibility. You know, you can't have every group doing

00:16:17 --> 00:16:21

everything. But there is just no movement from anywhere else.

00:16:22 --> 00:16:25

To focus on somebody else, you sit next to people, you've got

00:16:25 --> 00:16:28

neighbors, you never told them about Islam. You probably have

00:16:28 --> 00:16:31

people you work with, but you probably shy you don't know how to

00:16:31 --> 00:16:34

talk to him about Islam. That's why mashallah, there are some

00:16:34 --> 00:16:38

groups now who've come up and they've started speaking to

00:16:38 --> 00:16:41

Muslims, and they've had some great success rates. They'll do a

00:16:41 --> 00:16:44

demo a workshop where they will give you an understanding, because

00:16:44 --> 00:16:46

I mean, you need to know how to speak to people. You can't just go

00:16:46 --> 00:16:49

up to somebody and say, Hey, brother become Muslim. You know,

00:16:49 --> 00:16:51

you have to talk to them. You have to come to them from the right

00:16:51 --> 00:16:56

angle from the right direction. Not everybody's spiritual. Not

00:16:56 --> 00:16:59

everybody's scientific. Not everybody's philosophical. And not

00:16:59 --> 00:17:03

everybody's just quite simplistic. You have to speak to somebody

00:17:03 --> 00:17:08

according to what their inclination is, if they're

00:17:08 --> 00:17:11

philosophical, you need to come to them with something philosophical

00:17:11 --> 00:17:14

about Islam. That's why when people say what's the best book to

00:17:14 --> 00:17:16

give to somebody, I mean, normally, it's the Quran is the

00:17:16 --> 00:17:19

best book to give. But with anything else, it just depends on

00:17:19 --> 00:17:22

where their interests lie. For some people, they just very

00:17:22 --> 00:17:25

simple, they just need to understand the paradise they just

00:17:25 --> 00:17:30

need to understand Allah. Creator, Jana, Jana, and there are some

00:17:30 --> 00:17:32

people who need beyond that they've got questions, they will

00:17:32 --> 00:17:36

ask questions, they've got too many. Their mind is too complex

00:17:36 --> 00:17:39

already. They've got too many preconceived ideas. They've got

00:17:39 --> 00:17:41

many things which are already settled in their mind, they need

00:17:41 --> 00:17:45

to and that's normal. I mean, that's fine. That's the kind of

00:17:45 --> 00:17:47

the will people miss will Allah Allah some time that took longer

00:17:47 --> 00:17:50

to become Muslim. And there were others who came in straight away

00:17:50 --> 00:17:53

the birth of the Allah one, the uncle of Allah, Allah Islam, he

00:17:53 --> 00:17:58

only came with them during the conquest, abou Sophia, and same

00:17:58 --> 00:18:01

thing, or the Allah Han home. So

00:18:02 --> 00:18:05

you have to come to them in the right, but we have to think it's

00:18:05 --> 00:18:10

necessary. And I think it's only to our benefit. Because it's

00:18:10 --> 00:18:14

benefit or we mean, it's the benefit for the hereafter, no

00:18:14 --> 00:18:17

doubt about that. Insha Allah, based on this hadith and look at

00:18:17 --> 00:18:20

this is what the Sahaba, they did not come within a group of

00:18:20 --> 00:18:23

Muslims, it was a struggle, and their struggle is probably greater

00:18:23 --> 00:18:26

than our struggle. We've got freedom, we're not going to be

00:18:26 --> 00:18:30

persecuted. Yes, you may be criticized and maligned and you

00:18:30 --> 00:18:34

may be, you know, put down and all the rest of it, but you will

00:18:34 --> 00:18:37

inshallah not be persecuted in this country for talking to

00:18:37 --> 00:18:40

somebody. But that the benefit of that may Allah give us all the

00:18:40 --> 00:18:43

trophy, you know, I'm talking to myself here as well, because we

00:18:43 --> 00:18:48

just don't think of it as necessary. Or important. The

00:18:48 --> 00:18:51

benefit, as I mentioned, one is growing in the Hereafter, and the

00:18:51 --> 00:18:55

other benefit is going up. Because think about it. We're complaining

00:18:55 --> 00:19:00

about people speaking bad about Islam, right, the media, and the

00:19:00 --> 00:19:04

events that take place, they shine a very bad light on Islam. So in

00:19:04 --> 00:19:09

the common people, within 10 years or five years, you could change

00:19:09 --> 00:19:12

everybody's mind about Islam. So even if they had a good idea why

00:19:12 --> 00:19:15

some what they're seeing every day, the bad things that they're

00:19:15 --> 00:19:18

seeing every day, and that's being portrayed and put out there.

00:19:18 --> 00:19:21

Within 10 years, when you take another poll among them, you will

00:19:21 --> 00:19:26

realize that now there's 60%, or 70%, that have a problem. They

00:19:26 --> 00:19:30

think Muslims should be, you know, thrown out of the country. There's

00:19:30 --> 00:19:33

things like that people put out these polls and statistics, you

00:19:33 --> 00:19:35

know, a number of them are camping in America and other places as

00:19:35 --> 00:19:38

well. The more people you speak to your neighbor, that's one extra

00:19:38 --> 00:19:42

person who gets the right side of the story. They can see you who

00:19:42 --> 00:19:45

for you who you are, rather than think that yeah, you look all nice

00:19:45 --> 00:19:49

and great and pleasant, but you could be you know, you could be

00:19:49 --> 00:19:52

hiding something because that's what's the new idea out there.

00:19:53 --> 00:19:56

That these are, you know, don't trust these people because they

00:19:56 --> 00:19:59

seem to be quite friendly and you know, taking part in everything

00:19:59 --> 00:20:00

but they've got some

00:20:00 --> 00:20:04

being hidden down there. Right? It gives these ideas. And the only

00:20:04 --> 00:20:06

way we can battle because at the end of the day is just propaganda.

00:20:07 --> 00:20:11

We've we this is our history, this is what we did. We've stopped

00:20:11 --> 00:20:15

doing that. And I think that's what we need to realize that we

00:20:15 --> 00:20:18

stopped doing something major we stopped doing Dawa. We're just

00:20:18 --> 00:20:22

concerned about our own selves and our own masajid and our own

00:20:22 --> 00:20:25

organizations. And yeah, we're doing you know, mashallah, more

00:20:25 --> 00:20:28

and more for our, for the Muslim community, we're doing this we're

00:20:28 --> 00:20:32

putting up schools mothers of this type and other, but there's not

00:20:32 --> 00:20:35

enough people out there, there are people mashallah, but there's not

00:20:35 --> 00:20:40

enough. And I think we all need to probably, Inshallah, that reminds

00:20:40 --> 00:20:43

me, I've been thinking about it from Ramadan, we need to get those

00:20:43 --> 00:20:46

brothers in, we need to have a Dawa training date here, right at

00:20:46 --> 00:20:49

our training day, just so that we know how to speak to somebody

00:20:49 --> 00:20:52

who's sitting next to somebody in the tube, right? Isn't somebody

00:20:52 --> 00:20:56

next in the in the train, in the bus, at work, waiting room, you're

00:20:56 --> 00:20:59

going to be talking about something? Right? Unless you're

00:20:59 --> 00:21:02

very miserable people you're going to be talking about something is

00:21:02 --> 00:21:06

how to talk about it nicely. Right how to put it, you can't go to

00:21:06 --> 00:21:08

them brother become Muslim is the best religion, you must become

00:21:08 --> 00:21:11

Muslim. And that's just doesn't normally work. You can't shove

00:21:11 --> 00:21:15

something down somebody's throat, you need to tell them, you need to

00:21:15 --> 00:21:17

talk to them. You need to understand where they're coming

00:21:17 --> 00:21:19

from, show them how it can benefit them?

00:21:20 --> 00:21:23

Um, I don't have, unfortunately, I just don't have enough experience

00:21:23 --> 00:21:26

with that. But there are people who do and I think we need to

00:21:26 --> 00:21:28

learn from them. Right? They we need to learn from them. Yet.

00:21:28 --> 00:21:31

You've got countries where I've seen where people are all focused

00:21:31 --> 00:21:34

on giving that to non Muslims and they forget themselves. That's

00:21:34 --> 00:21:37

another extreme, where at one extreme, I think there's other

00:21:37 --> 00:21:40

countries, I don't need to take names. There, the whole focus is

00:21:40 --> 00:21:44

down to others. I remember, whenever I had a question answer

00:21:44 --> 00:21:47

session, one of the questions would be, can you tell us about

00:21:47 --> 00:21:51

our responsibilities to our non Muslim Tao? How do we do it? It

00:21:51 --> 00:21:53

was never a question about how do we do that, or to ourselves, it

00:21:53 --> 00:21:57

was all about increasing Muslims, just increasing the number of

00:21:57 --> 00:22:01

Muslims. And that's also not a good idea. That's not a good idea,

00:22:01 --> 00:22:06

just just to do that, right? So may Allah give us a trophy. But we

00:22:06 --> 00:22:10

can we can learn from this, we can learn from this from the Sahaba,

00:22:10 --> 00:22:13

because that's exactly what they did. The comprehensive and I think

00:22:13 --> 00:22:16

we need to have, and we're not saying Take out your time and do

00:22:16 --> 00:22:21

it. We meet with people all the time, it's about using that time,

00:22:21 --> 00:22:24

and we'd be doing the same thing. But we just add something to it.

00:22:25 --> 00:22:27

So that Insha Allah, we can be

00:22:28 --> 00:22:32

I mean, just look at it. In the last two or three years, in this

00:22:32 --> 00:22:36

Masjid without my doing anything. We've had people come here to

00:22:36 --> 00:22:37

become Muslim.

00:22:38 --> 00:22:42

And we've taken what a dozen shahada as you know, we've made a

00:22:42 --> 00:22:46

dozen people Muslim, that's without us going out there. These

00:22:46 --> 00:22:48

are just people coming in out of some interest or whatever, or

00:22:48 --> 00:22:51

somebody's spoken to them. And they come in SubhanAllah. If

00:22:51 --> 00:22:55

that's by default, just with us doing nothing. Can you imagine if

00:22:55 --> 00:22:57

we actually started doing something, may Allah give us a

00:22:57 --> 00:23:03

trophy. So he mentioned that, that's, these were, these were the

00:23:03 --> 00:23:09

seven. And then he mentioned that until we used to relieve ourselves

00:23:09 --> 00:23:15

and our stool used to be like that of the the goat and the camel,

00:23:15 --> 00:23:21

there's just very dry droppings as such, because they wouldn't have

00:23:21 --> 00:23:24

the proper nourishment and the proper foods and everything. And

00:23:24 --> 00:23:27

that really just shows they're sober, for the sake of Allah

00:23:27 --> 00:23:30

subhanaw taala essentially, that is the highlight of this hadith.

00:23:30 --> 00:23:34

It just shows and depicts their supper and their patients in the

00:23:34 --> 00:23:36

path of Allah subhanho wa taala. Otherwise, they could have given

00:23:36 --> 00:23:39

all that up. And I'm sure there are people that were willing to

00:23:39 --> 00:23:41

give them whatever they wanted, if just if they just left the

00:23:41 --> 00:23:44

religion, those offers were made to Rasulullah Salallahu Alaihe

00:23:44 --> 00:23:48

Salam, but these people persevered. Their perseverance is

00:23:49 --> 00:23:53

I mean, a sort of loss or loss, Mr. Receive the way you can

00:23:53 --> 00:23:58

imagine their perseverance that they it was all in the *. It's

00:23:59 --> 00:24:02

Bill *. That's exactly what Allah subhanaw taala says in the

00:24:02 --> 00:24:07

opening is of Surah Al Baqarah, a Lavina Umina believe

00:24:08 --> 00:24:11

they believe in the unseen, their belief in the unseen was

00:24:11 --> 00:24:16

absolutely firm and strong. And that's exactly what they were

00:24:16 --> 00:24:19

believing. Because if there wasn't a belief in the unseen, all of

00:24:19 --> 00:24:21

this was difficult in front of their how would they, how would

00:24:21 --> 00:24:25

they surmount these difficulties? How would they overcome these

00:24:25 --> 00:24:28

problems in these obstacles if it wasn't belief in a rave that they

00:24:28 --> 00:24:31

could not see in the unseen that they could not see just promises

00:24:31 --> 00:24:36

from Rasulullah sallallahu alayhi wa sallam, no other proof, just

00:24:36 --> 00:24:37

promises and then a few miracles

00:24:39 --> 00:24:42

Subhanallah the power of Rasulullah sallallahu alayhi wa

00:24:42 --> 00:24:48

sallam. So this particular situation when they had to, they

00:24:48 --> 00:24:51

were forced to eat from these leaves and thorns and this is how

00:24:51 --> 00:24:55

they would defecate. This happened during the hospital hot so they

00:24:55 --> 00:24:59

call it hot. Hot normally means to drop something from a tree

00:25:00 --> 00:25:04

In the immediate who was a bull or Bader, Abner Java, another one of

00:25:04 --> 00:25:08

the 10 Ashura MOBA genre, you could just imagine, and

00:25:09 --> 00:25:14

there were 300 of them. So a bow obey the YBNL Jarrah was made the

00:25:14 --> 00:25:18

leader Rasulullah sallallahu Sallam sent this reservoir out

00:25:18 --> 00:25:24

this expedition out with 300 men. And he gave them a skin of dates,

00:25:24 --> 00:25:26

meaning a supply of dates.

00:25:27 --> 00:25:32

This was this was the supply of dates, about obeyed, or the Allah

00:25:32 --> 00:25:35

who won in the beginning used to give them every day, he used to

00:25:35 --> 00:25:39

give them a handful of dates every day. So they would receive that

00:25:39 --> 00:25:40

was their

00:25:41 --> 00:25:44

that was their ration a handful of dates every day.

00:25:46 --> 00:25:50

After that, when he saw that the supply was becoming depleted, it

00:25:50 --> 00:25:55

became date. By date, it became date, per day per for each person

00:25:55 --> 00:25:59

is just one day each, because they had to extend their rations

00:26:00 --> 00:26:05

until that finished, obviously, or to sub supplement that you can't

00:26:05 --> 00:26:10

go on one day to day, they had to start eating leaves. Now it's a

00:26:10 --> 00:26:14

dry desert. Normally, we're not talking about green forests, where

00:26:14 --> 00:26:17

you've got all sorts of fruits and things like that. This is a, this

00:26:17 --> 00:26:22

is a Sahara. You know where we're speaking about a desert situation

00:26:22 --> 00:26:25

hot. I mean, people went for hombre this year, they're saying

00:26:25 --> 00:26:26

it was

00:26:27 --> 00:26:32

46 degrees Subhanallah, Assam was saying 46 degrees. I mean, we're

00:26:32 --> 00:26:36

talking about 32 degrees here and we are it's difficult to go

00:26:36 --> 00:26:43

outside. Right 46 degrees. I bother in that these people are

00:26:43 --> 00:26:50

traveling around. So it gets hot there. Again, the whole the gums

00:26:50 --> 00:26:55

and everything were totally wounded because of this. And

00:26:55 --> 00:27:01

finally, Allah subhanaw taala likes to see how much you do, how

00:27:01 --> 00:27:04

much effort you put behind something and how much patience

00:27:04 --> 00:27:07

you have. Allah subhanaw taala performs a miracle for them

00:27:08 --> 00:27:15

something out of the customary way of things. They're going across

00:27:15 --> 00:27:17

along the coast and suddenly this whale

00:27:19 --> 00:27:24

a fish as big as a whale called a hoot is suddenly just comes out

00:27:24 --> 00:27:27

without any hunting, you know, big whale hunting expedition, nothing

00:27:27 --> 00:27:31

of that nature just lands itself in front of the bigger than they

00:27:31 --> 00:27:36

could even imagine. And just a summer kitchen Alima. Absolutely

00:27:36 --> 00:27:43

mighty fish. Enormous, gigantic. They ate from it for a whole month

00:27:44 --> 00:27:49

or for half a month, whatever it took. And Allah also supplied

00:27:49 --> 00:27:54

through its the oils, they were able to extract from it. They were

00:27:54 --> 00:27:58

able to apply that to their body. And they were able to then get

00:27:58 --> 00:28:01

some nourishment back and health back into their bodies as well. It

00:28:01 --> 00:28:05

says they call it the Amber's it's called the Amber's and Abu

00:28:05 --> 00:28:09

Zubaydah or the Allahu, and just to show the sheer size of it, he

00:28:09 --> 00:28:14

took one of its ribs, bones, one of its bones from the ribs. And he

00:28:15 --> 00:28:16

he

00:28:17 --> 00:28:22

stood up erect. And somebody's not just somebody walking, but

00:28:22 --> 00:28:25

actually somebody riding an animal could pass under, it's quite

00:28:25 --> 00:28:30

easily. So you can imagine that curve was like an arch. I mean, if

00:28:30 --> 00:28:33

we're talking about somebody on a horse that's riding, we're talking

00:28:33 --> 00:28:37

at least two meters in length minimum, or maybe more, I mean two

00:28:37 --> 00:28:41

meters minimum two to three meters tall was the curve of that. So you

00:28:41 --> 00:28:45

can imagine that across it would be that's ribs of one side. So if

00:28:45 --> 00:28:49

the rib of the other side and then space in between, we would be

00:28:49 --> 00:28:54

talking about just the mid portion of that well, just across in

00:28:54 --> 00:28:56

diameter not in diameter, which

00:28:58 --> 00:29:01

just across would be how many? I would say seven eight meters.

00:29:02 --> 00:29:04

That's that's a huge fish. That's a huge animal.

00:29:06 --> 00:29:06

So

00:29:07 --> 00:29:11

Allah subhanaw taala send that to them. Now, the thing is that

00:29:12 --> 00:29:17

can you eat well, so there's a difference of opinion about that

00:29:17 --> 00:29:21

you can eat any fish that's agreed upon. You can eat any fish across

00:29:21 --> 00:29:24

the mother him. It's agreed upon that you can eat any fish anything

00:29:24 --> 00:29:29

that's considered through marine biology as a fish, it can be

00:29:29 --> 00:29:32

eaten. That's why sharks can be eaten. Right? And you say, well,

00:29:32 --> 00:29:37

they eat fish. Well, every eat every fish, it's another fish or

00:29:37 --> 00:29:39

another sea creature that's smaller than him because that's

00:29:39 --> 00:29:41

all they've got in the ocean, isn't it? I don't think there's

00:29:41 --> 00:29:45

any. I'm not sure if there's any that nibble out the plants. If

00:29:45 --> 00:29:48

there's any herbivore fishes, I think it's all you know, plankton.

00:29:48 --> 00:29:52

And he said essentially other organisms that eat anyway, so

00:29:52 --> 00:29:57

sharks are completely fine to eat anyway. Right? When it comes to

00:29:57 --> 00:29:59

whales, whale is a mammal. So from a modern person

00:30:00 --> 00:30:03

active when now you understand that a whale is a mammal, a

00:30:03 --> 00:30:09

dolphin is a mammal, for example, right? And a fish is a fish. So

00:30:09 --> 00:30:15

Hanafis fish is fine. But nothing other than a fish is okay. Except

00:30:15 --> 00:30:17

the shrimp because there's such a big difference of opinion about it

00:30:18 --> 00:30:22

as to whether it's official, not fish. But some aroma. They've

00:30:22 --> 00:30:25

they've, they've taken the opinion that it's not a fish, so you can't

00:30:25 --> 00:30:27

eat it, they've kind of gone with the question. But the other say,

00:30:27 --> 00:30:31

look, even if it's not a fish, this thing was not a fish. This

00:30:31 --> 00:30:33

thing was, yeah, they call it summer Katana or the mutton, but

00:30:33 --> 00:30:36

that's just the general generic name they gave to you because it

00:30:36 --> 00:30:40

would look like a fish. But I mean, something that size must be

00:30:41 --> 00:30:44

like a whale, because that's the kind of size that we know for a

00:30:44 --> 00:30:49

whale. Right? So it must be permissible through this hadith

00:30:49 --> 00:30:51

that they ate from it.

00:30:52 --> 00:30:53

And that's why it was permissible.

00:30:55 --> 00:30:58

So yeah, well would be permissible to eat based on that. And that is

00:30:58 --> 00:31:01

a strong enough opinion to go by anyway.

00:31:02 --> 00:31:03

For that reason,

00:31:04 --> 00:31:10

then he mentioned that they this new asset, now, this is what we

00:31:10 --> 00:31:13

went through, we went through all of this toil, all of this effort,

00:31:13 --> 00:31:16

the struggles in the path of Allah subhanho wa taala. And he's been

00:31:16 --> 00:31:21

was coming later. And they start to criticize and censor, and try

00:31:21 --> 00:31:21

to

00:31:23 --> 00:31:28

blame me and for my salad, and try to critique my salad in that way.

00:31:29 --> 00:31:32

Whereas all the effort that we have taken, I mean, major

00:31:32 --> 00:31:34

mountains were unable to take that they refuse to Allah subhanaw

00:31:34 --> 00:31:39

taala we can't do it. The human took it. And these are the Sahaba

00:31:39 --> 00:31:44

who really took it to that high level. And these people say that I

00:31:44 --> 00:31:47

have problems with my salad, and I'm not doing my salad properly

00:31:47 --> 00:31:50

and everything, which is the Omaha to a bad it's the mother of all

00:31:50 --> 00:31:53

worships. I mean, if that's the case, then I'm dead. That's what

00:31:53 --> 00:31:57

we would say today. I'm, I'm gone, I'm finished. And that's why he

00:31:57 --> 00:31:59

said, Whatever he said,

00:32:00 --> 00:32:03

because he was the Emir of Buffalo. And the people they had a

00:32:03 --> 00:32:06

problem with him for whatever reason this that they they sent

00:32:06 --> 00:32:08

this complaint to Ramallah, the Allah one. You think homepod Are

00:32:08 --> 00:32:11

the Allah and he's the first person one of the first person

00:32:11 --> 00:32:14

become Muslim. Before me even he would say, Amara, they don't say I

00:32:14 --> 00:32:18

mean, what kind of criticism is that? And it was either either out

00:32:18 --> 00:32:22

of jealousy haselden Maybe they wanted one of their own, to become

00:32:22 --> 00:32:28

the governor, or just ignorance of the level of this harbor. Now, you

00:32:28 --> 00:32:33

wonder, why the aroma, it's not necessary to mention the,

00:32:34 --> 00:32:39

the characteristics, and the great things about the Sahaba in every

00:32:39 --> 00:32:42

Friday hotbar. But you see that that's pretty much across the

00:32:42 --> 00:32:46

board. That is something that we do, not everybody does, but the

00:32:46 --> 00:32:49

majority of hotbars you'll see whether it's from the Asian

00:32:49 --> 00:32:53

subcontinent and others, they will mention the, the benefits of the

00:32:53 --> 00:32:56

Sahaba It's to remind the people that this is your basis, this is

00:32:56 --> 00:33:01

where you get what you do, and you can never forget their, their

00:33:01 --> 00:33:04

struggles and their efforts. That's the way the Dean has

00:33:04 --> 00:33:07

reached us the way it has today. Now you can understand justify why

00:33:07 --> 00:33:10

we are always talking about our hammer on my TV Almighty abroad,

00:33:10 --> 00:33:13

that's actually a hadith of Rasulullah sallallahu Sallam that

00:33:13 --> 00:33:14

the Most Merciful

00:33:16 --> 00:33:22

of my ummah, towards my OMA is Abu Bakr Siddiq Rhodiola that is the

00:33:22 --> 00:33:25

description of Rasulullah sallallahu Sallam what I should do

00:33:25 --> 00:33:29

for your family law here Omar and the one who is the most strictest

00:33:29 --> 00:33:32

when it comes to Halal haram How can battle he just had that

00:33:32 --> 00:33:35

penetrative insight about what's right and wrong. Its original

00:33:35 --> 00:33:40

hottub law the Allah one. Well I hear him Earth man and Earth man

00:33:40 --> 00:33:44

are the Allah one is the most modest, and most that was one of

00:33:44 --> 00:33:50

the facts about him. One of the most modest and shy individuals

00:33:50 --> 00:33:54

despite his status, and bashfulness at a very high level.

00:33:55 --> 00:33:59

What are Kadar whom Ali and Ali Rhodiola is the most judicious in

00:33:59 --> 00:34:05

terms of in terms of dealing with cases. He knew how to legislate in

00:34:05 --> 00:34:09

the correct way Allah had given him that insight to be able to do

00:34:09 --> 00:34:12

that which doesn't mean that the others couldn't do it but he just

00:34:12 --> 00:34:16

was better in that one particular point. So that's why we speak

00:34:16 --> 00:34:19

about the Sahaba like that. And the Hassan Hussein with the Allah

00:34:19 --> 00:34:22

on the great thing we can mention about that above everything else

00:34:22 --> 00:34:25

that they they are is that they will be the leaders of the Shabaab

00:34:25 --> 00:34:29

of paradise. Say the Shabaab Yeah, hidden agenda. They are the two

00:34:29 --> 00:34:32

leaders of the youth of Paradise, and pretty much everybody is going

00:34:32 --> 00:34:38

to be youth in paradise. Right? And then you've got Fatima Hamza,

00:34:38 --> 00:34:41

I said, Allah who was to the Rasulillah, that these are

00:34:41 --> 00:34:43

specific things that are mentioned about them. This is from Hadith.

00:34:43 --> 00:34:46

It's not just somebody made it up some rhyming prose or something

00:34:46 --> 00:34:50

like that. No, this is from Hadith. That's the accolades that

00:34:50 --> 00:34:52

were given to them by Allah subhanaw taala virus will allah

00:34:52 --> 00:34:56

sallallahu alayhi wa sallam. So he says, Then I be totally destroyed

00:34:56 --> 00:35:00

loss and totally a failure if that if what they're saying well

00:35:00 --> 00:35:03

Correct. I mean despite everything that I have done, the next hadith

00:35:03 --> 00:35:10

is related from Hadith. No. Well actually one of the, the later

00:35:10 --> 00:35:14

narrators they say it straight from Cameroon no isa Guna. Allah

00:35:14 --> 00:35:15

Allah either way.

00:35:16 --> 00:35:22

He says I heard Khalid Khalid ignore are made and a shoelace

00:35:23 --> 00:35:28

hydrogen are made and shoelace. These are two type two diabetes a

00:35:28 --> 00:35:29

tuber Tabby

00:35:30 --> 00:35:35

Abraca who say that Omar YBNL who relate their Omar YBNL Hata Brody

00:35:35 --> 00:35:42

Allah one cent rutabaga ignore has one. So Omar are the alone sins

00:35:42 --> 00:35:47

are tubba IGNOU Hassan, he's a again another great Sahabi right

00:35:47 --> 00:35:52

or to buy or to buy YBNL husband, who is a Marjorie, and a battery,

00:35:52 --> 00:35:55

which means he was in the Battle of butter as well. Now you've

00:35:55 --> 00:35:59

heard a buzzer on Kufa, these two cities did not exist during the

00:35:59 --> 00:36:04

time of Seoul, Allah salAllahu Alaihe Salam when Iraq was when

00:36:04 --> 00:36:09

Iraq and which was under Persia. Now the Persian Empire included,

00:36:10 --> 00:36:15

currently Iraq. And then beyond the Iraq, the Arabic speaking

00:36:15 --> 00:36:20

people beyond that included Ferdous Persia. And then even

00:36:20 --> 00:36:24

beyond that Hora son of Ronnie Stan and above Uzbekistan, all

00:36:24 --> 00:36:28

those areas, he went up into that area. So now when that first taken

00:36:28 --> 00:36:31

that area that I already on, did not want them to go beyond the

00:36:31 --> 00:36:35

Arab areas such beyond the Iraq area, because he felt that they

00:36:35 --> 00:36:39

may be too much influenced by the Persians because the Persian had a

00:36:39 --> 00:36:43

very heavy civilization, very proud of it. And it was just very,

00:36:43 --> 00:36:44

you can say

00:36:45 --> 00:36:48

it was very contagious, in a sense as well Omar was fearful of that.

00:36:49 --> 00:36:53

So he says just when they took over that area that the cities

00:36:53 --> 00:36:57

that were there muda in the other cities, they didn't really weren't

00:36:57 --> 00:36:59

very pleasant for them, they couldn't

00:37:00 --> 00:37:03

they couldn't settle in those cities because they were from they

00:37:03 --> 00:37:07

were from here from from Medina, Muhajirs, and unsought they they

00:37:07 --> 00:37:11

didn't find it to be appropriate and conducive for their nature. So

00:37:11 --> 00:37:15

a worker or Marathi Allah one he sent, one was Salman al Farsi, the

00:37:15 --> 00:37:19

other one in this in this version it mentions or two but ignore has

00:37:19 --> 00:37:26

one was sent. He says to him, that it was related that he he told

00:37:26 --> 00:37:31

him, let me just read the Hadith first just so that you understand

00:37:31 --> 00:37:35

Ramadan Katara deal on sin Urdhva ignore Hassan and he said in

00:37:35 --> 00:37:39

italic, and the woman mark you and the people who are with you walk

00:37:39 --> 00:37:45

and go travel had to either ctrl v x or below the route up until you

00:37:45 --> 00:37:50

reach the the ends of the lands of the Arabs have among in Persia,

00:37:50 --> 00:37:55

the last of the cities that the Arabs dominate what Adena below

00:37:55 --> 00:38:00

the legem. And when you reach the border with the closest of the

00:38:00 --> 00:38:05

lands of the non Arabs that Agim then the Cabal who either can or

00:38:05 --> 00:38:11

will mirror but then go along until you come to the mirror, but

00:38:11 --> 00:38:14

Metapod was the name of a place but normally mirror but is that

00:38:14 --> 00:38:19

place where camels are normally tied and stay camel stabilus Such.

00:38:20 --> 00:38:23

So they went until they got well actually, you know, you mentioned

00:38:23 --> 00:38:26

that they went until they got to that kind of area where they came

00:38:26 --> 00:38:30

to a place called mirrored. And they then came across a very small

00:38:30 --> 00:38:35

bridge over a small river or stream or something. And they said

00:38:35 --> 00:38:39

ha Hoonah O'Meara tomb, this is where you have been commanded.

00:38:39 --> 00:38:45

This is where what Amara Dion had in mind. So financially that's

00:38:45 --> 00:38:50

where they that's where they settled, settled and pitch their

00:38:51 --> 00:38:56

tents or caravan further and then it's a long Hadith but tell me

00:38:56 --> 00:38:58

tell me the multimedia doesn't want to mention the whole story

00:38:58 --> 00:39:01

here because he wants to focus on one aspect of it. So they stopped

00:39:02 --> 00:39:05

then earthborn ignore this one eventually said and this is the

00:39:05 --> 00:39:09

point he's trying to make to tie it in with the chapter la kodra a

00:39:09 --> 00:39:12

Tony we're in Nila Serbia Russa it in Madras we rely sallallahu

00:39:12 --> 00:39:16

alayhi wa Salam merlon Otto I am on Illawarra crusherjaw

00:39:17 --> 00:39:23

Karachi Ashleigh Corona del taco taco to borrow that and for a

00:39:23 --> 00:39:27

custom to her custom to her beanie will be in a sad time. Amina in

00:39:27 --> 00:39:32

Mineola Iike Saba, I had an ILAHA Ameerul Medora Amuro missile

00:39:32 --> 00:39:37

Aminul I'm sorry, we're set to jump Rabu to God Brunel O'Meara

00:39:37 --> 00:39:44

bagdana. So now he says here that I remember. So long story cut

00:39:44 --> 00:39:48

short, he eventually says, I remember myself that I was a

00:39:48 --> 00:39:51

seventh of the seventh with Rasulullah Salallahu Alaihe Salam,

00:39:51 --> 00:39:58

and we had no food except leaves of trees until our gums and

00:39:58 --> 00:40:00

everything had become blood.

00:40:00 --> 00:40:06

Did and wounded because of that. And he says, I came across somehow

00:40:06 --> 00:40:09

I chanced upon I received I without trying, because we didn't

00:40:09 --> 00:40:14

have anything. But somehow I came across a large sheet that you

00:40:14 --> 00:40:17

normally cover yourself with, I just came across one, somehow I

00:40:17 --> 00:40:21

found one, I got one off somehow. And it was such a thing that I

00:40:21 --> 00:40:26

split it into two, so that between me and sad, so sad that they could

00:40:26 --> 00:40:30

use half of it, and I could use half of it. So they used it for

00:40:30 --> 00:40:35

the Lumbee, they lower government as such. And he says that among us

00:40:35 --> 00:40:41

seven, there was none from among those seven. Or actually, let's

00:40:41 --> 00:40:43

put it that way. He says, Everybody from among those initial

00:40:43 --> 00:40:47

seven that will have gone through this hardship. They are all today.

00:40:48 --> 00:40:52

The governors are the leaders of some city of the cities, they are

00:40:52 --> 00:40:56

one of the leaders or governors of one of the cities around and then

00:40:56 --> 00:41:02

he says, and then you will experience the leaders after us,

00:41:02 --> 00:41:05

you will soon experience the leaders after us. So he's making

00:41:05 --> 00:41:08

obviously a number of points here. So let's let's look at this hadith

00:41:08 --> 00:41:14

in a bit more detail. He says that Armadale had told him to go to

00:41:14 --> 00:41:19

chalk out an area to establish a new city for the Muslims, the

00:41:19 --> 00:41:22

Sahaba that had gone there, and the tambourine that had gone

00:41:22 --> 00:41:27

there. So this was right on the borders of the Arab lands and

00:41:27 --> 00:41:30

joined with you know, the boundaries of the Persian lenses

00:41:30 --> 00:41:34

such so when they got there, they got to a place close to mirror but

00:41:34 --> 00:41:40

which is where Basler eventually became located. And they, when

00:41:40 --> 00:41:42

they got there, they actually wanted to handle cut then

00:41:43 --> 00:41:48

they they found these soft rocks, the soft stones, white software on

00:41:48 --> 00:41:50

earth, stone, and

00:41:51 --> 00:41:56

Basara the meaning of basura is soft stone as well. So that was

00:41:56 --> 00:41:58

the place where they were they chose it was kind of whitish

00:41:58 --> 00:42:04

incline kind of rock that's found in that area. So they said what is

00:42:04 --> 00:42:07

this place? My Hannover? What's the name of this place? Said Holly

00:42:07 --> 00:42:09

Hill Basara. This is Basa these are these stones are called

00:42:09 --> 00:42:11

bustle. This is stone bustle.

00:42:12 --> 00:42:15

city names I mean, it'd be interesting nowhere London I think

00:42:15 --> 00:42:18

there's Londinium or something came from something interesting to

00:42:18 --> 00:42:22

know where the city's got their own history. Like Fez in Morocco.

00:42:22 --> 00:42:28

Read the reason why it's called Fez, inner Arabic fats. Right? Or

00:42:28 --> 00:42:32

fast. It's not called fast, but it came from the word fats. Because

00:42:32 --> 00:42:36

when they were digging to establish the foundations of the

00:42:36 --> 00:42:42

city, they found the X. X in Arabic is fats. So fast became

00:42:42 --> 00:42:48

fast. So Heinola right. Ka Hara. Mr. That that has a story. Right?

00:42:48 --> 00:42:51

So all of these stories that have a story. I mean, it's kind of

00:42:51 --> 00:42:55

interesting to know that. So Basa is that, oh, this is Basra. You

00:42:55 --> 00:42:58

know, these are these kinds of stones. Yeah, so ignore this one.

00:42:58 --> 00:43:01

He's the one who choked it out, and probably was the chief

00:43:01 --> 00:43:05

designer, architect, planner of the city. This was towards the end

00:43:05 --> 00:43:11

of Armada, the allowance Khilafah, a 17th century 17th century, and

00:43:12 --> 00:43:16

people moved in and started living there, and the 18th Hijiri. And it

00:43:16 --> 00:43:20

seems he was absolutely fresh city, where there were just rocks

00:43:20 --> 00:43:25

before nobody had lived there before. says it was no, no idol

00:43:25 --> 00:43:28

had been worshipped in that city. And that's why it became what they

00:43:28 --> 00:43:33

call the battle Islam, it became the dome of Islam. If you look in

00:43:33 --> 00:43:37

all of the great sciences afterwards, like now sort of

00:43:38 --> 00:43:41

Arabic grammar, for example, the development of Arabic language.

00:43:42 --> 00:43:46

You've got two major schools, the bus run, grammarians and the

00:43:46 --> 00:43:49

cufon. grammarians, and they are, you know, they are each other's

00:43:49 --> 00:43:52

throats who are not, not in that sense, but they've got big

00:43:52 --> 00:43:54

difference of opinion, because they've got a heritage, that other

00:43:54 --> 00:43:57

group has a heritage. And, you know, obviously, when you've got

00:43:57 --> 00:43:59

some teachers, they'll influence you to think a certain way and so

00:43:59 --> 00:44:03

on. So a lot of the development of a lot of things took place in

00:44:03 --> 00:44:05

these two cities. These are some great cities. I mean, the Hanafi

00:44:05 --> 00:44:09

mother comes out of Kufa. Right? It's the majority of the Muslims

00:44:09 --> 00:44:12

follow the largest proportion of Muslims in the world follow the

00:44:12 --> 00:44:17

100 female that came out of Kufa. Right, the second largest Muslim

00:44:18 --> 00:44:21

to be followed in the world is the Maliki's or the chef who seemed to

00:44:21 --> 00:44:25

be more prominent than Malik is a more prominent, sorry, a larger,

00:44:25 --> 00:44:29

all of North Africa and lots of other places where that comes out

00:44:29 --> 00:44:31

of Madina. Munawwara because that was the mathematic was in Madina

00:44:31 --> 00:44:31

Munawwara

00:44:33 --> 00:44:36

but I mean, that's very interesting that you've got a

00:44:36 --> 00:44:41

totally new city and his whole new thing comes out of it. Allah

00:44:41 --> 00:44:44

changes different cities and that's why any city can and you'd

00:44:44 --> 00:44:48

be surprised we've got people in England. We've got good Irma in

00:44:48 --> 00:44:51

England, but they're hidden. You know, we've got some solid aroma

00:44:51 --> 00:44:55

in England. Allah has given us some some great people here, that

00:44:55 --> 00:44:57

the amount of resources that they've got access to is maybe

00:44:57 --> 00:45:00

more than what some of the amount of the endo

00:45:00 --> 00:45:03

packed don't have. Because we've got access to the whole world from

00:45:03 --> 00:45:07

here. You don't know. I mean, I'm serious. I mean, the kind of

00:45:07 --> 00:45:10

resource we have here. And you've got all of us sitting in small,

00:45:10 --> 00:45:14

small cities, I just remember I went to a small town called

00:45:14 --> 00:45:18

Heslington. It's on the way from Blackburn to Darwin Berry. And I

00:45:18 --> 00:45:22

remember I've got a friend that down the classmate who used to be

00:45:22 --> 00:45:25

with me in his class, and that was, I haven't seen him in, what,

00:45:25 --> 00:45:28

20 years or more, right, and I remember he invited us to his

00:45:28 --> 00:45:31

house because he was quite close. And I'd had kabobs at his house.

00:45:31 --> 00:45:34

And I remember that because these buttons make good kabobs.

00:45:36 --> 00:45:39

And he pretends you know, push to speak and they they make some good

00:45:39 --> 00:45:41

kabobs. Right. And he was I remember that. So I thought, let

00:45:41 --> 00:45:44

me find so I called around and got the number of the messages and

00:45:44 --> 00:45:47

then I got he's the Imam of the mosque. I said this Maulana His

00:45:47 --> 00:45:50

name is so and so yeah, it's his name. So because yeah, come over,

00:45:50 --> 00:45:54

I called him and says, Come over. So I went to his house, I picked

00:45:54 --> 00:45:57

up one of the kiddos as a commentary of Buhari and I said

00:45:57 --> 00:45:59

you, he's I don't read much of it. But

00:46:00 --> 00:46:04

a cousin of mine was just, you know, he came from Pakistan a few

00:46:04 --> 00:46:07

years ago, I opened the Kitab, I opened this commentary of Buhari

00:46:08 --> 00:46:11

and and the first page, you know, the normal white page, he's got

00:46:11 --> 00:46:15

all these notes there. So on so issue, it's mentioned on this, on

00:46:15 --> 00:46:18

this page is made up his own index, essentially, his own

00:46:18 --> 00:46:22

contents page, it means somebody's read through this book. Right?

00:46:24 --> 00:46:26

And you can tell that anybody who's gonna read a book like that

00:46:26 --> 00:46:30

today, in this time and age in England, he's got some focus on

00:46:30 --> 00:46:34

those, you know, everybody else? Got no time. You know, ask the

00:46:34 --> 00:46:38

other mother don't have any time. Right? So, like, Who is this guy,

00:46:38 --> 00:46:40

man, you know, the let me mean, but he was, it was early in the

00:46:40 --> 00:46:43

morning, and he was he was sleeping, but you've got I mean,

00:46:43 --> 00:46:47

that's just one example. And he's quite young. He's, he's only 2829,

00:46:47 --> 00:46:50

maybe a young guy like that reading these books. I mean,

00:46:50 --> 00:46:53

subhanAllah, you've got a lot of people like that. There's a lot of

00:46:53 --> 00:46:56

resource we have here. May Allah give us a trophy, to unify it and

00:46:56 --> 00:46:59

to really use it and utilize it, and to really bring it out so that

00:47:00 --> 00:47:03

you know, people can benefit from it. That's, that's what it is. But

00:47:03 --> 00:47:08

that other people need to realize this and understand that. That's

00:47:08 --> 00:47:12

our survival. If you don't have aroma like that, and all we know

00:47:12 --> 00:47:15

about is just how to pray and solid, we're going to be

00:47:15 --> 00:47:18

diminished. Because we need to know more than that we need to

00:47:18 --> 00:47:21

know the Messiah is the extended messiah of all of these things.

00:47:21 --> 00:47:24

Otherwise, when an issue comes, you're gonna just make up stories,

00:47:24 --> 00:47:27

you're gonna give your own opinion about something just because you

00:47:27 --> 00:47:31

don't know that it's already there. We've got a very rich

00:47:31 --> 00:47:33

heritage that we need to use. So

00:47:36 --> 00:47:42

Ertiga IGNOU has one he is he did this in the 17th year and then in

00:47:42 --> 00:47:45

the 18th year, that's when people moved in very interesting city

00:47:45 --> 00:47:49

that was now one of the reasons why that city was established

00:47:49 --> 00:47:51

there was for the Sahaba and everything. It was all to be also

00:47:51 --> 00:47:57

to be a frontier, a god Frontier City, a revolt against the attacks

00:47:57 --> 00:48:01

from the Persians and incursions into the into the Muslim lands. So

00:48:01 --> 00:48:04

it was for protection. So the Sahaba and those who had fought

00:48:04 --> 00:48:07

they could live there, and it was essentially a garrison city, you

00:48:07 --> 00:48:11

call that? Right? You call that a garrison city? That's what Kufa

00:48:11 --> 00:48:13

and Buster then he established Kufa. So Kufa and Basra were

00:48:13 --> 00:48:17

established like that. But that was also established afterwards on

00:48:17 --> 00:48:22

the banks of the river, the Tigris Euphrates that was established

00:48:22 --> 00:48:25

afterwards as well, that's the Muslim city as well. Then Aruba,

00:48:25 --> 00:48:30

YBNL has one. He mentioned that I remember the time you know, now

00:48:30 --> 00:48:32

we've got all of this, we've got a whole city we're establishing. And

00:48:32 --> 00:48:35

I remember the time in the beginning where there was nothing.

00:48:35 --> 00:48:39

And I was the seventh, I mean, from his perspective, he was the

00:48:39 --> 00:48:41

seventh of the seventh. So I don't know what class he says that as

00:48:41 --> 00:48:45

well. But he probably didn't know about somebody else maybe. So he's

00:48:45 --> 00:48:48

saying his version of the seven of the sevens. And Saturday will not

00:48:48 --> 00:48:51

be because he's probably got a more accurate information about

00:48:51 --> 00:48:56

the seven of the seven. And so yeah, he mentioned that and he

00:48:56 --> 00:49:00

says that I found this martial, I got this one sheet, and I split it

00:49:00 --> 00:49:04

between us so that he could use it. And we both used it to cover

00:49:04 --> 00:49:07

our bottom pot replaced maybe whatever else that they had

00:49:07 --> 00:49:10

managed to have on at the time. And then he says

00:49:11 --> 00:49:15

that today, if you look at each one of these seven, they are a

00:49:15 --> 00:49:17

governor of one of them, because they are what are they and then

00:49:17 --> 00:49:20

use them because he could trust them. You know, you don't make

00:49:20 --> 00:49:22

anybody a governor, you make somebody you trust somebody you

00:49:22 --> 00:49:25

know that they they know the foundations and the principles,

00:49:26 --> 00:49:29

and they will be able to lead and lead others because that's the

00:49:29 --> 00:49:32

whole purpose of the governor. So they were there and these were

00:49:32 --> 00:49:36

Allah subhanaw taala as early bounties that he's given them in

00:49:36 --> 00:49:40

this world for that. Then he says one thing, though, and he could

00:49:40 --> 00:49:43

see it in the future, because he could probably see the signs that

00:49:43 --> 00:49:46

these are solid people that were your governance today. You're

00:49:46 --> 00:49:50

going to see the governance of the later times because they haven't

00:49:50 --> 00:49:53

done their training. Their training wasn't done under

00:49:53 --> 00:49:56

Rasulullah sallallahu wasallam. So they're not going to be the same

00:49:56 --> 00:50:00

as these governors as fear and just an E

00:50:00 --> 00:50:05

Built to engender goodness and virtue and piety is not going to

00:50:05 --> 00:50:10

be like that the people after us the luck and everything will not

00:50:10 --> 00:50:13

be those that were nurtured under Rasulullah sallallahu alayhi

00:50:13 --> 00:50:16

wasallam and they're straight standing on the path of the truth

00:50:16 --> 00:50:22

and not negotiating when it came to that. The Iman, Ile de mi Imani

00:50:22 --> 00:50:26

him that great Iman there, Maddie for Camila, the complete gnosis of

00:50:26 --> 00:50:30

Allah subhanho wa taala, which came from the neural Mohammadi it

00:50:30 --> 00:50:33

came from the light, the Muhammad and light it came from Allah

00:50:33 --> 00:50:37

subhanho wa Taala as prophets light, and all of the other things

00:50:37 --> 00:50:40

that they had to go through, as explained here, eating leaves and

00:50:40 --> 00:50:44

all the rest of it, there's no way that anybody else can, can even

00:50:44 --> 00:50:48

come close. That's why now you understand the secret. It's a

00:50:48 --> 00:50:52

secret that probably cannot be replaced. You could try to come

00:50:52 --> 00:50:55

close to it. But we don't have the NOR of Rasulullah sallallahu

00:50:55 --> 00:51:00

alayhi wa sallam there as it as it as it was, then we have it, but

00:51:00 --> 00:51:02

it's not as it's diminished, unfortunately, because we're

00:51:02 --> 00:51:06

further away from that time. But that doesn't meet our our standard

00:51:06 --> 00:51:09

is obviously lower. But our responsibility is also Allah

00:51:09 --> 00:51:12

understands that. And the prophets, Allah Some said that

00:51:12 --> 00:51:16

there will come a time when if you just focus if you just do 10% of

00:51:16 --> 00:51:19

what you have been commanded you will be successful. But those

00:51:19 --> 00:51:23

people that first generation they had to do at 100% We're not saying

00:51:23 --> 00:51:27

that we're at a time where it's 10% but it's definitely not 100%

00:51:27 --> 00:51:30

It's somewhere in between. We wouldn't put our situation down to

00:51:30 --> 00:51:32

10% because of Hamdulillah I think we can do Inshallah, more than

00:51:32 --> 00:51:36

that. May Allah give us Sophie can accept whatever we do. Inshallah

00:51:36 --> 00:51:41

we'll continue the rest of the Hadith next week in sha Allah may

00:51:41 --> 00:51:44

Allah give us a trophy alojamento Salaam salaam wa the other

00:51:44 --> 00:51:48

jewellery will Quran Allah Houma. Yeah Hey, you yaka Yun Bharati

00:51:48 --> 00:51:52

constabIe La Jolla Noni. Isla Landis Ohana in Oakland Amina

00:51:52 --> 00:51:52

Lottie mean

00:51:54 --> 00:51:57

just Allahu Allah Muhammad Amir who Allahu Medina What have you

00:51:57 --> 00:52:00

been on your own now who dirt eliminated the Allahumma Nina wa

00:52:00 --> 00:52:04

DB now which I know who that and eliminated Allahumma Elohim

00:52:04 --> 00:52:08

nourished and mean Shruti and fusina Allah azza wa jal was

00:52:08 --> 00:52:11

always a Kaluga Anna has sciatica with a crock, which were gentle

00:52:11 --> 00:52:15

him met and will Hawa and female Taheebo Tada Allah Houma la

00:52:15 --> 00:52:18

medicina Muhammad sallallahu alayhi wa sallam Aloma fildena

00:52:18 --> 00:52:20

When you weren't even you know when he Masha if you know when he

00:52:20 --> 00:52:23

asserted that you know will it Allah Bina What do you call it

00:52:23 --> 00:52:25

nowadays? Our Tina as they call it you know what it is word you know

00:52:25 --> 00:52:28

what do you what do you call it Bina What do you call human law

00:52:28 --> 00:52:33

who are equally human also and we do our Alohomora mammography more

00:52:33 --> 00:52:36

one whom Allah Mara visit in Ireland and if you're on what is

00:52:36 --> 00:52:39

called wanna cry, I'm Anna Motoko Berlin was Shiva I mean colada,

00:52:39 --> 00:52:43

Allah Amina and are also becoming a million Farah wakatobi. SHA one

00:52:43 --> 00:52:46

of Silla. touchbar in alerted mark. Where do I lose the job

00:52:46 --> 00:52:49

Allah? Allah hoomans requirement if you semiotic alarm answering

00:52:49 --> 00:52:52

Muslimeen if you couldn't be mckern Fisher Murphy Philistine

00:52:52 --> 00:52:55

refill Hindu a fee of Allah and Eastern with Iraq with equally

00:52:55 --> 00:52:58

unhide Ireland Allahumma follow mineral butter it will affect you

00:52:58 --> 00:53:02

and me han Allah Houma Fila homearama Murphy mark one

00:53:02 --> 00:53:05

Allahumma fildena where if you know why do you know what Allah

00:53:05 --> 00:53:09

Houma in earnest, illogical Houda were took our will after for

00:53:09 --> 00:53:12

Alina, Allah who may notice a look at the moment if you are the woman

00:53:12 --> 00:53:16

of your chakra Latvia was Allahu wa salam ala Sayidina Muhammad

00:53:16 --> 00:53:19

Subhanallah Ecopia Is it your ma LC foon was salam ala moana said

00:53:19 --> 00:53:20

in what hamdulillah

Share Page